“Ngubani na oya kuba nako ukuma?”

OKTOBHA 3, 2016 - USUKU LWAMAxilongo

Bahlobo abathandekayo kwiforamu,

Eka-Angelica^[2] iphupha lacelwa ngabanye bethu emthandazweni emva kokuphoxeka ngobo busuku,^[3] yaye uThixo wayiphendula ngokucacileyo imibuzo emininzi endandisoloko ndiyibuza ngokwam kangangexesha elithile. Inokuba ifike ngomzuzu wokugqibela, kodwa mhlawumbi emva kwexesha kakhulu. Kungekudala siza kwazi ngokuqinisekileyo. Elona phupha loyikekayo nelilusizi endakha ndalifunda, kodwa lingqina ngokupheleleyo ubunyani bezifundo zethu kunye nokukhanya akunikileyo uThixo.

Iphupha linendlela yobuthixo kwaye liqala ngolu hlobo lulandelayo:

Kumnyama kwaye ndibukele iinkwenkwezi. Yinyani umboniso. Isibhakabhaka sibonakala sihamba kwaye kuyo yonke indawo iinkwenkwezi umdaniso. Ngeli xesha, amanani angabonwa njengokuba eboniswe ezincwadini. Ndibukele iOrion. Emva kokuba ndikhangele ixesha elide, ndakhangela iPleades; igama limi phantsi kweenkwenkwezi ezikhanyayo. Kodwa kusekho iinkwenkwezi ezininzi ezijikeleze iqela kwaye ziyahamba kwaye zihambisa okumangalisayo bonise. Zincinci kwaye ezimibalabala kwaye iqaqambe ngokukodwa kakuhle.

Ngokuphathelele “umboniso” thina—abo basele silwa idabi lokomoya leArmagedon—sikhoyo ngoku, sele kubhaliwe ngawo ngabazalwana bethu bokholo izolo apha eqongeni yaye ukususela malunga neminyaka engama-2000 ngumpostile uPawulos kwincwadi yakhe eya kwabaseKorinte. Andiqondi ukuba iinkwenkwezi zixhentsa—njengoko uDade Angelica echaza oko akubonayo—kodwa bakwisiphithiphithi, yaye kukho isiphithiphithi esiqhubekayo.

Isibhakabhaka siphela sibalisa ibali lebhayibhile ngemifanekiso, kwaye iBhayibhile imalunga neminyaka engama-6000 yeNgqungquthela eNkulu apha emhlabeni, ethe ngoku ingene kwisigaba sayo sokugqibela, okanye esiphelayo. Ngubani oza koyisa eli dabi likhulu?

Namhlanje, ngomhla wephupha, ophumeleleyo uya kuthiwa: I-Orion imele iNkosi yethu uAlnitak. IsiLimela nazo ziinkwenkwezi ezisixhenxe, kodwa isiLimela asiyimeli iNkosi yethu. Siye sabonisa ukuba naphi na eBhayibhileni apho iPleiades ifundeka khona, abaguquleli ngempazamo baguqulela igama lesiHebhere elithi “iinkwenkwezi ezisixhenxe” ngokuthi “Pleiades.” Zimbini kuphela iinguqulelo ezichanileyo: “ikroza leenkwenkwezi ezisixhenxe” okanye “iOrion” ngokuthe ngqo. Kodwa iPleiades ayizange yathethwa, elingana nokutshintshwa kweOrion, okanye ehambelana ne-anti-Orion. Kambe ke, loo nto ithetha ukuba akukho wumbi ngaphandle kukaSathana. Isibakala sokuba igama lakhe “elitsha” ( Pleiades ) livela phakathi kweenkwenkwezi ezisephupheni lika-Angelica kuthetha ukuba uhlasela yaye sele eza kuphumelela idabi leArmagedon. Unesandla esiphezulu ngoku! Uya kuba ngophumeleleyo! Yena neengelosi zakhe eziwileyo ngokwenene bayadanisa ngoku, ngomdaniso “onemibalabala” yovuyo.

Ukuba sele ucinga ukuba ezo ziindaba ezimbi, linda nje de ufunde ukuchazwa kokuphela kwephupha.

Iphupha ngoku litshintsha imbono yalo ukusuka kumbono wasezulwini ukuya kweyasemhlabeni:

Abanye abantu babonakala bebukele lo mboniso. Kumnyama, yaye beme esitratweni bejonge esibhakabhakeni. [Ngokwemvelo kukujonga kwethu umqondiso woNyana woMntu.] Ndisekhaya kwaye ndibona unyana wam. Nangona kunjalo, yonke into yahlukile, njengokuba izinto zigqwethwa njani ephupheni.

Imozulu imbi kwaye ndiya edolophini/kwilali. [Imozulu yayimbi kakhulu phantse kuyo yonke indawo.] Ndisebenzisa indlela yeenyawo encinci kakhulu (ephantse ibe yindledlana), njengoko ndiyayazi ndisuka emaphandleni eRhineland Palatinate kunye notatomkhulu nomakhulu. Iindlela zidlula phakathi kweegadi, kwigophe ndibona inja kwigadi ebiyelweyo. Ndikhetha elinye icala. Ndikufumanisa kuyamangalisa ukuba ezi ndlela zincinci zihlala zivulekile kwaye unokuzisebenzisa.

U-Angelica uya kwilali, eyilali yethu yeforamu, esele sibhale ngayo rhoqo mva nje. Izolo, xa thina apha kwifama yaseParaguay sasisiya kwindawo esasifuna ukubukela kuyo umqondiso, asizange sihambe ngendlela ethe ngqo kodwa kunoko sasebenzisa umzila ogudle ucingo, ibe ndandifuna ukubuza isizathu sokuba abanye ababehamba phambili basebenzise le ndlela. Kwakubonakala kuhlekisa, kuba eyona ndlela ithe ngqo kwibala elikhukulisekileyo yayibonakala isengqiqweni kum. Kodwa ngoku kanye kanye lo mboniso ukhankanywe ephupheni kwaye ubonisa ngakumbi iqela lethu eParaguay. Kodwa eneneni ngumboniso welali hayi kuphela ngefama yethu eParaguay, ebonakala kwezinye iinkcazo zeendlela ezintle ezibunjwe umhlaba. Imalunga nelali yonke, lonke uluntu lwamaSabatha aphezulu!

Sigcina "iiyadi zethu zangaphambili" ukuze amakhaya ethu (imbonakalo yethu) abukeke kakuhle; abanye ‘banenja yokulinda,’ efanele ibakhusele kwiintlaselo zikaSathana, yaye ngokuqinisekileyo sikwazama ukugcina umendo wethu “uvulekile” okanye uyahanjwa, ukuze sihambe kwindlela “elungileyo”.

Ndiza kwiqela [AmaSabatha aphezulu] nasebumnyameni ebusuku [isibetho sesixhenxe] sihamba ezitratweni.

Ngoku uYesu usicacisela isizathu sokuba eli phupha liphele ngendlela eyoyikekayo:

Ndidibana nezindlu ezininzi ezinezinto zakudala, imisebenzi yezandla kunye nemifanekiso. Kukho izinto ezintle kakhulu kwaye izindlu zikhanya kakhulu kwaye zifakwe ngobuhlobo. [Yonke into intle ngenkangeleko yangaphandle.] Kwenye yezindlu, isibini esikhulileyo sibonakala sithengisa izinto zezandla. Izinto nazo ziphambi kwendlu, ezinye zifakwe kwimivalo ye-oblique. Ndibona iifestile zeevenkile ezincinci kunye nento efana ne indawo engcwele yengcwele. Andifuni kujonga oku kwaye ndihambe ngokukhawuleza. I wonder sihlala phi esi sibini, kuba ndibona iifestile zevenkile kuphela, kodwa kukho nendlu ekusenokwenzeka ukuba likhaya labo. Ndihamba ngepaseji. Kukho ibhentshi kunye nezitulo ezininzi. Yonke into yenza imbonakalo yobuhlobo.

Siyazi ngamagama isibini esikhulileyo esichazwe apho.^[4] Batywinwa yenye yeenkokeli zethu apha eParaguay. Kodwa emva koko, babonakalisa umdla omncinane wokuba nenxaxheba ngokukhutheleyo kwisigidimi yaye bada bathi eli qonga linzima kakhulu kubo ukuba basebenze, kungoko mna ngokobuqu ndayivala iakhawunti yabo. Kodwa inkokeli yethu yenza impazamo enkulu. Babesabalwa njengamalungu atywiniweyo apheleleyo ombutho wethu kodwa abazange baphinde bajongwe kwakhona. Okokuqala, ndakuhlela ukungakhathali kwayo (kwenkokeli) njengoku ukona uthando. Imeko yokomoya yeso sibini yayisele isaziwa kum ngobusuku bangaphambi koMhla wamaXilongo kunye nomhla weli phupha. Esi sibini seza njengesibini esitywiniweyo ekuphenduleni umbuzo wam, "Singaphi ngokwenene?" endiyibuzileyo apha ngaphakathi eParaguay, kwaye ndaqaphela kwangoko ukuba abazange baziswe malunga nenkqubela phambili yezifundo kwiforamu. Phantse babelahliwe. Into "umfundisi olungileyo" angayenziyo. Kwafuneka ndibayale omnye, kwanabanye kubaphathi bosixhenxe, ukuba baphelele. Leyo yayiyinkqubo embi kakhulu, eyaphantse yabangela ukuqhawuka kudidi oluphezulu lombutho wethu. Asinakuzivumela ukuba senze izinto ngokungakhathali okanye ngokungakhathali ngabamelwane bethu. NGAPHAMBI KWESIPHELO SOBABALO^[5] kwisibetho sesixhenxe, kwafuneka senze konke okusemandleni ukuzisa umgqatswa onokubakho kwinqanaba elifanelekileyo malunga nokuziphatha kunye nolwazi lwabo. Ukuba siyakutyeshela oko, asibonakalisi isimilo sikaThixo yaye sifile ngokomoya. Sahamba ebusuku ukuya entsimini ukuze sibone umqondiso ngaphandle kobunye kuluntu lwethu, kwaye kwakungenakwenzeka ukuba uYesu anike umqondiso kwiqela eliqhekezayo kunye nesiqingatha. Senze hayi ukuhlangabezana noko u-Ellen G. White wabona kwangaphambili ngalo mzuzu:

Abali-144,000 XNUMX batywinwa baza bamanyene ngokupheleleyo. {EW 15.1}

Kwelinye icala, iinkokeli zomzimba kaKristu kufuneka ziqinisekise ukuba umzimba uhlala unyulu. Amalungu angayifikeleliyo imigangatho eyamiselwa nguYesu kufuneka akhutshelwe ngaphandle. Eso sizathu sokuba iBandla lama-Adventist lisilele kuyo yonke ibhodi: ulungelelaniso oluhambahambayo. Zivavanyeni ngoku NGOKUQHELEKILEYO, xa nifunda indlela eso sibini sonayo ngayo.

Sithethe nesi sibini namhlanje, kwaye emva kweempendulo ezingonelisiyo kubo, sivavanye iiprofayili zabo zikaFacebook. Ndithetha kuni ngokuphandle ukuze nifunde kuyo. Uya kubona kwakhona ukuba imalunga yonke into. Kwisithuba esimalunga nesiqingatha seyure, kwacaca ukuba esi sibini sathengisa izacholo “zakudala”, igolide, isilivere ngenjongo yokuthelekelela, iiphiramidi nezokufumana ubutyebi ngokukhawuleza, yaye bade babhengeze (ngokubandakanyeka, kakade) ukuba abantu babe nenxaxheba kwiindawo zokungcakaza nokungcakaza kwi-Intanethi.^[6]

Umfazi wendlu wayenxibe ibhulukhwe kumfanekiso wakhe weprofayili, kwaye kumfanekiso apho wayemncinci khona, umntu "unokuncoma" imilenze yakhe engenanto ephuma kwi-miniskirt. Bobabini basiqinisekisile ukuba bayawugcina umyalezo wezempilo, kodwa xa bebonke banobunzima obungaphezulu kwendlovu. (Umntu unokutyeba kakhulu ngenxa yokugula, kodwa ngomnye umcimbi lowo.)

Nangona esi sibini sathi silinde ngovuyo olukhulu ukuza kukaKristu, sakwazi ukufumana izithuba ezimbalwa ukuya kwezingekho zobuKristu phakathi kwezithuba zabo zenja kunye nobuhlobo. Kwakungekho nezithuba zamanqaku ethu. Oku kubonisa ukungabi namdla kwabo ngokwenene kwisigidimi.

Kwaye ke kukho umba wesishumi. Mangaphi amaxesha esiye sachaza (ngonxibelelwano lokuzalisa izifundo kunye nokulungiselela amaxwebhu okufunda) ukuba isishumi ayisosethu, kodwa sesikaThixo? Kutshanje, kuye kwafuneka ndilumkise kwakhona, yaye uDade Yormary usandul’ ukubongoza uMzalwan’ uAtilio osandul’ ukufundiswa.^[7] malunga nesi sihloko. Abantu abangafuniyo ukusibuyisela isishumi kuThixo ngokuzithandela eBhayibhileni baphathwa njengamasela, kwanamasela ebeba kuThixo ngokwakhe.^[8] Kwaye ngoku bagwetyiwe embindini weDabi laseArmagedon, akusekho njengakwixesha loxolo kwinkqubo ende, kodwa bagwetywe enkundleni yomkhosi baze “badutyulwe” (oko kukhutshelwa ngaphandle ngokukhawuleza) xa bebanjiwe. Esi sibini sahlawula isishumi kanye kwiinyanga ezininzi zokutywinwa kwaso, kunye ne-$75 kuphela. Leyo yeyabo bobabini hayi ngaphezulu kotyelelo olunye kuMcDonald's, ukugweba ngobunzima babo. Ngokuzithethelela bazichaza ngathi babengenamakhaya kangangeenyanga ezimbalwa, ngoko babengenalo ixesha lokufunda isigidimi nzulu kangako. Kodwa xa ubona iifoto zabo, bahlala kwi-villa etofotofo enezinyuko zayo ezisembindini kwigumbi lokwamkela iindwendwe, zonke zihonjiswe ngamaplanga, ziqingqwe kakuhle.

Abo bangasibuyiseliyo isishumi sayo yonke ingeniso baziphatha njengoHananiya noSafira, yaye isigwebo sikaThixo sithi:

Kodwa indoda ethile, uHananiya, inoSafira umkayo, yathengisa ngendawo, yagodla inxenye yexabiso layo, ekwazi nayo umkayo, yazisa inxalenye ethile. [isishumi esicingelwayo], wayibeka ezinyaweni zabapostile. Uthe ke uPetros, Hananiya, kungani na ukuba uSathana azalise intliziyo yakho, ukuba umxokise uMoya oyiNgcwele, ushinte kulo ixabiso lomhlaba? Oko ibihleli ibingeyoyakho na? Wakuba uyithengisile, ibingabisemandleni akho na? Yini na ukuba uyibeke le nto entliziyweni yakho? Akuxoke ebantwini, uxoke kuThixo. Ewavile ke uHananiya la mazwi, wawa phantsi. waphuma umphefumlo; kwabakho ukoyika okukhulu kubo bonke ababeziva ezi zinto. Besuka abafana, bamsongela, bamthwalela phandle, bamngcwaba. Ke kaloku, kwakuba kuhambe iiyure ezintathu, wathi umkakhe, engayazi loo nto yenzekileyo, wangena. Wayiphendula uPetros wathi, Ndixelele, umhlaba lowo nawuthengisayo ngani na? Wathi ke yena, Ewe, ngako oko. Uthe ke uPetros kuye, Yini na ukuba nivumelane? Ukumlinga uMoya weNkosi? Uyabona, iinyawo zabo bangcwabe indoda yakho zisemnyango, baya kukuthwalela phandle. Wawa ke kwaoko ezinyaweni zakhe; waphuma umphefumlo; bangena ke abafana, bamfumana efile, bamthwalela phandle, bamngcwaba ngasendodeni yakhe. ( IZenzo 5:1-10 )

Oko kwakungexesha lobabalo! Ngoku, abo bangabandakanyiweyo kufuneka bachithe iminyaka esixhenxe besentlungwini. Ewe, uve ngokuchanekileyo: sivavanya ngengqiqo ukuqinisekisa ukuba isishumi siyangqinelana noko usinika kona. Singabagcini babazalwana noodade bethu, kwaye singabagcini bemiphefumlo yenu, kuba asifuni ukuba yonke into iphele ngendlela esisongela ngayo ukuphela kwephupha.

Ngenxa yesi sibini ‘somzekelo’ sinehambo ezaliswe zizithixo zehlabathi, elowo makazicingele ngokwakhe. Ewe, ndiyaziphinda! Nayiphi na inkokeli, oko kukuthi, NABANI na owakhe watywina umntu,^[9] kwaye loo mntu useyinxalenye yale ntshukumo, kufuneka aqinisekise ukuba loo mntu uziphatha njani kubomi bemihla ngemihla. Ukuba kukho nje intwana yesono, siya koyiswa yimfazwe kwaye uYesu uya kubandezeleka oko kuthethwa yinxalenye yokugqibela yephupha.

Oko kufuneka ekugqibeleni kudlule kwiintloko zenu! UYesu wakhetha umlawuli “olukhuni”: mna, “ombi” uJohn Scotram. Ndathi ndakuba thambileyo ndaza ndaqalisa ukufunda amalungu acengayo anjengoAtilio okanye uCathy^[10] ngaphandle kokuqiniseka ngokwenene ukuba banokuziphatha ngendlela yobuthixo, safumana iphupha eloyikekayo lesiluleko kwiiyure ezingama-24. Wonke umntu, hayi uAtilio noCathy kuphela (abangameli isibini esikhutshiweyo) kufuneka bazibuze ukuba ngaba bacocekile na. Abo bangacocekanga ngokupheleleyo ngaphambi kokufika koMhla Wocamagushelo ngo-Oktobha 11/12 baya kugwetywa iminyaka esixhenxe.^[11] + iminyaka emithathu enesiqingatha esifa ngentlungu^[12] aze emva koko afe ngonaphakade, okanye uYesu woyiswe emfazweni waza loo mntu wasigwebela ukufa ngonaphakade, kuquka uThixo.^[13]

Sixelelwa kwakhona ngokucacileyo ephupheni ukuba ngubani na aba bantu baquka, abangamzukisiyo uThixo:

Emva koko ndiye ndema kwigumbi apho iincwadi zithengiswa khona. Ndithatha ikhalenda yemifanekiso esandleni sam. Isiqingatha sokuqala sonyaka silahlekile, kodwa isiqingatha sesibini sonyaka sisagqityiwe. Ekubeni isiqingatha sokuqala sonyaka sidlulile, sisenokusetyenziswa. Ikhalenda ixabisa i-30 Euro. Isenokuba njalo "yalungiswa" okanye igqityiwe. Lo mfazi undixelela loo nto "ukulungisa" kubiza kakhulu. Inento yokwenza nenkqubo. Emva koko ndibona ikhalenda efanayo kwakhona. Igqityiwe kulo nyaka kwaye ixabisa i-euro ezili-15. Ndithe nqa.

Ikhalenda yemifanekiso engaphelelanga efuna ukulungiswa imele inkqubo ye-UN: Iinjongo zophuhliso oluzinzileyo ziyakufezekiswa ngo-20.30. Isiqingatha sokuqala sexesha ukususela ekubeni ukwesaba kwemozulu yeMillennium Group (2000 - 2030) sele iphelile (i-2016 ingakafiki). Ngokwahlukileyo, enye ikhalenda, exabisa i-euro ezili-15 kuphela, ithetha kwisimboli sayo se-2016, "unyaka okhoyo", unyaka lowo uYesu wayefuna ukungena kuwo, kwaye oko kwaba sisiphumo sokunciphisa ngo-XNUMX. 15 minyaka.^[14] Izifundo zethu zigqityiwe kwaye akusekho "ukulungisa" okuyimfuneko, yonke into ichanekile.

Kwaye kunjalo, ngoku kwiintsuku eziseleyo, ngamnye kufuneka azikhathalele ngamandla amancinci esabelo semihla ngemihla soMoya oyiNgcwele!^[15] Ngaba unolwazi oluncinane ngemiphumo enokubangelwa nayingcinga enye yehlabathi?

Ndiya phambili kwaye kufuneka ndinakekele ukuziphatha kwam.

Ndifika kwisitrato esinothuli, asi (kakuhle) i-asphalt. Kuyakhanya kwaye kushushu. Yonke into intywiliselwe kwithoni yeSahara kwaye ibonakala ngathi yiMeditera. [SiseBhabhiloni!] Ndihlala phantsi ecaleni kwendlela. Ndinxiba isiketi esimhlophe, kodwa sifutshane kangangokuba andikwazi kuzigquma. Emva kwayo yonke loo nto, ibangcono, isiketi sibonakala siside kwaye andisaziva ndize kakhulu. Kwelinye icala lesitrato ndibona ibhinqa elihambayo. [Abasetyhini bavavanywa kakubi ngakumbi ngekhowudi yokunxiba!]

Unxibe ilokhwe emhlophe emgangathweni. Umfazi uye wavakalisa iigophe kwaye umzobo wakhe wahlulwa ngesinxibo sakhe. Kubonakala ngathi iimpahla ezinxitywa ngabasetyhini xa kuvulwa iiOlimpiki zamaGrike. Ndijonge kancinci unomona kwangaxeshanye ebuza emfazini. Ngaba ndifanele ndinxibe ngolo hlobo?^[16] Iinwele zakhe zimnyama kakhulu, mhlawumbi zimnyama. Emva kwakhe kukho isakhiwo esikhulu esinemigangatho emininzi (eside). [INqaba yaseBhabheli.] Indala, hayi yanamhlanje. Uhamba ecaleni elide lendlu, phambi kwakhe ndiyakwazi ukubona intsimbi eyenziwe ngamatye, njengoko yaziwa ngokusuka eItali. [Vatican] okanye eMzantsi. Ubaleka ukusuka ekunene ukuya ekhohlo yaye xa esekupheleni kwesakhiwo, ubonakala ethetha nabantu abalapho esitratweni. Andiboni nasiphi na isihlwele sabantu, kodwa kukho abantu ezindleleni. Isitrato ngokwaso asinamntu.

Apha uPope uFrancis, isithethi senkolo yehlabathi elinye yaseBhabheli, uvezwa njengomfazi ohendayo. Okwangoku, nangona kunjalo, amandla akhe aphukile.^[17] Yiyo loo nto uAngelica engaboni zihlwele, kodwa bambalwa abantu abasecaleni kwendlela (jonga izithuba zethu zikaFacebook zamva nje). Kodwa oko kunokutshintsha ngokukhawuleza!

Abafazi abathandekayo phakathi kwethu: ukuba ufunda isiphelo sephupha kwaye uyithanda ngokwenene iNkosi yakho ethandekayo uYesu, yenza kanye oko Akucelayo kuwe. Akayithandi imilenze engenanto, zicoce ekugqibeleni kwaye uthenge enye into ngoLwesibini ukugubungela kwaye ufihle iijika zakho. Ngaphantsi kweeveki ezintathu, uya kunxiba ingubo yokukhanya eshiya intloko yakho ivulekile. Ziqhelanise ngoku, okanye yiyeke kwangoko le ntshukumo. Bendigqibele kudala ukuyithetha. Kwaye yeka ukukhusela abo bafazi abathanda ihlabathi, nabo. Nizenza amaqabane eentshaba zikaThixo!

Oku kulandelayo kubhalelwe abafazi abathi ngeempahla zabo bakhuthaze ukukrexeza okanye iingcinga zesondo ezingafunwayo:

Bakrexezindini, bakrexezikazindini, niyakwazi na oko ubuhlobo balo ihlabathi bubutshaba kuye uThixo? Othe ngoko angaba sisihlobo salo ihlabathi, utshaba lukaThixo. ( Yakobi 4:4 )

Ukuba uyayixabisa ingcinga yomfazi ochazwe kwiphupha lika-Angelica, ke lumka, kuba ulandela uPapa uFrancis kunye neNew World Order enyamezelayo ngasese.

Zeziphi iziphumo zolwaphulo-mthetho nokuba lunye, kunye nokunyamezela okunjalo, kuluhlu lwethu? Isiphelo esibi sephupha kufuneka sikhuthaze iinyembezi emehlweni akho (njengoko senzile ngoku ngathi).

Iloli ifike ime phambi kwam. Iseyile yemka ngesiquphe kwaye ndibona ngaphandle kwamakhreyithi emifuno [umyalezo wezempilo] kunye kunye nokuhambelana kwindlela yokuhamba umzimba oxokayo [Yesu, njengoko sifunda kamva]. Ubhinqe ezirhwexayo.

Apha uYesu uchazwa njengengqina elithembekileyo, elifileyo ngokuqinisekileyo. Isibakala sokuba akanayo ingubo Yakhe yasebukhosini, usanxibe ezirhwexayo, kwaye kamva kukhankanyiwe ukuba ufana nomFrentshi ku-Angelica, zonke zikhomba kwiSityhilelo 11. UYesu ufile, kodwa uvuka kwakhona emva kweminyaka emithathu enesiqingatha (ientsuku ezili-1290 okanye ezili-1260) zolawulo lukaPope Francis (oko kukuthi ngoku).

Ichekukile intloko yakhe; Ndijonge ubuso obungenabomi. Yindoda, inenwele ephakathi-blond, ubuso obungqukuva, ulusu olutshiswe lilanga. Ngokuzenzekelayo ndicinga ngendoda engumFrentshi. Ngequbuliso, indoda ifika iphila...

Hurray, ingqina elithembekileyo libuyile, kwaye thina, ingqina lesibini, sima kunye nalo, kwaye ngoku silindele isiphelo esilandelayo:

Emva kweentsuku ezintathu ezinesiqingatha uMoya wobomi ophuma kuThixo wangena kuwo [amangqina amabini, uYesu nathi], bema ngeenyawo; baza bawelwa luloyiko olukhulu abo bawabonayo. Eva izwi elikhulu liphuma ezulwini, lisithi kubo, Nyukelani apha. Benyuka baya ezulwini besefini; zawabona iintshaba zawo. ( ISityhilelo 11:11-12 )

Leyo yinkcazo yokuza kwesibini. Ebusuku sasilindele umqondiso wokuba iza kwenzeka kungekudala, kwaye ndiyazi ukuba benizaliswe luvuyo. Thina apha, nangona kunjalo, saphantse sazaphula phantsi komthwalo wesono, kwaye sasizele yinkxalabo esele ihleli phakathi kwethu. Bendiyazi kakuhle into ezayo, kwaye ndibongoze kabukhali iinkokeli zalapha eParaguay izolo ngamazwi afanayo nalawo akwiphupha lika-Angelica. Endaweni yomqondiso, sifumene amafu kuphela kwaye endaweni yokuxwilwa, oku kulandelayo kuya kwenzeka:

... kwaye [UYesu] ukhuphe umpu phantsi kwelinen. Ayibonakali intsha. Ndiyafumana ukoyika kwaye uzimele [njengoAdam noEva] emva kweshedi eshiyeke emva kwam. Ndangqengqa phantsi kumjelo owombiweyo, yaye ngoku ndiyabubona ubuso bendoda kwisithuba esiphakathi komgangatho namaplanga eshedi. Ndiziva ndikhuselekile apho. Emva koko uthetha into kubantu ekufuneka bekwicala lekhebhu yomqhubi [amadoda amane apha eParaguay], kodwa andiziboni: “Ndinembumbulu ezintathu, eyokuqala ye ... (wena? Andiziqondi ezi zivakalisi zilandelayo) ... Ndiza kuzigcinela imbumbulu yokugqibela.”

Ngaba uyasiqonda isigidimi esimele sininike sona thina, iinkokeli ezine zamadoda eParaguay, sihleli kwikhabhi yelori yomyalezo weNgelosi yesine? Thina zinkokeli ezine senze ububi obungaka kangangokuba uYesu njengoMgwebi oPhakamileyo, odluliselwe kuye wonke umgwebo ovela kuYise, ngoMhla Wocamagusho oluzayo umele agwebe uYise ongowaKhe noMmeli waKhe, uMoya oyiNgcwele, ukuze adutyulwe njengoko kwakunjalo okanye agwetyelwe ukufa ngesigwebo saKhe ngenxa yokuba abantu bokugqibela kanye bala ukulandela imiyalelo Yakhe. Thina iinkokeli ezine, ingakumbi mna, phantse sisoloko siboniswa njengabangqwabalala kakhulu kuni kweli qonga. Isilumkiso sokugqibela esiya ku-Silencio^[18] ngokwenene yayingahoywa ngokupheleleyo. Ngaba uyayazi into oyenzayo xa usicaphukisa, kwaye uAdam^[19] kunye noEva ("uEva wethu wesibini" obefanele ukuba woyisile) beza kusisondeza kunye no yenza accompli (emva kwesaziso senyani), ukuba isibini esingatshatanga siye sagqiba kwiintsuku ezimbalwa zokugqibela zembali yoluntu kwigumbi kwindlu enye? Ninokusilela njani nina ezinye iinkokeli ukuba nibakhalimele ngokukhawuleza nibacebise aba babini ukuba oku kukwaphulwa noko kumthetho wesithathu, oko kukuthi, ukunikela umfanekiso ombi kakhulu kuThixo nokusebenzisa igama lakhe ilize? UGerhard wayenokubenza bayijike ngoko nangoko. Ilungile lonto. Isono ke sihleli, yaye yenzeka ngexesha apho ubabalo lungasekho.^[20] UThixo uya kugweba njani?

Uyamnyanzela uYesu, iNkosi yakho oyintanda, ukuba akuthumelele iphupha apho kuya kufuneka akubonise ukuba usamshiya kuphela ukhetho olunye. UKUZIBULALA kwaphezulu! EYom Kippur, Uya kugweba kwaye ubuThixo buya kuyeka ukubakho, kuba isono sakho nesam asimshiyanga enye indlela! Ngaba sinokulithwala elo tyala? Kusenokwenzeka ukuba senjenjalo, kuba igazi elixolelayo alisekho. Siya kungcungcutheka de sife kwihlabathi apho singenakuphinda sithandaze nakubani na, kuba akasekho. Besiya kukhangela ekuphelelweni lithemba kwethu eBhayibhileni, ukuze sibone ukuba akukho ndlela yokuphuma. Kodwa akuyi kufunyanwa namnye, kuba Lowo wabhala ilizwi uya kuthuliswa ngonaphakade, kwaye uMoya oyiNgcwele ongasekhoyo akanakukhokelela nabani na kwinyaniso elahlekileyo.^[21]

Ndicinga ukuba inokuba nguYesu lowo, ndicinga ngawe, ndicinga ngemipu ephupheni likaYohane kwaye kufuneka ndikuxelele ngephupha. Ndiyoyika kwaye ndivuka.

Nceda woyike ngoku kwaye VUKA!

Ku malunga ngentsimbi yesibhozo.

Ewe, sisondele kwintsimbi yesibhozo kwiwotshi yesibetho! Oko bekuya kuba kukuya kwethu ekhaya nokuqalisa komgwebo ezulwini. Endaweni yoko, siya kufa iminyaka esixhenxe kunye neentshaba zethu okanye nangaphezulu, kuba uSathana uphumelele iMfazwe Enkulu. Yaye ekugqibeleni indalo iphela iya kungcoliswa sisono, kuba akasekho uThixo unokusiphelisa.

Ndema ke apho, xa ndifumana iphupha endandilicelile ngokwam emva kokusokola ixesha elide kunye neenkokheli kunye nokunyuka kwayizolo. Ndema apho, ndingenathemba kwaye ndiphethe isigwebo esandleni. Kuya kufuneka ndijongane nzima ngakumbi nabanye, endaweni yokuhlala ndikulungele ukuxolela, kufuneka ndihlale ndikhumbula uYesu kwaye kuya kufuneka ndiqonde ukuba ngubani umhlobo wakhe nokuba ngubani utshaba lwakhe, nangona bendisoloko ndisiva ukuqhankqalaza kobuxoki okanye izingxengxezo ezingenamsebenzi. Mna—njengenkokeli ephezulu yalo mbutho—ndiye ndasilela; Ndiye ndasilela, njengabo “sub-leaders”, “Magnificent Seven” kunye nabahlali.^[22] SONKE sisilele ngokulusizi kwaye akuzange ngaphambili kuqinisekiswe oko ndikuthethileyo kwinqaku Ubizo lwethu oluPhezulu, ukuba uYesu noThixo uYise noMoya oyiNgcwele bamele bafe. Kwaye lityala lethu...

Emva kwethuba, ukuphelelwa lithemba kwam kwaqalisa ukudamba ukuze ndikwazi ukuthandaza, yaza ke iNkosi yathetha ngokucacileyo kum:

Yazini ukuba ndiwathetha kuni la mazwi ngomthendeleko wamaxilongo. Yimini yesilumkiso! Lusuku apho abantu babebizelwe ndawonye ukulungiselela uMhla woCamagushelo. Lusuku, Yom Teruah eniya kuduma ngako nonke, nithi, Ngubani na ke onako ukuma? Kwaye ngamnye kuni kufuneka azibuze lo mbuzo ngokwakhe. Kuphela ngabantu abangaphambukiyo nabacocekileyo abaya kufumana umqondiso! Kwaye andinakusinyamezela isono, kwaye abantu bam abanakuthwala isono phakathi kwabo. Ukuba awucocekanga kwiYom Kippur, ndiya kufa okwesibini kwaye ngeli xesha ngonaphakade. Andifuni ukuba amazwi am, ukuba ndiya kuba nawe kude kube sekupheleni, ukuba atolikwe ngendlela esi siphelo, kwaye apha kwaye ngoku zonke ziphela. Ndifuna ukuba nawe ngonaphakade kwaye ube nam ngonaphakade! Ndiyabathanda abantu bam, nokuba bambalwa kangakanani na. Kodwa undithanda kakhulu njengoko ndikuthanda? Ukholo luthando, kwaye ndabuza, ngaba ndiya kulufumana ukholo xa ndibuya? Ngaba uyaqonda ukuba ndifuna uthando lwakho, kwaye lunokubonakaliswa kuphela ngokuthobela kum? Konke kusezandleni zakho, kuba umphefumlo wam ndiwunikele esandleni sakho.^[23]

'Sikwixesha lenyaniso' kumntu ngamnye wethu. Ndiyakucela ukuba udanduluke kunye nam ngedabi lokuhlanjululwa ngala mazwi: “Ngubani na oya kuba nako ukuma?”

Umnqophiso ongunaphakade

IXESHA LESIBINI ISIBHENGEZO SIKATHIXO NGESABATHA, OKTOBHA 8, 2016, SIKHUTSHWE NGAMAZWI OMNTU KAYOHANE SOTRAM NGOMHLA WOKUcamagushela NGO-OKTOBHA 12, 2016.

Iindaba Ezilungileyo Nezimbi

Ngokufuthi lowo udlulisela isigidimi esidimazayo uqalisa ngalo mbuzo: “Ngaba ufuna ukuva iindaba ezilungileyo kuqala, okanye iindaba ezimbi kuqala?” Into ebonakala ngathi yintshayelelo yobuciko eneneni liqhinga apho lowo ubuzayo axelela lowo ubuzwayo, okanye umthunywa uxelela umamkeli, ngubani onoxanduva lokugula kwakhe emva kokufumana iindaba ezimbi. Ke andifuni ukuqala esi sithuba-umyalezo wam wokugqibela kwiforum kunye namalungu ayo-ngalo mbuzo, kwaye ke andizukukunika ukhetho. Endaweni yoko, ndiza kuzisa iindaba ezimbi ngoko nangoko, okuthetha ukuba ibhadi iyayeka nam. Kodwa kuya kuba kuwe emva kokuba ufunde iposi, ukuba uyaziqonda kwaye uyazamkela iindaba ezilungileyo, okanye uqhubeka uziva udanile.

Iindaba ezimbi zezi: UYesu akazukubuya nge24 kaOkthobha 2016.

Inxalenye eseleyo yesi sigidimi inikezelwe kwiindaba ezilungileyo.

ILixa leNyaniso

Kwiwotshi yesibetho, sikwiyure endiyibize ngokuba yi Iyure yeNyaniso kwinqaku lam lokugqibela likawonke-wonke. Wonke umfundi walo myalezo uyazi ukuba kukho kuphela Nye inyaniso, kuba abafundi liqela elikhethiweyo labantu abangawubambiyo umgaqo wehlabathi jikelele, othi kukho isininzi seenyaniso zomntu ngamnye. Bamkela kuphela Nye inyaniso, emele iphume kumthombo othembekileyo: ilizwi likaThixo eliphuma eOrion, njengesandi samanzi amaninzi.

Iqonga lesifundo lasekwa ukuze sifundisise kunye, silungise iimpazamo, sifundisise oko iinkokeli zaseParaguay zazikufunde kuThixo, ukuze sibone ubunyaniso bazo. Ukanti, iimpazamo ezincinane okanye ezinkulu ekutolikeni zazisoloko zisenziwa ngenxa yokuba ngokufuthi kwakungabi nanxaxheba, ngenxa yokuba ngokufuthi ulwazi olusisiseko lwalungekho, okanye ngenxa yokuba iimbono zomntu ngamnye zazisitha imbono kabani ngokukhanya okuvela kuThixo.

Nangona kunjalo, impazamo ekubaleni ixesha esiya kujongana nayo ngalo Mhla Wocamagushelo ayizange ivele, ngokoluvo lwam, kubuthathaka obukhankanyiweyo beqela lethu lokufunda; UThixo ngokwakhe waphinda wabeka umnwe Wakhe phezu kwempazamo de kwafika ixesha lokuyityhila, aze ayibhengeze kuphela kweli qela lincinane lizukileyo lamangqina Akhe obuqu nanempumelelo emva kwedabi eligqityiweyo leArmagedon.^[24] Kweli tyeli, sithetha ngempazamo eyenzeka ngokuthanda kukaThixo, engalivumeliyo igama elithi “impazamo kaMiller” ngeli xesha, kodwa “impazamo kaSnow”.

Ukuze ndikukhuphe ebugxwayibeni bakho, kwaye ndikuvumele ukuba ukhululeke njengoko ufunda oko mhlawumbi ngowona myalezo ubalulekileyo kwishedyuli kaThixo, ndiya kukuxelela kwangaphambili ukuba ndithetha ukuthini kunye nokwahlukana phakathi kweempazamo zikaMiller kunye ne-Snow: uMiller wayecinywe ngaphezu konyaka wonke, kuba wayezimisele ukuza kukaYesu ukuba kube yintwasahlobo ka-1843. Ngokwenyani, ibingaphantsi kosuku, kwaye ikwalithuba lexesha ekufuneka sithethe ngalo.

Kwinqaku INyanga ePheleleyo eGetsemane-Icandelo I, ndiye—njengoko nisenethemba lokuba nisakhumbula—ndiye ndabala kwakhona indlela ezazichane ngayo izibalo zoovulindlela ngokwenene, ngokuphathelele umhla ekucingelwa ukuba wabuyela ngawo ngowe-1844. Kwafika engqondweni yam ukuba umhla wama-22 ka-Oktobha, 1844, wada waqinisekiswa nguEllen G. White, wawuchanile, kodwa oovulindlela abazange balinde ithuba elide ngokwaneleyo ngolo suku. Ngelo xesha, babengazi nto malunga nosuku lwamaYuda oluqala ekutshoneni kwelanga, kwaye babala kuphela isiqalo yoMhla Wocamagushelo. Ewe, yaqalisa ngo-Oktobha 22, 1844, kodwa kungekhona ezinzulwini zobusuku, yaye ayizange iphele ezinzulwini zobusuku kwiiyure ezingama-24 kamva. Kanye njengoko siphoxekile, sayishiya indawo yethu yokujonga ngokukhawuleza emva kobusuku boMhla wamaXilongo, ngo-2016, njengoko oovulindlela baxhoma iintloko zabo ezinzulwini zobusuku ekuqaleni kwe-23 ka-Okthobha babuyela kumakhaya abo bethe cwaka ngenxa yosizi.^[25] Kule mihla siyazi ukuba babefanele babe nethemba de kwatshona ilanga ngo-Oktobha 23. Ngentsasa yango-Oktobha 23, uHiram Edson wabona izulu livuleka waza wazisa isigidimi esivuyisayo sokuqalisa komgwebo. Ikhephu laliwubalile umhla wokuqala ngokuchanekileyo, kodwa ngolwazi lwethu lwangoku siya kuchaneka ngakumbi ukuba sithi ngo-Oktobha 22/23 ukuphepha nakuphi na ukubhideka. Noko ke, ukuba mfutshane, sinokuthi ngo-Oktobha 23, kuba inxalenye ephambili yoMhla Wocamagushelo yayingaloo mini. Ukuba ama-Adventist abhiyozela isikhumbuzo sokholo lwawo ngo-Oktobha 22, akulunganga ngokobuchwephesha, ngaphandle kokuba adibane kwisidlo sangokuhlwa. I-23 ye-Okthobha sisikhumbuzo sokwenyani sokholo lwama-Adventist. Siza kubuyela kuloo nto.

Ngoko i-Snow yayinempazamo phantse imini yonke (ukususela ezinzulwini zobusuku ekuqaleni kuka-Oktobha 22, ukuya kutshona kwelanga ngo-Oktobha 22). Ekubeni siyintshukumo yeNgelosi yesine, emele ukudibana kwengelosi yesithathu neyesine,^[26] sinetyala kwimbali ukuphinda iimpazamo zokudibanisa kwengelosi yokuqala (uMiller - unyaka we-1)^[27] kunye nengelosi yesibini (Ikhephu - usuku olu-1). Kufuneka kuqondwe ukuba iNgelosi yesine imele ukuphindaphindwa kwesigidimi sengelosi yesibini kunye nokongezwa kwezikreqo zebandla lama-Adventist ukususela ngo-1844.

Ngaloo ndlela, ngeSabatha yeOmere yesihlanu^[28] ukukhokelela ekufikeni kweNkosi, kwakholeka kuThixo ukuba ayilungise le mpazamo aze adlulisele olu lwazi kuthi. Noko ke, kuthetha ukuthini ukuba ngomzuzu wokugqibela—kwiiveki nje ezimbini ngaphambi kokubuya kukaYesu—uThixo usinika usuku olutsha lwesiganeko esisilindele ngolangazelelo? Inokuthetha into enye kuphela...

Isibhengezo seXesha leSibini

Ngokuphindaphindiweyo sibuyela kumazwi awaziwa kakhulu kaEllen G. White, asinika inkcazelo yeziganeko zemihla yokugqibela, okanye ezilunge ngakumbi, ezona mihla yokugqibela yembali yehlabathi ngaphambi kwewaka leminyaka. Ngoxa ufunda, khumbula ukuba u-Ellen G. White wayenalo mbono ngokunxulumene nokuza kukaYesu kwibandla lama-Adventist elalifanele ukuba libandezeleke ngenxa yokunyaniseka kwalo. Njengoko kuchaziwe kwizithuba zangaphambili, akusiyo yonke into enokuzaliseka njengoko icwangcisiwe kuba icawa yama-Adventist yayingathembekanga.^[29] Ngoko ke, intshutshiso echazwe apha ayizange yenzeke ngokoqobo, kwanesenzo sikaThixo nxamnye nabahlaseli^[30] kwifomu echaziweyo kwakungekho mfuneko.

Ngexesha lembandezelo sonke sabaleka ezixekweni nasemizaneni, kodwa sisukelwa ngabangendawo, ababengena ezindlwini zabangcwele ngekrele. [Oku akwenzekanga konke konke okanye ngokomfuziselo kuphela.^[31]] Baliphakamisela ikrele, befuna ukusibulala, kodwa laphuka, laza laphelelwa njengomququ. [Izalisekiswa kukungagungqi kwethu elukholweni xa sahlaselwa sisivumelwano sabangakholwayo eAssisi.^[32]] Saza salila sonke imini nobusuku ukuba sihlangulwe, yaye isikhalo saba phambi koThixo. [Eli lidabi lokomoya leArmagedon, esiyilwayo ngoku.] Laphuma ilanga, yema inyanga. Yayeka imilambo ukuqukuqela. [Siza kubona ukuba kuya kwenziwa njani kwaye nini oku.] Kwavela amafu amnyama nanzima aza angquzulana. [Nali ibali loqhwithela olukhulayo; isisongelo seMfazwe Yehlabathi Yesithathu, esibonakala ngoku ngakumbi nangakumbi.^[33]] Kodwa kwakukho indawo enye ecacileyo yozuko oluzinzisiweyo [itempile eParaguay^[34]], apho liphuma khona ilizwi likaThixo njengamanzi amaninzi, lanyikimisa izulu nomhlaba. [Phawula ukuba lilizwi likaThixo eliphuma eParaguay elibangela iinyikima!] Isibhakabhaka savuleka savaleka kwaza kwaxokozela. [Imbambano enkulu ezulwini; inkundla ejongene nesigqibo; “Kwenziwe”; “Ukuchasa” kukaSathana; Umthendeleko wamaxilongo; ukuqala kwephupha lika-Angelica.] Iintaba [izizwe] Yashukuma njengengcongolo emoyeni [umoya wemfazwe], yaye uphosa amatye akrazukileyo macala onke [izigrogriso zemfazwe ngemijukujelwa ye-intercontinental^[35]]. Ulwandle [EYurophu] ibiliswe okwembiza [Ingxaki yeembacu, iBrexit, njl. namatye [izijekulo ezisongelayo ngemijukujelwa yoluhlu olufutshane^[36]] phezu komhlaba [ngaseYurophu]. [Kwaye ngoku kufika okwesibini isibhengezo:] Kwaye njengokuba uThixo wayethetha imini neyure yokuza kukaYesu waza wanikela umnqophiso ongunaphakade kubantu baKhe, Wathetha isivakalisi esinye, waza wathi nqumama, ngelixa amazwi ayeqengqeleka emhlabeni. USirayeli kaThixo wema ekhangele phezulu, ephulaphule amazwi awayephuma emlonyeni kaYehova, yaye eqengqeleka emhlabeni njengeendudumo ezinkulu. Kwakundilisekile ngokoyikekayo. Kwaye ekupheleni kwesivakalisi ngasinye abangcwele badanduluka, “Luzuko! Alleluya!” Ubuso babo bakhanyiselwa bubuqaqawuli bukaThixo; zabengezela bubuqaqawuli, njengobuso bukaMoses, ekuhleni kwakhe eSinayi. Abangendawo babengenakukhangela kubo ukuze bafumane uzuko. Kwathi kwakuvakaliswa intsikelelo engunaphakade kwabo babemhlonela uThixo ngokuyigcina ngcwele iSabatha yakhe, kwabakho umthendeleko. indumasi enkulu yoloyiso phezu kwerhamncwa nomfanekiso walo. {EW 34.1}

Uzifunde ngocoselelo amanqakwana am? Ngaba uqaphele ukuba nditolike izinto ngokungafaniyo ngoku xa kuthelekiswa nezithuba zangaphambili, kodwa ngokungafaniyo noko kuqondwa ngokuqhelekileyo ngama-Adventist? Ngaba nawe, njengam, waluthatha njengento yokoqobo ulwandle olubilayo waza wacinga ukuba isenokuba kukugqabhuka kwemitha ye<em>gamma ebilise ulwandle?^[37] Khumbula: ukuzaliseka kwakuya kuba kokoqobo kuphela ukuba icawa yama-Adventist yayiwufezile umsebenzi wayo! Oko kwaphinda kwasibaleka eParaguay ixesha elide. Kodwa sele sikuchazile ukuba inzaliseko imele ibe yeyokomfuziselo ngoku.

Kufuneka siqonde ukuba uThixo unezicwangciso ezininzi. Uhlala ephambi kwamacebo kaSathana. Akulunganga ukuba siqonde yonke into kwangoko, kuba ke uSathana uyayazi ngokuva iingxoxo zethu. UThixo ukwasivumela ukuba siyenze impazamo—kungekhona ukudala ukudideka, kodwa ukuvavanya ukholo lwethu. Xa iSupernova ingazange ibonakale ngoMhla wamaXilongo, kwacaca kum ukuba sisenokuba silandele indlela ephosakeleyo. Ukugqabhuka kwe-gamma-ray kuya kuza, kodwa asazi ukuba iAlnitak yadubula nini kanye kanye. Kukho iziganeko ezininzi zembali ezinokungena, kwaye imilinganiselo yomgama ayikachanekanga "kuze kube yimini", nangona i-dataset ye-Gaia.

Ke ngoko, ndabonisa imeko engentla, enokwenzeka kakhulu, kwaye esiye sayibona ukususela ekuqaleni kwesibetho sesixhenxe: ukuvuthwa kweMfazwe yeSithathu yeHlabathi kunye neebhombu zayo zenyukliya ezitshabalalisayo. Sasikubona oku kusenzeka kangangexesha elide kumaxilongo nakwezinye izibetho ezithandathu. Nceda ukhumbule ukufakwa kweCrimea kwixilongo lokuqala kunye nokuhlasela kweRashiya kwimpuma yeUkraine kwixilongo lesibini! Ekuqaleni kwesibetho sesixhenxe, ngoSeptemba 25, iBhunga Lokhuseleko leZizwe Ezimanyeneyo labiza intlanganiso engxamisekileyo ngeCawa ngenxa yokudubula kweAleppo eRashiya.^[38] NgoMhla wamaXilongo ngokwawo, i-US yagqiba zonke iingxoxo kunye neRashiya.^[39] Izimbo ezisongelayo zaseRussia kunye ne-US zaya ziba nobundlobongela. Okwakutsha nje, njengokubhalwa kwesi sithuba, kukumiswa kwemijukujelwa yenyukliya eKaliningrad, kanye kumda weYurophu. Jonga kwimephu engentla! Amatye amakhulu kunye namatye asikhumbuza into enobunzima obunzima, kodwa ayiqhubi xa ijulwe. Eso inokuba sisisongelo sezizwe, ezinomsindo ngoku (bona ISityhilelo 11:18).^[40]).

Kodwa sinokuqalisa nini ukukhwaza ngovuyo? Kamsinya nje lakuba livakalisiwe kuthi kwakhona ixesha! Sazibuza ixesha elide ukuba kutheni uEllen G. White ebona ixesha libhengezwa kwakhona. Ngezifundo zamva nje ezazinikwe nguThixo, impazamo yosuku olunye ekugqibeleni yabonakala yaye yayinokuconjululwa, yaye ngaloo ndlela isiprofeto esingasentla sazaliseka. Kwaye ngoku jonga ngqo nini oku bekulindelekile. Funda isivakalisi esilandelayo kulo mhlathi ulandelayo:

Emva koko yaqalisa i Ijubhile, xa ilizwe lifanele ukuphumla. {EW 35.1}

Ngokutsho kweBhayibhile, iNtlokoma iqala ngoMhla Wocamagushelo:

usihambise isigodlo sentlokoma phezu kwakho; ngosuku lweshumi lwenyanga yesixhenxe, ngomhla wokucamagusha novuthela isigodlo ezweni lenu lonke. umnyaka niwungcwalise ke umnyaka wamashumi omahlanu, nivakalise inkululeko kulo lonke ilizwe kubemi balo bonke. jubile kuwe; nibuyele elowo elifeni lakhe, nibuyele elowo emizalwaneni yakhe. ( Levitikus 25:9-10 )

Ngoko ke ngokombono kaEllen G. White, isibhengezo okwesihlandlo sesibini simele sinikelwe ngaphambi okanye ngoMhla Wocamagushelo ngokwawo. Isicatshulwa salo mbono, nangona kunjalo, sicebisa ukuba ixesha lahlulahlulwe laba zizivakalisi ezahlulwe ngokunqumama: “Wathetha isivakalisi sasinye, wathi cwaka, njengoko amazwi ayeqengqeleka emhlabeni...” Unqumamo lokuqala luphela ngalo myalezo kuwe. Thina eParaguay safumana isibhengezo okwesibini ngeSabatha, ngo-Oktobha 8. Ngoku ndisibhala phantsi ukuze ndisidlulisele kuni. Ngoko ke imele iguqulelwe kwezinye iilwimi ezimbini, yaye siceba ukuninika ezi ndaba zilungileyo ngoMhla Wocamagusho, ukuze nazi ukuba imfazwe yoyisiwe yaye ninokukhwaza. “Uzuko! Alleluya!” ngokombono, njengoko besenzile kwiintsuku ezimbalwa ngaphambili. Emva koko kuza unqumamo lwesibini. Xa abantu abafa phantsi kwesigidimi sengelosi yesithathu bevuswa ngomhla wokuqala womthendeleko weminquba, baya kuwazi kwakhona kuThixo umhla wokwenene wokuza koNyana Wakhe. Sikunye sinako phakamisani intswahla yoloyiso ngokuba saloyisa irhamncwa nomfanekiselo walo. Ngaba asizondaba ezimnandi ezo?^[41]

Ngoku kwakhona kucacile ukuba ngubani “ikhoboka elingcwele,” eliya kukhululwa ekuqaleni kwentlokoma (uMhla Wocamagushelo):

Emva koko yaqalisa i Ijubhile, xa ilizwe lifanele ukuphumla. Ndabona ikhoboka elithembekileyo [ingqina lesibini elithembekileyo: thina^[42]] vuka ngoloyiso kunye noloyiso kwaye uzivuthulule amatyathanga awayembophile, ngelixa inkosi yakhe ekhohlakeleyo [USathana, owasibanga ixesha elide ngenxa yezono zethu] wayebhidekile engazi ukuba makenze ntoni na; kuba abakhohlakeleyo babengenakuwaqonda amazwi elizwi likaThixo. [Kuphela emva koMhla Wocamagushelo, xa sixolelanisiwe noThixo, apho ilifu, umqondiso woNyana woMntu, liya kubonakala. Kanye xa siza kuphanda.] Kungekudala lavela ilifu elikhulu elimhlophe. Yayikhangeleka ithandeka ngakumbi kunangaphambili. phezu kwalo wayehleli uNyana woMntu. Ekuqaleni asizange simbone uYesu esefini, kodwa njengoko lalisondela emhlabeni sasinokumbona umntu wakhe othandekayo. Eli lifu, xa yayiqala ukubonakala, yayingumqondiso woNyana womntu ezulwini. Ilizwi loNyana kaThixo lababiza abangcwele abaleleyo, bambethe ukungafi okuzukileyo. Abangcwele abaphilayo baguqulwa ngephanyazo baza baxwilwa kunye nabo enqwelweni yamafu. [Uvuko olukhethekileyo alukhankanywa apha; luvuko lokuqala ke olo. Uyabona ukuba imibono emininzi iyancedisana kwaye iqulethe iinkcukacha ezahlukeneyo. Loo nto idla ngokwenza kube nzima ukumisela ngokuthe ngqo ukulandelelana kweziganeko.] Yayijongeka yonke indawo inobuqaqawuli njengoko iqengqeleka ibheka phezulu. ngapha nangapha enqwelweni ibinamaphiko, neevili ngaphantsi kwayo. Kwaye njengoko inqwelo yokulwa iqengqeleka phezulu, iivili zadanduluka, "Ingcwele," kwaye amaphiko, njengoko ayehamba, adanduluka, "Ingcwele," kwaye isihlwele sezithunywa zezulu ezingcwele efini sadanduluka, "Ingcwele, ingcwele, ingcwele, iNkosi uThixo uSomandla!" Badanduluka abangcwele abasefini, besithi, Uzuko! Alleluya!” Yaqengqeleka inqwelo, yaya esixekweni esingcwele. [Xa sikwisiphekepheke esikhulu, kwenzeka oku kulandelayo:] UYesu wawavula amasango esixeko segolide [Iinner City] Wasingenisa apha. Apha samkelwa, kuba sasiyigcinile “imithetho kaThixo,” kwaye sasinelungelo “lomthi wobomi.”^[43] [Khumbula oku kwixesha elizayo: esi sisiqalo sewaka leminyaka.] {EW 35.1}

Ngaba uqaphele: i ukuqala konyaka wentlokoma ngu “namhlanje” ngoMhla Wocamagushelo xa ufunda le post! Kodwa ke ukuqala kwewaka leminyaka akakafiki. Uza kubona ukuba kuye kwafuneka ndiphinde ndicinge ezinye zezinto ezingaphakathi Iyure yeNyaniso, kodwa imalunga nokusulungekiswa kwemihla kungekhona iiveki, iinyanga okanye iminyaka!^[44]

Nangona kunjalo, ukuba uyayiqonda into yokuba esi sithuba simele ukubhengezwa okwesibini, kuya kufuneka ukuba sele utsiba ngovuyo kuba esi sisiganeko esibalulekileyo kwiintshukumo ezikhawulezayo zokugqibela. Lilizwi likaThixo lisithi wena, oseleyo kweli qonga, uphumelele umlo weArmagedon. Uloyiso olukhulu lufunyenwe.^[45]

Ukuchaneka kokubala

Kukho izinto ezibonisa ukuba sasingekho ngenye imini ngokuza kukaYesu, kwaye ezimbini zazo zinexesha elide kakhulu. Jonga ubalo lweentsuku ezili-1335 zexesha likaDaniyeli. Kwinqaku Impazamo kaMiller, ekugqibeleni sawuqonda unyaka wezibetho kwaye emva koko saqonda ngokukhawuleza ukuba iintsuku ze-1335 ziya kugqiba ekwindla ka-2016. Siqaphele ukuba ihambelana noMhla oMkhulu wokuGqibela ngo-Oktobha 24. Ngoko ke, sinokulindela ukuba isiganeko senzeke kwiintsuku ze-1335 ngaphambili, eziza kubonisa ngokubonakalayo ukuqala komgca wexesha. Sibala: Okthobha 24, 2016 - 1335 iintsuku ukubalwa kwamaYuda okubandakanyayo = Februwari 28, 2013.

Nangona kunjalo, njengoko ubona kuluhlu lwethu lwexesha elide, "satsalwa" ngoFebruwari 27 kuba sasifumene isiqinisekiso sesiprofeto saloo mhla.

Kunyaka ka-2013, siye sabona ukuba ixesha leentsuku ze-1335 liqale ngokucacileyo ngezenzo zokurhoxa kukaPope Benedict XVI. Ukurhoxa ngokusemthethweni kwakungomhla wama-28 kuFebruwari, kodwa umsitho omkhulu wokuthi ndlela-ntle wenziwa ngomhla wama-27 kuFebruwari eSt. Sesiphi isiganeko esifanele sisithabathe? I-27 kaFebruwari yayisisikhumbuzo sokumka kukaThixo uYise kweYona Ngcwele, nto leyo kuthi eyayiluhlobo lokurhoxa kukaBenedict eVatican. Umhla wama-27 kaFebruwari unxibelelene kwiintloko zethu yaye—njengoko uza kubona—ilungile loo nto.

Noko ke, ukuba songeza iintsuku eziyi-1335 kuFebruwari 27 ngokubala okudityanisiweyo, siswele imini enye yokufika ngo-Oktobha 24, 2016. Sazicacisela ngokuthi “intsikelelo,” eyayiza kulindeleka ekupheleni kweentsuku eziyi-1335, yayiza kufika emva kosuku olunye ngenxa yokuba iintsuku eziyi-1335 yimihla ‘yokulinda. Nangona kunjalo, asizange siyithande kakuhle loo nto, kwaye kwakusoloko kukho ukungachaneki okuncinci kunye namathandabuzo amancinci. Nangona kunjalo, isibakala sokuba “uSuku Olukhulu LokuGqibela” lubonise ukubuya sasinomtsalane kangangokuba asizange siphinde sinikele ingqalelo ekuchanekeni kokubala.

Kwenzeka into efanayo nakuthi ekubaleni iinxalenye ezingama-372.^[46] Inxalenye yokuqala ibifuneka ngo-Oktobha 18, 2015, yaye ngokobalo, ukuhanjiswa kwezabelo kuye kwagqitywa ngo-Oktobha 23, 2016. Saphinda saphoswa sisiqwenga esinye ngo-Oktobha 24. Kwakhona sayicacisa loo nto.

Iyure yeentsuku ezingama-28

Ngoku ekubeni sisondele kakhulu kwiyure yokuza kukaYesu okwesibini kangangokuba sele iphantse yaqondakala, iziganeko ezisingqongileyo kunye nesityhilelo esiqhubekayo sikaThixo.^[47] zisifundise iinkcukacha ezithe kratya malunga neshedyuli yeentsuku ezimbalwa ezidlulileyo.

Ngoku siyazi ukuba ukutshatyalaliswa komhlaba akusayi kuthabatha unyaka wonke, okanye iintsuku ezingama-372 ngokwezahlulo zoMoya oyiNgcwele; iya kwenzeka ngexesha elifutshane kakhulu. Izibetho zaba ngamaxilongo abandisiweyo yaye zasondeza iintlanga ekubeni zingabuyi. Esinye isivakalisi sakhala izihlandlo ezininzi kwaye sakhula ngokuvakalayo nangokuvakalayo kwindlebe yam yokomoya: “UThixo wadala umhlaba ngeentsuku ezintandathu, yaye unokuwutshabalalisa ngeentsuku ezintandathu.”^[48]

Siyazi ngokujonga kwiyure yerhamncwa kunye nesahlulo esilula seeyure ezilishumi elinambini zewotshi yesibetho ukuba iyure ewotshini ihlala. kanye Iintsuku ezingama-28. Ke masiyibale kwakhona, ngokuchanekileyo:

Ukuqala kweSibetho seSixhenxe, ngoSeptemba 25 + iintsuku ezingama-28 (iintsuku ezingama-21 + iintsuku ezisi-7 zikaNowa) = Oktobha 22, 2016. UYesu wayefanele ukuza ngomhla wesibhozo ... kwaye-oh hayi-yayiyakuba yi-23.^rd ka-Oktobha kungekhona i-24^th! Imihla esixhenxe kaNowa ikwayimini enye ngokubhekisele kumthendeleko womnquba. Olunye usuku olungachanekanga! Siyingenisa njani imvisiswano?

Okokuqala, makhe senze itheyibhile yexesha. Sinokuqonda ngakumbi ngayo kunokuba sinokuthi ngamazwi nje okanye imihla:

Njengoko ubona, zonke iiSabatha zomhla wesixhenxe ndiziphawule ngobomvu, kwaye ndiqala usuku lwe-21.^[49] bala kunye nomhla wesibetho sesixhenxe njengoko ufundwe kwiwotshi yesibetho. Khumbula ukuba lo mhla uqinisekiswa ziziganeko.

Ngoku unokubona kakuhle ukuba "iiveki ezizeleyo" zikaDaniel 10 zihambelana ngokugqibeleleyo neCawa (usuku loku-1) kunye neSabatha (usuku lwesi-7). Kwanemihla kaNowa yalungelelana (iintsuku ezisixhenxe emkhombeni nemvula ngomhla wesibhozo). Nangona kunjalo, ngokucacileyo ziguqukile kanye ngemini enye ngokubhekiselele kuMthendeleko weMinquba kunye noMhla oMkhulu wokugqibela.

Kufuneka sibale ngokuchanekileyo ukuze sisiqonde ngokupheleleyo isiprofeto. UThixo akachanekanga, kwaye ukuba sinesimo sakhe, ngoko asinakuba njalo.

Masizalise olu cwangciso ngolwazi lwethu ngenkqubela yeziganeko zakutshanje. Sifundile ukuba uSathana (UPapa Francis) wamelana noGabriyeli kangangeentsuku ezingama-21 de uMikayeli wema kwi-21^st waza wahlala ‘noSathana’ waza walwa naye, ukuze uGabriyeli akwazi ukuya kuDaniyeli. Ngoko nge-22^nd Ngomhla, uMikayeli (uYesu) walithabatha idabi.^[50] Kuthetha ntoni oko kuthi?

Kangangeentsuku ezingama-21, okanye iiveki ezintathu ezizeleyo, kwafuneka sime singenasono de uYesu wanikwa ilungelo lokungenelela ngokwenene kumzabalazo. Elo lixesha apho amandla kaThixo aya kuzibonakalalisa emhlabeni. Yimini yentshabalalo leyo. Yifunde kwitheyibhile engentla: ngu-Oktobha 16, 2016—ngeCawa! Lusuku olunye ngaphambi komhla wokuqala womthendeleko weminquba, kanye umhla apho silindele ukuba umqondiso woNyana woMntu uqinisekiswe ngokubonakalayo. Sikwakholelwa ukuba uvuko olukhethekileyo luya kwenzeka ngolo suku lokuqala lomthendeleko weminquba.

UMthendeleko weMinquba sisidlo soloyiso, ngoko ke ukuphanziswa okukhulu nokutshatyalaliswa kwemikhosi yotshaba kufuneka kwenzeke kwangaphambili. I-16 kaOktobha ilungile kwisisombululo esigqibeleleyo.

Ngentetho ecacileyo, izixhobo zenyukliya ziya kuthetha ngo-Oktobha 16 zize zizise ukubandezeleka nokufa okukhulu phezu komhlaba. Khumbula oko “ndakuva” ngokuphindaphindiweyo: “UThixo wadala umhlaba ngeentsuku ezintandathu, yaye unokuwutshabalalisa ngeentsuku ezintandathu.”

Masiyishwankathele... Usuku lokuqala yokutshatyalaliswa, ngo-Oktobha 16, 2016, a ICawe, nje nge usuku lokuqala lokudala. Mhlawumbi iibhombu zeathom ziya kuwa kangangeentsuku ezininzi, kwaye emva koko i-radioactive fallout (xa kuthelekiswa neengxelo zethu kumanqaku adlulileyo malunga nemvula eneasidi ngenxa ye-GRB: ichibi lomlilo elivutha isulfure). I usuku lwesithandathu nolokugqibela intshabalalo yayiya kubakho ngoko NgoLwesihlanu (usuku lwesithandathu lwendalo), Oktobha 21, 2016. Emva koko uThixo uya kwenza kuphumla ukusuka kumsebenzi waKhe wokuphelisa indalo yomhlaba, ngeSabatha, 22 Okthobha 2016. Lusuku apho umthendeleko weentaka uqala ngawo. Kwandula ke kufika usuku lwesibhozo lukaNowa, apho yafika imvula ekwakukudala ilindelwe. Kwimeko yethu, lo ngumhla wokuza kukaYesu, wama-23^rd (kwaye hayi i24^th) ka-Oktobha, 2016.

Iintsuku ezingama-50 zokubala kwe-Omer

Kwezi Sabatha zokugqibela, besisoloko sinqwenelelana: “ISabatha yeOmere eNgcono! Oko kwakuyinyaniso ngokupheleleyo, kodwa sasisengachanekanga kancinane. Samangaliswa kukubona ukuba iSabatha kaSeptemba 3 yayiyiSabatha ekhethekileyo kwiinkalo ezintathu. Kwelinye icala, kwaba njalo iSabatha ePhakamileyo yokugqibela^[51] emhlabeni, ngokuba ibingumhla wokuthwasa kwenyanga, ekuqaleni kwenyanga yesithandathu. Kwelinye icala, yayiyimini xa thina siwugqibile umsebenzi wethu kwiiwebhusayithi ngokukhutshwa kwenguqulelo yokugqibela yeDVD. Emva koko saqonda ukuba zikho Iintsuku ezingama-50 ziseleyo ngaphambi kokufika kukaYesu, nokuba oko sasikwenzile ekugqityweni komsebenzi wethu wasesidlangalaleni ngolo suku kwakufana noko kwenziwa nguYesu xa wayephumle engcwabeni emva kokuba ewugqibile umsebenzi Wakhe wokushumayela esidlangalaleni. NgeCawa yovuko, ukubalwa ukuya kuma-50^th usuku lwaqala lokuhla koMoya oyiNgcwele.

Masiyibale kwakhona, ngokuchanekileyo: NgeCawe, 4 Septemba, 2016 + 50 iintsuku (ibandakanyiwe) = 23 Okthobha 2016 de kufike uYesu. Ngu-Oktobha 23 kungekhona uOktobha 24, nto leyo esiyilangazelela ngokunyanisekileyo.

IJubilee Enkulu

Ngo-Oktobha 23, 2016, sisikhumbuzo esikhulu sokholo lwama-Adventist ukususela ngo-1844. Iminyaka eyi-172 idlulile ukususela ekubeni uHiram Edson wabona amazulu evulekile waza uYesu wangena kweYona Ngcwele. Leyo yiminyaka eyi-168 yomgwebo wabafileyo + iminyaka eyi-3.5 yomgwebo wabaphilayo (ngokuhlangana kwesiqingatha sonyaka) + unyaka omnye wezibetho.

I-Seventh-day Adventist World Church iya kube ibhiyozela i-172^nd isikhumbuzo soKuphoxeka Okukhulu (ukuba kuseza kwenzeka) ngo-Oktobha 22 (ngosuku olunye ngaphambi kwexesha). Bayibhiyozela ‘njengeSabatha yeNdalo,’ abayibeke kanye ngeSabatha^[52] xa uThixo eya kuphumla ekutshatyalalisweni okupheleleyo kwendalo yakhe. Esinjani sona isihlandlo se-macabre kunye nokuchasana, kwaye yintoni isikhumbuzo esothusayo Ukuphela kweCawa ye-Seventh-day Adventist! Hayi indlela ababesondele ngayo kusukelo! “Inye kuphela imini (yomfuziselo) eyabahlulayo kwinyaniso nosindiso! Yayilusuku esafumana ngalo kwisifundo esingundoqo soMnqamlezo, ngo Inyanga epheleleyo eGetsemane!

Thina, kwelinye icala, siya kuba nemihlali okulandelayo imini, imini xa ngenene sihamba ngamasango asezulwini avulekileyo singena kwiSixeko esiNgcwele, awasibonayo uHiram Edson. Olunjani usuku, le jubile yokwenyaniso yokholo lwama-Adventist! Ngokubuya kwakhe, uYesu uya kuqinisekisa kwakhona umhla eyaqala ngawo imfundiso yengcwele. “Uzuko, Haleluya!”^[53]

Usuku Lokugqibela Olukhulu

Siza kwenza ntoni ngoMhla oMkhulu wokuGqibela emva koMthendeleko weMinquba? Kangangexesha elide, olu suku lwaluluphawu lokuza kukaYesu ngenxa yethu, ngegama layo kanye. Kodwa asizange sifunde ngenyameko. Ihlabathi lonke lamaKristu libona uMthendeleko weMinquba njengomqondiso weziganeko ngaphambi kweMillennium kunye noMhla oMkhulu wokugqibela njengomqondiso weziganeko emva kweMillennium. Ngaloo ndlela, ayechane ngakumbi kunokuba sasinjalo ixesha elide.

Ndikunika enye intsingiselo enentsingiselo yegama losuku. Imbali yehlabathi, ukususela ekudalweni kwayo ukuya ekutshatyalalisweni kwayo, yathabatha iminyaka engama-6000, nto leyo engqinwa nangu-Ellen G. White. Sade salibala elo xesha njengewotshi kaThixo kwesinye sezithsaba zikaYesu njengenxalenye yesithsaba sexesha esiphindwe kasixhenxe.^[54] Uyazi ukuba le yiVeki Enkulu Yendalo apho “imini enye eNkosini injengeminyaka eliwaka.”^[55] Ke, iMillennium lithuba losuku lwesixhenxe, xa uThixo esiyeke siphumle esonweni. IWaka Leminyaka, enyanisweni, “luSuku Olukhulu Lokugqibela” lweVeki Enkulu Yendalo. Emva kokuphela koMhla oMkhulu weSabatha yokuGqibela, isono siya kupheliswa ekugqibeleni.

Noko ke, iqalisa nini le “Mini Enkulu Yokugqibela”? Liqala nini iWaka Leminyaka?

Masifunde eBhayibhileni:

Yayibamba inamba, loo nyoka yakudala enguMtyholi, uSathana ke, yayibopha iminyaka eliwaka ( ISityhilelo 20:2 )

U-Ellen G. White usixelela {SR 415, 416} ukuba uSathana uya kuvalelwa emhlabeni iminyaka eliwaka, kwaye leyo yiMillennium. Luya kuba nini usuku lokuqala lokulahlwa kwakhe? Ngomhla wama-24 kuOkthobha 2016, ukuqala kweSabatha eNkulu yokuGqibela yeNdalo.

Kwaye liyintoni iMillennium kuthi?

Ndabona iitrone, nabahleli phezu kwazo, banikwa ugwebo; ndayibona imiphefumlo yababenqunyulwe iintloko ngenxa yobungqina bukaYesu, nangenxa yelizwi likaThixo, ababengalinqule irhamncwa nokuba lilo. umfanekiso wakhe, bengalwamkelanga uphawu lwakhe emabunzini abo, nasezandleni zabo; kwaye bahlala walawula kunye noKristu iminyaka engamakhulu. (ISityhilelo 20: 4)

Ekutolikweni kwam kwinqaku ILixa leNyaniso, ndavumela iwotshi yesibetho yadlula ngaphaya kukaSaiph ndaza ndayibetha ngoyaba impazamo yosuku olunye. Kwakuhenda ukubona ukuba uhambo kufuneka lume ngeSabatha, saza sasondela kakhulu kumgca wetrone, owawuza kubonisa ukuqala komgwebo wewaka leminyaka. Lo mbhalo weBhayibhile ungasentla uthetha kakhulu ngaloo mgwebo, kodwa iminyaka eliwaka ayiqalisi ekuqaleni komgwebo; baqala ‘ngokudluliselwa komgwebo,’ yaye isibhalo sikwathi “babehleli noKristu” (yaye abazange balawule nje kuphela).^[56] Yiyo loo nto le millennium iqala kuthi mhla sichitha usuku lwethu lokuqala noYesu kwisiXeko esiNgcwele, kwaye oko kungumhla wama-24 ku-Okthobha ka-2016, ukuqala kweSabatha eNkulu yokuGqibela yewaka leminyaka.

Le Sabatha Enkulu YokuGqibela inika igama lethu njengama-Adventist eSabatha ePhakamileyo (njengakwi-Enkulu) intsingiselo eqaqambe ngakumbi.

Ngoku iya kwenzeka ngenene njengoko bekuya kwenzeka ngowe-1890. Uhambo lwethu oluya kwiOrion Nebula luya kuqalisa ngeCawa, usuku lokuqala lweveki, yaye uEllen G. White unyanisile ngoku xa esithi:

Sangena sonke efini kunye, kwaye saba iintsuku ezisixhenxe sinyuka siye kulwandle lwegilasi [i-Orion Nebula], xa uYesu wazisa izithsaba, waza ngesakhe isandla sokunene wazibeka phezu kweentloko zethu. Wasinika iihadi zegolide, nezandla zoloyiso. Apha kulwandle lweglasi i-144,000 yema kwisikwere esigqibeleleyo. Ezinye zazo zazinezithsaba eziqaqambileyo, ezinye zingakhanyi kangako. Ezinye izithsaba zazibonakala zisindwa ziinkwenkwezi, ngoxa ezinye zazimbalwa. Bonke babeneliseke ngokupheleleyo zizithsaba zabo. Zaye zonke zambethe ingubo emhlophe yobuqaqawuli, ukususela emagxeni ukuya ezinyaweni zazo. Iingelosi zazisijikelezile njengoko sasihamba phezu kolwandle lweglasi ukuya kwisango lesixeko. UYesu wayiphakamisa ingalo yakhe eyomeleleyo, enobuqaqawuli, walibamba isango leperile, walijiya kwakhona kwiihenjisi zalo ezimenyezelayo, wathi kuthi, “Nizihlambile iingubo zenu egazini lam, niyimele inyaniso yam, ngenani.” Sangena sonke saza saziva sinelungelo eligqibeleleyo edolophini. Apha sabona umthi wobomi kunye netrone kaThixo. Etroneni apho kuphuma umlambo wamanzi acwengileyo, yaye ngapha nangapha komlambo umthi wobomi. Kwelinye icala lomlambo kwakukho isiqu somthi, nesiphunzi kwelinye icala lomlambo, zombini zegolide ecwengileyo, ebonakalelayo. {EW 16.2}

Ngoko ke, isidlo sangokuhlwa somtshato weMvana siya kuba ngeSabatha, ngo-Oktobha 29, yaye kwintlanganiso ekhethekileyo noThixo siya kufunda ukuba siya kuba yintoni isigwebo se-144,000 XNUMX: enoba baya kuvunyelwa baphile, okanye banikele ngobomi babo njengoko bebenikele ngobomi babo ngaphambilana.^[57]

Mvuze kabini

Ngaphambi kokuba sinandiphe imimangaliso kanaphakade, kuqala kufuneka sijamelane nokutshatyalaliswa kwendalo: intshabalalo engazange ibekho ngaphambili nengayi kuphinda ibekho.^[58]

Kusekho iiphazili ezimbini ekufuneka zisonjululwe, ebezisoloko zindichukumisa njengoko ndifunda.^[59] Kukho intetho kaEllen G. White: “Ilanga laphuma, yaza nenyanga yema. Yayeka imilambo ukuqukuqela. {EW 34.1} Kwaye eBhayibhileni, kukho inkcazo yokutshatyalaliswa “okuphindwe kabini” kwehenyukazi, iBhabheli:

Ndeva elinye izwi liphuma emazulwini lisithi: Phumani kuyo, bantu bam, Ukuze ningadlelani nayo ngezono zayo, Nokuze ningamkeliswa kwizibetho zayo. Ngokuba izono zayo ziye zafikelela emazulwini, Nezinto zayo zokungalungisi uzikhumbule uThixo. Mvuze njengoko naye wakuvuzayo, kwaye Kuphindwe kabini kuyo ngokuphindwe kabini ngokwemisebenzi yakhe; ngendebe leyo wayizalisayo, yizaliseni kabini. (Isityhilelo 18: 4-6)

Singayifeza njani loo nto, ukunika ihenyukazi elikhulu, iBhabheli (zonke izizwe zomhlaba, kunye nooPopu) ukugalelwa “okuphindwe kabini” kwendebe yentshabalalo? Kakade ke, asisithi, kodwa nguYesu, ophumeza le ‘mpindezelo. Sikunye noYesu, ‘singamangqina amabini’ eSityhilelo 11:

Aba banegunya lokulivala izulu, ukuze kungani mvula ngemihla yokuprofeta kwabo, banegunya phezu kwamanzi lokuwaguqula abe ligazi; nokuwubetha umhlaba ngezibetho zonke, ngokufuthi kangangoko ethanda. (ISityhilelo 11: 6)

Ngaba leyo yintsingiselo ‘yempindezelo’ ephindwe kabini? Ewe, kodwa kuya kuphunyezwa njani kanye kanye oku kuphindaphindwa?

Ngelixa ufunda i Iyure yeNyaniso, saluqwalasela ngokusondeleyo uhambo lwethu oluya kwiOrion Nebula, oluye lwenziwa lula kakhulu ngoku kuba akusekho kuphumla kweSabatha ekufuneka kugcinwe. indlela ye-En. Nangona kunjalo, sifunde imigaqo emininzi eya kusinceda ngoku, kuba asikayijongi loo nto ngokusondeleyo kuhambo lukaYesu ukusuka kwiOrion Nebula ukuya eMhlabeni.

Ngaba ukhe wacinga ukuba kutheni kukho umahluko wexesha leentsuku ezintlanu phakathi koMhla Wocamagushelo kunye nomthendeleko weminquba?

Uyaqonda ngoku ukuba imini yesigqibo kwidabi leArmagedon yiYom Kippur, kodwa uSathana akakayazi ukuba amatyala ethu sele egqitywe:

Njengoko uSathana waphembelela uEsawu ukuba ahlasele uYakobi, ngoko uya kubaxhokonxa abangendawo ukuba batshabalalise abantu bakaThixo ngexesha lembandezelo. Kwaye njengoko wammangalelayo uYakobi, uya kubeka isityholo sakhe nxamnye nabantu bakaThixo. Ubala ihlabathi njengabalawulwa bakhe; kodwa iqela elincinane eliyigcinayo imiyalelo kaThixo liyachasa ukongama kwakhe. Ukuba wayenokubacima emhlabeni, uloyiso lwakhe beluya kuphelela. Uyabona ukuba iingelosi ezingcwele ziyabalinda, aze acinge ukuba izono zabo zixolelwe; kodwa akazi ukuba amatyala abo agwetyelwe kweyona ngcwele ephezulu. Unolwazi oluchanileyo ngezono athe wabahenda ukuba bazenze, yaye uzibeka phambi koThixo ngokona kukhanya kubaxwayo, efanekisela aba bantu njengabafaneleke kanye njengaye ukuba bangabikho kwinkoliseko kaThixo. Uvakalisa ukuba iNkosi ayinako ngobulungisa ukuzixolela izono zabo ize noko itshabalalise yona nezithunywa zayo. Ubabanga njengamaxhoba akhe kwaye ufuna ukuba anikelwe ezandleni zakhe ukuba atshabalalise. {GC 618.2}

Isigqibo senziwe njengale Yom Kippur,^[60] kwaye sele sisazi ukuba kusenokwenzeka kakhulu ukuba kube nesiphumo esihle kuthi, kungenjalo ngesingazange sisifumane isibhengezo okwesibini ngo-Oktobha 8, iSabatha yeOmere yesihlanu. “Uzuko, Haleluya!” Kodwa uSathana akakwazi konke oku, kwaye usaqhubeka nokutyhola.

NgeCawa, ngoSeptemba 25, uYesu wathi “Kwenzekile!” kwaye wayenokuba seMhlabeni ngeentsuku ezisixhenxe. Umhla wokubuya kwakhe wawuya kuba ngo-Oktobha 2. IMillennium yayiza kuqala ngoMhla wamaXilongo ngo-Okthobha 3. Kodwa uSathana wamchasa ngezityholo zethu. UThixo ukwazile konke oku kwangaphambili, ewe, waze ke ngoko wanikela isiprofeto seentsuku ezingama-21 kuDaniyeli 10.

Ngaphambi kokuba kubekwe isityholo sokuqala, uYesu wayesele ehambe umgama. NgeCawa, Wafikelela kwenkwenkwezi kaYise, u-Alnilam, kwaye ngosuku olulandelayo uMintaka, inkwenkwezi yoMoya oyiNgcwele. Emva koko “wabanjwa.” KwakungoMvulo, umhla wama-26 kuSeptemba. Safunda ngesityholo esibekwa sona ezulwini emva kweentsuku ezisixhenxe njengesiqhelo: ngoMhla wamaXilongo, ngo-Okthobha 3, 2016. Ngoku uhlanjululo lwethu olungxamisekileyo lwaqala, ngoko uYesu akazange akwazi ukuqhubeka.^[61]

Namhlanje, ngo-Yom Kippur 2016, isigqibo senziwe kwaye sidluliselwe kuwe ngesi sithuba. Kusekho iindawo zohambo ezihlanu eziseleyo de isiphekepheke esikhulu “seYerusalem Entsha” sifike kwisijikelezi-langa sethu, yaye ngaloo ndlela sikwabonakala njengomqondiso woNyana woMntu, ekubeni ukususela ngelo xesha kuse phambili ukukhanya akuyi kuba yimfuneko ukunqumla iminyaka yokukhanya ukuze kubonakale. Ngaloo ndlela iSixeko esiNgcwele sibonakala kuphela njengelifu elimnyama kwenye indawo kwi-Jupiter okanye i-Pluto, kwaye emva koko sikhanya ngakumbi kwaye sisondele de sifike kumjikelezo woMhlaba. Siyazi kwisiprofeto sika-Ellen G. White ukuba umqondiso woNyana woMntu ubonakala ngomhla wokuqala woMthendeleko weMinquba, kuba kulapho siya kukhwaza ngoloyiso. Phakathi kwayo yonke intshabalalo esingqongileyo, eyaqala ngenye imini ngaphambilana ngeCawa, ngo-Oktobha 16, umqondiso wosindiso lwethu uyavela: isiqinisekiso sokugqibela sokuba ngenene siliphumelele idabi.

Masibale:

Itheyibhile ingavumelana kakhulu ukuba besingazi ukuba uThixo akasayi kuhamba ngeSabatha yomhla wesixhenxe, nangona wayenokuhamba ngeeSabatha ezisesikweni (esele athe uPawulos zabethelelwa emnqamlezweni)! Yaye uOktobha 15 yiSabatha enjalo. UThixo ukwalandela eyakhe imithetho, ngoko ke ufaka ukuphumla eSafi. Uyayibona? Kwakhona, yinkwenkwezi yeSabatha apho ukuphumla kwenzeka khona.

Ngoku, nangona kunjalo, umqondiso woNyana woMntu wawungayi kubonakala kude kube ngumhla wesibini womthendeleko weminquba, owawungayi kuhambelana. Umhla wokuqala womthendeleko weminquba yisabatha yomthendeleko, kwaye umfuziselo wayo ubonisa ngokucacileyo ukubonakala kozuko lukaThixo kwisixokelelwano sethu selanga (jonga inqaku lokugqibela likaRobert).

Ukucacisa oku, zombini uEllen G. White neBhayibhile zisinika uncedo—njengoko lufanele lube njalo, ekubeni uEllen G. White wazichaza njengokukhanya okuncinane okufuneka kukhokelele ekukhanyeni okukhulu ngakumbi. UEllen G. White wabona:

Laphuma ilanga, yema inyanga. Yayeka imilambo ukuqukuqela. {EW 34.1}

Le nxalenye yombono isikhumbuza ngeziganeko zedabi likaYoshuwa nama-Amori, ezabhalelwa thina njengomzekeliso:

Wathi ke uYoshuwa kubo Nkosi ngemini xa i Nkosi Wawanikela ama-Amori phambi koonyana bakaSirayeli, wathi emehlweni amaSirayeli, Langa, yima phezu kweGibheyon; nawe nyanga, entilini yeAyalon. Lema ilanga, nenyanga yema, bada bema abantu impindezelo ngokwabo phezu kweentshaba zabo. Oku akubhalwanga na eNcwadini yOthe Tye? Lema ke ilanga esazulwini sezulu, alabe litshone litshone imini yonke. Kwaye akuzange kubekho mini injengaleyo ngaphambi kwayo okanye emva kwayo, yokuba Nkosi Liphulaphule izwi lomntu; ukwenzela i Nkosi wawalwela amaSirayeli. ( Yoshuwa 10:12-14 )

UYoshuwa ebesoloko engumntu ophambili kwintshukumo yethu, kuba wafumana iplani yokuqonda ukuphindwa kwamatywina: imatshi ejikeleza iYeriko. Kwaye nantsi iplani yemini yempindezelo ... ilanga nenyanga ziya kuma kude kube kugqityiwe impindezelo, ngokwenene "imini yonke" ubude. Umhla wempindezelo, njengoko sele sifundile, yiCawa, ngo-Oktobha 16, yaye olo suku aluyi kuba ziiyure ezingama-24 ubude, kodwa iiyure ezingama-48. Usuku kabini!^[62]

Ngoku siyaqonda iSityhilelo 18:6-8 ngokukhanya okutsha:

Mvuze njengoko naye wakuvuzayo, kwaye Kuphindwe kabini kuyo ngokuphindwe kabini ngokwemisebenzi yakhe; ngendebe leyo wayizalisayo, yizaliseni kabini. Yinikeni intuthumbo nesijwili, ngangoko yazizukisayo, yaxhamla iziyolo; ngokuba ithi entliziyweni yayo, Ndihleli ndingukumkanikazi, andimhlolokazi, andisayi kubona sijwili. Ngako oko ziya kufika ngamini-nye izibetho zayo; ukufa, nesijwili, nendlala; Iya kutsha ngumlilo; ngokuba ligorha iNkosi uYehova, lowo uyigwebayo. ( ISityhilelo 18:6-8 )

Ngosuku oluphindwe kabini, iiyure ezingamashumi amabini anesine kwingqina ngalinye kumangqina amabini, iBhabhiloni iya kupheliswa. Uloyiso lolwethu! “Uzuko, Haleluya!”

Kwaye ngoku uYesu uye wazuza imini enye "ezulwini" apho ixesha lihamba ngokuqhelekileyo, kuba kuphela ukujikeleza komhlaba kumisiwe, ukufika ngexesha kwinkqubo yethu yelanga kunye neSixeko esiNgcwele ngosuku lokuqala lomthendeleko weminquba:

Khawujonge ngakumbi! Yiyiphi inkwenkwezi uYesu afika kuyo okokuqala ngoMhla Wokutshatyalaliswa? KwiBetelgeuse! Le ibisoloko iyinkwenkwezi ekhethekileyo malunga neendaba ezimbi:

Xa yalivulayo elesibini itywina, ndeva eyesibini into ephilileyo isithi, Yiza ubone. Kwaye kwaphuma elinye ihashe elalikho bomvu: lanikwa lowo uhleli phezu kwalo ukuba asuse uxolo emhlabeni, nokuba babulalane, wanikwa ikrele elikhulu. (Isityhilelo 6: 3-4)

Bazalwana noodade abathandekayo, ukuba loo nto ayikuchazi ukuqhambuka kweMfazwe Yehlabathi Yesithathu, andazi ukuba ithini na! Kwaye kwisiqingatha sesibini sosuku olufanayo lweeyure ezingama-48, uYesu uza kuBellatrix:

Xa yalivulayo elesithathu itywina, ndeva eyesithathu into ephilileyo isithi, Yiza ubone. Ndabona, nalo ihashe elimnyama; lowo ke wayehleli phezu kwalo wayenesikali esandleni sakhe. Ndeva izwi esazulwini sezinto eziphilileyo zone, lisithi, Ibhekile yengqolowa iya kudla idenariyo, neebhekile ezintathu zerhasi zidle idenariyo; ioli newayini uze ungoni. ( ISityhilelo 6:5-6 )

Ngaba oko akuyi kuba kukuwohloka ngokupheleleyo kwenkqubo yezoqoqosho yehlabathi, xa iibhombu ziwa?

Kwaye kwenza ntoni wethu lubhelu ilanga limele kolu landelelwano, apho uYesu ahlala khona de simke kunye?

Xa yalivulayo elesine itywina, ndeva izwi lento ephilileyo yesine lisithi, Yiza ubone. Ndaza ndakhangela, nanko kukho i luthuthu [iinguqulelo ezininzi nazo zithi lubhelu] ihashe: igama lakhe lowo wayehleli phezu kwalo linguKufa, nelabafileyo lilandela naye. Banikwa igunya phezu kwabo isahlulo sesine umhlaba, ukuba ubulale ngekrele, nangendlala, nangokufa, nangamarhamncwa omhlaba. ( ISityhilelo 6:7-8 )

Mhlawumbi kuya kwenzeka ngokwenene ngendlela endibhale ngayo kwi Iyure yeNyaniso:

Sade sabona nomqondiso kaYona, owangqina ukudubula kweBetelgeuse [ngoku Alnitak] iya kufika ngexesha lengqumbo kaThixo ize itshabalalise umhlaba nayo. Into ebesingayihoyanga yayikukuba intshabalalo iya kwenzeka kuphela xa uYesu sele efikile kwaye nebandla lakhe liya kube lisindisiwe ekutshisweni komhlaba okubangelwa kukugqabhuka kwemitha ye<em>gamma. Sasilusebenzise ulwazi lwethu kwisibetho sokuqala, kodwa UYesu wacwangcisa intlekele yokubhangisa kokugqibela koluntu, xa siya kube sele sikwiSixeko esiNgcwele. Maxa wambi kuye kufuneke silinde size sibone ukuba izinto ziyazaliseka na ngendlela esiziqonda ngayo, yaye maxa wambi kuyenzeka inzaliseko eyahlukileyo. Ukuba uyathanda, oku “kukuxwilwa kwangaphambili” abaninzi abathetha ngako, kodwa kuya kwenzeka kuphela emva kwezibetho ezisixhenxe nembandezelo enkulu!

Isilumkiso sokugqibela

Phambi kokuba utsibe umpu ekubhiyozeleni uloyiso, ndiyakucela kwakhona ukuba ujonge uhambo lukaYesu! Uyabona ukuba uYesu ebeya kubhabhela phi ukuba besingazihlambululanga izono zethu aze aphumelele uSathana emfazweni?

UYesu wafika eMintaka, inkwenkwezi yokugqibela yetrone ngaphandle kwe-Alnitak ngokwayo, ngaphambi kweYom Kippur. Apha, kwenkwenkwezi yoMoya oyiNgcwele, isigwebo sifumaneka kwinkundla yasezulwini. UThixo ubhengezwa enetyala okanye engenatyala ngabagwebi, kwaye sasingamangqina kaThixo okanye kaSathana.

Ukuba besingamangqina kaThixo, isiXeko esiNgcwele siyaqhubeka noYesu kwinqanawa ukuya eRigel, njengoko sele sibonisile ngasentla. Kodwa ukuba uThixo ufunyaniswa enetyala ngenxa yokuba sisilele njengamangqina, ke uMlawuli oNgcwele uya kumisa ikhondo ngqo phambili kwinkwenkwezi yakhe, esele itshiswe kudala njenge-supernova kwaye yashiya umngxuma omnyama, okanye ukuhla kwesiXeko esiNgcwele kuyo kubangela ukuba ibe yi-supernova kwaye ibangele ukugqabhuka kwe-gamma-ray njengoko ingena kumngxuma omnyama. Kuphela kwendlela uThixo, okhoyo Ukukhanya, unokuzibulala. Uziphosa kumngxuma omnyama, into leyo inzululwazi engenako ukuyiqonda ngokupheleleyo. Abanye bathi umngxuma omnyama lisango lokungena kwenye indalo, nto leyo ethetha ukuba uThixo uyaphuma kule ndalo, ayishiye yedwa. Kodwa inye into eqinisekileyo: akukho kukhanya kunokuphuma kumngxunya omnyama. Kungoko igama layo. Le ndalo iphela ibiya kuba yindalo iphela engenakukhanya, engenathemba. Bekungayi kubakho Thixo besinokuthandaza kuye okanye sikhuseleke kuSathana. Bekungayi kuba lilize ukuvula iBhayibhile, kuba ILizwi likaThixo ngewatshabalala kweyakhe inkwenkwezi.

Kwaye kuthekani ngetywina kunye nomhla we-24 ka-Okthobha, thina kunye nabanye abaninzi esifake kwimifanekiso yethu yeprofayile ye-Facebook kunye neforum? Ngaba awuzange ubuze, njengoko siye sabuza, indlela yokusingatha amatyala abantu abangekangeni kweli qonga, ngenxa yokuba izono zabo zazivuleleke kakhulu, okanye ngenxa yokuba inzondelelo yabo yokufundisisa nothando lwabo ngenyaniso lwaluswele kakhulu ukuba bangatywinwa, ngoxa sasisilwa ngenzondelelo idabi elinxamnye nezono zethu noSathana kwidabi leArmagedon?

Abaninzi bathathe itywina le-24 ka-Okthobha kuba nje bekholelwa umhla ngaphandle kophando. Abazange baqalise isifundo sokutywina nabani na kuthi. Kodwa ngoku qaphela: itywina abalithweleyo ngoku lijika libe lusuku olusulungekileyo lokumisela ixesha! Ngoba? Kuba kulula ukuyifunda kwimithendeleko yamaYuda, leyo ngempazamo ziwela ngeentsuku ezifanayo nezo zetheko lobuthixo kulo nyaka. Ngoko nabani na obhidanisayo—njengoko besenzile ngaphambili—intsingiselo yegama elithi “Umhla Omkhulu Wokugqibela” kunye nomhla wokwenene wokubuya, unetywina elingelilo. Bafuna itywina ngaphandle kokufunda, okuyindlela yokuziphatha eqhelekileyo, okanye bafuna izifundo ezimfutshane zabacwangcisi bexesha elicocekileyo abangenawo umyalezo wokomoya. Baqhubeka bephethe itywina elingelilo. Alizange libe nexabiso lokwenene, yaye ukuba lalinalo, ngoku liye latshitshiswa laza laphunyezwa ngokuvakaliswa okwesibini. Cinga ngaloo nto xa ufunda le post kwaye uzijonge esipilini!

Asiyi kwenza imifanekiso emitsha ngoku, ngenxa yokuba asifuni ukuba ihlabathi elikhoyo libe nomhla ochanekileyo, kwanangenxa yokuba sikhangele phambili ekuqaliseni kweMillennium ngo-Oktobha 24. Kodwa itywina lokwenyaniso lokuza kukaYesu kanye ngoku linikwe kuthi nguThixo, yaye sinalo ezintliziyweni nasezingqondweni zethu. Litywina elikwaquka ukholo lwabo, njengoHiram Edson, balibonayo izulu livulekile baza bamlandela uYesu ukuya kweYona Ngcwele. Akukho ma-Adventist kule mihla owala imfundiso yengcwele wayenokuze alifumane eli tywina. I-23 kaOktobha, eyiCawa "eqhelekileyo" ekupheleni koMthendeleko weMinquba, yayingenakuze ifike ebunzini lakhe. Nabani na one 24 October yedwa ebunzi, ujonge umvuzo ezulwini, engakhange anyathele endleleni enamatye yezifundo zeBhayibhile esizihambe noYesu.^[63]

Ukufezekiswa koMnqophiso Ongunaphakade

Iindaba ezimbi yayikukuba uYesu akezi ngo-Oktobha 24. Iindaba ezimnandi zezokuba Ufike ngenye imini ngaphambilana aze ngaloo ndlela aphumeze isiphelo. Ukuhluza ebandleni Lakhe.

Ngaba uyaqonda ukuba wonke umntu onetywina elingalunganga emabunzini abo, oko kukuthi, engqondweni okanye ekulindelweni kwabo, balahlekile ngonaphakade? Ngaba uyazi ukuba itywina lika-Oktobha 24 lithetha ntoni ngokwenene? Batywinwe ngenxa ye Isibini uvuko lwabangengomalungisa, ekubeni itywina liphawula ukuqala kwewaka leminyaka emva kokuba uYesu eze ngenxa yabo:

Ke abafileyo abaseleyo ababuyanga badle bomi, yada yazaliseka iminyaka eliwaka... (Izityhilelo 20:5).

Umhla wama-24 kaOktobha 2016 umela ukuqalisa komgwebo wabo baza kubandezeleka kukufa kwesibini nonaphakade. Ngendlela eyoyikekayo, siyaqonda ukuba uThixo wayesibalele kwelo shwangusha de kube ngo-Oktobha 8. Kodwa oko kwakusesikweni!

Nabani na ophethe itywina le-23 ka-Oktobha ebunzini lakhe, nangona kunjalo, unomhla we uvuko lokuqala entliziyweni nasesimilweni sakhe! Intsikelelo yabo baya kulinda de kube sekupheleni kweentsuku ze-1335 iphindwa kwakhona apha:

Unoyolo, ungcwele, lowo unesabelo kulo uvuko lokuqala: ukufa kwesibini akunagunya kwabanjalo; baya kusuka babe ngababingeleli bakaThixo nabakaKristu, babe ngookumkani kunye naye iminyaka eliwaka. ( ISityhilelo 20:6 )

Nabani na onalo eli tywina utywinelwe into eza kwenzeka nge-23 kaOkthobha:

Yabonani, ndinibonisa imfihlelo: Okunene asiyi kulala ukufa sonke; kodwa siya kwenziwa ngakumbi sonke, ngesiquphe, ngephanyazo, ngexilongo lokugqibela; kuba liya kukhala ixilongo, bavuke abafileyo bengenakonakala, senziwe ngakumbi ke thina. Kuba kumele oku konakalayo ukwambatha ukungonakali, noku kufayo ukwambatha ukungafi. Xa ke oku konakalayo kuthe kwambatha ukungonakali, noku kufayo kwambatha ukungafi, liya kwandula ukwenzeka ilizwi elibhaliweyo lokuthi, Ukufa kufincelwe eloyisweni. Luphi na, kufa, ulwamvila lwakho? luphi na, bethuna, uloyiso lwakho? Ulwamvila lokufa sisono; amandla esono ngumthetho. ( 1 Korinte 15:51-56 )

Ngaba uyakuqonda ngokwenene oko wakunikwayo ngesibhengezo okwesibini?

Kwaye njengoko uThixo wathethayo [yinyani] Umhla nelixa lokuza kukaYesu nokukhululwa kwakhe umnqophiso ongunaphakade kubantu bakhe...

Uyintoni na umnqophiso ongunaphakade? Umnqophiso ongunaphakade awusosithembiso nje senzala eninzi awayifumanayo uAbraham. Umnqophiso ongunaphakade awulodinga nje lokoyisa isono. Umnqophiso ongunaphakade awupheleli nje ekuthembiseni ukuhlala noYesu ezulwini. Umnqophiso ongunaphakade, okokuqala, sisithembiso sobomi obungunaphakade!

Inyaniso yokuba uMoya weSiprofetho usixelela ukuba sinikwe umnqophiso ongunaphakade ngaxeshanye njengoko sivakaliswa okwesibini kuthetha ukuba sitywinwe ngobomi obungunaphakade. Sele sitywinwe “ngenxa yokungafi,” esiza kukufumana esandleni soMdali ngo-Oktobha 23!

Ngoko ke, ngokwenene saphawulwa “njengabangenakufa” ngokuqondwa komhla wenyaniso wokuBuya kweSibini. Oku kusikhumbuza isiprofeto sika-Ellen G. White, esele sinikwe ixesha elide njengengxabano yomgxeki:

Ixesha elifanelekileyo lokuba sisebenze ngoku, kanye ngoku, ngelixa imini isaqhubeka. Kodwa akukho myalelo wokuba nabani na asiphengulule iSibhalo ukuze aqiniseke, ukuba kunokwenzeka, ixesha lokuvalwa kovavanyo. UThixo akanalo isigidimi esinjalo kuyo nayiphi na imilebe yomntu ofayo. Akanakuba nolwimi olufayo avakalise oko Akufihle kumabhunga akhe afihlakeleyo.—The Review and Herald, kaOktobha 9, 1894. {1SM 191.2}

Ndihlala ndiphikisana ukuba sinjalo ide facto abangafiyo ukuba singabe-144,000. Kwandula ke kwasweleka uDade Gabriela, yaye kwafuneka siginye kabuhlungu sonke. Kodwa namhlanje siyazi ukuba akazange abe nomhla ochanekileyo. Oko kuthetha ukuba wafa phantsi kwesigidimi sengelosi yesithathu, njengabanye abaninzi, kwaye uya kuvuka ngokokwazi kwethu konke ngomhla wokuqala weMinquba. Kodwa akazange atywinwe njengomnye we-144,000 kuba akazange adlule kwixesha ngaphandle kobabalo. Wabekwa kwindawo yokuphumla kwangaphambili kwaye umi ngemihla yokugqibela njengomfuziselo wabo bonke abanjalo.

Thina, nangona kunjalo, sisandula ukutywinwa ngobomi obungunaphakade, ngoku njengoko ekugqibeleni siye sahlanjululwa kwaye sinike ubungqina bethu ngoThixo, kwaye ngoku siyakudlula “singakhange sikubone kufa.”

U-Ellen G. White wathetha “ngokuvalwa kovavanyo” kwesi sicatshulwa singasentla, hayi ngomhla wokuza kukaYesu. Siyazi ngoku ukuba ubabalo lwakhe luhlala ngonaphakade, kwabo bamthandayo nabagcina imiyalelo yakhe.

Ngoku ke, nikhululwe nje esonweni, naba ngabakaThixo, ninaso isiqhamo senu esisa ebungcweleni. nesiphelo bubomi obungunaphakade. Kuba umvuzo wesono kukufa; kodwa isipho sikaThixo [umnqophiso ongunaphakade] bubomi obungunaphakade ngoYesu Kristu iNkosi yethu. (KwabaseRoma 6: 22-23)

Ngoku uyayiqonda indlela ebesibaluleke ngayo isibhengezo okwesibini, nto leyo esenza sibe nethemba lokuba ngokwenene sililwe ngempumelelo idabi? Ngoku khwaza nathi eParaguay: “Uzuko, Haleluya!” Ndibe newonga lokuzisa umnqophiso ongunaphakade ovela kuThixo ngamazwi, kwaye ndicinga ukuba eso yayisisigidimi sam sokugqibela esivela kuThixo esiya kuni. “Indumiso nozuko malube kuThixo yedwa!”

Ngokuqinisekileyo usenemibuzo emininzi, enjengokuba iminyaka esixhenxe kaHezekile 39 iseza kwenzeka. Andaz. Kodwa qiniseka ukuba unokubuza ngokukhawuleza Lowo owazi yonke into: iNkosi yethu ethandekayo u-Alnitak, owalimala ngenxa yethu kwaye uya kusula zonke iinyembezi zakho.

UYohane, umkhonzi kathixo, umpostile ke kaYesu Kristu, ngokokholo lwabanyulwa bakaThixo, nokuyazi inyaniso engokokuhlonela uThixo; Kwi qi niseka bobomi obungunaphakade, awathi uThixo, ongenakuxoka, wabubeka idinga kwangaphambi kokusekwa kwehlabathi; kodwa walibonakalalisa ngamaxesha amisiweyo ilizwi lakhe ngokushumayela, endakuphathiswayo ngokomthetho woMsindisi wethu uThixo. “Haleluya, amen!”^[64]

Ngoku siyazi ukuba uShemini Atzeret (umhla wesibhozo womthendeleko) asinguwo umhla wokuBuya kweSibini. Ngokwenene lusuku lokuqala lweMillennium njengoko negama layo lisitsho. Ukuza kweSibini lusuku olunye ngaphambili kwi Isixhenxe ngomhla womthendeleko weminquba. Loo nto iphakamisa umbuzo: Yintoni esinokuyifunda ngokuBuya kweSibini kwizithethe zamaYuda ezazisenziwa ngomhla wesixhenxe womthendeleko weminquba?

Yonke imihla yomthendeleko inemithetho eyahlukeneyo, imithandazo eyahlukeneyo, ukufundwa kwe "Torah" eyahlukeneyo, kunye nezithethe ezahlukeneyo kunye nezithethe ekufuneka zenziwe. Ezi zizithethe neemfundiso eziye zadluliselwa ngomlomo kuyo yonke imbali yabantu bakaThixo, yaye ziye zasinda ukutyhubela ixesha lobuKristu nakubeni amaYuda amgatyayo uKristu, ngokubanzi. (Ubuncinane, yiloo nto kanye ekuthethwa ngayo. Eminye yemithombo yentsingiselo yemihla yomthendeleko igqalwa ‘njengengaphefumlelwanga,’ ngoko simele sisebenzise ukuqonda okuthile, kodwa uya kubona ukuba inkoliso yazo zonke izinto esizijongayo namhlanje zinesiseko esicacileyo seBhayibhile.

Ngaba uyijonge ngamehlo abomvu le holide? Ngaba uyayiqonda intsingiselo yayo? Ndiyathemba ukuba uya kufumana uxabiso olukhulu malunga nokuba uyintoni na uMthendeleko weMinquba njengoko sifunda ngakumbi ngawo.

Usuku lwesixhenxe loMthendeleko weMinquba lubizwa ngokuba Hoshana Rabha. Umhlathi wokuqala wongeno lweWikipedia kufuneka kwangoko uvuse umdla wakho:

Umhla wesixhenxe weholide yamaJuda yaseSukkot, umhla wama-21 weTishrei, waziwa ngokuba yiHoshana Rabbah (Aramaic:הוֹשַׁעְנָא רַבָּא, “IHoshana/ISibongozo Esikhulu”). Olu suku luphawulwa ngenkonzo ekhethekileyo yesikhungu, iHoshana Rabha, apho iziphaluka ezisixhenxe zenziwa ngabakhonzi kunye nezabo lulav kwaye etrog, ngoxa ibandla licengceleza iHoshanot. Kulisiko ukuba kube njalo imisongo yeTorah isuswe emkhombeni ngalo mngcelele. Kwiindawo ezimbalwa zoluntu Kukhaliswa ishofar emva kwesekethe nganye.

Uyayibona le nto malunga nayo!?

Iyintoni lulav kwaye yintoni na etrog?

ILulav ([lulav] okanye indlela yokubiza yaseYemen [lolav]; isiHebhere: לולב‎) ligatsha elivaliweyo lomthi wedate palm. Yenye ye Iintlobo ezine isetyenziswe ngexesha leholide yamaYuda yaseSukkot. Ezinye Iintlobo yihadass (myrtle), aravah (umngcunube), kunye neetrog (citron). Xa zibotshelelwe kunye, i lulav, hadass, kunye ne aravah ziqhele ukubhekiswa kuzo njenge "lulav".

Oku kuphuma ngqo kummiselo weLevi:

Ngomhla wokuqala wothabatha isiqhamo somthi wemisitrons, isundu, amasebe ommirtile, nemingcunube, nesihlambo. Nize nivuye phambi koThixo iintsuku ezisixhenxe. ( Levitikus 23:40 , NW. IBhayibhile yesiHebhere-yesiNgesi, iMechon Mamre)

Kanye njengokuba imithendeleko yasentwasahlobo yayitshangatshangiswa sisithungu sentlahlela, uMthendeleko weMinquba wasekwindla unokutshangatshangiswa lulav, enesundu njengophawu lwalo oluphambili. Intende ifanekisela "uloyiso, uloyiso, uxolo kunye ubomi obungunaphakade” (ngoku ka Wikipedia). Ngapha koko,

IMidrash[15] iphawula ukuba ukudityaniswa kweZintlobo Ezine kufuzisela umnqweno wokumanyanisa “iintlobo” ezine zamaYuda enkonzweni kaThixo.

Camngca ngaloo nto, uze uyithelekise noko uMzalwana uRay abelana ngako ngalo mmangaliso^[65] sabona apha ngoMhla Wocamagushelo.

Umxholo weHoshana Rabha uthi isigqibo sokugqibela:

IHoshana Rabha yaziwa ngokuba okokugqibela kweMihla yoMgwebo eyaqala ngeRosh Hashana [Usuku lwamaXilongo][1] I-Zohar ithi ngelixa isigwebo sonyaka omtsha si tywinwa kwiYom Kippur [UMhla Wocamagushelo], “ayihanjiswa” kude kube sekupheleni kweSukkot (oko kukuthi, Hoshana Rabbah [usuku lwesixhenxe lomthendeleko weminquba], usuku lokugqibela lweSukkot), ngelo xesha umntu usenako ukuguqula isigwebo kunye nommiselo wabo wonyaka omtsha.[2] Ngenxa yoko, intsikelelo yesiAramiki amaYuda ayinika omnye komnye kwiHoshana Rabbah, פתקא טבא (pitka tava okanye piska tava), leyo ngesiYiddish “A guten kvitel”, okanye “Inqaku elilungileyo”, ngumnqweno wokuba isigwebo sibe sihle.[3]

Qaphela ngononophelo kakhulu okuthethwa ngasentla! Qaphela ukuba lonke ixesha ukusuka kwiXilongo ukuya ekupheleni koMthendeleko weMinquba, kodwa kungabandakanywa uShemini Atzeret, kubhekiselwa kuyo njenge "Iintsuku zoMgwebo" (isininzi). Oko kuhambelana namava ethu okutyholwa nguSathana ngesono ngoMhla wamaXilongo, kunye nomsebenzi wokugqibela kaYesu wokugweba ezulwini ngenxa yethu.

Nangona uye waba tywinwa kwiYom Kippur “kunyaka” omtsha (ubomi obungunaphakade ezulwini), umgwebo awukafiki, kwaye ngaloo ndlela isigwebo sisenokutshintsha! Ngamanye amazwi, uThixo wenze isigqibo (ukutywine) ngobomi obungunaphakade, kodwa ekubeni engekakuniki ubomi obungunaphakade, usenako ukuyitshintsha ingqondo yakhe. Kufuneka sizilinde ukuze siqinisekise ukuba sihlala sinyulu de kufike yena kanye ekupheleni komthendeleko. Oko kuquka ukuba nesimo sengqondo esifanelekileyo ngoMthendeleko weMinquba ngokwawo, yiyo loo nto ngokuyinxenye sifunda ezi zinto. Sifuna ukwazi injongo kaThixo yokucwangcisa umthendeleko, kuba uyabona ukuba lo mthendeleko wawucetywe ngokukhethekileyo ngathi engqondweni, sisazi oko sikusweleyo noko siya kuhlangabezana nako kule mihla imbalwa idlulileyo emhlabeni!

Kulisiko ukuyifunda yonke iTehilim (IiNdumiso) ngobusuku bukaHoshana Rabha. Kukwakho nesiko lokufunda incwadi yeDuteronomi ngobusuku bukaHoshana Rabha.[4]

Ukufundwa kweDuteronomi kuhambisana nokushenxiswa kweTorah kwiTyeya yoMnqophiso, ekhankanywe ngaphambilana. ITorah ziincwadi ezintlanu zokuqala zeBhayibhile—iincwadi zikaMoses—ezibizwa ngokuba “ngumthetho” eBhayibhileni. Isishwankathelo seencwadi zomthetho ngumthetho kaThixo ngokwawo, iMithetho eliShumi.

Okubangela umdla kukuba, intsikelelo ecengcelezwa phezu kwe lulav ibhekisa kulo Mthetho kanye:

“Ungowokubongwa, Nkosi, Thixo wethu, uKumkani wehlabathi lonke, Owasingcwalisayo ngemithetho yakhe; kwaye wasiyalela ukuba sithathe lulav”

Oku kusikhumbuza ngomonde wabangcwele.

Nalu unyamezelo lwabangcwele; naba abayigcinayo imithetho kaThixo nokukholwa kuYesu. (ISityhilelo 14: 12)

Kodwa intsikelelo ayithethi “ngemisebenzi yethu,” kodwa ithetha ngomsebenzi kaThixo wokusingcwalisa:

Kodwa oku kuya kuba umnqophiso endiya kuyenza nendlu kaSirayeli; Emva kwaloo mihla, utsho uYehova Nkosi, ndiya kuwufaka umyalelo wam embilinini yabo, ndiwubhale ezintliziyweni zabo; ndibe nguThixo wabo, babe ngabantu bam bona. (Yeremiya 31: 33)

Yaye lo msebenzi wokungcwaliswa ngoKristu, esisikelela ngawo iNkosi yethu uAlnitak, “uKumkani wendalo iphela,” yimpendulo kaBawo kumthandazo kaYesu ngokwakhe ngoxa wayelapha emhlabeni:

Abangabo abehlabathi, njengokuba nam ndingenguye owehlabathi. Ngcwalise ngeqiniso lakho; ilizwi lakho liyi nyaniso. (UYohane 17: 16-17)

Asisengabo abehlabathi. Ngaba uyaqala ukubona ukuba yintoni na umthendeleko weminquba? Kungokushiya ihlabathi ngasemva—ukushiya zonke ezo zinto ungenako ukuziyisa ezulwini. Imalunga nokukhulula. Kwabaninzi bethu, kukwabandakanya ukukhulula abantu esibathandayo kakhulu kobu bomi, kodwa abangakhethanga iPerile yeXabiso eliKhulu phezu kwezinto zasemhlabeni.

Ukuba uthanda, simise kwisikhululo sebhasi sokugqibela kwindlela eya ezulwini, silindele iNkosi yethu ukuba ize kusithatha. Akukho ndawo yimbi sinokuya kuyo, kodwa phezulu. Sijinga kuloo ntambo yasezulwini iya kusithwala isise kwelinye icala.

Uziva njani ngolu hambo lwasenkampini? Ngaba ujonga ngasemva kwizinto onokuthi uzifune kwindlu yakho xa kukho inyikima? Ngaba ujonge ngasemva emsebenzini onethemba lokuba uya kukulinda emva kokuba uvuke kweli phupha-elilungileyo-ukuba-liyinyaniso? Ngaba ujonge ngasemva kwabo ubathandayo, uzibuza ukuba uza kubulungisa njani ubudlelwane emva kolu hlaselo luphambeneyo?

Khumbula umkaLote. (Luka 17: 32)

Lawo ngamazwi eNkosi yethu.

Ngaloo mini uya kuba phezu kwendlu [umthendeleko wamaYuda womthendeleko weminquba]nempahla yakhe isendlwini, makangehli aye kuyithabatha; nosentsimini makangabuyeli emva. ( Luka 17:31 )

Ngaba uyaqonda ngoku ukuba kutheni umele uyishiye ngasemva intsapho yakho engakholwayo, uze wenze umthendeleko ngaphandle kwayo? Ngaba uyasiqonda isizathu sokuba kufuneka simke ezindlwini nakwizinto zeli hlabathi? Ngaba unesimo sengqondo esifanelekileyo malunga nomthendeleko? Xa “inqwelo-ntaka yokuhlangula” yasezulwini ifika, ngaba uya kubamba intambo, okanye ngaba uya kubambelela kwizinto ezidlulayo de ukuphelekwa ziingelosi kuhambele phambili?

Ayikokuba nentente echanekileyo, okanye ukubeka izakhono zakho ze-prepper ukusebenza, kodwa malunga ukushiya eli hlabathi ngasemva.

Usuku lwesixhenxe loMthendeleko weMinquba lubizwa ngokuba yiHoshana Rabha, gama elo elithetha “isikhungo esikhulu.” Oko kunokuba luthsuphe lokubonisa ukuba siya kuhlala sinexhala njengoko silindele ukuza kukaYesu,^[66] nakwezo ntsuku zisixhenxe zokugqibela. Ngelixa ihlabathi liya kuvutha amadangatye, siya kube sibongoza ngokunyanisekileyo ukuba sisindiswe ngokwasemzimbeni kwesi sijikelezi-langa siphelelwayo.

Ungquzulwano lwethu aluyi kupheliswa side singene kwiSixeko esiNgcwele:

Phambi kwesihlwele esikhululweyo ngumzi ongcwele. UYesu uwavula banzi amasango eperile, zize iintlanga eziyigcinileyo inyaniso zingene. Apho ziyibona iParadesi kaThixo, ikhaya lika-Adam ebumsulwa bakhe. Laza ke elo lizwi, elinamandla ngaphezu kwawo nawuphi na umculo owakha wawela ezindlebeni zomntu, livakala lisithi: "Ungquzulwano lwakho luphelile." “Yizani, nina nisikelelweyo nguBawo, nidle ilifa ubukumkani obalungiselelwa nina kwasekusekweni kwehlabathi.”

Ngoku uzalisekile umthandazo woMsindisi kubafundi bakhe, "Ndithanda ukuba nabo abo undinike bona babe nam, apho ndikhona." ... {GC88 646.1-2}

Lo ngumthandazo ofanayo ebesiwucaphule ngaphambilana ngokunxulumene nentsikelelo yokungcwaliswa phezu kwe lulav. Ngumthandazo kaYesu womanyano phakathi kwabantu bakhe, nto leyo efanekiselwa kukudityaniswa kweZintlobo Ezine.

Benza ntoni nge lulav kwimibhiyozo? Suku ngalunye loMthendeleko weMinquba, bajikeleza itempile, befuzisela ukumatsha okujikeleza iYeriko. Ngosuku lwesixhenxe, iHoshana Rabha, benza izijikelezo (okanye iimatshi) ezisixhenxe! Yaye emva kohambo ngalunye, kukhala isigodlo!

Uyayibona intsingiselo yoku? Wonke uMthendeleko weMinquba sisenzo sethu sokugqibela sobomi bokwenyani bokuthinjwa kwakhona kweYeriko, eyayiyisango lokungena kulo lonke ilizwe laseKanan.

Ukuthotyelwa kwanamhlanje kwezithethe zikaHoshana Rabha kusikhumbuza izenzo ezazikho ngamaxesha eTempile Engcwele eYerusalem. Ngexesha le-Sukkot, iintlobo ezine zithathwa kwisekethe ejikelezayo (ebhala i-perimeter, kungekhona ukujikeleza isakhiwo esisona) kwindlu yesikhungu kanye yonke imihla. EHoshana Rabha, kukho iziphaluka ezisixhenxe.

Ukwenza isekethe ejikeleze idesika yokufunda eSukkot ngelixa umntu ngamnye ebambe iintlobo ezine ezandleni zakhe kunemvelaphi yayo kwinkonzo yeTempile, njengoko kubhaliwe kwiMishnah: “Kwakulisiko ukwenza umngcelele omnye ujikeleze isibingelelo ngosuku ngalunye lweSukoti, uze ube sixhenxe ngosuku lwesixhenxe” ( Suka 4:5 ). Ababingeleli babephatha amasebe esundu okanye imingcunube ngezandla zabo. Umsitho wonke kukubonisa uvuyo nombulelo kunyaka osikelelekileyo noneziqhamo. Ngaphezu koko, isebenzela ukudiliza udonga lwentsimbi olusahlula kuBawo wethu waseZulwini, njengoko udonga lwaseYeriko lwalubiyelweyo “kwaye udonga lwawa bhuma bhuma” (Yoshuwa 6:20). Ngaphezu koko, izijikelezo ezisixhenxe zingqinelana namazwi asixhenxe akwindinyana ethi Erhatz benikayon kappay, va’asovevah et mizbahakha Hashem – “Ndizihlamba nyulu izandla zam, Ndisijikeleze isibingelelo sakho, Yehova” ( INdumiso 26:6 ) .

Ukoyiswa kweYeriko kumela ukungena kwethu eKanan yasezulwini. Udonga olwahlulayo lufuzisela umqobo isono sethu esiwubekileyo phakathi kwethu noThixo. Emva kwemingcelele ezisixhenxe ngosuku lwesixhenxe, ekuvuthelweni kokugqibela kwezigodlo, lwawa udonga.

Oko kusinika umkhondo onokubakho wexesha lemini uYesu aya kusithabatha ngalo: emva “kwesiphaluka” sesixhenxe lulav ngomhla wesixhenxe womthendeleko weminquba.

Ngephanyazo, ngephanyazo. ngexilongo lokugqibela: ngokuba liya kuvakala ixilongo; abafileyo baya kuvuswa bengenakonakala, senziwe ngakumbi ke thina. ( 1 Korinte 15:52 )

Kuxa ke umgwebo (isigwebo) ufika ekugqibeleni zisiwe, kwaye abo bamenza uKrestu ukwanela kwabo kanjalo baya kukhululwa esonweni, ngonaphakade. Kude kube ngoko, isigwebo sakho sisenokutshintsha, kungoko kukho isiko lokunqwenelelana isiphumo esihle ngolo suku lonyaka omtsha.

Kukho isithethe sokuhlala ubusuku bonke beHoshana Rabha—nto leyo eyenza kungamangalisi ukuba incwadi yeDuteronomi iphela inokufundwa njani. Ndicinga ukuba imincili yokulinda lo msitho ubalulekileyo uya kusigcina sonke siphaphile.

Olunye uphawu olunika umdla kuMthendeleko weMinquba lisiko le ushpizin, okanye iindwendwe ze-sukkot:

“Ihoshana” nganye yenziwa ngokuhlonipha usolusapho.

• UAbraham

• UIsake

• Jacob^[67]

• UMoses (oyena mprofeti ubalulekileyo ongumHebhere)

• UAron (umntakwabo kaMoses, uKohen Gadol wokuqala, okanye uMbingeleli Omkhulu)

• UYosefu (oosolusapho abathathu kunye nonyana odumileyo kaYakobi)

• UDavide (oyena kumkani ubalulekileyo kwaSirayeli)

Isuka e sukkot ukungena:

Isiko elisuka kuLurianic Kabbalah kukucengceleza umthandazo we-ushpizin “wokumema” omnye wabasixhenxe “abanyuliweyo abaphakamileyo” kwi-sukkah.[6] Ezi ushpizin (isiAramiki אושפיזין 'iindwendwe'), zimele abelusi abasixhenxe bakwaSirayeli: uAbraham, uIsake, uYakobi, uMoses, uAron, uYosefu noDavide. Ngokutsho kwembali, ubusuku ngabunye kungena undwendwe olwahlukileyo kwi-sukkah lulandelwa zezinye ezintandathu. Ngamnye ushpizin [sukkot iindwendwe] unesifundo esisodwa esifundisa ukungqamana kwengqwalasela yokomoya yosuku abandwendwela ngalo.

Kulungile, andiyi kuyithatha ngokoqobo loo nto, kodwa inika umdla ekubeni uMthendeleko weMinquba ngamava “enziwa kumila kumbi” kuthi, njengaxa uYesu wenziwa kumila kumbi waza uMoses noEliya beza kuthetha naye.^[68]

Olu suku lumalunga nokuza kukaYesu:

Ihoshanot ikhatshwa luthotho lweendinyana zenkonzo ezifikelela kuvuthondaba ngokuthi, “Kol mevasser, mevasser ve-omer” (Ilizwi loMshumayeli [uEliya] liyavakalisa litsho)—livakalisa ithemba lokuza ngokukhawuleza kukaMesiya.

Igama elithi “hoshana” yenye indlela yokupela uHosana. Igama lithetha “usindiso” kwaye lisoloko lisetyenziswa njengesikhuzo ngexesha longxamiseko, okanye njengelizwi lokudumisa kuMsindisi ofikileyo. Ngaphambili, sibonile ukuba eli gama liguqulelwe ngokuthi “isikhungo,” kodwa ngokwenene limalunga nohlobo oluthile lokukhunga ukuba ukhululwe (oko kukuthi, usindiso).

Yonke isiphaluka okanye imatshi ngexesha loMthendeleko weMinquba sisibongozo okanye isikhuzo sika “Hosana!”—ngethemba lokudumisa uMsindisi oza ngokubonakalayo ngelo xesha. Noko ke, isenokuba sisibongozo esinzulu sokusindiswa kwihlabathi eliba mnyama phantsi kwamafu amakhowa—ihlabathi esingenakuze sibuyele kulo.^[69]

Ixesha libaleka ngokukhawuleza—jonga ikhalenda! Gqibezela izicwangciso zakho kwaye uqiniseke ukuba ulungele uMthendeleko weMinquba ngaphambi kokuba kuqhawuke imimoya yemfazwe kunye neentsuku ezintandathu zentshabalalo.^[70] qala!

Hosana! (Usindiso!)