Qaphela: nangona sithethelela inkululeko yesazela kwimiba yokufumana iyeza lokugonya i-COVID-19, ALUXHATHI uqhanqalazo olunobundlobongela okanye naluphi na uhlobo. Sijongana nalo mxholo kwividiyo esihloko sithi Umyalelo KaThixo Kubaqhankqalazi Namhlanje. Sicebisa ukuba ube seluxolweni, uhlale ujongelwa phantsi, uze uthobele imigaqo yezempilo ngokubanzi esebenzayo kwindawo ohlala kuyo (enjengokunxiba isigqubuthelo sobuso, ukuhlamba izandla nokugcina imigama emiselweyo) logama nje bengachasani nemithetho kaThixo, ngoxa bephepha iimeko eziya kufuna ubani agonywe. “Ngoko yibani nobulumko njengeenyoka, nibe njengamahobe ukungabi nabuqhinga” (kuMateyu 10:16).

Kwakungo-1:15 am (GMT-3) kubusuku obufileyo xa wavukayo, kwiintsuku ezintathu emva kokuba yenzekile.

Kwangaloo yure kanye, kwiintsuku ezintathu ezingaphambili, ukunqumla kuLwandlekazi lwePasifiki kanye nge-5:15 emva kwemini (GMT+13), igagasi lokudubula okukhulu elivela kwintaba-mlilo yaseHunga Tonga ephantsi kwamanzi yabenza baziva bengevani abantu besiqithi kwaye babathumele begxalathelana njengoko imvula enkulu yothuthu olushushu yayifumba ngokucokisekileyo kwistratosphere. Xa kuqhushumba okwesibini, lonke unxibelelwano lwathi cwaka.

Ngoku, waqonda: uThixo wayethethile, kanye njengokuba isiprofeto sakudala sasithe Uya...

Imvelaphi yeNgxaki

Ugqabhuko-dubulo lwentaba-mlilo ye-Hunga Tonga luza phakathi kwengxaki yehlabathi apho amagunya acinezelayo ebongoza abantu behlabathi ukuba babambe ugonyo olungcolisa iDNA ngokuchasene nentando yabaninzi. Izihloko zifundeka ngolu hlobo lulandelayo: Okokuqala kwilizwe le-EU, iOstriya yenza izitofu ze-COVID-19 zibe sinyanzelo kubantu abadala.

Ngaloo ndlela kuqaliswa oko kubizwa ngokuba “lixesha lembandezelo,”^[1] apho abantwana bakaThixo bazifumana besaba kwabo baya kutshabalalisa eyona nto bayiyo isisiseko—eyabo ilifa lemfuzo-ngenaliti. Siqala ngolo hlobo ke isiprofeto ekukudala silindelwe sizaliseka kodwa phantse salityalwa ngokupheleleyo ngabo babenembopheleleko yokusikhusela. Kweli nqaku, uya kuqonda indlela ilizwi likaThixo elithethe ngayo ngogqabhuko-dubulo lwaseHunga Tonga njengoko sihlolisisa ukuzaliseka kwesi siprofeto sidala ngomgca nomgca.

Ngexesha lembandezelo sonke sabaleka ezixekweni nasemizaneni, kodwa sisukelwa ngabangendawo, ababengena ezindlwini zabangcwele ngekrele. Baliphakamisela ikrele, befuna ukusibulala, kodwa laphuka, laza laphelelwa njengomququ. Saza salila sonke imini nobusuku ukuba sihlangulwe, yaye isikhalo saba phambi koThixo. Laphuma ilanga, yema inyanga. Yayeka imilambo ukuqukuqela. Kwavela amafu amnyama nanzima aza angquzulana. Kodwa ke kukho indawo eyodwa ecacileyo yobuqaqawuli obuzinzisiweyo, apho ilizwi likaThixo laphuma khona njengamanzi amaninzi, lanyikimisa izulu nomhlaba. Isibhakabhaka savuleka savaleka kwaza kwaxokozela. Zazamazama iintaba njengengcongolo nomoya, Zayikroba iingxondorha ngeenxa zonke. Ulwandle lwalubila njengembiza, lwagibisela amatye emhlabeni. Kwaye njengokuba uThixo wayethetha imini neyure yokuza kukaYesu waza wanikela umnqophiso ongunaphakade kubantu baKhe, Wathetha isivakalisi esinye, waza wathi nqumama, ngelixa amazwi ayeqengqeleka emhlabeni. USirayeli kaThixo wema ekhangele phezulu, ephulaphule amazwi awayephuma emlonyeni kaYehova, yaye eqengqeleka emhlabeni njengeendudumo ezinkulu. Kwakundilisekile ngokoyikekayo. Kwaye ekupheleni kwesivakalisi ngasinye abangcwele badanduluka, “Luzuko! Alleluya!” Ubuso babo bakhanyiselwa bubuqaqawuli bukaThixo; zabengezela bubuqaqawuli, njengobuso bukaMoses, ekuhleni kwakhe eSinayi. Abangendawo babengenakukhangela kubo ukuze bafumane uzuko. Kwaye xa intsikelelo engapheliyo yavakaliswa kwabo babemhlonela uThixo ngokuyigcina ngcwele iSabatha yakhe, kwabakho intswahla enkulu yoloyiso phezu kwerhamncwa nomfanekiselo walo. {EW 34.1}

Namhlanje, imibuzo ephathelele ixesha lokubuya kukaKristu ngokuqinisekileyo iya kutsala umsindo wabo bazibiza ngokuba bangamaKristu, kodwa kumaxesha angaphambili (umz. xa lo mbono ungasentla wabhalwayo), kwakuqondwa kakuhle ngokusuka eBhayibhileni kuphela ukuba ngenye imini, “ngexesha lokuphela,” uThixo uYise wayeya kwazisa ehlabathini ixesha lokubuya koNyana Wakhe.^[2] Ukuthelekiswa kweendinyana zeBhayibhile ezimbini okanye ezintathu kwanele ukucacisa le ngongoma:

Kuba ndazimisela ngafuni azi nantoni na phakathi kwenu, ingenguYesu Kristu, naye ke ebethelelwe emnqamlezweni. ( 1 Korinte 2:2 )

Ezinye iinguqulelo zithi “ukuthetha” kunokuthi “ukwazi,” kuba ngokucacileyo uPawulos wayengenakuyilibala yonke enye into awayeyaziyo, kodwa wasibekela umda ngabom. Ndithatha kwisihloko sikaKristu naYe ebethelelwe emnqamlezweni.

Njengomnye umzekelo, qwalasela le ndinyana ilandelayo:

Zonke izinto zinikelwe kum nguBawo; kwaye akukho mntu uyazi ongubani na uNyana, nguYise yedwa; nokuba ungubani na uYise, ingenguye uNyana, nalowo uNyana athanda ukumtyhilela. ( Luka 10:22 )

Ngokucacileyo, abanye abaninzi—onke amaKristu—baye bafikelela ekumazini uNyana ukuba ungubani na, ngoko le ndinyana ayithethi ngolwazi olungokwengqondo, kodwa ngelizwi loYise elinegunya ukubhengeza ukuba uYesu Kristu wayenguNyana Wakhe, nelizwi likaKristu elinegunya ukwazisa ukuba uThixo wayenguYise waKhe. Ukwazi, ngale ndlela, kumalunga negunya.

Ngoko ke, xa uYesu wathi,

Kodwa ngaloo mhla nelo lixa uyazi akukho mntu, hayi, izithunywa ezisemazulwini, engazi noNyana, nguYise yedwa. ( Marko 13:32 )

Wayethetha ukuba uBawo wayeza kuthetha aze avakalise ngalo lonke igunya umhla nelixa lokubuya kukaKristu, kungekhona ukuba le nkcazelo yayingayi kusasazwa ezulwini okanye emhlabeni. Akukho ngqiqweni ukucinga ukuba esona siganeko silungiselelwe embalini yomhlaba—ukubuya kukaKristu—asisayi kuze saziwe kwangaphambili. Ngokwahlukileyo koko, umoya wezilumkiso zikaKristu wawufanele Lumka ukungazi:

Khumbula ngoko ukuba utheni na ukwamkela kwakho, nokuva, ugcine, uguquke. If Ngenxa yoko akusayi kuba salinda, ndiya kuza njengesela, ungalazi ilixa endokufikela ngalo. (ISityhilelo 3: 3)

Ngoko, njengoko siqhubeka sifundisisa ngendlela uThixo asandul’ ukuthetha ngayo ngogqabhuko-dubulo lwentaba-mlilo iHunga Tonga, ingqalelo yethu ifanele ibe koko akuthethayo ngokuthe ngqo ngexesha lokubuya koNyana Wakhe!

Lo mbono uqulethe imifanekiso kunye neempawu ezibonisa iinyani zokwenyama, ezentlalo, nezomoya ezikhoyo namhlanje, ziqala ngenkcazo yengxaki yogonyo olusinyanzelo:

Ngexesha lembandezelo sonke sabaleka ezixekweni nasemizaneni, kodwa sisukelwa ngabangendawo, ababengena ezindlwini zabangcwele ngekrele.

Kwisimboli sesiprofeto, ngemithetho efana naleyo idluliselwe e-Austria ngokwenene "bangena ezindlwini" zabangagonywanga. Isitofu sokugonya asinakuphinda siphetshwe ngokuzincama—ukuncama iingenelo zoluntu—kunye nokuhlala ekhaya. Ngoku isitofu seGestapo sinokungena kwiindawo ezihlala abantu ukuze ifune ukuthotyelwa kwisohlwayo sesohlwayo soluntu, yaye oku kuye kwanyanzela abantu abanesazela ukuba babaleke kwelo lizwe. Qaphela xa isigunyaziso saseAustria saqala ukusebenza:

Ipalamente yase-Austria ivotele ngoLwesine ukuba yazise isigunyaziso sokugonya i-COVID-19 kubantu abadala ukususela ngoFebruwari 1, eyokuqala yohlobo lwayo eYurophu, kunye nezohlwayo eziphezulu ezinokufikelela kwi-3,600 yee-euro ($4,000) kubantu abangathobeliyo emva kothotho lwezikhumbuzo.^[3] 

Oku kwenzeka ngexesha elikhethekileyo eliboniswe nguThixo emazulwini, njengoko kuchazwe kule vesi Intombi kunye nelitye lokusila, njengoko iComet C/2021 O3 PanSTARRS ingena “kwikroza lolwandle” lePisces, imele ilitye lokusila leSityhilelo 18 liphoswa kulwandle lwesiprofeto lwaseYurophu.

Saza isithunywa esinamandla safunqula ilitye, langa lilitye lokusila, ukuba likhulu kwalo; ( ISityhilelo 18:21 )

Izulu lasixela kwangaphambili ngokuchanileyo esi siganeko njengoko siboniswa yindlela inkanyezi enomsila ehamba ngayo uAquarius (njengengelosi enamandla) enoJupiter (edlulisela uphawu lwelitye lokusila kulo mboniso). Kamva kweli nqaku uza kuyiqonda eyona ndlela yokuwa kweBhabhiloni nendlela okwavakaliswa ngayo kanye ngelo xesha—ixesha laxa abona bantwana bancinane bakaThixo bahlaselwayo.^[4]—kwaye kwangelo xesha linye xa iOstriya yabonakala ihambela phambili kwinkqubo kaHitler yococeko lobuhlanga, eyayijoliswe “ekutshintsheni imizila yemfuza yabemi,”^[5] ngoku yenziwa ngomzamo wogonyo kwindawo azalelwa kuyo kanye. Abo bazikholelwayo izilumkiso zethu bakwazi ukusaba kooHitler babo kwizixeko needolophana zabo zaseOstriya kanye ngexesha elifanelekileyo.

Baliphakamisela ikrele, befuna ukusibulala, kodwa laphuka, laza laphelelwa njengomququ.

Ukuza kuthi ga ngoku, ukugonywa okunyanzelekileyo kuye kwabanjwa ngengxoxo yokuba umntu unelungelo lokukhetha ukuba loluphi unyango lwezonyango alufumanayo. Lo ngumba wamalungelo oluntu jikelele kwihlabathi jikelele. Noko ke, ngoku, eli lungelo loluntu liyatyeshelwa de lifikelele kwinqanaba apho izohlwayo zoluntu ziyamiselwa kwabo balayo olu nyango lulodwa. Ngenxa yoko, abo balayo isitofu sokugonya kwaye abanako okanye abayi kuhlawula izohlwayo baya kugqiba ngokungafuni ukuba babe ziintshaba zikaRhulumente ngaphandle kwesizathu esinye ngaphandle kokuqinisekisa ilungelo labo kwimfezeko yomntu wabo. Le yintshutshiso ngeyona ndlela inamandla.

Ngelixa oku kufuna isenzo sowiso-mthetho e-Austria, amanye amazwe afana neArgentina akufuneki nokuba awise umthetho:^[6] izitofu zokugonya ezitsha zongezwa kuluhlu olukhoyo logonyo esele lunyanzelekile kweli lizwe, nto leyo ethetha ukuba abantu abanezazela banokubekwa emngciphekweni. busuku.

Saza salila sonke imini nobusuku ukuba sihlangulwe, yaye isikhalo saba phambi koThixo.

Abantu bakaThixo bafuna ukuhlala bengagonywanga kuba bekholose ngabo NGUYE ngenxa yempilo yabo, kungekhona kubulumko babantu.

Kuba ubulumko beli hlabathi bubudenge kuye uThixo; kuba kubhaliwe kwathiwa, Yena uyazibambisa izilumko kubuqhetseba bazo. ( 1 Korinte 3:19 )

Sisenako ukufunda iingxelo ezibonisa ukuba izitofu zokugonya ziye zawenza buthathaka njani amajoni endalo omzimba abo bawafumeneyo,^[7] kwaye abaninzi baye babandezeleka kwaye bafa ngenxa yesitofu sokugonya,^[8] enganiki nokhuseleko oluhlala luhleli. UThixo yena asingowokuhlekisa; olona lwazi luphakamileyo lwenzululwazi olunokufunyanwa luluntu alunakuthelekiswa noSolwazi.

Abantwana bakaThixo ehlabathini lonke abebekhala imini nobusuku becela ukuhlangulwa banokuqiniseka ngoko Kwenyuka baya phambi koThixo ukuzibika kwabo. Bonke ubungendawo beli hlabathi, athe uThixo athumela kubo izibetho zeSityhilelo, buye baludwe lwaza lwathunyelwa ezulwini ngomthandazo othi Khumbula!

UThixo ubukhumbula bonke ububi beli hlabathi:

...yathi iBhabheli enkulu yakhunjulwa emehlweni kaThixo, ukuba inikwe indebe yewayini ngokuvutha komsindo wakhe. ( ISityhilelo 16:19 )

Xa iHunga Tonga yaqhushumba, uluntu lwalungakwazi ukunyamezela. BHONGA!!! Iindlebe zazinkenteza kwaye abantu babezithulu ngephanyazo.

“Ugqabhuko-dubulo lokuqala...iindlebe zethu zazinkenteza kwaye asizange sivane, ke ekuphela kwento esiyenzayo kukukhomba iintsapho zethu ukuba zivuke, zilungele ukubaleka,” intatheli yalapha uMarian Kupu uxelele iReuters kwenye yeengxelo zamangqina okuqala ukuvela kwisizwe saseMzantsi Pacific.^[9] 

Eso sithonga sasililizwi elathi, “Ndiyivile imithandazo yabantu bam, yaye ndiya kuphindezela!” Imihla yabangendawo iza kuphela kungekudala.

Kwimiboniso yombono wesiprofetho, ibali elithile leBhayibhile likhunjulwa:

Laphuma ilanga, yema inyanga.

Libali lomyalelo wenkalipho kaYoshuwa kumandla ezulu ukuze ancede abantu bakaThixo.

Lema ilanga, nenyanga yema, bada abantu baziphindezelela ezintshabeni zabo. Oku akubhalwanga na eNcwadini yOthe Tye? Lema ke ilanga esazulwini sezulu, alangxamela ukutshona imini yonke. Kwaye akuzange kubekho mini injengaleyo ngaphambi kwayo okanye emva kwayo, yokuba inkosi Liphulaphule izwi lomntu; ukwenzela i inkosi wawalwela amaSirayeli. ( Yoshuwa 10:13-14 )

Kutheni le nto kusenokwenzeka ukuba kwakhankanywa kanye kanye xa uThixo wayelungiselela uSirayeli wokomoya ukuba alwele abantu Bakhe? Mhlawumbi ixesha lo msitho linika umkhondo:

3 Tamuzi (malunga nowe-1272 BCE) – uYoshuwa umisa ilanga (Incwadi kaYoshuwa, 10:1–15)^[10] 

Ngelixa wayephaphile ngobo busuku, uMzalwana uJohn^[11] wajonga ikhalenda kaThixo.^[12] Kumazantsi eikhweyitha apho wayemi khona, uTamuzi 3 ngewayefile ngoJanuwari 5/6...kwiintsuku nje ezilishumi ngaphambi kogqabhuko-dubulo lukaJanuwari 15 nangeyure enye—nto leyo ebonisa ukuba ngokwenene uThixo sele eqalisile ukulwa nabantu Bakhe njengoko esi siprofeto sizaliseka. Olu lukhuthazo olukhulu kubo bonke abaziva bengamandla kwaye besonganyelwe bububi obangqongileyo.

UThixo uyabeva abantwana bakhe besasazeke emhlabeni wonke. Uyayiva i Rhonda Empsons abalumkisa ngokuthembeka ngokuchasene nemfundiso yobuxoki kwaye bekhuthaza abangcwele ukuba balungele ukuxwilwa. Uyabeva abaprofeti abavakalisa izigidimi abazifumanayo phezu kwako nje ukubandezeleka kwabo. Uyayiva i Eddie Paul Flowerses ezinyembezi ezikhalayo ngokoqobo ngokuchasene nokuyekelela kwesi sizukulwana. Uyayiva i uMelissas neoli yabo yeyure yasezinzulwini zobusuku ivutha kwizibane zabo ngelixa bebukele kwaye belindile.

Kwanokuba abantu Bakhe balala ngoxa uMyeni wabo esalibele, ugqabhuko-dubulo lwaseHunga Tonga lwaluvakala kakhulu kangangokuba lwabavusa.

Izinto zoMzimba nezoMoya

Iziphumo zomzimba ezichazwe kulo mbono zibonisa ngokucacileyo ugqabhuko-mlilo olunamandla. Ukuqhuma kwe-Hunga Tonga kubangele amaza e-tsunami ukuphakama kwe-50 kwiindawo ezithile kwaye adlula unyawo olunye kwiindawo ezininzi ezikude zePasifiki. Njengoko amanzi asuka kwitsunami engena emilonyeni yemilambo edla ngokungena elwandle, ukubaleka kwamanzi endaweni yoko kwabangela ukuba imilambo iyeke ukungena kwiPasifiki kangangexesha elithile,^[13] njengoko kuchaziwe embonweni:

Yayeka imilambo ukuqukuqela.

Amafu othuthu oluphuma kwindawo yogqabhuko-dubulo ngokwalo nawo achazwa ngokuchanekileyo:

Kwavela amafu amnyama nanzima aza angquzulana.

Kuthiwa, la mafu “angquzulayo” abonisa owona mfanekiso mkhulu wakha wabonwa ebudeni bogqabhuko-dubulo.^[14] 

Oku kuqhuma akulona uphawu olulodwa, njengoko sele sibonile ngokumalunga ne-comet yelitye lokusila, i-C/2021 O3 PanSTARRS. Kodwa njengoko umshumayeli weYouTube uPaul Begley watsho, esi senzo sikaThixo sifika ngexesha apho "i-Christmas comet" isesibhakabhakeni, ibhekisa ekuzeni okulandelayo kweNkosi noMsindisi wethu. Nguwo lo umongo wesikhalo sasezinzulwini zobusuku, “Nanko uMyeni uyeza!” Nangona kunjalo, kukwakho nenkanyezi yesithathu eyenza umqondiso webhayibhile: ingelosi ebizela iintaka zezulu kwisidlo esikhulu sikaThixo.^[15] Kumanqaku ethu angaphambili, sele siyichazile intsingiselo yezi zintathu zihlukeneyo zidlala intshukumo ebalulekileyo esibhakabhakeni ngoku ukuzalisekisa iziprofeto zeBhayibhile. Ukusukela ngomhla wogqabhuko-dubulo, iindawo zazo zazimi ngolu hlobo lulandelayo:

Bubungqina bamandla kaThixo ukuba njengoko ezi nkwenkwezi zonke zidlala indima yazo, iziganeko emhlabeni zizalisekisa iziprofeto ezizichazayo. Kwaye apho unokuthi ufunde ezi zinto kwangaphambili, ngaphandle koku WhiteCloudFarm.org?

Kufanelekile ukuba njengoko uThixo ethetha emhlabeni esebenzisa intaba-mlilo yaseHunga Tonga, kukho kanye ii<em>comets ezintathu ezibangel’ umdla ezinezigidimi zobuthixo emazulwini—ezifanekisela amalungu amathathu eBhunga Lobuthixo: uYise, uNyana noMoya Oyingcwele. Kwaye njengoko ethetha, kugxile kuthi ukumamela into ayithethayo!

Kodwa ke kukho indawo eyodwa ecacileyo yobuqaqawuli obuzinzisiweyo, apho ilizwi likaThixo laphuma khona njengamanzi amaninzi, lanyikimisa izulu nomhlaba.

Umahluko ubonwa kumbono we-apocalyptic: ngelixa isibhakabhaka sigutyungelwe bubumnyama, kwakukho indawo enye ecacileyo yobuqaqawuli bukaThixo. Olu lulwimi oludlulela ngaphaya kwenkcazelo yokwenyama kwaye lunomthwalo kwimeko yokomoya yehlabathi. Ngoxa umhlaba ugutyungelwe bubumnyama bokungazi ngokuphathelele iziprofeto zexesha lokubuya kukaKristu, bekukho indawo enye apho ukukhanya kukaThixo kuye kwakhanya ngokucacileyo—apho. Ilizwi lakhe njengamanzi amaninzi linyikimisa izulu.

Kukho intsingiselo engakumbi kwimiqondiso yamaxesha ethu kunokuba unokukuxelela okuthandwa nguPaul Begley. Kwaye ukuze abone oko, umntu kufuneka ajonge kwindawo enye emhlabeni wonke ebiprofetha imihla ekwixesha lokubuya kukaKristu ngokuchaneka kweewotshi zobuthixo.^[16] Kodwa xa uThixo ethetha imini neyure, udlulisela ubomi nokukhanya ngaphaya koko bekutyhiliwe kude kube ngoku. Yiyo loo nto sibhala eli nqaku: ukufunda nawe amazwi awawathethayo uThixo kwintaba-mlilo kwaye sabelane ngoko sikuqondayo ukuba uyakubonisa njengomhla neyure yokuza kukaKristu. Kodwa enoba umntu othile uyakwazi ukuliqonda ilizwi Lakhe okanye unokuva kuphela iindudumo^[17] ugqabhuko-dubulo lwentaba-mlilo iya kuba yinto yomntu ngamnye.

Ngoku, njengoko uMzalwan’ uJohn wavuswayo ngeye-1:15 kusasa waza wanikelwa ukuqonda ukuba ugqabhuko-dubulo lwaseHunga Tonga lwaluyimbonakaliso yobuthixo yasemhlabeni yesikhalo sasezinzulwini zobusuku awayesivakalisa yaye wayesilindele, umbono ongokwesiprofeto wazaliseka. Yathetha ngomsebenzi wakhe ukususela ekuqaleni ukuya ekupheleni. kwi-2009 xa waqalisa ukufunda iwotshi yeOrion, eyapapashwa emva koko ngo-2010, kude kube ngoku kwi 2022. The imiqondiso ezulwini eyayivulwe kwimbono yakhe, nengqiqo awayidlulisela ebandleni kangangeminyaka, ishwankathelwa kwinkcazelo yesiprofeto:

Isibhakabhaka savuleka savaleka kwaza kwaxokozela.

Ukuvulwa kwe Incwadi yaMatywina aSixhenxe kwikroza leOrion, “ukunyikima” (okanye ukushukuma) kwezulu okwenzekayo ukuqala ngo-2017 kude kube ngoku, kwaye ukuvalwa kwesigwebo ngo-2021 zonke zishwankathelwa kungekuphela kulo mbono, kodwa kwiimeko zogqabhuko-dubulo lwaseHunga Tonga.

Isiqithi esandula ukusekwa i-Hunga Tonga–Hunga Ha'apai sinembali eqala ngogqabhuko-dubulo. kwi 2009 kwaye yenza isiqithi esidibanayo ngaphezu komphakamo wolwandle emva kokuphela kogqabhuko-dubulo Kwi2015, unyaka owawunokungenisa izibetho ukuba abantwana bakaThixo babengamcengi ixesha elongezelelekileyo.^[18] Isiqithi sahlala sisisikhumbuzo esithe rhoqo sengqumbo ezayo de yaphantse yacinywa ngokupheleleyo lugqabhuko-dubulo lwangoku. Qaphela ukuba ibhulorho eyakhiwe ngo-2015 iqhubekile njani (ngokuchasene nolindelo lweengcali zokwakheka komhlaba) de 2022:

Le vidiyo ingasentla ibonisa indlela esasikho ngayo isiqithi saseHunga Tonga–Hunga Ha’apai ngaxeshanye nocwangciso lwexesha lesigidimi esisuka kwindawo “yozuko oluzinzileyo,” apho ukukhanya kukaThixo kukhanya ngemitha ecacileyo. Ibonisa kwiimpawu zomzimba ngexesha elifanayo elibekwe umyalezo wokugqibela wesilumkiso, yaye ngokukodwa isilumkiso sezibetho ezisixhenxe zokugqibela, kwihlabathi eliza kutshatyalaliswa.

Kuye kwaphawulwa nokuba ubume bomzimba besi siqithi buye bafana nomsongo ngaphambi kokuba uphantse ucinywe lugqabhuko-dubulo lwangoku. Umfanekiso wokuvalwa komsongo ukwasingisele kwisiqingatha sesibini setywina lesithandathu, xa nabangendawo beqonda ukuba isiphelo sifikile:

Lathi izulu lemka, njengencwadi esongwayo; zathi zonke iintaba neziqithi zashenxiswa ezindaweni zazo. Bathi ookumkani bomhlaba, nabakhulu, nezityebi, nabathetheli-waka, nabanamandla, nabakhonzi bonke, nabakhululekileyo bonke, bazifihla emiqolombeni nasemaweni eentaba; Bathi kwiintaba namawa: “Siweleni, nisifihle ebusweni balowo uhleli phezu kwetrone, nasengqumbo yeMvana; ngokuba ufikile umhla omkhulu wengqumbo yayo; ngubani na ke onako ukuma? (Isityhilelo 6: 14-17)

Eli lixesha laxa nabangendawo baya kuqonda ukuba uYesu uyeza, yaye oko kuyavumelana nenkcazelo yeziganeko ezisembonweni, ebonisa ukuba singena kwelo xesha:

Zazamazama iintaba njengengcongolo nomoya, Zayikroba iingxondorha ngeenxa zonke. Ulwandle lwalubila njengembiza, lwagibisela amatye emhlabeni.

Isibetho sesixhenxe sikwahlobene naso, ngenxa yokubala ixesha kwaneempawu ezisichazayo ezifanayo, ebonisa ukuba ukuwa kweBhabhiloni phantse kuphele:

Zasaba, zonke iziqithi zasaba, neentaba azafunyanwa. Kwesuka kwehla ezulwini phezu kwabantu isichotho esikhulu, esimatye ngathi ubunzima bawo yitalente ngalinye; ngokuba sibe sikhulu kakhulu isibetho sayo. ( ISityhilelo 16:20-21 )

Njengoko unokubona, lo mbono uzotywe ngoonobumba obufana ngokucacileyo nentaba-mlilo ekuzalisekeni kwayo. Kolu shwankathelo lulandelayo lwevidiyo, abantu abazibonela ngawabo amehlo bade banikela ingxelo yokuba “kwakunamatye” kanye njengokuba isiprofeto sisitsho.

Ngaba ilizwi likaThixo eliphuma kwintaba-mlilo linokubhekisela kwisichotho samatye amakhulu ngakumbi asele elundi?

ISibhengezo Ekudala Silindelwe

Kuya kucaca ukuba ukugqabhuka kweHunga Tonga kuphawula into enkulu kakhulu. Kwiintsuku ezalandelayo, ezinye iinxalenye zesangqa somlilo zavuka nazo. Empuma, iJapan yafumana a Inyikima enkulu ye6.4, ngoxa ngasentshona kukho intaba-mlilo yaseCosta Rica iTurrialba kuqhume kwakhona.

Ngaphambili sikhe saphonononga zonke iintlobo zeemeko ngokubhekiselele kwisiprofeto seBhayibhile, uninzi lwazo olunxulumene nomsesane womlilo. Umzekelo, ukuqhambuka kogqabhuko-dubulo lwe-Yellowstone caldera kunokukhupha umlilo nesalfure ngokwasemzimbeni njengeziqalelo zengqumbo kaThixo phezu kwesizwe esimqumbise ngokupheleleyo. Ukufudumeza umsesane womlilo kunokuba luphawu lwesilumkiso sesiganeko esizayo se-Hilina Slump Isibingelelo sikaEliya eHawaii, ebangela itsunami ejoliswe ngakumbi kunxweme olusentshona yeUnited States.

Okanye ngaba amandla endalo awakhupha ilizwi likaThixo emlonyeni weHunga Tonga ngumzekeliso nje ocacileyo wenye indlela yokubonakalisa ingqumbo kaThixo: ukusetyenziswa kwezixhobo zotshaba olungabantu ekulweni nabaphuli-mthetho? Kuyo yonke imbali engcwele, uThixo uye wasebenzisa iintshaba zabantu Bakhe njengabathunywa ukubabohlwaya xa bephambuka. Owona mzekelo uphawulekayo woku yayiyiminyaka engama-70 yokuthinjwa eBhabhiloni, eyathi yabumba isimbo sencwadi yesiTyhilelo yaza yachaza kanye ulwimi lwesiprofeto sexesha lesiphelo.

Bekuya kubonakala njani oku ukuba bekunokwenzeka kwakhona kwimeko yezopolitiko yanamhlanje? Siyabona ukuba iRashiya ilungele ukulwa ne-US phezu kwe-Ukraine, kwaye i-US ibona njalo, njengoko kubonakaliswe umyalelo yenziwe ukukhupha amalungu osapho lwabasebenzi bozakuzo apho, phakathi kwezinye izinto ezininzi. Lo ngumqondiso wemfazwe yehlabathi awathi uThixo walumkisa ngayo kwiwotshi yakhe njenge kwangoko ngo-2014, kwaye ngoku akukho mathandabuzo amancinci ukuba iya kuvutha. Okanye ucinga ukuba uJoe Biden uza kuyishiya i-Ukraine ukuya kuwela ezandleni zaseRussia ngaphandle komlo, njengokuba wayishiya i-Afghanistan? Mhlawumbi, kodwa oko akuthethi ukuba i-US iya kukhuseleka.

Imfazwe yase-United States vs. Russia kwaye ekugqibeleni imfazwe yehlabathi yimeko abanye^[19] zilumkise ngokucacileyo nazo. Kwaye ukuphendula kuzo zonke iintlanganiso zoKhuseleko malunga nomba wokwakhiwa komkhosi waseRussia kumnyango waseYurophu, iRussia neTshayina sele zihlangene.^[20] Qaphela ukuba ubudlelwane obufudumeleyo baseRashiya kunye neTshayina kunye nomoya we-Olympic Truce u-Vladimir Putin ayithandayo,^[21] ngokudityaniswa nokunyibilika okuzayo kweqabaka yomhlaba, imida yeendawo ngexesha lokuhlaselwa kweUkraine: banefestile nje encinci yexesha emva kweMidlalo yeOlimpiki kwaye phambi kokuba umhlaba unyibilike kwaye ungahambeki.

Kungacingelwa ukuba nayiphi na imfazwe phakathi kwe-United States kunye neRashiya okanye i-China inokuthi inyuke ibe "isichotho" seebhomu zenyukliya ukusuka kwindawo, njengemvula yeebholidi ezingenayo, kodwa ezijoliswe kuyo. Yaye ukuba amagunya amakhulu enyukliya ehlabathi abandakanyeka kwisenzo esoyikwayo sokuzitshabalalisa macala omabini, le ibiya kuba kanye imeko uThixo aye wayisebenzisa ngokufuthi ukutshabalalisa iintshaba zabantu Bakhe esebenzisa iziqu zabo.

Ndombizela ikrele ezintabeni zam zonke, utsho uYehova UThixo: ikrele lomntu liya kuma kumzalwana wakhe. (UHezekile 38: 21)

Zonke ezi meko (kunye nokunye) ziyenzeka, kwaye mhlawumbi nezinto ezivela kwiimeko ezahlukeneyo ezahlukeneyo ziya kudlala ngexesha elinye. UThixo akasikelwanga mda kwindlela akhetha ukuzalisekisa ngayo izilumkiso zakhe. Isiprofeto sibhalwe ngolwimi olufuziselayo, yaye akunakwenzeka ukuba umntu osikelwe umda afikelele kwilizwi Lakhe. UThixo ufuna uhlaziyo lwesimo, kwaye ukuba izilumkiso beziqondwa ngokugqibeleleyo ngokwenyani, umntu ebeya kufumana iindlela zokuphepha iziphumo ngaphandle kokuguqulwa kokwenyani kwesimo. Ngenxa yesi sizathu, imigwebo kaThixo iza ngendlela engalindelekanga, kanti xa ithe yafika, kunokubonwa ukuba iLizwi lakhe lalilumkisa ngalo lonke ixesha, kwaye abo balithobelayo bazilungisa iindlela zabo basindiswa ngelixa abakhohlakeleyo nabanganyanisekanga besiwa ngomhla womgwebo.

Njengoko isiphelo sisondela, umbuzo omele uzibuze wona ngulo, Uya kufika nini uYesu?

Ngoku lo mbono utshintshela kwingcaciso yamazwi andilisekileyo awathethwa nguThixo ephuma emlonyeni wentaba-mlilo. Uthini na uSomandla?

Kwaye njengokuba uThixo wayethetha imini neyure yokuza kukaYesu waza wanikela umnqophiso ongunaphakade kubantu baKhe, Wathetha isivakalisi esinye, waza wathi nqumama, ngelixa amazwi ayeqengqeleka emhlabeni.

Umbandela womhla nelixa lokuza kukaYesu nomnqophiso ongunaphakade ngumxholo kanye kolu ngcelele lwamanqaku, lunomxholo othi. Uyeza uMyeni. Iinxalenye zalo mbono ziye zacatshulwa kwi Isidlo esikhulu sikaThixo. Sele siyibonile indlela isalathiso sangaphambili sombono “kwindawo ecacileyo yozuko oluzinzisiweyo” esiyichazayo le webhusayithi apho amazulu agungqiswa khona ukuze sive ilizwi likaThixo elichaza umhla nelixa lokuza kukaYesu. Iwotshi yasezulwini ibekwe ‘kumagumbi afihlakeleyo’ ommandla osemazantsi wesibhakabhaka awaprofeta ngawo uYobhi. kumxholo wokushenxiswa kweentaba ngengqumbo kaThixo.

Ulumkile ngentliziyo, ukhaliphile ngamandla; Ngubani na okha agogotye kuye, aze asinde? Uloshenxisa iintaba zingazi, Ukuba azibhukuqe ngomsindo wakhe; Ulogungqisa ihlabathi, lisuke endaweni yalo, Zididizele iintsika zalo; Ulothetha elangeni, lingaphumi; kwaye uyazitywina iinkwenkwezi. Ulotwabulula izulu eyedwa, Anyathele emimangweni yolwandle; Ulowenza iinkwenkwezi zeBhere, neziLimela, neziLimela; namagumbi asezantsi. (Yobhi 9: 4-9)

Iwotshi kumagumbi asemazantsi ibizwa ngokuba yiHorologium okanye “iwotshi yependulum.”

Le wotshi ibonisa iyure yasezinzulwini zobusuku iqala ekuqaleni konyaka, iboniswe nguComet Bernardinelli-Bernstein njengesandla sewotshi. Yaba lisiganeko esimangalisayo ukuba inkanyezi enomsila yalathe ezinzulwini zobusuku ekuqaleni konyaka omtsha, kodwa imilinganiselo yethu yokuqala yayilinganiselwe kwisisombululo. Njengoko uThixo ethetha ngentaba-mlilo yaseHunga Tonga kwaye esinika ulwazi olungakumbi, kufuneka siqwalasele indawo yenkanyezi enomsila ngokunxulumene nexesha lewotshi ngokuchanekileyo ngakumbi.

Itshathi elandelayo ibonisa iintshukumo zecomet njengesandla sewotshi ngokunxulumene namanqaku eyure ewotshini.

Ukuba usondeza kulo mbono uneenkcukacha ngakumbi, uyabona ukuba uComet Bernardinelli-Bernstein eneneni "ubethile ezinzulwini zobusuku" hayi nge-1 kaJanuwari, kodwa nge-XNUMX kaJanuwari. NgoJanuwari 3, 2022. Oku kubaluleke kakhulu, kuba yayingumhla weperihelion kaComet Leonard (kunye nesikhumbuzo sokufunyanwa kwayo) nto leyo yayifanekisela isithunywa sezulu, simi elangeni, sibiza iintaka zezulu-kunye neComet Leonard emi ngqo ubuso ngobuso kunye neenkwenkwezi zeentaka. Ngaba uyayibona indlela emangalisa ngayo ukuba zombini ii-comets zisebenza kunye? UJanuwari 3 yayikwalusuku lokuqala lwenyanga yamaJuda (oko kukuthi usuku lokuthwasa kwenyanga).

Ngoko ke, xa loo wotshi yayibetha ezinzulwini zobusuku ngoJanuwari 3, isikhalo sasezinzulwini zobusuku esivakalisa ukuza kukaKristu sasifanele sivakale ngelo xesha, ngoxa i<em>comet yayisabonisa iyure yeshumi elinesibini. Eneneni, intaba-mlilo yaseHunga Tonga yagqabhuka ngoJanuwari 15, kungekudala emva kokuqalisa kweyure yasezinzulwini zobusuku, ngoxa i<em>comet yayisekufuphi kakhulu nentsimbi yeshumi elinesibini! Uyabona ukuba olu gqabhuko-dubulo “lilizwi” lesikhalo sasezinzulwini zobusuku, ilizwi lomlomo kaThixo!? Kwaye abo bajonga imiqondiso yasezulwini (ingakumbi ii-comets) abathandabuzeki ukuba kunjalo:

USirayeli kaThixo wema amehlo abo ejonge phezulu; eweva amazwi njengoko ayephuma emlonyeni kaYehova, yaye aqengqeleka emhlabeni njengesandi sendudumo enkulu.

Ukuchazwa kwamagama aqengqeleka emhlabeni ngokungathi kukududuma okukhulu yinkcazelo yomlomo echane ngendlela emangalisayo yomothuko ovela kugqabhuko-dubulo lwaseHunga Tonga. Jonga kolurekhodisho, olubonisa iliza lokothuka liqengqeleka emhlabeni ngesantya esikufutshane nesantya sesandi:

Olu tshintsho lothusayo lwachazwa ngamaphephandaba njengento engazange ibonwe ngaphambili^[22]—leyo yindlela olwalunamandla ngayo olo qhushumbo! Ingxelo ichaza umothuko obetha iJamani ukusuka kumacala omabini ngaphaya kweepali zombini:

La maza aye alinganiswa naseJamani, eqengqeleka phezu kweplanethi ngesantya esimalunga neekhilomitha ezili-1000 ngeyure. UAndreas Friedrich weNkonzo yeMozulu yaseJamani uxelele iBILD, “La maza afika kuthi kanye ngaphaya kweNcam yoMntla nangelinye ixesha phezu kweNcam yoMzantsi, edala ukuguquguquka komoya.” [Iguqulelwe.]

Kodwa lo mkhwa wothusayo unokufaniswa njani ‘namazwi’ aphuma emlonyeni kaYehova?

Umlindo Ebusuku

NgeSabatha, kaJanuwari 15, 2022, uMzalwan’ uJohn, ethetha ekuMoya, wadlulisela esi sigidimi silandelayo esiphathelele uMateyu 14:22-33 kwibandla lakhe elincinane—isigidimi esavela emva kogqabhuko-dubulo lwaseHunga Tonga ngo-1:15 kusasa kodwa ngaphambi kokuba iindaba zako zifike.

Eli bali lichaza ixesha lokuza kukaYesu ngomlindo wesine wobusuku:

Kuthe ke ngowesine umlindo wobusuku, wesuka waya kubo uYesu, ehamba phezu kolwandle. ( Mateyu 14:25 )

UYesu wayenyukele entabeni kwaye wayebukele abafundi bephezu kolwandle njengoko lwalusiyaluzela noqhwithela. Ngamafutshane, oku kumela ixesha likaYesu ngokwewotshi yeHorologium, xa inkanyezi enomsila uBernardinelli-Bernstein wavela umqondiso woNyana woMntu efini. Oku kwakukwindawo yentsimbi yethoba kubuso bewotshi yeHorologium ngoJuni 21/22, 2021, ngelixa inkathazo oyibona mihla le ezindabeni yayisanda emhlabeni. Umoya wemiyalelo ubuvuthuza ngamandla, kodwa eli bali lisixelela ntoni ngexesha lokubuya kukaYesu?

Ixesha lasebusuku ngokubanzi liqala ngokomndilili malunga nentsimbi yesithandathu, kwaye ngokwembali ubusuku bahlulahlulwe baba ziiwondo ezine ukusuka ekutshoneni kwelanga ukuya ekuphumeni kwelanga, iwotshi nganye ithatha malunga neeyure ezintathu.

Oku kuthetha ukuba ngokutsho kwenkanyezi enomsila ebalekayo kwiwotshi yeHorologium, umlindo wokuqala wobusuku wawuqalisa xa inkanyezi ifika kwintsimbi yesithandathu (ngoAgasti 26, 2021) ize iqhubeke ibaleka de kube yintsimbi yesithathu (ngoAgasti 31, 2021).

Umlindo wesibini wawuqalisa ngentsimbi yesithathu ukusa ngeye-12 (ezinzulwini zobusuku, ngoJanuwari 3, 2022), owesithathu ukusa ngeyesithoba (ngoMeyi 6, 2022), yaye owesine wawuqalisa ngentsimbi yesithoba de kube yintsimbi yesithandathu xa kuthi qheke ukusa (Juni 4, 2022). Ukubuya kukaYesu njengoko kuchazwe kuwo onke amanqaku olu ngcelele ukuza kuthi ga ngoku kwakuya kuba ekuzeni kokusa ekupheleni komlindo wesine wobusuku, njengokuba kwakunjalo xa uYesu weza ehamba phezu kwamanzi ngomlindo wesine.

Nangona kunjalo, uYesu wakwenza kwacaca ukuba kufuneka sihlale siphaphile njengoko sikhangele ukuza kwakhe nangayiphi na imilindo yobusuku:

Lindani ngoko, ngokuba ningakwazi ukuba kunini na ukuza komninindlu. ngokuhlwa, okanye ezinzulwini zobusuku, okanye ekulileni kweenkuku, okanye kusasa; (Phawula 13: 35)

Ngamanye amazwi, umhla we-4 kaJuni umele umzuzu wokugqibela wokuba uYesu eze—kodwa kwakusoloko kugcinelwe ukuba uBawo achaze owona mhla nelixa. UYesu wasiyalela ukuba “sikhangele” (oko kukuthi, sijonge ewotshini) ukuze siqonde ixesha uBawo aya kwenza ngalo isaziso, kuba uya kuthetha ngokwewotshi yakhe.

Ngoku, njengoko uThixo ethetha ngogqabhuko-dubulo lwaseHunga Tonga, Uyathetha ulwazi oluthe ngqo. Njengoko iimeko zabantu bakaThixo kwihlabathi lanamhlanje zisongelwa ngakumbi nangakumbi, ngo IDNA kaSathana, kuyacaca ukuba kwakutheni ukuze uThixo enze esi saziso. Cinga ngale nto: ukuba umhla we-4 kaJuni 2022 esele siwazisile wawukuphela kwebali, ngekhe afune ukuthetha ngakumbi. Kodwa ulwazi olutsha luchaza isithembiso sokuba ixesha limele lifinyezwe ngenxa yobunzulu beemeko.

Kanjalo ukuba iNkosi ibingayinqamlelanga loo mihla, bekungayi kubakho nyama isindayo; koko ithe ngenxa yabanyulwa ebanyulileyo, yayinqamlela imihla leyo. ( Marko 13:20 )

Nika ingqalelo ekhethekileyo kwimihla ukusuka kwindawo yentsimbi yeshumi elinambini (ngoJanuwari 3, 2022) ekhohlo kwaye ezantsi ukuya kwindawo yentsimbi yesithandathu (Juni 4, 2022). Ezi ziiyure zokukhala ezinzulwini zobusuku, yaye le yimilindo emibini yokugqibela—umlindo wesithathu nowesine. Ngaba Uya kuza ngoku ngowesithathu umlindo? Ngaba Uya kuza ngaxesha lithile kumlindo wesine? Sinokwazi njani?

Ukujonga amaxesha amisiweyo kuvelisa imibono enomdla. Ukuqala komlindo wesine wobusuku kuhambelana NgoMeyi 6, 2022, isikhumbuzo seshumi kwimbali ebalulekileyo yethu Isilumkiso sokugqibela series yethu LastCountdown.org iwebhusayithi. Olo ngcelele lwaba sisiqalo sezilumkiso zethu esidlangalaleni ngesichotho esikhulu somlilo esasiya kuzisa isiphelo sehlabathi. Ngaba loo mhla unento yokwenza nokubuya kukaYesu?

April 6 Kwakhona yayingumhla obalulekileyo ngelo xesha, obhekisela kwelinye icala ledabi ngokunxulumene nale minyaka ilishumi: nge-6 ka-Epreli iqala inkomfa ye-Bitcoin 2022, ene-logo efanelekileyo kakhulu kwisihloko seli nqaku malunga nokudubula kwe-Hunga Tonga:

Okubangel 'umdla kukuba, ngaphambi nje kokuqhambuka kwe-Hunga Tonga, owayesakuba ligosa laseTonga wapapasha isicwangciso sokuba isizwe sesiqithi samkele i-bitcoin njengethenda esemthethweni. à la El Salvado. Wathetha ke uThixo.

Ekuqaleni sasithandabuza malunga nentsingiselo yeli xesha ngokumalunga nesibhengezo se-bitcoin. UThixo ubonise ngeendlela ezininzi indlela igolide ecwengileyo ebizwa ngayo Bitcoin yimali yakhe emhlabeni. Iminikelo ye-bitcoin yokunceda iTonga emva kokuqhuma kwafikelela malunga ne-$ 40,000.00 ngeentsuku ezintathu.^[23] Ngaba uThixo wayengakholiswa libhongo likaTonga lokutshintshela kumgangatho weBitcoin? Asicingi, kodwa mhlawumbi umyalezo wakhe ubonisa ukuba ngandlela-thile, i-Bitcoin idibene nokuwa kweBhabhiloni^[24] njengelitye lokusila elikhulu.

Oorhulumente ababini, uQoqosho oluBini

I-Bitcoin imele ngokungafaniyo nazo zonke ezinye iintlobo zemali, kuba ezinye iindlela zemali-nokuba zi-altcoins, iingqekembe ezizinzile, ii-fiat currencies, okanye naluphi na uhlobo lwemali-zonke zinegunya eliphakathi okanye iqela elincinane labantu abanamandla abalawulayo ngokunyuka kokunikezelwa kwemali kunye nokulungiswa kwemilinganiselo yenzala. Ukongeza, ngumba weBitcoin wobungqina bokusebenza obusasaza kwaye bukhuseleke ngokwahlukileyo kwindlela yobungqina be-stake esetyenziswa ngamanye ama-blockchains, anika amandla angakumbi kwizityebi.

I-Bitcoin imele inkululeko, kwaye isebenzisa injongo vu melwano yabantu abaqhelekileyo ukuba bahlangane kwinyaniso yemali endaweni yokuxhomekeka ekuthembeni kumandla aphakathi. Oku kuyimbonakaliso yobukumkani bamazulu, apho wonke umntu esenza ngokomthetho wothando obhalwe kuzo zonke iintliziyo, kwaye yindlela ibandla elimele lisebenze ngayo emhlabeni, apho uMoya oyiNgcwele uphembelela isazela somntu ngamnye, esithi, kwimvumelwano kwinkomfa yajikelele, ibonisa indlela icawa ekuqonda ngayo ukuthanda kukaThixo ngezigqibo ezenziwayo.

Ubukumkani bukaSathana, ngokuchaseneyo, bunopopu ophakathi njengomthetheleli wenyaniso wecawa yakhe. Oku kubonakaliswa kwiimpawu ze-altcoins-echazwe yi-Ethereum ka-Vitalik Buterin. Iialtcoins ezininzi ezisekelwe kwi-Ethereum (eyona nto inkulu kakhulu) ekugqibeleni ziphantsi kolawulo lwakhe kunye neempembelelo zakhe, kwaye phantsi komlindi wakhe, abantu abangaqapheliyo bahlala befunxa okanye bahluthwe kwiimali zabo ezisebenze nzima ngeeprojekthi ezixhaswa ngemali ngoongxowankulu abazama ngokungenangqiqo ukuguqula inzuzo ekhawulezayo ngeendleko zenkitha yabantu.

Zininzi kakhulu izifundo apha. I-permissive, Turing-epheleleyo yolwimi lwe-script ye-blockchain ye-Ethereum ithathwa ukuba ikwazi ngakumbi kuba ivumela ukuba naluphi na uhlobo lweprogram lubhalwe (kwaye yiloo nto eyenza izicelo ezininzi zekhonkco), kodwa inemiqobo yayo: ivula ikhonkco ye-Ethereum kwiingozi zokhuseleko kunye nobunzima obungenakulinganiswa. Kufana nomthetho kaSathana wokuyekelela othi “Yenza ngokuthanda kwakho,” othe wavula ibhokisi yePandora eye yasibeka kwihlabathi elenzakeleyo. Akukho mida kubukumkani bukaSathana, kodwa ngokuchaseneyo, uThixo unemida (umthetho wothando, iMithetho eliShumi) ezizezenzuzo nokukhusela abantu bakhe; kanye njengoko ulwimi lokubhalwa kweBitcoin lunomyalelo olinganiselweyo omiselwe ukhuseleko nokhuseleko lokusebenza kwayo. Oku kwenziwa ngoyilo, hayi ukusilela.

Ke, ukuqonda ukuba i-Bitcoin emhlabeni ibonakalisa uBukumkani bukaThixo kwindawo yokomoya, xa ixabiso le-bitcoin (BTC) latsiba ngokungalindelekanga ngobusuku bangaphambi kweSabatha, ngoFebruwari 5, lithwele intsingiselo eninzi yokomoya. Oko kwakuthetha ukuba uBukumkani bukaThixo babuhambele phambili ngokuchasene nobukumkani bukaSathana (oko kukuthi iBhabheli). Ayiyiyo yonke into enyukayo kwixabiso leBitcoin luphawu lokuwa okuzayo kweBhabheli, nangona kunjalo. Kodwa oku kunyuswa kukubuyela umva kwe-downtrend yangaphambili, kwaye isizathu sokunyuka sibalulekile:

IINDABA EZIFUMANEKAYO: I-America COMPETES Act ipasiswa kwiNdlu kunye nesilungiso ukumisa uRhulumente we-Federal ekwandiseni amandla abo okuhlola kunye nokuvala #Bitcoin kunye neCrypto Transactions.^[25] 

Oku kwachazwa ngokuthi "ukuphumelela" kunye "noloyiso" lwabaxhasi be-cryptocurrencies.^[26] Kufuneka kuqondwe, nangona kunjalo, njengoloyiso kungekhona kwi-cryptocurrencies ngokubanzi, kodwa kwi-Bitcoin ngokukodwa, kuba uSihlalo weKomishoni yoKhuseleko kunye noTshintshiselwano (SEC) uGary Gensler uphinde waphinda ukuzimisela kwakhe ukutyhala imimiselo kwi-cryptocurrencies ewela phantsi kokuhlelwa kwezibambiso.

Uqaphele ukuba i-SEC iya kubanga ukuba utyalo-mali oluthile lwe-crypto kunye namaqonga adibana nenkcazo yokhuseleko phantsi komthetho okhoyo kwaye uya kufuna ukubanyanzela ukuba babhalise kwi-SEC.^[27] 

I-SEC sele ilawula ukuba i-Bitcoin ayikho ukhuseleko ngenxa yokuba akukho mntu ophakathi okanye inkampani eyilawulayo. Ngaloo ndlela, isiphelo sesokuba imali yaseBhabhiloni yiyo ephantsi kolawulo olwandisiweyo, oluya kuthi ekugqibeleni luthintele inkululeko yabo bayisebenzisayo, kanye njengokuba imali yemali ilinganiselwe yaye iphantsi kolawulo lukarhulumente ngemithetho yebhanki.

Omnye unokuthi amandla kwiimarike zabasebenzi okanye ukunyuka kwexabiso le-teknoloji yesitokhwe kunokuthi kuqhube oku kunyuka kwexabiso le-BTC, kodwa into yokuba oku kunyuka akuhambelani nexabiso ledola kunokubonwa ngokuthelekisa isalathiso sedola kunye nokuphawula ukuba idola yalahlekelwa amandla ngexesha elifanayo. Umfanekiso weskrini:

Ingabonwa ukuba ukunyuka kwexabiso le-bitcoin akukho nakancinane isiphumo sawo nawaphi na amandla aqikelelwayo edola, ethe gqolo iyancipha ngokubanzi.

Ngaba kwenzeka nje ngamabona-ndenzile ukuba ezi ziganeko zezoqoqosho zenzeka kanye xa ilitye lokusila laliza kuphoswa elwandle njengomzekeliso wogonyamelo eya kuthi ekugqibeleni kuwa ngalo iBhabhiloni nawo onke amashishini ayo ezorhwebo? Hayi, akuzenzekelanga nje… Kodwa akuphelelanga apho.

Kanye njengokuba inkqubo yemali ye-altcoin kunye ne-fiat ineempawu zorhulumente kaSathana apho kukho ukubonakala kwenkululeko kodwa phantsi kweliso eliqhubekayo kunye nokulawulwa, uqoqosho olwakhiwe ngolu hlobo lwemali luthetha ibali. Isizukulwana esilandelayo seWebhu yehlabathi jikelele kufuneka sibe yi-metaverse (ebizwa ngokuba yi "Web3"), kwaye ingqikelelo yindalo yonke ebonakalayo apho abantu banokusebenzisana kuzo zonke iindlela kwaye bathenge kwaye bathengise ngokusebenzisa amathokheni e-cryptocurrency. Umbono ochazwe ngumphathi wemidiya yoluntu uMark Zuckerberg uyabonisa^[28] njengehlabathi lenyani eligcwele ii-avatars kunye nezinye izinto ezibonakalayo, eziya kuthi ekugqibeleni zidalwe kwaye zithengiswe kubasebenzisi ngemali.

Xa umhlaba wethu wokwenyani wenziwa ungathandeki kwaye ungathandekiyo njengoko bekunjalo ukusukela oko yaqala intlekele ye-coronavirus, akukho nzima ukucinga ukuba abantu baya kutsalwa njani (okanye bahluthwe) kwimetaverse kwaye babongozwe ukuba bachithe ngakumbi nangakumbi ubomi babo obunesiphelo kwinto engekhoyo elawulwa "ngoothixo" abangamavila aba-8 ababonelela ngokulula ukutshintshiselana nentobelo, ngelixa unokufumana i-avatar yakho. eneneni uzulazula nje kwintolongo yendlu yakho kwimpahla yakho yangaphantsi egugileyo, uneeglasi zakho ze-50,000D kuphela, "awunanto." Kwaye ukuba uthetha igama elingalunganga? Umyalezo owoyikekayo: "Iakhawunti yakho ivaliwe ngenxa yokwaphula iMigaqo kaFacebook."

Phantsi kokhokelo lukaThixo, sayiphelisa kudala imizamo yethu kuFacebook.

Ingcamango yayiyeyoqoqosho olupheleleyo lwakhiwe kwimali yedijithali ye-Facebook, i-Diem, eyayiyi-Libra (iponti yaseRoma), apho uMark Zuckerberg wayezama ukuphuhlisa inani leminyaka edlulileyo. Njengomqondiso wokuwa kweBhabhiloni, iDiem—ethiywe ngegama elidumileyo i-carpe diem okanye “uyibambe imini”—wawa ngobuso^[29] (kwakhona, ngoFebruwari 1) kanye ngenxa yokulawulwa kunye nokuwela kwimimiselo. Oku kufanekisela isiphelo sobukumkani bukaSathana “yokuba nakho ngoku” kwaye bume ngokungafaniyo nemo ehlala ihleli yeBitcoin kunye “nexesha elide elikhethwayo” labaphangi, abaxabisa inkululeko yexesha elide ngaphezu kokwanelisa ixesha elifutshane.

Kwakhona ngoFebruwari 1-2, xa ilitye lokusila laphoswa elwandle, uMichael Saylor waqalisa inkomfa yakhe yesibini ye-MicroStrategy ejoliswe ekuncedeni iinkampani ukuba zifunde indlela ezinokumkela ngayo i-Bitcoin. Kwinkomfa, owayesakuba yi-CEO ye-Twitter uJack Dorsey wayenamazwi obulumko malunga nokusilela kukaDiem. Uthe ngexesha lodliwanondlebe noMichael Saylor:

"Le nto yonke kunye neLibra kunye neDiem, ndicinga ukuba kukho itoni yezifundo [apho]," uDorsey uxelele u-Saylor. “Ngethemba, bafunde lukhulu, kodwa ndicinga ukuba kukho umzamo ochithekileyo kunye nexesha.”^[30] 

Ngaba ixesha loku kubonwa yenye indlela uThixo abonisa ngayo ukuwa kweBhabhiloni yokomoya? Ukuba uthungelwano lwemali olukwindawo esembindini kunye nokungakhuselekanga lubonakalisa iBhabheli, ke amazwi kaJack Dorsey akhulisa umyalezo wokuba iBhabheli iyawa.

Kwaye eneneni, uMark Zuckerberg akazange afunde isifundo sakhe. Usazama ukwakha kwisiseko esingalunganga: Iimpawu ezingezizo eziFungible (NFTs).^[31] I-NFTs yiyiphi intengiso yee-avatars kunye nomsebenzi wobugcisa owakhelwe kuwo, ukwenzela ukuba abantu abakwi-metaverse banokuchitha imali yabo kwiimpahla ezibonakalayo phakathi kwezinye izinto. Kodwa fumana oku: i-80% ye-NFTs ithathwa njengobuqhophololo kwindawo yemarike apho zithengiswa khona!^[32] Inokuba lishishini elinyanisekileyo njani elo? Ingcebiso kaJack Dorsey yokungachithi ixesha kunye nomzamo kwizinto ezingeyiyo iBitcoin iyasebenza nakwi-NFTs, ezakhelwe kwisiseko esifanayo esinempazamo njengoko uninzi lweealtcoins.

Ngokuphindaphindiweyo, abathathi-nxaxheba abanethemba kwi-bubble ye-crypto yamva nje (i-aka get-rich-quick scheme) baye balahlekelwa yimali yabo kwi-scams. Ngaphandle kwayo yonke enye into, inyanga kaFebruwari yaqala ngeyesibini enkulu yokuxhaphazwa kwe-cryptocurrency: Ngaphezulu kwe-320 yezigidi zeedola ezibiweyo kwi-crypto hack yamva nje. Olu hlobo lomsebenzi wolwaphulo-mthetho lwenziwa lunokwenzeka ngamathuba angakhuselekanga kwezinye i-blockchains-eziyiyo rhoqo xhatshazwa.

Le yimeko yokuwa kweBhabhiloni—ukuchaneka kwezoqoqosho. Isityhilelo 18, emva kwayo yonke loo nto, simalunga nokuwa kwezimali, urhwebo, kunye nokuwa koqoqosho.

Ekuphela kwekamva elifanele ukuphila kulo likamva apho unokhuseleko lobuqu kwizinto zakho. Ekuphela kwekamva ofanele ukuphila kulo likamva apho ungayidingi mvume yokufumana umvuzo, imvume yokonga, okanye imvume yokuchitha. Ekuphela kwekamva ofanele uphile kulo likamva apho uya kuba neziqhamo zemisebenzi yakho eyakhayo yaye unelungelo lokunandipha ezo ziqhamo ngaphakathi kwemida yokulungileyo nokufanelekileyo, kungekhona ngokwengcamango egqwethekileyo yomntu, kodwa ngokweNyaniso. Ekuphela kwekamva elifanele ukuphila kulo bubukumkani bukaThixo, apho baya kuthi bavelise isimilo ngokomfanekiselo woNyana kaThixo, badle ubomi njengobukumkani; njengookumkani nababingeleli^[33] ngubani onokushukuma kwaye enze ngokunyanisekileyo ngaphandle kwemvume yeebhanki okanye izithintelo ezenziweyo ezibekwe ngabantu abarhwaphilizayo.

Ukuze sikubeke ngendlela ecacileyo oku, uYesu Kristu uye—ngokubumba ngokutsha ubuntu bethu—wasiguqulela ekubeni “ngabantu abongamileyo”^[34] unembopheleleko yokulawula uBukumkani Bakhe. Ngokwemigaqo yasemhlabeni, yiloo nto i-Bitcoin iquka: amandla okukhusela nokulahla izinto zomntu ngokuthanda kwakhe, ukuthatha uxanduva phezu kwendawo yomntu-kungakhathaliseki ukuba mncinci okanye ukhulu kangakanani loo mmandla, ukusuka kwi-2 satoshis ukuya kuyo yonke imali emhlabeni. (Elo libinzana elifumana kwakhona intsingiselo yalo ngoku linokuthi lifakwe ngokwenani eliqingqiweyo le-21 yezigidi zeebitcoins.)

I-Bitcoin imele ubulungisa emhlabeni: "ithuba elilinganayo" lokwenyani elingasekelwanga kumgangatho wabantu kunye nokwabiwa kwakhona kobutyebi ngesiphumo seCantillon.^[35] kunye nokurhafiswa ngokugqithisileyo njengoko kukhuthazwa nguzwilakhe ngomhlophe,^[36] kodwa kukhetho lolongamo lwendlalifa yobomi—isipho uThixo asinike bonke abaphilayo. Izishumi zezaKhe kwaye iirhafu zezoMbuso, kodwa ingxelo kaYesu edumileyo yokuqonda likrele elintlangothi-mbini:

Sixelele ngoko, uthini na wena? Kuvumelekile na ukumnika irhafu uKesare, akuvumelekile, sini na? Kodwa uYesu ebubona ububi babo. Wathi, Nindilingelani na, bahanahanisindini? Ndiboniseni iqhosha lerhafu. Bamzisela ke idenariyo. Athi kubo, Ngokabani na lo mfanekiso nombhalo? Bathi kuye, NgokaKesare. Athi kubo, Ngoko ke buyiselani izinto zikaKesare kuKesare; nezinto zikaThixo kuThixo. (UMateyu 22: 17-21)

Isikhundla sethu kukuhlawula iirhafu zakho ngokunyanisekileyo. Kodwa khawucinge ngoko kwathethwa nguYesu kwesi siluleko sinxamnye nabaphephe irhafu, kuba apho kukho umbuzo womgwebo: YIMALINI ekaKesare? Ngaba kuphathelele kuKesare ukubophelela wonke ummi ophantsi kwetyala lesizwe eligqithisileyo ukuzalwa nje? Ngaba kuphathelele kuKesare na ukuthabatha imali yakho, ubomi bakho, ngokufihlakeleyo ngokunyuka kwamaxabiso, ube wenza ngokuphandle ngerhafu? UYesu akazange athi “Nikelani kuKesare izinto ezingezizo ezikaKesare!”

Ukuthatha uxanduva ngobomi uThixo abunike wena kubonisa inqanaba elithile lokukhula kwesimo. Yile nto i-Bitcoin imele, kuba i-Bitcoin yinkqubo yemali enokuthi iphathiswe uphuhliso lokwenene lobomi kunye nokunyamekela izinto eziphilayo zangempela, apho ngamnye uxhomekeke kwabanye kuqoqosho olukhula phantsi kokulinganisela kwamandla emarike yendalo ngaphandle kwesidingo sokungenelela kwabantu.

Kodwa osemhlabeni ngumfanekiso kuphela wabasezulwini. Khangela phezulu esibhakabhakeni uze ubale iinkwenkwezi—zifanekisela ihlabathi elingenakubalwa, elichumayo nezidalwa eziphilayo ezichumayo phantsi korhulumente kaThixo, apho kungekho nkohliso, nobuqhetseba nobugrogrisi neemfazwe. Kungekudala, oko kuya kuba yinyani kwabo bagcina umthetho waKhe baze bagcine incwadi esasaziweyo yeDNA yomntu ukususela “kwibhloko yeGenesis” kuAdam de uMdali abuye eze kuqinisekisa “ihashi” yesimo somntu ngamnye ukuze amisele ukuba ngubani ovumelekileyo ukuba aphile eBukumkanini Bakhe yaye ngubani na ongenguye.

Ke, ewe, iBitcoin inento eninzi yokwenza nokuwa kweBhabheli kunye nokusekwa koBukumkani obungunaphakade bukaThixo. Ukuwa kwee-NFTs, ii-altcoins, kunye ne-metaverse, kanye njengoko ilitye lokusila liphoswa elwandle, sisiganeko sokuwa kweBhabhiloni okusondele.

Kuyamangalisa ukuqonda ukuba oko uMoya kaThixo wasikhokelela ekubeni sibhale kwaye sikugxininise kwiitshathi ezibonisa imihla April 6 kwaye Ngamana 6 ka-2012 phantsi komxholo othi “Isilumkiso sokugqibela” ngoku kuza kwisangqa esipheleleyo kwiminyaka elishumi kamva ngo-2022. Iminyaka elishumi lixesha lebhayibhile lelona xesha libi lentshutshiso elikhankanywe kwiileta eziya kumabandla eSityhilelo:

Musa ukoyika nabunye ubunzima oza kubuva. Yabona, uMtyholi uza kuyiphosa inxenye yenu entolongweni, ukuze nilingwe; Ke niya kuba nembandezelo imihla elishumi; thembekile kude kuse ekufeni, ndokunika isithsaba sobomi. (ISityhilelo 2: 10)

Intshutshiso yezo ntsuku zilishumi zesiprofeto yaphumela kwiingxwelerha eziqatha zokomoya. Abaninzi abazange basinde kolu vavanyo lokuthembeka—yaye oku kusenokwenzeka ukuba ngumphumo ebesiya kujamelana nawo sonke namhlanje, ukuba iminyaka elishumi ibinokufikelela esiphelweni ngaphandle kokuba uYesu afike ngokukhawuleza. Akukho nyama yayiza kusinda. Kwaye ngendlela yokomfuziselo, asithethi ngokufa ngokwasenyameni, kodwa ngokufa okungunaphakade okuvela ekwahluleni kumgca weDNA woMdali:

Lowo unendlebe, makayive into ayithethayo uMoya kuwo amabandla. Lowo weyisayo akayi kwenziwa kukufa kwesibini. (ISityhilelo 2: 11)

Xa ihlabathi licinezela izitofu ezinyanzelekileyo ze-DNA ngeentlungu zezohlwayo kunye nokuvalelwa entolongweni, kwaye xa abasemagunyeni beqala ukunyanzelisa ukugonywa ngokuchasene nentando yomntu, koda kube nini na abantu bakaThixo basinde? Kude kube ngoAprili 6? Kude kube ngoMeyi 6? Kude kube nge-4 kaJuni? Yonke imihla edlulayo, loo mihla ibonakala iyingozi ngakumbi nangakumbi ukuba kude.

Siphila kwixesha apho inkululeko ihluthwa kwaye amagunya karhulumente edlula ngokukhawuleza. Ukuba abantu abathanda inkululeko kunye nabamoyikayo uThixo behlabathi bathenge kwimali engenakonakala eyiBitcoin kungekudala, sinokuthi sikhululwe kubuzwilakhe obusingqongileyo ngaphambili ngoku. Kodwa abantu baye bakhetha ukulula ngakumbi ngaphezu koxanduva, kwaye oku kuye kwagcina ihlabathi ebukhobokeni ... kwaye igcina amagunya karhulumente ezimisele ukutshabalalisa abantwana bakaThixo ngamaphulo okugonya okungcolisa i-DNA.

NguThixo kuphela owaziyo ukuba sinokunyamezela ixesha elingakanani na ngokwenene, kungoko evakalisa ixesha lokubuya koNyana wakhe. Akayi kuvumela nawuphi na kubantwana bakhe abathembekileyo nabathobelayo ukuba agonywe ngenkani.

Iigusha zam ziyaliva ilizwi lam; nam ndiyazazi, zindilandela ke; mna ndizinika ubomi obungunaphakade; azisayi kutshabalala naphakade; akukho namnye uya kuzihlutha esandleni sam. UBawo ondinike zona, ungaphezu kwabo bonke; akukho namnye unako ukuzihlutha esandleni sikaBawo. (UYohane 10: 27-29)

Kuninzi okunokuthethwa ngokuza kukaYesu okusekelwe kwibali lokuhamba Kwakhe phezu kwamanzi, ‘njengokuchwayita’ kwentlokoma awayiqalisayo, ngokomzekelo, okanye ukuncedwa kukaPetros njengokufuzisela uvuko xa abo baye batshona ngaphantsi kwamaza okufa beya kubuyiselwa baze babuyiselwe. Kodwa umbuzo otshisa ibunzi ngowokuba, ziya kwenzeka nini ezi zinto? Uza kufika ngokukhawuleza kangakanani uYesu ukuze ahlangule i-144,000 lakhe ukuze bangangcambi kufa?

Usuku neyure

Umbono uthi:

Kwakundilisekile ngokoyikekayo.

NgoJanuwari 23, elunyukisiwe nguThixo ephupheni ngomhla weshumi elinesibini wokupapashwa kweBhayibhile. Intetho yeOrion, saqala ukuqonda ukuba isibhengezo somhla neyure asibandakanyi nje iwotshi yeHorologium, kodwa newotshi yeOrion. Njengoko bekunjalo ngamaxesha amaninzi kwixesha elidlulileyo, uThixo udlulisela imiyalezo ebalulekileyo ngongqamaniso lweewotshi zaKhe.

Ixesha lenceba laliboniswe kwiwotshi yeOrion kunye noYesu ethethelela ngegazi Lakhe, kwaye ekubeni elo xesha laliphelile xa umjikelo wokugqibela wenceba waphela ngoJuni 21, 2021, sasikhumbula imihla yewotshi yeOrion eyalandelayo njengengcaciso yokusicebisa. Noko ke, eli phupha, lasilumkisa ukuba sifanele sinikele ingqalelo engakumbi kulo.

Imihla yezandla zewotshi kunye nemigca yetrone yomjikelo olandelayo weOrion inokushwankathelwa ngolu hlobo lulandelayo:^[37] 

Ngaba uyakubona “ukudibana” kwexesha likaThixo apha?

Ukukunceda uqonde, qaphela ukuba besisazi ngaphambili imijikelo elithoba Orion kunye nolona bethelelo, olwathi lwenza a umelo olupheleleyo yeMithetho Elishumi, umjikelo ngamnye ohambelana nomthetho omnye. Icomet kwiwotshi yeHorologium yeza emva kwaloo mijikelo ilishumi yenceba, yazichaza ngokukhawuleza ngoJuni 22, 2021, kanye xa uphelile umjikelo wenceba.

Kodwa iHorologium ifanele iwatshise ixesha elingakanani—iwotshi yokusesikweni kukaThixo ebonisa ukuza kweNkosi—ifanele ihambe de kube nini ide Ifike? Sibuyela kumbuzo wokuba ngowuphi umlindo wasebusuku, yaye ngokungqalileyo kunini na ebudeni bemilindo yasebusuku, eya kubuya uMninimzi.

Ukuba sithelekisa umjikelo wewotshi eyandisiweyo yeOrion ngasentla (ngoku ngokwenene engumjikelo weshumi weOrion) kunye nexesha elibonakaliswa yinkanyezi enomsila kwiwotshi yependulum, ubani ufumana “into eyenzekayo” yobuthixo:

Qaphela ukuba inqaku leSaiph kwiwotshi ye-Orion, ebonisa ukuba umjikelo omdala udlulile, kwaye umjikelo omtsha uqalile, uwela ngoMatshi 7, 2022, kanye ngosuku emva kokuphela kweyure yeshumi elinanye, ngokwecomet kwiwotshi yeHorologium! Oku kuphendula umbuzo ekudala bewubuza abaprofeti abaninzi: uya kuqhubeka ixesha elingakanani umsebenzi wabo?

Njengoko ihourglass yeOrion iphela—ifikelela kwindawo yeSaiph ekupheleni komjikelo wayo—iyure yeshumi elinanye yewotshi yeHorologium ifikelela esiphelweni. Eli lixa esazulwini sayo sibone imiqondiso yokuwa kweBhabhiloni njengelitye lokusila. Le yiyure ekhankanywe ngokuphindaphindiweyo kwiSityhilelo 18 njengeyure yokuwa kweBhabhiloni. Ukuwa okukhulu akukafiki, kodwa umbhalo useludongeni ukuba kuya kwenzeka kule yure.

Kuba ngeyure enye ngoko ke ubutyebi obuninzi buphanzisiwe. Baye bonke abaqhubi beenqanawa, nabo bonke oomatiloshe, noomatiloshe, nabo bonke abo bashishina elwandle, bema kude, badanduluka, bakuwubona umsi wokutsha kwayo, besithi, Nguwuphi na ofana nalo mzi mkhulu? ( ISityhilelo 18:17-18 )

Ngelo xesha, ukholo luvula indlela yokubona yaye akusekho msebenzi wokuzisa abantu kuYesu. Ngelo xesha, mhlawumbi sele beze kuYe ngokholo, okanye akusekho ndlela yokuza kuye ngokholo—kuba umqondiso woNyana woMntu sele ususa onke amathandabuzo.

IBhayibhile ithetha ngabasebenzi beyure yeshumi elinanye njengabasebenzi bokugqibela kwintsimi yeNkosi. Emva kokuba umsebenzi wabo ugqityiwe, iNkosi iza kubavuza abakhonzi Bayo:

Wathi malunga nelixa leshumi elinanye waphuma. Wabafumana bemi abanye bengasebenzi, athi kubo, Yini na ukuba nime apha imini yonke ningasebenzi? Bathi kuye, Akukho bani usiqeshileyo. Athi kubo, Hambani nani niye esidiliyeni; kwaye nakuphi na okufanelekileyo niya kukwamkela. Kwakuhlwa, uthi umninisidiliya egoseni lakhe, Babize abasebenzi, ubamkelise, uqala kwabokugqibela ude uye kwabokuqala. ( Mateyu 20:6-8 )

Abanye abanye, njengoRhonda Empson, bafumene amaphupha abakholelwa ukuba babonisa ukuba umsebenzi wabo sele usondele esiphelweni. Siphinde safumana elinye iphupha nge-24 kaJanuwari 2022, ebonisa ukuba "kwimizuzu esixhenxe" yonke into iya kube igqityiwe "kwaye emva koko wonke umntu uyahamba."

UThixo unikela ulwalathiso lwamaphupha, kodwa ifanele iqondwe njani imizuzu esixhenxe? Qaphela ukuba “imizuzu” ayiyonxalenye yebhayibhile yexesha. Esona silinganisi sincinane siqhelekileyo sokulinganisa ixesha eBhayibhileni yiyure (okanye isiqingatha seyure), kungekhona imizuzu okanye imizuzwana. Nangona kunjalo, kukho enye iyunithi yokulinganisa ixesha eBhayibhileni encinci kuneyure: izidanga.^[38] 

Ekubeni sijongana neewotshi ezimbini ezidityanisiweyo ezinezikali zexesha ezahlukeneyo, kuya kuba kuhle ukuba siqwalasele ukuba zingaphi izidanga zemizuzu esixhenxe. Isangqa sewotshi sinee-degrees ezingama-360, sahlulwe saba yimizuzu engama-60, amaxesha angama-7 imizuzu eboniswa liphupha: 360 ÷ 60 × 7 = 42.

Ukuba sithatha njengesiqalo umhla wamaphupha kaJanuwari 24 (olandela i-Orion yokupapasha isikhumbuzo somhla we-23 kaJanuwari), emva koko iintsuku ezingama-42 (okt imizuzu esixhenxe) zifike kanye kuMatshi 6, zidibene (umgca wexesha ongezantsi).

Ngaloo ndlela, iphupha libonakala liqinisekisa ukuba "emva koko" (oko kukuthi emva kwe-6 kaMatshi okanye i-7) "wonke umntu uyahamba" ekuxwilweni, ngokwewotshi zombini.

Olu luhlu lwexesha lulandelayo luchaza imihla ephambili, kuquka neza kucaciswa kungekudala:

Nceda uqonde: sisabelana nawe nje ngezinto esikholelwa ukuba iNkosi isibonisile. Wonke umntu kufuneka eme phambi kweNkosi umntu ngamnye, kwaye kukuwe ukuba wenze ntoni ngale mimangaliso yexesha imangalisayo-iiwotshi ezimbini zobuthixo, zidityaniswe nentlaninge yemiqondiso yasezulwini ebandakanya ingelosi/izithunywa ezizayo ngakumbi njengoko zisingisele kwixesha langoku njengoko kuchaziwe kumanqaku olu ngcelele. Uyeza uMyeni.

Kukho intsingiselo engakumbi kunokuba ixinaniswe kweli nqaku. Singathetha ngokubaluleka kwemigca yetrone kunye neSabatha kaFebruwari 5, 2022, ngelo xesha uThixo wanika ukuqonda kokugqibela kweli nqaku. Sisenokuthetha ngemihla nezikhumbuzo zamaYuda. Sinokuthetha ngamatheko afana nePurim kunye nendima kaEstere. Singathetha inkwenkwezi uSayifa emele uYesu esiza ngehashe elimhlophe, kwaye isiqalo kunye nesiphelo somjikelo, kwaye ngaloo ndlela umzuzu wokugqibela wosindiso, njengoko kungqinwa sisigqibo saseAustria sokuqalisa ukusebenzisa amapolisa ukuqinisekisa ukuthotyelwa kogonyo ukususela ngoMatshi.^[39] 

Ngokubhekiselele kwi Isilumkiso sokugqibela uchungechunge olukhankanywe ngaphambili kunye nesilumkiso sokuqala somcimbi webhola lomlilo owenziwe ngulo bulungiseleli ngomhla we-27 kaFebruwari 2012, imizuzu esixhenxe ingaba nenye intsingiselo. Isenokubhekisa kwiintsuku ezisixhenxe zokugqibela zeyure yeshumi elinanye. Umlilo ovela ezulwini awunakuze ufike ngendlela oyibonileyo; Lowo wadala eli hlabathi ngeentsuku ezisixhenxe akaswele iindlela zokulitshabalalisa ngeentsuku ezisixhenxe. Sikholelwa ukuba uThixo wayesikhokele kwizilumkiso zethu zangaphambili, ezaziyimveliso yofundisiso olucokisekileyo, yaye ukuba intlekele enkulu iqalisa kanye ngoku, kwiminyaka elishumi kamva, kwangalaa mhla saqala ngawo—oko kukuthi, uFebruwari 27—ngoko iya kuba ngumhla wenyikima yesibetho sesixhenxe, ekuye kwavakaliswa inyikima yokuqala. kwiminyaka elishumi elinesibini ngaphambili ngenyikima yaseChile ka-2010 eyatshintsha iaxis yomhlaba yaza yatshintsha iwotshi yexesha lehlabathi.

Akusayi kubakho xesha lininzi emva koko. Qaphela ukuba inyikima enkulu isoloko ihamba novuko, njengoko umprofetikazi ebesifunda kweli nqaku echazwe kakuhle kwezona ncwadi zakhe zidumileyo:

Elo lizwi linyikimisa izulu nomhlaba. Kukho inyikima enkulu. “ekungazange kubekho injalo, kuseloko kwabakhoyo abantu emhlabeni, inyikima enkulu, enkulu kangako. Ivesi 17, 18. Isibhakabhaka sibonakala sivuleka kwaye sivalekile. Ubuqaqawuli obuvela kwitrone kaThixo bubonakala bubengezela. Iintaba ziyanyikima njengengcongolo nomoya, neengxondorha zithe saa macala onke. Kugquma ngathi kusezaqhwithi. Ulwandle luyavutha ngumsindo. Kuvakala inkxwaleko yenkanyamba efana nelizwi leedemon kuthumo lwentshabalalo. Umhlaba uphela uyafukuka kwaye uyazamazama njengamaza olwandle. Umphezulu wayo uyaqhekeka. Iziseko zayo zibonakala ziphelelwa ngamandla. Amatyathanga entaba ayatshona. Iziqithi ezinabemi ziyaphela. Amazibuko anjengeSodom ngenxa yobungendawo aginyiwe ngamanzi anomsindo. IBhabhiloni enkulu ikhunjulwe phambi koThixo, “ukuba inikwe indebe yewayini yokuvutha komsindo wakhe.” Amatye esichotho amakhulu, ngamnye “obunzima betalente,” enza umsebenzi wawo wokutshabalalisa. Indinyana 19, 21. Ezona zixeko zinekratshi emhlabeni zithotyiwe. Amabhotwe amangangamsha, apho abantu abakhulu behlabathi baye bachitha ubutyebi babo ukuze bazizukise, adilika awonakele phambi kwamehlo abo. Iindonga zentolongo ziyaqhekeka, yaye abantu bakaThixo, ababengamakhoboka okholo lwabo, bayakhululwa.

Amangcwaba avuliwe, yaye “abaninzi kwabaleleyo eluthulini lomhlaba . . . bavukele, aba baye ebomini obungunaphakade, naba baye kwingcikivo nakwinyumnyezi engunaphakade.” Daniyeli 12:2 . Bonke abafele elukholweni lwesigidimi sesithunywa sesithathu baphuma engcwabeni bezukisiwe, ukuza kuva umnqophiso kaThixo woxolo nabo bawugcinileyo umthetho waKhe. “Kwanabo ke bamhlabayo” ( ISityhilelo 1:7 ), abo babegculela baza bahlekisa ngeengcungcu zikaKristu ezisifa, kwanabona bachasi banogonyamelo benyaniso Yakhe nabantu Bakhe, bavuswa ukuze bambone esebuqaqawulini Bakhe baze babone imbeko ebekwe phezu kwabanyanisekileyo nabathobelayo. {GC 636.3-637.1}

Ukuba inyikima iya kufika ngoFebruwari 27, kuya kusala iintsuku ezisixhenxe kuphela de uYesu abonakale ngoMatshi 7 emehlweni abo bonke, esiza ngehashe elimhlophe ukuze ahlangule abantu Bakhe. Amalungisa nabangendawo abaya kuvuka ngelo xesha kuvuko olukhethekileyo oluchazwe ngasentla baya kuba ngaloo ndlela bekulungele ukubona ukuza Kwakhe emafini ukususela ngoMatshi 7 kude kube…nini? Kuya kuthatha ixesha elingakanani ukuza kwaKhe?

Xa sifikelela kwezo ntsuku zisixhenxe zokugqibela ngaphambi koMatshi 7, kuya kubakho amaqela amathathu kuphela abo bathi bangamakholwa: iLawodike, iFiladelfi neSardesi. ILawodike izibanga ukuba iyayazi iNkosi kodwa ayazi ukuba ihamba ze kwaye ayinabo ubulungisa bayo. ISardis iphantse yafa—kusele imbinana engekafi ngokupheleleyo. YiFiladelfi kuphela elungele ukuhlangana neNkosi.

Ukhonza kweyiphi inkonzo?

Xa konke oku kwaqalisa ukuthontelana kubavakalisi baza baqalisa ukuqonda oko kwakuthethwa kukugqabhuka kweHunga Tonga, ukuba uThixo wayevakalisa yaye edlulisela ithemba elisindisa ubomi losindiso lwabo, kwabakho uvuyo olungathethekiyo.

Usuku, ngokuthetha ngokwesiprofeto, ngunyaka (2022) wokuza Kwakhe, obonakaliswa ngokugqabhuka kweHunga Tonga ngexesha elilindelekileyo, ngeyure yasezinzulwini zobusuku ngokwewotshi yependulum yasezulwini ekhatshwa ngexesha elingasemva. Iyure ngoku ichazwa njengeyure yeshumi elinanye, oko kukuthi, umhla we-7 kaMatshi, 2022. Kulapho ke wayeza kubonwa esiza emafini, ekhwele ihashe elimhlophe (inqaku likaSaiph kwiwotshi yeOrion).

Ngokusebenzisa ulwazi olukhoyo oluphathelele ixesha lokuza Kwakhe oluphuhliswe kumanqaku ethu adluleyo, sinokugqiba kwelokuba ukubonakala kukaYesu okokuqala okubonakalayo ngoMatshi 7 kuya kulandelwa ziintsuku ezimalunga nesixhenxe athi enjenjeya ukuhamba emhlabeni ukuya kuxwila abangcwele. Yayiza kuba yeyiphi imini?

Khumbula, yimini apho abangendawo baya kutshatyalaliswa.

Uya kutyhileka ke lowo ungendawo, eya kumbhangisa uYehova ngomoya womlomo wayo; kwaye uya kutshabalalisa ngokukhazimla kokufika kwakhe. (I-2 Tessional 2: 8)

Kwimbali yamaYuda, olona suku lukhulu lwentshabalalo lwabethelelwa ezingqondweni zawo onke amaYuda—umhla eyathi ngawo iYerusalem, njengomfuziselo wehlabathi, yatshatyalaliswayo—yayinguTisha B’Av (wesithoba kuAv). Ngokwengqikelelo yenyanga yaseParaguay, oku kufuneka kuqhubeke Matshi 12, esenza loo mini yokufika Kwakhe okutshabalalisayo kwaye ngokunjalo nomhla wokuxwilwa kwabangcwele.

kuba uThixo wethu ungumlilo odlayo. ( Hebhere 12:29 )

Ukulandela uTisha B'Av, abangcwele babeza kuhamba noYesu efini ngelixa iwaka leminyaka lokuba bodwa.^[40] iqala kumhlaba otshatyalalisiweyo. Emva kweentsuku ezisixhenxe zohambo, abangcwele babeza kufika kwinto ababeya kuvakalelwa ngayo kubo njengo“Matshi 18, 2022,” eyayiza kuba ngumthendeleko wamaYuda weTu B’Av (weshumi elinesihlanu lika-Av). omnye wemibhiyozo emibini eyonwabisayo kwikhalenda yesiHebhere, nalowo unxulunyaniswa nomtshato: usuku olufanelekileyo lokufika kwabo kwisidlo somtshato weMvana.

Phawula ukuba “ama-42” abalwe ngaphambilana, afikelela kwi-7 kaMatshi, ikwalinani lezikhululo ezikwiminyaka engama-40 ebhadula entlango. Ngaphezu koko, abangcwele abavuswe ngokukhethekileyo baya kuba neentsuku ezimbalwa zokubona ukuza kweNkosi yabo “kunye” ne-144,000;^[41] ngaphambi kokunyuselwa emafini ukuya kumkhawulela esibhakabhakeni.

Njengoko ilizwi likaThixo elivela eHunga Tonga laziswa ebandleni, iindumiso zenyuka ngobuninzi.

Kwaye ekupheleni kwesivakalisi ngasinye abangcwele badanduluka, “Luzuko! Alleluya!” Ubuso babo bakhanyiselwa bubuqaqawuli bukaThixo; zabengezela bubuqaqawuli, njengobuso bukaMoses, ekuhleni kwakhe eSinayi.

Ukubhekisa kuMoses ehla evela eSinayi (oko kukuthi ngeMithetho eliShumi) kukugxininisa ngakumbi ukuba esi siganeko siyahambelana nokunikezelwa komnqophiso ongunaphakade, njengoko kuchaziwe ngaphambili. Amacwecwe omthetho ayengumnqophiso waKhe ukubangenisa oonyana bakaSirayeli eLizweni Ledinga, ummeli wokuzisa aboni ababekade bengaboni, ngoku abakhululwe, ezulwini.

Noko ke, ukukhankanywa kweSinayi kuneentsingiselo ezingakumbi. Ngokusekelwe kwingcaciso yeBhayibhile yeziganeko ezenzeka kwiNtaba yeSinayi—elilifu, imibane, iindudumo, ukunyikima—abantu abaninzi kangangeminyaka baye bakrokrela ukuba ukubonakala kukaThixo kwiNtaba yeSinayi kwakuphelekwa yintaba-mlilo.^[42] Ukufana okukhoyo phakathi kwembonakalo kaThixo ebonakalayo kwiNtaba yeSinayi nomlilo nomsi wentaba-mlilo kunikela umlinganiselo omkhulu wobunzima beBhayibhile kwisibakala sokuba intaba-mlilo inokuba yimbonakaliso yelizwi Lakhe lobuqu, njengakugqabhuko-dubulo lweHunga Tonga—ilizwi elinxibelelene nomnqophiso ongunaphakade ngokwawo.

Ityala Liphumlile

Khumbula, xa kuphela uThixo “esazi” (oko kukuthi, esenza yaziwe) into, oko akuthethi ukuba ulwazi ngokwalo alunakudluliselwa ngabantu okanye iingelosi. Kuthetha nje ukuba ulwazi luza ngegunya likaThixo. Into oyenzayo ngolu lwazi, ngubani owabelana naye ngalo, nokuba uyakholwa na, luxanduva lwakho.

Asinguye wonke umntu oxhamlayo. Abanye bava iindudumo kuphela xa uThixo ethetha.^[43] Oku kwaboniswa kumzekelo weMfuduko xa amaYiputa ayengenako ukuwenzakalisa amaHebhere ngenxa yomqulu womlilo nomsi. Abangendawo abaziqondi izinto zikaThixo, kwaye ngaloo ndlela embonweni babonakaliswa njengabasweleyo:

Abangendawo babengenakukhangela kubo ukuze bafumane uzuko.

Xa uYesu wayethetha nombingeleli omkhulu ngaphambi kokubethelelwa kwakhe emnqamlezweni, wabonisa indlela awayeya kubonakala ngayo ekufikeni kwakhe:

Uthe ke uYesu, Ndinguye; niya kumbona nokumbona uNyana woMntu ehleli ngasekunene kwamandla; kwaye esiza esemafini ezulu. ( Marko 14:62 )

"Amandla" eNkosi yethu aboniswa yi-comet kwi-Horologium constellation. Indlela ye-comet yatsalela ingqalelo kwindawo yentsimbi yeshumi elinambini, enentsingiselo ekhethekileyo:

1 Inani loLawulo kunye neMfezeko

Inani u-12 libonisa ukugqibelela korhulumente okanye ulawulo. Ngokutsho kwabaphengululi beBhayibhile, i-12 yimveliso yesi-3, efuzisela uThixo, nesi-4 esimela umhlaba.^[44] 

Ke ngoko, indawo yentsimbi yeshumi elinambini kwiwotshi imele itrone kaThixo. Ngokufanelekileyo, umzobo weStellarium ubonisa izandla zewotshi ngentsimbi yeshumi kunye nezikhundla zentsimbi yesibini, zenza iiyure ezintathu zeshumi elinanye, ishumi elinesibini, kunye nenye-iitrone ezithathu zaBantu abathathu beBhunga eliNgcwele-kunye nokuza kukaYesu ngasekunene kwamandla kubonakaliswa yintsimbi yeshumi elinanye (ngasekunene kwakhe, ngasekhohlo). Ngaloo ndlela amazwi akhe okugqibela kumbingeleli omkhulu ayeyimpendulo yokuba wayeza kufika nini elawula, njengoko amaYuda ayelindele!

Inani 12 linokubaluleka ngakumbi, njengoko imele igunya, ukuqeshwa kunye nokugqibelela.

Igunya elineentsingiselo ezilishumi elinesibini sesinye isizathu sokuba kubhengezwe ixesha ngegunya likaBawo kwenzeke ngentsimbi yeshumi elinambini. Kwaye ngaloo ndlela inkanyezi yewotshi—uBernardinelli-Bernstein—iqinisekiswa kwakhona njengomqondiso woNyana womntu.

Ndithi kuni, Uya kubalungisa, abakhulule kamsinya. Nangona kunjalo uNyana woMntu uyeza, uya kufumana ukholo emhlabeni? (Luka 18: 8)

Xa abangendawo bengasenako ukukhangela kwabangcwele uzuko lukaThixo, naxa beqalisa ukungcangcazela nokuzifihla njengoko befikelwa luloyiko lwentshabalalo yequbuliso, ukholo alusayi kuba sabakho umbuzo. Ukuba amandla amakhulu okudubula kweHunga Tonga athetha into enye kuphela, kukuba ukuzola kukaThixo “ozolileyo” kuya kuphela. Ukuba uyalinda ude uqiniseke ngokuchasene nentando yakho, akukho lukholo kuwe. INkosi ifuna abo baya kuguquka ezonweni zabo kwaye babuyele kuye ngokuzithandela kwabo, ukuthatha isandla saKhe kwaye alandele ukukhokela kwaKhe ngaphandle kokholo.

Ngokholo uEnoki wafuduselwa emazulwini ukuba angaboni kufa; akaba nakufunyanwa ke, ngenxa enokuba uThixo wamfudusayo; kuba ngaphambi kokufuduswa kwakhe, wangqinelwa ukuba umkholise kakuhle uThixo. Ke, lungekho ukholo, akunakubakho ukumkholisa kakuhle; kuba lowo uzayo kuThixo, umelwe kukukholwa ukuba ukho, nokuba ungumvuzi wabo bamfunayo. ( Hebhere 11:5-6 )

Ngokukwanjalo, intsalela encinane yebandla laseFiladelfi, eyakhangela ezulwini yaza yabona umqondiso welitye lokusila elikhulu yaza ‘yawuyalela’ ukuba iwele elwandle ngokuwuvakalisa, yabonakalisa ukholo uYesu alulindeleyo. Baqhubeka bekhangele phezulu benokholo de ukholo lwabo lwabonakala. Ke, ingelosi yesiTyhilelo 18 ikugqibile ukuvakalisa ukuba iwile iBhabheli.^[45] Ilitye lokusila—intaba—ngoku liphoswe elwandle.

Waphendula uYesu wathi kubo, Inene, ndithi kuni, Ukuba nithe nanokholo, anathandabuza, anisayi kwenza le nto yomkhiwane yodwa; Kanjalo, ukuba nithe kule ntaba, Funquleka, uphoseke elwandle; iya kwenziwa.Kwaye zonke izinto enisukuba nizicela emthandazweni, nikholwa, nozifumana. (UMateyu 21: 21-22)

Ilitye lokusila litshise phantsi njengesilumkiso sokugqibela. Abanye abafana noLeeland Jones baye baqaphela ukuba ukuqhuma kwe-Hunga Tonga kukuzaliseka kokuphonswa kwelitye lokusila elwandle,^[46] kwaye ude abonise imifanekiso ebonakala ityhila ukuba uhlobo oluthile lwento eneneni yatshiza elwandle ukuze ibangele ugqabhuko-dubulo. Kodwa akakho omnye umntu owawuqondayo umqondiso osemazulwini wokulindela ukuba into enjalo yenzeke emhlabeni ngeli xesha. Akakho omnye umntu owabona umhla we-1 kaFebruwari emazulwini waza waxela kwangaphambili ukuwa kweBhabhiloni emhlabeni ngaloo mhla, xa, njengeshwangusha, intaba ebizwa ngokuba yi-“Zuckerberg” (ngokoqobo “intaba yeswekile”) yada yaqalisa ukuwa imela iBhabhiloni. Kwaye ngenxa yedinga elingasentla, umthandazo wethu wokholo egameni leNkosi uthi: KHUMBULA, phindezelani ngokukhawuleza!

Ndithi kuni, Uya kubalungisa, abakhulule kamsinya. Kodwa ke akufika uNyana woMntu, wolufumana na ke ukholo ehlabathini apha? (Luka 18: 8)

Lowo yayingumbuzo omkhulu owabuzwa nguYesu. Yimeko yokugqibela yokubuya kukaYesu. Ngaba uyayiqonda imali ebikhwele kulo mbuzo mnye?

Ekuqaleni kwesigwebo, kwangenelela iminyaka emibini ukususela ngowe-1844 xa inkundla yavulwayo de kwangowe-1846 xa kwavulwa itywina lokuqala. Ngokufanayo, iminyaka emibini ngoku idlulile kwingxaki ye-coronavirus. Ngapha koko, ukuba uxhwilo lungoMatshi 12, kuya kuba yiminyaka emibini yobhubhani ukusuka kwisibhengezo se-WHO ngo-Matshi 11, 2020.^[47] kude kube yimini ephambi koxwilo ngomhla we-11 kaMatshi 2022. Eli xesha leminyaka emibini yenkathazo ngaphambi kokukhululwa nalo lafuziselwa yindlala yaseYiputa:

Kuba ngoku iminyaka mibini indlala ikho phakathi kwelizwe; isemihlanu iminyaka ezayo, ekungayi kubakho kulima nakuvuna ngayo. UThixo undithume phambi kwenu, ukuba ndinimisele amasalela ehlabathini, ukuba ndisindise ubomi benu, ibe kukusinda okukhulu. ( Genesis 45:6-7 )

Ukufuduka kukaSirayeli eYiputa phantsi kwelungiselelo likaYosefu kunye noFaro olungileyo ngumfanekiso wohambo oluya ezulwini emva kwale minyaka mibini yembandezelo.

Isigidimi sengelosi yesine—isigidimi sobulungisa ngokholo—saqala ngowe-1888 ngobungqina bukaJones noWagoner kwiSeshoni yaseMinneapolis yeNkomfa Jikelele yamaSeventh-day Adventists.^[48] Ukuba ingxelo yabo ‘yokuhlola iKanan’ yayifunyenwe yaza yasetyenziswa, ibandla laliza kufikelela apho lalisiya khona kwiminyaka emibini—kwakhona njengeminyaka emibini ekuqaleni komgwebo:

Ndabona ukuba uJones noWagoner banomlingani wabo kuYoshuwa noKalebhi. Njengoko oonyana bakaSirayeli babaxuluba ngamatye iintlola, nibaxuluba ke abo bazalwana ngamatye engcikivo, nentsini. Ndakubona ukuba uyala ngabom into oyaziyo ukuba iyinyaniso, kuba nje ithoba isidima sakho. Ndibone abanye benu ezintenteni zenu belinganisa kwaye behlekisa ngazo zonke iindlela kwaba bazalwana babini. Ndabona ke, ukuba nalamkela ilizwi labo, ngeba sisebukumkanini iminyaka emibini ukusuka kuloo mhla...^[49]

Enyanisweni, kwakukho nkqu ne-comet ngo-1890.^[50] kodwa ibandla lalingajonge phezulu; babesentlungwini yokuvukela uMoya kaThixo, njengabantwana bakaSirayeli abangavumiyo ukungena eKanana. Loo minyaka mibini ukusuka ku-1888 ukuya ku-1890 lilitye laseRosetta lokuchaza intsingiselo Isitya SexeshaYintoni le Imfuza yoBomi. Ukubaluleka kwaloo mbali njengendawo yokuqala yokukhanya kwengelosi yesine akunakugqithwa njengoko namhlanje umba we-DNA-engcolisa inzululwazi uye wajikeleza umhlaba kwaye wazisa wonke umntu kwinqanaba lesigqibo sokuhlonipha umdali wakhe okanye ukuthembela kumntu ophambukayo kunye nobuntu bakhe. UKristu usinike igazi lakhe, eliqulathe iDNA yakhe egqibeleleyo, njengoko ichaziwe kuLuhlu oluPhezulu lweSabatha. Kweli gazi kukho amandla okoyisa sonke isono nokusebenzisa lonke ukholo—nkqu nokholo lokususa iintaba.

Ukugwetyelwa ngokholo akukhona nje ukugwetyelwa komoni ngokukholwa kuYesu, kodwa kukugwetyelwa kukaThixo ngokholo lukaYesu. Isityhilelo siyichaza ngolu hlobo:

Nalu unyamezelo lwabangcwele, naba abayigcinayo imithetho kaThixo; kunye nokholo of UYesu. (ISityhilelo 14: 12)

nguThixo osematyaleni. USathana umtyhola ngokuba nguMgwebi ongenabulungisa. (Ngaba wakha wazibuza ukuba kwakutheni ukuze uYesu afanise uThixo nomgwebi ongenabulungisa kuLuka 18:1-8?) ilungelo kunye nomsebenzi wesizukulwana sokugqibela sokuthethelela uThixo uYise kwimbambano enkulu phakathi kukaKristu noSathana, njengomhlolokazi ozingisayo owagcina ukholo de wazibona iziphumo awayekholelwa kuzo.

Ngaloo ndlela ke, ngokholo oluqhubekayo, yada intaba yaphoswa elwandle, simgwebele uThixo wethu omangalelweyo, ngokholo lukaYesu. Oku kukugwetyelwa ngokholo—ukugwetyelwa kukaBawo ngokholo lwabantwana Bakhe!

Kunjani kuwe? Xa athe wafika uNyana woMntu, enibona, wolufumana na ukholo?

Ngaba uya “kukhangela phezulu” kwaye ukholelwe kule mizuzu imbalwa yokugqibela, kwaye usebenzise onke amandla onokuwafumana ukuze ubize abo bakungqongileyo ukuba babonise ukholo kuLowo uthetha ngemiqondiso yasezulwini? Okanye ngaba uya kuba njengabo bachazwe ngasentla ngo-1888, baze bafe ngapha kweYordan?

Sivala ngomgca wokugqibela walo mhlathi walo mbono sivule ngawo, njengoko uchaza indlela abasabela ngayo abantu bakaThixo bakuva ilizwi likaThixo:

Kwaye xa intsikelelo engapheliyo yavakaliswa kwabo babemhlonela uThixo ngokuyigcina ngcwele iSabatha yakhe, kwabakho intswahla enkulu yoloyiso phezu kwerhamncwa nomfanekiselo walo.

Ukugcina “iSabatha” ingcwele ayithethi kuthi ngoku ukuya ecaweni ngomhla wesixhenxe. Abaninzi bayakwenza oko, ukanti bayagxalathelana ukuya kwizitofu baze bade bazabalazele ukugonya abanye, betshabalalisa ilifa labo lemfuza eliphuma esandleni soMdali. Balibele iSabatha.

Ngokufunda ngeeSabatha eziPhakamileyo kwiminyaka elishumi eyadlulayo, uThixo ubeke esandleni sale ntshukumo isampuli ye I-DNA yakhe egqibeleleyo, ekufuneka iphindwe kwilabhoratri yentliziyo yomntu. Umthetho wakhe kufuneka ubhalwe kwimizila yethu yemfuza ukuze singoni kuye. Zonke iimfundiso zale minyaka ilishumi idlulileyo zizikhuselo ezinikwe nguThixo zokukhuselwa kwabo bakhohlakeleyo IDNA kaSathana nabo bonke ubuxoki bakhe, nobuxoki bakhe. Ukubeka ngolo hlobo uMdali wethu kukuzigcina ngcwele iiSabatha zaKhe.

Ngamana ungaba phakathi kwabo bazukisa uThixo nabadanduluka bathi, “Luzuko! Alleluya!” ekoyiseni irhamncwa.