Iiveki zokufunda ezongezelelweyo ukusuka ngoDisemba 15, 2018 ukuya kuDisemba 29, 2018

Le nxalenye yokugqibela yophando olukhulu lwe Imfihlelo yeSixeko esiNgcwele, kunye nayo nokubhalwa kweencwadi zeNkosi amangqina amabini ifikelela esiphelweni. Ngoku iziphelo zokugqibela zibotshiwe, kwaye amatye ambalwa aseleyo emosaic adityaniswa kumfanekiso kaYesu kwiGadi yaseGetsemane,^[1] ngaphambi kokuba ekugqibeleni—emva kokulinda ixesha elide—angenise ibandla laKhe kwisidlo “sokuqala” kwisiXeko esiNgcwele. Oko kufuneka kwenzeke kuqala, ukuba siya kufika njani kanye apho, kwaye iya kuba yintoni intsikelelo enkulu kwabo bahlawulelweyo emva koko, yimixholo emikhulu eyakhayo yeli candelo lokugqibela lencwadi awathi uEllen G. White wayichaza ngentelekelelo.^[2]

Ucango lusavuliwe^[3] kwilifu elikhulu elimhlophe losindiso kwabo bafuna ukuba libandla laseFiladelfiya, kodwa kuphela iiveki ezimbalwa. Musani ukuxelisa amaSeventh-day Adventist awakukhabayo ukukhanya kwengelosi yesine, awazange aguquke, yaye ngoku, njengamaYuda angaphambi kwawo, aye agatywa nguThixo!

Ukubhaka isonka

Ukuxova kokuqala kwentlama yezonka zokomoya kwabayi-144,000 XNUMX^[4]—nto leyo, njengoko siza kubona, eya kuba yilungiselelo kubo kuhambo oluya kwiOrion Nebula—yathabatha phantse iminyaka emithandathu yaza yaqalisa ngoJanuwari 21, 2010 ngokupapashwa kokuqala Umyalezo weOrion ngesiJamani kwiwebhusayithi yethu yokuqala, LastCountdown.org, iminyaka elithoba kanye ngaphambi kokuqala kwesibetho sesihlanu ngoJanuwari 21, 2019 kunye nokupapashwa kweli candelo lokugqibela leencwadi zethu.^[5]

Ingqina lokuqala kwisiTyhilelo 11 laliqalisile ke ngoko ukuprofeta ngamaxesha amathathu anesiqingatha (1260 iintsuku) zesifungo soMntu phezu komlambo kuDaniyeli 12 .^[6] eyaqala ngoMeyi 6, 2012 ukuya kutsho ngo-Oktobha 17, 2015, idibene. Kwandula ke, xa umjikelo wokuqala wezibetho uqalile, abazange baphumle intlama yesonka okanye abasebenzi bokubhaka izonka. Baqhubeka bexova yaye bexhasa icawa ngezinto ezingakumbi, kuba intlama kwakufuneka igalelwe kakuhle ngaphambi kokuba ixovulwe. igcinwe ngexesha ngo-Agasti 2016 kwaye ekugqibeleni wavumela ukuba aphumle-kodwa nje ixesha elifutshane.

Ngelo xesha ke, xa inqaku lokugqibela lengqina lokuqala lalibonakala, intlama yayimele inyuke ingabi nagwele, kuba intlama yayiza kunyuka ingabi nagwele. idini elikhulu lebandla laseFiladelfi kwakufuneka kunikelwe INtaba iChiasmus ngo-Oktobha 2016, eyayiza kuzalisekisa iSityhilelo 7:3 .^[7] Ngelidini kunye nokunikezelwa kwethu kwexesha isiphelo sehlabathi, ukubuya kukaYesu, okwakulindeleke ngo-Oktobha 23, 2016, kwahlehliswa kwixesha esasingenakulibona ngelo xesha, ukuze kongezwe amalungu aseleyo ebandla laseFiladelfiya.

Ngoko ke, intlama kwafuneka idityaniswe kunye kwakhona kwaye iphinde isetyenziswe ngokucokisekileyo. Ngeli xesha yayisenziwa kwivenkile yokubhaka IFama yeLifu eliMhlophe, ukuqala ngoNovemba 22, 2016 ngelitye elikhulu elivela kubuncwane bukaThixo AkaloThando kuphela, kodwa kwanexesha laKhe.^[8] Ingqina lesibini laliqalisile ukuprofeta ngeentsuku zakhe eziyi-1260 ezithatha ixesha elisusela kwi-25 ka-Okthobha ka-2015 ukuya ku-Epreli 6, 2019.^[9]

Ukuqala nge-21 kaDisemba 2018, emva kokuba amasele amathathu ayenikwe ithemba lawo loxolo, intlama yayiza kuphumla ize iphakame okwesibini ebudeni besibetho sesine somjikelo wesibini wezibetho. Ngelixa "ilanga" elinesibetho yafudumeza i-oveni yangaphambili, ilofu yesonka yanikwa ukumila kwayo kokugqibela, yafakwa e-oveni, yaza yabhakwa ukuze inike uqweqwe olugqibeleleyo, njengoko ndabhala eli candelo lokugqibela lezifundo ezinkulu kwiSixeko esiNgcwele ezaqala kunyaka ophelileyo. Ivumba lesonka lidumbile ngoxa sisese-oveni, kwaye iinxalenye ezintathu zokuqala zesi sifundo sikhulu, ngaphambili ebesigcinelwe amalungu ethu eforamu kuphela, zavunyelwa ukuba zikhanyise umhlaba kwaye ziwuzalise ngolindelo lwesonka esipheleleyo, esigqityiweyo.

Ngomhla wokuqala kwesibetho sesihlanu, ucango lwe-oveni lwavulwa kwaza kwavela isonka esishushu esisanda kubhakwa e-oveni, ngelixa inyanga yegazi kaJanuwari 21, 2019 yenza mnyama itrone yerhamncwa kwaye kwaqala ukubanda emhlabeni.

Emva kwesigaba sokupholisa kwisibetho sesihlanu, isonka sinqunyulwa sibe ngamaqhekeza ngo-Epreli 6, 2019, emva koko sipakishwe kwaye sisasazwe kubathengi abalambileyo. Esi sisiphelo sokubhaka izonka kwaye, kwangaxeshanye, ukuqalisa kokutyiswa kwe-144,000 kwi- umnxeba ongxolayo wokugqibela wokukhwela, eya kuprofeta ngokutshatyalaliswa kweBhabhiloni kangangenyanga, itywine abafika kade kwicawa yaseFiladelfi, ize ilungiselele indlela yokubuya kukaYesu ngelifu elimhlophe. Kodwa lo ayisengomsebenzi wababhaki beFama yeLifu eliMhlophe, eya kube iphelile kungadlulanga umhla wesi-6 kuEpreli 2019, ekupheleni kweentsuku ezingama-1260 zobungqina besibini. Inxalenye enkulu yokubhalwa kwam kokugqibela ijongene nabadlali beli xesha.

Igwele lentlama

Olu phononongo malunga neSixeko esiNgcwele nalo kwafuneka luphumle, kwaye ukuqonda okutsha kwezinye izifundo kwakufuneka kubiliswe intlama yezahlulo ezintathu zokuqala kwaye ivumele ukuba inyuke. Ibandla lakhula ngokomgangatho, nangona lalingekho kakhulu ngobungakanani: ubuthathaka bathatyathelw’ indawo ngamandla; intandabuzo yemka njengoko ukholo olwaqala kancinane lwakhula ngobukhulu kunye nendawo.

NgoJulayi nango-Agasti 2018, indawo yethu encinci yathunyelwa isifundo senyanga yonke emva kwenyanga kwi-ecliptic yeMazzaroth.^[10] Ingelosi eyehlayo ukuzalisa umhlaba ngokukhanya yazisa iFiladelfiya kwiimfihlelo ezinzulu zewotshi enkulu kaThixo yamakroza alishumi elinambini. Imfihlelo yeenkwenkwezi ezisixhenxe zeSityhilelo 1:20^[11] yasonjululwa,^[12] kwaye uninzi lolwazi olufunyenwe kulo mjikelo weemfundiso luye lwafakwa kumanqaku ethu kamva Isikhalo esikhulu uthotho ngexesha lezibetho. Khumbula:

Aba banegunya lokuvala izulu, ukuba Akuyi mvula ngemihla yokuprofeta kwabo. kwaye ube namandla phezu kwamanzi ukuba ziguqule zibe ligazi; kunye betha umhlaba kunye zonke izibetho, rhoqo kangangoko befuna. ( ISityhilelo 11:6 )

Olunye uxwebhu olukhulu lwangaphakathi lwalubhalwe njenge Ileta eya kwi-144,000 kwaye ngeyapapashwa njengeleta yokuvalelisa kwihlabathi elilahlekileyo ukuba "yure” eyayiza kusindiswa kuyo iFiladelfi ngokweSityhilelo 3:10^[13] ibiqale ngo-Agasti 20, 2018 ngexesha lezibetho. Noko ke, njengokuba imigwebo yakhe yokuqala yawela kwabo bangaguqukiyo, uThixo wafuna ukubababala abo babengekabi nalo ithuba lokungena kumnyango ovulekileyo owawusele uvaliwe kumaSeventh-day Adventists.^[14] awathunyelwa kuye uGabriyeli kuqala.

Ixesha lemigwebo kaThixo etshabalalisayo lixesha lenceba kwabo babengenalo ithuba lokufunda inyaniso. UNdikhoyo uya kubabona ngobubele. Intliziyo yakhe yenceba iyachukumiseka; Isandla sakhe sisesolulile ukuba asindise; ngoxa umnyango uvaliwe ukuba abo bangangeniyo.—Ubungqina beBandla 9:97. {I-ChS 56.2}

Ekupheleni kuka-2018, uThixo wasivulela iimfundiso Zakhe zokugqibela, kwaye saqonda ukuba lifikile ixesha lokuba ababhali-abashumayeli abane bale mihla-banike indawo kwabaselula-ngokholo njengabapostile-abalindileyo, ngoku sifumene ukuba izabelo zoMoya oyiNgcwele kufuneka zabiwe njani ekupheleni kwexesha. Ekugqibeleni sazi ukuba isonka esikhulu esingcwele sesigidimi sengelosi yesine kwimo yokuthululwa kokugqibela koMoya oyiNgcwele ngenxa yesikhalo esikhulu saya kuthunyelwa njani ehlabathini ngokwenxalenye, okanye iziqwenga zesonka. Ngaloo ndlela "isakhiwo sombutho" wethu satshintsha ngendlela yokuba namhlanje, a ibhunga loonobhala beNgingqi abalishumi elinesibini (abapostile abaza kuba) banyamekela abafundi abatsha abasuka kwiindawo ezahlukeneyo zehlabathi kwaye benza nezigqibo ngemicimbi yangaphakathi, ngoxa abavangeli abane sebenza kuphela njengebhodi yengcebiso. Oku kuya kuba yinxalenye yomxholo wesahluko sokwabiwa kwesonka ngexesha lendlala.^[15] Ngokuba...

Kukho abaninzi abafunda iZibhalo abangayiqondi intsingiselo yazo yokwenyani. Ehlabathini lonke amadoda nabafazi bajonge ezulwini. Imithandazo kunye neenyembezi kunye nemibuzo inyuka isuka kwimiphefumlo elangazelela ukukhanya, ubabalo, uMoya oyiNgcwele. Abaninzi basekupheleni kobukumkani, belindele ukuhlanganiswa kuphela.— IZenzo zabaPostile, 109. {I-ChS 57.1}

Umthandazo wam njengombhali wale nxalenye yokugqibela yesifundo esimalunga neSixeko esiNgcwele ngowokuba nibazi ubukhulu beLizwi likaThixo, ukuze kucace kuni ukuba ihlabathi lalinokwazi kangakanani na ukuba laliyifundisise kakuhle iBhayibhile neewotshi zikaThixo, ukuze nifumane umnyango wokungena kwizulu lesithathu likaThixo.

Ndazi umntu okuKristu, ekusekuyiminyaka elishumi elinamine (nokuba ubesemzimbeni na, andazi, nokuba ubengekho na emzimbeni, andazi; kwaziwa nguThixo), ethe lowo waxwilwa, wada wasiwa nakwelesithathu izulu. ( 2 Korinte 12:2 )

Ndiyazi umntu okuKristu ovela apho kwaye wathunyelwa eParaguay kwiminyaka elishumi elinesine edlulileyo ukuxhasa umsebenzi wokugqibela woMoya oyiNgcwele emhlabeni-igwele elipheleleyo lentlama yomzimba kaKristu-ukuze iSixeko esingcwele sibe matasa ngokupheleleyo.

I-Candlestick eyatshintsha indawo

Umntu akanako ukufunda isiXeko esiNgcwele njengekhaya labangcwele engakhange acinge ngebali leeyure zokugqibela zebandla likaKristu emhlabeni, ngaphambi kokuba bangene ngamasango alo “acutheneyo” eperile.

Kwiminyaka embalwa edlulileyo, uMzalwan’ uGerhard wabhala malunga ne imikhosi emibini kaThixo ngeMihla yokuGqibela: ibandla laseFiladelfiya, amalungu alo aya kudlula kude kube sekubuyeni kukaYesu engakhange abone kufa, kunye nebandla labafeli-nkolo, iSmirna, eliminyaka elishumi yokugqibela yayiya kuba nzima kakhulu ngenxa yokuba babeya kuchanabeka ekufeni nakwintshutshiso.^[16]

Ngaba uThixo wayeza kuthumela “amangqina amabini” kwibandla lakhe alithandayo laseSmirna, awayeza kuzalisekisa umsebenzi ofanayo nobungqina obubini?Okokugqibela kwaye IFama yeLifu eliMhlophe) kwibandla laseFiladelfi?

Sikholelwa ukuba siwafumene la “mangqina mabini” eSmirna kubulungiseleli bukaGodsHealer7, isibini esingamaKristu sasePennsylvania, eU.SA, sisikelelwe ngokucacileyo ngesipho sokuprofeta. Kukho izinto ezininzi ezifanayo kodwa umahluko omkhulu phakathi kolungiselelo lwethu, kunye nomsantsa omkhulu kumanqanaba okuqonda isiBhalo. Ukanti silwa icala ngecala, ngamaxesha afanayo amiselwe nguThixo.

Zabo ividiyo yokuqala, epapashwe kwi GodsHealer7 Ijelo leSiprofetho sexesha lokuphela kuYouTube ngo-Agasti 31, 2011, uDade uBarbara usixelela ukuba wafumana “imizekeliso” yakhe yokuqala evela kuThixo ngoNovemba 2010. Yomibini le mihla inokubaluleka okukhulu ngokunxulumene nobufundisi bethu!

“Owethu” (okt ophuma kwicawe yeSDA) umprofeti olungisa indlela, u-Ernie Knoll—ngenxa yebhongo lakhe xa ndandimbonise isifundo sencwadi. Isitya Sexesha ngoSeptemba 18, 2010, emele i ukuzaliseka kwelinye lamaphupha akhe anzima-yawa okwesibini, kwaye ngoku ilungile. Yena nomfazi wakhe, osebenzisa amandla eedemon phezu kwakhe,^[17] ngenkani wakugatya “ukumiselwa kwexesha,” yaye ukususela ngoko, loo “Bhileham” waqalisa ukuprofeta ngathi ngamaphupha akhe. Ndinike ingxelo ngokuwa kwakhe kokuqala kwinqaku elimalunga naye ubuxoki obunyanisekileyo; ukuwa kwakhe kokugqibela kukhankanywa ngokuphindaphindiweyo kumanqaku ahlukeneyo, kodwa ndandingekavezi yonke into endiyaziyo ngayo.

Njengoko ndifundileyo ngoMeyi ka-2011, uThixo wanika abakwaKnolls ithuba lokugqibezela “iNcwadi yeNyaniso” yabo ngoSeptemba 17, 2010, ebaxelela ukuba abelusi baya kuthunyelwa ngokukaYeremiya 3:15 njengoko uErnie (kwelo phupha) ehleli kwigumbi lokufundela njengomfundi.^[18]

ndininike abalusi abangantliziyo yam, banaluse ngokwazi nangengqiqo. ( Yeremiya 3:15 )

Kodwa “umprofeti” wayenekratshi kakhulu ukuba angancipha aze abe ngumfundi womnye umfundisi, owayenyulwe nguThixo ngokwentliziyo Yakhe yaye wayeza kwanda. Umhla wokugqibela udluliselwe ukugqitywa kwesahluko sokugqibela (ngoko iSahluko se-9, ngoku-njengeSahluko 1-phantse sigcwalise uMqulu II we "Incwadi yeNyaniso"), kwaye yapapashwa emva kweenyanga ezininzi. Ngaphezulu koko, ukupapashwa kwamaphupha awaphuphayo ngo-2010 kwalibaziseka ngaphezu kwesiqingatha sonyaka, kwaye kwimeko enye, ngaphezu kweentsuku ze-210. Yayingekokuthanda kukaThixo oko! Lo mprofeti ngendelelo wasilela ukuhlangabezana neembopheleleko zakhe kuThixo nakwibandla.

Nathi, siye safumana amaxesha amaninzi amisiweyo avela kuThixo kule minyaka isithoba idluleyo ukususela oko ndandiqala ukubona imihla yewotshi yokugweba yaseOrion ngoDisemba 29, 2009. Maxa wambi kwakubonakala kungenakwenzeka ukuba sihlangabezane nemihla ebekiweyo enjalo, njengoko umsebenzi wawubonakala ungenamda ... ukanti, sasisoloko sikwazi ukukwenza oko ngokudibanisa umgudu noncedo oluninzi ngomthandazo. Akunjalo ngooKnoll, ababelahliwe nguThixo ngenxa yokuba bezinikele kwiminqweno yabo baza bafuna ukuphumeza umsebenzi wobuthixo ngamandla omntu ngaphandle kokwayama kumandla kaThixo.^[19]

Noko ke ndinendawo ngakuwe, yokuba uthando lwakho lokuqala walushiyayo. Khumbula ngoko apho uwe usuka khona, uguquke, wenze imisebenzi yokuqala; okanye ndoza kuwe kamsinya, ndisishenxise isiphatho sesibane sakho endaweni yaso. ukuba awuguquki. ( ISityhilelo 2:4-5 )

Ngoko ke uThixo wayesajonge indawo yakhe ngoNovemba waloo nyaka, 2010: isibini sikaDaniel noBarbara^[20] kaThixo uMphilisi7. Oku kuphinda nje ibali le Hazen Foss kwaye UWilliam Foy, ababeza kuthabatha ubufundisi becawa yokuqala yama-Adventist (ibandla lase-Efese ngokwesifundo seOrion^[21]), kodwa bapheliswa njengabagqatswa ngenxa yeengxaki zobuntu bomntu, yaye ekugqibeleni uEllen G. White oneminyaka eli-17 ubudala wanyulwa kweso sikhundla—esona sibuthathaka kunabo bonke, wafumana ukwenzakala okukhulu ebusweni ebuntwaneni bakhe. Kwaye kwakhona, ngumfazi owangena ezihlangwini zomprofeti oyindoda (nangona wayexhaswa ngumyeni wakhe uDaniyeli, nto leyo eyenza ingqiqo ngexesha uphawu lwerhamncwa). UDade uBarbara wayeza kuhlaselwa sistrowuku esiqatha ngo-2015, ekwasikhumbuza ikamva lika-Ellen G. White ngeendlela ezininzi kunenye—eyona nto incinci kuzo kukuba ngenxa yokukhubazeka kwakhe, uDade Barbara waba lixhoba lokugculelwa kangangezihlandlo ezibini zesiprofeto sakhe. 1350 kwaye 1290 iintsuku. Noko ke, esi sibini siye sahlala siqinile kuzo zonke ezi zilingo zinzima.

Njengoko kwakunjalo ngo-Ernie Knoll, kwiziprofeto zika-GodsHealer7 (esithatyathwe njengesibini) sifumana iimbekiselo ezininzi kubulungiseleli bethu, njengomzekelo, ukuba UEliya ufanele ukuba elapha sele,^[22] kodwa abamazi ukuba ungubani na. Bakwanazo neziprofeto eziphathelele “amangqina amabini,” kodwa akunyanzelekanga ukuba bazilinganise nawo, nto leyo entle.

Apha ngezantsi, ndiza kubonisa ukuba ubulungiseleli bebandla laseSmirna ngeendlela ezininzi buyimbonakaliso yoko kwenzeka kumangqina amabini obulungiseleli bethu. Noko ke, masingaze silibale ukuba uDade uBarbara noMzalwan’ uDan(iel) abanayo imfuneko yokuzalisekisa isiprofeto samangqina amabini eSityhilelo 11, ekubeni amaxesha abo okuprofeta ingengawo amaxesha amabini eentsuku ezili-1260, kodwa li-1290 neli-1350 ngokulandelelanayo.

UMzalwana uDaniyeli kwiQashiso lakhe ekupheleni kweMihla

Isigidimi sengelosi yesithathu kwisiTyhilelo 14:9-11 sisilumkiso somgwebo nokwamkelwa kophawu lwerhamncwa okanye umfanekiso walo (ingakumbi eU.SA), ukuba ubani akafuni kubandezeleka ngenxa yezibetho zikaThixo. Isigidimi sengelosi yesine kwisiTyhilelo 18 ngokuthelekisa, kukuphinda-phindwa kwezilumkiso malunga neBhabheli ewileyo yesigidimi sesithunywa sesibini, esisibizela ukuba siwushiye umzi owileyo (amabandla awileyo, intsingiselo yegama elithi “umzi owileyo.” bonke) ukuze kungabikho bani uthwaxwa zizibetho zalo.

Into efanayo zombini ezi ziprofeto kukuba izithunywa zezulu zilulungiselelo oluvakalisa ezi zigidimi zokugqibela. Nangona kunjalo, ingelosi yesithathu ikhona ukususela kwixesha lama-Adventist oovulindlela, kunye no-GodsHealer7 (ngaphandle kokukrokra) uphinda lo myalezo wesithathu usuka entliziyweni, ekubeni icawa yama-Adventist ewileyo ayisakwenzi oko.

Ingelosi yesine ivakalisa isigidimi esifanayo nesahlukileyo—kanye njengokuba kwakuprofetiwe.

Amandla amakhulu nozuko lwanikwa isithunywa, kwaye njengoko wayesihla, ihlabathi lakhanyiselwa bubuqaqawuli bakhe. Ukukhanya okukhoyo kwesi sithunywa kwangena kuyo yonke indawo, njengoko yadanduluka ngamandla, ngelizwi elinamandla, isithi, “Iwile, iwile iBhabheli enkulu, yaba likhaya leedemon, nentolongo yoomoya bonke abangcolileyo, nentolongo yeentaka zonke ezingcolileyo, ezithiyekileyo.” Isigidimi sokuwa kweBhabheli, njengoko sinikelwe sisithunywa sesibini, siyaphindwa, kukhankanywa ngakumbi ukonakala obekungena emabandleni ukususela ngo-1844. Umsebenzi wale ngelosi ufika ngexesha elifanelekileyo ukuze uthelele kumsebenzi omkhulu wokugqibela wesigidimi sengelosi yesithathu njengoko siphuphuma isikhalo esikhulu.. Kwaye abantu bakaThixo bakulungele njalo ukuma phakathi ilixa lokuhendwa, abaza kuhlangana nalo kungekudala. Ndabona ukukhanya okukhulu kuhleli phezu kwabo, kwaye bamanyana ukuze bavakalise ngenkalipho isigidimi sengelosi yesithathu. {EW 277.1}

Ngaba uyabona kwizigidimi ngokwazo, ukuba olu manyano lwaprofetwayo lumele lwenzeke nini? Zombini ezi zigidimi ziphela ngokulumkisa ngezibetho; lo ngumhlaba oqhelekileyo kunye nomzuzu womanyano lwemiyalezo yomibini. Ukumanyaniswa kwabantu bakaThixo ke ngoko kumele kwenzeke ngaxa lithile ngexesha lezibetho. Noko ke, xa le nxalenye ipapashwa, siya kuba sele sikwisibetho sesihlanu! Kusifanele, ke ngoko, ukuba sihlolisise ngakumbi ukuba leliphi “ixesha lokulingwa” ekubhekiselwe kulo kwesi siprofeto singasentla sika-Ellen G. White, abantu abaza kujongana nabo kungekudala, kuba “iyure yokumanyana” imele ize kuqala.

Ukuphikisana okucacileyo kukuba kuxelwe kwangaphambili ngebandla laseFiladelfiya, ukuba liya kusindiswa kwiyure yokuhendwa eya kuza phezu kwehlabathi lonke. Ngaba kukho “iiyure zokuhendwa” ezahlukeneyo? Kuyabonakala ukuba kunjalo, yaye umahluko ubonakala ungowokuba bonke abantu bakaThixo baphila ngeyure enye baze basinde kwenye, nto leyo echaphazela wonke umhlaba ize ngaloo ndlela ichaphazele bonke abantu—abathi bangamaKristu nabangengomaKristu. Siye sazi malunga "neeyure zokuhendwa" zimbini ukusukela oko safunda nge ukufinyezwa kwexesha lokuza kukaYesu ngeyure enye kanye yesiprofeto. Ke umanyano lwabaphathiswa kufuneka lwenzeke ngaphambi kwe-6 kaMeyi, 2019, kungenjalo kuya kuba semva kwexesha.

Eyona nto ibalulekileyo ekwabelwana ngayo ngamacandelo amabini kukupheliswa ngaxeshanye kwamaxesha ethu esiprofetho. Iintsuku ze-1290 zikaDade uBarbara ziphela kanye ngosuku olufanayo neentsuku zethu zesibini ze-1260 zengqina lesibini: ngoAprili 6, 2019. Oko kukwathetha, nangona kunjalo, ukuba ukuprofeta kunxibe ezirhwexayo.^[23] iyaphela kwinkonzo zombini ngaloo mini! Nangona kunjalo, akuvakali ngathi lixesha leli "lixa lokuhendwa" liphambi komhla we-6 ka-Epreli 2019.

Isenzo sokugqibela samangqina amabini sichazwe ngokweenkcukacha kwiSityhilelo 11, kwaye ekupheleni kwenkcazo, kukwakho nesalathiso kule yure ikhethekileyo:

kwaye kwangelo lixa kwabakho unyikimo lomhlaba olukhulu, isahlulo seshumi somzi sawa; kwabulawa kolo lunyikimo abantu abangamawaka asixhenxe; bathi ke abanye boyika, bamzukisa uThixo wezulu. ( ISityhilelo 11:13 )

Ukuba umntu ufunda isiprofeto sika-Ellen G. White ngokuchanekileyo, kuyacaca ukuba wesine umyalezo wengelosi udibana ne Isithathu kungekudala phambi kwaloo yure^[24] (nto leyo ephunyezwayo ngokupapashwa kwethu kolu bhalo lokugqibela), luthi ke umanyano lobulungiseleli lube sisikhalo esikhulu, ngoxa “ukukhanya okukhulu kuphumle phezu kwabantu bakaThixo.” Zombini ezi nkonzo ziya kujongana “nelixa lokuhendwa” kunye. Kodwa kuya kwenzeka njani oku, xa siqonda ukuba isigidimi sengelosi yesithathu safuduselwa kuMphilisi kaThixo, ukanti ababoni bubulungiseleli bethu?

Ingenzeka kuphela ukuba siyakwazi ukubacacisela izinto abangazange bazifumanele bona—ngenxa yelishwa lokungasiqondi kakuhle isiBhalo kunye nokuqonda. ikhalenda yokwenyani kaThixo—kwaye uThixo walatha indlela eya kwezi ngcaciso ngoMoya wakhe.

Imfihlelo enkulu uThixo awayityhilela esi sibini ngamaxesha okuphela ahlukeneyo “amaxesha amisiweyo esiprofeto.” Iintsuku zikadade uBarbara ziphela nge-1290 ka-Epreli 6, njengoko benditshilo, ngelixa UMzalwan’ uDan wafunda ngo-2012 ukuba iziprofeto zakhe ziphela kwiPurim 2019. Ngokuqinisekileyo, wajonga kwi-Intanethi ukuya Fumanisa xa amaYuda ebhiyozela iPurim ngaloo nyaka.

IPrim ka-2019 iya kuqalisa ekutshoneni kwelanga ngoLwesithathu, nge-20 kaMatshi ize iphele ngolwesine, nge-21 kaMatshi.

Noko ke, loo mhla womthendeleko ubalwa ngokwekhalenda yoorabhi yaye awunanto yakwenza nekhalenda yokwenyaniso kaThixo, emiselwa lilanga nenyanga ngokutsho kweGenesis 1:14 , yaye inokuphinda ifunyanwe kwikhalenda kaThixo. ukufunda ngamaxesha ajikeleze ukufa kukaYesu emnqamlezweni. Impazamo enye, nangona kunjalo, iyabonakala nakubafundi abangekho nzulu ngokwentelekiso: amaYuda angoorabhi banamhlanje abala ukuqala kwenyanga ngokwenyanga entsha yeenkwenkwezi, ngoxa uThixo ekuchazile kwilizwi lakhe ukubonwa kwenyanga yokuqala kwiNtaba yeTempile eYerusalem. AmaKaraite ndisayikhumbula le nto.

Icwecwe lokuqala lenyanga ngokuqinisekileyo libonwa kuphela emva kwenyanga entsha yeenkwenkwezi, emnyama ngokupheleleyo, kwaye oku kuthetha ukuba. ukuba umthendeleko wePurim wenyaniso awuqali de kube yimini enye ukuya kwezintathu kamva kunokuba oorabhi bayibeka ngaphandle kokukhathalela imithetho yobuthixo.

Sinokuzibiza ngokufanelekileyo ngokuba ziingcali ekubaleni iziqalo ezichanekileyo zeenyanga kunye neminyaka, kuba sizibalile kwiinkulungwane zeminyaka. Uluhlu lweSabatha oluphezulu kwaye, kunjalo, nabo badlala indima enkulu kwi imiqondiso yasezulwini ifunyenwe ngu "Eliya" ngoMeyi 2017.

Ngamaxesha Achanekileyo,^[25] sifika ekuboneni inyanga ekrobayo ngorhatya lwe-8 kaMatshi ekuqaleni kwenyanga ka-Adare (inyanga yeshumi elinesibini yamaYuda), ede yenza iSabatha yomhla wesixhenxe kaMatshi 8/9, 2019 ISabatha ephezulu.

Kukho imithetho embalwa yePurim kuba ibuyela emva kwincwadi kaEstere, yaye ngelo xesha, amaYuda alwela iintsuku ezimbini ukuze akhululeke kummiselo wokufa wamaPersi. Masivumele Wikipedia yiba nelizwi ekumiseleni usuku lombhiyozo:

IPrim ibhiyozelwa minyaka le ngokwekhalenda yesiHebhere ngomhla we-14 wenyanga yesiHebhere ka-Adare (yaye ngoAdare II ngesiHebhere iminyaka etsibayo ebakho rhoqo emva kweminyaka emibini ukuya kwemithathu), ngosuku olulandela uloyiso lwamaYuda kwiintshaba zawo. Kwizixeko ezazikhuselwe ludonga olujikelezileyo ngexesha lokubhalwa kweBhayibhile uYoshuwa, endaweni yoko kubhiyozelwa iPurim owe-15 ngenyanga enguAdare kwinto eyaziwa ngokuba yiShushan Purim…

IPrim ibhiyozelwa ngoAdare 14 ngenxa yokuba amaYuda awayekwizixeko ezingabiyelwanga alwa neentshaba zawo ngoAdare 13 aza aphumla ngosuku olulandelayo. Noko ke, eShushan, ikomkhulu loBukhosi bamaPersi, amaYuda abandakanyeka ekoyiseni iintshaba zawo ngo-Adare 13–14 aze aphumla ngomhla we-15 ( Estere 9:20–22 ). Ekukhunjulweni koku, kwagqitywa kwelokuba ngoxa uloyiso lwaluya kubhiyozelwa emhlabeni wonke ngoAdare 14, kumaYuda awayehlala eShushan, le holide yayiza kuqhutywa ngoAdare 15. Kamva, zihlonela iYerusalem, izilumko zagqiba kwelokuba iPurim yayiza kubhiyozelwa ngoAdare 15 kuzo zonke izixeko ezazibiyelwe ngodonga ngexesha lokoyiswa kweLizwe likaYoshuwa. Lo mgaqo wavumela isixeko saseYerusalem ukuba siqhubeke sibalulekile kumaYuda, yaye nangona iShushan yayingabiyelwanga ngodonga ngexesha likaYoshuwa, yenziwa yahlukile ekubeni kwenzeka ummangaliso apho. . . .

Ngexesha leminyaka yokuxhuma kwikhalenda yesiHebhere, iPurim ibhiyozelwa ngenyanga yesibini ka-Adare. (Noko ke, amaKaraite ayibhiyozela ngenyanga yokuqala ka-Adare.) Eye-14 yeAdar yokuqala ngoko ibizwa ngokuba yiPurim Katan (“iPurim encinane” ngesiHebhere) yaye eye-15 yiShushan Purim Katan, ekungekho mibhiyozo imiselweyo kuyo kodwa inenkalo encinane yeholide kuyo.

Yimithetho emininzi ekhokelela kwisiphithiphithi ngokukhawuleza, kodwa kuyanceda ukuqonda ukuba kumaYuda angoorabhi, unyaka okhoyo wamaJuda ka-2018/19 waqala inyanga enye kakhulu, kwaye ke kukho i-Adar II, inyanga yesibini yeshumi elinesibini, ngo-2019, njengoko unokubona kwikhalenda ebalwe ngokungalunganga ukuya ekunene ukusuka ekunene. ikhalenda.zoznam.sk. Kubo, umthendeleko wePurim woorabhi uwela ngomhla we-14^th Kunye ne15^th ka-Adare II leyo kwilizwe lasentshona ngoMatshi 20/21 kunye 21/22, 2019.

Ngokokuqala kwethu ngokuchanekileyo kwenyanga, nangona kunjalo, iiholide zitshintshwa ngolunye usuku ukuya kuMatshi 21/22 no-22/23. Ekuqaleni, oku kubonakala kuyinto engenamsebenzi, kodwa akunjalo ukuba sikhangela ezulwini ukuze sibone imiqondiso yobuthixo engqina ukuzaliseka kwesi siprofeto.

Ngoku bambi basenokucinga ukuba amaKaraite amele abe nosuku olufanelekileyo, ekubeni ukubala kwawo kwakuquka ukubona iceba lenyanga. Ukuba baye babala ukuqala konyaka ngokuchanekileyo, ngoko beza kufika kumhla ochanekileyo ngo-Matshi 2019 kunye ne-Adar I yabo kunye nomgaqo wokubhiyozela umthendeleko wePurim e-Adar I. Nangona kunjalo, ekubeni bawuyeka umgaqo we-equinox yasentwasahlobo ngonyaka we-1860, baqala kwakhona unyaka kakhulu, kunye norabhi (oo-rabbi (abasuka kuyo ngokwabo), kwaye ngokwenene bafuna ukude nabo ngosuku olufanayo, kodwa ngokwenene bafuna usuku olunye. inyanga ngaphandle.^[26]

Yeyiphi imini yePurim ngoMatshi awayethetha ngayo uThixo, kwisiprofeto sokuphela kwexesha lesiprofeto sikaMzalwan’ uDan?^[27] uAdare (II) 14 okanye uAdare (II) 15? Kumalunga nesiprofeto samangqina amabini esiTyhilelo 11, apho kukhankanywa isixeko apho imizimba yamangqina amabini iya kulala kuwo emva kokuba sele iza kubugqibezela ubungqina bawo, ize yoyiswe lirhamncwa eliphuma enzonzobileni:

Kwaye xa baya kugqiba^[28] ubungqina bawo, ukuba irhamncwa elinyuka liphuma enzonzobileni, liya kwenza imfazwe nawo, liweyise, liwabulale. Kwaye izidumbu zabo ziya kulala endaweni yembutho isixeko esikhulu, leyo kuthiwa ngokomoya yiSodom neYiputa, apho neNkosi yethu yabethelelwa khona emnqamlezweni. ( ISityhilelo 11:7-8 )

Udade uBarbara naye wayenesiprofeto esiphathelele oku, oko kukuthi amangqina amabini yayiza kubonakala ngequbuliso eYerusalem, kodwa ngaphandle kokundwendwela apho. Kwelinye icala, oku yayiluphawu oluvela kuYesu ekubaleni umthendeleko wePuri ngokomthetho owawubhiyozelwa eYerusalem ngo-15^th ka-Adare (II). Kubonakala ngathi uDade uBarbara akazange aqonde, kuba wathumela inqaku kuFacebook elicebisa ukuba ngoku wayethatha urabhi waseYerusalem njengomnye wamangqina amabini. Hayi, olo hlanga lwagatywa nguThixo kwangonyaka wama-34 AD, emva kokuxulutywa ngamatye kukaStefano nokuphela kweeveki ezingama-70 zeminyaka.^[29] Kamva, uDade uBarbara waphinda wayalelwa ukuba inkqubo yemisitho yamaYuda neminikelo eyayiza kunikelwa kwitempile yesithathu yayiza kunikelwa. amasikizi kuThixo.

Amangqina amabini ngoku aza kubonakala eYerusalem ngendlela emangalisayo kuGodHealer7, xa siqwalasela ukuba amazulu kwaye-ukongeza kwiindinyana zeSityhilelo 11 ezatolikwa ngaphambili ngokomgaqo wosuku nonyaka-zinikela ukuzaliseka kokugqibela ngokwengcaciso yokoqobo yemihla ngemihla. Ngoko sibeka indawo yethu eStellarium^[30] kwiNtaba yeTempile eseYerusalem, kwaye ujonge phezulu njengoko uYehova wasicebisayo, ngokukodwa kwisidlo sePurim esiyinyani sika-2019 nge-15^th ka-Adare eYerusalem—i-23 yethu kaMatshi 2019—enyanisweni ayikho kwi-Adar II. Sinomdla okhethekileyo koko kwenziwa yinyanga, kuba yeyona nto ihamba ngokukhawuleza “kweenkwenkwezi” ezisixhenxe zamandulo yaye isoloko isesona sizathu sokuchaza iziprofeto ezichanileyo zemihla ngemihla zeNkosi:

Ngeye-2:42 emva kwemini ngexesha laseYerusalem, inyanga inqumla umgubasi ukusuka eVirgo ukuya eLibra. Kuba uninitiated, oku mhlawumbi akukho nto ikhethekileyo, kodwa abo bayaziyo Ukunyikima kwezulu kwaye uqonde ukuba izikali zeLibra nazo zinokuthathwa njengeenzipho zikanomadudwane sele ilinyathelo elikhulu elisondele ekuqondeni ukuba lo mqondiso wasezulwini ungathetha ntoni na. Ngapha koko, lo unomadudwane upheleleyo ukwalilo “irhamncwa elenyuka liphuma enzonzobileni,” njengoko kudala sazinzisa. Umkhulu uFinale.

Eli “rhamncwa” likhwele kumphathi weenyoka; UPapa Francis- oko kukuthi, uyayilawula. Lirhamncwa elikwiSityhilelo 17, uLungiselelo Lwehlabathi Olutsha okanye imithetho yeZizwe Ezimanyeneyo, apho amangqina amabini aya kuhlaselwa aze ubuncinane “athuliswe”—kanye ngoMatshi 23, 2019! Oku kuchaza isizathu sokuba ixesha lesiprofeto sikaMzalwan’ uDan liphele kanye ngaloo mini. Kwakhona kuhambelana ngokugqibeleleyo nokufundwa okuchanekileyo kwendinyana 7 ukuba kuya kwenzeka xa amangqina sele eza kugqiba ubungqina bawo, ababeza kuwenza ngo-Aprili 6, 2019. Ngoko baya kuba sele "babulawa" ngaphambili, nokuba yintoni na oko kuthetha.

Ngoko ke, inyanga imele ukuba inikwe indima yemizimba yamangqina amabini, ekubeni iyinyanga ewela kumakhamandela erhamncwa. Ayothusi na into yokuba nge-23 kaMatshi 2019 inyanga iwela umgubasi wesitrato se-ecliptic, esele siyichongile ngaphambili “njengesitrato sesixeko esikhulu” apho neNkosi yethu yabethelelwa khona? Nabani na ophakathi kwe Iintombi eziziingqondi zineoyile ezibaneni zakhe ixesha elide.

Masilandele isiprofeto kunye nenyanga, ngoku elele ezitratweni ze ISodom kwaye Egypt njengomfuziselo wezidumbu zamangqina amabini.

Kwaye baya kuzibona izidumbu zabo abantu nezizwe neelwimi neentlanga iintsuku ezintathu ezinesiqingatha, bangaziyekeli izidumbu zabo ukuba zingcwatywe. ( ISityhilelo 11:9 )

Apha sinexesha elichaneke ukuya kutsho kwisiqingatha sosuku yaye ekubonakala ukuba likhankanyiwe kwakhona kwindinyana 11. Noko ke, enyanisweni, siqhubana namaxesha amabini ahlukeneyo eentsuku ezintathu ezinesiqingatha lilinye, njengoko siye samisela ngaphambilana xa sasitolika isiprofeto sisebenzisa unyaka-ntsuku.^[31] Kodwa esi sicelo sokugqibela sisiphelo sazo zonke iinguqulelo zangaphambili; ngako oku, ngoku siya kufunda okwesihlandlo sokuqala ukuqonda indlela la maxesha mabini ahlukeneyo eentsuku ezintathu ezinesiqingatha, eziya kuthi xa zihlangene zibe ziintsuku ezisixhenxe kuphela, zibe liyure lesiprofeto: “ilixa lokumanyana” okanye “ilixa lamangqina amabini.”

Umgaqo ofihlakeleyo wokutolikelwa kwamaxesha kwisiTyhilelo 11 malunga namangqina amabini kukuphinda kabini, ekubeni bona Mbini abantu ngabanye. Sele sikwenzile oku ngeentsuku ezili-1260 ukusuka kwivesi yesi-3, kodwa ngokusengqiqweni sisenokwenza okufanayo ngazo zozibini iziqendu zeentsuku ezintathu ezinesiqingatha. Isiprofeto sabhalwa ngendlela yokuba inike itoliki amathuba ahlukeneyo, kuba kufuneka ivumele usetyenziso oluninzi olunxulumene namaxesha ahlukeneyo.

Ukuba senza oku, sifumana amaxesha amabini eentsuku ezisixhenxe (2 × 3.5 × 2) inye! Kwaye ukuba ivesi 11 ifundwa ngokucokisekileyo, kongezelelwa omnye umhla kwezi ntsuku zili-14, kuba isithi, "Kwaye emva iintsuku ezintathu ezinesiqingatha. ”… Ngenxa yoko, xa kukho omnye umhla weshumi elinesihlanu, “ilixa” lesiprofeto elikhankanywe kwindinyana 13 liyazaliseka. Ukuba into enye kwezi ntsuku zili-15 kwaye ibala ngendlela equkayo yamaYuda ukuqala nge-23 kaMatshi, kuyacaca ukuba ixesha lesiprofeto sikaMzalwana uDan liphela kanye kwiyure enye yesiprofeto ngaphambi kwelo likaDade uBarbara kunye nathi (ngo-Epreli 6, 2019)! Ngaba ayimangalisi loo nto!?

Ngoko ke sifanele sigqale indinyana 9 neye-11 njengeeveki ezimbini ezineentsuku ezisixhenxe inye, yaye oku kubonisa ukuba zifanele zinxulumane neentsuku zeveki ezingqinelanayo ukususela ngeCawa (1)^st Usuku lweveki) ukuya kwiSabatha (7^th usuku lweveki).

Ngoko ke, isiprofeto esikwindinyana 9 siqalisa ngeCawa, ngoMatshi 23/24, 2019, ibe sinokufunda ezulwini ukuba ngoobani inkitha yeentlanga engakuvumeliyo ukuba amangqina amabini afakwe emangcwabeni. ISityhilelo 17:15 besisoloko sisinceda ukuba siqonde izihlwele njengommandla oxineneyo, ukanti kwesi sihlandlo asijongi emhlabeni naseYurophu, kodwa sijonge kwiseyile yasezulwini. Uphi owona mmandla “unabemi” abaninzi esibhakabhakeni? Ngokwendalo ikwigalaksi yeikhweyitha kufuphi neScorpius, apho umbindi weMilky Way umi khona: umbindi wesixeko phakathi kwesixeko esikhulu sikaThixo.

Ukuba silandela inyanga kwiveki yokuqala yohambo lwayo, sifika apha ngeSabatha, ngoMatshi 29/30:

Kwiveki yokuqala, xa izidumbu zamangqina zilele kwisitrato saseSodom naseYiputa, inyanga njengomqondiso wabo inqumla ummandla wezihlwele zabantu kumbindi womnyele, esiye saba ngumboniso kubo ngokutsho kukaPawulos. Qaphela kwakhona ukuba umsebenzi wam kwasekuqaleni yayikukufumana abapostile abalishumi elinesibini bale mihla:

Kuba ndicinga ukuba uThixo unaye sixelele abapostile gqibela, njengoko limiselwe ukufa; kuba senziwe intlekisa kulo ihlabathi, kwaye kwizithunywa zezulu, nakumadoda. ( 1 Korinte 4:9 )

Inzulu leyo! Asingawo na amangqina amabini? ilifa laseSmirna umiselwe ukufa? Yaye ngaba iingelosi azihlali kumbindi weMilky Way? Emva kweenxalenye ezintathu zokuqala zesi sifundo seSixeko esiNgcwele, kufuneka ukwazi ukuphendula lo mbuzo ngokugqibeleleyo.

Kulo mfanekiso ungentla, ndaqala umgca obomvu otyebileyo kancinane ngaphaya kwenguqu kwiinzipho zikanomadudwane (iLibra), kuba inyanga ifikelela kumda wekroza kwiiyure ezimbalwa ngaphambi kokutshona kwelanga eYerusalem ngoMatshi 23. Oku kuthetha ukuba umzabalazo wobomi-okanye-ukufa wamangqina wenzeka ngoMatshi 23, kwaye ukuba balele befile esitratweni ngexesha leveki yabo yokuqala, kwaye badlule kwiveki ye-23 yokuqala, kwaye badlule kwiveki ye-XNUMX yokuqala. apho iNkosi yabo yabethelelwa khona, xa inyanga imi kanye kwi-ikhweyitha yegalaksi. UThixo uchaneke kakhulu kwiLizwi laKhe!

Ngoku lixesha lokucamngca ngento enokuthi ithethe ukuba imikhosi yeengelosi kwiziko legalaksi ayivumeli ukuba imizimba ingcwatywe. Le yeyona nzaliseko ibangel’ umdla yesi siprofeto kum, kuba yinyanga kuphela enokumela ezi zinto. Makhe ndikucacisele.

Ekubeni inyanga epheleleyo yayiyi-21 ka-Matshi 2019, inyanga yayisele ikwinqanaba layo lokunciphisa ngo-Matshi 23, 2019. Ngokufaniswa kwamangqina amabini, inyanga ehlayo ibonisa ukufa kwamangqina emva kokuba enike ukukhanya kwawo okupheleleyo, kodwa ukukhanya kusekho okujikeleza imizimba yabo efileyo de ... ewe, de babe "engcwabeni." Kwaye oku "kungcwatywa" kunokumelwa kuphela kukucima ngokupheleleyo ukukhanya kwenyanga, okuya kuba njalo ngo-Aprili 5, 2019, xa ifikelela kwisigaba senyanga entsha.

Kanti uAprili 5 akangeni kwisiprofeto seentsuku ezisixhenxe zokuqala zendinyana 9 neye-10, ekubeni ezi zidlulela kuphela kwiSabatha, Matshi 30. Ngamanye amazwi: Inyanga ayifikeleli kwisigaba sayo esimnyama sokuthwasa kwenyanga kwiveki edlula ngayo amakroza amabini amakhulu, iScorpius neSagittarius, emi kumbindi wegalaksi ye-ikhweyitha kunye neMitulk. Yi "ndibonile" ngezi, ngokutsho kwendinyana 9. Imele ifikelele nini ngokusengqiqweni inqanaba lobumnyama, ngoko? Ewe, kwiveki yesibini ngaphambi kokuba iveki iphele ngeSabatha, ngoAprili 6, 2019; kwaye yenza. Ingakholeleki, kodwa yinyani!

Indinyana ye-9 ngoku icaciswa ngokugqibeleleyo yaza yazaliseka kuphahla lwezulu. Kuthekani ngendinyana ye-10? Ngokucacileyo oku akubhekiseli kwisiganeko sasezulwini, kodwa malunga nento eya kwenziwa ngabantu “abahleli phezu komhlaba,” kuba bona—yaye ingengabo abemi beMilky Way—“bathuthunjiswa” ziziprofeto zamangqina amabini...

Abo bemiyo phezu komhlaba baya kuba nemihlali ngabo, babe nemihlali, bathumelelane izipho; ngokuba abo baprofeti babini babathuthumbisa abo bemiyo phezu komhlaba. ( ISityhilelo 11:10 )

Oku, nako, yenye inzaliseko enomdla kakhulu, xa umntu efunde ukufunda ngokuchanekileyo iiwotshi zoMdali weNdalo yonke kwaye azibeke kumxholo webhayibhile. Kuseza malunga nomthendeleko wePurim! Kwaye umntu unokuphanda into eyenziwa ngamaYuda (kufuneka ayenze) ngolu suku. Kubo ibingumsitho woloyiso kwiintshaba zabo ukususela kwixesha likaKumkanikazi uEstere, yaye ikuphela kwesidlo samaYuda esinxulunyaniswa nokuthunyelwa kwezipho!

UmYuda ongumOthodoki uneembopheleleko ezisixhenxe ngePurim.^[32] Emva kokufunda incwadi kaEstere, iimbopheleleko ezimbini ezilandelayo eziphezulu kukuthumela izipho:

2. Thumela izipho kummelwane okanye abahlobo bakho ("mishloach manot" okanye "shalach manos"). Ubuncinane yipakethi equka ubuncinane iintlobo ezimbini ezahlukeneyo zokutya. Ipakethi kufuneka ithunyelwe ngeholide ngokwayo, kungekhona ngokuhlwa ngaphambili. Ngoko ke amaYuda athumela izipho ezidliwayo kwiPurim, ekuthiwa yimishloach manot, ekuthiwa yi<em>shalach manos , kubahlobo. Ngokwesiko, zibandakanya izahlulo ezibini, i-pastry enye kunye nesiqhamo esinye. Imifanekiso eqingqiweyo kaHaman eyenziwe ngentlama ye-gingerbread kunye neepokotho zikaHaman (Sephardic = iindlebe zikaHaman) nazo zinikezelwe. Ekuqaleni, izikhongozeli ezihonjisiweyo zazisetyenziselwa le njongo; namhlanje, iibhokisi ezenziwe ngokukhethekileyo okanye ezithengiweyo okanye iingxowa ziyasetyenziswa. Igama lesiYiddish elithi shalach manos livela kwisiHebhere kwaye ngokoqobo lithetha "ukuthumela izabelo." Ngokuqhelekileyo abantwana ngabathunywa be-shalach manos. KwaSirayeli, i-shalach manos iphinda ithunyelwe kumajoni omkhosi wamaSirayeli.

3. Izipho zamahlwempu, matanot l'evyonim. Ubuncinane zizipho ezibini kwizandla ezibini, okt isipho esinye emntwini. Iminikelo ixhaphakile kwaye yamkelekile.

Emva koko kuza uxanduva lokubhiyozela:

6. Imithendeleko kunye novuyo, "i-Seudat Purim": I-Purim ngumhla amaYuda abhiyozela ngokutya nesiselo. Kule meko umntu kufuneka asele (kakhulu) iwayini. Yaye ngokuphathelele oku, abaphengululi bamaYuda bathi: “Wonk’ ubani umele asele iwayini eninzi kangangokuba angakwazi ukwahlula phakathi ‘kokuqalekiswa kukaHaman’ nokuthi ‘Makadunyiswe uMordekayi’”—usela “u-l’chaim” (“Ebomini!”) kangangoko kunokwenzeka aze atye “iingxowa zikaHaman.”

Ngoku uthile usenokuchasa aze athi umthendeleko wePurim wokwenyaniso ngokwenene uqala ekutshoneni kwelanga ngoMatshi 22 eYerusalem yaye ngoko zombini ukuthunyelwa kwezipho nokubhiyozelwa kwakuya kwenzeka ngobusuku bangaphambi kokufa kwamangqina amabini ngaphambi nje kokutshona kwelanga ngoMatshi 23. Kodwa ekubeni amaYuda ayengenakuze abe nobuganga bokwenza umthendeleko ololo hlobo lovuyo—okwaquka ukuselwa kotywala—ngosuku olukhethekileyo lweSabatha, kukho iSabatha ekhethekileyo, kukho iSabatha elikhethekileyo. alawule xa uAdare 15 ewa ngeSabatha eYerusalem. bekuya kuba njalo ngo-2019 ukuba amaYuda ayesayigcina ikhalenda kaThixo. Ungeno lweWikipedia oluvela ngasentla luchaza ilungiselelo elikhethekileyo:

Xa iShushan Purim ( uAdare 15 ) isiwa ngeSabatha, iholide ibhiyozelwa kwithuba leentsuku ezintathu. Ukufundwa kwe-megilla kunye nokuhanjiswa kwesisa kwenzeka ngoLwesihlanu (Adar 14), luphi usuku olubizwa ngokuba yiPurim dePrazos. Umthandazo we-Al ha-Nissim ucengcelezwa kuphela ngeSabatha (Adar 15), eyiPurim ngokwayo. … NgeCawa (Adar 16), ebizwa ngokuba yiPurim Meshullash, i-mishloach manot ithunyelwa kunye nesidlo sePurim somthendeleko.

I-Purim ngumthendeleko wovuyo kwaye isicatshulwa seBhayibhile ngokuchanekileyo sithi ngokuhlwa ngoMatshi 23 emva kokutshona kwelanga baya kuvuya, bajabule kwaye bathumele izipho. Ngamanye amazwi, oku akuyonto ngaphandle kokufa kwamangqina amabini ngobusuku bangaphambi kwe-a oyinyaniso Umbhiyozo wePurim. Kwaye ke oku kuqinisekiswa nguMzalwana uDan weGodsHealer7 kunye nesibhakabhaka kunye neNyanga-ukuya kweyona yure ikufutshane.

Iintsuku ezisixhenxe zohambo lwenyanga njengoko imizimba yamangqina amabini afileyo ichazwe ngokufutshane eBhayibhileni:

Kwaye emva koko [amanye amaxesha amabini] iintsuku ezintathu ezinesiqingatha umoya wobomi ophuma kuThixo wangena kuwo; bema ngeenyawo zabo; baza bawelwa luloyiko olukhulu abo bawabonayo. ( ISityhilelo 11:11 )

Njengoko sele sigqibile, amangqina amabini kufuneka angcwatywe kule veki yesibini, oko kukuthi, inyanga kufuneka ifikelele kwisigaba sayo senyanga entsha, nangosuku. NGAPHAMBILI ezi ntsuku kufuneka zivuswe, oko kunokuthetha kuphela ukuba ukukhanya kwelanga "kuvusa" inyanga kwaye i-crescent yokuqala kufuneka ibonakale kwaye iqale inyanga entsha. Ngaba kunokwenzeka ukuba kanye ngobusuku beSabatha, ngoAprili 6, 2019, imizuzu NGAPHAMBILI kwiintsuku ezisixhenxe zesibini, iNyanga yeFC iya kubonwa eYerusalem?

Siyibale kunye namaxesha achanekileyo, ewe kwakudala, kwaye kwakhona: EWE, kurhatyela ukuthwasa kwenyanga eYerusalem ngokwemimiselo yonke. Umoya woBomi udlalwa lilanga, “eliphefumlela ubomi” libuyele enyangeni emva “kokufa” kwayo “nokungcwatywa” kwayo.

Kwaye oku kwenzeka ngexesha elifanayo njengomqondiso omkhulu wesibetho sesithandathu, esele sichazwe kwi-a inqaku elahlukileyo, apho kwakhona kuchazwa ukuba inyanga “kwintlanzi ethe tye” i-perpendicular ecliptic imela amangqina emi ngeenyawo. Qwalasela umfanekiso weskrini kanye ukususela ekubonweni kwenyanga entsha eYerusalem ngorhatya lwe-6 ka-Epreli 2019 ngo-6:06 pm ngexesha lasekuhlaleni. Khumbula ukuba ilanga lalisele lingenile ePisces ngoMatshi 13, libalaselisa amangqina amabini amele “abulawe” yaye ewanika amandla ebudeni beyure yonke yokugqibela yesiprofeto sawo.

Xa zonke ezi zinto zisenzeka yaye ziphelekwa ziziganeko ezifanayo emhlabeni, ngaba abantu baya kuhlaselwa luloyiko olukhulu? Ngomhla we-6/7 ka-Epreli 2019 lusuku lomgca wetrone yesibini kwi Orion isibetho iwotshi! KumaYuda angoorabhi, kusekuqalekeni konyaka, kodwa eneneni asiyonyaniso leyo; sisiqalo nje sika-Adar II. Unyaka omtsha kwaye njalo Iwaka lesixhenxe leminyaka ngokwekhalenda yokwenyaniso kaThixo ziqala kunye kwinyanga enye kamva, ngoMeyi 6/7, 2019.

Noko ke, ukushumayela ngeengubo ezirhwexayo kuya kufikelela esiphelweni kumangqina amabini kunye noMphilisi kaThixo7. Asazi ukuba kuya kwenzeka ntoni kanye kanye. Sele sivakalise ezinye iingcamango, kodwa umsebenzi “wokugqibela uEliya” kukubonisa imiqondiso yasezulwini ezizalisekisa ngobuchule iziprofeto zikaThixo kwaye ziqinisekisa ukuba sisondela ngokukhawuleza kuhambo oluya ekhaya kwiSixeko esiNgcwele nakuMhlaba oMtsha.

Xa amangqina amabini, emehlweni azo zonke iintshaba zawo ngasekunene—njengoAquarius, ongumqondiso wokugqibela kwisitrato saseSodom neYiputa—enyuka. kwilifu le-Andromeda nebula, iwotshi kaThixo ibetha ngamandla ngomhla wokugqibela weyure yesiprofeto samangqina amabini kangangokuba ihlabathi liya kugungqiswa. Kwakhona, uThixo ugqibelele kwiziprofeto zakhe: uvuko nokunyuka kwamangqina amabini, apho uyeha wesibini kungena isigaba sokugqibela, kuya kwenzeka eYerusalem ngexesha laseYerusalem ngoAprili 6/7, 2019, ngoxa kuya kwenzeka emini nge-6 ka-Aprili 2019 kuMzalwan’ uDan noDade uBarbara ePennsylvania kunye nakuthi eParaguay.

Esi sisiqalo “selixa lokuhendwa” u-Ellen G. White athetha ngalo, kwaye umntu unokuzibuza ukuba ngubani “abantu bakaThixo” abaya kuba phezu kwabo. "ukukhanya okukhulu" aze aphumle. Ubuncinci inxenye yabo inokuba ngabalandeli bakaThixo uMphilisi7, kuba babengayazi imiqondiso yasezulwini eyayihamba neziprofeto zamangqina amabini. Wanga uMoya oyiNgcwele waLowo uluthando, ubulungisa, kunye nexesha, bathululelwe phezu kwabo bonke abaseleyo nabafuna ukumanyana, ukuze bamanyane ‘ngelixa lokuhendwa’ ekupheleni kodwa isikhalo esikhulu, ngaphambi kokuba kuphalazwe isibetho sesixhenxe esoyikekayo sengqumbo kaThixo engaxutywanga phezu kwabantu emhlabeni!

Ndeva elinye ilizwi ezulwini, esithi, Phumani kuyo, bantu bam, Ukuze ningadlelani nayo ngezono zayo, Nokuze ningamkeliswa kwizibetho zayo. ( ISityhilelo 18:4 )

Bendibhala esi sahluko malunga noMzalwana uDan(iel) ukusukela ngentsasa yangoDisemba 31, 2018. Kwiiyure nje ezimbalwa ukugqitywa kwaso ngorhatya, uDade uBarbara wapapasha enye yakhe. zi profeto. Yathi:

Kutheni ubhidekile? Umamele bani? Iphi i trust yakho? Luphi ukholo lwakho? Luphi uvuyo lwakho? ANDIKHO ukubhideka. Yeka lento uyenzayo ngoku. Funda ILIZWI lam. Phulaphula ILIZWI lam. Ndifuna nibe novuyo noxolo – UXOLO lwaM — kula maxesha eenkathazo neengozi. Ndihlala ndisecaleni kwakho. Ngeentsuku zakho zobumnyama. Ndim ukuKhanya kwakho, uMthuthuzeli wakho. Ndigalela a inxalenye ephindwe kabini yoTHANDO kuwe Namhlanje, ngoko ke ngomso niya kuvuya nigcobe ukuba niphumelele kwezi zilingo neembandezelo. Ummangaleli wakho uya kuvalwa umlomo. Kungekudala uya kuba nam, ungabi salila kwaye ungabi sakhumbula iintlungu. Ndibize ngoku wamkele INTSIKELELO yakho. NDIYANITHANDA nonke ngabanye. Unqabile wena ngaphezu kwegolide; YIZA KUM NGOKU.

‘Izahlulo ezibini’ zisenokubhekisela kwizabelo ezibini uElisha awayezicele kuEliya ngaphambi kokuba athatyathelwe ezulwini. Ixesha lethu lesiprofeto eliphindwe kabini leentsuku eziyi-1260 liphela ngoAprili 6, 2019, kwaye ilixa lethu lokugqibela, ilixa lokuhendwa kwethu, liqala nge-23 kaMatshi 2019, njengoko sele sibonile. Ukuphepha “isiphithiphithi” apha, uYesu wanika uDade uBarbara (yaye ngaloo ndlela nam ‘njengoEliya’ wokugqibela) ukuba aqonde ukuba wayekwanyule abalandeli beziprofeto zabo ukuba bafumane inxalenye “ephindwe kabini,” kodwa “eyothando lwakhe.”

Kamva kuya kucaciswa ukuba iza kuthululelwa phezu kwakhe izahlulo eziphindwe kabini zomoya kaEliya, kwanokuba inani elithile leeqhekeza zesonka, njengesonka sobomi esibhakwe ngothando lukaThixo, liya kwabelwa njani kwibandla laKhe elimanyeneyo ngamaxesha entswelo.

Ngoko ke, ziziphi “izahlulo eziphindwe kabini zothando” kwisiprofeto sikaDade uBarbara? Kukho enye indinyana yeBhayibhile enokufunyanwa ngegama elithi “isahlulo esiphindwe kabini” kwi-KJV: iDuteronomi 21:17. Kwimeko yayo imalunga nobuzibulo bonyana wothiyiweyo:

Xa ithe indoda inabafazi ababini, omnye ethandwa, omnye ethiyiwe, bayizalela abantwana, lowo uthandwayo nalowo uthiyiweyo; ukuba owamazibulo angaba ngowakuthiyiweyo, wothi, xa athe wabadlisa ilifa loo nto anayo oonyana bakhe, ukuba angamenzi unyana walo intanda yakhe, phambi konyana wothiyiweyo, owamazibulo; imnika izahlulo ezibini zento yonke anayo. ngokuba uyingqalo yamandla akhe; ilungelo lobuzibulo loba lelakhe. ( Duteronomi 21:15-17 )

Apha, uThixo ususa ucalucalulo olunokuthi abanye babalandeli bethu—ingakumbi abo baphuma “kwibandla eliyintanda” lamaSabatha—abanokuba nalo. Kambe ke, uThixo wayisikelela ngokukhethekileyo eli, ibandla Lakhe lokugqibela ngexesha lomgwebo ukususela ngowe-1844, ebonakalisa uthando lwakhe ngalo, kodwa ngaba esi sisizathu sokunciphisa ubuzibulo—oko kukuthi, inxalenye ephindwe kabini yokwabiwa komhlaba weSixeko esiNgcwele—kwabo ekupheleni kwexesha baphuma kwamanye amabandla ebudeni bexesha lembandezelo? Okanye ngaba kuthetha ukuba ngabalandeli ‘bakaEliya’ wokugqibela kuphela ababenokuba ziindlalifa, i-144,000 XNUMX? Akunjalo, umanyano lobulungiseleli lukwathetha ukuba nelungelo elilinganayo lelifa kubo bonke abo bafanelekileyo nabazukisa uThixo.^[33] yamkela isonka esilungisiweyo. Ngoko, ngamana “amasalela enyikima enkulu” akanakubagatya “abafundisi” bawo abamiselweyo ngokutsho kukaYeremiya 3:15—njengoko uErnie Knoll wenzayo.

Kunzima ukubhala ngekamva lomntu ngamnye, kuba azityhilelwanga kum. Mna ngokwam, ekuphela kwento endiyaziyo yeyokuba mhlawumbi kuya kufuneka ndibuye njengengelosi yesibetho sesixhenxe ekuvuthelweni kwexilongo lokugqibela ngexesha elaboniswa yinkwenkwezi uSaiph kwiwotshi yesibetho seOrion—enoba iNkosi isenokukufeza njani oko.

UMzalwana uDan kunye nodade uBarbara babenemibono okanye amaphupha okufa kwabo njengabafeli-nkolo. Ngoko kunokwenzeka ukuba nabo (nabo) basafanele bafe, kodwa kuphela xa ubulungiseleli babo bugqityiwe. Inye into eqinisekileyo, iNkosi iya kuhlala ikunye nabaYo.

UYesu udla ngokubiza uMzalwan’ uDan ngokuthi “unyana womntu” kwimibono yakhe. Kubangel’ umdla ukuphawula ukuba incwadi kaHezekile ixhaphakile ngeli gama, ngoxa kwincwadi kaMzalwan’ uDaniyeli, kukho inye kuphela ekhankanyiweyo ngolo hlobo. Makhe siqwalasele oku kukhankanywa kwegama elithi “unyana womntu” kwincwadi kaDaniyeli kumongo wayo:

Ndaza ndeva ilizwi lomntu [UYesu] phakathi kweendonga zeUlayi, yabiza, yathi, Gabriyeli, yenza le ndoda iwuqonde umbono. Wasondela apho bendimi khona; ekuzeni kwayo ndoyika, ndawa ngobuso; yathi kum. Qonda, nyana womntu; ngokuba umbono lo usingise kwixesha lokuphela. ( Daniyeli 8:16-17 )

AsingoYesu obiza umprofeti uDaniyeli ngokuthi “nyana womntu,” kodwa uGabriyeli, owayalelwa nguYesu ukuba achaze umbono kaDaniyeli. Kwaye kwakhona kwaloo ngelosi iza kwindoda enegama elinguDaniyeli, umprofeti...

Uye wathi, Yabona, ndiya kukwazisa kuya kuba yintoni na ekupheleni kobhavumo; kuba kuya kuba ngexesha elimisiweyo isiphelo. (UDaniel 8: 19)

Njengoko siqhubeka, siya kufunda okuninzi ngeli xesha likhethekileyo lengqumbo, ukuphela kwexesha lesiphelo, noko uYehova endibonise kona, okuya kuphela ngomhla othile: umhla apho uMzalwan’ uDaniyeli—nabo bonke abakhululweyo kunye naye—baya kuma kwilifa labo (eliphindwe kabini) ekupheleni kwenani elithile lemihla eyaxelwa kwangaphambili ngumprofeti uDaniyeli. Indlela eza kuzaliseka ngayo imihla kaDaniyeli iya kuba sesinye sezona zityhilelo zibalaseleyo zikaThixo.

Wena ke hamba uye ekupheleni; ngokuba uya kuphumla, ume kwiqashiso lakho ekupheleni kwemihla. ( Daniyeli 12:13 )

Ngoko ke, kwisivakalisi sokugqibela sencwadi kaDaniyeli, bekusoloko kubhekiselwa kwisidlo sePurim ngegama elithi “iqashiso,”^[34] nokuba ekupheleni kwemihla kuya kukhutshwa ummiselo wokufa nxamnye nabalandeli boThixo oyinyaniso nokuphela kwakhe, kodwa baya kuwusaba ngokungenelela kobuqu koNyana kaThixo.^[35]

UThixo undenze ndibhale ezi zinto, kwaye kunye nazo “izahlulo eziphindwe kabini zothando lukaThixo” zithululwe kuGodsHealer7 (nabalandeli babo) “namhlanje” (Disemba 31, 2018), nangona bengayi “kuba nemihlali” ngenxa yazo de kube “ngomso,” xa “bebe sele bedlulile kwezi zinto. [apha ikhankanyiwe] izilingo neembandezelo,” yaye banokuqonda iinxalenye ezimbini zalo mbhalo. Okunye malunga noku kwisahluko sokugqibela.

Imvula enkulu emva kwembalela

Ngoku lixesha lokuba siphinde siqonde izahlulo zoMoya oyiNgcwele kwizidlo zasekwindla zomthetho kaMoses, othe waqinisekiswa ekuqaleni kwentshukumo yethu. Siya kufumanisa ukuba banento eninzi yokwenza nesiXeko esiNgcwele kunokuba kusenokubonakala ekuqaleni.

Iminyaka emithathu enesiqingatha kaEliya yembalela yema, ewe, kangangeentsuku ezili-1260 zamangqina amabini, ngelishwa yaphindaphindeka ngambini njengesiqhelo, kwaye ke ukusukela entlakohlaza ka-2012 xa umgwebo wabafileyo ufikelela esiphelweni, kwafuneka ukuba silinde iminyaka esixhenxe epheleleyo kwimvula yamva, engayi kugalelwa kwabo bangqina iminyaka esixhenxe bengasifanelanga isigidimi saYe.

Ukushwankathela, iBhayibhile ilungelelanise imimandla emine emikhulu yokubalwa kwamadini omhla womthendeleko, ethi xa isahlulwa ngomxhesho olinganayo wemihla ngemihla, ivelise inani eliqinisekileyo leentsuku uThixo alungiselele ngazo izabelo zoMoya oyiNgcwele. Amanani amiselweyo amadini ke ngoko aba ziziprofeto zexesha kumaxesha athile okuphela kwexesha. Oku akuthethi nje ukuba uYehova uthembisa ukomelezwa okukhethekileyo kule mihla, kodwa kwanokuba ngale mihla wayeza kubalinda ngokukhethekileyo abantu bakhe.

Ubalo lwemihla yomthendeleko emine luvela kwelinye icala kwimizekeliso emibini kaMoses Entwasahlobo kwaye ukwindla namadini emihla ngemihla, amadini emini, amadini angokuhlwa nakusasa, awahlwa nakusasa, awabantu nababingeleli; kwincwadi kaHezekile kwimibingelelo yasentwasahlobo nasekwindla kunye neemfuneko zemihla ngemihla ezinxulumene nazo.

Ukususela kwizifundo ezihambelanayo ze izithunzi zemibingelelo kwasekuqaleni kobulungiseleli bethu, safumanisa ukuba imisitho kaMoses yasentlakohlaza yayibonelela ngomxhesho ongxamisekileyo weentsuku ezisemva kokubethelelwa kukaYesu emnqamlezweni ukuya kuthi ga ekuqaliseni kobulungiseleli bakhe bokuthethelelwa kwiNdawo eNgcwele yengcwele yasezulwini. Ezi zahlulo zasentlakohlaza zahlala kanye kwade kwagaleleka uMoya oyiNgcwele ngePentekoste, nto leyo eyenza ukuba ukutya kwemihla ngemihla kungabi yimfuneko. Njengoko ubona, inani elibaliweyo le 51 izibonelelo ezingxamisekileyo kuba loo mihla mininzi yayiyimbonakaliso yexesha elingokwesiprofeto elibalaseleyo lomsebenzi wokuqukumbela kukaYesu emhlabeni, ekungekho bani wayewubhaqe ngaphambi kwethu eBhayibhileni nowanxulumanisa nokusasazwa ‘kwemvula yokuqala’ eyayina kwaSirayeli entwasahlobo.

Kwangaxeshanye, siye samisela nenani leentsuku ekwabonwa ngazo kwangaphambili izibonelelo ezingakumbi zikaxakeka, ezibe ziziphumo zemisitho kaMoses yasekwindla. Oko kwaphuma inani elinomdla 372 umxhesho wemihla ngemihla, oko kukuthi unyaka omnye welanga kunye nenye iveki yeentsuku ezisixhenxe. Sasiqonda ukuba amatheko ekwindla kaMoses anxulunyaniswa ngokusondeleyo nesiphelo sabantu bakaThixo, yaye ekubeni isidlo sasentwasahlobo sasithetha inani leentsuku ngaphambi kokuba kunikwe imvula yokuqala, sada ngoko sarhanela ukuba ezo mxhesho zazinento yokwenza ‘nemvula yamvandla’ ethenjisiweyo. Sababela kwizibetho ezikwiCebo A lobuthixo, yaye ngaloo ndlela safikelela kunyaka welanga lelanga ebudeni bexesha lezibetho ezaziya kulandela iintsuku ezisixhenxe zikaNowa emkhombeni ngaphambi kwemvula enkulu.

Ngo-2014, sapapasha isifundo esiphathelele umxhesho owenziwe kumthendeleko ohlaziyiweyo wentwasahlobo nokwindla wetempile efanelekileyo kwincwadi kaHezekile, ekwakukudala sisazi. Okumangalisayo kukuba, uThixo, ngoHezekile, wayemisele izabelo ezichanekileyo ezingama-636 zemithendeleko yasentwasahlobo nezahlulo ezingama-624 zezidlo zasekwindla, ezathi, xa zihlangene, zazikwanezabelo zemihla ngemihla kwinani elingokwesiprofeto leentsuku ezili-1260. Eli nani leentsuku ngokwendalo lisikhumbuza ngexesha lokuprofeta kumarhonya kwamangqina amabini eSityhilelo 11, kodwa kwanamaxesha amathathu anesiqingatha (iminyaka) yesifungo sendoda eyayiphezu komlambo kuDaniyeli 12, osicacisela ukuba kwimeko yePlan B, sinokusebenzisa i-1260 izabelo zemihla ngemihla kabini, ekubeni eli ngqina lilinye lamangqina kaYesu aviwa kabini kumlambo ngamnye. (Noko ke, oku kuphindaphindwa kwezabelo akusebenzi kumatheko kaMoses asekwindla, ekubeni kungekho naphi na eBhayibhileni ekunokufumaneka ukuthetheleleka kwawo.)

Kwaye ISityhilelo 11 sinxulumanisa ngokucacileyo (izihlandlo ezibini) iintsuku ezili-1260 zamangqina amabini kwixesha lentsikelelo ekhethekileyo ngoMoya oyiNgcwele—“ioli” kunye “nokukhanya” Mbini iisimboli ezibaluleke kakhulu:

Ndiya kuwanika amangqina am amabini, aprofete imihla eliwaka elinamakhulu mabini anamanci mathandathu, ethiwe wambu ngeengubo ezirhwexayo. Le yile Mbini imithi yeminquma [1], kwaye i Mbini izibane [2] simi phambi koThixo womhlaba. ( ISityhilelo 11:3-4 )

Ngaphezu koko, umsebenzi ‘wamangqina amabini’ ngumsebenzi wohlaziyo; ziyimibhalo yamaProtestanti okwenyaniso yokugqibela, eqokelelwe kwiiwebhusayithi ezimbini.

Makhe sishwankathele ngokufutshane:

1. Izidlo ezingama-51 zezidlo zasentwasahlobo zikaMoses: zadliwa ngexesha lokulinda ukusuka ekubethelweni kukaYesu ukuya ekusasazweni “kwemvula yokuqala” ngePentekoste ngonyaka wama-31.

2. I-372 yezabelo zezidlo zasekwindla zikaMosaic: zisetyenziswe kwiPlani A. Nangona kunjalo, njengoko unyaka wezibetho ungazange ubekho kwiPlani A, ixesha lokusebenzisa kufuneka labelwe kwakhona kwiPlani B.^[36]

3. I-1260 yokuqala ye-6 evela kwitheko likaHezekile entwasahlobo nasekwindla yobungqina bokuqala: idliwe kwiminyaka emithathu enesiqingatha yokuqala yomgwebo wabaphilayo kwiPlani A ukusuka ngoMeyi 2012, 17 ukuya ku-Oktobha 2015, XNUMX.

4. Isabelo sesibini se-1260 esivela kwitheko likaHezekile entwasahlobo nasekwindla sobungqina besibini: siza kutshatyalaliswa kwiminyaka emithathu enesiqingatha yesibini yomgwebo wabaphilayo kwiPlan B, eyaqala ngo-Oktobha 25, 2015 yaye iza kugqitywa ngoAprili 6, 2019.

Kwinqaku ILifa ye Ilifa laseSmirna uthotho, sapapasha iingcinga esasinazo ngelo xesha malunga nokuba ulwabiwo lwezabelo ezingama-372 lunokubonakala njani. Ingcamango esisiseko yayiyeyokuba ngaxa lithile “uEliya umele emke” kuze ke “izabelo eziphindwe kabini” zoMoya oyiNgcwele zifumaneke ku-“Elisha.” Sabala ukuba ukutya okuphindwe kabini kwakusandul’ ukuqalisa ngesikhumbuzo sokubethelelwa kukaYesu emnqamlezweni, ngomhla we-25 kuMeyi, 2018. Kamva, kwabonakala ukuba uThixo wayenezinye izicwangciso ngababhali nokuba ixesha lokunikela ubungqina nokubhaka isonka kwiFama iWhite Cloud lalingekapheli. Ngaloo ndlela izabelo ezingama-372 zashiywa zijinga emoyeni; hayi, eneneni ngama-365 kuphela, kuba sifumene ingcaciso egqibeleleyo yesi-7 somxhesho, oboniswa ngulo mzobo ulandelayo:

Izabelo ezibini eziphindwe kabini ze-1260 zabantu bakaThixo zisebenza, kambe ke, ngalo lonke ixesha lomgwebo weminyaka esixhenxe yabaphilayo, ekwakumele kuprofetwe ngawo amangqina amabini. Ingqina ngalinye lalinomsebenzi wokuxela iminyaka “elakhe” emithathu enesiqingatha yesi sigwebo.

Qwalasela isizathu sokuba kwakufuneka uThixo anikele uncedo olukhethekileyo ngeli xesha lomgwebo wabaphilayo: Kakade ke, abafi bebengadingi mxhesho ebudeni beminyaka eyi-168 yomgwebo wabo phakathi ko-1844 no-2012, kodwa abaphilayo baye basinda, ukususela ngoMeyi 6, 2012, kweli xesha linzima lomgwebo, ixesha “elincinane” leminyaka esixhenxe. Kodwa bangaphi abala ukumamkela uMoya oyiNgcwele ngeli xesha! Bangaphi abawayo besuka kwindlela yeSixeko esiNgcwele bangena enzulwini yobumnyama!

Ngo-Oktobha 17, 2015, kwatyiwa umxhesho wokugqibela wengqina lokuqala elunxwemeni lomlambo kaDaniel 12, kwaye isixa sokuqala sobungqina besibini kolunye udonga aluzange luqalise de kwangomhla wama-25 kaOktobha 2015.^[37] Ezi ntsuku zisixhenxe ziphakathi azizange zigutyungelwe, kodwa kungekudala saqonda ukuba uYesu wayefanekisela inani lesixhenxe kwisifungo sendoda eyayiphezu komlambo yaye ngaloo ndlela wanikela ngokobuqu ngezi zixhesho ezisixhenxe zingekhoyo. Ke ngoko Umi esazulwini somlambo wexesha kule ndawo yeentsuku ezisixhenxe.

Noko ke, ekubeni kuDaniyeli 12 sinokugqiba nje ukuphindwa kabini kwezahlulo ze-1260 zikaHezekile kumangqina amabini yaye singenako ukuzithathela izabelo, izahlulo ezisixhenxe zimele “zitsalwe” kwimisitho kaMoses yasekwindla. Oku kusishiya sinomsebenzi wokusasaza imixhesho yemihla ngemihla engama-365 kwixesha elikhethekileyo lentswelo engekagutyungelwa.

Kuba sifunde ngakumbi malunga ne iyure ukusuka ePhiladelphia iya kugcinwa, sinokubona ngokucacileyo ukuba kukho isithuba esichanekileyo iintsuku 30 phakathi kwe-7 ka-Epreli 2019 (ibandakanyiwe) kunye noMeyi 6, 2019 (ibandakanyiwe) engekabandakanywa ngokusasazwa kwangoku. Iqala kusuku lokuqala emva kokuba amangqina amabini egqibile isibhengezo sawo ukuya kuthi ga ekubuyeni kwesibini kukaYesu, esithe kutshanje sikwazile ukukuhlela njengexesha lesiphelo. inkathazo engazange ibekho!

Kwelinye icala, eli xesha likhankanywe kuDaniyeli 12 xa ingelosi uGabriyeli ithetha noDaniyeli:

Ngelo xesha uya kusuka eme uMikayeli, umthetheli omkhulu, omela oonyana babantu bakowenu; kuya kubakho ixesha lembandezelo, ekungazanga kubekho linjalo ngokuba bekukho uhlanga, kwada kwangelo xesha; ngelo xesha baya kusinda abantu bakowenu, bonke abafunyenwe bebhaliwe encwadini. ( Daniyeli 12:1 )

Kwelinye icala, uYesu ukhankanya eli xesha kuMateyu 24, kwaye uthetha nabaKhe abafundi abalishumi elinababini:

Thandazani ke, ukuba intsabo yenu ingabi sebusika nangomhla wesabatha; Kuba ngelo xesha kuya kubakho imbandezelo enkulu, ekungazanga kubekho injalo kwasekuqalekeni kwehlabathi, kwada kwaba kalokunje, ekungasayi kubuye kubekho injalo. Kanjalo ukuba ibingayi kuthi loo mihla inqanyulelwe, bekungayi kubakho nyama isindayo; ngenxa ke yabanyuliweyo, loo mihla iya kunqanyulelwa. ( Mateyu 24:20-22 )

Ngaba ixesha lokuphelelwa lithemba elinjalo, elingazange libekho ukususela ekuqaleni kwehlabathi de kube ngoko, okanye lingasayi kuze likuthethelele ukusasazwa okwandisiweyo kwamandla noncedo oluvela kuThixo kubantu Bakhe?

"Ngokuqinisekileyo," sicinga! Kodwa lungakanani uncedo olongezelelekileyo olufunyanwa ngabantu bakaThixo, abamele batyhubele eli xesha bephila yaye bengawi?

Impendulo ifumaneka kulwahlulo olukrelekrele lwenxalenye eseleyo engama-365 yomthendeleko kaMoses wasekwindla. Ukuba sahlulahlula lo mrhumo ngeentsuku ezingama-30, sifumana umlinganiselo we-12 kunye nentsalela ye-5 imixhesho yemihla ngemihla, oko kukuthi, kulo mzekelo akuyi kuphinda-phindwe kabini, hayi kathathu, hayi amaxesha amathandathu, kodwa AMAXESHA ELISHUMI ELImbini ubungakanani boMoya oyiNgcwele okhoyo, xa kuthelekiswa nawo onke amanye amaxesha esidingo!

Ngaba sinokuyithethelela le nto? Sele ndibonisile ngasentla ukuba uYesu ngokwakhe wabaxelela abafundi abalishumi elinababini, or abapostile baya kuba, malunga neli xesha lembandezelo enkulu. Ngaphambi kokuba anyukele ezulwini, wathetha ngeli xesha kungekuphela nje ngemvula yokuqala xa wathembisayo abapostile abalishumi elinababini:

Xa bona [abapostile abalishumi elinababini; funda ivesi 2] bebuthelene, bambuza besithi, Nkosi, wobubuyisela ngeli xesha na ubukumkani kuSirayeli? 7 Uthe ke kubo, Asikokwenu ukwazi amaxesha nokuba ngamathuba, awamise ngelakhe igunya uBawo. [yaye iya kuvakalisa kubapostile abalishumi elinesibini bale mihla]. Kodwa wena [bonke balishumi elinambini] ngeke yamkelani amandla kuMoya oyiNgcwele, oya kuza phezu kwenu. nibe ngamangqina am eYerusalem, kwanakulo lonke elakwaYuda nelaseSamariya [ishumi elinesibini lokuqala kwimvula yokuqala], yaye kude kube sekupheleni kwehlabathi [ishumi elinesibini lokugqibela kwimvula yamva]. (IZenzo 1:6-8 NMB)

Kwabo banenkathazo yokuba "ekupheleni kwehlabathi" uBawo ngokwakhe uvakalisa amaxesha (njengoko oovulindlela be-Adventism sele besazi), ndincoma ngokugqithiseleyo amanqaku Usuku neyure series, ingakumbi inqaku Amandla kaBawo.

Kwimithendeleko yasekwindla, amanani amadini achazwe kumthetho kaMoses (itheyibhile esekunene) iqulethe imfundiso enzulu yokomoya, esasingazange siyiphawule ngaphambili.^[38]

Ngosuku ngalunye lwemithendeleko emithathu, uMhla wamaXilongo, uMhla Wocamagushelo/woMgwebo, noShemini Atzeret, Shumi elinambini Kwakubingelelwa izabelo zemihla ngemihla, nto leyo eyayinokuba ngumqondiso wokuqala wokuba abo babenenxaxheba ngoMhla wamaXilongo baza bazilungiselela ngokufanelekileyo iMini yoMgwebo nabo baya kufumana ukusasazwa kwemvula yamva, leyo uShemini Atzeret ngokufuziselayo eyimela, ngesixa-mali. izihlandlo ezilishumi elinambini umxhesho wosuku. Inani lezilwanyana ezihambelanayo, ishumi, linokubhekisela kwiMithetho Elishumi Shumi elinambini zigcine.

Eyona nto inika umdla kum kukubala ukwehla okwenzekayo ngeentsuku ezisixhenxe zoMthendeleko weMinquba: Yonke imihla, kuxhelwa isilwanyana esinye esingaphantsi kwedini. Kambe ke, inani elikhulu lamadini ebudeni boMthendeleko weMinquba linceda ekuzaliseni izahlulo ezingama-372 ezifunekayo. Kodwa ukuba uvavanya ikholamu yokubala ukwehla kwenani lezilwanyana zamadini ngokusondeleyo, unokubona ukuba ukubala ukwehla kuqala ngo. 30 (!). Ukuba uMthendeleko weMinquba wawungapheleliselwanga kwiintsuku ezisixhenxe, kuze kulandelwe umgaqo wokuba isilwanyana esinye sedini esincitshisiweyo sasifanele sixhelwe yonke imihla, umthendeleko wawuya kuphela ngomhla wamashumi amathathu, ekubeni kwakungayi kubakho nto yimbi kubingelelwa ngayo ngomhla wama-31.^st usuku. Umthendeleko weminquba, omele ukubhadula entlango kwabantu bakaThixo, ngewawuphele ngomhla wawo. 30^th usuku, yaye ngaloo ndlela abantu bakaThixo babeya kufikelela ngokomfuziselo “eKanan” yabo. Ngoku, emva kweminyaka emalunga nama-3,500 XNUMX, isiprofeto siyazaliseka ngezithunzi zamadini emisitho yokwindla kaMoses.

Ngamnye kubapostile abalishumi elinesibini banamhlanje abasalindileyo ke ngoko uthenjiswa ukwabiwa okukhethekileyo koMoya oyiNgcwele, nto leyo kubo ethetha amandla aphindwe kalishumi elinesibini xa beqalisa ubulungiseleli babo njengabapostile baze bavakalise isigidimi kwi-144,000. Kwezi ntsuku zingamashumi amathathu zokugqibela phambi kokubuya kwesibini kukaYesu, uThixo uya kuwugqiba umsebenzi wokutywina izizwe ezilishumi elinazibini yoSirayeli wokomoya ngokusebenzisa abapostile banamhlanje abalishumi elinesibini. ISityhilelo 7:4-8 sithembisa ukuba ngamnye kubo uya kutywina abantu abayi-12,000 kuhambo oluya ekhaya kwisiXeko esiNgcwele.^[39]

Ngaba oko kungaphaya kwendawo enokwenzeka? Isenokuba ngaphaya koko kuqondwa ngumntu, kodwa kuThixo akukho nto ayinakwenzeka!

Saphendula sathetha nam, sathi, Lilo eli ilizwi likaYehova inkosi kuZerubhabheli, esithi, Hayi ngamandla, nangamandla, kodwa ngomoya wam; utsho u inkosi yemikhosi. ( Zekariya 4:6 )

Njengoko abapostile babhengeza uzuko loKuphela koZelweyo kaYise, amawaka amathathu emiphefumlo bagwetywa. Benziwa ukuba bazibone njengoko babenjalo, benesono kwaye bengcolile, noKristu njengomhlobo noMkhululi wabo. UKristu wanyuselwa phezulu, uKrestu wazukiswa, ngamandla kaMoya oyiNgcwele aphumle phezu kwabantu. Ngokholo aba bakholwayo bambona njengaLowo uthwele ihlazo, ukubandezeleka, nokufa, ukuze bangatshabalali kodwa babe nobomi obungunaphakade. Ukutyhileka kukaKristu ngoMoya kwabazisa kubo ukuqondwa kwamandla nobungangamsha bakhe, baza bazolulela kuye izandla zabo ngokholo, besithi, Ndiyakholwa. {COL 118.3}

Ukuthululwa koMoya ngemihla yabapostile ‘kwakuyimvula yokuqala,’ yaye umphumo waba kukuzuka. Kodwa imvula yamva iya kuba ninzi ngakumbi.—Ubungqina beBandla 8:21 (1904). {LDE 185.5}

phambi kokuba utyelelo lokugqibela [kwisibetho sesixhenxe] nemigwebo kaThixo phezu komhlaba phakathi kwabantu beNkosi kuya kubakho ukuvuselelwa kobuthixo bamandulo njengoko kungazange kubonwe ukususela kumaxesha abapostile. UMoya namandla kaThixo aya kuthululwa phezu kwabantwana Bakhe.— The Great Controversy, 464 (1911). {LDE 186.2}

Ngokwezibalo, ngamnye kwabalishumi elinesibini kwakuza kufuneka azise imiphefumlo engama-400 kuKristu ngosuku, ukuze bonke abali-144,000 batywinwe. Isigidimi, nangona kunjalo, ayisosigidimi esifanayo nesemvula yokuqala, kodwa sisigidimi uMoya oyiNgcwele ebesilungiselela ngamangqina amabini (okanye ubungqina obubini) ukususela ngonyaka ka-2010. Bekuya kuba nzima kumntu ngamnye kwabali-144,000 XNUMX ukuba ebenokusifaka emlonyeni sonke isonka somyalezo wemvula yamva nje ngaxeshanye aze asihlafune, asiginye, aze asetyise ngeentsuku nje ezingamashumi amathathu.

Abapostile abalishumi elinesibini ke ngoko uya kushumayela inxalenye yeshumi elinesibini kuphela yomyalezo aze alume nje kube kanye kwabalishumi elinambini abali-12,000. Bebonke, abali-144,000 XNUMX baya kuzazi baze bamela zonke iinxalenye zesigidimi sengelosi yesine.^[40] Kodwa elowo kubo uya kuba netywina laseFiladelfiya ebunzini lakhe, yaye ngamnye uya kuthwala entliziyweni yakhe idini, nokuba anikele ubomi bakhe obungunaphakade ngenxa yommelwane wakhe. Kuphela ngowokugqibela okumenza umfanekiselo wokwenene weMvana!

Kolu lwabiwo lungentla, ngama-360 kuphela ama-365 aseleyo ezabelo zoMoya oyiNgcwele awathi atyiwa kwisidlo sasekwindla kaMoses. Kukho izahlulo ezi-5 ezishiyekileyo. Yintoni esimele siyenze ngabo? Akukho nto elizwini likaThixo efanele iwe emhlabeni, kwaye ekondleni kokugqibela kwe-144,000, akusayi kubakho naziphi na iziqwenga eziseleyo, njengasekondlweni kwama-5000 okanye ama-4000!

Indlela yokuqala—eza kucokiswa kungekudala—isikhokelela kwimihla elandela ukubuya kwesibini kukaYesu. Emva kokuba bonke abakhululwa bamaphakade banyukele efini kunye, baya kuqalisa ukuprofeta. iintsuku ezisixhenxe uhambo oluya kulwandle lweglasi.^[41] Kuthiwa baya konwatyiswa ngeSabatha kuhambo lwesijikelezi-langa apho kuya kubekwa itafile enkulu kwisiXeko esiNgcwele ukuze baye kumsitho womtshato, apho baya kudla isiqhamo somthi wobomi okokuqala—kuquka uAdam noEva, abasele bengcamle kwiminyaka engama-6000 eyadlulayo. Kusengqiqweni ukuba ukususela ngalo mzuzu ukuya phambili, “imana” yolwabiwo olungxamisekileyo loMoya oyiNgcwele iya koma ngokupheleleyo, kuba ayisafuneki.

Masibale kwakhona: UMvulo, Umhla we-6 kuMeyi, 2019, lusuku lokubuya kukaYesu, kwaye lusuku lokugqibela lwezahlulo ezilishumi elinesibini. Bonke abali-144,000 XNUMX baya kutywinwa. Ngaloo mini, bonke abahlawulelweyo baya kuziswa efini, kwaye ixesha lembandezelo enkulu liya kube liphelile. Nangona uYesu sele esondele kakhulu kubo, abantu bakaThixo abakatyi kumthi wobomi, ukanti imixhesho elula yemihla ngemihla ifanele ukwanela kwakhona ukubondla (ngokomoya) bade bafike etafileni yomsitho womtshato, yaye baya kufika apho ngeSabatha yohambo. Ke, sisafuna isahlulo NgoLwesibini, ngoLwesithathu, ngoLwesine, ngoLwesihlanu, nangeSabatha eyaqala phambi kokuba kuthathwe ukutya. Ezo ziintsuku ezintlanu kanye, ezibonelelwa kwizabelo ezihlanu eziseleyo zezahlulo zokwindla zikaMoses.

Akamangalisi na uThixo? Ngaba ukho umntu osathandabuzayo ukuba unguye ixesha ngokwayo, kwaye ke ngoko luphawu lwaKhe ukulungelelanisa yonke into ngokweshedyuli egqibeleleyo?

Nangona kunjalo, kwisahluko sokugqibela kusafuneka sicinge ngendlela esiya kuzaliseka ngayo isiprofeto “senxalenye ephindwe kabini yomoya kaEliya,” njengoko sisandul’ ukubona ukuba “uElisha” uya kufumana nenxalenye ephindwe kalishumi elinambini yoMoya oyiNgcwele.

Ukuza kuthi ga ngoku bekufanele ukuba sele sibonile ukuba leliphi ixesha inkathazo engazange ibekho ngokwenene ifinyeziwe. Oku akukho malunga nesiprofeto iyure yasePhiladelphia, elingqamana neentsuku ezili-15, eziya kusindiswa ngayo nakwimbandezelo enkulu ixesha elide. Hayi! Hayi! Ukususela kwiintsuku ezingama-360, uThixo wawuvuselela ukuba ube ziintsuku ezingama-30 ngenceba Yakhe engapheliyo, waza wawunqumla umsebenzi ngobulungisa ngolwando oluphindwe kalishumi elinesibini kwizahlulo zemvula yamva, ukuze inyama ye-144,000 2011 ibe nokusindiswa! Ixesha elingafinyezwanga lembandezelo enkulu ngenene ngelithathe unyaka wonke wesiprofeto, njengoko sasilindele ngo-XNUMX Izithunzi zamadini - Icandelo II.

Ndabona ukuba quick umsebenzi owawusenziwa nguThixo emhlabeni kamsinya baya kunqunyulwa ebulungiseni; kwaye oko abathunywa abanamendu mabakhawuleze endleleni yabo. Ndeva ingelosi isithi, “Bangabathunywa bonke na? Hayi! Hayi! Abathunywa bakaThixo banomyalezo.” {16MR 31.3}

“OlukaEliya” Uhambo Lokugqibela

Emva kwayo yonke into esiyifundileyo kwaye sinamava kumaxesha okugqibela ukuza kuthi ga ngoku, sinokuqokelela ukuba kukho amaqela amane abahlawulelweyo akhoyo (asekho) phakathi kwethu namhlanje.

1. Abafeli-nkolo bokugqibela. Benziwe ngabo balandela abaprofeti bokwenyaniso abathunywe nguThixo ngokweZenzo 2:17 baze bagcine imiyalelo kaThixo—ubuncinane ngokokukhanya kwabo okulinganiselweyo—kodwa basaya kungcamla ukufa kokuqala. Bathunyelelwa “abalusi” kuYeremiya 3:15 , abanesigidimi esikhethekileyo esivela kuThixo, abaza kunikelwa kubo ukuze bomeleze amanyathelo abo okugqibela kumhlaba omdala.

2. I144,000. Bambalwa abavezwa itywina laseFiladelfiya kwiSityhilelo 3:12 ngexesha, kwaye baqonde ngokupheleleyo kwaye bayamkele, kwaye ke badlulela ekubuyeni kwesibini kukaYesu ngaphandle kokubandezeleka kukufa kokuqala. Baya kusikelelwa ngesidlo esikhethekileyo sesonka ngexesha lesikhalo esikhulu, ukuze baphinde bafundise abanye. Ngabo abanikelayo ngonaphakade siphilela usindiso lwabanye yaye “singabalusi” beqela lokuqala. Abanye babo sele befunyenwe kwaye batywinwa kwaye bangamalungu eForam yethu ye-144,000. Noko ke, uninzi lwabo asibazi, yaye basezikolweni zabanye abaprofeti ababethunywe nguThixo ngokweZenzo 2:17 ukuze balungiselele abafundi babo imvula yamva. Abaninzi kubo abakakufumani ukukhanya kwengelosi yesine yaye baseneenkolelo eziphosakeleyo. Noko ke, ngokuphathelele iinkolelo eziphosakeleyo kufuneka sahlule phakathi kweempazamo ezikhokelela ekufeni kwesibini neempazamo ezixolelekayo nangenxa yokunqongophala kokukhanya. I-144,000 XNUMX isenokuba maxa wambi isakholelwa into ephosakeleyo namhlanje, kodwa bayayibona inyaniso ngokukhawuleza xa “uElisha” ebuya kuhambo lokugqibela lukaEliya nomoya wakhe ontlu-mbini aze abatywine.

3. Abapostile abalishumi elinababini babelindile, oko kukuthi, abapostile. Ziinkokheli ezilishumi elinambini ezikhethiweyo kwiqela le-144,000 elanyulwa njengethu oonobhala bemimandla. De kube nguAprili 6/7, 2019, baza kuba ngabapostile, abafana ‘noElisha’ ngaphambi kokuba bahlulwe ‘kuEliya. Ngoko, bakuba befumene izahlulo ezibini zomoya ‘kaEliya’ neziqwenga zabo ezilishumi elinesibini zesonka sesigidimi semvula yamva, baya kuba ngabapostile banamhlanje abalishumi elinesibini. Bebonke, “nguElisha” omsebenzi wakhe omkhulu uqalisa ngoAprili 6/7, 2019.

4. Amangqina amabini. Aba liqela elincinane elijikeleze “uEliya” wokugqibela, owathi—njengoko sinokugqiba ngokusuka kwiindidi zikaEliya waseBhayibhileni nakwiSityhilelo 11—abanokuba namava oxwilo lwangaphambi kwembandezelo enkulu, ekubeni ngexesha lokushumayela kwabo bevathe ezirhwexayo, sele benikele ngayo yonke into abantu abanako ukuyinikela. Nangona kunjalo, nokuba imibhalo yabo njengobungqina obubini kunye / okanye bona ngokwabo njengamangqina amabini bamele bahlupheke kukufa kokuqala baze bavuke kwakhona "ekunyukeni kwabo" ngaphambi kokuba "inxalenye ephindwe kabini yomoya wabo" ithululelwe kwiinkokeli ezilishumi elinesibini ze-144,000. I ababhali zobungqina obubini^[42] kunye neentsapho zabo “nguEliya,” oza kugqitywa ngoAprili 6, 2019.

Njengoko ubona, ubungakanani beqela buyancipha ngokukhawuleza kumyalelo ongentla. Noko ke, kukho iqela lesihlanu labo baza kuvuswa ngokukhethekileyo ngoAprili 2019 baza bomeleza umkhosi kaThixo. Bonke bavela kwixesha lokushunyayelwa kwesigidimi sengelosi yesithathu, okwaqala ngo-1846 ngolwazi lwenyaniso yeSabatha. Bayaphakama xa amangqina amabini enyukela ezulwini. Baza kungena endaweni yamangqina amabini, kodwa baya kuzalisa inani le-144,000 XNUMX, ngaphandle kokuba abantu abaneleyo banokutywinwa kwimvula yamva. Noko ke, ezinye zezona nkokeli zinkulu zikaSathana nazo ziya kuvuka kunye nazo zize ziqalise ukusebenzisa impembelelo yazo engengcwele ixesha lamasele amathathu. The impikiswano enkulu iya kuba ingene kwisigaba sayo sokugqibela nesokugqibela.

Nangona kunjalo, iNkosi inelizwi lokugqibela kuzo zonke ezi zinto! Singazama kuphela ukutolika izityhilelo neziprofeto zakhe kangangoko sinako. Kungekudala siza kwazi kanye ukuba ngubani owayengoweliphi iqela kwaye yayiyintoni ikamva leqela ngalinye.

Mhlawumbi abanye bangathanda ukuba yinxalenye yeqela “nguEliya wokugqibela” ababenokuxwilwa. Noko ke, kufanele kukhunjulwe ukuba ngoMatshi 23, 2019, eli qela ligrogriswa ngokubulawa emva kweminyaka elithoba yomsebenzi wokuzincama oye wabangela ukuba ligculelwe nentiyo yeentshaba zalo ezininzi.

Kaloku, ubani ebeya kukhetha ukuba ngomnye weqela ‘likaElisha’ oya kufumana izahlulo ezibini zomoya ‘kaEliya’ wokugqibela! Noko ke, aba bantu baye bakhonza “uEliya” wokugqibela kangangeminyaka emininzi, bafunda okuninzi, yaye babandezeleka kakhulu ukuze bafumane olu zuko. Iqela ligcwele, kwaye akukho mntu "unokuzuza" esi sikhundla kwiinyanga ezimfutshane eziseleyo.

Ewe, ukhetho olulandelayo luya kuba ngomnye we-144,000. Mayiqondwe into yokuba bonke banikela ngobomi babo obungunaphakade njengoMoses, ukuze abanye abaninzi basindiswe, yaye akuyi kuba de bafike kwiOrion Nebula abaya kufunda kuBawo ngomhla wentlanganiso ekhethekileyo enoba kuya kufuneka idini labo okanye enoba nabo banokuphila ngonaphakade kusini na. Ngaba ke akulungile ukuvuzwa “ngekhaya lelizwe” elincinane kuMhlaba oMtsha kwaye usindiswe ngaphandle komgudu omkhulu?

“Ngomso” wonke umKristu uya kube sele enalo ukhetho lokunikela ubungqina njengomfeli-nkolo kaThixo ngobomi bakhe bokuqala, anikele ngobomi bakhe obungunaphakade njengomnye we-144,000 ukuze abonakalise ngokugqibeleleyo isimilo sikaKristu, okanye avuke njengomnye wabangengomalungisa kuvuko lwesibini. Alukho olunye ukhetho!

Ekubeni uThixo eluthando nobabalo, umntu unokuphumla kuye ngokupheleleyo aze ke olona khetho lubalaseleyo kwaba bathathu banokuba ngomnye wabali-144,000 abasamkelayo isigidimi semvula yamva nje baze batywinwe kuso (kodwa hlala ukhumbula ukuba uThixo ujonga ngqo entliziyweni). Nokuba yeyiphi na imeko, uMoya wesiprofetho uyacebisa:

Masizame ngamandla onke uThixo asinike wona ukuba sibe phakathi kwekhulu elinamashumi amane anesine lamawaka (Uphononongo kunye neHerald, Matshi 9, 1905). {7BC 970.10}

Umntu obesoloko efuna ukuba ngowe-144,000 mhlawumbi uya kukholelwa-nangona ejonge kumanqaku ethu ngaphezulu okanye ngaphantsi-ukuba asinayo inyaniso epheleleyo kwaye "uEliya wakhe" ukhokela enye yezobulungiseleli ezininzi ezikhoyo kule mihla yokugqibela kwaye aprofete ngokuza kwesibini kweNkosi. Ngokomzekelo, amaSeventh-day Adventist aqiniseke ngokupheleleyo ukuba “anguEliya” ngokwawo, okanye uEllen G. White, ongasekhoyo, ongekavuki kwabafileyo, sele efikile ‘njengoEliya’ wokugqibela. Okanye abanye banokuhendeka ukuba bathathe uDade uBarbara okanye uMzalwana uDaniel weGodsHealer7 njengo “Eliya” wabo, okanye noPaul Begley, uLynn Leahz, uAnita Fuentes, okanye uDade Claire, ukukhankanya nje abambalwa. Kwaye kukho abaninzi abadanileyo abaye babaleka abaprofeti bobuxoki baza ukholo lwabo lwangcwatywa kunye “noEliya” wabo uHarold Camping—ophinda abe ngumzekelo omnye wabaqhathi abaninzi.

The abaprofeti bobuxoki Noko ke, uYesu athetha ngabo kuMateyu 24:24 abanjalo “abaprofeti bexesha lesiphelo” abathi bonke bathetha into enye—esithi uYesu sele eza kubuya (kodwa akukho bani unokulazi elona xesha lichanileyo)—kodwa kunoko ngabalahlekisi abasezicaweni abashumayela uxolo baze bakubekel’ ecaleni ukubuya kukaYesu kwikamva elingunaphakade, elikude. Ngabakhohlisi beedemon ngokwenene kunye ne amazwi amasele, yaye ubukhulu becala, ngabona bashumayeli badumileyo nabahlonelwayo emabandleni: izithunywa zezulu zokukhanya kweziyatha. Kodwa iithotshi zabo kungekudala ziya kuba neebhetri ezifileyo; iintsuku ezintathu zobumnyama ziya kubaqwenga.

Ngoko nabani na namhlanje unokwazi njani, okanye aqinisekise ngeyona nyaniso ibalaseleyo, enoba ‘nguEliya’ okanye “uElisha” wokwenyaniso akholelwayo kwiqela lakhe, nesigidimi sokwenyaniso semvula yamva kwekwindla awasamkelayo, esinokumenza abe lilungu le-144,000 XNUMX?

Ukuba amaphepha amalunga nama-3500 obungqina bebhayibhile kunye nemiqondiso yasezulwini esiye sayilungiselela kule minyaka isithoba idlulileyo akakakwazi ukweyisela nabani na, mhlawumbi enye imbekiselo ecacileyo ifanele yenziwe “kuEliya” wokugqibela, kwiTestamente eNdala, eyayiza kufundwa kunye neTestamente eNtsha ngakumbi incwadi yesiTyhilelo. Nathi ngoku siza kwenza njalo. Abo bangayihloniphiyo iTestamente eNdala banokufola kanye emva komgca weemayile ubude bovuko lwesibini.

Uhambo lokugqibela lomprofeti uEliya ngaphambi kokuxwilwa kwakhe, oluchazwe kweyesi- 2 yooKumkani, lungumfuziselo wemihla yokugqibela, yaye “uEliya” wokwenyaniso umele ukuba walulanda olo hambo kunye ‘noElisha’ wakhe. Bamele ukuba batyelela iindawo ezifanayo baza baba namava afanayo kumprofeti uEliya nomkhonzi wakhe, nelandela kamva. Kuphela bubulungiseleli obuphinda (okanye obusele buphindaphinde) zonke izikhululo ezine kunye neziganeko zazo eziqhelekileyo ngokomfuziselo ezinokuthi zibe bubulungiseleli buka-Eliya wokugqibela. Ixesha!

Ukuba iqela lonqulo alinakungqina olu “hambo” kwimbali yalo, ingelulo nobulungiseleli ‘bukaEliya’ wokugqibela! Asifuni kujongela phantsi imisebenzi emihle yamanye amaqela obuKristu, kodwa sibonisa nje ukuba akanakuba nawo umyalezo wokutywina wemvula yamva nje. Okona kuninzi, bamele amaziko okusasaza amathontsi ambalwa okugqibela emvula yokuqala, asaseleyo ukusuka kwiPentekosti yokuqala, kwaye ingamalungiselelo kuphela emvula yamva.

Uhambo lukaEliya lwaqala phakathi IGiligali kwaye wahamba kwezinye izikhululo ezithathu-eBhetele, eYeriko, naseYordan—ukusa kwinqanaba lokuxwilwa kwalo mprofeti. Inqaku lokuxhwila “kaEliya” wale mihla, njengoko ndiyichaze ngokweenkcukacha kwisahluko esi UMzalwana uDaniyeli kwiQashiso lakhe ekupheleni kweMihla, ikwitrone yasekhohlo yewotshi yesibetho seOrion, apho “ibhanki” yayo yesibini yalatha kuAprili 6/7, 2019, ngokwexesha laseYerusalem.

Abo bakhetha ukuqonda i-144,000 XNUMX njengo-“Eliya” (njengoko ama-Adventist ayeqhele ukwenza) ubuncinane babenokuyiqonda ngokuyinxenye inyaniso, kuba indawo yokuxwilwa yeli qela ikude nenyanga enye kuphela ukusuka kuleyo yamangqina amabini, oko kukuthi “uEliya” wokugqibela: kwisibetho sesixhenxe ukuya phambili. Ngamana 6, 2019. Kule ngcaciso, kukho ingxaki kuphela ekungelulanga ukuchaza ukuba izahlulo ezimbini zomoya “kaEliya” zifanele zithululelwe kubani nokuba inokuba ngubani na “uElisha” owamkelayo. Ngokwale ngcaciso, imvula yamva ayisayi kuphinda yehle, kwaye ililize yayiya kuba ngamatyathanga omthandazo wayo, kuba yayiza kuwa ukususela ngo-2010 kwaye ngokubonakalayo ayizange ibe manzi.

Ekuboneni kokuqala kubonakala kuphikisana into yokuba uEliya akazange akungcamle ukufa, ngoxa kuprofetiwe kumangqina amabini ukuba amele afe, nokuba aya kuvuka kwakhona—njengoko sisazi ngoku—kwiintsuku ezili-15 kamva. Ukuze kulungiswe oku kuphikisana, ukuya phambili ndiya kugxininisa kwimeko apho "amangqina amabini" afumana ukufa okufuziselayo, kodwa "uEliya" ngokwakhe udlula ngaphandle kokungcamla ukufa. Ukuba umntu uyawaqonda amangqina amabini njengemibhalo, okanye iiwebhsayithi ezimbini zika “Eliya,” ngoko ke abantu—abanguEliya” nababhala “amangqina amabini” kuphela—banokuhlala bephila de kube ngoAprili 6, 2019, ngelixa ubungqina babo bufa ngokufa kunye “novuko” ngokubonisa (umz. ngesiprofeto se-11 ngenyikima enkulu “iyure”) ababesoloko beyibhengeza inyaniso.^[43]

Ukuze ufumanise ukuba ababhali beFama yeLifu eliMhlophe kunye neentsapho zabo, “uEliya,” kunye nabapostile abalishumi elinesibini ababelindile kumaSabatha aPhezulu, njengo “Elisha,” ngokufuziselayo balubuyisela uhambo oluqhelekileyo lukaEliya noElisha, kufuneka sihlolisise iindawo neziganeko zelo xesha ngokusondeleyo kwaye simisele izinto ezifanayo.

Ngelishwa, kwindawo yokuqala sidibana nengxaki yokuba phakathi “kwababhali” kukho iingcamango ezingalawulekiyo ngendawo kanye indawo awayeluqale kuyo uhambo lokugqibela lukaEliya. Kuthiwa ubuncinane bekukho iindawo ezine ezibizwa ngokuba yiGiligali, ezinye zazo ezinamagama ahluke ngokupheleleyo namhlanje, yaye ngokulula nje zizama ukufumana iGiligali yokwenyaniso yohambo lukaEliya. Uninzi lwabo aluyihoyi into yokuba olu hambo luhambo lokugqibela lomprofeti, omiswe nguThixo, emele ibe nesifundo sokomoya esifanele sibe ngumzekelo wokuqondwa ‘kuEliya’ wokwenyaniso wemihla yokugqibela, ‘noElisha’ wakhe. Ngoko, makhe sizame ukufumanisa ukuba yeyiphi ngokwenene “iGiligali” uEliya awasuka kuyo.

Ngokutsho kwengxelo yeBhayibhile, olu hambo luphela lwenzeka ngosuku olunye, nto leyo eyayibonisa ukuba iindawo zazingekude. Yaye ngalo Thixo akabonisi nje kuphela ukuba ngumbandela wemvelaphi yembali efanayo yazo zonke iindawo ezibandakanyekileyo, kodwa kwanokuba “iindawo” zimele zibe idibene ngokusondeleyo ngexesha.

Ngoko ke, sifanele siqale sizibuze lo mbuzo: Yintoni afana ngayo iGiligali, iBheteli, iYeriko neYordan? Yiyiphi incwadi yeBhayibhile ethetha ngayo?

Abanye bayaqikelela ngokusekwe kwimvakalelo yamathumbu, kodwa unokuba nengxaki yokwenza uludwe lwazo zonke iincwadi zeBhayibhile apho la magama mane avela khona, kwaye kuvela ukuba inye kuphela incwadi yeBhayibhile Nga xeshanye izikhankanya zone iindawo: incwadi kaYoshuwa.

Ke, imalunga nokuwela iYordan nokoyisa ilizwe ledinga. Ichanile loo nto, kuba lowo ikwangumxholo omkhulu wemihla yokugqibela nokuxwilwa “kukaEliya” ngaphambi kwembandezelo enkulu, owabhala “amangqina amabini.” Kumprofeti wakudala uEliya, ukuwela kwakhe iYordan kwakuthetha ukuma kwakhe okokugqibela ngaphambi kokuba amkelwe ebukumkanini bamazulu. U-Elisha ke wafumana izahlulo eziphindwe kabini zomoya kaEliya waza wagqiba umsebenzi omkhulu osebenza njengomfuziselo wenyanga yokugqibela yembali yehlabathi ukususela ngoAprili 6 ukuya kuMeyi 6, 2019: ukuvakala kwesandi selizwi. isikhalo esikhulu nokugqityezelwa komsebenzi wokutywina abali-144,000 XNUMX, nabo ekubhekiselwe kubo ukuba babe nendima eqhelekileyo kuhambo lokugqibela lukaEliya. Ngakumbi ngaloo nto kungekudala.

Ke, luluvo oluhle ukukhumbula iimeko zengingqi kunye nembali yeendawo ukusuka xa uYoshuwa wathabatha iKanan. Ungakuzama oku ngamagqabantshintshi eBhayibhile okanye ulandele iingxoxo malunga nokuma okumbalwa kukaYoshuwa okanye uhambo lokugqibela lukaEliya kwi-Intanethi. Ngendlela yokugqibela, ndadibana ne-a incwadi yenkcazo ebonakala ixabiseke kakhulu kwaye ichanekile kum kangangokuba ndingathanda ukuyivelisa kwakhona apha [gxininisa eyam]:

UEliya ukuhambo olusinge kwilizwe elingunaphakade lokuphumla kukaThixo.

Uqalisa eGiligali, ekumgama obuyela eYiputa. Nge IGiligali “ihlazo leYiputa” lasuswa ( Yoshuwa 5:8-10 ), xa ijwabi lamaSirayeli lasuswayo.

IBheteli yindawo ekuyiwa kweSinayi, xa kwafika indawo yokuhlala kaThixo emhlabeni. (IShekina yayilikhaya likaThixo.) IBheteli ngesiHebhere ithetha indlu kaThixo.

Ekugqibeleni, emva kokuba amaSirayeli emkile eSinayi jikeleza entlango ngaphambi kokufika kuMlambo iYordan. Ngoko ke, iYeriko yaba lilizwe lasemzini (setyhula) Ukubhadula entlango, apho intlango yayiyindawo yokufa nokungabi nasiqhamo (2 Kumkani 2:22). UYoshuwa wayenayo jikeleza isixeko ngaphambi kokusitshabalalisa.

Ngaloo ndlela uEliya uthabatha uhambo lokulandela umzekelo wamaSirayeli awayishiyayo iYiputa aza ekugqibeleni angena kulo lonke iLizwe Ledinga. Ngoko ke uEliya walandela lo mzekelo wasemhlabeni kumfanekiso ongemva (ukuba uyathanda), ukuze xa ewela iYordan angene kwinxalenye eseleyo yeLizwe Ledinga lasezulwini.

Ngokucela uEliya ukuba ahlale kwindawo nganye, uEliya wayevavanya uElisha. ngokuba uElisha wayengumncedi wakhe. (“Ngaba uElisha wayeza kuhlala ‘kwintlango yeTsin,’ okanye ngaba wayeza kudlulela phambili awele iYordan njengomSirayeli othobelayo?”) Kakade ke, uElisha wayefuna ukulandela uEliya naphi na apho wayesiya khona. UElisha waluphumelela olo vavanyo, yaye ngenxa yoko wakufanelekela ukuthabatha indawo kaEliya.

Emva kokuba uEliya ethatyathelwe ezulwini, uElisha “wabuyela emhlabeni” ngokulandela amanyathelo afanayo. (UElisha wenza “ukufa nokungabi nasiqhamo” kwe “ntlango” yaseYeriko yaba ngamanzi alungele ukuselwa kweyesi- 2 yooKumkani 2:22 ). Unqumla eBheteli, apho (njengaseSinayi kuMoses) ukunyelisa nokungathobeli kwabonakala kumprofeti kaThixo, uElisha ( 2 Kumkani 2:23 ). Njengendawo yokugqibela awayesingise kuyo, endaweni yokubuyela “eJiputa” (eGiligali), wabuyela kwiNtaba yeKarmele, kulapho ubulungiseleli bukaEliya babuphele khona, nalapho ubulungiseleli bukaElisha babuza kuqala khona.

Ngokwenkolo, esi siganeko siphela sikaEliya ewela iYordan engena ezulwini sibaluleke kakhulu ngokweziqendu. Okokuqala nokubalulekileyo, esi sisihlandlo sokuqala eBhayibhileni yesiHebhere apho kukho ukufana okuthe ngqo phakathi ‘kokuphumla’ okubonakalayo kukaThixo ‘nokuphumla’ okungabonakaliyo kukaThixo. Ngamanye amazwi, ingcamango yeBhayibhile ‘yeLizwe Ledinga’ (indawo kaThixo yokuphumla) ayipheleliselwanga kuphela kummandla welizwe obonakalayo wasePalestina, owawuthenjiswe kuAbraham.

Ngokomzekelo, umbhali weNcwadi yamaHebhere ungena kwintetho yakhe yezakwalizwi ngokubonisa ukuba “ukuphumla” kukaThixo kulandela ukufa (bona amaHebhere Isahluko 3 neSahluko 4, apho ingcamango yobomi basemva kokufa iphuhliswa kwiBhayibhile yesiHebhere). Ngamanye amazwi, xa sishiya ukuphila kwethu emhlabeni, ‘siwela uMlambo iYordan’ size singene ekuphumleni kukaThixo. (Ukufa “ayisosiphelo” sabanyuliweyo bakaThixo.) Amaculo ecawa amaninzi enkulungwane ye-19 athetha ngoku kunqumla. Ngokomzekelo, xa wafela edabini ngexesha leMfazwe Yamakhaya ngo-1863, kuthiwa u-Stonewall Jackson wathi, “Masiwele umlambo, siphumle phantsi komthunzi wemithi.”

Okokugqibela, uEliya akazange afe ngokwasemzimbeni. Waya ezulwini, ngoko ke izulu liyindawo yokoqobo. Kamva kwiBhayibhile yesiHebhere (eneneni phakathi kweendinyana zokugqibela zenguqulelo yesiNgesi yeTestamente eNdala), kukho into ebonisa ukuba uEliya uya kubuyela ngokoqobo emhlabeni “phambi kweMini kaYehova enkulu neyoyikekayo,” yaye ngoko kusekho ithemba (phakathi kwabafundi beBhayibhile abangamaYuda nabathile abangamaKristu) lokuba lo Mprofeti useza kubuyela emhlabeni ngokwenyama kwixesha elizayo. Ngoxa uMalaki 4:6 kuthiwa wabhalwa nguYohane uMbhaptizi kuLuka 1:17 , iindinyana ezikuMalaki 4:6 nakuMalaki 4:5 nazo zibonakala zibhekisela ‘kuEliya umprofeti,’ oya kubuyela emhlabeni “ngaphambi kwemini enkulu neyoyikekayo kaYehova” aze avakalise ukuza [kwesibini] kukaMesiya emhlabeni.

Ndiyavumelana nomhlalutyi kwaye ndiyayiqonda “iGiligali” yokumka kukaEliya njengeGiligali emva kokuwela iYordan ngamaSirayeli phantsi koYoshuwa.

Ke ngoko ababhali bamaSabatha aPhakamileyo, “uEliya,” nabapostile babo abaza kuba, njengo “Elisha,” baluzalisekisa njani uhambo abanalo ngokufanayo neentlobo zabo zeBhayibhile? Ngelixa lokugqibela lamangqina amabini.^[44] eboniswa kwiMazaroti, ubani usenokuhendelwa ukuba azame ukubheka iGiligali, iBheteli, iYeriko, neYordan kumakroza eenkwenkwezi. Sisenokufumana “umlambo” apho, kodwa sele uchazwa ‘njengomEfrate’ wasezulwini, umnyele weikhweyitha. Ngenxa yoko, ayinakuba “yiYordan” yasezulwini ngaxeshanye. Kwelinye icala, ukufumana iGiligali, iBheteli, neYeriko kumakroza akulo ithemba ngokupheleleyo. Izikhululo zohambo “lukaEliya” ekupheleni kwehlabathi kufuneka zibe yenye into.

Noko ke, kukho “umlambo” kungekuphela nje kwisangqa esikhulu sewotshi yeMazzaroth kaThixo, kodwa nakwisangqa esincinane sewotshi yeOrion: imigca yetrone. Iyabonakala ngakumbi kwi isibetho umjikelo ukuba uThixo udibanisa imigca yewotshi kumacala omabini nomfuziselo wemilambo okanye imisinga. Umbhalo wesibetho sesithathu, okwitrone yasekunene, uqala ngendinyana 4 yeSityhilelo 16 :

Saza esesithathu isithunywa sayiphalaza ingqayi yaso phezu kwemilambo nemithombo yamanzi; zaba ligazi. ( ISityhilelo 16:4 )

Umbhalo wesibetho sesithandathu uthetha ngomlambo kwakhona, ekubeni izandla zawo zewotshi ezimbini zeOrion zikwabumba “ibhedi yomlambo,” eba banzi ibe banzi, kwicala lasekhohlo letrone yeenkwenkwezi ezintathu ezibhanti:

Saza esesithandathu isithunywa sayiphalaza ingqayi yaso phezu komlambo omkhulu umEfrati; atsha amanzi awo, ukuze ilungiswe indlela yookumkani abavela empumalanga. ( ISityhilelo 16:12 )

Lo mbhalo wokugqibela ngokucacileyo uthetha “ngomEfrate” weMazaroti; nangona kunjalo, amaxesha (imihla) esifanele sijonge ngayo phezulu esibhakabhakeni aboniswa yiwotshi yeOrion “nomlambo” wayo: umgca wetrone yasekhohlo.

Ngaba kunokwenzeka ukuba imigca yetrone yewotshi ye-Orion ifanekisela "iYordan" yohambo lukaEliya? Emva koko iindawo zebhayibhile zohambo kufuneka zibe kufutshane.

Kumjikelo ngamnye wewotshi yeOrion—“izandla” zazo ezinokuhamba zisiya ngasekunene okanye ngasekunene—umhambi olandela ixesha elihambelanayo kwivili lewotshi uwela “iYordan” yemigca yetrone kabini, kodwa sihlandlo ngasinye ephuma kwicala elahlukileyo. Oku kusenokuba ngumzekeliso kaElisha wokuwela iYordan kabini kumacala ahlukeneyo; kwaba kanye noEliya, kwaba kanye ngaphandle.

Umbuzo olandelayo ngulo: ngaba sinokuyifanisa iGilgali, iBheteli neYeriko kumjikelo wangoku wesibetho?

Ukuba ubani ebenokucinga ukuba iinkwenkwezi ezingaphandle zeOrion zingqinelana nezi ndawo, ubani ebeya kujamelana nengxaki yokuba zine kungekhona nje ezintathu. Kwanokuba ubani ebenokwabela inkwenkwezi engaphandle yewotshi yeOrion nayo “iYordan”—nto leyo ebonakala ingekho ngqiqweni, ekubeni ifanele ukuba sele imelwa yimigca yolawulo—indawo ezimbini ngokucacileyo beziya kuba kunxweme olujongene nomlambo. Oku bekungayi kuhambelana ngokugqibeleleyo nolungelelwaniso lwendawo lwemodeli.

Ewe, umntu unokuba nombono wokuthatha inkwenkwezi enye yangaphandle njengendawo yokuxhwilwa nasemva kokuwela iYordan. Eyona ndawo inokwenzeka kule kumjikelo wesibetho iya kuba yinkwenkwezi uSaiph, ebonisa isibetho sesixhenxe ngoMeyi 6, 2019, ekubeni ngeli xesha uxwilo olukhulu lovuko lokuqala luya kwenzeka ekubuyeni kwesibini kukaYesu. Noko ke, ngokomzekelo wethu wokucinga, oko kuya kuba kukuxwilwa “koElisha” kungekhona “okukaEliya.” Kufuneka kwenzeke kwangaphambili, kwaye kuphela Isibini Imigca yetrone yesibetho sesithandathu ngasekhohlo, leyo ka-Aprili 6/7, 2019, inokugqalwa njengexesha kwakhona, kuba oko kuya kuthetha ukufikelela kwelinye icala lomlambo emva kokuqalisa ukuwela “iYordan” ngoAprili 3/4.

Le ndlela yokugqibela yayiza kwenza iRigel Gilgali, iBheteli yaseBellatrix, neBetelgeuse Yeriko. Ngelishwa, akunakwenzeka ukufumana naziphi na izifaniso zeenkwenkwezi kunye nokumisa kohambo lokugqibela luka-Eliya okanye iziganeko ezinxulumeneyo okanye iindawo ezinokuthi ngoku ngaphezulu zilele kwiindonga zemilambo ezahlukeneyo. Sisaphuthaphutha ebumnyameni—kodwa kwitonela esele linokukhanya ekupheleni kwalo.

Kumagqabantshintshi, ndiphawule ebomvu ukuba uEliya wathatha indlela ejikelezayo, njengoko unokubona kwakhona kwimaphu yohambo lukaEliya. I ukujikeleza ejikeleze iYeriko kufuneka kwakhona ibe nentsingiselo ebalulekileyo, njengoko le ndawo yeyeendawo zokumisa uhambo lukaEliya lwebhayibhile.

IYeriko ikwanentsingiselo enzulu kwimbali yobulungiseleli bethu. Kwakusasa kakhulu, ndafumanisa ukuba umngcelele ojikeleze iYeriko uyaziphinda, kwaye kunjalo imbali. Kwakhona ekuqaleni komyalezo weOrion, i IBheteli IBhayibhile yasinika ingcaciso enkulu ngeenkwenkwezi zebhanti zeOrion, ezikwaziwa njengeleli kaYakobi.^[45] kwezinye izangqa zenkcubeko. Kule ndawo, usolusapho waphupha ngaleleli yaye ngenxa yoko wayibiza ngokuba ‘yindlu kaThixo,’ iBheteli. Kwaye ukusukela ekuqaleni, njengoko benditshilo amatyeli aliqela, igunya lam lobuthixo yayikukufumana abapostile banamhlanje abalishumi elinesibini abathi ngesidanduluko esikhulu batywine abanye be-144,000 ukuze bawele ezulwini. Jordan.

Amatye alishumi elinesibini, njengomfuziselo wezizwe ezilishumi elinesibini ‘zoSirayeli’ wale mihla, ekwakuthenjiswe kuye ithemba leLizwe Ledinga lasezulwini—indlela yobisi—esebenzayo, zamiswa emva kokuwela iYordan nguYoshuwa ngo eGiligali.

Benjenjalo oonyana bakaSirayeli njengoko uYoshuwa wayebawisele umthetho, bayithwala amatye alishumi elinamabini phakathi kweYordan, njenge inkosi Wathi kuYoshuwa, ngokwenani le izizwe koonyana bakaSirayeli, wawela nawo, waya nawo endaweni ababelalisa kuyo, wawabeka khona. ( Yoshuwa 4:8 )

Ke loo matye alishumi elinamabini, abawathabathayo eYordan, uYoshuwa wawamisa eGiligali. (UYoshuwa 4:20)

Ndaliva inani labo babetywiniwe. kwatywinwa ikhulu elinamanci mane anesine lamawaka, kuzo zonke izizwe zoonyana bakaSirayeli. (ISityhilelo 7: 4)

Loluphi ulungiselelo okanye uluntu lwenkolo olunembali ebonisa imizekeliso emininzi kwezi ndawo zine? Umntu akanakukhanyela ukuba zone iindawo zohambo lukaEliya lokugqibela zinonxibelelwano olusondeleyo nesigidimi seOrion. Ngoko ke, kufuneka sizibuze ngokunzulu: ngaba imijikelo esazinge yewotshi yeOrion ngokwayo inokufuzisela ezi “ndawo” (ezazifudula zijikelezwe ziindonga zesixeko)?

The Umyalezo weOrion yaqala ngo-2010, emva kokuba iBandla lama-Adventist libhadula entlango iminyaka eyi-120 (3 amaxesha angama-40), ukususela ngo-1890, ngenxa yokugatya kwayo ukukhanya kwengelosi yesine. Yayiza kunikwa ithuba lokugqibela lokulungiselela umsebenzi wayo wokunika isikhalo esikhulu phambi koxhwilo. “UEliya” othenjiswe kuMalaki 4:5^[46] yayithunyelwe kwibandla lomgwebo “eLawodike” ekupheleni kwebandla Umjikelo wokugweba weOrion ukubuyisela iintliziyo zabantwana kooyise (oovulindlela). Wabiza inguquko ngokunikezela ebandleni umjikelo womgwebo wewotshi yeOrion, apho izikreqo zayo zaziphawulwa ngexesha. kodwa ndafumana. Noko ke, umjikelo womgwebo weOrion wawusele uqalisile ngowe-1846, kude kudala ngaphambi kokuba kuzalwe “uEliya” wokugqibela “noElisha” wakhe. Ke ngoko, ayinakuba ngumfuziselo wayo nayiphi na indawo yohambo lukaEliya.

Xa umjikelo womgwebo weOrion waphela ngo-2014, ukugwetywa kwabaphilayo kwaqala ngokulibaziseka,^[47] kodwa "uEliya" wayesele "esikhundleni" ukususela ngo-2010, kwaye i-High Sabbath Adventist yayineenkokheli ezilishumi elinesibini ukususela malunga ne-2012. Iminyaka emine yokuqala yobulungiseleli bakhe yayisele iphelile xa "uEliya" wokugqibela waqala uhambo lwakhe lokugqibela, ngokohlobo lomprofeti uEliya. Ukusukela ngoko, uye watyelela iindawo ezine ezikhethekileyo "zesetyhula": imijikelo emine yokugqibela yewotshi yeOrion, yonke le yenzeka ngexesha ‘likaEliya’ wokugqibela. kwaye, njengoko sesibonile, uya kushiya naluphi na uhlobo ngo-Aprili 6, 2019 kumgca wesibini wetrone ekhohlo wokugqibela kwimijikelo emine, umjikelo wesibetho se-Orion.

yakhe “IGilgali” kwidelta yomlambo “yeYordan” yemigca yetrone yewotshi yeOrion yaba yiyo yonke loo nto umjikelo wexilongo wokulungiselela ukusuka kumthendeleko wonikezelo lwetempile ngoFebruwari 1, 2014 ukuya ku-Oktobha 18, 2015 (kwiintsuku ezisixhenxe kuphela ngaphambi kweYom Kippur enkulu 2015), apho isityhilelo sikaYesu sibhekisa khona ngamazwi nje ambalwa:

Ndazibona izithunywa zezulu ezisixhenxe, ezimayo phambi koThixo; kwaye anikwa amaxilongo asixhenxe…. Nezithunywa zezulu ezisixhenxe ezinamaxilongo osixhenxe bazilungiselela ukuvakala. (ISityhilelo 8: 2,6)

Kwaye ngaloo ndlela uhambo amalungiselelo kananjalo zenziwa kwindawo yokuqala uhambo lukaEliya kweyesi-2 yooKumkani 2:

Yaye kwathi, xa isihlwele inkosi Umnyuse uEliya ngomoya ovuthuzayo, ukuba aye emazulwini; wahamba uEliya noElisha, besuka eGiligali. ( 2 Kumkani 2:1 )

Njengenxalenye yokulungiselela uhambo, uEliya wavavanya uElisha owayeza kungena ezihlangwini zakhe, eGiligali, esithi kuye:

...Hlala apha, Ndiyakucela; ukwenzela i inkosi undithume eBheteli. Wathi uElisha kuye, NjengoYehova inkosi uhleli nje umphefumlo wakho, andiyi kwahlukana nawe. Behla ke baya eBheteli. ( 2 Kumkani 2:2 )

“UEliya” wokomfuziselo wakwenza njani oku “kwiGiligali” yomjikelo wokulungiselela wexilongo?

Ukuba umntu uyaqonda ukuba uEliya wayefuna ukuvavanya ukunyaniseka komlandeli wakhe, kulula ukuqonda olu vavanyo kuJohn Scotram. Umngeni weKarmele kaJulayi 8, 2015. Ekubeni umlilo owawulindelwe wawungekawa ezulwini ngelo xesha, kodwa kuphela kamva kumjikelo wexilongo womfanekiso wesipili, ucelomngeni lwaba luvavanyo olukhulu, ngokukodwa kwabo babeza kuba ngabapostile. Kodwa phantse wonk’ ubani wenza okufanayo noElisha, yaye mnye kuphela owasala “eGiligali,” ukuba ndikhumbula kakuhle.

Ngo-Oktobha 24, 2015, aba bahambi babini bale mihla bafika ngeenqwelo zabo “IBheteli”: le Umjikelo wesibetho wewotshi yeOrion kwiPlani A, eyayiza kukhokelela ekubuyeni kukaYesu ngo-Oktobha 23, 2016, ukuba i idini lasePhiladelphia engazange ayithintele ngomzuzu wokugqibela, ukuze kuzuze abanye abantu ababeza kutywinwa. Isityhilelo sikaYesu sikwanalo negama laso lomjikelo waseBheteli. Kamva saqaphela izandla zewotshi ezisixhenxe zalo mjikelo weOrion njengesihlandlo sesibini sokutolika “iindudumo ezisixhenxe” zeSityhilelo 10.^[48] Njengangaphambili kwiSityhilelo 7:3 , isiprofeto seendudumo ezisixhenxe salatha kwinto eyathintelwayo; ke ngoko, oko iindudumo zazikuthethileyo kwakungayi kubhalwa phantsi, oko kukuthi, iCebo lobuthixo A lalingayi kuphunyezwa:

Xa iindudumo ezisixhenxe zazivakalisayo izandi zazo, ndandiza kubhala; kwaye ungazibhali. (ISityhilelo 10: 4)

IBheteli yasebhayibhileni kulapho unyawo lweleli kaThixo eya ezulwini lwalumi khona, olwabonwa nguYakobi ephupheni. Ababhali kunye neentsapho zabo ngokufuziselayo bema phantsi kweleli enye ngo-Oktobha 22, 2016, becela uThixo ukuba angababizi ukuba banyukele kuye okwangoku,^[49] kunye nexesha lehlabathi liphela. IBheteli ifuzisela indlela ethe ngqo eya kuThixo enqumla ileli kaYakobi: indlela enqumlayo, ngokungathi kunjalo, esasinokuhamba ngayo, kodwa asizange senze njalo kuba kungenjalo “uElisha” wayengenakuwuphumeza umsebenzi wakhe wokusindisa i-144,000 XNUMX, ibe oko kwakuya kuba nemiphumo engalindelekanga kulo lonke icebo losindiso.

I-144,000 ivela phi kuluhlu lukaEliya lohambo?

kwaye oonyana babaprofeti EBhetele, waphuma, waya kuElisha, wathi kuye, Uyazi na ukuba uYehova ungowam? inkosi Uya kuyisusa na namhla inkosi yakho entlokweni yakho? Uye wathi, Ewe, ndiyazi; thulani. (I-2 yooKumkani 2: 3)

I-Bible Commentary isinceda ukuba siqonde ukuba ngoobani “oonyana babaprofeti” kumfuziselo:

Oonyana babaprofeti. Kwiminyaka embalwa ngaphambili, uEliya wayekholelwa ukuba nguye yedwa oseleyo kwaSirayeli othe wahlala enyanisekile kuThixo, kodwa wanikwa isiqinisekiso sobuthixo sokuba uYehova wayengekho ngaphantsi kwamawaka asixhenxe kwaSirayeli awayengaguqanga kuBhahali (7,000 Kumkani 1:19). Abaninzi baba bantwana bathembekileyo bakaThixo bamanyana nezikolo zabaprofeti, ukuze balungiselele ukuba nesabelo kwinkonzo efanayo yohlaziyo ababebizelwe kuyo uEliya noElisha. Ezi zikolo zazisele zibolile ebudeni bowexuko lukaSirayeli, kodwa zaphinda zamiselwa nguEliya ( PK 18 ). Kulo lonke uhlanga ngoku uEliya wafumana ubungqina bokholo nenkalipho eNkosini, yaye intliziyo yakhe yayichwayitile ngenxa yomsebenzi omkhulu awayewubona usenziwa ezikolweni.^[50]

Kakade ke, abathembekileyo abangama-7,000 144,000 bexesha likaEliya bamela i-XNUMX XNUMX elithembekileyo kwixesha lesiphelo. UEliya wayengabazi bonke, kodwa wayebona ukuba babengabafundi bezikolo zabaprofeti ababethembekile kuYehova nabakhokelwa ngabafundisi abalungileyo. Nangona kunjalo, umntu kufuneka asebenzise ukuqonda; ezi zikolo ngokwembali zahlaziywa nguEliya, kodwa ngokomfuziselo wohambo, “abaprofeti” kwibinzana elithi “oonyana babaprofeti” abameli “uEliya” wokugqibela kodwa bamela abanye abaprofeti! Njengoko besendichazile kwintshayelelo yesi sahluko, aba “nyana” bamele baqondwe njengabafundi kwizikolo zabanye abaprofeti abamaziyo kuphela “uEliya” wokugqibela okanye iimfundiso zakhe phezulu, ukuba kunjalo.

Phantsi kwesi siseko, kufuneka sizibuze ukuba abalandeli bobunye ubulungiseleli “abalungileyo” babenokwazi njani ukuba “uEliya” wayeya kuthatyathwa entloko “kaElisha” “namhlanje” (abathi kanye kumjikelo waseBheteli kwakhona kumjikelo waseYeriko kamva).

Kuyanceda ukujonga oko kufundiswa ngamanye abulungiseleli kule mihla yokugqibela. Phantse bonke bathetha oko kubizwa ngokuba “kukuxwilwa kwangaphambi kwembandezelo enkulu” ngaphambi kwexesha lezibetho yaye abaqondi nokuba sele sikuzo—okanye sele sikuzo kanye, oko kukuthi kumjikelo waseBheteli wokugweba abaphilayo bePlan A. Noko ke, ngokweBhayibhile, imfundiso yoxwilo lwangaphambi kwembandezelo inokusetyenziswa kuphela kumangqina amabini, ngokutsho kweSityhilelo 11, “njengombhali” kuphela onguEliya noElija. ubungqina obubini kunye nawona malungu asondeleyo osapho lwakhe lwasemoyeni.

Sikwabona kumzekeliso ukuba abaprofeti abathululwa phezu kwabo uMoya weSiprofetho—kuMzalwana uDan kunye noDade uBarbara weGodsHealer7, umz.—naye wayesazi ukuba “uEliya” wayephakathi kwabo nokuba naye, ewe, kwakufuneka athatyathelwe ezulwini, oko kukuthi, phambi kuka “Elisha.” Ngaphandle kokuba, nabo, ixesha elide bakholelwa kuxhwilo lwangaphambi kwembandezelo yebandla lonke, ubuncinane de kumjikelo weYordan.

Ingxoxo phakathi koonyana babaprofeti noElisha kweyesi-2 yooKumkani 2:3 iqondakala ngokupheleleyo kuphela xa ibekwe kwixesha layo lokomfuziselo.

Kwelinye icala, ukutyelela kukaEliya kwizikolo zabaprofeti kwafeza injongo yokwazisa ilandela lakhe, uElisha, kwabanye oonyana babaprofeti ukuze kamva, xa ebuya yedwa, bamamkele njengenkokeli yabo ebalaseleyo. Ekubeni andiyena nje umbhali, kodwa kunye nososayensi wekhompyutheni ngomsebenzi kunye nokunyamekela ulawulo lobugcisa beewebhusayithi, bonke oonobhala bethu beengingqi baziswa ngokusemthethweni ngam kubo bonke "oonyana babanye abaprofeti" abatyelela amaphepha ethu oqhagamshelwano. Amanqaku am-njengali-acacisa ngokucacileyo ukuba ndinika bani igunya njengendlalifa yam efanelekileyo: kwabalishumi elinesibini. oonobhala bemimandla yamaSabatha aPhezulu, ‘anguElisha.

Kwelinye icala, “uElisha” wayalela abafundi babaprofeti ukuba bathi cwaka xa benikela “ukhanyiselo” lwabo. Kumongo wokomfuziselo, kuphosakele nje ukubanga ukuba “uEliya” wayeza kuthatyathwa “namhlanje,” oko kukuthi, “ngomhla” womjikelo waseBheteli. Yomibini imijikelo yewotshi yeOrion apho oonyana babaprofeti bathi uEliya wayeza kuthatyathwa “namhlanje” inokugqalwa “njengemini,” njengoko sisazi kumjikelo womgwebo, ongumjikelo omnye weOrion weminyaka eli-168 yasemhlabeni, kodwa kwangaxeshanye nawo omkhulu wasezulwini. Usuku yeNtlawulelo.^[51] Umjikelo wokuqala wesibetho, wePlani A, esinokuwubiza ngoku Umjikelo waseBheteli okanye umjikelo weendudumo ezisixhenxe, wathabatha unyaka omnye weentsuku ezingama-365 (kuquka isibetho sesixhenxe senyanga enye) ukususela ngo-Oktobha 25, 2015 ukuya kutsho ngo-Oktobha 24, 2016, nto leyo eyaphinda yasisiprofeto esinye. ngosuku ngokomgaqo wonyaka wosuku. Umjikelo wexilongo ohlokomayo, ngoku obizwa ngokuba ngu Umjikelo waseYeriko, yathabatha iintsuku ezingama-636, kodwa ifuzisela owesixhenxe nowokugqibela ngosuku ukuyijikeleza iYeriko ngokuphinda-phinda imingcelele emithandathu yeentsuku zangaphambili.

UElisha waseBhayibhileni wayesazi ukuba uEliya wayeya kucaphuka kuphela ukuba oonyana babaprofeti babethetha bengakhathali phambi kwakhe bengaqondi kakuhle. Ngoko ke, wathi mabathule.

Kumfuziselo wanamhlanje, ezi zii-imeyile ezininzi—ezidla ngokuba bubudenge—ezifikelela kuthi. Ngoku ngabapostile abalindileyo abahluza imbalelwano yobulungiseleli baze bathi “Yithi cwaka!”^[52] ngaphambi kokuba iingcamango ezigqwethekileyo zoonyana babanye abaprofeti zifike ezindlebeni “zikaEliya”.

Omnye umzekelo wemininzi ufanele wanele: Ndikhumbula kakuhle kuphela iqela labafundi beBhayibhile elathi ngokuyinxenye lasamkela isifundo seOrion, kodwa landula ke laphuhlisa izifundo zalo ezingenangqondo kulo laza laqalisa ukundicacisela ixesha awayeya kufika ngalo ngokwenene uYesu, ukuba ukuxwilwa kwakuya kwenzeka ngohlobo oluthile okanye olunye, yaye ngolunye usuku phantse veki nganye.

Ukuze bakwenze oko, babhala eyabo imihla kwiwotshi engcwele kaThixo baza bongeza uludwe olude lwezibalo zexesha elingekho ngqiqweni, olwalulingana noLudwe LweSabatha Oluphakamileyo ngenani lemigca. Ngalo lonke ixesha ndipapasha inqaku elitsha okanye ukuqonda, bandibhalela isifundo esitsha ukuya kuthi ga kumaphepha ali-100 ubude, bebonisa ezam izifundo kum ngokungathi zizinto zenoveli, ezimelwe njengento entsha efunyenweyo kwicala labo. (Ewe, umntu unokuhlela le ndlela yokuziphatha njenge-paranoia.)

Kwathatha ixesha elininzi kunye nomzamo wokufunda obo bubudenge obugqithisileyo, obuthatha i-gigabytes yendawo yedisk kumncedisi wam we-imeyile. Ngapha koko, sibophelelekile njengamaKristu ukuba singashiyi nantoni na ingenabungqina. Ndabacacisela indlela ezaziphosakele ngayo izifundo zomprofeti wabo “uRubin,” owathi kamva wazibiza ngokuba “nguJoseph Sichem.” Bandula ke bandithumelela amaphupha kumprofetikazi wabo “uDebhora” ukuze ‘andicacise. phambi kokuba uThixo andibethelele, andithabathe. Kwanaloo nto, kwamiselwa imihla eyahlukahlukeneyo yokufa kwam.

Amaxesha amaninzi ndandibacela ukuba bangaqhubeki nokubhala. Akuzange kuncede konke konke; yaqhubeka ngolo hlobo iminyaka. Ngaxa lithile ndiye ndayeka ukufunda oko babendithumelela kona “ngeethiyori zabo zewotshi yeOrion,” ezaziphikisana nezifundo zam. Ndayishiya ku-“Elisha” wam ukuba abaxelele ukuba naye uyazazi izifundo zam kwaye mabavele bavale imilomo yabo.

…Waphendula wathi, "Ewe Ndiyazi. Thula." ( 2 Kumkani 2:3 )

Kwaqhubeka into efanayo kumjikelo olandelayo waseYeriko, apho uElisha wabuzwa umbuzo ofanayo ‘ngoonyana babaprofeti’ eYeriko—yaye iqela lokufunda elikhankanywe ngasentla laqhubeka lifaka ii-inbox ze-imeyile zika“Elisha” wam, yaye kwafuneka athi cwaka ukuze abathulise bona nabanye abaninzi ngokuphindaphindiweyo. “Sele siyayazi loo nto. Nceda ungaphindi usibhalele.”

Njengoko benditshilo, kwezi ngxoxo zimbini phakathi koonyana babaprofeti noElisha, uThixo uzama ukuyenza icace kubo bonke abaprofeti ababezifuna ngelo xesha nangoku, ukuba “kwisikolo sabaprofeti” umntu ufanele afunde ukuhlonela abaprofeti bokwenyaniso abanyuliweyo, abafundisa phantsi kwempembelelo yoMoya Oyingcwele, nokuba umntu akafanele ukongeza eyakhe imostade esidlweni sikaThixo ukuba akafuni ukukhalinyelwa.

Kumjikelo waseYordan, kakhulu ekupheleni kohambo, ngabafundi abangama-50 kuphela abavela kwisikolo somprofeti waseYeriko abaya phantse “kwiYordan” yomgca wetrone yesibetho sesithandathu, kodwa bangathethi nto. Ingcaciso esengqiqweni ibiya kuba kukuba kulo mjikelo wokugqibela, inzaliseko yokunyukela “kukaEliya” eneneni iya kwenzeka, yaye ngaloo ndlela, ukuba aba bangama-50 ngoku bebenokuthi “uEliya” uya kususwa namhlanje, ekugqibeleni bebeya kuba benyanisile! Kodwa ngoku bathi cwaka. Mna ngokwam ndiyakholelwa ukuba ndiyakwazi ukufunda kumanani ababhalisi beendaba zethu kunye nabambalwa kodwa beqinisekile kwaye beqinisekisa ii-imeyile, ukuba ngama-50, uThixo wayefuna ukumela inani lokwenyani labantu abanomdla ababukele ubulungiseleli bethu bekude, ukuba balinde kwaye babone ukuba kuya kwenzeka ntoni ngoAprili 6/7, 2019.

Ukubuyela kumjikelo waseBheteli: kukho enye ingxoxo kulo mjikelo, umjikelo weendudumo ezisixhenxe, ekufuneka kuxoxwe ngawo. Lo mjikelo wawuza kuba novavanyo olukhulu olwalugcinelwe “uElisha.” Xa wonke umntu wayelindele uxwilo olukhulu ekupheleni kwesibetho somjikelo wePlani A kaThixo, “uEliya” endaweni yoko wababuza ngokungangqalanga isitatimende esisemthethweni ukuze ‘asale,’ ngoxa wayesiya “eYeriko.”

Wathi uEliya kuye, Elisha, khawuhlale apha; ukwenzela i inkosi undithumile [ngokuchaseneyo nokulindelweyo] ukuya eYeriko. Wathi yena, Njengomntu inkosi uhleli nje umphefumlo wakho, andiyi kwahlukana nawe. Bafika ke eYeriko. ( 2 Kumkani 2:4 )

Ukurhoxiswa kokubuya kukaYesu njenge idini lasePhiladelphia yabothusa abaninzi. Ngesi sihlandlo, “oonyana babaprofeti” abaninzi besikolo sethu bawela endleleni baza bashiywa “eBheteli.” Noko ke, abo ngokwenene babenesimilo ‘sikaElisha,’ bamatsha ngokuthembeka ukuya “eYeriko” kunye ‘noEliya.

Wathi kum, Umele ukuba uprofete kwakhona phambi kwabantu, nezizwe, neelwimi, nookumkani, abaninzi. ( ISityhilelo 10:11 )

Ngowuphi umjikelo wesixhenxe kwisiTyhilelo oya kuhambelana kakuhle nawo “eYeriko” ngaphezu amaxilongo asixhenxe anesandi esikhulu owakha wawisa iindonga zaseYeriko?

Nababingeleli abasixhenxe bethwele ngezigodlo ezisixhenxe zenkunzi yegusha phambi kwetyeya yomnqophiso inkosi waqhubeka, kwaye bavuthela ngezigodlo. nabaxhobileyo behamba phambi kwabo; abasemva beza emva kwetyeya kaYehova inkosi, ababingeleli baqhubeka bevuthela ngezigodlo. (UYoshuwa 6:13)

Njengoko sele kukhankanyiwe, ukuthinjwa kweYeriko kwakusele kusiba njalo umzekelo kuthi ukutolika imijikelo yeOrion ngokwayo. Sasisazi ukuba sasisele sikusuku lwesixhenxe nolokugqibela lokujikeleza iYeriko ebudeni balo mjikelo uhlokomayo wexilongo. Isixeko kwafuneka sijikelezwe izihlandlo ezisixhenxe, ukususela ngoNovemba 22, 2016 ukuya kumhla wokubuya kukaYesu ngoMeyi 6, 2019 xa ixilongo lesixhenxe liza kukhala, emva kokungenelela komjikelo wezibetho ezisixhenxe zokugqibela, esibhekisela kuzo ngoku njengomjikelo weYordan. Incwadi yeSityhilelo iyawahlonela amaxilongo “eYeriko,” onke anawo imiqondiso yasezulwini, enezahluko ezibini ezipheleleyo (isi-8 nesesi-9).

Ngesi sihlandlo amaxilongo yavakala kakhulu, Wavutha umsindo kaThixo Isibingelelo “sikaEliya” ukulungiselela ixilongo lesithandathu kunye nesipili Umngeni weKarmele, de ihlabathi libe nako ukubona ngokoqobo kuwa umlilo ezulwini kuqikelelwe umhla wesi-3 kuJuni ngo-2018, kwiyure echanekileyo yombingelelo wangokuhlwa. Akumangalisi ke ngoko, ukuba oonyana babaprofeti bathi cwaka kumjikelo olandelayo waseYordan.

“UElisha” naye kwafuneka avavanywe kumjikelo waseYeriko, yaye ngesi sihlandlo—okokugqibela—kwakuya kuba nzima ngakumbi. Kungekudala emva kokuba ixilongo lesithandathu elikhalayo elivakalayo kunye noCelomngeni lweKarmele, olwathi ekugqibeleni lwaphendulwa ngokuqinileyo nguThixo, wamisela “uEliya” wokugqibela ukuba akhokele ibandla lakhe elincinane lamaSabatha aPhezulu kwikhondo loqeqesho ngeMazaroti. Zonke iindawo ezinokuthi zixwilwe kweli vili lewotshi enkulu yobuthixo zalandwa ngesandla senyanga. “UElisha” wayekholelwa izihlandlo ezininzi ukuba ukuxwilwa “kukaEliya” kwakusemnyango, kodwa xa inyanga yayishiye “indawo yokuxwilwa” nganye eyayinokwenzeka, “uEliya” wayeselapho, yaye kwakujoliswe kwixesha elitsha. Oku kwaqhubeka inyanga, de ekugqibeleni kwaqondwa ukuba ilanga kufuneka lisebenze iindawo ezinokwenzeka zokuxhwilwa, ezaziza kuba njalo emva komjikelezo wesibetho. Ulwazi olunzulu ngemiqondiso yasezulwini olwafunyanwa ngolu hlobo lwaba yinxalenye ebalulekileyo yezixhobo zokutolika lwaza lwanceda kuwo onke amanqaku amva malunga nexesha lezibetho “eYordan.” Kodwa kule nyanga, kulo lonke “udano oluncinane,” “uElisha” wayebuzwa “nguEliya” ngengqiqo efuziselayo:

Wathi uEliya kuye, khawuhlale apha; ukwenzela i inkosi undithume eYordan. Wathi yena, Njengomntu inkosi uhleli nje umphefumlo wakho, andiyi kwahlukana nawe. Bahamba ke bobabini. ( 2 Kumkani 2:6 )

Ukufika kwi "Jordan" ekuqaleni komjikelo wesibetho se-Orion ngo-Agasti 20, i-2018, sasinamalungu angama-38 eforum esisigxina kunye nabasixhenxe abavela eParaguay kunye nabapostile abalishumi elinesibini. Bambalwa abafundi ababesafundisisa itywina lokwamkelwa kweli qonga, yaye babelungiselela ubhaptizo lwabo, ngoxa inani lethu lahlala lingaguquki, yaye kwakusandul’ ukubakho olunye ubhaptizo olwalubonwa kwangaphambili, olwaluza kwenzeka kungekudala. Ngaba unokuyithelekelela nayiphi na “intshukumo” encinci? Ewe—iqela lokuqala lama-Adventist lalilishumi elinesibini kuphela, yaye uNowa wangenisa abantu abasibhozo kuphela emkhombeni, kuquka naye. Kunjalo ke ekupheleni kwamaxesha.

Kodwa uThixo usixelela ukuba oonyana abangama-50 babaprofeti baseYeriko babehambe nathi, kwanokuba babemele kude. Ngoko ke, kufuneka kubekho ubuncinane abantu abangama-50 esingabaziyo, kodwa abasibukele ngomdla.

kwaye amadoda angamashumi amahlanu Kwahamba oonyana babaprofeti, bema ekukhangeleni ukude: bema bobabini ngaseYordan. ( 2 Kumkani 2:7 )

Kodwa “uEliya” kunye “noElisha” bebodwa kungekudala baya kuwela “iYordan” yomgca wetrone yesibetho sesithandathu:

UEliya wayithabatha ingubo yakhe enkulu, wayisonga, wabetha ngayo emanzini; ahluka, asinga ngapha nangapha; bawela bobabini. kumhlaba owomileyo. (I-2 yooKumkani 2: 8)

Hayi indlela ekufaneleke ngayo ukuba “umEfrate” wasezulwini nawo wome ngeli xesha! Ivili lewotshi elikhulu leMazzaroth ngokucacileyo libonakala kwivili elincinane leOrion.

Ngamana “uElisha” angabuya “eYordan” ezele nguMoya aze aqalise umsebenzi wakhe wokutywina nabathembekileyo beNkosi abangama-50 abamlindileyo eYeriko, engekatywinwa. Ukuba abapostile ngokwabo abekho phakathi kwe-144,000—yaye kwisahluko sokugqibela siya kunikela ubungqina boku—ngoko emva kokumka kwabasixhenxe ‘abanguEliya,’ “uElisha” wayeya kusa namalungu eqonga angama-20 njengeziqhamo zakhe zokuqala ze-144,000. Ngoko ukutywinwa kwabathembekileyo abangama-50 eYeriko kuthetha oko 70 iya kuthunyelwa kwimvula yamva ukuya kuthuthuzela abafeli-nkolo ize inike intsalela ye-144,000 itikiti labo lodidi lokuqala lokuhamba kwisiXeko esiNgcwele. Ukushumayela ngamarhonya kuya kube kuphelile.

Emva koko iNkosi yamisela omnye Amashumi asixhenxe wabathuma ngababini phambi kobuso bakhe, kuyo yonke imizi neendawo ebiza kuya kuzo yena. Yayisithi ngoko kubo, Ukuvuna okunene kuninzi, kodwa bona abasebenzi bambalwa; khungani ngoko eNkosini yokuvuna, ikhuphe abasebenzi, baye ekuvuneni kwayo. Amashumi asixhenxe Babuya ke bevuya, besithi, Nkosi, needemon ezi zisithobele egameni lakho. ( Luka 10:1,2,17, XNUMX, XNUMX )

Isibingelelo esiseKarmele

Phambi kwesahluko sokugqibela sesi sifundo, apho ndiza kuthetha ngenxalenye ephindwe kabini yoMoya “kaEliya”, ndingathanda ukukhankanya omnye umfuziselo owamiselwa ngumprofeti uEliya kwiNtaba yeKarmele—esasele sixakeke ngawo ekuqaleni. Umngeni weKarmele, kwisahluko sayo IShedyuli Efihliweyo. Njengoko sisazi ngoku, “nguEliya” ekugqibeleni iqinisekisiwe nguThixo, kanye emva kwexesha elicetyiweyo, yaye esinye isizathu esibalulekileyo soku kulibaziseka sasikwizilingo zikaElisha ezakha ubuntu, ezazikwanceda ukuhluza abo babebuthathaka okanye abathandabuzayo ababeza kunyulwa “kuElisha”. “Ukuhluzwa” okwaqalisa kuMjikelo woMgwebo ngowe-1846 kwagqitywa kunye noMjikelo weYeriko.

Inyikima enkulu iqalile kwaye iya kuqhubeka, kwaye bonke abo bangafuniyo ukuyimela ngenkalipho nangokungayekeleliyo ukumela inyaniso nokubingelela ngenxa kaThixo nenjongo yakhe. Ingelosi yathi, “Ucinga ukuba kukho nabani na oya kunyanzelwa ukuba enze idini? Hayi hayi. Kufuneka ibe ngumnikelo wokuqhutywa yintliziyo. Iza ku thatha konke yokuthenga intsimi. Ndakhala kuThixo ukuba abasindise abantu bakhe, abanye babo babetyhafile yaye besifa. Ndaza ndabona ukuba izigwebo zikaSomandla ziyeza ngokukhawuleza [umjikelo wesibetho seOrion “eYordan”], ndasibongoza isithunywa eso ukuba sithethe ngolwimi lwaso ebantwini. Wathi yena, “Zonke iindudumo nemibane yeNtaba yeSinayi aziyi kubashukumisa abo bangayi kushukunyiswa ziinyaniso ezicacileyo zeLizwi likaThixo; nesigidimi sesithunywa sezulu sasingayi kubavusa.” {EW 50.3}

Akukho mntu unesingxengxezo. Okona kudano okukhulu kuThixo nakwimikhosi yezulu, nangona kunjalo, yayikukusilela kwezigidi ezingama-20 zama-Adventist zanamhlanje ezinyulelwe ukuzisa usindiso kwabaninzi nokuvakalisa ivangeli ehlanjululweyo, kuquka nomthetho weSabatha. Ngoko ke, njengenyathelo lokugqibela, uThixo wathumela ingelosi Yakhe, kodwa njengoko kwakuprofetiwe, bambalwa abavukayo, ngenxa yokuba kwakungekho bani wayekulungele ukwenza ngokwenene idini—yaye ngokuqinisekileyo babengabubeki ubomi babo obungunaphakade esibingelelweni njengoMoses.^[53] okanye uPawulos^[54] wenza.

Kwakhona, kufuneka kukhunjulwe ukuba kukho iithayimthebhile ezimbini zobuthixo: Isicwangciso A, esingazange sifezekiseke ngenxa yokuba iCawa yama-Adventist, njengamaYuda, yasilela njengabantu bakaThixo ngenxa yokugatya kwabo ngenkani uMoya oyiNgcwele, kunye nePlan B, ethe yasebenza ukususela ekuqaleni kweXesha Eliqhelekileyo. ukutshintsha indawo ukuya eParaguay.^[55] Ke ngoko, umngeni weKarmele awukaphendulwa kwiPlani A ngo-2015, kodwa kwiPlani B ngo-2018.

Izenzo zomprofeti uEliya ekwakhiweni kwesibingelelo sikaYehova kwiNtaba yeKarmele kunye nokukhangela ngokuphindwe kasixhenxe kwemvula enkulu ngumkhonzi wakhe sele ziqatshelwe kuthi ngo-2015 njengomfuziselo wendlela yeOrion yeminyaka ye-168 yomgwebo wabafileyo, nangona ikwimbono yePlani A ngelo xesha. Noko ke, akukho nto siyibhalileyo ewela emhlabeni, kuba iliLizwi likaThixo eliphefumlelweyo.

Ndibhekisa kwezi ndinyana zilandelayo, esinokuzijonga ngoku ngamehlo amatsha njengoko siqonda iPlani B kunye nohambo lokugqibela lukaEliya:

Wathi uEliya ebantwini bonke, Sondelani kum apha. Basondela kuye bonke abantu. Waza ke wasihlaziya iqonga likaNdikhoyo inkosi oko kwaphulwa. Wathabatha ke uEliya amatye alishumi elinamabini [abo baphuma eYordan], Ngokwenani lezizwe zoonyana bakaYakobi, kubo ilizwi leNkosi inkosi weza esithi, Liya kuba nguSirayeli igama lakho; Wakha ngamatye lawo isibingelelo egameni likaYehova inkosi [njengoko wenzayo uYoshuwa eGiligali]: kwaye wenza umsele ojikeleze isibingelelo [njengesangqa sewotshi ejikeleze iwotshi yeOrion], inkulu njengoko inokuqulatha imilinganiselo emibini yembewu [iinxalenye ezimbini zamva zomoya kaEliya]. Wazicwangcisa iinkuni, kwaye yinqumle inkunzi entsha [umbingelelo waseFiladelphia], wamlalisa phezu kweenkuni, wathi, Gcwalisa imiphanda emine ngamanzi [iinkwenkwezi ezine zangaphandle zeOrion], uwagalele phezu kwedini elinyukayo, naphezu kweenkuni [GILGAL umjikelo]. Wathi, Kwenzeni okwesibini. Benjenjalo okwesibini [UMjikelo waseBheteli]. Wathi, Yenzani okwesithathu. Bakwenza ke okwesithathu [JERICHO umjikelo]. Ahamba amanzi ngeenxa zonke esibingelelweni; wawuzalisa nomsele ngamanzi. ( 1 Kumkani 18:30-35 )

Ngolu lwazi lwangaphambili, unokuhlengahlengisa itshathi ukusuka kuMceli mngeni weKarmele ngokweSicwangciso B kunye nohambo lokugqibela luka “Eliya”:

emva kokuba umlilo ovela ezulwini ifikile ke uEliya ebabulele ababingeleli bakaBhahali, umkhonzi wakhe ngelo xesha wayejonge imvula ekudala ilindelwe, esebenza njengomfuziselo wemvula yamva nje ebesiyilangazelela, iminyaka. Kwafuneka ukuba umkhonzi aye kukhangela izihlandlo ezisixhenxe.

Wathi uEliya kuAhabhi, Nyuka uye kudla, usele; kuba kuvakala isandi semvula enkulu. Wenyuka ke uAhabhi, waya kudla, waya kusela. Wenyuka uEliya, waya encotsheni yeKarmele; wawa ngobuso emhlabeni, wafaka ubuso bakhe phakathi kwamadolo akhe, wathi kumfana lowo, Khawunyuke, ukhangele ngeli cala laselwandle. Yenyuka, yakhangela, yathi, Akukho nto. Uye wathi, Hamba kwakhona kasixhenxe. Kwathi ngesesixhenxe, wathi, Yabona, kunyuka ilifu elincinane elwandle, elingasandla somntu. Wathi, Nyuka, uthi kuAhabhi, Bopha inqwelo yakho yokulwa, uhle, ukuze unganqandwa yimvula. Kwaye kwathi ekuhambeni kwexesha, ukuba izulu lalimnyama ngamafu nomoya; kwabakho imvula enkulu. Wakhwela uAhabhi, waya eYizereli. ( 1 Kumkani 18:41-45 )

Ayikho enye into eyibonisa ngcono indlela esiziva ngayo ebudeni bomjikelo wesibetho sewotshi yeOrion kunale ngxelo. UEliya wayethembise ngemvula enkulu ‘kuAhabhi’ owexukileyo, omela iinkokeli zeecawa (ezazifudula) zamaProtestanti “ezitshate” “noIzebhele,” iCawa yamaKatolika. Kodwa kwanoEliya kwafuneka afune umonde nokholo olukhulu njengoko wayelinde de ukuqinisekiswa kwakhe njengomprofeti ngomlilo kaThixo kube nesiqhamo ekugqibeleni.

Akukho namnye ofunda izibhalo zesibetho kwiSityhilelo 16 aze aziqonde ngokoqobo angakholelwa ukuba ngenene sikwixesha lesiphelo. amathumba kwabo bathweleyo uphawu lwerhamncwa, ye ulwandle lwegazi, ye imilambo eyaba ligazi, ye ilanga elitshisayo uluntu, lwe ukwenziwa mnyama kwetrone yerhamncwa, okanye kwe amasele eedemon esele ingxola mgama. Ke ngoko uninzi lwamaKristu, angazange afunde ukuqonda iindinyana zesiprofeto njengolwimi lokomfuziselo, aphinda azalisekise isiprofeto esilusizi malunga nexesha elisemva kokuzaliseka kwesiprofeto. iincwadi zomgwebo ezulwini sele zivaliwe:

The ilungisa nongendawo baya kube behleli emhlabeni bekwimo yabo yokufa—abantu baya kutyala, bakhe, badle, basele; bonke bengazi ukuba isigqibo sokugqibela, esingenakuguqulwa sibhengezwe kwingcwele engasentla. Ngaphambi koMkhukula, emva kokuba uNowa engenile emkhombeni, uThixo wamvalela ngaphakathi waza wabavalela ngaphandle abangahloneli Thixo; kodwa iintsuku ezisixhenxe abantu, bengazi ukuba intshabalalo yabo imisiwe, baqhubeka nobomi babo bokungakhathali, bokuthanda iziyolo baza bahlekisa ngezilumkiso zomgwebo ozayo. “Kuya kuba njalo,” utsho uMsindisi, “kuya kuba njalo nokufika koNyana woMntu.” Mateyu 24:39 . Kuthe cwaka, kungabonwa njengesela ezinzulwini zobusuku, liya kufika iyure yokugqiba ephawula ukulungiswa kwekamva lomntu ngamnye, ukurhoxiswa kokugqibela kwesipho senceba kumadoda anetyala. {GC 491.1}

Kukho iziprofeto ezininzi zoMoya weSiprofetho ezibonakala zithetha ngokuchaseneyo kwaye zithetha "ngeyure" eyoyikekayo yentlungu eyoyikekayo.

Abaninzi kwabangendawo bacaphuka gqitha njengoko babebandezeleka ngenxa yezo zibetho. Yayingumboniso wentlungu eyoyikekayo. Abazali babebagxeka ngokukrakra abantwana babo, yaye abantwana babebangcikiva abazali babo, abantakwabo noodade wabo noodade wabo. kuvakala izikhalo ezinkulu kuzo zonke iindawo, zisithi, Nguwe owandinqanda ekuyamkeleni inyaniso, eyayiza kundisindisa kuyo. le yure yoyikekayo.” Abantu babajikela ngentiyo ekrakra abalungiseleli babo, babangcikiva, besithi, Akusilumkisanga nawe; Wasixelela ukuba ihlabathi lonke laliza kuguqulwa, waza wadanduluka, Uxolo, uxolo, ukuthomalalisa lonke uloyiko oluvuselelweyo. Anisixelelanga ngeli lixa; abo basilumkisayo ubabhengeze ukuba bangamageza namatshijolo, abaza kusitshabalalisa. Kodwa ndabona ukuba abefundisi abazange basinde kwingqumbo kaThixo. Ukubandezeleka kwabo kwakuphindwe kalishumi kunoko kwabantu babo. {EW 282.1}

Elo lixa loyikekayo liya kufika kuphela xa indebe yomsindo kaThixo izaliswe ngokupheleleyo. Kuya kuba njalo ekuqaleni kwesibetho sesixhenxe ngoMeyi 6, 2019. Kuyafana. iyure ukusuka ePhiladelphia uya kusindiswa asiwe kwiSixeko esiNgcwele. Kungekudala uya kufunda okungakumbi ngolu hambo, oluquka ngaphezu kweentsuku ezisixhenxe ukuya kwiOrion Nebula. Kodwa lumka: Izibetho ezithandathu kwezisixhenxe zokugqibela zisezizilumkiso ezongezelelekileyo ezivela kuThixo, kodwa sele ‘zibetha’ ngokoqobo abakhulu nabazizityebi beli hlabathi. Ekubeni indebe yaseBhabhiloni imele izaliswe kuqala, iingelosi ezine zeOti yeOrion ziyayibamba ingqumbo kaThixo engalawulekiyo de elokugqibela kwabali-144,000 5 litywinwe ngamathontsi okugqibela emvula yokugqibela ngoMeyi 6 okanye mhlawumbi ngoMeyi 2019, XNUMX.

Ixesha lemvula enkulu neyokugqibela linokumiselwa ngokuchanekileyo yingxelo ye kasixhenxe Ukuqwalaselwa komkhonzi kaEliya kunye nokufunda okulula kweClock yeOrion: Ukuqala ngoMcelimngeni ophumeleleyo weKarmele ngoJuni 3, 2018 kumgca wokuqala wetrone yexilongo lesithandathu, amacandelo asixhenxe eClock yeOrion kufuneka abalwe apho “umkhonzi ulindile.” Kwicandelo lesixhenxe, ekugqibeleni kuya kugaleleka imvula yokugqibela kuze kuvakala isikhalo esikhulu, ekuya kuthi ngaloo ndlela kutywinwe abokugqibela kwabali-144,000 XNUMX.

Inxalenye yokuqala yokubala kwethu kufuneka ibe licandelo lexilongo lesithandathu ngokwalo, lilandelwe ngamanye amacandelo amathandathu kwiwotshi yesibetho:

Imvula yamva ke ngoko iya kuwa kwicandelo lesithandathu lesibetho, kanye kumjikelo omnye weOrion okanye izahlulo ezisixhenxe emva kokuphumelela. Umngeni weKarmele njengoko kuqinisekisiweyo yiNkosi. Ekubeni sisazi ukuba “uEliya” wokugqibela uya kube eyiwelile “iYordan” yakhe ngoAprili 6/7, 2019, kwaye inxalenye yemvula yamva iqala kweli nqanaba, sinokugqiba ngokuqinisekileyo ukuba imvula yamva iyana ngaxeshanye nokuthululwa kwenxalenye ephindwe kabini yomoya “kaEliya” kuElisha. Kodwa ngaba iinxalenye ezimbini zomoya “kaEliya” ngokwenene ziyafana nemvula yamva, egalelwa kwizabelo ezilishumi elinesibini zemihla ngemihla kwiintsuku ezingama-30? Ekugqibeleni siya kuphinda sibone ukuba akufuneki sixube ii-apile kunye neeorenji, nangona ngokwesiprofetho ngamanye amaxesha zikhangeleka zifana kakhulu.

Ngendlela, ubonile ukuba sisombulule enye imfihlakalo enkulu? Thelekisa isicatshulwa sokugqibela esivela kuMoya weSiprofetho, u-Ellen G. White, apho uthetha ngexesha likaNowa kunye neentsuku ezisixhenxe zokugqibela ngaphambi "kwexesha eliqinisekileyo" xa uYesu esiza njengesela ebusuku, kunye namacandelo asixhenxe kulo mfanekiso ungasentla. Ngaba uyayibona into yokuba icandelo ngalinye kusixhenxe obuluhlaza obuluhlaza kumjikelo weOrion likwanokubonwa njengomnye ‘wemihla’ esixhenxe kaNowa ngaphambi kwemvula yomlilo yesichotho sesibetho sesixhenxe ekufikeni kukaYesu nasekutshatyalalisweni kweBhabhiloni?

Kuba njengokuba babesithi, ngemihla yangaphambi konogumbe, babesidla, besela, bazeke, besendiswe, kwada kwayimini awangena ngayo emkhombeni uNowa; kwaye abazange baqonde wada wafika unogumbe, wabakhukulisa bonke; koba njalo nokufika koNyana woMntu. (UMateyu 24: 38-39)

Khangela ukuba kweliphi icandelo i iincwadi zomgwebo zavalwa! Ewe, oku kwenzeka ekuqaleni kwenxalenye yokugqibela yomjikelo wexilongo, okomfuziselo “umhla” wokuqala uNowa awawuchitha nowakhe emkhombeni. Umgca wetrone wexilongo lesithandathu, xa kwanikelwa umqondiso wasezulwini omela uYesu njengoko waphosa phantsi isiqhumiso sesiqhumiso seSityhilelo 8 ,^[56] luqinisekiswa ngalo kwakhona njengokuvalwa kocango lobabalo. Imvula yokugqibela itywina uhambo kwiSixeko esiNgcwele kwabo babesele bevalelwe “kwiTyeya” nguThixo ngoJuni ka-2018 ngenxa yokuba babesecaleni kwakhe, ilandelwa sisiphango somlilo sesibetho sesixhenxe kwabo bashiyekileyo ngaphandle kwaye kufuneka bashiywe emhlabeni njengeentsika zetyuwa kuba banesimo somfazi kaLote.^[57]

Ukuba ujonga iintolo zendlela yexesha lomjikelo weOrion kwimifanekiso emibini yokugqibela emikhulu, unokufumanisa iiharmonies ezimbini ezimangalisayo.

Kumfanekiso oneewotshi ezintathu zomjikelo waseGilgali, waseBheteli nowaseYeriko, “izandla zewotshi” zijikeleza ukuya kutsho kumjikelo waseBheteli. Noko ke, ukususela kumjikelo weYeriko ukuya phambili, abalekela kwelinye icala. Siyazi malunga neli xesha lokubuyisela emva kokufunyanwa kwe iminyaka esixhenxe ebhityileyo, kodwa ayingomxholo apha. Nceda uthelekise ukuguqulwa kwendlela yexesha kunye nemephu yohambo lukaEliya kanye ekuqaleni kwesahluko esingaphambili. NoEliya wajika emva kokushiya isixeko saseBheteli waza wahamba umva ukuya eYeriko. Ukusuka apho uqhubeka ejonge kwicala elifanayo ukuya eYordan aze ayiwele. Esi sesinye isiqinisekiso esimangalisayo sexesha elibuyela umva kumjikelo wamaxilongo waseYeriko kunye nomjikelo weYordan wezibetho!

Lo mfanekiso ungasentla ubonisa amacandelo amathandathu afuziselayo okukhangela elilize lomkhonzi kaEliya kunye nenxalenye yesixhenxe yemvula yokugqibela. Ukuba iwotshi yesibetho yayiza kuqhubeka emva koko, siya (kwakhona) singene kwixesha lecandelo elibhalwe “2”. Yintoni eyenza eli candelo lilandela imvula yamva libe nomdla kangaka? Yi Inxalenye yeOrion Nebula, ulwandle lweglasi, esiya kumka ngalo mhla imvula yamva iyeka.

Intsikelelo Nesiqalekiso “sikaElisha”

Ukuqukumbela umxholo wohambo lokugqibela lukaEliya kunye nomzekeliso wesibingelelo seKarmele, ndingathanda ukongeza amagama ambalwa malunga nohambo lokuqala lukaElisha njengongena ezihlangwini zikaEliya. Umhlalutyi osisilumko endimcaphule kwisahluko esithetha ngohambo lokugqibela lukaEliya wathetha ngohambo lukaElisha lokubuya emva kokuba umfundisi-ntsapho wakhe emshiyile, edlulisela iofisi nomoya wakhe kuye.

Emva kokuba uEliya ethatyathelwe ezulwini, uElisha “wabuyela emhlabeni” ngokulandela amanyathelo afanayo. (UElisha wenza “ukufa nokungabi nasiqhamo” kuka eYeriko “intlango” ibe ngamanzi alungele ukuselwa ku-2 Kumkani 2:22). Uyadlula IBheteli, apho (njengaseSinayi noMoses) kwabonakala ukunyelisa nokungathobeli umprofeti kaThixo, uElisha ( 2 Kumkani 2:23 ). Njengendawo yokugqibela awayesiya kuyo, kunokuba abuyele “eYiputa” (eGilgali), wabuyela kuyo iNtaba yeKarmele, kulapho ulungiselelo luka-Eliya lwaphela khona, nalapho ulungiselelo luka-Elisha lwaluza kuqalisa khona.

Okokuqala uElisha kwafuneka awele iYordan, nto leyo eboniswa kwiwotshi yeOrion sisibakala sokuba inxalenye yokugqibela enemvula yamva isekho kumjikelo weYordan. Kodwa loo nto ayibalulekanga kangako ngokunxulumene nale nto ndiza kuyichaza.

‘Kuhambo lwakhe lokubuya’ uElisha watyhutyha zonke izikolo zabaprofeti awathi uEliya wayemazise kuzo njengelandela lakhe. Ukususela emthonjeni wesikolo saseYeriko, apho babevela khona oonyana babaprofeti abangama-50 ababelandele uEliya noElisha ukuya kutsho eYordan, kwaphuma amanzi angcolileyo, nto leyo ngokomfuziselo emele ukuba iimfundiso zobuxoki. Ukuze kutsalwe kuwo amanzi acocekileyo emvula yokugqibela, kufuneka kuqala ahlambuluke.

Emva koko ndiya kufefa amanzi acocekileyo nohlambuluka kuni; kubunqambi benu bonke, nakwizigodo zenu zonke; Ndiya kunihlambulula. ( Hezekile 36:25 )

Ingcinga icebisa ukuba siyazazi ezinye zezi zikolo zabaprofeti kwaye banokuba, phakathi kwezinye, "GodsHealer7" isikolo sikaDade uBarbara kunye noMzalwana uDan, esiye sayiqwalasela ngexesha loMjikelo weYeriko, kwaye amaxesha ngamaxesha siye sathumela iimbekiselo kubukho bethu kwizimvo kwiividiyo zabo okanye kwizithuba zikaFacebook, ezinokuthi zikhokelele abafundi babo abangama-50. ngokuthula sijonge ukude, silindele ukubona okuza kwenzeka ngoAprili 6, 2019. Emva kwale nxalenye yokugqibela yesifundo sesiXeko esiNgcwele, banokujongisisa.

Abaprofeti nabafundi babo bayathandabuza ukumiselwa kwexesha, kwaye yiloo nto kanye eyathintela amanzi kwizikolo zabo ukuba ancedise kumjikelo wexilongo nowesibetho wangoku ukuzisa uhlaziyo olwalunqweneleka kakhulu lweentliziyo—ubuncinane—i-144,000 yabantu. Ukwaliwa kwexesha le Lowo ulixesha Imfundiso yabo idyobhekile, ukufa nobudlolo.

Ngokomzekelo, udade uBarbara usoloko egxininisa ukuba akazi ukuba kuya kwenzeka ntoni nge-6 ka-Aprili 2019 (okanye ukususela ngoko) xa ixesha lokuprofeta liphelelwa, kwaye uThixo akanikeli iziprofeto zexesha, kodwa kuphela “iziganeko ezinxulumene neziganeko”.

Ngoko ke kusenokwenzeka ukuba “oonyana” babo baya kufuna ubungqina obuninzi obubambekayo ku-“Elisha” bokunyuka “kukaEliya,” kuba obu bubuxoki ekungekho bani—nkqu noYesu ngokwakhe—onokuze awazi ukuba uNyana woMntu uya kufika nini na busasazeke ngokubanzi kwiNgqobhoko, oko kukuthi, ukususela ekukhaleni kukaMiller ezinzulwini zobusuku, nto leyo eqondwa phosakeleyo ngokungakhathali.^[58] ngawo onke amaKristu—ngoku kuquka nama-Adventist:

Bambona oonyana babaprofeti ababeseYeriko malunga naye, bathi, Umoya kaEliya uhleli kuElisha. Beza kumkhawulela, baqubuda kuye; Bathe ke bona kuye. Yabona, kukho kubakhonzi bakho amadoda amashumi mahlanu anobukroti; makhe zihambe ziye kufuna inkosi yakho, hleze mhlawumbi uMoya kaYehova inkosi yamphakamisa, yamphosa entabeni ethile, nokuba kusemfuleni othile. Wathi yena, Ize ningathumi. ( 2 Kumkani 2:15-16 )

Ngaba kunokwenzeka ukuba abalandeli abangama-50 bakaGodsHealer7 (nabanye “ababukeli”) baya kubhabha besiya eParaguay ngokuchasene nesiluleko “sikaElisha” ukuze babone enoba salala ndaweni ithile emva kwenyikima enkulu okanye sisabele kwenye indawo? Ndiyishiyela “kuElisha” ukuba aqonde indlela esiza kuzaliseka ngayo esi siprofeto ngexesha elifanelekileyo.

Bamjoka, wada waneentloni, wathi, Thumani. Bawathuma ke amadoda amashumi mahlanu; baza bafuna iintsuku ezintathu, kodwa abamfumananga. Abuya eza kuye; wayeseYeriko, wathi kuwo, Ndibe ndingatshongo na kuni ukuthi, Musani ukuya? ( 2 Kumkani 2:17-18 )

Mhlawumbi baya kuqhubeka bebabongoza abapostile abalishumi elinesibini de bona badanile nabo, eyinguqulelo echanekileyo yegama elithi “neentloni” kwindinyana engasentla. Icebiso lam ku-“Elisha” lithi: “Mabaphande; UThixo uya kubathumela iintsuku ezintathu zobumnyama, njengoko abaprofeti babo baxela kwangaphambili, kodwa ngaphandle kokuchaza ixesha. Emva koko bona baya kuba neentloni kwaye bavume phambi kwakho ukuba amanzi abo angcoliswe yityhefu yokuchasana kwexesha.

Ngaba “uElisha” wethu wayeza kubanika okuthile okwakunokuqondwa ‘njengetyuwa’ esulungekisayo ‘kumthombo wabo wamanzi’? Umntu umnika ntoni umntu ongalaziyo ixesha? Mna ngokwam, bendiza kumnika iwotshi.

Athi amadoda aloo mzi kuElisha, Uyabona, ukuma kwalo mzi kuhle, njengoko ibonayo inkosi yam; umhlaba awubhadlanga. Wathi, Ndiziseleni isitya esitsha, nigalele ityuwa kuso. Bamzisela ke. Waphuma, waya emthonjeni wamanzi, wayigalela ityuwa kuwo, wathi, Utsho uYehova ukuthi, inkosi, Ndiwaphilisile la manzi; akusayi kuphinda kuphume kufa namhlaba onguthafa. Aphila ke amanzi lawo unanamhla, ngokwelizwi likaElisha awalithethayo. ( 2 Kumkani 2:19-22 )

Ndicinga ukuba imibhalo ye-High Sabbath Adventist iyityuwa ehlanjululwayo eya kuphilisa intwasahlobo. Emva koko i-50 enamandla kaThixoMphilisi7 kunye nezinye izikolo zabaprofeti ekugqibeleni zinokuqalisa ukuzalisekisa umsebenzi wazo wohlaziyo.

Phambi kotyelelo lokugqibela lwemigwebo kaThixo emhlabeni kuya kubakho phakathi kwabantu beNkosi ukuvuselelwa kobuThixo bamandulo ekungazange kubonwe ukususela kumaxesha abapostile. UMoya namandla kaThixo aya kuthululwa phezu kwabantwana Bakhe.— The Great Controversy, 464 (1911). {LDE 186.2}

Emva kolu sulungekiso, ilizwe liya kuchuma, kwaye abangamashumi asixhenxe baya kuvelisa ezinye i-143,930 iziqhamo ezinqwenelekayo phantsi kokhokelo lwabalishumi elinababini.

Isityalo sikhula ngokufumana oko uThixo akulungiselele ukuba siqhubeke siphila. Uthumela iingcambu zawo emhlabeni. Isela ilanga, umbethe nemvula. Ifumana izinto ezidlisa ubomi emoyeni. Ngoko umKristu ufanele akhule ngokusebenzisana nemibutho yobuthixo. Ukuziva singenamandla, kufuneka siphucule onke amathuba esiwanikiweyo okufumana amava apheleleyo. Njengoko isityalo simila emhlabeni, ngoko ke kufuneka similisele nzulu kuKristu. Njengoko isityalo sifumana ilanga, umbethe, nemvula; kufuneka sivule iintliziyo zethu kuMoya oyiNgcwele. Umsebenzi awufanele wenziwe “kungengamandla, kungengamandla, kodwa kungoMoya wam,” utsho uYehova wemikhosi. Zekariya 4:6 . Ukuba sigcina iingqondo zethu zihleli kuKrestu, uya kuza kuthi “njengemvula, njengemvula yamva nemvula emhlabeni.” Hoseya 6:3 . NjengeLanga loBulungisa, uya kusiphumela “enokuphilisa emaphikweni aKhe.” Malaki 4:2 . Siya “kukhula njengenyibiba.” Siya ‘kuphila njengengqolowa, size sikhule njengomdiliya. Hoseya 14:5, 7. Ngokuhlala sithembele kuKristu njengoMsindisi wethu, siya kukhula kuye kuzo zonke izinto eziyintloko yethu. {COL 66.1}

Emva koko uElisha wamisa eBheteli, apho wayekhona 42 abantwana abancinane baqwengwa ziibhere ezimbini njengoko behlekisa ngaye.

Wenyuka apho waya eBheteli: Kwathi, enyuka ngendlela, kwaphuma iintsana kuwo umzi, zadlala ngaye, zithi kuye, Nyuka, nkqayindini; Nyuka, nkqayindini. Wajika, wabakhangela; baqalekisa egameni likaNdikhoyo inkosi. Kwaphuma iibherekazi zambini ehlathini, zaqwenga amashumi amane anesibini abantwana babo. (I-2 yooKumkani 2: 23-24)

Ixesha labagculeli liphelile ngokukhawuleza xa “uElisha” ebuya etroneni evela eYordan aze agqibe umsebenzi wakhe wokuhlanjululwa nokutywinwa eYeriko. Siye sacacisa ukuba ixilongo lesixhenxe nelokugqibela lomjikelo wexilongo laseYeriko lihlehliswa ngokungenelela komjikelezo wesibetho saseYordan kwaye lixilongo elifanayo elivakalayo ekubuyeni kukaYesu. Ukuba uYesu wayebuyile ngoMeyi 21, 2019, umhla wokuqala womthendeleko wezonka ezingenagwele, isibetho sesixhenxe ngesasigquba iintsuku ezili-15 ngaphambi kokuba abangcwele basindiswe kuso. Kodwa ngesiprofeto iyure eya ePhiladelphia ikhuselekile, isibetho sesixhenxe kunye nexilongo lesixhenxe lidibana ngoMeyi 6, 2019.

Kungumfuziselo obangel’ umdla kakhulu wesiprofeto ukuba uElisha ubuyela eYeriko, ekubeni ixilongo lesixhenxe lisamele livakale, ngexesha xa “uEliya” sele emkile. Ixesha lengqumbo kaThixo engaxutywanga ngolo hlobo lilandela emva kwezithende zexilongo lesixhenxe nelokugqibela ngomhla wesixhenxe nowokugqibela ngomhla wesixhenxe nowokugqibela weYeriko, kanye njengokuwa kodonga lwesixeko seBhayibhile awathi uYoshuwa wasithabatha njengesokuqala eKanan. Nabani na owagculela amangqina amabini “kaEliya” okanye amangqina akhe alishumi elinambini kufuneka afe ukususela ngoko kuse phambili.

Kwaye ukuba nabani na uya kuwonakalisa, Kuphuma umlilo emlonyeni wabo; yaye ukuba ubani uthe wawonakalisa, umelwe kukubulawa ngokunjalo. ( ISityhilelo 11:5 )

Imvula yamva iba sisichotho kwisibetho sesixhenxe kwaye izisa imvula Imililo kudala saxela sisezulwini. Amaphupha amadala ka-Ernie Knoll ahlala ebhekiselele kwezi bhola zomlilo, ezisekelwe kwimibono kunye namaphupha ka-Ellen G. White. Kuyacaca emaphupheni akhe ukuba umthetho weCawe ochasene nabagcini beSabatha, lowo amaSeventh-day Adventist ebewulindile ixesha elide, awusayi kufika de ziwe iibhola zomlilo. Ngoko ke, ama-Adventist alindele ukuba ngaphambi kwesiprofeto kuphela esibalulekileyo kubo. Kwaye kubo, okoko nje "umthetho wangeCawa" ufikile, apho u-Ellen G. White wayethetha ngokuphindaphindiweyo, akukho xilongo elinokuthi livakale okanye ziwele izibetho. Ngenxa yowexuko lwabo lokomoya nokungayithandi kwabo inyaniso, uThixo wabathumelela ulahlekiso olunamandla.^[59] endaweni yomthetho weCawa; kuba babesiva, bengeva, bebona, àbabona^[60] ukuba iwele lomthetho weCawe, umtshato gay, kwaba umfanekiso wokwenene kwaye uphawu lwerhamncwa. Zonke iingqiqo zabo nolangazelelo lwabo zinikelwe kuphela kumthetho weCawe, oya kuba kuphela komqondiso wonqulo-zithixo wokuBuya kweSibini kubo, kuba babengayazi kwaye bengayi kuyazi iNkosi yabo. Babekholelwa ukuba babeprofeta egameni Lakhe yaye akukho nto yayinokubanqanda ekulahlekeni kwabo njengoko ngokunyoluka babesela kwimithombo yabo enetyhefu yeengcaphulo ezichasene nokumiselwa kwexesha zomprofetikazi wabo, owayeprofete ngexesha elahlukileyo lokuBuya kweSibini (1890!), apho ama-Adventist ngewayedlale indima “kaEliya” wokugqibela. Kanti kwanangelo xesha, babekulahlile ukukhanya kwengelosi yesine ngowe-1888.

Ngomhla we-9 kaJanuwari, ngo-2019, kusuku olungaphambi kokuba ndibhale oku, iphupha lomprofeti u-Ernie Knoll lavela kwakhona emva kwexesha elide, owathi ngolunyeliso olubaxayo azibiza ngokuba "yinyani." Ukususela oko sisanda, uye wehla ngokubonakalayo, kungekhona ngokobunzima bomzimba wabo babandakanyekileyo, kodwa ngokwesibakala sokuba amaphupha akhe ayefika nje manqaphanqapha ngoxa ubulungiseleli bethu buvelisa amawakawaka amaphepha. Kuyabonakala ukuba, umfazi wakhe kwafuneka asebenze kweli phupha, awayephupha ngalo Ngo-Novemba 9, 2018, kwezinye iinyanga ezimbini. Kulo phupha, uthetha nangemvula yokugqibela ekufuneka ifike ekugqibeleni, kodwa kuphela emva kokuba "iibhola zomlilo" ziwile kwaye umthetho weCawa uqalise ukusebenza. Akazange afunde nto kuyo yonke iminyaka ukususela ngo-2005.

Ngosuku awapapasha ngalo iphupha lakhe, nge-9 kaJanuwari 2019, UMzalwana uDan kwaye Udade uBarbara aprofeta nangemvula yasekwindla, nangexesha lerhamncwa, ezo zinto zisemnyango, zingqina oko ndandisandula ukukufunda, ngaloo mini. ukuthunyelwa kwabangamashumi asixhenxe. Umntu unokubona ngokucacileyo ukuba ngubani othathe indawo kabani.

Xa “uBhileham” onekratshi^[61] amaphupha, uThixo ujika isiqalekiso sakhe sibe yintsikelelo kuthi ngalo lonke ixesha. Umhla wamaphupha kaNovemba 9, 2018, uphawule kanye uLwesihlanu endivunyelwe ukuba ndazise kwiqela laseParaguay kwisidlo sasemini ukuba ndiqaphele iyure yasePhiladelphia apho i-144,000 iya kusindiswa. Kwaye emva kweminyaka emininzi, eli phupha lithetha kwakhona ngeebhola zomlilo eziya kuwa xa uxhwilo olukhulu lokuBuya kweSibini lusenzeka: ngoMeyi 6/7, 2019.

Ndiyakholelwa ukuba ndiqaphele into enye ngokuqinisekileyo: Ama-Adventist aya kufumana iibhola zabo zomlilo kunye nomthetho wabo weCawa, kodwa xa kusenzeka, kuya kwenzeka. isiqalekiso nokufa kubo, ngenxa yokuba bengazange bavume ukucocwa umthombo wabo wamanzi xa “uEliya” wayetyelele isikolo sabo sabaprofeti kwakude kudala ngaphambi kweGiligali. Ke baya kuba ngabo uYesu athi ngabo:

Xa athe wavuka umninindlu, waluvala ucango, naza naqala ukuma ngaphandle, nokunkqonkqoza elucangweni, nisithi, Nkosi, Nkosi, sivulele; Aze aphendule athi kuni, Andinazi apho nivela khona. Noqala ukuthi, Sadla, sasela, phambi kwakho, wafundisa nasezitratweni zethu. Kodwa uya kuthi, Ndithi kuni, andinazi apho nivela khona; mkani kum, nina nonke basebenzi bobutshinga. Khona apho kuya kubakho ukulila nokutshixiza kwamazinyo, xa nithe nabona uAbraham, noIsake, noYakobi, nabo bonke abaprofeti, ebukumkanini bukaThixo; nibe ke nina nikhutshelwe phandle. ( Luka 13:25-28 )

Inani lama-42 labantwana ababulawayo, elinxibelelene neBheteli, oko kukuthi, indawo yokugqibela kaElisha yokuhamba ngaphambi kokuba afike kwiNtaba yeKarmele, linentsingiselo enzulu. Jonga kwakhona umfanekiso osuka kwi inxalenye yesithathu, kwaye ngeli xesha nikela ingqalelo ekhethekileyo kwimihla yecebo losindiso ephawulwe apho.

Ngezantsi "kwesikhululo" sokugqibela sohambo lwabahlawulelweyo ngaphambi kokuba bafike kwi-Orion Nebula yinombolo ye-42 kunye namanqaku ngoMeyi 11, 2019 (ngokwexesha elibonwayo labahlawulelweyo). AmaSirayeli ayemise iindawo ezingama-42 zeenkampu xa kwakufuneka abhadule entlango iminyaka engama-40 njengesohlwayo ngenxa yemvukelo yawo, ngaphambi kokuba avunyelwe ukuba angene eKanan. IBheteli ekuhambo lukaElisha lokubuyela, apho uYakobi wayebone ileli yasezulwini ukuya kwiOrion Nebula ephupheni lakhe, ngaloo ndlela imela iintsuku ezintandathu zokuqala zohambo lweentsuku ezisixhenxe ngokwalo.

Njengoko sele sibonile, kwezi ntsuku zintandathu zokuqala zohambo, kuya kudlula iminyaka eli-1008 emhlabeni, oko kukuthi. iminyaka esixhenxe ebhityileyo apho bonke abo baseleyo emhlabeni baya kufa, kunye newaka leminyaka elizayo leminyaka eyi-1000 yokuphumla kwabo, ngaphandle kokuba babekwe emangcwabeni. Lixesha lempindezelo kaThixo kwabangaguqukiyo kuquka isidlo sangokuhlwa seentaka ezingahlambulukanga!

Ngaba ngoku siyaqondakala isizathu sokuba uElisha engazange akuphephe ukubulala nabantwana abancinane? UIsaya wazi namazwi aqatha eNkosi ngeli xesha emhlabeni:

Ngengqumbo kaNdikhoyo inkosi Ilizwe laba mnyama; [ngesichotho seebhombu zeathom zesibetho sesixhenxe], abantu ke babe njengokudla komlilo [utshiswe ngumlilo weathom]: hayi ndoda [ngubani osindayo] angamconga umzalwana wakhe. Basika ngasekunene, balambe noko; adle ngasekhohlo, bangahluthi; elowo adle inyama yengalo yakhe; (Isaya 9: 19-20)

Besine rhoqo wayezibuza ukuba la madoda mahlanu anezixhobo zokuxhela ezikuHezekile 9 anokungena njani kwiwotshi yeOrion, ekubeni kwakukho enye indoda yesithandathu ebalulekileyo eyambethe ilinen emhlophe eyayinophondo lweinki lombhali eyayinokuqondwa njengesixhobo sokutywina sabali-144,000 9. Ekubeni iwotshi yeOrion inezitishi ezisixhenxe, kodwa ikwindawo emithandathu kuphela yewotshi, nto leyo ebangelwe sisibakala sokuba isangqa siphinda sivaleke kwinkwenkwezi uSaiph, kwakucacile ngathi ukuba siqonde la madoda mathandathu “njengezandla zewotshi” okanye iiserafi zewotshi kaThixo. U-Ellen G. White naye wachaza ukuba uHezekile XNUMX uya “kungekudala” azaliseke kwakhona, ngokupheleleyo.^[62] Ngethemba lokuba izohlwayo ezibulalayo nezingenanceba zikaThixo ezichazwe kuHezekile 9 zaziya kuvusa abanye abaninzi, siye sakhangela eli xesha kuwo wonke umjikelo weOrion, njengoko uEliya wenzayo ngemvula enkulu xa wathumela umkhonzi wakhe izihlandlo ezisixhenxe ukuba aye kulikhangela.

Ngoku ekubeni siqhagamshele abantwana abangama-42 bakaElisha neminyaka esixhenxe ebhityileyo kunye newaka leminyaka lasemhlabeni, sikwaqonda ukufana noHezekile 9:

Ukubulala ngokupheleleyo kwaye mncinci zombini iimpelesi, kunye abantwana abancinci, nabafazi, kodwa ningasondeli nakubani na onophawu; niqale engcweleni yam. Baqalela kumadoda amakhulu abephambi kwendlu. ( Hezekile 9:6 )

Ulandelelwano lweziganeko kwesi sahluko alucacanga njengoko lunokuvela kufundo olungaphaya. Ubani unokufunda kumyalelo wokuba amadoda aphethe izixhobo zokuxhela afanele alandele indoda enophondo lweinki lombhali (uMoya Oyingcwele?); njengolandelelwano lwamanyathelo ngamanyathelo kumacandelo okanye amacandelo ewotshi ye-Orion, njengoko senze ngaphambili; okanye nangengqiqo ethe chatha, nto leyo eya kuthetha ukuba kuqala zonke amalungisa ayatywinwa aze emva koko amadoda amahlanu anezixhobo zokuxhela alandele aze axabele kunye. Kuba nzima ngakumbi xa uqhubeka ufunda kwisahluko 10 uze uqonde ukuba yindoda enophondo lweinki yombhali eqokelela amalahle omlilo phantsi kwamavili akumavili ( iwotshi yeOrion?) ize iwasasaze phezu kwesixeko (iBhabhiloni?), nto leyo esenokuba yimbonakaliso yesichotho sesibetho sesixhenxe.

Kuphela ngoku, kwisibetho sesihlanu somjikelo wokugqibela weOrion, esinokuyibona ngokucalula uhambo olubuyelayo “lukaElisha” indlela uHezekile 9 ne-10 amele alungelelaniswe ngayo ngokulandelelana kweziganeko zokugqibela ezikhawulezayo. Ngoku kufanele kucace ukuba ixesha elikhulu lokugqibela lokutywina ebudeni bexesha lemvula yamva lenzeka kwicandelo lesibetho sesithandathu ukuya kwesesixhenxe. Ngaphambi koku, umsebenzi wokutywina wendoda enesixhobo sokubhala awukagqitywa kwaye akukho nasinye kwiingelosi ezintlanu zokufa esinelungelo lokubetha okwangoku. Isibetho sesixhenxe esinesichotho ke ngoko asinakwabelwa uHezekile 10 okanye amalahle omlilo, kuba oku kuya kwaphula ulandelelwano lwantlandlolo lwebhayibhile. Izithunywa zezulu ezihlanu ezinezixhobo zokutshabalalisa kufuneka zenze umsebenzi wazo okhohlakeleyo phambi kwamalahle omlilo.

Ngoko ke, kucacile ukuba ezi zithunywa zezulu zintlanu ziwuqalisa umsebenzi wazo wokubulala ngesandi secarillon, oko kukuthi, ixilongo lesixhenxe kwisibetho sesixhenxe. Kodwa kutheni inani labo Ntlanu kwaye hayi umz. ishumi elinesihlanu, ngokuba iyakuba linani leentsuku zeyure yesiprofeto IPhiladelphia ikhuselekile ukusuka? nokuba isixhenxe iminyaka ebhityileyo; okanye ezintandathu ebudeni bexesha lohambo lwabangcwele, kuquka iwaka leminyaka emhlabeni?

Ukuba uHezekile 10 utolikwe ngokuchanekileyo, kuya kucaca ngakumbi ukuba inani labo kufuneka libe nento yokwenza nelinye lamaxesha akhankanywe ngasentla emva kwesibetho sesixhenxe.

Wathetha kwindoda eyambethe ilinen emhlophe, wathi, Yiya phakathi kweevili ezijikelezayo, phantsi kwekerubhi, uzalise isandla sakho ngamalahle omlilo. phakathi kweekerubhi, uzichithachithe phezu komzi. Wangena ke emehlweni am. ( Hezekile 10:2 )

Njengoko ngoku kucace gca, amalahle omlilo akanakuba sisichotho sesibetho sesixhenxe, ngoko amele eze kamva aze abe nelinye elicacisayo ndaweni ithile eZibhalweni. Nantsi:

Ke kaloku, yakuzaliseka iminyaka eliwaka, uSathana uya kukhululwa entolongweni, aphume aye kulahlekisa iintlanga ezisezimbombeni zone zomhlaba, uGogi noMagogi, abahlanganisele emfazweni, inani labo linjengentlabathi yolwandle. Banyuka, baya kububanzi behlabathi, bayirhawula inqaba yomkhosi wabangcwele, nomzi othandiweyo; kwehla umlilo evela kuThixo ezulwini, wabadla. UMtyholi lowo ubalahlekisayo waphoswa edikeni lomlilo nesulfure, apho likhona irhamncwa nomprofeti wobuxoki; baya kuthuthunjiswa imini nobusuku, kuse emaphakadeni asemaphakadeni. ( ISityhilelo 20:7-10 )

Le ndinyana ayithethi nje ukuba umlilo wehla uvela ezulwini, kodwa uphawula ngokukodwa ukuba uyeza ivela kuThixo. Iphuma kwingelosi eyambethe ilinen ecikizekileyo nophondo lweinki lombhali ecaleni kwaYo. Uyingelosi yokutywina, uMoya oyiNgcwele njengommeli kaYesu-Alnitak kwaye yi-hypernova ka-Alnitak eya kuthumela ukuqhuma kwe-Gamma-ray emhlabeni, ekwazi nokubulala uSathana kunye nemikhosi yakhe yeedemon.^[63] Okungakumbi ngaloo nto kamva.

Kwaza ukufa nelabafileyo kwaphoswa edikeni lomlilo. Oko kukufa kwesibini. ( ISityhilelo 20:14 )

Uhambo lukaElisha lokubuyela kwiindawo zokumisa zenkosi yakhe luphelela kwiNtaba yeKarmele.

Wesuka khona, waya entabeni yeKarmele, wesuka khona wabuyela kwaSamari. ( 2 Kumkani 2:25 )

Ukuba ubani ulandela ubalo-maxesha lokomfuziselo, “iNtaba yeKarmele” imele imele iNtaba yemiNquma, apho uYesu aya kuhlala khona ngomhla wama-43 wecebo losindiso. Kule ntaba yomfuziselo omkhulu weKarmele kaEliya, imfazwe yokugqibela kaGogi wakwaMagogi^[64] ngokuchasene neSixeko esiNgcwele kufikelela esiphelweni esinomsindo xa umlilo ohlanjululwayo we-Alnitak (Lowo wangxwelerhwayo ngenxa yethu) uwa ezulwini. Ke, into esiye sadibana nayo ngoJuni 3, 2018 kumceli mngeni “kaEliya” iKarmele yayiyingcaphephe nje encinci yesiphelo sokwenene sedabi elikhulu kunye nokusulungekiswa kokugqibela kwendalo iphela esonweni kwidabi leSixeko esiNgcwele kwithafa eliya kuvela emva kokwahlulwa kweNtaba yemiNquma. Sisiphelo esikhulu; kungengenxa yabalandeli bakaBhahali bodwa, nakuBhahali ngokwakhe. Kwaye siyamazi uMnqobi oya kufumana isithsaba.

Noko ke, kuseyimfihlelo isizathu sokuba imihla ukususela ekuqaleni kwesibetho sesixhenxe ukuya ekuqaleni kocelomngeni lukaYesu loMnquma ifuziselwa. NTLANU amadoda anezixhobo zokuxhela. Ngoku sisondela kanye ngeli xesha, kwaye uYehova ngokulunga kwakhe akashiyi nto ingaphendulwanga....

Ngokuqinisekileyo yiNkosi UThixo akenzi nto, angathanga aluhlakaze ucweyo lwakhe kubakhonzi bakhe abaprofeti. ( Amosi 3:7 )

“Mgcwalisele Isibini Sakhe”

Mhlawumbi sele nizibuzile kwi inxalenye yesithathu Kutheni siqala uhambo lweentsuku ezisixhenxe nge-6 kaMeyi, 2019 ngaphandle kwengxoxo eninzi, ekhokelela ngokuzenzekelayo ekufikeni kwe-Orion Nebula ngo- "Meyi 12, 2019."^[65] Ngekhe sicinge ngenye indlela apho uYesu esaza khona nge-6 kaMeyi, 2019 kwaye avumele abahlawulelweyo beze kuYe ngelifu, kodwa apho uhambo luqala khona emva kosuku nge-7 kaMeyi 2019 kwaye luphele ngo “Meyi 13, 2019.”

Ngamanye amaxesha kuyimfuneko ukulandela imikhondo yabanye abaprofeti kwaye ujonge ukuba ngaba bakhokelela kwii-harmonies ezintsha zokuqinisekisa okanye ukuba siphela sifile. Ukuba ubani ufuna ukwazi oko kuya kwenzeka kolo hambo nasemva kweWaka Leminyaka, ngokukodwa ngokuthweswa isithsaba kwabangcwele, ngomsitho womtshato wabahlawulelweyo, imfazwe kaGogi kwaMagogi, ukutshatyalaliswa kwabangendawo, okanye ukuthweswa kukaYesu etroneni, iBhayibhile ngokwayo ingumthombo ongephi. Kakade ke, sineendinyana ezimbalwa kwizahluko zokugqibela zeSityhilelo ezithetha ngezi ziganeko, kodwa siye sanikwa kakhulu ngakumbi nguEllen G. White, kuba wayesondele kakhulu kuXwilo olunokwenzeka ngo-1890 kwaye ngokuqinisekileyo wayengowesizukulwana esasinokuba sesokugqibela ukuba ama-Adventist aloo xesha aye ahlala ethembekile.

Nangona kunjalo, uEllen G. White akazange athethe kakhulu ngohambo ngokwalo, ngaphandle nje kokuba luya kuthatha iintsuku ezisixhenxe. Emva koko uba neenkcukacha ezininzi, nangona kunjalo, njengoko sele ndichazile kanye kwinqaku Iyure yeNyaniso.

Kukho amarhe^[66] ukuba umprofetikazi webandla lama-Adventist wenza intetho malunga nesidlo esikhulu sabangcwele ebudeni bohambo—olukuthi ngeSabatha yohambo, olumele lwenzeke ngokungaphephekiyo kuhambo lweentsuku ezisixhenxe. Ngale njongo, abantu bamanye amazwe babesele bezise ukutya kwesi sijikelezi-langa kwiminyaka engama-2000 eyadlulayo, ukuze abasindisiweyo babenokonwatyiswa apho ngexesha lokumisa kwabo iSabatha. Kakade ke, oku kutya bekungayi kubola, ekubeni ukubola okanye ukufa akwaziwa kwindalo kaThixo engenasono. Konke oku kuvakala kungekho ngqiqweni kwaye kunjalo umntu kufuneka abuze ukuba kutheni uEllen G. White engazange avumele le nkcazo, ebizwa ngokuba yiyo, ukuba ishicilelwe kuyo nayiphi na imibhalo yakhe, equka amawakawaka amaphepha. Ikhona into engalunganga ngayo!

Noko ke, kumbono wakhe owaziwa kakhulu, uthetha ngesidlo esikhulu uYesu asimemela kuso, kodwa ngokunxibelelene nokufika kweSixeko esiNgcwele “kulo mhlaba”—kuphela emva kokuba abangcwele bethweswe isithsaba kwiOrion Nebula, enyanisweni—ekupheleni kohambo. Akufuneki ukuba kuthiwe, lo ngumsitho womtshato wabahlawulelweyo kwisiXeko esiNgcwele.

Eyona nkcazelo ineenkcukacha yoko wakubonayo inokufumaneka kule ncwadana Ilizwi kumhlambi omncinane, eyapapashwa ngowe-1847, kweso sahluko Kwintsalela esasazeke kumazwe aphesheya. Ngoku ndiza kunika isicatshulwa esinye eside kulo mbono uhambelanayo owathi, ngokutsho kwengxelo yakhe, waba nawo ngowe-1846-unyaka wokuqalisa komjikelo womgwebo weOrion-kuba kukho iinkcukacha apho ezingakhankanywanga kwenye indawo.

Kwa kanye intshayelelo yayo isityhilelo kubo bonke abakholelwa ukuba imibono yokugqibela kaThixo yanikelwa kuYohane ePatmos nokuba emva kwakhe akuzange kuphinde kubekho baprofeti. Ke kaloku, kuxa kwabangabangakholwayo, oko kukuthi, bacamangasane; sazi ngcono kunoko. Akwakwazeki ukuba nditolike zonke iinkcukacha zombono wakhe kwakhona, kuba sele ndikwenzile oko kwezinye iindawo ezininzi kwaye kuya kudlulela ngaphaya komda wesi sifundo siphambili sokugqibela. Okwangoku, sinomdla kuphela kwiintsuku zohambo oluya kwi-Orion Nebula kwaye kuya kwenzeka ntoni emva koko.

Uninzi lwezi ziganeko zibonakaliswa ngeendlela ezahlukahlukeneyo nezisoloko zibhidanisa, njengoko uEllen G. White waba nemibono emininzi ngakumbi ebomini bakhe waza wabhala nencwadi epheleleyo ngembali yabantu bakaThixo, eyaziwa ngokuba Impikiswano Enkulu. Iziganeko ezibangel’ umdla kuthi zibhalwe kwizahluko zayo ezimbalwa zokugqibela. Kwakhona, andifuni ukuphinda ndiyiqambe ivili, ngoko ke kwabo banomdla kwingxelo ekumgangatho ophezulu ngokwenene nekhuthaza kakhulu ngokomoya ngeziganeko ezingqonge ukupheliswa kwesono nokoyisa kukaKristu phezu koSathana, nceda uziphathe kakuhle uze ufunde ngokuzolileyo izahluko ezimbalwa zokugqibela zomsebenzi wombhali obalaseleyo ngokwakhe.

Njengabaxeli bexesha abamiselweyo bewotshi kaThixo, sinomsebenzi kuphela wokubeka izinto ezabonwa ngumprofetikazi kulandelelwano olusengqiqweni lobalo-maxesha kunye nemihla engqinelanayo, yaye ngokwenjenjalo nathi, nathi, siya kufumana iinkalo ezikhuthaza kakhulu ngokomoya, esiya kuthi ngovuyo songezelele koko sele kwaziwa nekhoyo kangangeminyaka engaphezu kwe-150.

Ndiza kuqala ngokucaphula kwam kwiphepha lama-21 lale ncwadana Kumhlambi omncinane kwaye iya kuqaqambisa izikhululo nemisitho nganye ebalulekileyo, esiya kuzihlela kamva. Umfanekiso omkhulu oneenkcukacha ezipheleleyo uya kuthwesa isahluko esilandelayo, kwaye ungajonga phaya (kamva) ngamaxesha athile ukuze ubone ukuba sithe thaca iinxalenye zombono (kunye nezinye iziganeko impikiswano enkulu) ngolandelelwano oluchanekileyo. Njengoko ufunda lo mbono, nceda uzame ukufumanisa ukuba konke kuyenzeka na ngosuku olunye, nangaphezulu!

Sangena sonke efini kunye, kwaye yaba ziintsuku ezisixhenxe ukunyuka ulwandle lweglasi, xa uYesu weza nezithsaba, waza ngesakhe isandla sokunene wazibeka phezu kweentloko zethu. Wasinika imirhubhe yegolide, Neentende zezandla zoloyiso. [ ISityhilelo 2:2 . ISityhilelo 43:15 .] Apha kulwandle lweglasi abali-2 7 bemi kwindawo egqibeleleyo. Ezinye zazo zazinezithsaba eziqaqambileyo, ezinye zingakhanyi kangako. Ezinye izithsaba zazibonakala zisindwa ziinkwenkwezi, ngoxa ezinye zazimbalwa. Bonke babeneliseke ngokupheleleyo zizithsaba zabo. Zaye zonke zambethe ingubo emhlophe yobuqaqawuli, ukususela emagxeni ukuya ezinyaweni zazo. [ ISityhilelo 9:144,000 .] Iingelosi zazisijikelezile njengathi bamatsha phezu kolwandle lweglasi kwi isango lesiXeko. UYesu wayiphakamisa ingalo yakhe enobuqaqawuli obunamandla, walibamba isango, walijiya kwakhona kwiihenjisi zalo zegolide, waza wathi kuthi, Nizihlambile iingubo zenu egazini lam, niyimele inyaniso yam, ngenani.”— Isaya 26:2 . Sangena sonke kwaye saziva sinelungelo eligqibeleleyo kwisiXeko. Apha sabona umthi wobomi, kunye netrone kaThixo. Etroneni apho kuphuma umlambo wamanzi acwengileyo, yaye ngapha nangapha komlambo umthi wobomi. ( ISityhilelo 22:1, 2 ) Kwelinye icala lomlambo kwakukho isiqu somthi nesiqu kwelinye icala lomlambo, zombini ziyigolide esulungekileyo eqaqambileyo.

Ekuqaleni ndacinga ukuba ndibone imithi emibini. Ndiphinde ndajonga ndabona zimanyene phezulu emthini omnye. Kwaba njalo umthi wobomi, ngapha nangapha komlambo wobomi; amasebe awo aqubuda kuloo ndawo sasimi kuyo; Isiqhamo eso sasinobuqaqawuli, njengegolide, exutywe nesilivere. Sangena sonke phantsi komthi, sahlala phantsi ukuze sikhangele ubuqaqawuli baloo ndawo, xa abazalwana uFitch noStockman, ababeshumayela iindaba ezilungileyo zobukumkani, ababethe uThixo wababeka engcwabeni ukuze abasindise, beza kuthi baza basibuza ukuba sasidlule phi na ngoxa babelele. Sazama ukubiza ezona zilingo ziqatha, kodwa zazibonakala zincinane gqitha xa zithelekiswa nobukhulu obugqwethekileyo nobungunaphakade bozuko [ 2 Korinte 4:17 . ] olwalusirhangqile kangangokuba sasingenako ukuthetha ngazo, [ Isaya 65:17 . ] sadanduluka sonke sithi, Haleluya, izulu lixabiso eliphantsi ngokwaneleyo, yaye sazichukumisa iihadi zethu ezizukileyo saza senza iindonga zezulu.

Kwaye njengoko sasijonge ubuqaqawuli bendawo amehlo ethu atsaleleka phezulu kwinto ebonakala ngathi yisilivere. Ndacela uYesu ukuba andivumele ndibone into eyayingaphakathi apho. Ngephanyazo sasinga phezulu, kwaye singena; apha sibone ubawo owalupheleyo uAbraham, uIsake, uYakobi, uNowa, uDaniyeli nabanye abaninzi abafana nabo. Ndabona isigqubuthelo esinomphetho onzima wesilivere nowegolide, ufana nomphetho osezantsi; ibintle kakhulu. Ndambuza uYesu ukuba yintoni na phakathi kwesigqubuthelo. Wayiphakamisa ngengalo yakhe yasekunene, wathi mandiyihoye. Ndabona apho a umkhombe wokuhomba, owalekwe ngegolide ecocekileyo; kwaye wawunomda ozukileyo, ofana nezithsaba zikaYesu; naphezu kwaso kwakukho izithunywa zezulu ezibini ezikhanyayo, amaphiko azo ezolulele phezu komkhombe, zihleli ngapha nangapha, zibheke ezantsi amaphiko azo, zikhangele ezantsi. [ Eksodus 25:18, 20 . Hebhere 9:3-5 .] Emkhombeni, phantsi apho izithunywa zezulu zaziwolule amaphiko, kwakukho imbiza yegolide yemana, etyheli; Ndabona intonga, awathi uYesu yeka-Aron; Ndayibona idubula, idubula kwaye ithwala isiqhamo. ( Numeri 17:8 ) Ndabona iintonga ezimbini zegolide ezinde, ekuxhonywe kuzo imingcingo yesilivere, nasemityaleni yazo iidiliya eziqaqambileyo; Iqela elinye lalingaphezu kokuba umntu apha unokuthwala. Ndambona uYesu enyuka, wathabatha kuyo imana, neeamangile, neediliya, neerharnati, ezibeka phezu komzi, ezibeka phezu kwetafile; Ndanyathela ndenyuka ndayojonga ukuba yimalini ethathiweyo, kwaye kwakusele nje okuninzi; sadanduluka sithi, Haleluya—Amen.

Sehla sonke ukusuka kule ndawo ukuya esixekweni, kunye noYesu entloko yethu sonke sehla ukusuka kulo mzi ukuya kulo mhlaba, phezu kwentaba enkulu eyomeleleyo, eyayingenako ukumthwala uYesu, yaza yahlukana phakathi, kwaye kwakukho ithafa elinamandla. [Funda uZekariya 14:4.] Sathi saphakamisa amehlo ethu, sawubona umzi omkhulu, unamatye eziseko alishumi elinamabini, unamasango alishumi elinamabini, emathathu ngapha, nesithunywa sezulu esangweni ngalinye; badanduluka bonke, besithi,isixeko, isixeko esikhulu, siyeza, sihla siphuma kuThixo, siphuma emazulwini; [ ISityhilelo 21:10-13 ] laza lahlala kwindawo esasimi kuyo. Sandula ke saqalisa ukujonga izinto ezizukileyo ezingaphandle kwesixeko. Apho ndabona izindlu ezimbejembeje zibonakala ngathi zezesilivere, zixhaswe ngeentsika ezine, zibekwe zineeperile, zibungangamsha ngokukhangeleka, eziya kumiwa ngabangcwele; [ Isaya 65:21 ] kuzo kwakukho ishelufu yegolide; Ndabona into eninzi yabangcwele ingena ezindlwini, izihluba izithsaba zayo ezibengezelayo, izibeka eshelfini; [ Isaya 65:21 .] kungekhona njengokuba sinento yokwenza nomhlaba olapha; hayi hayi. Ukukhanya okuzukileyo kwakhanyisa kuzo zonke iintloko zabo, yaye baqhubeka bekhwaza bedumisa uThixo.

Ndabona enye intsimi izele ziintyatyambo zonke; Emva koko ndabona intsimi enengca ende, ebukekayo kakhulu; laliphila luhlaza, yaye linembonakaliso yesilivere negolide, njengoko laliwangawangisa ngokuzingca ukuze kuzukiswe uKumkani uYesu. Saza sangena ethafeni elizele zizo zonke iindidi zamarhamncwa—ingonyama, nemvana, nengwe, nengcuka, zonke zidibene; [ Isaya 11:6-9 .] Sacanda phakathi kwawo, aza wona alandela ngoxolo. Emva koko sangena enkuni, hayi njengamahlathi amnyama esinawo apha, hayi, hayi; kodwa ukukhanya, kwaye kulo lonke ubuqaqawuli; amasebe emithi awangawangisanga ukuya ngapha nangapha, saza sonke sadanduluka, “siya kuhlala ngokukhuselekileyo entlango size silale kweli hlathi.” ( Hezekile 34:25 ) Sacanda emahlathini, kuba sasisendleleni eya entabeni yeZiyon. Njengoko sasihamba, sadibana nenkampani eyayijonge kuzuko lwaloo ndawo. ndaphawula ukuba zibomvu ngathi ngumqukumbelo weengubo zabo; izithsaba zawo zazikhazimla; iingubo zabo zazimhlophe qwa. Sithe xa sibulisa ndabuza uYesu ukuba bangoobani? Wathi babengabafeli-nkolo ababebulewe ngenxa yakhe. Kwaye kukho inkitha engenakubalwa yabantwana; zazinomqukumbelo obomvu iingubo zabo. [ Yeremiya 31:15-17 . Mateyu 2:18.] Intaba yaseZiyon wayephambi kwethu, wahlala eNtabeni itempile ezukileyo, 2 Kuso kwakukho nezinye iintaba ezisixhenxe, ekukho kuzo iintyatyambo neenyibiba. Kwaye kukho iintlobo ngeentlobo zemithi ejikeleze indlu ukuze ihombise indawo; ibhokisi, umpayini, umsipres. ioli, nemimirtile, nerharnati, nomkhiwane, zaqubuda, ngokobunzima bamakhiwane awo asexesheni; [ Isaya 2:19 . ( Isaya 60:13 .] Njengoko sasisele siza kwenza njalo ngena etempileni engcwele; UYesu waphakamisa ilizwi lakhe elithandekayo wathi, bali-144,000 kuphela abangena kule ndawo, sakhwaza, Haleluya.

Ke, bongani iNkosi, bazalwana noodade abathandekayo, kunjalo intlanganiso eyongezelelweyo kwabo abanalo itywina likaThixo ophilileyo [ ISityhilelo 14:3 .] Le tempile yayixhaswe ziintsika ezisixhenxe, zonke ziyigolide eqaqambileyo, zixhonywe iiperile zobuqaqawuli obubalaseleyo. Izinto ezizukileyo endazibona apho, andinakuzichaza kuwe. Owu, ukuba bendinokuthetha ngolwimi lwaseKanan, ngoko bendinokuxela kancinane uzuko lwehlabathi eliphezulu; kodwa, ukuba uthembekile, kungekudala uya kuyazi yonke into ngayo. Ndabona khona amacwecwe amatye, ekrolwe kuwo amagama ikhulu elinamanci mane anamawaka, ekrolwe ngoonobumba begolide; emva kokuba sibubonile ubuqaqawuli betempile, saphuma. Wasishiya ke uYesu, waya kuwo umzi; kwakamsinyane, seva ilizwi lakhe elithandekayo kwakhona, lisithi—“Yizani bantu bam, niphume embandezelweni enkulu, nenza intando yam; wabandezeleka ngenxa yam; yiza kwisidlo sangokuhlwa. ngokuba ndiya kubhinqa, ndikukhonze. [ULuka 12:37] Sadanduluka sikhwaza, Haleluya, Uzuko, sangena kuwo umzi.

Kwaye ndabona itafile yesilivere esulungekileyo, yayizimayile ezininzi ubude, kodwa amehlo ethu ayenokolula phezu kwayo. Ndabona isiqhamo somthi wobomi, imana, neamangile, namakhiwane, neerharnati, neediliya, nezinye iintlobo ezininzi zeziqhamo. Sangqengqa etafileni sonke. Ndacela uYesu ukuba andivumele nditye isiqhamo. Wathi, hayi ngoku. Abo badlayo kwiziqhamo zalo mhlaba, abasayi kubuyela emhlabeni. Kuya kuba mzuzwana, ukuba uthe wakholwa, nodla kokubini kwisiqhamo somthi wobomi, nisele nakumanzi omthombo; kwaye wathi, kufuneka ubuyele emhlabeni kwakhona, kwaye ubalise kwabanye, endikutyhile kuwe. Emva koko ingelosi yandithwalela ngobunono kweli hlabathi lobumnyama. Ngamanye amaxesha ndiye ndicinge ukuba andinakuphinda ndihlale apha, zonke izinto zomhlaba zikhangeleka zoyikeka kakhulu—ndiziva ndililolo kakhulu apha, kuba ndibone umhlaba ongcono. Ukuba bendinamaphiko njengehobe, Bendiya kuphaphazela ndimke, ndiphumle.

Nangona u-Ellen G. White echaza iinkcukacha ezininzi kunye neziganeko, umntu akanakukhanyela ukuba akukho nto ikhankanyiweyo ngokujika kosuku naphi na, ngaphandle-kwaye oku kuyaphawuleka-ukuba uthetha ngesidlo sakusihlwa, esibonisa ukusondela kokuhlwa kwaloo mini, ekuqondeni kwebhayibhile yosuku kukuqala kosuku olulandelayo. Ngaloo ndlela, yonke into eyenzekayo kwangaphambili imele ukuba yenzeka ngosuku olufanayo (uGregorian) lokufika kwi-Orion Nebula. Kwaye nangaphezulu!

Komnye umbono, sifunda ukuba xa abangcwele behla besiya “emhlabeni” noYesu eyintloko, uvuko lwesibini lwenzeka:

Emva koko, ekupheleni kweminyaka eliwaka, uYesu, ekunye nezithunywa zezulu, kunye nabo bonke abangcwele, uyasishiya isixeko esingcwele, kwaye Xa esihla naye emhlabeni kunye nabo, abafileyo abangendawo bayavuswa; ngelo xesha bathi bona abo bamhlabayo, bavuswe, bambone emgama, kubo bonke ubuqaqawuli bakhe, nezithunywa zezulu nabangcwele kunye naye, bambambazele. Baya kubona amanxeba ezikhonkwane ezandleni Zakhe nasezinyaweni Zakhe, nalapho baya kumhlaba umkhonto ecaleni Lakhe. Imivumbo yezikhonkwane nomkhonto iya kuba bubuqaqawuli bakhe. Kusekupheleni kweminyaka eliwaka awathi uYesu umi phezu kweNtaba yemiNquma, yaye iinxalenye zentaba ziyaqhekeka zize zibe lithafa elikhulu. Abo basabayo ngelo xesha ngabangendawo, abasandul’ ukuvuswa. Ngoko iSixeko esiNgcwele siyehla size sihlale ethafeni. Emva koko uSathana utyhoboza abangendawo ngomoya wakhe. Ubacengacenga ukuba umkhosi esixekweni mncinane, nomkhosi wakhe mkhulu, nokuba banokubeyisa abangcwele, bawuthimbe umzi. {EW 52.2}

Makhe sishwankathele iziganeko zosuku:

1. Ukufika kwiNebula yeOrion.

2. Ukubekwa kwe-144,000 kwi-Orion Nebula.

3. UYesu uvula amasango eperile – ukungena kwisiXeko esiNgcwele.

4. Ukujonga umthi wobomi kunye netyeya yomnqophiso.

5. Ukushiya isixeko kunye nokuhla kwi-4D-Earth.

6. Uvuko lwesibini.

7. Inxalenye yeNtaba yemiNquma.

8. Abangendawo bayabhomboloza bephuma kuYesu.

9. Inxalenye ehambayo yeSixeko Esingcwele (“iYerusalem Entsha”) iyafika.

10. ekhangele kwizinto ezizukileyo ezingaphandle komzi.

11. Buyela kwiNtaba yeZiyon.

12. Intlanganiso eyongezelelweyo etempileni.

13. UYesu ulungiselela umsitho womtshato.

14. Etafileni ngenxa yomsitho womtshato.

Ngeemeko zenyama ebukumkanini bukaThixo, akukho kuphikisana ukuba sifika kwi-Orion Nebula, singene kwisiXeko esiNgcwele apho, size sifike kumhlaba we-4D ngaphandle kokulibazisa okungaphezulu, kuba i-Orion Nebula-njengoko wonke umntu ngoku esazi ngokufunda kwesiXeko esiNgcwele-isango lokungena kwindalo yonke yobuthixo ye-4D yokwenene, kwaye apho umhlaba uyindawo nje yokuphosa ilitye (kude ne-spatial) ukusuka kwindawo ye-spatial kuyo yonke indawo. Ide ihambe ide ithi uEllen G. White uchane ngokupheleleyo xa esithi abangcwele bahlala “kulo mhlaba.” Akathi “umhlaba omtsha,” kuba konke oku kwenzeka ngaphambi kokudalwa ngokutsha komhlaba! Kungenxa yoko le nto ndandilumke kakhulu ukuba ndingawubizi umhlaba we-4D—osele ukwinqanaba elinqabileyo ngaphambi kokudalwa kwawo okutsha—“umhlaba omtsha.” Ikwakwindawo efanayo kanye nomhlaba wakudala apho abangcwele babemke khona kwiintsuku ezisixhenxe ngaphambili, kodwa kwisithuba se-4D. Ewe, ndiyazi ukuba kunzima ukuyicingela le nto ngobuchopho bethu be-3D: “lo [3D] umhlaba” uku-4D hypercube kwenye ityhubhu ye-3D, kodwa ungowe-4D hypercube efanayo nomhlaba we-4D.

Ngale ntshayelelo ende, bendifuna ngaphezu kwayo yonke into ukubonisa ukuba zonke ezi ziganeko zininzi zenzeka imini enye kunye nokuhlwa kwayo. Kufana neendawo zokumisa ezininzi ezenziwa sisibini somtshato ngosuku olunye: iofisi yobhaliso enesatifikethi somtshato esivela kurhulumente, iseshoni yeefoto epakini, ukunxiba ekhaya, ukuya ecaweni, umsitho womtshato apho kunye nentsikelelo yomtshakazi nomyeni, ukuphosa irayisi xa bephuma ecaweni, iseshoni entsha yeefoto kwenye indawo, emva koko kwakhona kwenye indawo apho itheko lomtshato omkhulu kunye nombhiyozo walo omkhulu wangokuhlwa wenziwa ekugqibeleni.

Akukho ndawo kulo mbono apho kukhankanywayo ukuba isidlo sangokuhlwa sasiya kwenzeka kwesinye isijikelezi-langa, kodwa ngokucacileyo “kulo mhlaba” kwigumbi letrone yesiXeko esiNgcwele. Ngoku sifanele sibe nomdla kumbuzo wokuba ngaba kukho indawo ekubhekiselwa kuyo usuku oluthile lweveki embonweni. Emva koku, siya kufumana imiqondiso emibini emikhulu yokuba zonke ezi ziganeko zenzeka ngeSabatha kwaye, kakade, iSidlo sangokuhlwa sokuQala sikwingokuhlwa yaloo Sabatha (nceda ungabhidanisi oku nosuku olwandulela iSabatha, kuba ibiya kuba bubusuku bangoLwesihlanu).

Esinye seziganeko eziphambili ngolu suku yinkonzo ekhethekileyo etempileni kwiNtaba yeZiyon, egcinelwe i-144,000. Kule ntlanganiso noBawo, baya kufunda enoba baya kuphila ngonaphakade kusini na okanye enoba idini abalinikelayo limele libangwe ukuze abanye babugcine ubomi babo obungunaphakade. Kwisicatshulwa eside esingentla, ndiphawule oko kwahlula i-144,000 ngobomvu; ngabo aba abanalo itywina likaThixo ophilileyo.

Kwelinye icala, ubani unokuphikisa ngelithi eyona ndibano ingcwele yayifanele iqhutywe nangayiphi na imeko ngeSabatha, kodwa ubungqina obubambekayo bubonakala ngokwahlukileyo! Kwi Icandelo le-III, sifumene ukuba usuku lwangempela lokufika kumhlaba we-4D emva kweMillennium kufuneka kwenzeke ngesabatha. ekubeni iSabatha imele ukuba yinxalenye yetywina le-144,000.

Intsapho yethu encinane apha efama yavavanywa ngokukhethekileyo kulo mba wetywina, ukuba uyakhumbula. Ngoku ingqiqo yemvisiswano iyalela ukuba umhla wovuko lwabo baseleyo baza bafa emhlabeni nawo ufanele ukuba yiSabatha, kungenjalo besiya kuba nokutshintsha kweentsuku zeveki phakathi kwabangcwele bovuko lokuqala nabangengomalungisa bovuko lwesibini. Ngokukodwa xa ubani eqonda ukuba iSabatha ibaluleke kangakanani na kwitywina lamalungisa, ngoko ke, ubuncinane, imihla yeveki kufuneka ingahlukani phakathi kwala maqela mabini, kuba iziganeko zamva nazo kufuneka zijoliswe kwimbono eqhelekileyo yosuku lweveki.

Ke kufuneka siphinde sifike kwi-Orion nebula ngeSabatha ngokwexesha elibonwayo lokubala abangcwele, kwaye hayi nje ngokubala okuthathela ingqalelo elona xesha liphelileyo emhlabeni kunye ne-1008-year millennium. Oku kungqineka kulucelomngeni, kuba—njengoko sele kukhankanyiwe ngaphambili—kuphela “umhla we-12 kaMeyi” okanye “uMeyi 13, 2019” ezijongwa njengeentsuku zokufika ngokweqikelelo lokuhamba kwexesha, yaye ibiya kuba yiCawa okanye kwangoMvulo—kodwa ingeyiyo iSabatha.

Ngaba kufuneka sithathe ikhefu kwiplanethi emva koko? Emva koko umbuzo endandisele ndinobunzima obukhulu kuwo ilixa lenyaniso bekuya kuba kutheni uEllen G. White ebona ukuthweswa isithsaba kwe-144,000 kwi-Orion Nebula ngaphambi kwesidlo sangokuhlwa, ukuba enyanisweni sele benenxaxheba kumsitho womtshato ngeSabatha ngaphambi kokufika kwabo, kodwa abanakuthweswa isithsaba. Kukho into engalunganga kwakhona.

Nokuba uyisika njani na, kusoloko kukho ukuphikisana okukhulu nemibono yomprofetikazi-ngaphandle kokuba abahlangulweyo ukufika kwiOrion Nebula ngeSabatha. Emva koko yonke into iya kuhambelana.

kodwa UThixo wayengayi kuba lixesha ukuba ebengekasiniki isisombululo sengxaki yethu eLizwini laKhe, kwaye ekubeni sele ndisazi esi sisombululo, ndiye ndakwazi ukucwangcisa uhambo kwindlela inxalenye yesithathu ukususela ngoMeyi 6 ukuya “ngoMeyi 12, 2019,” nangona “uMeyi 12” iyiCawa ingeyiyo iSabatha. Kumele nje kubekho ilungiselelo eliseLizwini likaThixo elenza olu suku lukhethekileyo lokufika, “ngoMeyi 12, 2019,” lube yiSabatha!

Ukuze ndingabe ndisacaphuka, ndingathanda ukuveza indinyana ebesisoloko sicamngca ngayo. Kukwisahluko 18 seSityhilelo, apho isigidimi sengelosi yesine sikwaprofetwa khona:

Mvuze njengoko naye wakuvuzayo, kwaye Kuphindwe kabini kuyo ngokuphindwe kabini ngokwemisebenzi yakhe; ngendebe leyo wayizalisayo, yizaliseni kabini. (ISityhilelo 18: 6)

Ukuphindaphindwa kathathu kwebinzana kwisiGrike seTestamente eNtsha kuthetha kwimbalelwano yanamhlanje: nesibindi, bomvu kwaye krwelelwe umgca ngaphantsi. Ukuze uqonde indlela abangcwele abamele “bayivuze ngayo iBhabhiloni ngokuphindiweyo,” le ndinyana imele itolikwe kunye nevesi 8:

Ngoko ke zifike izibetho zayo ngosuku olunye, ukufa, nesijwili, nendlala; Iya kutsha ngumlilo; ngokuba ligorha iNkosi uYehova, lowo uyigwebayo. ( ISityhilelo 18:8 )

Zeziphi izibetho ekuthethwa ngazo apha? Kambe ke, isibetho sesixhenxe, xa indebe yesibetho izalisekile, zaza zonke izibetho ezisixhenxe ezikwimo yazo yokoqobo zigalelwa eBhabheli (oko kukuthi, umhlaba uphela) ngaxeshanye.

Kukho imodeli yeBhayibhile yesi siprofeto kunye neendinyana ezithile ezithetha ngolu suku lubini. Kwaye kwakhona sifikile kuYoshuwa kunye neemfazwe zakhe zokuqala zelifa eKanan:

Wathetha ke uYoshuwa kuYehova, mhlana uYehova wawanikela ama-Amori phambi koonyana bakaSirayeli, wathi emehlweni amaSirayeli, Langa, yima ngxi! eGibheyon; nawe nyanga, entilini yeAyalon. Lema ilanga, nenyanga yema, bada abantu baziphindezelela ezintshabeni zabo. Oku akubhalwanga na eNcwadini yOthe Tye? Ngoko ilanga wema esazulwini samazulu. akangxamela ukuhla malunga nosuku lonke. Akuzanga kubekho mini injengaleyo, phambi kwayo nangasemva kwayo, ngokokude uYehova aliphulaphule izwi lomntu; ngokuba uYehova wayewalwela amaSirayeli. ( Yoshuwa 10:12-14 )

Sinikwa ulwazi oluchanekileyo malunga nokuba ilanga layeka nini kwaye ixesha elingakanani: emini emaqanda imini yonke. Oku kuthetha ukuba olu suku lwalulude ngokuphindwe kabini kunosuku oluqhelekileyo. Kwakhona, injongo yokuphinda kabini imini iyafana naleyo ikwiSityhilelo 18: olu suku lubini yayiyeyompindezelo kwiintshaba zabantu bakaThixo. Kwaye isibakala sokuba ilanga nenyanga zimi ngxi zinxibelelene ngokuthe ngqo nokuza kwesibini kukaYesu—kanye eBhayibhileni ngokwayo:

Ilanga nenyanga zema ngxi Zahamba ngokukhanya kweentolo zakho, Ngokubengezela kwezikhali zakho ezibengezelayo. Ulicanda ilizwe ucaphuka, Ubhule iintlanga unomsindo. Waphuma ukuze usindise abantu bakho; Elosindiso kumthanjiswa wakho; Uphaluse intloko endlwini yongendawo, Usihlube isiseko sakhe, ude use entanyeni. Selah. ( Habhakuki 3:11-13 )

Waphakama uMichael waphuma waya kunceda abantu bakhe, yaye oku kukuqala kokuphela kwabangendawo ngemini yempindezelo ephindwe kabini, ekusima kwelanga nenyanga.

Kwaye kwelinye icala, umntu ufumana ingxelo efanayo kumprofetikazi weCawa yoMgwebo:

Saza salila sonke imini nobusuku ukuba sihlangulwe, yaye isikhalo saba phambi koThixo. Laphuma ilanga, yema inyanga. Yayeka imilambo ukuqukuqela. Kwavela amafu amnyama nanzima aza angquzulana. Kodwa ke kukho indawo eyodwa ecacileyo yobuqaqawuli obuzinzisiweyo, apho ilizwi likaThixo laphuma khona njengamanzi amaninzi, lanyikimisa izulu nomhlaba. Isibhakabhaka savuleka savaleka kwaza kwaxokozela. Zazamazama iintaba njengengcongolo nomoya, Zayikroba iingxondorha ngeenxa zonke. Ulwandle lwalubila njengembiza, lwagibisela amatye emhlabeni. Kwaye njengokuba uThixo wayethetha imini neyure yokuza kukaYesu waza wanikela umnqophiso ongunaphakade kubantu baKhe, Wathetha isivakalisi esinye, waza wathi nqumama, ngelixa amazwi ayeqengqeleka emhlabeni. USirayeli kaThixo wema ekhangele phezulu, ephulaphule amazwi awayephuma emlonyeni kaYehova, yaye eqengqeleka emhlabeni njengeendudumo ezinkulu. Kwakundilisekile ngokoyikekayo. Kwaye ekupheleni kwesivakalisi ngasinye abangcwele badanduluka, “Luzuko! Alleluya!” Ubuso babo bakhanyiselwa bubuqaqawuli bukaThixo; zabengezela bubuqaqawuli, njengobuso bukaMoses, ekuhleni kwakhe eSinayi. Abangendawo babengenakukhangela kubo ukuze bafumane uzuko. Kwaye xa intsikelelo engapheliyo yavakaliswa kwabo babemhlonela uThixo ngokuyigcina ngcwele iSabatha yakhe, kwabakho intswahla enkulu yoloyiso phezu kwerhamncwa nomfanekiselo walo. {EW 34.1}

Yena ngokwakhe unxulumanisa ivesi kaHabhakuki ngasentla nokuBuya kweSibini:

Kwaye uHabhakuki, wahlabeka ngombono ongcwele, wakubona ukubonakala kwaKhe. “UThixo uyeza evela kwaTeman, Lowo Ungcwele evela kwiNtaba yeParan. Ubuqaqawuli bakhe bagubungela amazulu, yaye umhlaba wazala yindumiso yakhe. Kwaye ubumhlophe bakhe bunjengokukhanya. “Umi, walilinganisa ihlabathi; zathi saa iintaba zasephakadeni, yasibekeka induli engunaphakade; iindlela zakhe zingunaphakade.” “Wakhwela amahashe akho, neenqwelo zakho zosindiso.” “Iintaba zakubona, zanyikima: ... amanzi anzongonzongo akhupha ilizwi lawo, aziphakamisela phezulu izandla zawo. Ilanga nenyanga zema ngxi Zahamba ngokukhanya kweentolo zakho, Ngokubengezela komkhonto wakho obenyezelayo. “Waphuma ukuze usindise abantu bakho, Usindise umthanjiswa wakho. Habhakuki 3:3, 4, 6, 8, 10, 11, 13 .GC 300.3}

Ngaphandle kwamathandabuzo, umhla we-6 kaMeyi 2019 uya kuba nobude obuphindwe kabini kunosuku oluqhelekileyo, njengoko kwakunjalo ngosuku olunye kuphela kwimbali yoluntu ngaphambili: umhla kaYoshuwa, xa yena nabantu bakaThixo babephindezela kuma-Amori amele abangendawo baseBhabhiloni.

Oku kuya kuba nayiphi impembelelo ekubaleni ixesha emhlabeni? Kwelinye icala, sinokucinga ukuba iiwotshi zehlabathi—logama nje zingacimi iibhetri zazo—ziya kuqhubeka ngesingqi sazo seeyure ezingama-24. Abanakwazi “ukwazi” ukuba ilanga nenyanga zimi ngxi. Ngaloo ndlela, ekupheleni kosuku—kungakhathaliseki ukuba liliphi na ilanga—isibali sexesha sikaGregory sewotshi nganye yeathom, iwotshi yekhompyutha okanye ialam eqhelekileyo yetafile iphawula usuku olungaphambili. Ngokwekhalenda yehlabathi, usuku oluphindwe kabini luya kuba nguMeyi 6 kwaye 7, 2019.

Kodwa ngandlel’ ithile lo mcimbi, oya kube ubhenceka kuwo wonke umhlaba, umele uqwalaselwe; emva koko, kuphela Nye Usuku lweveki hayi ezimbini, kuba imini nobusuku ngokungathandabuzekiyo ziphathelene nokuhamba kwelanga. IBhayibhile ikwachaza urhatya nentsasa njengosuku olunye kwingxelo yeentsuku ezisixhenxe zeNdalo:

… Kwaye i ngokuhlwa nakusasa bebeyesibini usuku. (IGenesis 1: 8)

“Qhubeka Nye usuku” “mgcwaliseleni ngokuphindiweyo” kuthetha ukuba umhla wesi-6 noMeyi 7, 2019 xa zidibene zilusuku lweveki, oko kukuthi, uMvulo. Nge-7 kaMeyi, 2019, ebidla ngokuba ngoLwesibini, iba ngoMvulo kuba ilanga nenyanga azishukumi kangangeeyure ezingama-24. “Umhla we-8 kuMeyi, ngo-2019,” ebeza kuba nguLwesithathu, uya kuba ngoLwesibini, njl. njl., de sifike “ngoMeyi 12, 2019,” usuku lwesixhenxe lohambo lwaseOrion Nebula, obeludla ngokuba yiCawe, kodwa ngoku lube lusuku lwesixhenxe. ISabatha ngenxa yemini yempindezelo kabini ngesandla sikaThixo.

Ewe, yonke into ayisebenzi ngale ndlela kuphela ngeentsuku zeveki zekhalenda kaGregory, kodwa nokubalwa kweentsuku zamaJuda, okubhekisa ngokulula kwimihla yeveki ukusuka ngeCawe ukuya kwiSabatha njengosuku lokuqala ukuya kwelesixhenxe.

Inye into ekufuneka icace: ukuze usuku lokufika lube yiSabatha, njengakwimeko yenkulungwane ye-1008 yeminyaka, usuku lokuhamba alunakuba ngoLwesibini, Meyi 7, 2019, kungenjalo besiya kufika ngeCawa, “Meyi 13.” Oku kuchaza ngokucacileyo umhla we-6 kaMeyi, 2019 njengosuku lokuhamba kunye nomhla wokuBuya kweSibini kukaKristu.

Kuyinto eqhelekileyo ukuba “uBhileham” oqalekisiweyo, ogweba nakuphi na ukumiselwa kwexesha njengesono, anxulumanise umhla othile ovela ngokuphindaphindiweyo emaphupheni akhe nesidlo sokuqala sangokuhlwa okanye umsitho womtshato wabahlawulelweyo. Kwiphupha lakhe lokuqala elithi "Spring 2005," uyazibona etafileni yomsitho womtshato. Kuphela eli kunye nephupha lakhe lesibini abanalo umhla ochanekileyo wephupha!

Kwiminyaka kamva, ngokuchanekileyo ephupheni Uhambo oluya Ekhaya, emalunga nohambo lweentsuku ezisixhenxe ukuya kwi-Orion Nebula, yatyhilwa kuye liphupha lakhe elinguHerald ukuba wayenalo iphupha lakhe lokuqala Meyi 12, 2005.

Ngoku ndiva iHerald ibiza igama lam lasezulwini. Uthi ndizakubona ngakumbi oku kamva. Sikwipaseji ebendike ndangena kuyo ngaphambili. Uyandichazela ukuba uza kuphinda andibonise into endiboniswe kuyo Meyi 12, 2005. Ngoku ndiyazi ukuba ndaboniswa iphupha lam lokuqala, “Etafileni,” kwiminyaka emithandathu eyadlulayo ngolo suku. I-Herald idiza ukuba ndiboniswe ulwazi olubalulekileyo kwela phupha kwaye ngoku ndiza kuboniswa izinto ebezingaqondwa ngaphambili.

Iphantse ihambe ngaphandle kokutsho ukuba iphupha le-Journey Home nalo liphuphelwe kwi Ngamana 12 (2011), xa u-Ernie Knoll wayesele ephosa amanqindi amakhulu kubulungiseleli bethu kunye nam njengomntu.

Ephupheni ngesihloko esifanelekileyo Iziganeko zokugqibela kunye neSidlo sangokuhlwa sokuqala, iHerald inika ilizwi layo kwakhona kwingcaciso ye-12 kaMeyi kwaye iphinda iphinde yonke iphupha lokuqala:

IThe Herald ngoku yabelana ngokuba izondibonisa okwesithathu into endiyibonileyo ngaphambili, kodwa iinkcukacha ezithe kratya ziya kongezwa. Ixesha lokuqala kwaba ephupheni, "Etafileni," umhla Meyi 12, 2005. Ndaboniswa iinkcukacha ezongezelelweyo ephupheni, "The Journey Home," yomhla Meyi 12, 2011. Nantsi into endiyibonisileyo:

Ukuphindwa kwephupha lokuqala kulandelwa lulwazi olutsha:

Kuthe kusenjalo, ndisiva isandla sikaHerald sikwigxalaba lam lasekunene, ndifumanise ukuba ndinyuka kancinci kancinci. Njengoko ndijonge ezantsi etafileni, ndiyakwazi ukujonga ezantsi ukuya ngasekhohlo nasekunene kwayo. Andikasiboni isiphelo setafile. Njengoko sithe chu sinyuka, ndimangaliswe ngabo bonke abantu endibabona bengqendeve etafileni. Ndiqaphela ukuba itafile isecaleni kodonga ngaphakathi kweSixeko esiNgcwele. Abo basondeleyo eludongeni bajonge ngaphaya kwetafile kwabo bathe tyaba, yaye emva kwabo sisiXeko esiNgcwele. Abo bathe ngcu ngomqolo bejonge kwisiXeko esiNgcwele bajonge ngaphaya kwetafile kwabo bathe ngcu, kwaye emva kwabo kukho umbono wolona donga lumangalisayo nolunemibala emihle. Amatye anqabileyo okwenza udonga kunzima ukuchaza. Umntu ngamnye wonwabile ngendawo ayikhethele yona etafileni.

Njengoko ndibona abo babephila ngexesha lika-Adam noEva, ndiyazibuza ukuba ngubani endiya kunandipha ukuba secaleni kwakhe etafileni. Ngaba iya kuba nguAdam noEva, uMoses, uAbraham noSara, uYosefu, uNowa, uDavide, uEliya, uDaniyeli, uYohane, uYosefu noMariya okanye uPawulos? Uluhlu lunokuqhubeka kwaye luqhubeke. Ndibamb’ ongezantsi xa ndithelekisa nabo babephila emva koMkhukula.

Sithe chu siqhubeka sinyuka, kwaye ukusuka kuloo mphakamo ndiyaqonda ukuba itafile iyaqhubeka kwaye isecaleni kweendonga ezine ezingaphakathi kweYerusalem eNtsha. Yitafile enye eqhubekayo ejikeleza ikona nganye yeSixeko esiNgcwele. Kungoku xa ndibona iziphelo zetafile yegophe kwaye ndiqhubeke. Igama lasezulwini lomntu ngamnye alikrolwanga kwisitya sakhe kuphela, kodwa nakwitafile ahlala kuyo. Kulapha apho uYesu wathi kumntu wonke ngaxeshanye ukuba incindi yomdiliya imela igazi lakhe, nokuba akukho nethontsi lalo elachithwa emhlabeni, kodwa labekwa esihlalweni senceba. Uxelela abantwana bakhe abathandayo ukuba bathabathe incindi yomdiliya baze basele.45 Emva koko uthi ukutya kufanekisela umzimba wakhe owaphulelwa thina, baze bathabathe ukutya bakutye.

Iingcinga zam ziphethukela kuYesu nabafundi bakhe ababehlanganisene kwigumbi eliphezulu kwisidlo sokugqibela. Ngelo xesha, umsebenzi Wakhe wokuhlangula wawuya kuqalisa kwakamsinyane. Ngoku ndijonge abo wanikela konke ngenxa yabo. Ngoku ndibona abakhululwa bakhe ezulwini. Bangqendeve kumacala omabini etafile. Benza isidlo kwisidlo sabo sokuqala.

Ndithini ngaphambili malunga nophindaphindo lwesiprofeto? Uphindaphindo oluphindwe kathathu lu nesibindi, bomvu, kwaye krwelelwe umgca ngaphantsi. “Ngomhla we-12 kuMeyi 2019” lusuku apho abangcwele—ekunokwenzeka ukuba bangenaye u-Ernie Knoll—baya kuhlala kule tafile.

Zibonele ngokwakho ukuba yeyiphi na iminyaka uKristu awayenokubuya ngayo, okanye anokubuya ngayo, ukuba ukufika kwiOrion Nebula kwakuya kwenzeka ngeSabatha, “ngoMeyi 12,” ngesiseko semini yempindezelo kabini ekuBuyeni kweSibini. Khangela iminyaka apho umhla we-12 kaMeyi yiCawe. Ilula ngolo hlobo! Ngaba uyamangaliswa sisiphumo?

Ndingamcebisa uErnie Knoll ukuba aphulaphule iHerald, echaza indlela yokuvavanya ukuba umprofeti uthetha inyani na okanye hayi ephupheni lakhe. Ukuvavanya iMimoya, kwakhona ngoMeyi 12 (2008). Ndikwazise ukuxelela u-Ernie Knoll ukuba ngubani lo Herald ngokwenyani, lowo kudala emqonda njengengelosi uGabriyeli. Kodwa oko bekungayi kuba nengqiqo kakhulu, kuba okwangoku, uHerald emaphupheni akhe kwafuneka ayeke indawo yakhe ukuze afumane ingelosi entsha ekhokelayo, eyathi, ngokutsho iphupha lamva nje kaNovemba 9, 2018, yingelosi eyadalwa kuqala. Bendisoloko ndinenye engqondweni, kwaye leyo ikwakwi ukubangumntu Ngoku.

Ngokwenyani, ayisiyonto "eyenzekayo" ukuba u-Ernie Knoll afumane ezi ngcebiso kuGabriel, kuba ngakumbi ingcebiso ngoMeyi 12 yandinceda kakhulu ngexesha lezifundo zam malunga nosuku oluphindwe kabini kunye nomsitho womtshato kwaye yasebenza njengesiqinisekiso sokuchaneka kwezibalo.

Abakhenkethi abaya kwiOrion Nebula abaliboni ilanga lasemhlabeni nenyanga, ekubeni ngosuku lokuqala beya kuba sele bekude kumakhulu eminyaka yokukhanya kwikhaya labo langaphambili, yaye kungekudala bangaphezu kwewaka. Babala imihla yabo ngeenkwenkwezi zekroza leOrion ukuba baya kudlula kwindlela yabo yeOrion Nebula—ngaphandle kweAlnitak, eyathabatha indima ekhethekileyo yokukhupha i<em>gamma-ray kwakudala yaza yagqabhuka njenge<em>hypernova ngelo xesha—kodwa ukugqabhuka kwemitha ye<em>gamma okanye ukukhanya kwe<em>hypernova akuzange kufike emhlabeni ukuza kuthi ga ngoku. Kungekudala siza kufunda ngakumbi malunga nosuku oluchanekileyo eya kufika ngalo i-Alnitak GRB.

UThixo usebenzisa imifanekiso emibini yesiprofeto ukuchaza ixesha labo bashiywe ngasemva aze kwangaxeshanye achaze ngokucacileyo ixesha labahambi. Imini ephindwe kabini ebonwa kuphela ngasemva ngasemva iya kusinceda sisuse ukungangqinelani kwaye siveze imfihlakalo.

Okokuqala, ubani umele aqonde ukuba abahambi abaliboni iwaka leminyaka labo leminyaka eli-1008—kuba bahamba ngokukhawuleza kunesantya sokukhanya—okanye abasemva ngasemva, iwaka leminyaka labo leminyaka eli-1000—kuba abafileyo ababoni nto!

Ngokuba abadla ubomi bayazi ukuba baya kufa; ke bona abafileyo abazi lutho; abasenamvuzo; ngokuba balityelwe, abasakhunjulwa nganto. ( INtshumayeli 9:5 )

Umfanekiso wokuqala wesiprofeto osetyenziswa nguThixo ngulowo uqhelekileyo iminyaka esixhenxe ebhityileyo, esinalo ukuza kuthi ga ngoku sicinge ukuba lixesha eliqondwa ngokwenene ngasekhohlo-ngasemva de wonke umntu ubhubhile. Le minyaka isixhenxe iyangqinelana, ngokomgaqo wesiprofeto wonyaka wosuku, neentsuku ezisixhenxe zabahambi awathi uEllen G. White waprofeta ngazo. Ngaloo ndlela, kwimbono yesiprofeto, yonke into sele ihambelana.

Kodwa siyazi ukuba iminyaka ye-1008 yasemhlabeni iya kudlula kwiintsuku ezintandathu zokuqala zokuhamba, de iifreyimu zexeshana zereferensi zihlangane kwakhona. Iminyaka esixhenxe ebhityileyo kunye ne-1000 leminyaka, nangona kunjalo, ikhokelela kwiminyaka eyi-1007 kuphela. Uhambe phi loo nyaka mnye? Isiprofeto sosuku oluphindwe kabini kwiSityhilelo 18 sisinika ilungelo lokutolika unyaka wosuku lokuqala njengeminyaka emibini—ngoko yiminyaka esibhozo ingeyiyo esixhenxe kuphela. Mnike kabini! Lo mahluko ulungisiwe, kodwa kubadane kakhulu abo bashiyekileyo, ababandezelekayo ngoku kuza kuthabatha unyaka.

Ndabancoma ke mna abafileyo, abasebefe kade, kunabahleliyo abasahleliyo ngoku. ( INtshumayeli 4:2 )

Kodwa kukho umfanekiso wesibini wesiprofeto owawuyimfihlelo enkulu kuthi: amadoda amahlanu anezixhobo zokuxhela ezikuHezekile 9.

Kulo mzobo ungasentla, umfundi unokujolisa kwinani leentsuku eziya kudlula kwisakhelo sesalathiso esilandelelanayo sabahambi kunye nabemi bomhlaba, de ngeSabatha abahlawulelweyo bafike kwi-Orion Nebula, okanye ngokulandelelana emhlabeni, kwaye izakhelo zexeshana zereferensi ziya kulungelelaniswa kwakhona.

Kubahambi, oku ziintsuku ezintandathu, kodwa ngenxa yosuku oluphindwe kabini ekuqaleni kwabo bashiyekileyo, sifunda kuphela Ntlanu “iintsuku.” (Ngelo xesha, iseyiminyaka eyi-1008, njengoko sisazi ngoku!)

Kwaye ngoku iqhina le Ntlanu amadoda anezixhobo zokuxhela ezikuHezekile 9 ayasonjululwa. Ziyahambelana "neentsuku" ezintlanu zekhohlo-ngasemva kumzobo ongentla. Apha, ewe, umgaqo wesiprofeto wosuku nonyaka awusetyenziswa; ngoko ke, kumzekeliso kaHezekile, akusetyenziswa imifuziselo yamaxesha anokulinganiswa njengeeyure, iiveki, iinyanga, okanye iminyaka, kodwa “amadoda.”

IMfazwe Yehlabathi Yesithathu ngokwayo ilwelwa kwi Kabini usuku. Le yile Ekuqaleni yamadoda anezixhobo zokuxhela. Ukufa okucothayo kwabasindileyo kulandela emva kwale ntshabalalo. I eseleyo ezine amadoda aphethe izixhobo zokuxhela alandela enye emva kwenye. Yimigwebo emine eqatha kaThixo:

Ngokuba utsho uYehova UThixo; Kobeka phi xa ndithumela eyam izigwebo ezine ezibuhlungu phezu kweYerusalem [iBhabhiloni], i ikrele, kwaye i indlala, kwaye i isilo esoyikekayo, kwaye i indyikitya yokufa, kunqumle kuyo umntu nenkomo? ( Hezekile 14:21 )

Oku kuya kuba kubi kangangokuba uHezekile uthi:

Kwathi, xa ababulalayo, ndasala mna, ndawa ngobuso, ndakhala, ndathi, Awu! UThixo! uya kutshabalalisa na zonke amasalela akwaSirayeli ekubuthululeni kobushushu bakho phezu kweYerusalem [iBhabhiloni]? Wathi kum, Ubugwenxa bendlu kaSirayeli nobendlu kaYuda bukhulu kakhulu kunene, nelizwe lizele ligazi, nomzi uzele bubugqwetha; kuba bathi, The inkosi Uwushiyile umhlaba; kwaye i inkosi akaboni. Ke nam aliyi kuba nanceba iliso lam, ndibaconge; ndiya kubanika ngokwendlela yabo entlokweni yabo. (UHezekile 9: 8-10)

Kuza kubakhona i Ntlanu imini-amadoda, kunye nemini yokuqala-umntu ophindwe kabini ngesandla sikaThixo, bade bonke abantu bafe kwaye i-1000 yeminyaka yabo yewaka leminyaka engabonakaliyo iqala. Ngomhla wabo wesithandathu, bavuka kwakhona ngokwexesha labo lasemini, esinokuqonda ngoku njengeminyaka esibhozo ngokwenyani. Indoda yesithandathu yaziwa ngokuba nguMoya oyiNgcwele, owayetywine ngaphambili. Oku kusikhumbuza ngendalo ka-Adam, naye owafumana umoya wobomi—uMoya kaThixo—ngosuku lwesithandathu lwendalo. Kodwa akukho namnye usezingqondweni ofuna ukuba nenxaxheba kolu vuko (lwesibini).

Ngoko ukuba indoda nganye ephethe izixhobo zentshabalalo ingqamana neminyaka eli-168 kwixesha lokwenene (kunye neminyaka emi-2 × 168 kweyokuqala), ngoko ngokusengqiqweni iminyaka eli-168 bekuya kubhekiselwa kuyo kwindoda enophondo lweinki lombhali, akunjalo? Ngokuqinisekileyo, ezi zimele ziphelile ngaphambi koMeyi 6, 2019. Nabani na owaziyo umjikelo womgwebo weOrion kunye neminyaka eyi-168 ukusuka kwi-1846 ukuya kwi-2014 uyazi ukuba kutheni u-Ellen G. White wathi kudala ukuba ixesha lokutywinwa laqala ngo-1846 ngokubuyiselwa kwenyaniso yeSabatha (njengovavanyo lokutywinwa).

Ndayibona loo nto uvavanyo lwangoku ngeSabatha wayengenako ukuza lude lugqitywe ulamlo lukaYesu kweyona ndawo ingcwele aze adlule ngaphaya kwekhuselo lesibini; Ngoko ke amaKristu awayelele ngaphambi kokuba umnyango uvulwe kweyona ngcwele kangcwele, xa isikhalo sasezinzulwini zobusuku sagqitywayo, ngenyanga yesixhenxe, 1844, nawayengayigcinanga iSabatha yokwenyaniso, ngoku aphumle ethembeni; babengenakukhanya novavanyo ngeSabatha esinalo ngoku…. Ndabona ukuba uSathana wayelinga abanye abantu bakaThixo ngalo mbandela. Ngenxa yokuba maninzi kangaka amaKrestu alungileyo aleleyo eluloyiso lokholo kwaye akayigcinanga iSabatha eyinyani, ayethandabuza malunga nokuba luvavanyo lwethu ngoku .... Ngoku uSathana usebenzisa zonke izixhobo eli xesha lokutywinwa ukuze kugcinwe iingqondo zabantu bakaThixo kule nyaniso yangoku, babalahlekise.—Early Writings, 42, 43 (1851). {LDE 222.2-3}

Ngaloo ndlela indoda enophondo lweinki yombhali ingqamana ngokuthe ngqo neminyaka eli-168 yomjikelo womgwebo weOrion ukususela ngowe-1846 ukusa kowama-2014! Kanye njengokuba umjikelo womgwebo ufanele ukuba uqale ngo-1844, kodwa waqala ngo-1846 ngenxa yokulibaziseka kokwamkelwa kwenyaniso yeSabatha ngama-Adventist okuqala, ngokunjalo nomgwebo wabaphilayo uguqukile-esihlala siwuthatha nje ngokuba yiminyaka esixhenxe emele ukuba iqalile ngo-2012-ukuze iqalise kamva kunye nexilongo lokulungiselela i-Order 2014 ngaphezulu. Le mijikelo mine ukusuka 2014 ukuya 2019 kunokubonwa njengenyani, ixesha elisebenzayo lokutywina lomgwebo wabaphilayo.

So Ntlanu iminyaka wadlula kuyo abaphilayo abaya kusala bawukhaba ngawo omane umzamo ongakumbi woMoya oyiNgcwele wokusindiswa kwabo. Ngoko ke, nabo bafumana i Ntlanu ngosuku-amadoda esohlwayo esiqatha esivela kuHezekile 9.

Imimoya emine yabanjwa imijikelo emine yeOrion, nganye kuzo imela iNkosi uYesu-Alnitak, oliXesha.

Ndabona izithunywa zezulu ezine, zinemisebenzi emhlabeni, zisendleleni yokuwufeza. UYesu wambethe izambatho zobubingeleli. Wajonga ngemfesane kwintsalela, waze waziphakamisa izandla Zakhe, waza ngelizwi lenceba enzulu wadanduluka, “Igazi lam, Bawo, igazi lam, igazi lam, igazi lam! [Imijikelo emine yeOrion] Ndabona ukukhanya okuqaqambileyo okuphuma kuThixo, ohleli phezu kwetrone enkulu emhlophe, kuphalazwa lonke kuYesu. Ndabona isithunywa sezulu, sinomyalelo ovela kuYesu, siphaphazela ngamendu kwizithunywa zezulu ezine, ezinomsebenzi emhlabeni, siwangawangisa into ephantsi naphezulu esandleni saso, sidanduluka ngelizwi elikhulu, sisithi, Bamba! Bamba! Bamba! Bamba! [yemijikelo emine yeOrion] de abakhonzi bakaThixo batywinwe emabunzini abo.

Ndayibuza ingelosi endandihamba nayo intsingiselo yoko ndakuvayo, noko kwakusele kuza kukwenza iingelosi ezine. Wathi kum ukuba nguThixo owathinteleyo amandla, nokuba wazinika izithunywa zakhe umyalelo phezu kwezinto ezisemhlabeni; ukuba izithunywa zezulu zone zazinamandla avela kuThixo okubamba imimoya yomine, nokuba sele ziza kuyindulula; kodwa ngoxa izandla zabo zazikhululekile, nemimoya yomine yayisele iza kuvuthuza, iliso lenceba likaYesu laqwalasela intsalela eyayingatywinwanga, waza waziphakamisela izandla Zakhe kuYise waza wambongoza ukuba aliphalaze igazi Lakhe ngenxa yabo. Kwandula ke kwathunywa enye ingelosi ukuba iphaphazele ngokukhawuleza iye kwiingelosi ezine yaye bacele ukuba babambe, bada abakhonzi bakaThixo batywinwa ngetywina likaThixo ophilileyo emabunzini abo. {EW 38.1-2}

Nabani na ongatywinwanga ngeli xesha, njengomntu ophilayo ngexesha lokona kukhanya kukhulu kwakha kwafumaneka kubuKristu, wenza isono esingenakuxolelwa kuMoya Oyingcwele—iNdoda enophondo lweinki lombhali. Uvavanyo lwabo olukhulu yayingeyoSabatha, kodwa iwele layo: umthetho womtshato phakathi kwendoda nomfazi. Bonke bayamkele uphawu lwerhamncwa okanye umfanekiso walo, LGBT unyamezelo, kwaye akazange alamkele itywina likaThixo ophilileyo ngenxa yokuba abazange bancwine kwaye bakhale ngenxa yamasikizi aseBhabhiloni. Kubo, amadoda eentsuku ezintlanu yiminyaka esibhozo yokoqobo, ngoxa kwaa madoda amahlanu emihla mnye yiminyaka eyi-1008 kulowo wawalukuhlayo, nakwiidemon zakhe.

Ngaba ulifumene itywina likaThixo kwiminyaka emihlanu yokugqibela yomgwebo wabaphilayo?

Kwaye i inkosi Yathi kuyo, Canda esazulwini somzi, esazulwini seYerusalem, ubeke uphawu emabunzini amadoda ancwinayo, ancwinayo ngenxa yamasikizi onke awenzekayo esazulwini sayo. ( Hezekile 9:4 )

“IXesha Elincinane” “Nentsikelelo Enkulu”

Ndiye ndacacisa ngokuphindaphindiweyo ukuba akukho nto—ilizwi likaYehova—akukho nto iya kuwela emhlabeni koko Yena—phakathi kwezinye izinto—wakuthethayo ngomkhonzi Wakhe “uEliya.”^[67] Oku kusebenza ngokukodwa kwiinkcukacha zexesha lesiprofeto, ekufuneka zonke zizaliseke ngendlela enye okanye enye.

The iyure yasePhiladelphia, noko ke, bekuya kubonakala kungqubana nomthetho, mayela neentsuku ezili-1335 uGabriyeli awathi kuDaniyeli:

Uyolo ngulowo ulindileyo, eze kuni iintsuku eziliwaka elinamakhulu amathathu anamashumi amathathu anesihlanu. Ke wena hamba uye ekupheleni; ngokuba uya kuphumla, kwaye ume eqashisweni lakho ekupheleni kwemihla. ( Daniyeli 12:12-13 )

"NgoMeyi 12, 2019" yi-1325 kuphela^th Usuku, ukuba usuku oluphindwe kabini luthathelwe ingqalelo ekubaleni kwaye iintsuku ezimbini zikaGregory ziqondwa njengosuku olunye lwebhayibhile.

Oku kubonakala kungachaneki kwingxelo kaGabriel kuye kwabangela iintloni ngakumbi xa umntu ekhangela intsikelelo wavunyelwa ukuba athembise ngo-1335^th usuku. Yeyiphi intsikelelo le, ukuba iintsuku ezili-1335 azifikelelwanga? Okanye ngaba kufuneka iintsuku ezili-1335 zicuthwe zibe ngu-1325 ngokuthanda intsikelelo yokuthweswa isithsaba kwabangcwele kulwandle lweglasi? Kutheni ke ngoku uchaze iintsuku ezili-1335? UMzalwan’ uRobert wazama ukuyicacisa kwinqaku lakhe elimalunga ne iyure yasePhiladelphia ngokuthi iintsuku ezili-1335 zingomhla wokuqala wezonka ezingenagwele, nokuba uThixo ngaloo ndlela umisela unxibelelwano phakathi kweziprofeto zexesha likaDaniyeli namatheko amisiweyo ngokobuthixo. Nangona kunjalo, oku kuphakamisa ingxaki yokuba imithendeleko yeNkosi ngokwayo ayisayi kuzalisekiswa ngokupheleleyo! Yaye ngoku asingoGabriyeli kuphela onengxaki ngeentsuku zakhe ezili-1335!

Ewe, umntu unokuthelekelela ukuba mhlawumbi imalunga nenye—mhlawumbi inkulu ngakumbi—intsikelelo elindele abasindisiweyo ekupheleni kweentsuku ze-1335, kuba imbali yabantu bakaThixo kunye nesicwangciso sosindiso azipheli ekufikeni kwabo kulwandle lweglasi, okanye ngokufika kwesiXeko esiNgcwele kuMhlaba we-4D, okanye nangomsitho womtshato (ngomhla we-12 ka-Meyi 2019)

Okuninzi okuchazwe kwizahluko ezimbalwa zokugqibela zencwadi yeSityhilelo kuseza kwenzeka, kuquka nokuba uSathana umele akhululwe “ixesha elincinane”:

Yayibamba inamba, loo nyoka yakudala enguMtyholi, uSathana ke, yayibopha iminyaka eliwaka, yayiphosa enzonzobileni, yamvalela, yatywina phezu kwayo, ukuze ingabi sazilahlekisa iintlanga; ide izaliseke iminyaka eliwaka; emveni koko umelwe kukukhululwa ixeshana elincinane. (Isityhilelo 20: 2-3)

Ucinga ukuba liza kuqhubeka ixesha elingakanani eli “xesha lincinane”? Unyaka? Iminyaka esixhenxe? “Imini” yeminyaka eli-168, njengewotshi yomgwebo kaThixo?

Kulula ukubona ukuba eli “xesha lincinane” liya kuba lide kangakanani na ukuba umntu uyayiqonda ngokuchanekileyo intsikelelo enkulu Ukuphela kweentsuku ezili-1335 XNUMX ngeSabatha yosuku lokuqala lomthendeleko wezonka ezingenagwele. Kumele kube yinto enkulu eyodlula intsikelelo yokungena kwiSixeko esiNgcwele kunye nokufika kuMhlaba we-4D kunye nomthendeleko womtshato. Yaye oko kusenokuba kukupheliswa kokugqibela kwesono nokuthweswa kukaYesu etroneni njengoKumkani wendalo iphela!

Ngoku uKristu uphinda abonakale kwiintshaba zakhe. Kude phezu komzi, phezu kwesiseko segolide ebengezelayo, kukho itrone ephakamileyo, enyukeleyo. Phezu kwale trone kuhleli uNyana kaThixo, yaye emjikelezile abalawulwa bobukumkani Bakhe. Amandla nobungangamsha bukaKristu akukho lwimi lunokuchazwa, akukho lusiba lunokuchazwa. Uzuko loYise ongunaPhakade lugubungele uNyana Wakhe. Ukubengezela kobukho bakhe kuzalisa iSixeko sikaThixo, kuqukuqele ngaphandle kwamasango, kukhukulise umhlaba wonke ngokubengezela kwawo.

Abona bakufuphi netrone ngabo babekade benenzondelelo kumsebenzi kaSathana, kodwa abathi, baxhuzulwa njengezikhuni emlilweni, bamlandela uMsindisi wabo ngokunzulu, ngokuzinikela okukhulu. Okulandelayo ngabo bagqibelelisa iimpawu zobuKristu phakathi kobuxoki nokunganyaniseki, abo bawuhlonelayo umthetho kaThixo xa ihlabathi lobuKristu lawuvakalisa njengento engekhoyo, kunye nezigidi, zeminyaka yonke, ezabulawa ngenxa yokholo lwazo. Kwaye ngaphandle kwayo kukho “isihlwele esikhulu, ebekungekho namnye unako ukusibala, siphuma kuzo zonke iintlanga, nezizwe, nabantu, neelwimi, ... phambi kwetrone, naphambi kweMvana, sambethe imiwunduzo emhlophe, benamasundu ezandleni zabo. ISityhilelo 7:9 . Imfazwe yabo iphelile, uloyiso lwabo luphumelele. Balubaleke ke ugqatso, bawufumana umvuzo. Isebe lesundu elisesandleni sabo lingumfuziselo woloyiso lwabo, ingubo emhlophe engumfuziselo wobulungisa obungenachaphaza bukaKristu obubobabo ngoku.

Abasindisiweyo baphakamisa ingoma yendumiso ehlokomayo nephindaphindayo kumagumbi aphakamileyo asezulwini: “Usindiso kuye uThixo wethu ohleli phezu kwetrone, nakuyo iMvana.” Ivesi 10. Kwaye ingelosi kunye neserafi zimanyanisa amazwi azo ekunquleni. Njengoko abahlawulelweyo bewabonile amandla nobubi bukaSathana, baye babona, kunanini na ngaphambili, ukuba akukho gunya lingelilo elikaKristu elinokubenza aboyisi. Kuyo yonke loo ngxokolo ibengezela, akukho bani uzibalela ngokwakhe usindiso, ngokungathi boyise ngokwamandla abo nokulunga kwabo. Akukho nto ithethwayo ngoko bakwenzileyo okanye ukubandezeleka; ke wona umthwalo wazo zonke iingoma, isandi sengoma yazo zonke, uthi: Usindiso kuye uThixo wethu nakuyo iMvana.

Phambi kwabo bahlanganiseneyo kubemi bomhlaba nasezulwini ukuthweswa isithsaba kokugqibela koNyana kaThixo kwenzeka. Yaye ngoku, ethiwe wambu ngobungangamsha namandla, uKumkani wookumkani uvakalisa isigwebo kubavukeli bakhe nxamnye norhulumente wakhe yaye wenza okusesikweni kwabo bawugqithileyo umthetho wakhe babacinezela abantu bakhe. Umprofeti kaThixo uthi: “Ndabona itrone enkulu emhlophe, nalowo uhleli phezu kwayo, owathi umhlaba nezulu wasaba ebusweni bakhe; azafunyanelwa ndawo ke. Ndababona abafileyo, abancinane nabakhulu, bemi phambi koThixo; zaza zavulwa iincwadi, kwavulwa nenye incwadi, eyincwadi yobomi; bagwetywa abafileyo ngokubhaliweyo ezincwadini ezo, ngokwemisebenzi yabo. ISityhilelo 20:11, 12 .GC 665.1-666.1}

Ngaba lusuku lokuqala lomthendeleko wezonka ezingenagwele-eyayingcwatywayo iNkosi yethu uYesu engcwabeni, kwaye kwangaxeshanye yayiyiSabatha ePhakamileyo yokuqala echazwe kuphela kuYohane 19:31^[68]—yimini elungileyo yokubhangiswa kwesono nesidlo sokumiselwa kwaLowo woyisa isono ngokufa Kwakhe? Ngaba lukhona usuku olukhulu lwabasindisiweyo kunalo luphakamileyo kuzo zonke iiSabatha eziPhakamileyo, ekudala sichonga ngazo Amaxesha Achanileyo as "Ngomhla wama-21 kuMeyi, 2019," nedlala indima ebalulekileyo ingakumbi kwi Isihlomelo A ye Ilifa laseSmirna?

Masiqhubeke nokubalwa kwamanani osuku kwitshathi yokugqibela...

Hayi, kukho ingxaki! Ihamba ngemini kabini yokuvuzwa kweBhabhiloni, ngowe-1335^th Usuku aluphindi lube ngo “Meyi 21, 2019” kwakhona, kodwa ngo “Meyi 22, 2019.” Sidanile, kuba “umhla wama-22 kuMeyi” lusuku nje lwesibini lwezonka ezingenagwele, ingeyiyo iSabatha yomsitho! Ewe, ngoko “uMeyi 22” sisikhumbuzo sokuvuswa kukaKristu! Nantso isifaniso esihle, akunjalo!?

Ubani usenokuyivuma le nto, kuba yintoni eya kuba mkhulu kunokoyisa iHadesi ngokuvuka kukaYesu? Noko ke, kukho enye ingxaki ngosuku lwesibini lomthendeleko wezonka ezingenagwele ukuba siyaqonda ukuba konke iintsuku ezisixhenxe yomthendeleko wezonka ezingenagwele imele ibe nentsingiselo ekhethekileyo. Yiyo loo nto kwakusoyiseka kakhulu ukubathatha njengohambo olwaluprofetiwe lweentsuku ezisixhenxe ukuya kwi-Orion Nebula, ngaphambi kokwaziwa iyure yasePhiladelphia.^[69]

Ngaphezu koko, asikayifumani ingcaciso egqibeleleyo yokuba kutheni usuku lwesixhenxe lomthendeleko wezonka ezingenagwele lwabhengezwa njengeSabatha. Ngokuba yinxalenye yemikhosi yasentwasahlobo, kufuneka ifanekisele umntu isithembiso sikaYesu ukuba akakayizalisekisi!

Ngoko, sisiphi esona sithembiso sibalaseleyo sikaYesu esingekazaliseki nesisilindele ngolangazelelo? KwisiXeko esiNgcwele—kungakhathaliseki nokuba sisiqonda njengenxalenye ehamba negumbi letrone okanye njengeMilky Way iphela—ngaba siya kuba sele sisekhaya ngokwenene? Ngaba kuxa sikwi-4D Earth esisiseko, apho iparadesi kuphela apho kukho igumbi letrone? Kumhlaba we-4D ngaphambi kokudalwa kwawo okutsha-kwaye asikafumani naluphi na umqondiso wokuba iya kuba nini na loo nto-iyafana nakumhlaba omdala ngaphambi kokudalwa kwawo: wawungahlaliwa kwiibhiliyoni zeminyaka eyadlulayo:

Ke ehlabathini kwakusenyanyeni, kuselubala; kwakumnyama phezu kwamanzi enzonzobila. Waza uMoya kaThixo wafukama phezu kwamanzi lawo. ( Genesis 1:2 )

Hayi; Isithembiso esingafezekiswanga sese “Kanan” yethu yokwenyani: the UMHLABA OMTSHA. Imalunga nokuzalisekisa kukaThixo umnqophiso kuAbraham nakubantwana bakhe bonke!

ndiwumise umnqophiso wam phakathi kwam nawe, naphakathi kwembewu yakho emva kwakho kwizizukulwana zayo, ube ngumnqophiso ongunaphakade, wokuba ndibe nguThixo kuwe, nakwimbewu yakho emva kwakho; ndilinike wena nembewu yakho emva kwakho ilizwe lokuphambukela kwakho; lonke ilizwe lakwaKanan, ukuze libe lelabo ngonaphakade; ndibe nguThixo wabo. (Genesis 17: 7-8)

Ke ngoko, iintsuku ezisixhenxe zomthendeleko wezonka ezingenagwele zithetha ukuba iintsuku ezisixhenxe zendalo entsha woMhlaba Omtsha! Masijonge uhlobo...

Umthendeleko wezonka ezingenagwele ngokwawo, kunye nosuku lwawo lokuqala, umele imfuduko eYiputa kwaye ngaloo ndlela. ukukhululwa ebukhobokeni besono. Alukho olunye usuku phakathi kwemithendeleko olwalunokufuzisela ukupheliswa kwesono olulunge ngakumbi kunomhla wokuqala wesidlo sezonka ezingenagwele. UYesu wayizalisekisa ngeSabatha yakhe ePhakamileyo engcwabeni, kodwa ukucinywa kwesono kokugqibela kwakuya kuba kukuzaliseka okupheleleyo kwale Sabatha, ngomhla wokubekwa kukaYesu etroneni.

Ngoko ke imihla ephakathi yomthendeleko wezonka ezingenagwele imele ifuzisele into efana nokubala ukuya kutsho ekupheleni “kokuphambukela” kude nomnqophiso, kuba asingomthendeleko wezonka ezingenagwele—yaye ngaloo ndlela ‘engenasono’—kodwa sisidlo sasekwindla seminquba esisisikhumbuzo sokubhadula entlango kwamaSirayeli! Emva kokupheliswa kwesono ngomhla wokuqala womthendeleko “ngoMeyi 21, 2019,” kwakuya kubakho “ukukhanya” kwangolo suku lunye.

Kuya kuba yimini enye; yona iya kwazeka eNkosini; ayimini, ayibusuku; ngexa langokuhlwa kuya kukukhanya. ( Zekariya 14:7 )

Wathi uThixo, Makubekho ukukhanya. Kwabakho ke ukukhanya. ( Genesis 1:3 )

Inokuba kukuphi ukukhanya oko? Kuphela kokugqabhuka okukhulu kokukhanya kwindalo iphela okwanelisa umbuzo njengawona mandla makhulu entshabalalo ngokukhanya, kwaye oku kugqabhuka kufuneka kuvele eAlnitak, njengoko siyenzile. sele ifunyenwe. Imele ibe lusuku lokuqala lomthendeleko wezonka ezingenagwele awathi uMoya wesiprofeto watyhila embonweni:

Abangendawo bayayifumana imbuyekezo yabo emhlabeni. IMizekeliso 11:31 . “Baya kuba ngumququ; iya kubatshisa loo mini izayo,” utsho uYehova wemikhosi. Malaki 4:1 . Abanye batshabalala okomzuzwana, kanti abanye babandezeleka imihla emininzi.^[70] Bonke bohlwaywa “ngokwezenzo zabo.” Izono zamalungisa zakuba zisiwe kuSathana, wenziwa ukuba abandezeleke kungekuphela nje ngenxa yemvukelo yakhe, kodwa nangenxa yazo zonke izono abangele ukuba abantu bakaThixo bazenze. Isohlwayo sakhe siya kuba sikhulu ngakumbi kuneso sabo bakhohlisileyo. Kuba bonke abo bawayo ngeenkohliso zakhe batshabalala, usadla ubomi, ebandezelekile. Kumalangatye okucoca abangendawo ekugqibeleni bayatshatyalaliswa, ingcambu nesebe—uSathana ingcambu, abalandeli bakhe amasebe. Isohlwayo esipheleleyo somthetho sihanjelwe; iimfuno zobulungisa zifezekisiwe; nezulu nomhlaba, akubona abuxelayo ubulungisa bukaYehova.

Umsebenzi kaSathana wokonakalisa uphela ngonaphakade. Kangangamawaka amathandathu eminyaka uye wenza ukuthanda kwakhe, ewuzalisa umhlaba ngoyeha yaye ebangela usizi kwindalo iphela. Yonke indalo iyancwina kwaye inenimba kunye. Ngoku izidalwa zikaThixo zihlangulwa ngonaphakade ebusweni bakhe nakwizilingo. “Ihlabathi liphela liphumle, lizolile; [amalungisa] agqabhuka amemelele.” Isaya 14:7 . Yaye intswahla yokudumisa noloyiso inyuka iphuma kwindalo iphela enyanisekileyo. “Isandi sesihlwele esikhulu,” “njengesandi samanzi amaninzi nanjengesandi seendudumo ezinamandla,” sisithi: “Haleluya, ngokuba inguKumkani uYehova uThixo onamandla onke.” ISityhilelo 19:6 .

Ngelixa umhlaba wawusongelwe ngumlilo wentshabalalo, amalungisa ahlala ngokukhuselekileyo kwisiXeko esiNgcwele. Kwabo babenesabelo kuvuko lokuqala, ukufa kwesibini akunagunya. UThixo ungumlilo odlayo kwabangendawo, Ulilanga nengweletshetshe kubantu bakhe. ISityhilelo 20:6; INdumiso 84:11 .

“Ndabona izulu elitsha, nomhlaba omtsha; kuba elokuqala izulu nowokuqala umhlaba udlule.” ISityhilelo 21:1 . Umlilo odla izikhohlakali uhlanza ihlabathi. Wonke umkhondo wesiqalekiso uyatshayelwa. Akukho sihogo somlilo esingunaphakade siya kugcina phambi kwabahlawulelweyo imiphumo eyoyikekayo yesono. {GC 673.1-674.1}

Ke iSabatha esesikweni yosuku lwesixhenxe lomthendeleko wezonka ezingenagwele iya kuba enyanisweni ibe lusuku lwethu lokuqala kuMhlaba oMtsha kunye neSabatha esikhumbuza Ukudalwa kuka-Adam ngomhla wesithandathu xa kwakuhlwa, kuba yayiyiSabatha yomhla wesixhenxe xa uYesu wayehamba noAdam okokuqala kumhlaba omdala.

Oko kuya kuba yinzaliseko enkulu kakhulu yesiprofeto somhla womthendeleko ongekazaliseki ukuza kuthi ga ngoku kangangokuba kuya kuqinisekisa ukuba kujongwe ngakumbi ukuba kukho impazamo kulo mzobo ungasentla, osikhokelela kusuku lwesibini lomthendeleko njengosuku lwe-1335 endaweni yolokuqala, okanye awuvumelani na?

Umntu unokuza nombono—kwaye oku kwenzeka kum ekuqaleni—ukuba imini ephindwe kabini yempindezelo kwiBhabhiloni ayifanele ibale njengephindwe kabini ngenjongo yokubala iintsuku ze-1335, kodwa njengeentsuku ezimbini: usuku lwe-1320 kunye ne-1321. Kwaye—i-HURRAY—ngoko i-1335^th Usuku luwela kwi-"May 21, 2019" ebaliweyo kwakhona, njengosuku lokuqala lomthendeleko wezonka ezingenagwele! Ndaxelela uMzalwan’ uGerhard ngesi sisombululo waza wasizoba kumzobo wakhe wamagqabantshintshi.

Kodwa ngaba oko kuchanile ngokwenene? Kufuneka sisoloko sisiqonda isiprofeto ngokwemeko yaso efanelekileyo. Xa u-Ellen G. White eprofeta ngeentsuku ezisixhenxe zohambo oluya kulwandle lweglasi kwaye uthi ...

Sonke si zangena efini kunye; zathi iintsuku ezisixhenxe zinyuka, zisiya kulwandle lwegilasi. —Early Writings, 16 (1851). {LDE 280.2}

... emva koko ulubona ngokucacileyo uhambo ngokwembono yabahlawulelweyo, abangazi nto ngeentsuku ezimbini emhlabeni, ekubeni bengenako “ukubona” ilanga nenyanga njengabagcini bexesha. Ixesha labo libalwa ngeentsuku ezingama-24 okanye iintsuku zeenkwenkwezi.

Kodwa ukuba umprofeti wamandulo ongumSirayeli uDaniyeli uthetha ngeentsuku ezili-1335, kunye neentsuku ezili-1290 zamasikizi asemhlabeni, uPopu uFrancis, ziqulethwe kwezi, leliphi ixesha ekuthethwa ngalo? Ngokucacileyo sisiprofeto esibhekisela kwizinto zasemhlabeni—oko kukuthi amaYuda^[71]—imihla ukususela ngokuhlwa kude kube ngokuhlwa, yaye kwesi siprofeto imini ephindwe kabini iya kumiselwa lilanga nenyanga.

Isisombululo esingentla kufuneka ukuba besinempazamo, kodwa bendingayazi ekuqaleni. Ngobusuku bosuku lwamalungiselelo, ngoLwesihlanu, umhla wama-28 kuDisemba, 2018, iNkosi yandivusa malunga nentsimbi yesine kusasa yaza yandicacisela, kwelinye icala, ukuba kwakukho impazamo ekubaleni imini, kwelinye icala, Yandibonisa isisombululo sale ngxaki. Ngoko nangoko—ndithe ndisagxadazela ebuthongweni—ndaya eofisini yam ndaza ndacingisisa ixesha elide ngesicombululo nendlela ekwakunokwenzeka ngayo ukuba ndingasiboni ngokukhawuleza. Emva koko uThixo wathetha kwakhona waza wayalela abazalwana noodade baseParaguay ukuba bafumane isicombululo. Ngenene bekungayi kuba nzima kumaSabatha aPhezulu ukufumanisa, kwaye ke iNkosi yayilindele ukuba bafumane isisombululo ngokukhawuleza.

Kodwa sakuba singafumaneki isisombululo kwinyanga eyandulela isabatha, uYehova wawisa isigwebo, yada yadlula isabatha. Wajika umbuzo wokufumana impazamo kumzobo ekuhlolweni, ukungaphumeleli kwayo kuya kuba nemiphumo emibi, kuquka ukulahlekelwa ubomi obungunaphakade ababhali kunye neentsapho zabo kwihlazo.^[72]

INkosi yayingazange ithethe rhabaxa ngolu hlobo kusapho oluncinane olukwiFama yeLifu eliMhlophe! Emva kokusibona isicombululo, ndandisazi ukuba sasimalunga nezifundo ezisisiseko zika-“Eliya,” apho le ntshukumo incinane yayikhe yaqalisa yaza yasikelelwa—ingakumbi Izithunzi zoMnqamlezo, ezazimalunga neVeki yePassion kunye nokubalwa okuchanekileyo komthendeleko wezonka ezingenagwele ngokuphelisa ingxaki yePasika emibini, ubuKristu obungayiboniyo.

Yonke into eneneni ivakala inzima kakhulu kunokuba ibinjalo. INkosi yaba nomsindo ngenxa yethu Ku funeka ukuze sazi ngezi zinto ekubeni zisisonka sethu semihla ngemihla kweli bandla. Kodwa ndinokubaqinisekisa abafundi abanomdla kuthi: abazalwana noodade basifumene isisombululo emva kobusuku obuzolileyo phambi kwenkonzo yeSabatha yakusasa. Bonke babesandula ukuba ziimfama ngokusebenza kuwo wonke umsebenzi. Yizame ngokwakho phambi kokuba uqhubeke!

Ngoko ke, umbuzo olula ngulo: Luluphi usuku lwenyanga yokuqala yamaYuda (uAbhibhi okanye uNissan) othi usuku lokuqala lwetheko lezonka ezingenagwele lwenzeka kulo? Impendulo echanekileyo ithi: “Ngomhla we-15^th usuku." Abo babengenako ukuyibuyisela ngokukhawuleza le mpendulo ngoku kufuneka benze izifundo ezibini: lowo udityaniswe ngasentla malunga neMithunzi yoMnqamlezo ukuze uqiniseke ukuba i-15^th kaNissan ngokwenene yimini yokuqala yomthendeleko wezonka ezingenagwele, kwaye Inyanga epheleleyo eGetsemane ukubala ngokuchanekileyo usuku lokuqala lwenyanga yeNissan.

Ngaba siye sakwenza oko? Ewe, kuphela sakwenza oko kwakudala—kwiminyaka eyadlulayo—xa sasingenalo nofifi ngeentsuku ezimbini zempindezelo! Kutheni ucinga ukuba u-Ellen G. White, embonweni wakhe womhla wokuBuya kweSibini, ugxininisa ngakumbi ukuba inyanga imi ngxi, kwaye kungemi ilanga kangako?

Kwakusezinzulwini zobusuku awathi uThixo wakhetha ukubahlangula abantu bakhe. Njengoko abangendawo babegculela ngeenxa zonke kubo, ngequbuliso ilanga lavela, likhanya ngamandla alo, kwaye yema inyanga. Abakhohlakeleyo bawujonga lo mboniso bekhwankqisiwe, ngeli lixa abangcwele babebona ngovuyo olundilisekileyo imiqondiso yenkululeko yabo. Imiqondiso nezimanga zalandela ngokukhawuleza. Yonke into yayibonakala ijikile kwindlela yayo yendalo. Yayeka imilambo ukuqukuqela. Kwavela amafu amnyama anzima aza angquzulana... {EW 285.1}

Kwenzeka ntoni xa inyanga ima ngxi kangangeeyure ezingama-24, njengoko umzekelo kaYoshuwa usixelela, ize iqhubeke ihamba ngokuqhelekileyo? Ngoxa ukubala kosuku lukaGregory, olusekelwe kwisingqisho seeyure ezingama-24, silinganisa iintsuku ezimbini, lusuku olunye kuphela lwamaYuda oludlulayo ukusuka ngokuhlwa ukuya ngokuhlwa, ngoko ke inani leentsuku ezili-1335 alinakuquka iintsuku ezimbini ngosuku oluphindwe kabini! Besele siyikrokrela le nto, nangona kunjalo, kodwa ke ngo-1335^th Usuku lukaDaniyeli lwaluza kuwa ngomhla wesibini wesidlo sezonka ezingenagwele, ngoMeyi 22, 2019. Kodwa ngaba kunjalo ngokwenene?

Into esingekayenzi yinto esihlala siyenza. Ukuba sifuna ukwazi ukuba loluphi usuku lwe-15^th usuku lwenyanga, ke ngokuqinisekileyo kufuneka siqale sibale usuku lokubonwa kwenyanga yokuqala, nto leyo ke ngokuchazwa ngokuhlwa komhla wokuqala wenyanga entsha. Ukuba sikwenza oku kunye Amaxesha Achanileyo, emva koko sifumana-njengoko senziwe kwiminyaka eyadlulayo-ngorhatya lwe-6 kaMeyi, 2019, eyenza uMeyi 6/7, 2019 abe ngowoku-1.^st kaNissan, uNyaka oMtsha wokwenene wamaYuda emva koAdar II (kodwa ochanekileyo). Nangona kunjalo, Amaxesha Achanileyo ngelishwa akazi nto ngeeyure ezingama-24 zokuma kwenyanga!

Ukuma kwenyanga kusatshintsha isiqalo senyanga kwisalathiso sexesha likaGregorian ngokuthe ngqo kusuku olunye emva, kwaye senza kakuhle ukuzoba inyanga yeFC (ukubonakala kwenyanga ecwebileyo eYerusalem) apho kwidayagram, apho kwenzeka ngokwenene kwaye kuqwalaselwe ukuma kwenyanga. Ukususela ngoko, sibala iintsuku zamaYuda ukusuka kwi-1 ukuya kwi-15 ukuze sibone ukuba yiyiphi imini yokuqala yomthendeleko wezonka ezingenagwele-kwaye ufumane okumangalisayo okulandelayo:

Ukubonakala kwenyanga entsha kuhlehliswa lusuku lweeyure ezingama-24, okwenza ukuba ukuqala kwenyanga yamaYuda kungabi ngorhatya lukaMeyi 6, 2019, kodwa ngokuhlwa ngoMeyi 7, 2019. Ngoku sibala nje ukuya kwi-15 kwaye sifike emhlabeni. "Ngomhla wama-22 kuMeyi, 2019" njengangaphambili, ngoku kuphela kucacile ukuba, ngenxa yokwahluka kwexesha, ayiselusuku lwesibini, kodwa enyanisweni Ngosuku lokuqala lomthendeleko wezonka ezingenagwele.

Yaye ekubeni sisenjenjalo, sikwabala ukuba “ixesha elincinane” liya kuhlala lingakanani, ekuya kuthi ebudeni balo kukhululwe uSathana. Ukukhululwa kwakhe kwenzeka kunye novuko lwesibini lwabalandeli bakhe ngomhla wokuhla kukaYesu eNtabeni yemiNquma, oko kukuthi “ngoMeyi 12, 2019.” Olu suku lukwayiSabatha ethile yokufika kweSixeko esiNgcwele ngonyaka ka-3027, apho onke amalungu aseFiladelfiya ayibhala emabunzini awo njengetywina. Ngoko, siqala ukubala "ngoMeyi 12" kwaye sibala ukuya kunye nokubandakanya usuku apho uSathana aya kutshisa: usuku lokuqala lomthendeleko wezonka ezingenagwele, okanye "ngoMeyi 22" kumzobo. Kuxhomekeke ekubeni ubala "ngoMeyi 12" okanye hayi, ufika kwiintsuku ezili-11 okanye ezili-10. Kodwa ekubeni “ixesha elincinane” libonisa ubude bexesha ingelilo inani leentsuku zamaYuda eziqukayo, sifanele sivumelane ngelo xesha. Iintsuku ezili-10 njengexesha lexesha, ngenxa yokuba uSathana akayi kukhululwa de kube sekupheleni kuka-“Meyi 12,” ekubeni kuninzi okwenzekileyo ngaloo mini, yaye akasayi kutshiswa de kube sekupheleni kuka-“Meyi 22” ngokukhanya kokukhanya okuvela kwi-Alnitak’s GRB, ekubeni uZekariya 14:6 esixelela ukuba kuya kwenzeka kamsinya nje ngaphambi kobusuku baloo mini.

Inqaku elimalunga nohlengahlengiso lwexesha kwiSixeko esiNgcwele kwixesha lasemhlabeni ekufikeni kwaso: ezi ntsuku zili-10 lixesha leentsuku zomhlaba zokwenyani. Ekubeni iSixeko esiNgcwele asihambi kufuphi okanye ngaphezu kwesantya sokukhanya, kwaye i-3D Earth kunye ne-4D Earth ikwindawo enye kwi-hypercube, kwaye ngoko ke ukuxhuzula kufuneka kube malunga nokufana, ixesha elifanayo lidlula kwi-3D Earth kunye nabangcwele kwiSixeko esiNgcwele okanye indawo ekufutshane nayo.

Iintsuku ze-10 lixesha elinomdla kakhulu, ngokwesiprofeto, apho zonke izinto ezininzi u-Ellen G. White wazibona waza wabhala phantsi kwizahluko ezimbalwa zokugqibela ze impikiswano enkulu kufuneka zizaliseke. Ezi zizinto ezinokuthi zishwankathelwe ngolu hlobo lulandelayo, kwaye ukususela kwinqaku lesi-3 ukuya phambili, zonke zenzeke ngomhla wokuqala womthendeleko wezonka ezingenagwele:

1. USathana uyakhululwa kuvuko lwesibini “ngoMeyi 12” kangangeentsuku ezili-10. ( ISityhilelo 20:3.7, XNUMX )

2. Uqalisa amalungiselelo emfazwe yakhe yokugqibela nxamnye neSixeko esiNgcwele. ( ISityhilelo 20:8 ) {GC 663.1}

3. USathana ukhupha umyalelo wokuba ihlasele imikhosi yakhe. {GC 664.3}

4. Amasango esiXeko esiNgcwele avalwe okokugqibela. {GC 664.3} {EW 53.1}

5. UYesu ubonakala kwitrone emhlophe {GC 665.1} kwaye uthweso lwakhe lokugqibela lwenzeka. {GC 666.1}

6. UKumkani wendalo iphela ukhupha isigwebo sokugqibela. {GC 666.2} ( ISityhilelo 20:11-12 )

7. Ngaphezu kwetrone, umnqamlezo ubonakala. Imbono ephangaleleyo ngobomi bukaYesu kunye namanye amanyathelo abalulekileyo kwisicwangciso sentlawulelo. {GC 666.3}

8. Bonke bayabuvuma ubulungisa bukaYesu; USathana uqubuda phambi Kwakhe. {GC 670.2}

9. Ubizo lokugqibela lukaSathana lokuya edabini, kodwa ngoku abangendawo bayamjikela. {GC 671.2}

10. Umlilo ococayo kaThixo ophuma ezulwini (Alnitak's GRB) ufikelela kumhlaba we-3D. {GC 673.3} ( ISityhilelo 20:9,13,14, XNUMX, XNUMX )

Kwelinye icala, iintsuku ezili-10 zisisikhumbuzo seMithetho Elishumi kaThixo, abagwetywa ngayo abo bangaguqukiyo, kuba abazange balibange igazi likaYesu yaye bengafuni ukuwugcina umthetho wakhe ngenxa yokumthanda. Kwelinye icala, umntu makakhumbule ukuba le yimihla eyoyikekayo yempindezelo, kuba abafileyo bovuko lwesibini baphuma emangcwabeni bekwimizimba yabo egulayo nekhubazekileyo, bekwimeko abafela kuyo.

Waza uYesu kunye neqela leengelosi ezingcwele, nabo bonke abangcwele abahlawulelweyo, bawushiya umzi. Izithunywa zezulu zamngqonga uMthetheli wazo, zamkhaphela endleleni yaKhe, waza umkhondo wabangcwele abasindisiweyo walandela. Waza, ngokoyikekayo nobungangamsha oboyikekayo, uYesu wababiza abangendawo abafileyo; benyuka bekwaloo mizimba ityhafileyo, ifa, bangena engcwabeni. Onjani wona umbono! onjani wona umbono! Kuvuko lokuqala zonke zaphuma zinentyatyambo engenakufa; kodwa okwesibini iimpawu zesiqalekiso zibonakala kubo bonke. Ookumkani nezidwangube zehlabathi, abaphantsi nabaphantsi, abafundileyo nabangenakwazi, baphuma kunye. Bonke bayambona uNyana woMntu; Kwanaloo madoda amthiyileyo, ehlekisa ngaye, athi, ambeke isithsaba sameva ebunzini bakhe, ambetha ngengcongolo, ayambona ekubo bonke ubungangamsha bakhe bobukumkani. Abo bamtshicelayo ngeyure yokulingwa kwaKhe ngoku bayajika ekukhangeleni kwakhe okuhlabayo nakuzuko lobuso baKhe. Abo babethelela izikhonkwane ezandleni nasezinyaweni Zakhe ngoku bakhangela kwiimpawu zokubethelelwa kwakhe. Abo bagalela umkhonto ecaleni Kwakhe babona iimpawu zenkohlakalo yabo emzimbeni Wakhe. Kwaye bayazi ukuba ngulo kanye bambethelela emnqamlezweni kwaye bemgculela kwintlungu yakhe yokuphela. Kwaye kwavela esinye isijwili eside eside esibuhlungu, njengoko besaba besiya kuzimela ebusweni boKumkani wookumkani neNkosi kankosi. {EW 292.1}

Ixesha lentuthumbo emva kovuko lwesibini ziintsuku ezili-10 apho kuphindezelwa zonke iimbandezelo nentuthumbo ebangelwa ngabangemalungisa kubafeli-nkolo bamaxesha onke. Iintsuku ze-10 zaseSmirna zazihlala zisisiprofeto "sexesha elincinane" lempindezelo kubathuthumbisi babo "zombies", apho imiphefumlo phantsi kwesibingelelo setywina lesihlanu.^[73] waye wacela.

Isithunywa sebandla eliseSmirna, sibhalele; Utsho owokuqala nowokugqibela ukuthi, obefile, wabuya wadla ubomi; Ndiyayazi imisebenzi yakho, nembandezelo, nobuhlwempu (noko usisityebi), nonyeliso lwabo bathi bangamaYuda bona, bengengawo, besisikhungu sikaSathana. Musa ukoyika nabunye ubunzima oza kubuva. Yabona, uMtyholi uza kuyiphosa inxenye yenu entolongweni, ukuze nilingwe; kwaye niya kuba nembandezelo imihla elishumi; thembeka kude kuse ekufeni, ndokunika isithsaba sobomi. Lowo unendlebe, makayive into ayithethayo uMoya kuwo amabandla. Lowo weyisayo akayi kwenziwa kukufa kwesibini. (Isityhilelo 2: 8-11)

emva kokuba idini lasePhiladelphia, sasibuhlungu. Emva kweminyaka yokuqiniseka malunga nokuza kukaYesu ngo-Okthobha ka-2016, sathi mthandazo esacela kuyo ukuba uYesu angezi, engekafiki, ngenxa yabo baseza kutywinwa. Kangangexesha elithile, sasicinga ukuba kuza kufuneka sikhonze eminye iminyaka esixhenxe.

Ke, ngaxesha lithile ukuya ekupheleni kuka-2016, ndafumanisa ireferensi yokuqala yokubonakaliswa kwe-monster gamma-ray eqhumayo nge-27 ka-Epreli 2013, esasiyiqaphele njenge-monster gamma-ray. umqondiso kaYona. Yayikwelinye icala le “Mt. Chiasmus, ”kwaye bendicinga ukuba iya kuba lusuku lwesixhenxe lomthendeleko wezonka ezingenagwele wokuqala ukuba unokwenzeka ngo-2019, kuba leyo yayiyiSabatha ePhakamileyo kunye ne-27 ka-Epreli.^th. Sasisele sijonge ukuzaliseka kwaloo mhla womthendeleko ngelo xesha. Noko ke, ekubeni ezi ntsuku ziyi-1335 zazingekapheli ngoAprili 27, 2019, umzalwana othandekayo wayenoluvo lokuba yayinokuba lusuku lwesixhenxe lomthendeleko wezonka ezingenagwele okwesibini, nto leyo ekwasisikhumbuzo sokuvuswa kweNkosi.^[74] Ndifake lo mzobo ulandelayo kwinqaku malunga iminyaka esixhenxe ebhityileyo:

Xa sijonga umva, besingekude enyanisweni, ngakumbi xa ubani ecinga ukuba “umhla wama-27 kaMeyi 2019” ngoku ukwiveki yendalo entsha yaye eneneni uya kubhiyozelwa njengosuku lokukhumbula ukuvuka kukaYesu ebudeni balo msitho weentsuku ezisixhenxe zokuthweswa isithsaba. Okungakumbi kulo ngezantsi.

Njengoko ubona, bendisoloko ndiqhutywa ukuba ndifumane usuku lokwenyani lokubonakaliswa kwe-gamma-ray 2013, kuba bekufuneka ibe kukubuya kukaKristu okanye umlilo otshisayo nohlambululayo ngomhla wokupheliswa kwesono (kunye naboni).

Kulo mfanekiso ungasentla, unokubona izinto ezimbini ezinokwenzeka zesipili ezahlukeneyo, kodwa kutheni sikrokrela, okt sijonge, usuku olukhethekileyo lovuko kuzo zombini iimeko? Kwakungenxa yesibakala sokuba i<em>gamma-ray yagqabhuka ka-Aprili 27, 2013 kummandla waseLeo (iNgonyama yesizwe sakwaYuda) yabhaliswa ngomhla wesibini womthendeleko wezonka ezingenagwele okwesihlandlo sokuqala—oko kukuthi, ngomhla wokomfuziselo wokuvuka kukaYesu, nayo eyayiyiSabatha. Sasichanekile ngokupheleleyo ukubonakalisa le bhakana ye-cosmic yokuqala enokwenzeka kwicala lokunyuka kwe "Mt. Chiasmus” ukuya kweyesibini into enokwenzeka yomthendeleko ekwehleni kwelinye icala, kuba ngokolandelelwano lwexeshana, imithendeleko yokuqala enokwenzeka eneneni isoloko ichasene nemithendeleko yesibini enokwenzeka (kwaye ngokuphambeneyo). Ngoko ngaphakathi Isihlomelo A ye Ilifa laseSmirna, Ndandisele ndinike oku kusuku lwesibini lomthendeleko, umhla wokutshangatshangiswa kwesithungu, ngenxa yokuba ukuqhuma kwe-gamma-ray ka-2013 kwafika ekuqaleni kwayo:

Kodwa ubani ufanele awubonakalise njani umhla wesibini womthendeleko wezonka ezingenagwele? Yintoni kanye kanye eyachasayo? Umntu unokuxoxa athi inokuba ngumhla wesithandathu wesidlo sesonka esingenagwele, kodwa oko ngekungazange kusiqhubele phambili—kunye nasekuqondeni amaxesha nolandelelwano lweziganeko, okanye, njengoko sibona ngoku, le ngqiqo yayingayi kusikhokelela kolunye lweentsuku ezibaluleke ngokwenene kwicebo losindiso.

Kodwa ke, ndakuba sele ndiwabonile amaxesha okwenyaniso, ulwazi lwembonakaliso yokwenyaniso yokugqabhuka kwemitha ye<em>gamma, endandisoloko ndiyiqonda njengomqondiso wokugqabhuka kwe<em>gamma yokwenyaniso emhlabeni, kwandibangela iinyembezi. Kukangaphi ndiba nomsindo ebudeni beminyaka yam yokufunda ndize ndisithi: “Ukuba ubani ufuna ukubonakalisa usuku lwesibini lwetheko lezonka ezingenagwele, umele azibonakalise kuye ngokwakhe! Andazi ukuba ndingayijonga njani enye indlela esengqiqweni!” Kutheni ndingayenzanga!? Ukuba bendiyenzile, bekuya kufuneka ndifunde umhla-okungukuthi, usuku lwesibini lomthendeleko wezonka ezingenagwele okwesibini ukuba kunokwenzeka ngo-2019: "ngoMeyi 22"!

Ewe, lo ngumhla owahlukileyo ngoSeptemba 3027 ngokwenyani, kodwa bendiya kujolisa ngokucacileyo usuku oluchanekileyo ngokwexesha njengoko kuvakala ngabangcwele. Kuphela kungosuku oluyalelwe nguThixo lokutshintsha kosuku oluphindwe kabini apho usuku lwesibini lomthendeleko wezonka ezingenagwele lwaba yiSabatha yommiselo wosuku lokuqala lomthendeleko omnye. Kwaye ke ndaqonda ukuba sele ndenze njalo ngaphambili, ngaphakathi Isihlomelo A ye Uthotho lwelifa kwakhona, apho ndacinga ngemiqondiso yezulu ejikeleze umthendeleko wezonka ezingenagwele kunye nokugqabhuka kwe-gamma-ray evela e-Alnitak, eyayiza kuza ngombono wam emva kokuba sihambe ngoMeyi 21, 2019. Ndenze lo mzobo ulandelayo:

Nika ingqalelo kumhla wokufika kwe-gamma-ray egqabhukileyo ngasekunene! Ngelo xesha, ndandisele ndiqaphele "ngoMeyi 22, 2019." Yintoni uThixo esinaye, owakhupha i-gamma-ray yagqabhuka kwiminyaka eyi-3.6 yeebhiliyoni eyadlulayo kumnyele okude, owavumela ukuba ifike kanye ngomhla wesibini wesidlo sesonka esingenagwele sokuqala ngonyaka ka-2013, kwaye iqinisekisa ngeentsuku ezimbini ngonyaka ka-2019 ukuba ukuhlanjululwa kwe-gamma-ray kugqabhuke ka-Alnitak, yathunyelwa kanye ngaloo mini, ngokutsho kwe-Alnitak, eyathunyelwa kanye ngaloo mini. kwixesha eliqondwayo labangcwele, ukuba ukususela kumhla wesibini lusuku lokuqala lwetheko lezonka ezingenagwele yaye ngaloo ndlela zimele ngokufuziselayo ukukhululeka esonweni?

Ngaba ukho umntu apha ongekayikholelwa loo nto UThixo ulixesha?

Ukuba kunjalo, mhlawumbi ufanele ajonge ngakumbi kwiveki yendalo entsha yomhlaba. Okokuqala, wonke umntu kufuneka aqonde ukuba ukucamngca ngeentsuku ezisixhenxe zomthendeleko wezonka ezingenagwele njengeentsuku ezisixhenxe zendalo entsha kukwathetha ukuhanjiswa kwekhalenda entsha yobuthixo ebantwini, eqala ngomhla wokuqala, xa isono sapheliswa. Amagama aqhelekileyo osuku lweveki athatyathelwa indawo yimini yokumiselwa kweveki ukusukela ekudalweni, ukusuka kolunye ukuya kwisixhenxe.

Ngaphambi kokuba uThixo aphelise ukubala komhla kaGregory, uyasikhumbuza kowona mthendeleko ungcwele wesonka esingenagwele samanqaku amathathu abalulekileyo kwidabi likaYesu lokusindisa uluntu.

The wesine Usuku lweNdalo eNtsha ngu“Meyi 25” kwaye usikhumbuza ngomhla wokubethelelwa kukaYesu emnqamlezweni ngoMeyi 25, AD 31. Isifundo esasifundisa ngalo mhla, nangawo ikhalenda yokwenyani kaThixo, kwathiwa. Inyanga epheleleyo eGetsemane kuba eso yayisisigaba senyanga ngobusuku awabanjwa ngabo uYesu. Hayi, ukulunga koThixo wethu, oya kuthi ngaloo mini adale ngokutsha ilanga nenyanga! Ndinokuba nomfanekiso-ngqondweni wenqanaba lenyanga eya kuba nalo xa iya kwenziwa ngokutsha “ngoMeyi 25” weveki entsha yokudala.

Nangona isiXeko esiNgcwele singafuni langa nanyanga—ekubeni iMvana ikhanya njengokukhanya kwitrone yayo, yaye embindini waso umngxuma omkhulu omhlophe kaBawo ukhanyisela wonke umnyele—ilanga nenyanga ziphinda zidalwe ngosuku lwesine lomthendeleko wezonka ezingenagwele. Ukuba bekungenjalo, besingenakubala iminyaka okanye sitye kumthi wobomi ekuthwaseni kwenyanga, njengoko uThixo emisele ngonaphakade.^[75]

Umzi lowo awufuni langa, kwanayo inyanga, kuba ubuqaqawuli bukaThixo buwukhanyisela, nayo iMvana isisibane sawo. ( ISityhilelo 21:23 )

Nangona kunjalo:

Kuya kuthi ke, ukusuka inyanga entsha iye kwenye; na isabatha kwenye. ize yonke inyama, ukuba iqubude phambi kwam; utsho uYehova. ( Isaya 66:23 )

Esazulwini sesitrato sawo namacala omabini omlambo, kukho umthi wobomi, ovelisa iintlobo zeziqhamo ezilishumi elinambini, uxakatha iziqhamo zawo. Inyanga qho: aye amagqabi omthi lowo engawokuphilisa iintlanga. ( ISityhilelo 22:2 )

Kakade ke, akuyonto yanto yanto, ukuba “umhla wama-25 kaMeyi” wendalo entsha, ngokutshintsha imihla ephakathi evekini, ube “ngoLwesihlanu” kanye njengakunyaka wama-31 AD.

Ngosuku olulandelayo, “uMeyi 26,” yi “Sabatha” efana noMeyi 26, AD 31, awathi ngayo uYesu waphumla emsebenzini wakhe emhlabeni engcwabeni. Ngolu suku lwesihlanu lwendalo entsha, izidalwa zaselwandle neentaka ziyadalwa zikhumbula ukuhla kukaYesu ebukumkanini bamaphiko, njengoMthunywa kaThixo, ukuba aqwengwe sisilo esikhulu saselwandle.^[76] ezinzulwini zengcwaba lenzonzobila. UYona wayengumfuziselo owachitha iintsuku ezintathu esiswini somnenga, ngoko ke isizukulwana esikrexezayo safumana lo mqondiso wodwa.^[77]

Ngo-“Meyi 27,” usuku lokuqala lweveki (“ngeCawa”), uYesu wavuka kwabafileyo. Ngoko ke, lo ngumhla wesithandathu weNdalo eNtsha, eya kuthi ngonaphakade ikhumbule ukudalwa kuka-Adam wokuqala nokuvuka kuka-Adam wesibini.^[78]

Ngokuhlanjululwa okuhlaziywayo komhla wesixhenxe weveki yokuqala yeNdalo eNtsha, ngalo mhla, ukuya kwiSabatha yomthendeleko wosuku lwesixhenxe lomthendeleko wezonka ezingenagwele, iba yiSabatha yokuqala ePhakamileyo kuMhlaba oMtsha.

Ngaba ukhe wacinga malunga nentsikelelo enkulu kwi-1335^th lusuku, nguwuphi uGabriyeli awafundisa umprofeti uDaniyeli?

Kwincwadi yesiTyhilelo, kukho ulonwabo olusixhenxe. Ngaba kunokwenzeka ukuba owesixhenxe nowokugqibela walatha kumhla wokuqala womthendeleko wezonka ezingenagwele, yaye ngaloo ndlela ubhekisela kuDaniyeli 1335^th usuku?

Banoyolo abo bayenzayo imithetho yakhe, ukuze babe negunya kuwo umthi wobomi; bangene ngamasango kuwo umzi. (ISityhilelo 22: 14)

Ngoxa uSathana wayehlanganisa umkhosi wakhe, abangcwele babesesixekweni, bebona ubuhle nozuko lweParadesi kaThixo. UYesu ebesentloko kubo, ebakhokela. Kwangoko uMsindisi othandekayo wayemkile kwinkampani yethu; kodwa kwakamsinyane seva ilizwi Lakhe elithandekayo, lisithi, “Yizani, nina nisikelelweyo nguBawo waM, nidle ilifa ubukumkani obalungiselelwa nina kwasekusekweni kwehlabathi.” Sahlanganisana ngoYesu, kwaye njengokuba Yena Avala amasango omzi. isiqalekiso sawiswa phezu kwabangendawo. Amasango avalwa. Bandula ke abangcwele babesebenzisa amaphiko abo, benyuka baya encotsheni yodonga lwesixeko. Waye ke uYesu enabo; Isithsaba sakhe sasibonakala siqaqambile kwaye sinobuqaqawuli. Yayisisithsaba phakathi kwesithsaba, isixhenxe ngenani. Izithsaba zabangcwele bezizezegolide engcwengekileyo, zihonjiswe ziinkwenkwezi. Ubuso babo babengezela bubuqaqawuli, kuba babenomfanekiso ocacileyo kaYesu; bathi bakuvuka bashukuma bonke besiya encotsheni yesixeko, ndawuthi hlasi ngumbono. {EW 53.1}

Intsikelelo ayipheleli nje ekuphelisweni kwesono; asingomhla wokuqala wokubekwa kukaYesu etroneni; hayi—bonke abahlawulelweyo banelungelo elikhulu lokubona kangangeentsuku ezisixhenxe indlela uMdali wezulu (omdala) nomhlaba awadala ngayo iZulu lawo elitsha noMhlaba oMtsha. NgeSabatha yomthendeleko yomhla wesixhenxe womthendeleko wezonka ezingenagwele, ekwangumhla wokuqala wesixhenxe wekhalenda entsha kwaye ngaloo ndlela iSabatha yokuqala ePhakamileyo kuMhlaba oMtsha, bayasishiya isixeko esingcwele baze baphume baye kwilifa labo elingunaphakade kunye noYesu.

Ke wena hamba uye ekupheleni; ngokuba uya kuphumla, ume eqashisweni lakho [kuMhlaba oMtsha] Ekupheleni kweentsuku [umthendeleko wezonka ezingenagwele]. (UDaniel 12: 13)

Ngokwezibalo zikaGregory zexesha lasemhlabeni, usuku esiya kunyathela ngalo unyawo kuMhlaba oMtsha kwaye iintshaba zethu ziya kutshiswa zibe luthuthu kwityhubhu ehambelana ne-3D Earth. Septemba 25, 3027. Kuya kuba kanye iminyaka eyi-1012 ukususela oko uPope Francis wathetha neZizwe eziManyeneyo eNew York ngoSeptemba 25, 2015; UThixo wanika isikizi lesiphanziso “ixesha elincinane” lokugqibela: lilonke iintsuku ezili-1335 zikaDaniyeli ukuya kwi-gamma-ray yeAlnitak.

UThixo ke woxolo uya kumtyumza uSathana kamsinya phantsi kweenyawo zenu. Ubabalo lweNkosi yethu uYesu Kristu malube nani. Amen (KwabaseRoma 16:20)

Ukuphoxisa nolunya lwabangemalungisa kuya kuphetshethwa ngonaphakade ngumoya wexesha.

Ngokuba, niyabona, iyeza imini evutha njengeziko; baya kuba ziindiza bonke abakhukhumeleyo, nabo bonke abenza okungendawo, ibatshise loo mini izayo, utsho uYehova wemikhosi, ingashiyi ngcambu nasebe. Ke kuni, nina baloyikayo igama lam, ilanga lobulungisa liya kuphuma linophiliso emaphikweni alo; + yaye niya kuphuma nidlobe njengamathole asesitalini. Niya kubagqusha abangendawo; ngokuba baya kuba luthuthu phantsi kweentende zeenyawo zenu ngemini endikwenzayo oku; utsho uYehova wemikhosi. (Malaki 4: 1-3)

Ukususela kwiSityhilelo ukusa kwingxelo yeNdalo kwincwadi yeGenesis, isangqa seBhayibhile siyaqukumbela, ibe koko kwakuthethwa nguYesu xa wathi:

Mna ndinguAlfa no-Omega, isiqalo nesiphelo; owokuqala nowokugqibela. (ISityhilelo 22: 13)

Noko ke, isono asiyi kuvuka okwesibini.

“Iiyure” Zenyaniso

Inkcazo ecacileyo yesiprofeto yokuqhuma kwe-gamma-ray ye-2013 ifunyenwe, kwaye ngokwenene, lonke uluhlu lweziganeko ezimangalisayo zixelwe kwangaphambili. Nceda ujonge kwakhona yonke imisitho emininzi eboniswe kwitshathi enkulu engasentla "ye-22 kaMeyi 2019."

Ngaphandle kwazo zonke ezi ziganeko zokugqibela zokuhlambulula indalo yonke esonweni-elangazelelwa kakhulu ngabangcwele-akukho mntu unokungalibaleki malunga nombono wethu wokuqala wokuphinda kabini ukugqabhuka kwe-gamma-ray GRB130427A, ukuphuma kwekhone yokukhanya kunye nomgama wayo omkhulu owuhambayo kwiminyaka eyi-3.6 yezigidigidi yohambo lwayo kwisibhakabhaka esingenasiphelo ngokuqinisekileyo kufanele ukuba sifundisiwe.

Ukususela ekuqaleni, Ndakugqala ukugqabhuka kwe-gamma-ray evela kuLeo njenge "Indlu yokuKhanya eNgcwele," esalatha kwiziganeko ezibini ezinokuthi zinento yokwenza nomhla womthendeleko xa wafikelela emhlabeni kwi-2013: umhla wesibini wesidlo sezonka ezingenagwele, xa isithungu sentlahlela satshangatshangiswa etempileni. Esi senzo besisoloko singumfuziselo wovuko lukaKrestu, kwaye umthendeleko awubizi igama lawo elikhethekileyo njengoMthendeleko wokuQala.^[79]

Sele ndibonisile apha ngasentla ukuba ngenene kunokwenzeka kuphela ukubonisa olu suku lwesibini lukhethekileyo lomthendeleko wezonka ezingenagwele kuye, kodwa kunyaka ngamnye kukho izinto ezimbini ezinokwenzeka ezifumanekayo kwisidlo seentsuku ezisixhenxe. Oku kuxhasa ukuphoswa kwesiprofeto sokugqabhuka kwe-gamma-ray ikhone yokukhanya kwithuba ukusuka kusuku lwesibini lomthendeleko wokuqala onokwenzeka ukuya kusuku lwesibini lomthendeleko wesibini esinokwenzeka.

Ngoxa sasihlolisisa umlinganiselo omnye wekhoni yokukhanya, siye sadibana nesihlandlo sesibini sokuba “ngomhla wama-22 kuMeyi, 2019,” eyaba lusuku lokuqala lomthendeleko ngesandla sikaThixo ‘nomhla wempindezelo kabini. Nangona kunjalo, into yokuqala enokwenzeka yomthendeleko wezonka ezingenagwele isekhona ngaphambi kosuku oluphindwe kabini, kwaye ngoko ke ukubonakaliswa kobunye ubungakanani bekhoni yokukhanya kufuneka kube kumhla wesibini womthendeleko, ukukhumbula ukuvuka kukaYesu. Ngo-2019, olu suku luwela ngoMvulo, nge-22 ka-Epreli, hayi nge-27 ka-Epreli, apho bendisayizobile ekuqaleni kuka-2017 kumzobo. INdlu yesibane eNkulu kaThixo (II) ukusuka kwinqaku Iminyaka Esixhenxe Enzima, ishicilelwe ngaphambilana.

Ngelo xesha, ndandingenako ukwazi ukuba ufanele ubonakaliswe njani lo mhla womthendeleko, ekubeni sasingekabi nalo ulwazi lwesiprofeto olwanda kakhulu ngelo xesha. Nangona kunjalo, ndandisele ndiqonde ngokuchanekileyo ukuba umfuziselo womhla wovuko lukaYesu, kamsinya nje ngaphambi kokuBuya kweSibini, unokusalatha kuphela kwisiganeko esinye—esokuba. uvuko olukhethekileyo kaDaniyeli 12:2 .

kwaye ezininzi [okt asingabo bonke] kuya kuvuka kwabalele eluthulini lomhlaba, aba baye ebomini obungunaphakade, naba baye kwingcikivo nakwinyumnyezi engunaphakade. ( Daniyeli 12:2 )

Ingcaciso ethe kratya yesi siganeko sikhulu, singahoywanga kwaphela, singakhathalelwanga ngabaninzi bamaKristu, athe noYesu wasikhankanya kumbingeleli omkhulu, nakwintlanganiso yamatyala, lowo wamgwebayo;^[80] inokufumaneka kwinqaku Iindlalifa zeLifa laseSmirna, kodwa asingomsebenzi wam ukunika ubisi ubisi kwakhona.

Kwintshayelelo yoluhlu lwamanqaku Iyure yokuGqibela, Ndabhala:

Kukho ngaphezu kweyure enye yokugqibela, kuxhomekeke ekubeni umntu ukwiliphi iqela lexesha lesiphelo.

Sele siyazi iyure yasePhiladelphia apho eli bandla likhethekileyo linyulu liyakusindiswa kulo. Ngexesha lokubhalwa kwenqaku elihambelanayo, besingekayazi imini ephindwe kabini kwaye sikholelwa ukuba eli “lixa” liza kusuka nge-6 kaMeyi 2019 ukuya “ngoMeyi 21, 2019.” Ngoku sazi ngcono, kwaye umntu unokufunda kwikhalenda enkulu yesikimu engentla ukuba iqala kusuku olusemva kosuku oluphindwe kabini lwempindezelo kwaye iye kutsho “nge-22 kaMeyi 2019.” Hayi indlela esincinane ngayo esasisazi kwiiveki ezimbalwa ezidluleyo malunga nexesha lokwenene lasemhlabeni elingaphezu kweminyaka eli-1008 kule yure inye yesiprofeto! Kuphela iFiladelfiya iya kuba yiyure yesiprofeto 15 happy iintsuku yokukhululwa; kuba abo bashiyekileyo kuya kuvakala ngathi Sibhozo Iminyaka eqhaqhazelis’ amazinyo—yaye kuSathana, ukuthuthunjiswa nobulolo 1008 iminyaka.

Umfundi ufumene “iyure” enye kuphela kule nxalenye yokugqibela yokufunda kwesiXeko esiNgcwele: “ilixa lamangqina amabini” esiprofeto, elibizwa ngokuba “ilixa lokumanyana” kobulungiseleli, eliqala ngaphambi nje kokutshona kwelanga nge-23 kaMatshi 2019 eYerusalem kwaye liphele ngovuko nokunyuka kwamangqina amabini ngokuhlwa, ngo-Aprili 6/7. Ubungqina-isikhalo esikhulu sokugqibela se-2019 siqala ngokuthululwa kwemvula yamva kude kube kukuBuya kweSibini kukaYesu ngoMeyi 144,000, 6.

Ubude bemvula yamva ke ngoko ziintsuku ezingama-30, kwaye eli xesha linokuqondwa njengeeyure ezimbini zesiprofeto zeentsuku ezili-15 inye. Isalathiso sokuqala sokwahlulwa kwezi ntsuku zingama-30 kwiiyure ezimbini zesiprofeto sanikwa undwendwe lweFama yeLifu eliMhlophe, oko kukuthi umfundi wamanqaku ethu, kwi. Amasele amathathu. Olu phononongo lwaluthetha “ngexesha” lezizwe ngerhamncwa leSityhilelo 17 (iZizwe Ezimanyeneyo phantsi kwempembelelo kaPope Francis):

Iimpondo ezilishumi ozibonileyo zingookumkani abalishumi, bona bangekabamkeli bukumkani; ke kwamkela amandla njengookumkani iyrure enye kunye nerhamncwa. ( ISityhilelo 17:12 )

Siye saqaphela ukuba eli “lixa” kufuneka liqale nge-6/7 ka-Epreli 2019 ngesiphelo sokudityaniswa kwamandla USathana enziwe umntu kuPope Francis, kodwa sasingekafumani ngcaciso yokuphazamiseka kwale yure yesiprofeto ngokulinganayo emva kweentsuku ezili-15 zokoqobo. Ke ngoko, sicinge ukuba iya kuba ziintsuku ezingama-30 eziya kuphela ngokuBuya kweSibini kukaYesu. Mhlawumbi bambalwa abafundi abaye bafumanisa ukungachananga kwethu ekulinganiseni iyure yesiprofeto nenyanga yokoqobo kwelo nqaku. Ngokulula nje sasingenalo ulwazi ngesiganeko kwezi ntsuku zingamashumi amathathu esasiya kuthi ngequbuliso nangequbuliso siphelise amandla kapopu—kwaye kwaneyure enye yesiprofeto ngaphambi kokufika kukaYesu.

Kwakhona kwavela iyure yesiprofeto kweso sahluko UMzalwana uDaniyeli kwiQashiso lakhe ekupheleni kweMihla, emva kovuko nokunyuka kwamangqina amabini, esahlulahlula “njengelixa lokuhendwa” elikhankanywe nguEllen G. White, apho ubulungiseleli obumanyeneyo babeza kukhwaza kakhulu. Nangona kunjalo, inyikima ngequbuliso, ekufuneka yenzeke kwiyure yesiprofeto emva koAprili 6/7, 2019, iphelisa uyeha wesibini ngaphambi kokuphela kweentsuku ezingama-30 zemvula yokugqibela:

kwaye kwangelo lixa kwabakho unyikimo lomhlaba olukhulu, isahlulo seshumi somzi sawa; kwabulawa kolo lunyikimo abantu abangamawaka asixhenxe; bathi ke abanye boyika, bamzukisa uThixo wezulu. UYeha wesibini uyabona, uyeha wesithathu uyeza kamsinya. ( ISityhilelo 11:13-14 )

Uyeha wesibini waqala ngexilongo lesithandathu ngoJuni 3, 2018, kunye nobulalayo. Volcán de Fuego (ngokoqobo iVolcano yoMlilo) eGuatemala yezisa umlilo ovela ezulwini Isibingelelo sikaEliya. Ngaloo ndlela, ucelomngeni “lukaEliya” lweKarmele ekugqibeleni lwaba lucelomngeni waphendula kakuhle nguThixo. NjengakwiKarmele yeBhayibhile kunye noEliya, abantu bakaThixo ngoku ekugqibeleni bafanele bakhethe icala, kuba umjikelo wexilongo okunene waphela ngeli xilongo lesithandathu, ekubeni elesixhenxe alisayi kukhala de kube semva komjikelo wesibetho esingenelelayo, njengoko umgaqo weBhayibhile weSityhilelo uchaza. Eyasezulwini iincwadi nazo zavalwa kamsinya emva koko, nto leyo eyayithetha ukuba umnyango wobabalo wawuvalekile ekugqibeleni kubo bonke abo babekade bekwalile ngaphambili ukukhanya okukhulu. Ugqabhuko-dubulo lwentaba-mlilo olukwiNdandatho yoMlilo ekuqaleni koyeha wesibini, ngokolwazi lwethu lwangoku, kuya kufika kwisiphelo esinobushushu nesifanelekileyo ngenyikima enkulu ephela iyure yesiprofeto emva kokunyukela kwamangqina amabini ezulwini.

Ngaba i-gamma-ray ayizukugqabhuka i-GRB130427A igqibelele umqondiso kaYona ukuba ibingayi kwalatha nje kuphela ekupheleni kukaSathana nayo yonke imikhosi yakhe kunye nesono naboni “ngomhla wama-22 kuMeyi, 2019,” kodwa nasekuphulukaneni namandla akhe noMama weCawa yakhe kanye phakathi kweentsuku ezingama-30 zemvula yamva nje ngenyikima enkulu ehlise isishumi seBhabhiloni yakhe!?

Usuku lwesibini lomthendeleko wezonka ezingenagwele lokuqala lunokwenzeka ngo-Aprili 22, 2019 kwaye ngaloo ndlela luzalisekisa kanye le meko. Umqa wendlu yesibane esikhanyisayo kwisikhumbuzo sovuko luka-2013 ngokwenene yahlulahlula iintsuku ezingama-30 zemvula yokugqibela ngo-2019 zibe ziiyure ezimbini zesiprofeto. Ingakholeleki, kodwa yinyani!

Ukuba ubani ucinga ngako ngakumbi, umntu unokubopha iziphelo ezongezelelweyo kunye kwikhalenda yesiprofeto yesityhilelo sikaYesu. Makhe sicinge ukuba abalishumi elinesibini kunye nabangamashumi asixhenxe baya kuqala “bodwa” kwimvula yokugqibela, bejongene nomsebenzi ophantse ungenakwenzeka wokufumana i-144,000 eseleyo. Ukuvuna okunene kuqalile, kodwa abasebenzi baya kuba mbalwa. Kuya kubonakala ngathi uSathana unokoyisa. Ke ngoko, abavuni abaxhwalekileyo baya kubuza, njengoko uYesu wayesele ebacebisile amashumi asixhenxe:

Yayisithi ngoko kubo, Ukuvuna okunene kuninzi, kodwa bona abasebenzi bambalwa; Khungani ngoko eNkosini yokuvuna, ikhuphe abasebenzi, baye ekuvuneni kwayo. (Luka 10: 2)

UThixo uya kusiphendula esi sikhalo sokucela uncedo ngoAprili 22, 2019. Uya kuvusa i umkhosi wesibini yabangcwele abaleleyo; umkhosi wabantu abafa phantsi kwesigidimi sengelosi yesithathu ukususela ngowe-1846 uya kufumana intsikelelo ethenjisiweyo yovuko olukhethekileyo uze ungxame ukuya kunceda amajoni abuthathaka phantsi kwebhanile enegazi yaseAlnitak.

Ndeva izwi liphuma ezulwini, lisithi kum, Bhala, Banoyolo abafi abafela eNkosini kuthabathela kweli xesha. Ewe, utsho uMoya, ukuze baphumle ekubulalekeni kwabo; nemisebenzi yabo iyabalandela. ( ISityhilelo 14:13 )

Amangcwaba avuliwe, yaye “abaninzi kwabo balele eluthulini lomhlaba . . . bavukele, abanye baye ebomini obungunaphakade, nabathile kwingcikivo nakwinyumnyezi engunaphakade.” Daniyeli 12:2 . Bonke abafele elukholweni lwesigidimi sesithunywa sesithathu baphuma engcwabeni bezukisiwe, ukuza kuva umnqophiso kaThixo woxolo nabo bawugcinileyo umthetho waKhe. “Kwanabo ke bamhlabayo” ( ISityhilelo 1:7 ), abo babegculela baza bahlekisa ngeengcungcu zikaKristu ezisifa, kwanabona bachasi banogonyamelo benyaniso Yakhe nabantu Bakhe, bavuswa ukuze bambone esebuqaqawulini Bakhe baze babone imbeko ebekwe phezu kwabanyanisekileyo nabathobelayo. {GC 637.1}

Kuya kuguquka ngequbuliso, kwaye abangahloneli Thixo baya kulazi ikamva labo. Ngaloo ndlela, amandla kaSathana aqhaqheka, zimthiye iintlanga.

Amafu asasibekele isibhakabhaka; ukanti ilanga liyagqabhuka ngokuphindaphindiweyo, libonakala njengeliso eliphindezelayo likaYehova. Imibane eyoyikekayo itsiba ezulwini, igubungela umhlaba ngeshiti elidangazelayo. Ngaphezulu kwendudumo eyoyikekayo yendudumo, amazwi, angaqondakaliyo nokoyikekayo, abhengeza ukugwetywa kwabangendawo. Amazwi athethwayo akaqondwa ngabo bonke; kodwa ziqondwa ngokucacileyo ngabafundisi bobuxoki. Abo bathi ngaphambili babengenankathalo, bezigwagwisa kwaye bedelela, begcobile ngenkohlakalo yabo kubantu bakaThixo abagcina imiyalelo, ngoku bonganyelwe kukukhwankqiswa kwaye bayangcangcazela luloyiko. Izikhalo zabo zivakala ngaphezu kwesandi sendalo. Iidemon ziyabuvuma ubuThixo bukaKristu kwaye zingcangcazele phambi kwamandla akhe, lo gama abantu bebongoza ngenxa yenceba kwaye begcuma ngokoyikeka okukhulu. {GC 637.2}

Iimpondo ezilishumi owazibonayo phezu kwerhamncwa, ngabo baya kulithiya ihenyukazi, baliphanzise, ​​balihlube, bayidle inyama yalo, balitshise ngomlilo. ( ISityhilelo 17:16 )

Akukho mathandabuzo: nge-22 ka-Epreli 2019 kunye novuko olukhethekileyo, ekugqibeleni siwufumene umhla ochanekileyo wokuphela kwetywina lesithandathu. Umprofetikazi uqhubeka ngokuthe ngqo kwaye uyachaza:

Bathi abaprofeti bamandulo, njengoko babebona embonweni ongcwele imini kaThixo: “Bhombolozani; ngokuba isondele imini kaYehova; liya kuza njengembuqo kuSomandla. Isaya 13:6 . “Ngena eweni, uzifihle eluthulini, ngenxa yokoyika uYehova, nangenxa yozuko lobungangamsha bakhe. Amehlo aqwayingileyo esintu othotywa, noqhankqalazo lwamadoda lusibekeke; nguYehova yedwa owoba yingxonde ngaloo mini. Ngokuba imini kaYehova wemikhosi iya kuba phezu kwabo bonke abakhukhumeleyo, abazidlayo, nabaqhayisileyo; uya kuthotywa. Ngaloo mini umntu uya kuziphosa ezintukwini nasemalulwaneni izithixo zakhe ezingeni zesilivere yakhe, nezithixo zegolide yakhe, abamenzelayo ukuba aqubude kuzo; ukuze bangene emiqhokrweni yeengxondorha, nasezimfanteni zeengxondorha, ngenxa yokoyika uYehova, nangenxa yozuko lobungangamsha bakhe, ekuphakameni kwakhe ukuba angcangcazelise ihlabathi.” Isaya 2:10-12, 20, 21 , eludinini. {GC 638.1}

Yiyure yokugqibela yesiprofeto phambi kokuBuya kweSibini kukaYesu kunye neyure yemikhosi emibini kaThixo. Akukho mntu uya kuphinda abe nako ukubenzakalisa. Lilixa awaziprofeta ngalo uYesu, wathi:

Lathi izulu lemka, njengencwadi esongwayo; zathi zonke iintaba neziqithi zashenxiswa ezindaweni zazo. Bathi ookumkani bomhlaba, nabakhulu, nezityebi, nabathetheli-waka, nabanamandla, nabakhonzi bonke, nabakhululekileyo bonke, bazifihla emiqolombeni nasemaweni eentaba; Bathi kwiintaba namawa, Siweleni, nisifihle ebusweni balowo uhleli phezu kwetrone, nasengqumeleni yeMvana. Ngokuba ufikile umhla omkhulu wengqumbo yayo; ngubani na ke onako ukuma? (Isityhilelo 6: 14-17)

Ngaba ukholo lusenokwenzeka xa konke oku kuya kwenzeka kuze abo babefudula befile nabaninzi ngokukhethekileyo abangendawo beya kuhamba emhlabeni? Ngaba ukho umntu owayenokutywinwa kwaphela? Ubani ebeya phantse acinge ukuba kanye ngoku intsingiselo nenjongo yovuko olukhethekileyo iya kubonakala ngokucacileyo ngakumbi kunangaphambili: ukongeza inani labangcwele abambalwa abaphilayo ngenani labavusiweyo kwisigidimi sengelosi yesithathu ukuze kufikelelwe kwinani elipheleleyo le-144,000.

Iyure apho abo be-144,000 abangazange bakubone ukufa beya kuma bodwa, baze bagqibezele ukutywinwa, eneneni iliyure yokugqibela yomsebenzi wokuvuna... ilixa leshumi elinanye kwabali-144,000. Yeyona yure ibalulekileyo neyokugqibela yokutywinwa kwabantu abaphila namhlanje abangasoze bakuve ukufa:

Kuya kubakho amawaka aguqukele enyanisweni ngemini athi ngeyure yeshumi elinanye abone kwaye avume inyaniso neentshukumo zoMoya kaThixo.— The Ellen G. White 1888 Materials, 755 (1890). {LDE 212.2}

Ngaba nabo abangcwele abavusiweyo kuya kufuneka batywinwe ngeli xesha lamva? Kunokubonwa ekwahlulweni kwezahlulo ezilishumi elinesibini zoMoya oyiNgcwele ukuba kuya kuba njalo, kuba ukuba izabelo bezisasazwa ngokuphindwe kangangama-24 ngeyure yeshumi elinanye, izabelo ezili-15 beziya kusilela kwiyure yemikhosi emibini. Hayi, uThixo unobulungisa: nabangcwele bavukileyo bamelwe kukufumana itywina laseFiladelfiya ukuba baya kusindiswa kwiyure yokuhendwa. Ngabafi kuphela abafa ngaphambi komgwebo ngowe-1844 yaye bengabovuko lokuqala abakhululwa kulo mgaqo.

Ama-Adventist angasekhoyo aphila ngokuvisisana nenyaniso yeSabatha aza afa phambi komgwebo wabaphilayo, kodwa ala ukumiselwa kwexesha ngenxa yokungazi, kufuneka ekugqibeleni nawo ayive yonke inyaniso. Amalungu eli qela lamaKristu akholelwa de kwasekufeni kwawo ukuba izihlandlo ezibini umprofetikazi wawo wakhankanya ukuba uThixo wayeya kubhengeza umhla neyure yokuBuya kweSibini koNyana wakhe yayisisibhengezo esinye. Ekuqaleni kwesigidimi seOrion, ndandisele ndijamelene nale nkolelo iphosakeleyo ndaza ndabhala inqaku apho ezi zikhankanyiweyo zimbini zaphononongwa kwaye zazinokubonwa njengezibhengezo ezibini zamaxesha ahlukeneyo kwicala likaThixo. Isibhengezo sokuqala sikaThixo yaba sisigidimi seOrion ngokwaso, ngoxa a isibhengezo okwesibini iyakwenzeka kanye phambi kokuBuya kweSibini. Oku kufuneka kwenzeke ngenxa yokungazi kwabavusiweyo ngoku kwaye izalisekisa injongo yayo ekhethekileyo:

…Amangcwaba avuleka, baza abo babefele elukholweni phantsi kwesigidimi sesithunywa sesithathu, begcina iSabatha, baphuma kwiimandlalo zabo ezinothuli, bezukisiwe, ukuze beve umnqophiso woxolo uThixo awayeza kuwenza nabo bawugcinayo umthetho waKhe.

Isibhakabhaka savuleka savaleka kwaza kwaxokozela. Iintaba zazamazama njengengcongolo nomoya, zaza zangqungqa amatye akrazukileyo ngeenxa zonke. Ulwandle lwalubila njengembiza, lwagibisela amatye emhlabeni. Kwaye njengokuba uThixo wayethetha imini neyure yokuza kukaYesu waza wanikela umnqophiso ongunaphakade kubantu baKhe, Wathetha isivakalisi esinye, waza wathi nqumama, ngelixa amazwi ayeqengqeleka emhlabeni. USirayeli kaThixo wema ekhangele phezulu, ephulaphule amazwi njengoko ayephuma emlonyeni kaYehova yaye eqengqeleka emhlabeni njengeendudumo ezinkulu. Kwakundilisekile ngokoyikekayo. Ekupheleni kwesivakalisi ngasinye abangcwele badanduluka, “Luzuko! Haleluya!” Ubuso bawo bakhanyiselwa bubuqaqawuli bukaThixo, baza bakhanya bubuqaqawuli obunjengobuso bukaMoses ekuhleni kwakhe eSinayi. Abangendawo babengenakukhangela kubo ukuze bafumane uzuko. Kwaye xa intsikelelo engapheliyo yavakaliswa kwabo babemhlonela uThixo ngokuyigcina ngcwele iSabatha yakhe, kwabakho intswahla enkulu yoloyiso phezu kwerhamncwa nomfanekiselo walo. {EW 285.1-2}

Asiyi kuba yintshukumo "kaEliya" ukuba asizange-ngoncedo lukaStellarium-sijonge phezulu ezulwini ngo-Aprili 22, 2019 ukuze sibone ukuba uThixo uyawuxhasa lo mhla kunye nesiganeko sovuko olukhethekileyo ngemiqondiso yasezulwini.

Ukwenza oku, ndicofa umboniso womhla weStellarium ngqo kwiintsuku ezili-15 ukusuka kubusuku buka-Epreli 6/7, 2019... Ngomhla wama-22 ku-Epreli 2019, ilanga sele liphumile. kwi-Aries usuku olunye apho kuya kuba njalo ekubuyeni kwesibini. Njengemvana, inkunzi yegusha ingumfuziselo kaKristu, kwaye ilanga lenza eli kroza lisebenze ukusuka nge-21 ka-Epreli 2019 ukuya phambili.

The inyanga, njengewotshi yesibini enkulu yesandla sewotshi, ingaphakathi Libra ekutshoneni kwelanga ngoAprili 21/22, 2019, ngo-7:10 ebusuku eYerusalem, apho aya kuthi, nangona kunjalo, ahlale ixesha elifutshane ngaphambi kokungena eScorpius... Eyona nto ithi qatha engqondweni yam ngoko nangoko:

abo ababevusiwe zanikelwa njengembasa kwindalo yasezulwini—imizekelo yovuko lwabo bonke abamkela nabakholelwa kuYesu Kristu njengoMsindisi wabo. Babeluphawu lwe uvuko lokugqibela lwamalungisa. Kwaloo mandla manye avuse uKristu kwabafileyo aya kulivusa ibandla Lakhe—njengomtshakazi Wakhe—aze alizukise, kunye noKristu, ngaphezu kwawo onke amagunya, ngaphezu kwawo onke amagunya, ngaphezu kwawo onke amagama abizwayo, kungekuphela nje kweli hlabathi, kodwa nakwiinkundla zasezulwini, ihlabathi laphezulu....

UKristu waba yintlahlela kwabaleleyo. Esi siganeko kanye, ukuvuka kukaKristu kwabafileyo, kwabonwa ngokomfuziselo ngamaYuda komnye wemithendeleko yawo engcwele, ebizwa ngokuba ngumthendeleko wamaYuda. Beza etempileni xa iintlahlela zaziqokelelwe, baza benza umthendeleko wokubulela. Intlahlela yesivuno yayinikezelwe ngokungcwele kuYehova....

Njengoko uKrestu enyuka ngelixa ekwisenzo sokusikelela abafundi Bakhe, umkhosi weengelosi umrhangqa njengelifu. UKristu uthabatha kunye naye inkitha yabathinjwa njengendebe yakhe. Uya kuzisa intlahlela yabaleleyo kuye uYise; ukuzinikezela [kuThixo] njengesiqinisekiso sokuba Uyoyisile ukufa nengcwaba.—Umbhalo-ngqangi 115, 1897.I-CTr 286.4-6}

Alukho usuku olulunge ngakumbi lovuko olukhethekileyo kunomhla wesibini womthendeleko wezonka ezingenagwele okanye umhla wesikhumbuzo sokuvuswa kweNthlela enkulu! Noko ke, indinyana ethetha ngenyikima enkulu yooyeha wesibini iqulethe iinkcukacha ezingakumbi, ezingokutyhilwa kwayo thina—nabo bonke abanye abantu abatolikayo—besibambe amazinyo.

Kwangelo lixa kwabakho unyikimo lomhlaba olukhulu le isahlulo seshumi yawa umzi; kwaye enyikima kwabulawa abantu amawaka asixhenxe: Bathi ke abaseleyo bangenelwa kukoyika, bamzukisa uThixo wezulu. ( ISityhilelo 11:13 )

Mhlawumbi ukujonga amazulu kwakhona ngexesha elifanelekileyo kuya kunceda!? Kwelinye icala, sele sisazi ukuba singoobani isixeko “esasezulwini” esibizwa ngokuba yiSodom neYiputa ngokomoya. "Isitalato" saso sifikelela kwiScorpius (mhlawumbi kunye nezikali zeLibra njengeenzipho okanye ngaphandle) ukuya kwiiPisces. Ukuba uyakhumbula kwakhona ukuba inyanga yenye yemimoya emine yokutshatyalaliswa kweBhabhiloni kwaye ubone ukuba ezinye ezintathu-ilanga, iVenus kunye neMercury-sele zisishiyile isixeko esikhulu emva kwe-22 ka-Aprili 2019, ke yinyanga kuphela eseleyo njengomoya wentshabalalo, kusafuneka iqalise ukuhlasela kwayo kwisixeko songendawo.

Ikwenza kanye oko nge-22 ka-Epreli 2019! Ukuba ulandela indlela yayo kwisitrato saseYiputa kunye neSodom ukuya kwiPisces, uya kufumanisa ukuba idinga iintsuku ezilishumi zamaYuda kwiphulo layo. Iwela umda we-Scorpius ebusuku ukusuka nge-21 ukuya kwi-22 ku-Epreli malunga ne-10: 10 pm kwaye ifike ePisces ngomhla weshumi, ngoMeyi 1, 2019, malunga ne-7: 10 am Ngo-Epreli 21/22, ngaloo ndlela ibangela isixeko ngokuthe ngqo i-10% yomonakalo opheleleyo onokuwubuyisela kwiphulo layo lokubuyisela.

…kwaye i isahlulo seshumi umzi wawa... (kwiSityhilelo 11:13)

Lo mfanekiso ulandelayo ubonisa inzaliseko emangalisayo yesi siprofeto:

Uchane kangakanani uThixo kunye neziprofeto zexesha lakhe, nini Yena ngokwakhe uliXesha? Impendulo iseBhayibhileni! Akukho kukhankanywa kwemizuzwana okanye imizuzu; eyona yunithi incinci yexesha onokuyifumana apho "yiyure." Ngoko ke, ndandidla ngokuphendula ndithi: “Maxa wambi ude anikele neenkcukacha zobulumko beyure.” Siye sadibana nesi sibakala izihlandlo ezininzi ngaphambili, kodwa ngesi sihlandlo ukuchana kukaThixo kuya kugqwesa nantoni na esiye sayibona ngaphambili. Imalunga ‘namadoda angamawaka asixhenxe’ aya kufa kuloo nyikima.

Ukugqabhuka kwe-gamma-reyi ngumtha wokukhanya ogxile kakhulu. Kuphela ngumgama omde kakhulu weminyaka eyi-3.6 yeebhiliyoni zokukhanya ovumela oku kukhanya kobuthixo ukuba kubonakale ngaphezu “kweentsuku” ezingama-30. Yiyo loo nto indawo yokuphela kwayo isahlala ixinzelelekile, njengoko siza kubona.

‘Ngeshumi ekhulwini,’ uThixo walatha kowona mhla wenyikima ngolwimi Lwakhe lwasezulwini, yaye ‘ngamadoda angamawaka asixhenxe’ ubonisa iyure awayimiselayo eya kwenzeka ngayo inyikima (mhlawumbi kwanobude bayo).

Zihlole ukuba mangaphi amanani abantu "ahlala" kwisixeko esikhulu. Zimbini kuphela: uOphiuchus (umphathi wenyoka) noAquarius. Kwaye nge-21/22 ka-Epreli 2019 inyanga iya kuchukumisa enye kuphela kubo: utshaba lwethu olukhulu, u-Ophiuchus.

Ukuze ungenzi oopopayi balandelayo babe mde kakhulu, ndiqala inyanga, iwotshi yesibini yewotshi yeMazzaroth, ngo-Epreli 22, 2019 kanye nge-7: 10 am eYerusalem, ziiyure ezili-12 emva kokuqala kosuku lwamaYuda ukuba kufuneka sibhale ngokwemigaqo kaGregory njenge-21/22 ka-Epreli, kuba usuku lwekhalenda yamaYuda luhamba kwaye luhamba ukusuka ekutshoneni kwelanga ukuya ekutshoneni kwelanga.

Ngoku landela inyanga kupopayi olandelayo kwaye ubeke ingqalelo kwiyure apho umlenze kaOphiuchus ubethwa ngayo. Bala iiyure, uqale ukubala nge-12^th iyure (ngokuqinisekileyo kufuneka ubale umfanekiso wokuqala)!

Uyibonile? Ekuqaleni kwe18^th iyure yolu suku lwamaYuda—emva kokubala iiyure ezili-17 ezizeleyo—inyanga ibetha emlenzeni kaOphiuchus. Emva koko, ingena emlenzeni kwaye ibangele inxeba elinzulu; iyaqhubeka ukwenza njalo iiyure ezisixhenxe eziseleyo yolu suku lwamaYuda de kwatshona ilanga. Udlule uyeha wesibini.

Ekubeni u-Ophiuchus emele uPope Francis kunye nabalandeli bakhe, aba bangenakuguquka baya kufumana ilahleko eyoyikekayo, kuba ukuphindaphinda kwesixhenxe ngewaka kuthetha ukuba kwezi. ISIHLOKO iiyure, NABANINZI uya kufa.

Kwakukudala sicinga ngeli qhina nokuba kutheni inani lemfezeko kuKristu (isixhenxe) likhankanywa ngokunxulumene nokutshatyalaliswa komzi wabangendawo. Sahlala sade safikelela kwisigqibo sokuba isenokuba “kukubekwa kokulungileyo” okwaprofetwa ngu-Ellen G. White. Andifuni ukuyilawula ngokupheleleyo loo nto, kodwa ngoku siyazi kakuhle ukuba isixhenxe kwisixhenxe samawaka sikhomba ... ziiyure ezisixhenxe zokutshatyalaliswa kwamaqabane ka-Ophiuchus, apho umoya wesine uya kuqalisa umsebenzi omkhulu wokugqibela wokutshabalalisa.

Esinye isiganeko sasemhlabeni esinokubakho sokuzaliseka kwesi siprofeto siqinisekisiweyo singokwesiprofetho ngoku sinokuba sisigwebo solwaphulo-mthetho nxamnye “amawaka asixhenxe” abo baxhaphaza abantwana phakathi kwamaqela oobhishophu nabefundisi bamaKatolika, abanokuthi batshabalalise ubume bamandla kaPopu Francis ngokumhlutha “indawo yakhe yasekunene.” Kuloo ‘nyikima,’ ngokuqinisekileyo wayeza kuphulukana nonyawo lwakhe aze awe.

Ezinye iitshati ezishwankathelayo ezimbini zenzelwe ukubophelela iziphelo zokugqibela-kodwa ezibaluleke kakhulu.

Iiyure zokugqibela ezine zembali yomhlaba omdala ziqala ngokufa kwamangqina amabini kwaye ziphele ngokupheliswa kwesono ngu-Alnitak's GRB. Sizibhale ngolu hlobo lulandelayo:

Vumela umzobo ungene ngaphakathi (cofa ukuwukhulisa)! Ngaba ikho into oyiphawulayo?

Kanye embindini weeyure ezimbini zokugqibela zesiprofeto, kuyenzeka imini ephindwe kabini yempindezelo. Iyure enye yesiprofeto ukuya ngasekhohlo "yi-edge" yokuqala yokuqhuma kwe-gamma-ray ye-2013 (umboniso wokuqala) kunye neyure enye yesiprofeto ukuya ngasekunene kwayo kukuphela kwesono kunye nomnye "umphetho" we-GRB130427A (umboniso wesibini) kunye nefuthe elithe ngqo le-Alnitak GRB kumhlaba omdala.

Ngoko, luluphi usukelo oluthe ngqo olwagqalwa lugqabhuko lwe<em>gamma-ray luvela kummandla wengonyama yesizwe sakwaYuda kwiminyaka eyi-3.6 yeebhiliyoni eyadlulayo? Yeyiphi indawo ekugxilwe kuyo, oko kukuthi, embindini wokukhanya okungcwele?

Umtha ogxilileyo wokugqabhuka kwe-gamma-ray ka-2013 ukhomba ngqo kwimini ephindwe kabini yokuBuya kweSibini kukaYesu, nto leyo elindelwe ngabo bonke abangcwele. UThixo ubeka ukubuya koNyana woMntu ngokuthe ngqo kwindawo yendalo iphela. Ukukhanya kweqonga elikhulu lecosmic kukhanyisa esona siganeko sikhulu kwimbali yoluntu, kanye njengoko sasirhanela kudala, ngaphandle nje kokuba asizange silindele ukuba ukuBuya kweSibini kube kanye kanye kumbindi phakathi kokubonakaliswa kwazo zombini.

Kuba njengoko umbane, oko kukhanya kuthabathela kwelinye icala eliphantsi kwezulu, kubengezela kwelinye eliphantsi kwezulu; uya kuba njalo uNyana woMntu ngemihla yakhe. (Luka 17: 24)

Ngoku, ngolu lwazi, sikwavala ikhonkco kwiSityhilelo 11:5:

Kwaye ukuba nabani na uya kuwonakalisa, kuphuma umlilo emlonyeni wabo, uzidle iintshaba zabo; ukuba ubani uthe wawonakalisa, umelwe kukubulawa ngokunjalo. ( ISityhilelo 11:5 )

Amangqina amabini ashumayela ngeengubo ezirhwexayo phantse izihlandlo ezibini iintsuku ezili-1260, kuba ngaphambi nje kokuphela kokushumayela kwabo, benzakala. Le nzakalo iqala kwiyure yokuqala kwezine zokugqibela ngasentla, njengoko sibonile kwisahluko UMzalwana uDaniyeli kwiQashiso lakhe ekupheleni kweMihla. Emva koko—umntu usenokufuna ukucinga—ukushumayela kwamangqina amabini kugqityiwe. Nakanye! Kungoko kuphela ke isikhalo esikhulu iqala ngesi sigidimi samangqina amabini, kodwa ngesi sihlandlo ngaphandle kwamarhonya, kwiyure elandelayo nekhankanywe kwiSityhilelo 11:13 ! Kodwa kungeli lixa leshumi elinanye lesiprofeto kanye apho kuya kuthi kwenzeke imbandezelo enkulu neyona ntshutshiso inkulu yamangqina kaYesu kwimbali yoluntu—ixesha lembandezelo enkulu. Ke, zikhona iiyure ezimbini zesiprofeto apho amangqina amabini enzakaliswa ngakumbi.

Njengoko isiprofeto sikaYesu sifunda ngasentla, iintshaba zesigidimi samangqina amabini zimele zibulawe ‘ngumlilo ophuma emlonyeni wawo. Ukusuka “emlonyeni wamangqina amabini” kuphuma amanqaku LastCountdown.org kwaye WhiteCloudFarm.org-ingakumbi abo bajongana nomlilo we-gamma-ray etshabalalisa isono, eyayifanekiselwa ngumlilo wokukhanya kwi-2013. Ngoku siyazi ukuba i-cone yesiprofeto yokukhanya evela kwi-GRB130427A, "ekhanyisa iphuma kwelinye icala eliphantsi kwezulu kwaye ikhanye kwelinye icala eliphantsi kwezulu," Izisa iiyure ezimbini ezikhethekileyo zesiprofeto ekukhanyeni kukaThixo okutshisayo ekuza kutshatyalaliswa ngako abangendawo. Oku kuqala ngenyikima enkulu ngo-Epreli 21/22, 2019, apho i-10% yeBhabheli itshatyalalisiwe kwaye amaxesha angama-7 "1000" amadoda abulawa, afikelela incopho yawo yokuqala ngokuBuya kweSibini kukaYesu xa isichotho esikhulu sesibetho sesixhenxe siwa, sisohlwaya abasindileyo kwimfazwe yenyukliya yehlabathi kwaye iphelile iminyaka esibhozo. Ukupheliswa kokugqibela kwesono naboni kumsitho wokuthweswa isithsaba kukaYesu ngo “Meyi 22, 2019” emva kwewaka leminyaka.

Kungoku kuphela esinokutsho ukuba sisiqonda ngokupheleleyo iSityhilelo 11!

Ekubeni isiphelo setywina lesithandathu ekudala silindiwe, elavulwa ngoMatshi 2011 ngenyikima eJapan netsunami eyasuba imiphefumlo emalunga nama-20,000 2017 sele isaziwa, sinokugqiba omnye umsebenzi weminyaka. Ukususela ekuqaleni kwe-XNUMX, umboniso wethu wamatywina asixhenxe, ahlelwe ngendlela yentaba ye-chiastic, yaba ngakumbi nangakumbi, kodwa nakwinguqulelo yokugqibela iTestamente yaseSmirna, kwakukho amanqaku amaninzi emibuzo. Yonke into eyayiza kwenzeka emva kwewaka leminyaka yayisesebumnyameni kuthi ngelo xesha. Inye into eyayisoloko icacile kubabhali beFama yeLifu eliMhlophe, nangona kunjalo: ukuba kusekho amanqaku emibuzo, ke ukuphandwa kweziprofeto ezigqibeleleyo zikaThixo wethu ayikagqitywa, kuba uThixo uyintaba...

Ngu ilitye, ugqibele umsebenzi wakhe, ngokuba zonke iindlela zakhe zisesikweni; nguThixo wentembeko, tu ubugqwetha, lilungisa, uthe tye yena. ( Duteronomi 32:4 )

Kuninzi kunokufundwa kulo mzobo, kodwa into enye ibonakala iqaqamba ngakumbi: isakhelo sangaphandle setywina yiSabatha. Ukutywinwa kanye kwaqala ngeSabatha, kwaye iya kuba yiSabatha kwakhona xa ubomi kuMhlaba oMtsha buqala. Esazulwini setywina yiminyaka esixhenxe yokugwetywa kwabaphilileyo, apho amaKristu avavanywa ngewele leSabatha. umtshato phakathi kwendoda nomfazi. Abo bavusiweyo nabo bamele bakubone oku emva kovuko olukhethekileyo ngaphambi kokuba babe nokuqonda ngokupheleleyo imfezeko yezipho ezibini zikaThixo zase-Eden. Kwaye ke akusayi kubakho manqaku kwakhona kubo.

Icwecwe Lomkhiwane “likaHezekiya”

Ngoku ekubeni isicwangciso sexesha likaThixo senziwe esidlangalaleni ukuya kutsho kwiOrion Nebula ngokufika kwabahlawulelweyo ngeSabatha “ye-12 kaMeyi 2019,” Ekuqaleni isidlo sangokuhlwa ngorhatya lwe Ekuqaleni Ngosuku, iintsuku ezili-10 zokukhululwa kukaSathana, ukubekwa kukaYesu etroneni “ngoMeyi 22, 2019,” neveki yokudalwa ngokutsha komhlaba, ukujonga emva kumsebenzi kaThixo wokulungiselela akumele kutyeshelwe. Wayefuna ukuqinisekisa ukuba bonke abantu banokufikelela kwisigqibo esicacileyo kwaye bazenzele ngokuthanda kwabo. Babenokuzamkela izilumkiso zaKhe baze baphile, okanye baziphose emoyeni baze bafe. Kwaye kwakhona ixesha yayimise amaxesha athile amisiweyo oku.

USirayeli omdala kunye nokuwa kwakhe ngumzekelo omkhulu osisilumkiso kuwo onke amaKristu. Abamele baphinde abantu banamhlanje bakaThixo baphinde iimpazamo zabantu bakaThixo bangaphambili, ibe kungeso sizathu le nto imbali yabo yabhalwa ngokubanzi ngolu hlobo: ubuthathaka babo bokunikezela kwimpembelelo yoothixo bezinye izizwe, izohlwayo ezilandelayo zikaThixo ezazisoloko zifikela abantu ukuze bababuyisele ezingqondweni, ingcinezelo nobukhoboka, ukuhlangulwa kwabagwebi abalungileyo nabanyuliweyo bakaDavide, abagwebi abalungileyo nabanyuliweyo bexesha likaDavide, nookumkani abanyuliweyo abanjengoSawule, nookumkani abanyuliweyo. elumkile kodwa elukuhlwe ngabafazi bakhe, nowexuko nohlaziyo ngexesha lookumkani, kwaye ekugqibeleni ukuthinjelwa eBhabheli. Inyathelo ngalinye likaSirayeli lisisikhumbuzo, kuba ekugqibeleni yonke imbali yangaphambili yomsebenzi kaThixo wokubafundisa yakhokelela abantu neenkokeli zabo ekubetheleni emnqamlezweni uMsindisi wabo, uYesu Kristu, lowo uYise wayemthumele kubo. Ngaba amaKristu aya kuphinda enjenjalo nomthanjiswa wesibini?

Nabani na othe wayilibala imbali kaSirayeli, eyathi ekugqibeleni yachaswa ngokupheleleyo njengabantu bakaThixo, okanye osamgqala uSirayeli wanamhlanje, oqhubeka nokubethelela uKristu mihla le, njengabantu bakaThixo, bamatsha kunye kwindlela ebanzi eya “ngomhla wama-22 kuMeyi 2019” ukuze bahlasele isixeko esingcwele. Ibe ukanti ubuKristu bukhangele ngovuyo ‘kwiYerusalem’ kuba abusazi esi sixeko nabantu abasimelayo, njengenxalenye ‘yeBhabhiloni. Kodwa wonke umntu unenkululeko yakhe yokuzikhethela. UThixo akanyanzeli nabani na ukuba amkele isandla Sakhe esisindisayo.

Umhlaziyi omkhulu wokugqibela wabantu bamaYuda ngaphambi kokuthinjelwa kwabo eBhabhiloni yayinguKumkani uHezekiya. Kangangexesha elide wenza ngokuvisisana nokuthanda kukaThixo yaye imbali yakhe imi njengomfuziselo wohlaziyo uThixo awayefuna ukuluphumeza ngecawa yamaSabatha kwiNgqobhoko kwiminyaka ephantse ibe li-180 yokugqibela yembali yehlabathi, ukuze abaninzi bathabathe indlela yosindiso.

Umntu unokulwahlula ulawulo lwakhe lube ngamanqanaba amane: (1) iinguqulelo awayezinikwe nguThixo, (2) ukugula kwakhe, okwamfikela kwangethuba nangaphambi kokuphela komsebenzi wakhe, (3) ukuphiliswa kwakhe ngodaka lomkhiwane kangangexesha elimiselwe nguThixo, (4) nokuphambuka kwakhe kwiindlela zikaThixo ngenxa yekratshi lakhe ngobutyebi bakhe nokudibana kwakhe neBhabhiloni. Izigaba zolawulo lwakhe zifana nokuwohloka kwamabandla asixhenxe esiTyhilelo zaza zasebenza okokuqala njengesilumkiso zaza kamva zaba zezona ziganeko zibalulekileyo endleleni, zilandelwa libandla lokugqibela lohlaziyo ekufanele ukuba lilungiselele ubuKristu ukubuya kukaYesu.

Umprofeti owayephila ngexesha lakhe yayinguIsaya, owathi ngokuphindaphindiweyo wabuyela ezingqondweni, wamphilisa ngokomyalelo kaThixo, wamthembisa iminyaka eli-15 eyongezelelekileyo yobomi, yaye ekugqibeleni kwafuneka avakalise kuye umgwebo kaThixo wokuba emva kokumnika ukongezwa kobomi, intshabalalo yayiya kufikela oonyana bakhe.

Icawe yomgwebo yeSDA, eyavunyelwa ukuba iphinde ivumbulule umthetho weSabatha ngo-1846 yaza yaqalisa uhlaziyo olukhulu phakathi kobuKristu, yayiza kuphulukana nothando lwayo lokuqala njengoHezekiya ne-Efese. Umthombo wakhe wamanzi acocekileyo ngokuthe ngcembe watyhefa ziimfundiso zikaSathana waza umzimba wakhe wagula ukusuka entloko ukuya eluzwaneni. Walandela ikhondo elaliprofetiwe lazo zonke iindawo zokumisa iiposi zeecawa zeSityhilelo ukuya kutsho kwiphondo laseLawodike, elathi, njengoHezekiya, ngokuzingca lathi lalisele linabo bonke ubuncwane bokomoya yaye lalingafuni kulungiswa okanye ulwazi olutsha.^[81] Wanxulumana neBhabhiloni “eTiyatira” ngokulandela umzekelo kaHezekiya, waza watyhila bonke ubuncwane bakhe kubameli bayo, sekunjalo ngaphandle kokuzukisa uThixo, kodwa kunoko waziphakamisa necebo lobulumko bakhe. Ababhali becawa banikela eBhabhiloni iimpendulo zabo kwimibuzo ephathelele imfundiso^[82] ngaphandle kokuquka uThixo ekuqiqeni kwabo, ukuze nje bazikholise kubameli baseBhabhiloni baze baziqwebele indumiso yabo.

Ukuthintela oku kuwohloka, uThixo wathumela abaprofeti ebandleni lakhe—njengoko wayesoloko esenza. Ngaloo ndlela, kwiminyaka engama-70 yokuqala yobukho bayo, iCawa yama-Adventist yayiza kukhokelwa nguEllen G. White, owayengummeli woMoya wesiprofeto. (WayenoMoya weSiprofetho, kodwa ngelishwa kumashumi eminyaka, wenziwa waba nguMoya weSiprofetho ngokwaKhe, oko kukunyelisa, kuba uMoya weSiprofetho unguMoya oyiNgcwele okhokelela kuyo yonke inyaniso kwaye wazisa ikamva.^[83]) Xa wafayo ngowe-1915, icawa yasala ingenabaprofeti yaye kwafuneka iqhubeke nentlango yayo ibhadula iyodwa, eyaqalisa kungekudala emva ko-1888, njengoko uEllen G. White wayeprofetile.

Noko ke, emva kweminyaka eli-120 icawa kwafuneka iphinde ilungiselelwe ngendlela ekhethekileyo iKanan kaThixo, eyayisele ifikeleleke ngoku, kuba abafundisi neenkokeli zayo zonqulo zaziphambuke kakhulu kwindlela yenyaniso kangangokuba kwafuneka ukulungiswa okupheleleyo. Ngaphambi kokuza kokuqala koNyana wakhe, uThixo wathumela umanduleli okhethekileyo: uYohane uMbhaptizi, awathi wamfanisa noyena mncinane wezulu, owayeza kuhlahl’ indlela yokuza kukaYesu okwesibini.

Lo wesibini umthanjiswa, “uYohane umBhaptizi” wale mihla waprofeta kuMalaki 4 njengokuza kuka “Eliya” ngaphambi komhla (ombi) wengqumbo kaThixo, wayeza kuthunyelwa kwibandla lokugqibela lamaProtestanti elaligula njengoHezekiya. Walala elukhukweni lokufa, ediniwe yaye ediniwe luhambo olude ngokungalindelekanga, yaye akazange akwazi ukugqibezela uhlaziyo awayeluqalise ngowe-1846 nokuze kube yintsikelelo yosindiso kuyo yonke iNgqobhoko.

Iwotshi ekhethekileyo inxibelelene nembali yokuphilisa kukaHezekiya. Ibali likayise kaHezekiya, uAhazi, libhalwe kwiNcwadi yesi-2 yooKumkani nakwiziprofeto zomprofeti owayephila ngexesha lakhe, uIsaya.

Wonke umntu uyalazi ibali lokuba xa uKumkani uHezekiya wayegula, waphiliswa kwisigulo sakhe esibulalayo ngobabalo lukaThixo. Emva kokuba ezithobile, uIsaya wamnika umyalelo kaThixo wokuba kongezelelwe eminye iminyaka eli-15 kubomi bakhe. Njengobungqina bokuba oku kwakunjalo, wavunyelwa ukuba acele umqondiso kuwo kayise sundial. Wagqiba kwelokuba isithunzi sewotshi sibuyele umva izidanga ezilishumi kuba kubonakala kulula kakhulu kuye ukuba uThixo angaliyeka ilanga liqhubele phambili izidanga ezilishumi. (Uyabona ke ngoku, ukuba bekungekho ndlela yokuzikhethela yona, kuba ibiyakuba ngummangaliso nomqondiso wexesha elingasemva. ngubani Ixesha, zombini zilula ngokulinganayo!)

Uyabona, ndiyasibuyisela umva isithunzi sezinyuko, esehlayo esinyukweni sika-Ahazi ngelanga, ndisibuyisa umva izinyuko ezilishumi. Labuya ke ilanga izinyuko ezilishumi, ekutshoneni kwalo. ( Isaya 38:8 )

Kule ngxelo yeBhayibhile, kubonakala ukuba kukho imihla emibini ebalulekileyo: iminyaka eyi-15 kaHezekiya kunye ne-10 degrees (?) kwi-sundial. Iminyaka yaqengqeleka apho ndiye ndacamngca ngokuphindaphindiweyo ngendlela la maxesha mabini esiprofeto—endiwaqonda njengomfuziselo—aya kuzaliseka ngayo ngemihla yokugqibela.

Kwakusemva kokuba umhla ochanekileyo wokubuya kukaYesu umiselwe ngu iyure yasePhiladelphia, kwaye ngoncedo loMoya oyiNgcwele ndandilibonile ilixa lesiprofeto le-2 × 7 + 1 iintsuku zamangqina amabini, ukuba ndaphumelela ekwabeleni amaxesha kaHezekiya kunye nelanga lika-Ahazi kubadlali abachanekileyo bomfuziselo.

Kangangexesha elithile, ndandikholelwa ukuba mna ndingumfuziselo kaHezekiya, ekubeni ndandithunywe nguThixo eParaguay kwiminyaka eli-15 eyadlulayo ngowama-2004. Njengoko ndandikuqondile oko de kube ngoko, noko ke, ndandifanele ndenze amalungiselelo obulungiseleli bam bamva, ngokombono wam, obungazange buqalise de kwasekupheleni kukaDisemba 2009 ngokucaciswa kwetrone ukusuka kwisihlalo sobukhosi ukuya kwisihlalo sikawonke-wonke seSityhilelo. i Intetho yeOrion NgoJanuwari 21, 2010, apho kwafuneka ndivakalise ukuba izono zeCawa yama-Adventist zibhalwa kwiwotshi kaThixo. Ewe, bendinombono ngewotshi kwakudala kwaye bendiqale ukusebenza ekuyikhupheni nasekuyithandazeleni ngokunyanisekileyo. Umfundi uya kumangaliswa kungekudala kukufumanisa ukuba mingaphi iminyaka ngaphambili ibali lam laqala ngokwenene.

Okokuqala, nangona kunjalo, ndingathanda ukubuza imibuzo emibini:

Kobuphi ubulungiseleli obunokuthi iwotshi ibhengeze ngcono, kunaleyo yomthunywa wesibini? Ngubani owazisayo KaThixo Ikloko yeOrion, yakhe Iwotshi yeMazaroti, okanye iwotshi ye Imfuzo yoBomi obunguNaphakade oko kubonisa EzikaYesu umlinganiswa?

Yaye leliphi ibandla, ukuba ingelilo iSeventh-day Adventist, elizuze njengelifa iwotshi “kuyise”? Nabani na owaziyo imbali yentshukumo yeMillerite uyazi ukuba yeyiphi iwotshi endithetha ngayo. Yiyo loo nto ndiye ndazibiza kwangoko “iMiller yesibini,” owaqalisa apho “iwotshi” kaWillam Miller yayiyeke khona.^[84]

Ndicinga ukuba isiphelo sifanelekile ukuba i-10 degrees yomthunzi kwilanga lika-Ahazi imele ibe nento yokwenza nenkonzo yam 'kuHezekiya.

Njengoko benditshilo, ndabona unyaka ka-2009 njengokuqala kwenkonzo yam kunye newotshi xa ndandithandazela ukukhanyiselwa malunga nombono wegumbi letrone kwiNcwadi yesiTyhilelo. Nangona ndandingawazi owona mhla welo xesha, ndandiqinisekile ukuba ubulungiseleli bam kwakuza kufuneka buphele ngaphambi nje koAprili 6, 2019, kuba isiprofeto esikwiSityhilelo 11:7 siguqulelwa ngokuchanileyo ngokuthi xa la mangqina mabini “sele eza kubugqiba ubungqina bawo,” aya kubulawa lirhamncwa eliphuma enzonzobileni.

Xa ndaqaphela iyure yamangqina amabini, njengoko ichazwe kwisahluko UMzalwana uDaniel kwisabelo sakhe ekupheleni kwemihla, kwakusele kucacile ukuba kufanele kwenzeke nini na: ngaxa lithile phakathi komthendeleko wePurim wokwenyani we-23 kaMatshi kunye nokuphela kweentsuku ze-1260 zesibini samangqina amabini ngo-Epreli 6, 2019.

Bendinokwaneliseka ngoku kwaye nditsho ukuba iminyaka yam eli-10 ukusuka ku-2009 ukuya ku-2019 iya kuba zizidanga ezili-10 kwi-sundial ka-Ahazi, ndiyityeshele inyani yokuba uThixo onesimilo sakhe njengexesha phantse usoloko enika ulwazi oluchanekileyo kulo mhla. Kodwa ngaba oko yayikukuthanda kukaThixo? Yaye ichazwa njani iminyaka eli-15 yobomi bokwandiswa kobomi ‘bakaHezekiya’ wokomfuziselo?

Kuya kufuneka ucinge nzima ukuze ufumane ubude bexesha lokwenyani kunye nemfundiso emthunzini welanga-kwaye ngaphandle komthandazo kunye noncedo loMoya kaThixo, nam ngendingazange ndiphumelele. Isibonakaliso se-10 degrees kwiminyaka eyi-10 ibonakala icacile, kodwa ngaba ngokwenene?

A ilangaukudayela kubonisa ukuhamba kwexesha kwiidigri okanye iimpawu zomgca, kodwa ilanga ngokwalo libonisa iintsuku kunye iminyaka; ukusuka koku ndibeka ugunyaziso lokuguqula izidanga zodidi zibe yiminyaka yento yokoqobo. Khangela.

Kodwa waphela ixesha elingakanani ngokwenene lo mmangaliso? Impendulo ekhawulezayo, ekhawulezayo iya kuba: 10 degrees, 10 iminyaka. Ndithi: Hayi, wonke ummangaliso wahlulwe waba ziinxalenye ezimbini. Ekuqaleni isithunzi sabuyela umva ii-degrees ezili-10, kodwa ke kwafuneka sihambe phambili kwezo ziqu ze-10 de sibuyele kwindawo yaso yokuqala apho ummangaliso wawuqalile. Ngoko ke akukho malunga ne-10, kodwa malunga neminyaka engama-20! Leyo yindlela efanelekileyo.

Ibali lonke lexesha elimangalisayo, njengoko usazi, linxibelelene nebali lokuphilisa. Umntu akanako ukwahlula ngokupheleleyo ukuphiliswa kukaHezekiya kwisigulo sakhe esibulalayo neminyaka yakhe eli-15 kummangaliso wewotshi omela iminyaka engama-20! “KuHezekiya” wexesha lethu, owayegulel’ ukufa, esengozini yokubulawa yityhefu yenkululeko.^[85] akukho mntu uqhelekileyo ufanele athunyelwe njengengelosi yesine, kodwa umntu oye waphiliswa nguYesu kwityhefu ebulalayo. Wayefanele ukuba awazi amandla kaKristu kubomi bakhe, eze namava ngokuthobeka, aze azi ngokobuqu indlela ukukhululeka esonweni okwenzeka ngayo nendlela ekunzima ngayo ukulahla ubungendawo obudala nendlela ekunokwenzeka ngayo kuphela ukwenjenjalo ngokuzinikela ngokupheleleyo nokuthembela kuYesu.

Ubomi bam, obandisiweyo bobomi bu Iminyaka eli-20, kwaye ezi ziphelelwa lixesha “ngelixa” elithile ngoMatshi 2019. Yiyo loo nto ndiyazi ukuba le nto ndiyibhalayo kwesi sigaba sesine sophononongo lwesiXeko esiNgcwele ngamazwi am okugqibela kuni.

Kukho umhla okhethekileyo ophawula indlela yam noYesu. Xa ndiwela esonweni kulo mhlaba, ukuwa kwam kwakunzulu. Kangangeminyaka emininzi ndandilinxila. Isifo siye saba mandundu ekuhambeni kweminyaka, kancinci ekuqaleni, emva koko ngokukhawuleza nangakumbi, ndade ndafa kumgangatho weofisi kwigumbi lam eMallorca. Matshi 28, 1999. Ndandiwile ndaza andakwazi nokushukuma. Ndibanjwe ngumzimba wonke. Ndisawakhumbula onke amazwi am omthandazo ongxamisekileyo endawuthumela kuThixo njengesikhalo sokucela uncedo, nangona ndandithetha ngomoya kuphela, ngenxa yokuba ilizwi lam lasilela. Ndenza umnqophiso onyanisekileyo neNkosi wokuba xa ingandivumela ukuba ndivuke kwakhona, ndiza kuthabatha umnxeba ngokukhawuleza, ndifowunele iAlcoholics Anonymous (AA) ndicele uncedo, njengoko abahlobo nezalamane babedla ngokundicebisa. Ukubuyisela, ndandifuna ukunikela ubomi bam bonke eNkosini njengomkhonzi waYo.

Kamsinya nje emva kokuba kuthandazwe, uThixo wayizalisekisa inxalenye yakhe yomnqophiso. Ngobunzima obukhulu, ndaphakama ndaza ndafowuna ngezandla ezingcangcazelayo, yaye emva kokuba ndilungiselele intlanganiso yokuqala eyayiza kuqhutywa ngosuku olulandelayo, ndagalela bonke utywala obushiyekileyo endlwini yam. Emva koko kwaqala indlela ende yokucoca. Kangangonyaka, ndatyelela amaqela e-AA qho ngeveki de ndenziwa inkokeli yeqela ngokwam kwaye ndavunyelwa ukuba ndincede ndikhulule abanye kubukhoboka.

Noko ke, kungekudala ndajamelana nolunye utshintsho olukhulu ebomini bam. Ndandisoloko ndiyifuna inyaniso yaye intanda-bulumko ye-AA ayikwazanga ukuphelisa ukunxanelwa kwam. Vula Matshi 28, Ngowama-2003, ndawuhlaziya umnqophiso wam noThixo kunye nobizo lwakhe lokufundisisa iBhayibhile ngeziganeko endizichaze ngokufutshane Nokuba yiyiphi na Iindleko.

Usuku ngalunye olongezelelweyo lokufunda lutyhile ngokucacileyo ukuba imfundiso ye-AA ayicocekanga, nangona izenza ngathi isekelwe kumanyathelo alishumi elinesibini ebhayibhile. Ukuxhatshazwa kotywala akuthathwa njengesono, kodwa njengesifo esinganyangekiyo, kwaye ngokuqinisekileyo umntu uya kuphinda abuyele ukuba akayi kutyelela amaqela ngaphezu kweveki. Uthixo we-AA—“amandla aphakamileyo onokucinga nangayiphi na indlela ofuna ngayo”—ngokucacileyo yayingengoThixo wam, owazibonakalisayo ngoKristu waza wasibonisa ukuba ungubani na uBawo nokuba unjani na.

Emva kokubhaptizwa kwam njengeSeventh-day Adventist ngoJulayi ka-2003, xa ndandizama ukwazisa iqela lam le-AA kuYesu njengoNyana kaThixo onokusikhulula ngenene. ngokupheleleyo, kwanasekukhotyokisweni nasesonweni sotywala, ukuze emva kwexesha elithile sibe nako ukuphila ubomi obuzimeleyo, obunempilo nobuhlaziywe Kuye kwakhona—sizimele ngokupheleleyo kwiintlanganiso zamaqela eveki nganye—ndadibana nokuchaswa okunamandla kunye nenkcaso evela kubathathi-nxaxheba neenkokeli ezazingabahlobo bam kude kube ngoko. UYesu Kristu akanayo indawo kwi-AA kunye nothixo wabo we-esoteric onokuthi uqingqwe nokuba ufuna. Kodwa kuye kwacaca kum ukuba kutheni besabela kakubi: "indlela yokuphilisa" ye-AA kukubuyisela umlutha wotywala kunye neqela. (Andothusi ukuba iicawa ezininzi ngoku ziphumeze inkqubo ye-AA ye-12-step program, esekelwe kwimigaqo ethandabuzekayo kakhulu.)

Kungekudala, akuzange kubekho mntu uzayo kum ngeeyure zentlanganiso ezifumanekayo kwakhona kwaye ke ndiye ndakhangela abahlobo abatsha kwinkonzo yam yeSDA eMallorca. Ndandivuyiswa kukuba kwakukho namaJamani athile phakathi kwawo, kuba iSpanish sam sasishiya izinto ezininzi ezazifunwa ngelo xesha. Njengoko kulisiko kuma-Adventist, ndandimenywa kwisidlo sasemini phantse rhoqo ngeSabatha, ngoko ke andizange ndiphinde ndibakhumbule abahlobo bam bakudala baseAA. Apha ndeza phakathi kwabantu ababekholwa njengam, endibagqala njengabangcwele ngokupheleleyo nabanyulu, ekuqaleni. Iqela laseJamani phakathi kwebandla lam laliphawulwe ngama-Adventist angqongqo kakhulu awayengama-vegans kwaye agcina uhlaziyo lwezempilo kwileta yemibhalo ka-Ellen G. White. Kangangexesha elide, andizange ndicinge ukuba kukho nolunye uhlobo lwama-Adventist.

Kodwa kungekudala ndamenywa nangamaSabatha athetha iSpanish, inkoliso yawo eyayivela kuMbindi noMzantsi Merika, yaye ngoxa kwakukho abantu abaninzi ababethandeka ngokugqithiseleyo phakathi kwabo, abazange bazithabathe nzulu iimfundiso okanye isigidimi sempilo njengabo bathetha isiJamani, abathi ngokungqongqo bagcina amehlo abo ngasekunene baza benza umngcelele osinge eKanan. Amanye amaSabatha amadala ade ayeka ukutya inyama ngenxa yam—ubuncinane ngeSabatha endandimenyiwe.

Ndandingaqondi ukuba uThixo wayesele endibonisa inkqubo yakhe yecawa ekumgangatho ophezulu kwaye kwangaxeshanye evavanya ukuziqhelanisa kwam. Ndifunde kakhulu kwiincwadi zika-Ellen G. White kwaye oko kwandigcina ekulalaniseni nehlabathi. Bendinomdla kakhulu kwimibono yakhe kunye nothotho lwemvuselelo, olubandakanya i impikiswano enkulu. Ndalifumana ixesha elininzi kuyo kuba emva kwethuba, noThixo waqalisa ukundisikelela ngemali. Indoda elihlwempu eyabhaptizwa ngoJulayi 2003 yayisele iyindoda efumileyo ekupheleni kowama-2004, yaye ngenxa yelifa, kwakungaseyomfuneko ukuba isebenze kwiinkampani zempangelo ukuze ifumane imali yayo yaza yalandela olunye ubizo lukaThixo.

Kodwa ngaphambi kokuba ndisabele kwikhwelo lam lokuya eParaguay ekupheleni kowama-2004, kwenzeka into eyayibalulekile nentsingiselo yayo enzulu kum eyayiye yabhanga ukutyhubela iminyaka. Kuphela ngoku ndikhunjuzwe ngokucacileyo ukuba Matshi 28, Ngowama-2004, ndafumana ukukhanya kwesithunywa esinengcongolo yegolide esilinganisa iSixeko esiNgcwele kwisiTyhilelo 21.

Emva komthandazo osuka emazantsi entliziyo yam, uThixo wandibonisa indlela yokuthelekisa laa ngcongolo yegolide nentonga yokulinganisa yendoda ekuHezekile 40, ukuze ndibale ngokuthe ngqo ukuba “umgwebo” wawuza kuqhubeka ixesha elingakanani kubantu bakaThixo ngokuthelekisa ngakumbi nokuphakama kodonga lweYerusalem Entsha netempile efanelekileyo kaHezekile. Ngelo xesha ifomula yayiyi: 7 imini-iminyaka × factor 24 = 168 iminyaka. Ukuba ukongeza iminyaka eli-168 ekuqaleni komgwebo ngowe-1844, ufumana unyaka wama-2012.^[86]

Andizange ndiyazi kakuhle into endiyifumeneyo, kuba ihlabathi le-esoteric lalisele lithetha ngokuvakalayo malunga nonyaka ka-2012, ngoko ndadibana nabazalwana bam bama-Adventist kwaye ndabacacisela into endicinga ukuba yayiyisifundo esifutshane esinomdla kwaye kulula ukuyiqonda kuma-Adventist awayesazi ngokuqala komgwebo ngo-1844. abahlobo bam AA ngaphambili, xa ndandifuna ukubasondeza kuYesu.

Ndisayikhumbula kakuhle imini xa abazalwana abathetha isiJamani bamenyelwa ekhayeni lam ngeSabatha endandiyiphekele kwangaphambili. Kwakunzima ukulinda ukubazisa kwizifundo zam. Ekugqibeleni, njengama-Adventist, siya kukwazi xa ubuncinci umgwebo wabafileyo uya kuphelisa (okwenziwayo kwi-2012). Omnye wabo babekho yayingudade owayengumseki weAmazing Discoveries eJamani, omnye umzalwana endandimbona njengomcebisi wam wayeze nentsapho yakhe. Kwiminyaka kamva wayeza kufudukela kwiYunivesithi yaseAdventist eSchloss Bogenhofen. Kwaye kwakukho omnye umzalwana osuka eLatin America owayengomnye wabahlobo bam abasenyongweni nokwangutitshala wesikolo seSabatha.

Ukuphoxeka kwam kwaba kukhulu xa ndaphendulwa ngeengcaphuno ezivela kuEllen G. White zokuba umntu akanakulazi ixesha. Ngenene bendibacele ukuba bandixelele ukuba lo nyaka ndiwufumeneyo unokubaluleka ngantoni. Ndandingazange ndithi kukuBuya kweSibini. Yeha, ndiye ndaziphepha ukubhala phantsi le nto bendiyivile. Nabani na onomdla kule nto kwaye yintoni endimele ndiyiphendule, unokuyifunda kwinqaku Ilizwi leNgcebiso. Ihlala ibali elifanayo kunye nama-Adventist. Enoba ndandifanele ndithethe nabani, kungakhathaliseki ukuba umzalwana okanye udade wayenempembelelo engakanani na, kungakhathaliseki ukuba ubambelele ngokuqinileyo kangakanani na eBhayibhileni okanye kwi-EGW, kungakhathaliseki ukuba i-vegan, i-ovo-lacto okanye i-zero yemifuno, ndandisoloko ndinikwa icebiso elifanayo elineenjongo ezintle ukanti elinekratshi “likaHezekiya.” Oku kwaba njalo kuyo yonke iminyaka eli-15—yaye kungekuphela nje kum, kodwa nakuwo wonke umntu owathunyelwa kamva—yaye nangona “uyise” wayebashiyele iwotshi newotshi. isithunzi welanga lobulungisa nokuba wonke umntu wayenjalo unyanzelekile ukuba athandaze ngenxa yommangaliso omkhulu wokuphilisa wemvula yamva kunye nodaka lwabo lomkhiwane.

Isifundo sam sokuqala yaba sisiqalo sendlela ende, enamatye eya kulwazi lwewotshi yeOrion kunye nende ngakumbi ekufumaneni imfihlakalo yeSixeko esiNgcwele. Ngokunjalo Matshi 28, Ngo-2004, ndandiyibonile ifomula ye-Orion okwesihlandlo sokuqala phambi kwam, eyayiza kuphinda yaphulwe ngo-2008 ngesifundo neNdoda engaphaya komlambo evela kuDaniel 12.^[87] Kungelo xesha endathi ndawuqonda umahluko phakathi kweminyaka eli-168 yokugwetywa kwabafileyo echazwe kwimizekeliso, namaxesha amathathu anesiqingatha awathethwa nguYesu esifungweni, njengexesha lokugwetywa kwabaphilayo. Kwaye kamva kakhulu kwafika ukuqondwa ukuba kwafuneka ukuba ibe kabini kabini iminyaka emithathu enesiqingatha, nto leyo ke ekhokelela ukubala elula 1844 + 168 + 7 = 2019, nto leyo eyayinokufinyezwa ngobulungisa. Kodwa yayingeyiyo yonke into endandifanele ukuba ndiyifumene, kungenjalo ngendingazange ndibhale amaphepha angama-3,500, ndikunye nabanye abathathu ababhali abasebenzisanayo, malunga neemfundiso ezininzi ezibalulekileyo kunye nokutolika. ixesha wasibonisa. Enye yeentsikelelo “zikaBhileham” ezazingacetywanga ithetha ngendlela nendawo nendawo eyayiza kuhla ngayo ingelosi yesine nokuba ixilongo layo laliza kulibaziseka.^[88]

Kwangaloo nyaka wowama-2004, endaqala ngawo ukufunda kuThixo Matshi 28, iNkosi yandibiza ukusuka eMallorca ukuya eParaguay—yaye ndaqalisa ukuxelela abazalwana baseMzantsi Melika apho malunga “nendoda enentonga yokulinganisa yegolide,” ndingazi ukuba mna ngokwam ndakhe ndayile ndoda, kwaye ndingenalo nofifi lokuba ndiya kuzigqiba izifundo zam ngokulinganisa isiXeko esiNgcwele kwakhona emva kweminyaka eli-15 kanye kanye. Njani ngokuchanekileyo, ngoku uya kufumanisa.

Sendiphantse ndalugqiba ugqatso ngesandla sikaYesu endiqale ngalo Matshi 28, 1999. Ukusukela ngo-2004, andizange ndityelele iqela le-AA kwakhona kwaye andizange ndiphinde ndibuyele. On Matshi 28, 2019—malunga nephakathi kweeveki ezimbini zeyure yamangqina amabini—kuya kuba kanye 20 iminyaka.

Iminyaka emihlanu yelo xesha kwafuneka ndizinyange kumanxeba andivulele wona uSathana phambi kokuba ndivunyelwe ukuba ndizame, ngokomyalelo kaThixo, ukuba ndibeke imichiza ephilisayo yamakhiwane emathumbani “kaHezekiya” iminyaka elishumi elinesihlanu. Ukwenza oko, “ndaba” amakhiwane kumkhiwane awawuqalekisayo uYesu ngaphambi kokuba alilele iYerusalem, ngenxa yokuba kanye kwaKhe. umhla wokubethelelwa yayiza kuba sisiseko nesazulu salo lonke ubalo lwexesha endathi ngalo ndagcina “uHezekiya” onekratshi ephila iminyaka eli-15, owathi, ekholelwa ukuba usisityebi, wayengenanto ilunge ngakumbi awayenokuyenza ngaphandle kokubonisa amaBhabhiloni ejikeleze indlu yakhe yobuncwane aze azizukise. Kodwa “uHezekiya” akazange afune ukuyiqonda loo nto kuphela ixesha uphilisa onke amanxeba...

... kwaye uzuko lufanele kuThixo kuphela, kuba...

Ukuba ke uNyana uthe wanenza nakhululeka, noba nikhululekile inene. (UJohn 8: 36)

Ngoko uthumo lwam ekugqibeleni lwatshintsha—njengolukaIsaya—yaye endaweni yokufaka udaka lomkhiwane olungakumbi “kuHezekiya,” kwafuneka ndimyale ndize ndilumkise abanye nxamnye naye.

Wathi uIsaya kuHezekiya, Live ilizwi likaYehova inkosi Uyabona, kuza imihla eya kuthi yonke into esendlwini yakho, nento abayiqwebayo ooyihlo kwada kwayile mini, ithwalelwe eBhabheli, kungasali nto; utsho uYehova. inkosi. bathabathe nakoonyana bakho abaya kuphuma kuwe, oya kubazala; baya kuba ngamathenwa ebhotweni lokumkani waseBhabheli. ( Isaya 39:5-7 )

Uhlaselo lweBhabheli lwafika kwangoko emva kokufa kukaHezekiya; yaye kuya kuba njalo xa kuphela iminyaka eli-15 kwafuneka ndithembise “uHezekiya” wam. Isixeko esikhulu saseBhabheli siya kutshisa, kwaye izithunywa zezulu ezinezixhobo zentshabalalo ziya kuba zilungele usuku oluphindwe kabini lwempindezelo, ngaphezu kwenyanga emva kokubala kokugqibela kweBandla lama-Adventist, eliphela ngoMatshi 28, 2019. Hayi indlela ebonisa ngayo ingxelo kaHezekiya yokungakhathali kunye nokuzikhukhumeza okukhulu ngomgwebo kaThixo kwiCawa yama-Adventist e-snooty:

UHezekiya waphendula wathi: “Ilizwi likaNdikhoyo olithethileyo lilungile. Kuba wacinga, "Kuza kubakhona i uxolo nonqabiseko ebomini bam.” ( Isaya 39:8 )

Ngaba asiyiyo kanye le nto ithethwa zizo zonke iicawa zamaKristu namhlanje—ngaphandle nje kwabambalwa “abanoloyiko nabanenzondelelo yempambano”?

… Ayiyiyo inkosi phakathi kwethu? akukho bubi unokusifikela. ( Mika 3:11 )

Ukanti inzaliseko egqibeleleyo yembali kaHezekiya, amaxesha akhe nempendulo yakhe, ifanele ibe sisilumkiso esicacileyo kuwo onke amaKristu asakholelwayo kwiziprofeto zikaThixo, okanye ubuncinane kumpostile uPawulos:

Kuba xa baya kuthi, Uxolo nokhuseleko; ibafikele ngebhaqo intshabalalo; njengenimba komithiyo; baye bengayi kusinda. ( 1 Tesalonika 5:3 )

Kubuza umbuzo: Kutheni isikhumbuzo seminyaka engama-20 yomnqophiso wam noThixo kunye ukuphela kolwandiso lweminyaka eli-15 lobomi beCawa yama-Adventist ubuxoki ekuqalekeni kweyure yamangqina amabini—umhla athenjiswe ngawo ukufa? NgoMatshi 23, 2019, la mangqina mabini abulawa ekugqibeleni ngokuvisisana neSityhilelo 11:7 . Okanye kutheni le nto iminyaka yam engama-20 yesiprofeto selanga ingapheli ekupheleni kweyure yamangqina amabini, ngoAprili 6/7, 2019, xa ilanga nenyanga zibonisa ukuvuka nokunyuka kwazo kwikroza lePisces?

Ukuze sifumane impendulo engaphelelanga kulo mbuzo, ochaphazela “uEliya” wokugqibela, owavunyelwayo ukuba anikele intetho. imiqondiso evela ezulwini, umntu kufuneka ajonge phezulu kwakhona. Jonga kum okokugqibela uvela eYerusalem malunga nemizuzu engama-20 emva kokutshona kwelanga ngo-5:55 pm ngoMatshi 27, 2019, ngokuhlwa yosuku lwamaYuda oluyinxalenye yalo ephambili ngoMatshi 28, 2019-ukuphela kohambo lwam lweminyaka engama-20. esandleni sikaYesu.

Ukuncipha kwentsimbi kaMatshi 27/28, 2019 iwela i-ikhweyitha yegalaksi ngeli xesha, apho nayo iNkosi yam yabethelelwa emnqamlezweni. NgoMeyi 25, AD 31.^[89]

Kwaye izidumbu zabo ziya kulala esitalatweni somzi omkhulu, ekuthiwa ngokomoya yiSodom neYiputa; apho neNkosi yethu yabethelelwa khona emnqamlezweni. (ISityhilelo 11: 8)

Nabani na okholelwa ukuba ngenxa yokuba inyanga idlula eli nqaku kanye ngenyanga, ngokuqinisekileyo ukuba kwenzeka rhoqo ukuba imele i-equator ye-galactic ngomhla we-27/28 wamaYuda, iya kuba yinto emangalisayo. Ndayijonga, yaye yagqibela ngo-1981—kwiminyaka eli-18 ngaphambi kokuba uhambo lwam noYesu luqalise.

Kuthetha ukuthini konke oku?

Enye indlela yokuphendula umbuzo iya kuba kukuqonda ukuba isicatshulwa malunga namangqina amabini apho achazwa khona kufuneka afundwe ngononophelo:

Kwaye ndiya kumnika amandla amangqina am amabini, baprofete imihla eliwaka elinamakhulu mabini anamanci mathandathu, bambethe ezirhwexayo. Lawo yile minquma mibini, nezi ziphatho zezibane zibini, zimiyo phambi koThixo womhlaba. Kwaye ukuba nabani na uya kuwonakalisa, kuphuma umlilo emlonyeni wabo, uzidle iintshaba zabo; ukuba ubani uthe wawonakalisa, umelwe kukubulawa ngokunjalo. ( ISityhilelo 11:3-5 )

Lulwazi olufutshane! Kuphela kulwazi lwangaphambili lokuba ekuqukunjelweni kobulungiseleli bam basemhlabeni, inyanga iya kuba kanye kwindawo apho ubulungiseleli bukaYesu basemhlabeni babuye baqukunjelwa ngokoyisa ngomnqamlezo, sinokuthi esi siprofeto siphulwe ngakumbi.

Isizathu esibalulekileyo esifunyaniswayo apha sesokuba iminquma emibini ‘ngoonyana beoli’ ababini abachazwe kuZekariya 4 , njengoko sele sibonile. ichazwe: UYesu noGabriyeli.

Kwaye uthi, Aba ngoonyana ababini beoli, abema ngakwiNkosi yehlabathi lonke. (Funda uZekariya 4:14.)

INkosi yomhlaba kufuneka ke ngoko ibe nguBawo, okhoyo kanye kweli nqanaba efanekiselwa ngumngxuma omkhulu omnyama kumbindi weMilky Way yethu (Sgr A*). Jonga kwakhona umfanekiso weyure yokubethelelwa kukaYesu:

Ngoko uYesu noGabriyeli bema phambi kweNkosi yomhlaba, ngamnye kwiyure yakhe yokugqibela. Ngabathanjiswa ababini. (Kusoloko kunzima kum ukuzibeka kunyawo olunye neNkosi yam uYesu, kodwa yeha ke, esi siprofeto simele ukutolikwa ngolo hlobo. NoYesu wayephantsi kukaYise, nam ndinjalo kulo lonke iBhunga lobuthixo. Nceda ungaze uyilibale loo nto.)

Ingqiqo yesibini ifanele ibe kukuba umntu unokufunda iindinyana ngendlela yokuba NGAMNYE 'lamangqina amabini' uye NYE umthi womnquma kunye NYE isiphatho sesibane. Yifunde kwakhona ngocoselelo!

Xa umntu efunda isiprofeto sikaZekariya, kukho abathanjiswa ababini nesiphatho sesibane esinye. Noko ke, ISityhilelo siyabaxelela isiphatho sesibane sibe sinye kumthanjiswa ngamnye.

ISityhilelo 1:20 sichaza ukuba ngoobani na iziphatho zezibane;^[90] zingamabandla asixhenxe, kwaye ngokweSityhilelo izahluko 2 nese-3, mabini kuphela angenalungcikivo: iSmirna neFiladelfi. Leliphi ibandla elikaKristu, elabandezeleka ngokufa emnqamlezweni laza lalandelwa lixesha elikhulu labafeli-nkolo, kuqala phantsi koBukhosi baseRoma kwaza kwalandela ooPopu baseRoma? eSmirna kunjalo!

Ke kukho kuphela isiphatho sesibane saseFiladelfiya esishiyelwe uGabriel. Ibandla elisulungekileyo eliya kusindiswa kwibandla iyure yokuhendwa. Libandla labali-144,000 abangayi kubona kufa.

Umntu unokuya kwinqanaba elinzulu ekutolikeni, nangona kunjalo. Ekubeni i-ikhweyitha yegalaksi yi-Efrati kwaye uYesu wabethelelwa apho, umfanekiso ongasentla, apho uYesu wade waphakamisa izandla zozibini emnqamlezweni, usikhumbuza isilayidi esithile endasenza ngo-2010 Intetho yeOrion.

Kumalunga nesifungo sikaYesu esikuDaniyeli 12, apho wafungayo phambi kwamangqina amabini elunxwemeni lomlambo ukuba ukuphela, oko kukuthi, umgwebo wabaphilileyo, uya kuba yiminyaka emithathu enesiqingatha. Ewe, kufanele kuqondwe ukuba Wakuthetha kuwo omabini amangqina kwaye ke ngoko waliphinda kabini ixesha. Yile nto kanye esayenzayo kwisiprofeto samangqina amabini esiTyhilelo 11 ngeentsuku ezili-1260 nezihlandlo ezibini iintsuku ezintathu ezinesiqingatha.

Ngoku nceda ufunde le ndinyana ilandelayo kwakhona ngocoselelo nangomxholo:

Kwaye ukuba nabani na uya kuwonakalisa, umlilo uyaqhubeka emlonyeni wabo, uzidle uzigqibe iintshaba zabo; nokuba kukho bani uya kuwonakalisa, umelwe kukubulawa ngolo hlobo. (ISityhilelo 11: 5)

Ngaba oko sele kuzalisekile? Nakanye! AyingoYesu njengoNyana weoli wokuqala, okanye uGabriyeli njengowesibini. Kodwa ngoku ulazi kakuhle ixesha eya kuzaliseka ngalo, kuba ngomlomo wamangqina omabini akuprofetile!

“Emlonyeni kaYesu” kuya kuphuma igamma-ray ka-Alnitak, eya kudla isono kunye nazo zonke iintshaba Zakhe “ngomhla wama-22 kuMeyi 2019.” Emva koko "iibhola zomlilo" zemini yempindezelo ephindwe kabini, ngokulandelelana kwesichotho sesibetho sesixhenxe, zishiyelwa "umlomo kaGabriyeli" kwaye ixesha elide ndiyaqonda ukuba uGabriyeli yile ngelosi yesibetho sesixhenxe.

Kodwa ngaba uye waphawula ukuba esi siprofeto singasentla sinesithuba seentsuku ezingama-30?

Ukushumayela ngerhonya kwamangqina amabini kaYesu (iiwebhusayithi ezimbini zikaGabriyeli ezingqina ngoYesu kwaye nganye yazo yathetha ngamaxesha ahlukeneyo eentsuku ze-1260) iphela ekupheleni kweentsuku zesibini ze-1260 ngo-Aprili 6, 2019. Kodwa "iibhola zomlilo" aziwi kude kube nguMeyi 6, 2019.

Ngokomongo osengqiqweni, ISityhilelo 11:5 simele ke ngoko sibe yimbonakaliso ecacileyo yokuba la mangqina mabini aqhubeka eprofeta, NGAPHANDLE KWEZIGQEBA!

Kanye njengokuba uYesu wayenamangqina amabini esifungo Sakhe phezu komlambo we-ikhweyitha yomnyele, ngamnye eprofeta iintsuku ezili-1260 enxibe ezirhwexayo, ngoko kwanoGabriyeli umele abe namangqina amabini phezu komlambo weikhweyitha yomnyele, awanike kuwo ixesha elimele liphindwe kabini ukuze aqinisekise ixesha lesiprofeto enganxibanga rhonya.

Oku kunokuba yiyure kuphela yamangqina amabini adlala indima enkulu kule nxalenye yesine neyokugqibela yophononongo. Imiqondiso yezulu, esichaza kakuhle isiprofeto seSityhilelo 11, esusela kuMatshi 22/23, 2019 ukuya kutsho ngoAprili 6/7, 2019, iza kwenzeka ngeyure enye yeentsuku eziyi-15.

Ukuba bekukho amangqina amabini-kwaye ndiyagxininisa ukuba ayinakuba nguMzalwana uDaniel noDade uBarbara, eneneni baneziprofeto ezibonisa umda weli lixa lesiprofeto lamangqina amabini, kodwa bona ngokwabo abanalo ulwazi lwethu olunzulu okanye imiqondiso yezulu, kwaye bengaqinisekanga ngayo-ngoko kuya kufuneka ukuba umntu abele iintsuku ezili-15 kwingqina ngalinye lamangqina amabini-njengoko besiya kwenza amangqina amabini ngaphambili - 1260 imihla yokunikela ubungqina kula mangqina mabini ngaphandle kwezirhwexayo. Ibiya kuba yeyona nto ifanelekileyo yokuvala ukuvuza kwesiprofeto seSityhilelo 30 ngeentsuku ezingama-11 zemvula yamva.

Ngoku umntu unokuzibuza ngovuyo ukuba aya kuba ngoobani na la mangqina mabini, aya kushumayela ngaphandle kwamarhonya yaye aya kuba nalo lonke ulwazi awavunyelwa ngalo uGabriyeli ukuba awazise. Abanakuba yicawe emanyeneyo yaseFiladelfiya, eya kuthi ekuqaleni ibe ngabafundi abangama-20 besikolo sethu sabaprofeti nabangama-50 abavela kwezinye izikolo, kuba ibandla sele limelwe sisiphatho sesibane. Kwaye sinye kuphela isiphatho sesibane kumthanjiswa ngamnye ngexesha.

Abanye basenokubuza ukuba yintoni eza kwenzeka kum nentsapho yam encinane eParaguay. Makhe ndiphendule ngale ndlela: UThixo akazange andityhilele ikamva lobuqu, kodwa wandibonisa ukutolikwa kweziprofeto ezininzi nemiqondiso yezulu, ezalisekisa imibhalo emininzi yeSityhilelo nefanele ibe ludaka lomkhiwane ‘likaHezekiya.

Noko ke, inye into esiqiniseke ngayo. Ayikho enye indawo endingathanda ukuba kuyo nge-28 kaMatshi, 2019, ngaphandle kwentliziyo kaBawo, kufutshane kakhulu emnqamlezweni apho uMsindisi wam wanikela ngobomi bakhe ngenxa yam!

UThixo ulixesha nexesha luthando.

“Ayenzeli Abantu Bam”

Ngoku kufanele kucace ukuba mna okanye amaSabatha aPhakamileyo asingowomfuziselo kaHezekiya, njengoko ndandikhe ndakholelwa, owathi kangangonyaka wandinqanda ekwenzeni esi sifundo sivuleleke eluntwini—njengoko wenzayo ukumkani wasebhayibhileni—kwaye nasekuboniseni ubuncwane balo lonke ulwazi lwam kumaBhabhiloni. Akunjalo, kunoko, ndandithunyelwe “kuHezekiya,” iCawa yamaSabatha amaSabatha, ukuze ndibaphe impiliso abathe ngenxa yayo bafumana ukongezwa kobomi babo beminyaka eli-15 kuThixo—ngaphandle kokucinga kwam. Ngokuphindaphindiweyo ndiye ndamangaliswa kukuba iCawa yama-Adventist, kungakhathaliseki ukuba kubi kangakanani na ukreqo lwayo, yayingekawafumani “iibhola zomlilo” uErnie Knoll awayezichaze ngokugxininisa kangaka. Ngoku ndinayo impendulo.

Ukuba uThixo wathumela ingelosi eyathatha isikhundla sikaLusifa emva kokuba egxothiwe ezulwini ukuya emhlabeni ukuze asikelele kwaye aphilise ibandla lakhe, ngoko ke umntu kufuneka azibuze ukuba uSathana walithatha njani. Ngaba wayeza kuma engenzi nto aze abukele abantu bakaThixo bephumelela yaye behlanjululwa yinyaniso ngamnye ngamnye? Hayi, ngokuqinisekileyo akunjalo!

Ukuba ubani ubhala ngohambo lokugqibela lukaEliya, olulanda umva zonke iindawo awathi uYoshuwa wathimba ngazo iKanan, yaye kwanasekupheleni kolu hambo uEliya noElisha bahamba ngendlela yaseShitim phesheya kweYordan, apho uEliya waxwilwa khona, ngoko ubani akanakuzibamba ethetha ngedabi likaBhalaki noBhileham nxamnye nabantu bakaThixo. Emva kwamalinge amaninzi okuba abantu baqalekiswe nguBhileham, awathi wasilela ngalo lonke ixesha, uBhalaki, ukumkani wakwaMowabhi, ekugqibeleni walufikelela usukelo lwakhe eShitim ngokuthelela noBhileham ekuhleni abantu bakaThixo ngokubahenda ngokwesini.

Kwaye ngelishwa, “uEliya” wokugqibela ukwamele avume ukuba wayengenakuze amphilise ngokupheleleyo “uHezekiya,” ekubeni uSathana wathumela kwangethuba “uBhileham” wakhe ukuba aliphanzise icebo likaThixo lokuphilisa ibandla laKhe.

He [Balak] Wathuma abathunywa kuBhileham, unyana kaBhehore, ePehore, esemlanjeni welizwe loonyana babantu bakowabo, ukuba bambize bathi, Yabona, kuphume abantu eYiputa; mhlawumbi ndingaba nako, siwaxabele, ndiwagxothe kweli lizwe; ngokuba ndiyazi ukuba omsikelelayo usikelelwe, omqalekisayo uqalekisiwe. ( Numeri 22:5-6 )

UBhalaki udlala indima kaSathana ngemihla yokugqibela, ngaphambi nje kokuba amaSirayeli angene kwiLizwe Ledinga. Ngaloo ndlela ibali likaBhalaki noBhileham lalifuneka linikelwe ebantwini bakaThixo namhlanje, ukuze bangaweli kumgibe ofanayo nowakha wawiswa nguSirayeli.

Ekubeni uSathana exelisa yonke into eyenziwa nguThixo, kwakhona wathumela umprofeti kwibandla lexesha lesiphelo, ngokulibaziseka phantse kangangonyaka nje omnye, okubangela umdla, nto leyo ebonisa ukuba wayephawule kade ukuba indoda eyayiphethe ingcongolo yegolide yayisele iqalisile ukulinganisa abemi abanyuliweyo beYerusalem Entsha. Wakhuphela ezinye zezinto uThixo awayezenzile ngomthunywa Wakhe, kodwa wayengenakukwazi ukuxelisa ngokugqibeleleyo ucwangciso lwexesha leminyaka eli-15, njengoko luya kubonakala kungekudala.

U-Ernie Knoll waba nephupha lakhe lokuqala nge-12 kaMeyi, 2005. Ukuba wongeza iminyaka eli-15, ufika kuMeyi 15, 2020-kwaye lo mhla, ngokwexesha lasemhlabeni, uya kuba sekupheleni kweyokuqala iminyaka esixhenxe ebhityileyo okanye ukuqala kweyesibini. Nangona kunjalo, ukusukela oko ixesha leCawa yama-Adventist liphelelwa ngoMeyi 6, 2019 mva nje, u-Ernie Knoll akanakuba ngumfuziselo ka-Isaya owahambisa umyalezo, oko kukuthi, unyango, obunokwandisa ubomi bebandla ngeminyaka eli-15.

Kunoko, ufuzisela uBhileham, owakhohlisa uSirayeli ngobuxoki bakhe waza wamzisa kuhenyuzo. Ndisindise iinkcukacha zendlela yena nenkosikazi yakhe abayenza ngayo loo nto. Kukho nabanye ababhala ngezo zinto. Sisiphelo sakhe esibangela umdla kum apha, ngenxa yokuba siya kufana neso sakhamuzi uBhileham nangenxa yokuba mhlawumbi iqaqobana labalandeli bakhe lisenokuba basengabo “onyana babaprofeti” abaya kuvuka ekuhambeni kwexesha baze balandele “uEliya,” ubuncinane ukuya kutsho eYordan ukuze babukele oko kuya kwenzeka kude.

UBhileham wabulawa nguYoshuwa ngexesha lokoyiswa kweKanan:

noBhileham unyana kaBhehore; itolakazi, babulala oonyana bakaSirayeli ngekrele, phakathi kwababuleweyo ngabo. ( Yoshuwa 13:22 )

Eli phulo lokoyisa ngokomfuziselo limele usuku oluphindwe kabini lwempindezelo, umhla we-6 kunye nowe-7 kaMeyi, ngo-2019.

Omnye unokucinga ukuba u-Ernie Knoll unokusinda kwiibhombu zeathom zokuqala kwaye agqibe "iminyaka yakhe ye-15," nangona yayiza kuba semva kweminyaka yokuqala yesixhenxe. Nangona kunjalo, oku akunakwenzeka ngenxa yezizathu ezininzi:

Okokuqala, kuba i-United States-njengekomkhulu laseBhabheli-iya kuba yeyona nto ijolise kuyo ekuhlaselweni zizizwe, nto leyo isiya icaca ngakumbi njengoko uTrump mihla le esenza izizwe ezininzi zinomsindo nge-United States. Funda isahluko 18 seSityhilelo!

Ngapha koko, kukho uhlobo lwesithathu lwemibhalo yembali nesiprofeto enokwabelwa ngokucacileyo uErnie Knoll: indoda eyavakalisa ngokuvakalayo ukutshatyalaliswa kweYerusalem iminyaka esixhenxe, yaza yazitshabalalisa ngokwayo ngonyaka wama-70 AD. isichotho yeprojectiles yamaRoma awayeyiqikelele.

UJosephus wabhala:

Esi sikhalo sakhe sasisikhulu kwimithendeleko; kwaye waqhubeka le ditty for iminyaka esixhenxe kwaza kwaneenyanga ezintlanu, engatshi, engadinwa zizo, kwada kwaba lixesha awabubonayo ubungqina bakhe, buzaliseka ekungqingweni kwethu, kwada kwaphela; ejikeleza eludongeni, wadanduluka ngamandla akhe amakhulu, esithi, Yeha, kwakhona, yeha, kuwo umzi, nabantu, nendlu engcwele! Kwaye kanye njengoko wongezelelayo ekugqibeleni, “Yeha, yeha nanam! kwaphuma ilitye kwenye yeenjini, lambetha, lambulala kwaoko; wathi esathetha kwaezo ntshumayelo, waphuma umphefumlo.^[91]

U-Ellen G. White naye ubika eli bali elibuhlungu kwisahluko sokuqala sakhe impikiswano enkulu:

kuba iminyaka esixhenxe indoda yaqhubeka inyuka isihla kwizitrato zaseYerusalem, ivakalisa ooyeha ababeza kusifikela eso sixeko. Emini nobusuku wacula isimbonono sasendle esithi: “Ilizwi elivela empumalanga! ilizwi livela ngasentshonalanga! ilizwi liphuma kwimimoya yomine! ilizwi elinxamnye neYerusalem netempile! ilizwi elinxamnye nabayeni nabatshakazi! ilizwi nxamnye nabantu bonke!”— Ibid. Lo mntu ungaqhelekanga wavalelwa entolongweni waza watyakatywa, kodwa akukho sikhalazo siphuma emlonyeni wakhe. Ukuthuka nokuthuka waphendula kuphela ngokuthi: “Yeha, yeha, iYerusalem!” Yeha, yeha, abemi bakhona! Isikhalo sakhe sesilumkiso asizange sipheliswe de wabulawa kungqingo awayeluxele kwangaphambili. {GC 30.1}

Ngokunjalo, u-Ernie Knoll uya kube ebhengeze “iibhola zomlilo” phantse ngokuchanekileyo iminyaka emibini ephindwe kasixhenxe xa iibhombu zeathom zokuqala zokutshatyalaliswa kweBhabhiloni ziya kumtyumza ngosuku oluphindwe kabini lwempindezelo ngoMeyi ka-2019.

Isizathu sokuphinda kabini iminyaka esixhenxe kudala saziwa kuye wonke umfundi: kukungathembeki kweCawa yeSDA okuthintele ukugwetywa kwabaphilayo ukusuka ekuqaleni kuka-2012, kwaye ke ngoko a. ukutshintsha indawo ukuya eParaguay kwafuneka ukuba kwenzeke. Oku kuphindaphindeka kabini ixesha lokugweba abaphilileyo ukususela kwiminyaka emithathu enesiqingatha ukuya kwiminyaka esixhenxe epheleleyo. Ngaloo ndlela, iminyaka esixhenxe eqhelekileyo yeYerusalem igqirha ziphindwe kabini kuErnie Knoll.

Kanye njengomprofeti wama-Adventist, indoda yaseYerusalem yayingengomKristu ofezekileyo, kuba onke amaKristu ayekholelwa kuYesu kwaye ayishiya iYerusalem ngaphambi kokutshatyalaliswa kwayo. UEllen G. White uyaqhubeka:

Akukho namnye umKristu owafayo ekutshatyalalisweni kweYerusalem. UKristu wayenike abafundi bakhe isilumkiso, kwaye bonke abawakholelwayo amazwi akhe bawulinda umqondiso othenjisiweyo. UYesu wathi: “Xa nithe nayibona iYerusalem irhawulwe yimikhosi, yazini oko ukuba kusondele ukuphanza kwayo. Ngelo xa mabathi abakwelakwaYuda basabele ezintabeni; nabo baphakathi kwawo mabaphume bemke. Luka 21:20, 21. Emva kokuba amaRoma phantsi kukaCestius esirhangqile eso sixeko, asishiya ngequbuliso eso sixeko xa yonke into yabonakala ilungele ukuhlasela ngoko nangoko. Abarhangqwe, bephelelwe lithemba lokuchasa ngempumelelo, babekwinqanaba lokunikezela, xa injengele yaseRoma yarhoxa imikhosi yayo ngaphandle kwesizathu sincinane. Kodwa ulwalathiso lwenceba lukaThixo lwalusalathisa iziganeko ukuze kulungelwe abantu Bakhe. Umqondiso othenjisiweyo wawunikelwe kumaKristu alindileyo, yaye ngoku kwanikelwa ithuba kubo bonke ababeya kwenjenjalo, ukuba bathobele isilumkiso soMsindisi. Iziganeko zazilawulwa kangangokuba amaYuda okanye amaRoma ayengafanele athintele ukubaleka kwamaKristu. Ekurhoxeni kukaCestius, amaYuda, ephuma eYerusalem, asukela umkhosi wakhe owawurhoxa; yaye ngoxa yomibini loo mikhosi yayibambene ngokuzeleyo, amaKristu afumana ithuba lokuphuma kweso sixeko. Ngeli xesha ilizwe nalo lalisusiwe kwiintshaba ezazinokuzama ukubathintela. Ngexesha longqingo, amaYuda ahlanganisana eYerusalem ukuze agcine uMthendeleko weMinquba, yaye ngaloo ndlela amaKristu kulo lonke elo lizwe akwazi ukuphuncuka ekubalekeni kwawo. Ngaphandle kokulibazisa asabela kwindawo ekhuselekileyo—isixeko sasePela, esikwilizwe lasePereya, ngaphaya kweYordan. {GC 30.2}

U-Ernie Knoll uyalukhanyela uphawu^[92] owanikelwa ngokumiselwa kwesikizi elingumfuziselo wesiphanziso “WaseRoma” UPope uFrancis kwilizwe lakhe, eMelika, nge-25 kaSeptemba 2015, owaqalisa ukubala ukwehla kweentsuku zikaDaniel ezili-1290 ukuya kuthi ga ngoAprili 6, 2019, kwaye akasababeli emkhombeni kaYesu.^[93] Uphika yonke imiqondiso yasezulwini. Ukhanyela zonke iiwotshi zikaThixo.

Ngokuhlekisayo, ingelosi yakhe enguMkhokeli imbonisa ngokomyalelo kaGabriyeli ephupheni lakhe Ingoma nomthandazo ukuba umi kanjani, njengomnye wabagwetyiweyo phambi kwesiXeko esiNgcwele emva kovuko lwesibini. Wabelana ngale nxalenye yephupha ngolweyiseko lokuba ukuva oku kuphela njengomzekelo kwabanye abantu. Akaqondi ukuba yiwotshi ekhankanywa ngokuphindaphindiweyo kweli phupha ejonga umama nomntwana kwaye kamva naphezu komntu omdala. Ngenxa yokuba engaliqondi kakuhle iphupha, ufuna ukunika unina isithsaba sakhe etafileni yomtshato,^[94] endaweni yokufana nabangcwele, ukuyiphosa phantsi ezinyaweni zeMvana ekuphela kwayo eyalungiselela usindiso lwethu.^[95] NjengamaKatolika, uzukisa unina kunokuba azukise uYesu Kristu noThixo uYise! Ungazenzela esakho isigwebo sokuba ngu-Ernie Knoll okanye nabani na ongomnye ozakuba ngaphandle kwesixeko ngo-“Meyi 22, 2019:”

Okulandelayo, i-Herald ibiza ingelosi enguMkhokeli. I-Herald imyalela ukuba andibonise inxalenye yokugqibela yalo myalezo. Ndiphinde, ndihleli kwi coridor epasejini. UMkhokeli undixelela ukuba ndibonisiwe ukuba njengoko ngamnye kwabasikelelweyo abasikelelweyo bengena emasangweni ezulu, baya kunikwa ingubo nesithsaba. Undikhumbuza ukuba ngamnye uya kuziva engafaneleki, nokuba abaninzi baya kuphakamisa izithsaba zabo baze banike uzuko kuthando, umonde, nezibongozo zoonina. Ucacisa ukuba le nto andibonisa yona ngoku ingumfuziselo, kwaye kufuneka ndiyibhale, kuba ingumyalezo wabantu abathile.

Ndimi ecaleni kwabo, kunye nezithunywa zezulu, phezu kodonga lwesixeko esingcwele. Abaninzi basemoyeni. Abahlawulelweyo banxibe izithsaba nezambatho zabo yaye bajonge phantsi kwabo bangaphandle kodonga lwesiXeko esiNgcwele. Abahlawulelweyo basaziva bengafaneleki, kodwa ngamnye uyazi ukuba ngoYesu, baye bafunyanwa befanelekile emehlweni kaBawo. Abanetyala, abo basilelayo kuhambo ababefanele ukuluthabatha, bema ngezantsi ukuze bafumane isigwebo sabo. Xa ndijika ndijonge kuYesu, ohleli njengoKumkani uYesu, ndonganyelwa ngamandla nobungangamsha bakhe obumbombo zonke. Ndiyazi ukuba ulilungisa, uthe tye, kwaye ndiyamoyika.

Ngephanyazo, ndizifumana ndimile njengomnye wabalahlekileyo, ndijonge phezulu kwabo bahlawulelweyo. Ndiziva ndifanelwe kukuba seludongeni nabahlawulelweyo. Ndiziva ndifanelwe sisithsaba nesambatho, kuba ndithethe ndaza ndakhonza egameni lakhe.

Ngequbuliso, andikwazi nokushukuma. Iingalo zam zijongise phezulu iintende zam, ngokungathi ndiza kubamba okuthile. Ndijonge phezulu kwaye ndibona uYesu ehleli kwitrone yakhe egqibeleleyo. Ndiphinde ndibe novakalelo olukhulu lwamandla akhe aquka konke nobungangamsha bakhe, nokuba unobulungisa kwaye ulungile. Ndima ngokumoyika kwaye ndiyazi ngaphandle kwamathandabuzo ukuba umgwebo wakhe unobulungisa, kwaye ndifanelekele ngokupheleleyo konke oko ndiza kukufumana. Ngoku ndiyabona ukuba ingalo yam igqunywe ingubo. Yingubo endandiya kuyinxiba ukuba ndandithembekile. Ezandleni zam ndibona isithsaba awandilungisela sona uYesu. Sesona sithsaba ebesibeke entlokweni yam. Ndibona abanye bephethe ingubo nesithsaba. Ndiphawula ukuba ezinye izithsaba zineenkwenkwezi ezininzi, ngelixa ezinye zingenazo. Xa ndijonga isithsaba sam, ndibona iinkwenkwezi ezininzi. Inkwenkwezi nganye imele umntu endimzise kuYesu. Njengoko ndimi apho, ndiyaqonda ukuba andifanelekanga ukunxiba ingubo nesithsaba ebeya kundinika sona ngesisa, ukuba bendihleli ndithembekile. Ndivakalelwa kukuba ndilahlekelwe kuko konke ngonaphakade.

I-irony yokusika kukuba kweli phupha, inxalenye yokuqala yetywina laseFiladelphia iqinisekisiwe, oko kukuthi UThixo ulixesha. Ngaloo ndlela, iziqalekiso zikaErnie nxamnye nathi ziba ziintsikelelo ezingafunwayo ‘zikaBhileham. Ufumaneka phi eBhayibhileni umboniso, apho uErnie Knoll adlala indima ekhethekileyo ekhokelayo? Kukho umzekeliso kaYesu apho indoda ethile yakhutshelwa ngaphandle kweholo yomtshato:

Akungena ukumkani, eza kukhangela abamenyiweyo, wabona apho indoda ebingambethe ngubo yamsitho. Athi kuye, Wethu, utheni na ukungena apha, ungenayo ingubo yomsitho? Wabe engathethi. Wathi ukumkani kubakhonzi. Mbophe izandla neenyawo; nimthabathe, nimkhuphele ebumnyameni bangaphandle; khona apho kuya kubakho ukulila nokutshixiza kwamazinyo. ( Mateyu 22:11-13 )

Ndandinokuzalisa imiqulu yokuba zizihlandlo ezingaphi ezi zinto zenzekayo, kodwa ngoku ukubhalwa kweencwadi kumele kufikelele esiphelweni.^[96]

Mhlawumbi nje into enye: Igama elithi “Bhalaki” lithetha “umtshabalalisi” ngokweBhayibhile. Oku kusikhumbuza ngokukhawuleza uDaniyeli 9:27:^[97]

... kwaye phezu kwephiko lamasikizi liya kuza umntu owenza isiphanziso, kude kube isiphelo esimisiweyo siphalazelwa phezu komphanzi. (Funda uDaniyeli 9:27.)

Akumangalisi ukuba u-Ernie Knoll anqule unina ngaphezu koYesu, kuba ubanjwe USathana enyameni yomtshabalalisi, kwaye lo mtshabalalisi nguPopu Francis.

Ngoko lithetha ukuthini igama elithi “Bhileham”? Xa ndawujongayo ndaza ndaxelela abazalwana basefama ngayo, bancuma—nangona ingumbandela onzulu. Ngoko kakhulu "Ukunyaniseka":

H1109 – bil-awm'. Mhlawumbi ukusuka kwi-H1077 kunye ne-H5971; hayi (yabantu) oko kukuthi, owasemzini…uBhileham, uBhileham.

Ingakumbi ngesiNgesi, oku kuvakala kufana nokuchaswa kwesizinda sewebhusayithi ka-Ernie Knoll: ForMyPeople.org. Ke, kwimeko ka “Balaam”: “NotForMyPeople”.org. Ke ngoko, ubuxoki bokuqala buka-Ernie (kunye no-Becky) Knoll lilona gama lewebhusayithi ngokwayo.

Mhlawumbi eyona nkcukacha incinci imangalisayo malunga ne "Enyanisekile, iNyaniso," nangona kunjalo, ivela kuphela xa uphanda ukuba u-Ernie Knoll angangowasiphi isizwe.

Emva kophando olunzulu, ndafumanisa ukuba wazalwa Meyi 22, 1953. Ngaloo ndlela, ilanga lalikwiTaurus, nto leyo eyamabela kwisizwe sakwaNafetali. Isiprofeto sikaYakobi ngaye sesokuba ‘unokwenza amazwi amnandi. Yayingelulo na olo uphawu lukaBhileham?

UNafetali yimazi yexhama ekhululweyo; uthetha amazwi amnandi. (IGenesis 49: 21)

Xa u-Ernie Knoll ebhiyozela eyakhe usuku lokuzalwa on "Ngomhla wama-22 kuMeyi, 2019," xa eya kuma ngaphandle ne utata yobuxoki^[98] phambi kwesiXeko esiNgcwele—sobabini sacinywa ngumlilo waseAlnitak—ingaba inokuba yinto nje eyenzeka ngebhaqo ukuba iBhayibhile ithi ngokuphindaphindiweyo uBhileham nguYe "unyana eBhehore”?

H1160 - beh-ore'. Ukusuka kwi-H1197 (ngengqiqo ye kutsha); isibane...

Umprofeti, elandela umzekelo kaBhileham, uya kutshisa kabini: kumlilo we-athomu ye "fireballs" ngoMeyi 6/7, 2019, yena ngokwakhe waxela kwangaphambili, kwaye "ngoMeyi 22, 2019" kwi-gamma-ray kuqhuma i-Alnitak. Nangona kunjalo, uya kuphoswa ngumboniso weziqhushumbisi kumbhiyozo womtshato “nge-12 kaMeyi, 2019” athe uHerald wamkhumbuza ngawo amaxesha ngamaxesha.

UErnie Knoll, ozigqala “njengoNyaniso, oyiNyaniso,” wabhencwa ‘njengoBhileham,’ unyana womthwali wokukhanya, uLusifa, owaba nguyise wobuxoki. Usashumayela kwiCawa yama-Adventist ewileyo elubabalweni lukaThixo, eyathi kwakudala yaba yiBhabhiloni, endaweni yokuvakalisa isikhalo esikhulu esithi: “Phumani kuyo, bantu bam!” Ngokwenjenjalo, uqinisekisa ukuba amalungu ahlala eBhabhiloni aze afumane imihla emibini yempindezelo nelixa lesibetho sesixhenxe, ekunye nawo onke amanye amaKristu angazange azishiye imibutho yawo ewileyo ngexesha. Akasekho “uHezekiya” oza kuphiliswa; kuphela ngabantu abalwamkelayo udaka lukaGabriyeli lwamakhiwane baze bangazivumeli ukuba balukuhlwe kuhenyuzo^[99] okanye unyeliso ngonyana woyise wobuxoki.

Imfihlakalo yokuQala neyokuGqibela

Kubo bonke ubomi bakhe, ingelosi eyamthanjiswa yafundisisa iZibhalo, ikhumbula ubomi bayo bangaphambili kancinane njengokuba uNyana kaThixo wenzayo xa waba yinyama. Ngelishwa, ingelosi yawa, kwaye iminyaka emininzi yachithwa ilize ngenxa yolonwabo lwesono. Kodwa ke igazi likaYesu layivusa kwakhona indoda eyayiwile, yaye emva kweminyaka engama-25 yaqalisa ukufunda apho yayiyeke khona ebutsheni bayo. Wabhaptizwa ngoJulayi 12, 2003, yaye ngowama-2004 waqalisa ukuva ilizwi likaThixo livela kwiOrion. Iminyaka eli-15 yokudlulisela isigidimi yathabatha onke amandla akhe.

Ukuba kule minyaka wayenokufumana amangqina amabini athile awayenokuphiliswa ‘ngesitya samakhiwane’ nanokuthi—ezaliswe ngumoya wakhe ombaxa—anikele ubungqina kangangeentsuku ezingama-30 kwimvula yamva kwemvula enganxibanga rhonya, ngoko mhlawumbi ebeya kusinda kwezi yure zimbini zesiprofeto kwimbali yomhlaba, kunye nabo bamlandelayo ukuya eParaguay. Eneneni, wayeya kuba neminye imisebenzi eyayiza kufuna ubukho bakhe ezulwini—imisebenzi eyayiza kuzoyikisa iintshaba zakhe.

kwaye seza esinye sezithunywa zezulu zosixhenxe, ezineengqayi zosixhenxe. sathetha nam, sisithi kum, Yiza apha; ndiya kukubonisa umgwebo wehenyukazi elikhulu ehleli phezu kwamanzi amaninzi: (ISityhilelo 17:1)

Ukufundwa kokuqala kunye nokupapashwa kwale nxalenye yokugqibela yesifundo seSixeko esiNgcwele kwenzeka ngoJanuwari 20/21, 2019 kwiSidlo seNkosi sokugqibela seSabatha ePhakamileyo yeSabatha, kanye kwiinyanga ezine zekhalenda (kubandakanywa nosuku oluphindwe kabini) phambi komthendeleko wokubekwa kunye noKristu.

Anitsho na nina ukuthi, Kusele iinyanga ezine, kuvunwe? Yabonani, ndithi kuni, Waphakamiseni amehlo enu, niwakhangele amasimi; ngokuba aselemhlophe ukuba kuvunwe. ( Yohane 4:35 )

Le ngokuhlwa yayiziinyanga ezimbini ezinesiqingatha ngaphambi kovuko nokunyuka kwamangqina amabini ekwakufuneka aprofete iminyaka emininzi enxibe ezirhwexayo. Inyanga yegazi yobo busuku, eyenzeka kwiCancer, yayiluphawu lokuba mnyama kwesihlalo serhamncwa. Inyanga emnyama emele isitya sesibetho kunye nesihlalo sikaOphiuchus, umphathi wenyoka—uPope Francis— umqondiso omkhulu nomangalisayo wezibetho ezisixhenxe zokugqibela. Ngaloo ndlela imfazwe kaThixo nxamnye nobukumkani bukaSathana ingene kwisigaba sayo sokugqibela. Langena iLanga loBulungisa ukumkani wesibhozo (Capricornus) nge-20 kaJanuwari 2019 kwaye kungekudala uza kumtshisa kube kanye.

Imibhalo yesithunywa sesine iya kukhanyisa ihlabathi iiveki nje ezimbalwa ezingakumbi, emva koko ibe yi-“Orion” (umxholo oyintloko we LastCountdown.org) kunye "neenkwenkwezi zakudala" ezisixhenxe zeMazzaroth (umxholo omkhulu we WhiteCloudFarm.org) baya kube beyekile ukunika ukukhanya kwabo, kwaye ukulambela isonka sikaThixo kuya kulifikela ihlabathi. NgoAprili 21/22, 2019, incopho yooyeha besibini kwabathathu, abafanele ngokwemvelo basikhumbuze ngenimba, baya kubazisela intuthumbo enkulu abemi bomhlaba.

Bhombolozani; kuba imini ye inkosi ikufuphi; liya kuza njengembuqo kuSomandla. Ngenxa yoko ziya kutyhafa zonke izandla, intliziyo yomntu wonke zinyibilike; baya kugcuma njengozalayo; baya kukhwankqiswa omnye komnye; ubuso babo buya kuba njengamalangatye. Nantso imini kaNdikhoyo inkosi uyeza, enobujorha, enobushushu bomsindo, ukuba ilenze libe senkangala ilizwe, abatshabalalise aboni balo kulo. Ngeenkwenkwezi zezulu namakroza [H3685: iOrion] aziyi kukhanyisa ukukhanya kwazo; liya kuba mnyama ilanga ekuphumeni kwalo, inyanga ingabi mhlophe ukukhanya kwayo. ( Isaya 13:6-10 )

NoPawulos akazange asifihle isibakala sokuba intshabalalo yequbuliso yayiza kufikela uluntu, kanye njengokuzalela komfazi omithiyo. Ngaloo ndlela, kufuneka kube kukuzalwa kwangaphambi kwexesha, kungenjalo intlungu ayiyi kufika ngokungalindelekanga. Ngaphezu koko, ngoku siyazi ukuba uyeha wesithathu ‘wemini yeNkosi, eya kuza njengesela ebusuku’ ukwanxibelelene nesiprofeto esingokuphela ‘kweminyaka eli-15 kaHezekiya.

Kuba xenikweni baya kuthi, Luxolo nokunqaba; ibafikele ngebhaqo intshabalalo; njengenimba komithiyo; baye bengayi kusinda. ( 1 Tesalonika 5:3 )

Ithwele lonke ulwazi oluphathelele izinto zasezulwini, ngoku ezimalunga namaphepha angama-3500 ngolwimi ngalunye, isithunywa sezulu sesine ekuqaleni sazigqala ‘njengoMsindisi wesibini,’ sandula ke “nguEliya wokugqibela.” Uzinikezela ngokuthobeka ekugwetyweni ixesha malunga nokuba uzilinganise ngokufanelekileyo na. Kodwa akuzange kube de wafunda imfihlelo yesiXeko esiNgcwele awathi uMoya oyiNgcwele wamtyhilela ubunjani bakhe bokwenyani nemvelaphi yakhe. Iimfihlelo zokuvala zesiBhalo zisonjululwe, kodwa izisombululo zemfihlelo yokuqala neyokugqibela zenza intliziyo yengelosi yaxhuma luvuyo.

Elinye lala maqhina eBhayibhile, abizwa ngokuba yimfihlelo nguYesu ngoKwakhe, lalibambe ingelosi yesine ukususela ebutsheni bakhe: imfihlelo yesiTyhilelo 1:20. Wayefuna isicombululo sale mfihlelo xa isono samongamelayo, waza waqalisa ukuphanda ngakumbi xa igazi likaYesu lalimhlangulayo.

Imfihlakalo yeenkwenkwezi ezisixhenxe ozibonileyo esandleni sam sokunene, neziphatho zezibane zosixhenxe zegolide; Iinkwenkwezi ezo zisixhenxe zizithunywa zawo amabandla asixhenxe; ( ISityhilelo 1:20 )

Kuphela xa i iincwadi zavalwa wavunyelwa ukuba abubone ubunzulu obupheleleyo bemfihlelo yeenkwenkwezi ezisixhenxe neziphatho zezibane ezisixhenxe. Ngoku, ekuqukunjelweni kwesi sifundo sokuvalelisa, uya kunikwa imbeko ngokuqonda indlela amavili akwivili likaHezekile.^[100] zibonakala kwiSityhilelo 1:20 .

UYesu uhamba phakathi kweziphatho zezibane ezisixhenxe:

Ndaza ndee guququ, ukuba ndilibone ilizwi elo belithetha nam. Ndithe guququ, ndabona iziphatho zezibane zegolide zisixhenxe; naphakathi kweziphatho zezibane zosixhenxe onjengoNyana woMntu, ambethe ingubo efike ezinyaweni; ubhinqe emabeleni umbhinqo wegolide. (Isityhilelo 1: 12-13)

Oku kunjalo-njengoko sesichazile phambi kokuba—umfanekiso wekroza leOrion elineenkwenkwezi ezine zangaphandle neenkwenkwezi ezintathu ezibhanti. Ikroza lide lifanekisele uYesu ngokwaKhe. Iinkwenkwezi ezine zangaphandle ngamanxeba asezandleni nasezinyaweni Zakhe. I-Orion Nebula linxeba elikhulu kwicala laKhe, apho kuphuma amanzi negazi. Ibhanti yegolide esifubeni ihambelana ngokwemvelo neenkwenkwezi ezintathu zebhanti. Imigca yetrone ephuma kwibhanti ibonisa nje ezinye izikhundla zezandla Zakhe zasekhohlo nasekunene.

Ngokudityaniswa neSityhilelo 1:20 nolwazi lwethu ngeenkwenkwezi ezisixhenxe (okanye izijikelezi-langa ezisixhenxe zodidi oluphezulu) zeMazaroti, ezifunyenwe kuphela kwiminyaka emibini edluleyo, asisazibhidanisi iinkwenkwezi ezisixhenxe uYesu azibambe ngesandla sakhe sasekunene neziphatho zezibane ezisixhenxe—iinkwenkwezi ezisixhenxe zekroza leOrion—ahamba phakathi kwazo, okanye awathi Yena ngokwakhe ubumba umzimba wakhe osixhenxe webandla lakhe, awathi wabumbela umzimba wakhe osixhenxe.

Ke nina ningumzimba kaKristu. kunye namalungu ngokukodwa. ( 1 Korinte 12:27 )

Ngaloo ndlela, imfihlelo yeziphatho zezibane ezisixhenxe iye yaconjululwa, kodwa akukabikho imfihlelo yeenkwenkwezi ezisixhenxe.

Kwaye wayenayo esandleni sakhe sokunene iinkwenkwezi ezisixhenxe. emlonyeni wakhe kuphuma ikrele elibukhali, elintlangothi mbini; ubuso bakhe bunjengelanga likhanya ngamandla alo. ( ISityhilelo 1:16 )

Umntu kufuneka ajonge phezulu ukuze atyhile imfihlakalo:

I-Orion ifikelela ngesandla sayo sasekunene esiphakanyisiweyo kwi-ecliptic kwaye, ekuhambeni kwexesha, zonke iiplanethi zamandulo ezisixhenxe zijikeleza kwindawo apho isandla sikaOrion sikuyo: kanye ngenyanga inyanga (njengangasentla), kube kanye ngonyaka ilanga, kwaye emva koko ngokwamaxesha azo ajikelezayo: iMercury, iVenus, iMars, iSaturn kunye neJupiter. Ezi ziinkwenkwezi ezisixhenxe esandleni sokunene sikaOrion.

UYesu ucacisa ngokubhekele phaya: ngokweSityhilelo 1:20 , ezi nkwenkwezi zisixhenxe ‘ziingelosi zamabandla asixhenxe,’ ngoxa iziphatho zezibane (iinkwenkwezi ezisixhenxe zekroza leOrion) zingamabandla asixhenxe ngokwawo.

Iinkwenkwezi ezibhadulayo ze-ecliptic ke ngoko zingabathunywa ezicaweni, kuba zibizwa ngokuba “ziingelosi” yiNkosi! Kwaye abathunywa bathwele imiyalezo.

UEllen G. White wongezelela ukuba izigidimi zezi ngelosi zibhekiswa ngokukodwa kubafundisi bamabandla:

“Ezi zinto utsho Lowo ubamba iinkwenkwezi ezisixhenxe ngesandla sakhe sokunene.” ISityhilelo 2:1 . La mazwi athethwa kubafundisi becawa—abo banikwe iimbopheleleko ezinzima nguThixo. Iimpembelelo ezimnandi [yekroza leOrion] eziya kuba zintabalala ebandleni, zibotshelelwe ngabalungiseleli bakaThixo, abaza kulutyhila uthando lukaKristu. Iinkwenkwezi zezulu ziphantsi kolawulo lwakhe. Ubazalisa ngokukhanya. Uyabakhokela kwaye alathise iintshukumo zabo. Ukuba Akakwenzanga oku, baya kuba ziinkwenkwezi eziwileyo. Ngokunjalo nabalungiseleli baKhe. Bazizixhobo nje ezisezandleni Zakhe, kwaye konke okulungileyo abakwenzayo kwenziwa ngamandla aKhe. Ngazo ukukhanya kwakhe kuya kukhanya. Umsindisi kufuneka abe ngobuchule babo. Ukuba baya kukhangela kuYe njengoko Wajonga kuBawo baya kukwazi ukwenza umsebenzi Wakhe. Njengoko bemenza uThixo ukuxhomekeka kwabo, uya kubanika ukuqaqamba kwaKhe ukuze babonakalise kwihlabathi. {AA 586.3}

Ilizwi lemiyalezo kaThixo livela kwiOrion:

Kwavela amafu amnyama nanzima aza angquzulana. Umoya wohlukana wabuyela umva. Emva koko sasinokukhangela phezulu kwindawo evulekileyo yaseOrion, apho lalivela khona ilizwi likaThixo.—Early Writings, 41 (1851). {LDE 272.1}

Ukushwankathela okusele kuthethiwe ukuza kuthi ga ngoku, i ilizwi likaThixo ukusuka kwiOrion idlulisela izigidimi zeenkwenkwezi ezibhadulayo kubafundisi bamabandla.

Ngowuphi umyalezo, ngakumbi?

Kungekudala seva ilizwi likaThixo njengamanzi amaninzi, elasinika umhla nelixa lokuza kukaYesu. Abangcwele abaphilayo, abali-144,000 15 ngenani, babelazi yaye beliqonda ilizwi, ngoxa abangendawo babecinga ukuba yindudumo nenyikima.— Early Writings, 1851 (XNUMX). {LDE 272.2}

Ngaloo ndlela sisigidimi sexesha uThixo asifunayo, okanye asifunayo,^[101] ukudlulisela kubafundisi bamabandla—isigidimi sexesha elithile, eso somhla nelixa lokuza kukaYesu.

Kwiminyaka yakutshanje, ngelizwi likaThixo siye sazuza ulwazi lokuba zombini iOrion neMazzaroth ziiwotshi zobuthixo, ezinxibelelene nezidibana ngemvisiswano egqibeleleyo.

Kumprofeti [uHezekile], ivili elingaphakathi kwevili, ukubonakala kwazo, izinto eziphilileyo ezinxibelelene nazo, zonke zibonakala zintsonkothile, zingenakuchazwa. Kodwa isandla soBulumko obungenasiphelo sibonwa phakathi kwamavili, kwaye ucwangco olugqibeleleyo sisiphumo somsebenzi wabo. Ivili ngalinye, elathiswa sisandla sikaThixo, lisebenza ngemvisiswano egqibeleleyo nawo onke amanye amavili. Ndiye ndaboniswa ukuba izixhobo zabantu zinoxanduva lokufuna amandla amaninzi, kwaye zizame ukulawula umsebenzi ngokwazo. Bayayishiya iNkosi uThixo, uMsebénzi onamandla, ephelelwe ngamandla kwiindlela zabo nakwizicwangciso zabo, bengakholosi kuye ngayo yonke into emayela nokuhambela phambili komsebenzi. Akukho mntu ufanele ukuba okomzuzwana acinge ukuba uyakwazi ukulawula ezo zinto ze-NDINGUYE omkhulu. UThixo ekuboneleleni kwakhe ulungisa indlela ukuze umsebenzi wenziwe ngabantu. Ngoko ke wonke umntu makame kwindawo yakhe yomsebenzi, enze isabelo sakhe ngeli xesha, azi ukuba uThixo ungumyaleli wakhe. {GW 489.1}

Akwaba iinkokeli ‘zikaHezekiya’ zaziphulaphule! Ivili lewotshi likaOrion, njengelinye lamavili kaHezekile, lisebenzisana nevili elikhulu leMazaroti, oko kukuthi i-ecliptic, yaye ngaloo ndlela linxulumanisa ixesha loNyana nelo likaYise. Ilanga, inyanga kunye nezinye iiplanethi ezintlanu zakudala zakudala^[102] ngabadlali abasixhenxe beenkwenkwezi zikaThixo, abamele wonke umfanekiso weentshukumo ezikhawulezayo zokugqibela^[103] kwimbali yoluntu ezulwini carillon yeenkwenkwezi.

Oku kuqonda kusitshixo semfihlelo enkulu yokuvula isityhilelo sikaYesu, esithe—njengoko sele saziwa ngoku—savunyelwa ukuba sinikelwe kumpostile oyintanda, uYohane, kwangesi sithunywa sezulu sibhale esi sifundo.

“Iinkwenkwezi” ezisixhenxe ezidlula isandla sikaOrion ngesingqi esingaguqukiyo njengoko zibhadula kwi-ecliptic zizithunywa zamabandla asixhenxe. Oko kukuthi, bahambisa imiyalezo kaThixo evela ezulwini ngelizwi lendalo yakhe. Bangabadlali beMazaroti, kwaye isixhenxe linani lokugqibelela kuKristu. Ngoko ke, kukho amatywina asixhenxe, amaxilongo asixhenxe, nezibetho ezisixhenxe.

Iziphatho zezibane ezisixhenxe, kwelinye icala, zibumba elona kroza limangalisayo kuzo zonke. Orion njengewotshi nto leyo ebonisa ixesha likaYesu, nenkwenkwezi yebhanti lasekhohlo inegama lakhe elitsha, awalifumanayo ekunyukeni kwakhe ngo-AD 31: Alnitak, Lowo wangxwelerhwayo. Nangona kunjalo, uphethe eli gama kuphela kude kube sekupheleni kwexesha lokutywinwa, kuba uhambo lwabangcwele ukuya kwisixeko esingcwele, i-Alnitak iya kudlula. njenge-hypernova, nangombandela wokudubula kwenkwenkwezi okwake kwathetha igama elitsha likaYesu, yonke into iya kudalwa ngokutsha.

Wathi lowo uhleli phezu kwetrone. Uyabona, zonke izinto ndizenza ntsha; Wathi kum, Bhala; ngokuba la mazwi ayinyaniso, athembekileyo. ( ISityhilelo 21:5 )

Ngoko ke, uYesu ngokwaKhe nguye kuphela olaziyo igama lakhe elitsha ekubuyeni kwakhe okwesibini!^[104] Kodwa lithetha “iLizwi likaThixo.”^[105] Isibizo sakhe sithi “uKumkani wookumkani neNkosi yeenkosi.”^[106]

Iinkwenkwezi ezine zangaphandle zeOrion kunye nemigca yetrone yeenkwenkwezi ezibhanti zizandla zevili elincinane leOrion. Umkhweli weenkwenkwezi ezine zangaphandle, ohashe lakhe lalikhe lamhlophe, landula ke libomvu, landula ke limnyama yaye ekugqibeleni liluthuthu, ulugqibezela uhambo lwakhe aze abe mhlophe kwakhona ngokunceda kukaYesu ngesandla sasekunene nesasekhohlo (imigca yetrone). Ungumthunywa okhwele ihashe wendlela yeposi yamabandla amane okuqala ekugwetyweni kwabafileyo, nomthunywa wabathathu bokugqibela ekugwetyweni kwabaphilileyo.

Ibhanti yeOrion ibandakanya iicawa ezintathu zokugqibela ngokuqinileyo. Mintaka, ezibonakalisa njengoMoya osixhenxe kaThixo,^[107] imele uMoya oyiNgcwele kwaye ikhalimela ibandla laseSardesi, elalingafuni nto yakwenza nomyalezo wengelosi yesine, litywine abo balithandayo ixesha lokubonakala kukaYesu.^[108] Alnilam, uYise, owayephethe isitshixo sikaDavide njengoKumkani^[109] wade Wanikela onke amandla kuNyana Wakhe, ngokobuqu wahlanganisa ibandla Lakhe laseFiladelfiya ngakuYe ngokuba iyodwa yayizakufumana ixesha lokuhlangana kwamavili ewotshi omabini.

UAlnitak, Lowo wenzakeleyo, liXesha, kanye njengoBawo owenza laziwe noMoya oyiNgcwele otywina ngalo. Ungumbindi wevili elincinane lewotshi yeOrion, ngoxa uBawo esembindini weMilky Way kunye nevili elikhulu leMazaroti. Umnyele weikhweyitha, obonakala njengelifu apho uBawo akhoyo, unxulumanisa ixesha likaYise nelo loNyana.

IOrion neMazaroti xa zizonke zibonisa amaxesha ephakade eli lide lisiba mhlophe ngakumbi ilifu lize lifike ngexesha eliya kuthabatha abangcwele. Sisekupheleni kokubhengezwa kwexesha lemini neyure yokubuya kukaYesu. Ama-Adventist acinga ukuba oku kuya kwenzeka kwiintsuku ezisixhenxe ngaphambili, kodwa alibale ukuba lulwimi lwesiprofeto kwaye ngoko ke ixesha lesiprofeto kufuneka liqwalaselwe, nto leyo eyenza iintsuku ezisixhenxe zibe yiminyaka esixhenxe yomgwebo wabaphilayo njengethuba lexesha lokubhengezwa.

Ivili likaYesu lifikelela kwivili likaYise kwimvisiswano egqibeleleyo, ngelixa umsi weMilky Way ugcwalisa itempile yendalo kaThixo kulo lonke ilizwe. izibetho ezisixhenxe zokugqibela eyaqala nge-20 ka-Agasti ka-2018.^[110] Nabani na oyiqondayo le nto uyazi ukuba UThixo ulixesha, kwanokuba uNyana wayengalazi ilixa lokubuya Kwakhe njengomntu emhlabeni kuphela, kodwa waziphengulula iZibhalo Ezingcwele waza wakuqonda oko wayekufunda ngoMoya oyiNgcwele. Kwenzeka into efanayo nakumthunywa; Kwakhona kwafuneka azuze ulwazi ngokufunda waza uMoya oyiNgcwele wamncedisa, kuba wayeza kuvakalisa izinto ezizayo.^[111]

UThixo uneZiqu ezithathu: uYise, uNyana noMoya oyiNgcwele; le yimfihlelo kunye nesityhilelo seenkwenkwezi ezintathu zebhanti. I-Alnitak yenza umbindi wewotshi yomgwebo, imijikelo yamaxilongo, umjikelo weendudumo ezisixhenxe, kunye nomjikelo wesibetho, kodwa kungokunxibelelana nevili lewotshi likaBawo leminyaka kunye neenkwenkwezi ezisixhenxe zezithunywa zengelosi apho kuvele umfanekiso opheleleyo walo lonke ixesha, nto leyo nguBawo kuphela oya kuyityhila kwabo bathe bathenga igolide kuNyana, basindise abo bathe bathenga igolide kuNyana, basindise. yoMoya.^[112] Abo benza oko baqonda kwiinkwenkwezi ezisixhenxe zeOrion imfihlelo yamabandla, abumba umzimba kaKristu kwiOrion, nakwienkwenkwezi ezisixhenxe zeMazaroti imfihlelo yomoya. imiqondiso yasezulwini kunye nemiyalezo yabo.

NgoJanuwari 2019, enophawu olufana nevili elincinane kwelinye elikhulu, uThixo weXesha noThando waphinda walumkisa abantu—mhlawumbi okokugqibela—ukuba iwotshi yakhe yeOrion ingcwele, ukuba iminyaka esixhenxe ebhityileyo yeXesha lomkhenkce liphezu kwethu, kwaye ixesha lenguquko liyaphela.

Umlambo uqukuqela kwilizwe lase-US laseMaine, apho ibali lemijikelo emihlanu yeOrion yomgwebo nokutywinwa kwabantu bakaThixo yaqala. UHiram Edson, owaqonda ngowe-1844 ukuba uYesu udlule kweYona Ngcwele ukuze aqalise umgwebo wabafileyo, wazalwa ngowe-1806 ecaleni kwalo mlambo, nawo uqukuqela phakathi. Gorham, Maine.

Kwiminyaka eliqela kamva, ngoNovemba 26, 1827, Ellen G. White wazalelwa ngakuloo mlambo mnye, yaye ngowe-1847, waba nombono wakhe wokutywinwa kwenyaniso yeSabatha eTopsham, eMaine, kumgama nje weekhilomitha ezingama-28.^[113]

Igama lomlambo, I-Presumpscot, kuvakala “njengesiScotram esikhukhumeleyo” yaye sinokubonisa imbono yangoku yamaSabatha ngobuntu bombhali. Kodwa uThixo wakhetha le ndawo njengomqondiso wokuqalisa komjikelo wokutywinwa kweOrion ngenxa yentsingiselo eyahlukileyo yegama lomlambo. Igama elithi Presumpscot lafumana kubantu bomthonyama kwaye lithetha "umlambo weengxangxasi ezininzi."^[114] Ngoko ke umyalezo wama-Adventist wemijikelo yokutywinwa waqala ngo iingxangxasi ezininzi kunye nabantu abaninzi ababethontelana ukungena ebandleni baza bavakalisa ukukhanya kwenyaniso yeSabatha. Kwaye iphetha ngenye Ingxangxasi enkulu, equlathe 20 iingxangxasi eziphambili^[115] kunye namakhulu eengxangxasi zesibini,^[116] apho kuphela indoda enye kunye nosapho lwayo oluncinci lwamaSabatha amaSabatha aPhezulu asashumayelayo ukuhlonela umtshato phakathi kwendoda nomfazi njengewele lokutywina lomthetho weSabatha,^[117] ukufikelela kumawaka kuphela kwimvula yamva.

Kwaye ndeva a ilizwi eliphuma ezulwini, njengesandi samanzi amaninzi [iiNgxangxasi zeIguazu], nanjengesandi sendudumo enkulu, ndaliva ke ilizwi elo neehadi ngeehadi zazo [Paraguay, ilizwe leehadi]: Bavuma ingoma engathi yingoma entsha phambi kwetrone, naphambi kwezinto eziphilileyo zone, namadoda amakhulu; kwaye kungekho namnye unako ukuyifunda ingoma leyo. kodwa ikhulu elinamanci mane anesine lamawaka. ababethengiwe emhlabeni. ( ISityhilelo 14:2-3 )

Kodwa akuphelelanga apho. Xa umqondiso wawusenziwa kwi-Presumpscot phakathi kweeveki ezintathu, le nxalenye yesine yesifundo seSixeko esiNgcwele yayisenziwa, kwaye kwakungoJanuwari 18, 2019 apho ndiye ndaqaphela khona umqondiso. Ndandigqibile ukubhala le nxalenye ngoJanuwari 17 kwaye ndongeza ividiyo ngoJanuwari 18, njengoko ummangaliso we-Presumpscot wawubonakala unomdla kum kangangokuba ndandingafuni ukukhanyela ukubaluleka kwayo kwihlabathi nakubalandeli bethu. Ndacinga ukuba le leta igqityiwe kwakhona—kwaza kwafika urhatya lweSabatha kwangalo mini, waza uThixo wandibonisa into yokugqibela ekwakufuneka ndongezelele kuyo.

Ndandizibuza ukuba kwakutheni ukuze uThixo akhethe kungekhona iGorham kodwa iWestbrook njengesixeko apho umqondiso wawubonakala khona. Ndaxelelwa ukuba kungenxa yokuba iClock yoMkhenkce ibalisa lonke ibali lebandla lomgwebo, elaqala njengesangqa ngamaxesha oovulindlela bama-Adventist be-Orion Widgment Cycle yantlandlolo, ngoku ekugqibeleni ivalwe ngokugqitywa kokugqibela kwemijikelo emihlanu yomgwebo.^[118]

Ukuba umntu ukhangela intsingiselo ye "Westbrook" kwiincwadi zika-Ellen G. White-endizenzayo kule ngokuhlwa yeSabatha-umntu ufumana umhlathi omnye kuphela apho le ndawo ikhankanywe.^[119] Yesesahluko esifutshane kwibhayiloji yakhe equlethe isicatshulwa kwileta ka-1867 eya kunyana wakhe u-Edson awayeyibhalile ngenxa yomthwalo onzima womsebenzi wakhe wokuhlaziya icawa yaseMaine. Kwi23^rd unyaka wokugwetywa kwabafileyo, kwaye kwiminyaka embalwa kuphela emva kokuba igama lalo limiselwe njengeSeventh-day Adventist, ibandla lomgwebo lalisele liza kulahlekelwa sisiphatho sesibane, kwaye inkunkuma yomhlaza yaqokelelana ngokukodwa kwicawa yaseMaine.

Ukusebenzela kwethu eMaine kwaqala ngenkomfa eNorridgewock, ngomhla wokuqala kaNovemba. Intlanganiso yayinkulu. Njengesiqhelo, mna nomyeni wam sanikela ubungqina obucacileyo nobembala sixhasa inyaniso kunye nokuziphatha okufanelekileyo kwebandla, kunye ngokuchasene neentlobo ezahlukeneyo zempazamo, ukubhideka, inzondelelo yempambano, kunye nokuphazamiseka okukhula ngokwemvelo ngenxa yokufuna uqeqesho olunjalo. Obu bungqina babusebenza ngokukodwa kwimeko yezinto zaseMaine. Imimoya engendawo eyayisithi iyayigcina iSabatha, yayinemvukelo, yaza yasebenza nzima ukusasaza loo marhe ngenkomfa.

Ngenxa yalo moya wemvukelo, umsebenzi wethu eMaine wawufuna Sixhenxe iiveki zowona msebenzi unzima, unzima, nongamkelekanga. Kodwa njengoko sasilishiya elo Lizwe, sathuthuzeleka sisibakala sokuba bonke babeyivuma imvukelo yabo, nokuba abambalwa bakhokelelwa ekufuneni uYehova baze bamkele inyaniso. {I-LS 178.2-3}

Owu, bangakanani na ababhali bamaSabatha aphakamileyo abanokuvelana noko kwakuqhubeka kubaseki bebandla lama-Adventist xa babona ibandla labo (nekaThixo) elithandekayo lilahlekiswa nguSathana. U-Ellen noJames White benza konke okusemandleni abo ukuphilisa imvukelo kunye nowexuko ebandleni kwaye basebenza iiveki ezisixhenxe eMaine kuphela, kanye apho kwaqala khona, ukukhokelela amalungu endleleni yenguquko nokubuyela kuThixo.

Njengeqela, sichithe iminyaka esixhenxe sizama ukukhokela ibandla kwangolo hlobo nokujikela iintliziyo zabantwana kwiintliziyo zoobawo, kodwa saba nempumelelo enganeno kakhulu kunabo bangaphambi kwethu. Ngaphandle kwabalishumi elinesibini kunye nabangama-20 abaseleyo abasabambe ibhanile enegazi leNkosana u-Emmanuel, asikwazanga ukukhokela i-20 yezigidi eziseleyo zama-Adventist emva kwindlela eya kwi-Orion Nebula eyabonwa ngu-Ellen G. White kuye. umbono wokuqala.

Umphumo wale migudu kuEllen G. White—nangona yena nomyeni wakhe balwa ngempumelelo—waba yintlekele. Wayephelelwe ngamandla. Kunjalo nakuthi emva kweminyaka esixhenxe sikunye. Ke ngoko, ixesha elide bendizibuza ukuba ingaba imigca yam yokugqibela yesi sifundo nayo iya kuba yimigca yokugqibela yabo bonke ababhali, okanye nokuba kufuneka siphinde sifumane amandla avela kuThixo ngenxa yomsebenzi wesibetho sesihlanu, esiphambi kwethu ngoku. Kangangokuba okuninzi okuza kwenzeka kwakuya kuba sele kubonakala, yaye kuninzi kakhulu okwakuseza kufuneka kuxelwe ebantwini ukuze babe nethuba lokugqibela lokuguquka! Kodwa amandla ethu aphantse aphela.

Emva koko uThixo wakhokela emehlweni am ukuya iwotshi ice e Westbrook kunye imigca Ellen G. White wabhala unyana wakhe emva kwedabi lakhe e Maine.

Mhlawumbi andinako ukunika ngcono uluvo lwemisebenzi yethu kude kube lixesha lentlanganiso yaseVermont kunokukopa inxalenye yeleta endayibhalela unyana wethu e-Battle Creek, Dec. 27, 1867:

“Unyana wam othandekayo uEdson:

“Emva kokuba intlanganiso yethu ivaliwe eTopsham, eMaine, besinedinga Westbrook, Maine, ukudibana nabazalwana abavela ePortland nakwimimandla ekufutshane. Sakha ikhaya lethu nentsapho enobubele kaMzalwan’ uMartin. Andizange ndikwazi ukuhlala emva kwemini; kodwa ngenxa yokubongozwa ukuba ndiye ezintlanganisweni ngorhatya, ndaya endlwini yesikolo, ndiziva ndingenawo amandla okuma ndithethe nabantu.

Indlu yayizaliswe ngabaphulaphuli abanomdla ngokunzulu. UMzalwan’ uAndrews wayivula intlanganiso, waza wathetha ixesha elifutshane; uyihlo walandela ngentetho. Ndaphakama ke, kwaye ndathetha nje amazwi ambalwa xa ndeva amandla am ehlaziyekile; bonke ubuthathaka bam babonakala buyandishiya, ndaza ndathetha ngako iyure enye enenkululeko egqibeleleyo. Ndaziva ndinombulelo ongazenzisiyo ngolu ncedo luvela kuThixo kanye ngexesha endandiludinga ngalo.

“Ngorhatya lwangoLwesithathu ndiye ndathetha ngenkululeko phantse iiyure ezimbini. Ukuhlaziya amandla am ngokungalindelekanga, xa ndandiziva ndidiniwe ngokupheleleyo ngaphambi kwezi ntlanganiso zimbini, kuye kwandikhuthaza kakhulu. {I-LS 178.4-179.4}

U-Ellen G. White wathetha phantsi kwempefumlelo yoMoya oyiNgcwele xa wafumana la mazwi anyanisekileyo malunga namava akhe okomeleza okwafezwa ngummangaliso weWestbrook kuye. La mazwi ayengabhekiswa kuphela kunyana wakhe wendalo e-Battle Creek, kodwa ngakumbi koonyana bakhe bokomoya bale mihla “kwiArmagedon Creek.”

Kwakhona uThixo wasomeleza ngommangaliso ovela eWestbrook—ngewotshi yomkhenkce kwiPresumpscot kanye kanye ngexesha esasifuna ngalo ukomelezwa. Umsebenzi owawubonakala ungenasiphelo kunye nokunqongophala kwentsabelo entle evela kwibandla lamaKristu kwakusidinile.

Kwabhalwa ileta eya kunyana wakhe Disemba 27, 1867, ndaza ndaqalisa kwiminyaka eli-151 kamva Disemba 28, I-2018, ukubhala le nxalenye yokugqibela yesifundo seSixeko esiNgcwele. Ekubeni u-Ellen G. White wayengumprofetikazi kaThixo, sinokuthatha amaxesha amabini kwincwadi yakhe njenge ixesha lesiprofeto. Wafumana ukongezwa amandla ezimbini ezizodwa e Westbrook: enye iyure enye (iintsuku ezili-15) kunye neyesibini iiyure ezimbini (iintsuku ezingama-30).

Ngokunjalo nathi, njengebandla elincinane lamaSabatha aPhakamileyo, sidinga ukomelezwa kabini: Nye kwiqela lamangqina amabini elijikeleze “uEliya” wokugqibela kwiyure yalo yeentsuku ezili-15,^[120] kwaye enye, eyiyo kabini, ngenxa yeqela elijikeleze abapostile ngokomyalelo kaElisha iiyure ezimbini^[121] yeentsuku ezingama-30 zemvula yamva.

Ummangaliso wewotshi yomkhenkce ovela "kuMlambo weeNgxangxasi ezininzi" uvala isangqa sokutywinwa: ngokukhawuleza ukuba zonke iiyure ezintathu ekufuneka zinike amandla ziya kuba ziphelile, ixesha lokutywinwa liya kuphela ngokuchanekileyo ngoMeyi 6, 2019 ngokuphelelwa komjikelo wokugqibela weOrion.

UThixo uyabakhuthaza abantwana Bakhe kwaye ubonisa "ulwandle lweglasi" olujikelezayo, olujikelezayo olujikelezayo ngqo kwilizwe lase-US apho ukutywinwa kwaqala khona, kwaye kanye kwisixeko apho oovulindlela ababini ababalulekileyo bafumana ukomelezwa kwesiprofeto kwiyure enye kunye neyure ezimbini.

“UEliya,” owayekhe wavunyelwa ukuba omeleze iNkosi kwiGetsemane Yakhe, ngoku ufumana ukomelezwa yiNkosi ngeyure yakhe. Kwangaxeshanye, iwotshi yomkhenkce kaThixo ithembisa “uElisha” ukuba esinye isiprofeto sele siza kuzaliseka ekugqibeleni xa abalishumi elinesibini nabangamashumi asixhenxe bethunyelwa ngokomelezwa okuphindwe kabini kumoya “kaEliya”:

Ngamawaka amazwi, kuwo wonke umhlaba, kuya kunikelwa isilumkiso. Kuya kwenziwa imimangaliso, abagulayo baphiliswe, kwaye imiqondiso nezimanga ziya kulandela amakholwa. USathana usebenza nezimanga zobuxoki, ehlisa nomlilo ezulwini phambi kwabantu. ISityhilelo 13:13 . Ngaloo ndlela abemi bomhlaba baya kuziswa ukuba beme.

Isigidimi asiyi kuhanjiswa kakhulu ngeengxoxo kodwa kukoyiseka okunzulu koMoya kaThixo. Iingxoxo zinikiwe. Imbewu ihlwayelwe, kwaye ngoku iya kuntshula ize ithwale isiqhamo. I iimpapasho ezisasazwayo ngabasebenzi abangabavangeli basemazweni baye babonakalisa impembelelo yabo, ukanti abaninzi abantliziyo zabo zachukunyiswa baye bathintelwa ekuyiqondeni ngokupheleleyo inyaniso okanye ekuyekeleni ukuthobela. Ngoku imitha yokukhanya igqobhoza kuyo yonke indawo, inyaniso ibonakala ngokucace gca, yaye abantwana abanyanisekileyo bakaThixo baqhawula amaqhina ababewabambile. Unxibelelwano losapho, ubudlelwane becawa, alunamandla okubugcina ngoku. Inyaniso ixabiseke ngaphezu kwayo yonke enye into. Nangona imibutho idityanisiwe ngokuchasene nenyaniso, inani elikhulu lithabatha ukuma kwalo ngakwicala leNkosi. {GC 612.1-2}

Ivumba Lesonka Esitsha

Ingcwele eyaboniswa uMoses yayingumzekelo wetempile efanelekileyo yengcwele yasezulwini, yaye ukususela ngoko UThixo ulixesha kwaye ngoku siyayazi indlela iwotshi yegalaksi yeMazzaroth edibana ngayo nesondo lewotshi yeOrion, kusenokwenzeka ukuba impahla yengcwele ikwalatha kwiiwotshi zasezulwini. Lo ngumba wesibini nonzulu wemfihlakalo yeenkwenkwezi ezisixhenxe neziphatho zezibane ezisixhenxe.

Isiphatho sezibane esinamasebe asixhenxe kwiNdawo Engcwele yengcwele sibonisa ikroza leOrion nezandla zalo zewotshi ezisixhenxe. Iingalo zayo ezisixhenxe zingamabandla asixhenxe awathi uYesu wawathethela ekunyukeni kwakhe ezulwini ngo-AD 31 de Wasuka kwiNgcwele ukuya kweYona Ngcwele ngowe-1844 waza waqalisa uMhla Wocamagusho wasezulwini ngomgwebo wabafileyo. Oko kwathabatha iminyaka eli-168, kwaza ngo-2012 kwaqalisa ukugwetywa kwabaphilayo. Nangona uYesu wayishiya iNgcwele kaNgcwele ngo-2018 kwaye iincwadi zavalwa, ubabalo lusanwenwela kwabo bangekabi nalo ithuba lokuyazi inyaniso. Ngezibetho ezithandathu zokuqala-de kube isitya sesibetho sesixhenxe siphalazwe ngoMeyi 6 kunye ne-7, 2019-umnyango usavuliwe ukungena kwicawa yaseFiladelfiya:

Ndiyayazi imisebenzi yakho. Yabona, ndimise phambi kwakho ucango oluvulekileyo, akukho namnye unako ukuluvala; kuba uthe, unamandla amancinane, waligcina ilizwi lam, akwalikhanyela igama lam. ( ISityhilelo 3:8 )

Amadangatye asixhenxe esiphatho sezibane alatha kwiinkwenkwezi ezisixhenxe ezibhadulayo zeMazzaroti, ezizisa ukukhanya emabandleni. Imbonakalo yabo yasemhlabeni ngabantu abadala abasixhenxe beFama yeLifu eliMhlophe ababesebenzela uBawo njengendlu yopapasho kule minyaka isixhenxe idlulileyo ngexesha lomgwebo wabaphilayo. Babhaka isonka secawa yaseFiladelphia kwaye basibeka kwiwebhusayithi yetafile yezonka zokubonisa ngexesha elimiselweyo.

Izonka zomboniso ngokwazo, ezibekwe kwizipha ezibini zesithandathu ngasinye zize zihlaziywe ngeSabatha nganye, zifanekisela ingcaciso yokuqala necacileyo yamakroza alishumi elinesibini eecliptic, ekwabelwa kuwo isizwe esinye soSirayeli wokomoya. Kanye njengokuba unyaka wahlulahlulwe ube ziziqingatha ezibini ziincam zomjikelo welanga, bekukho nezixa ezibini zezonka zokubonisa. Ukuze kucaciswe umgca wokwahlula phakathi kwezipaki nokuphepha ukubhideka ngee-equinoxes ezimbini, uThixo wayalela uMoses ukuba abeke izitya ezibini zesiqhumiso phezu kwetafile zombini,^[122] umphezulu omele iplanethi ye-ecliptic. Kuphela kumanqaku e-solstice apho i-ikhweyitha yegalaksi iphakathi kanye phakathi kwamakroza amabini, kwaye "umsi" weMilky Way unyuka ukusuka apho kuphela. Nangona kunjalo, kwakusemsini kuphela kwiziko lomnyele apho uKristu wabandezeleka khona waza wanikela ngobomi bakhe ngenxa yethu-ngoko kwafuneka sicinge ngakumbi.

Eyesibini, ingcaciso enzulu nangakumbi yezipha ezibini zezonka zokubonisa ezineengqayi zazo ezibini zesiqhumiso yayinokuqondwa kuphela ngasekupheleni kwexesha, ekubeni yayimele ityhilwe nguMoya kaThixo, yaye ingcaciso entsha yayiza kwenzeka kuphela ngempembelelo Yakhe engqalileyo ebandleni.

NgoDisemba ka-2018, uThixo wandenza ukuba ndiqonde ukuba abanye ababhali abathathu akufuneki baphinde babe yinxalenye yabapostile abalishumi elinesibini abaza kuba ngabapostile. oonobhala bemimandla),^[123] njengoko izipho zikaThixo kufuneka zabiwe ngokwahlukileyo phakathi kwawo onke amalungu ebandla.

Wabapha abanye ukuba babe ngabapostile; abanye ke bangabaprofeti; inxenye yaba ngabashumayeli beendaba ezilungileyo; inxenye ke yaba ngabalusi nabafundisi; ( Efese 4:11 )

UMoya wandikhumbuza ukuba omnye owayeza kuba ngumpostile kwakudala engekho, ekubeni inani labo ngelo xesha lalilishumi elinanye kuphela, nokuba ababhali endandikunye nabo abathathu kwafuneka bayeke izikhundla zabo ekubeni nabaselula elukholweni babesenomsebenzi omkhulu ekufuneka bewenzile lakufika ixesha lesikhalo esikhulu.

Oonobhala bemimandla abasibhozo abaseleyo ke ngoko bebejongene nomsebenzi wokonyula amadoda amane angakumbi kuluhlu lwethu. Bakuba bewugqibile umsebenzi wabo, ndawuhlaziya amaphepha oqhagamshelwano ngokufanelekileyo, kwaye emva kweentsuku ezimbalwa, nge-28 kaDisemba, i-2018 (ngolunye usuku ngaphambi kokuba ndiqalise ukubhala le nxalenye yokugqibela), ndafunda ukuba iqela eligqityiweyo ngoku labapostile abalishumi elinesibini abaza kuba ngabapostile bacelwe ngomnye wababhali ukuba banqume ukuba bangabaluphi uhlanga, ngokutsho kophando lweSixeko esiNgcwele. Eyona nyaniso imangalisayo yavela: baphuma kwizizwe ezintandathu kuphela ezahlukeneyo (oko kukuthi amakroza), bahlulwe kabini-kabini.

Oku kwasikhumbuza ngoko nangoko ngokuthumela kukaYesu abalishumi elinababini:

Uye wafowna kuye abalishumi elinababini, waqala ukubathuma ngababini, ngababini; ebanika igunya koomoya abangcolileyo; ( Marko 6:7 )

Ngoku sasisazi ukuba yayingabo abaza kufumana izahlulo ezilishumi elinesibini zomxhesho weentsuku ezingama-360 ekwabiweni kwezahlulo zoMoya Oyingcwele kwiintsuku ezingama-30 zokugqibela ngaphambi kokubuya kukaYesu, uYesu walinda de kwaba ngumhla (wokwenene) wonikezelo lwetempile ngomhla woku-1 kuJanuwari 2019, ngaphambi komthendeleko (wokwenyaniso) weHanukkah owaqalisa ngomhla we-2 kuJanuwari ukubonisa umzekeliso wetempile.

Izitaki ezibini zeekeyiki zezonka ezintandathu (iileya) inye, yabela umaleko omnye westakhi esinye kwinqanaba elifanayo lesinye isitakhi. Ngale ndlela, inqanaba ngalinye kwezintandathu zezonka lifuzisela ikroza elinye leMazaroti, apho abapostile ababini babelwa khona ngokwezizwe zabo. I-oyile eyinxalenye yezonka ezilishumi elinambini ngokwendalo imele i UMoya oyiNgcwele, oya kuthululwa kwizabelo ezilishumi elinesibini kubapostile abalishumi elinesibini.

Noko ke, kwisipaki ngasinye, kwabekwa isitya esinye sesiqhumiso, esasisigqala njengomfuziselo we-ikhweyitha yomnyele. I-ikhweyitha yomnyele asiyonto yimbi ngaphandle kwenqwelo-moya eyahlulayo yelifu lethu iMilky Way, eyathi ingelosi evela ezulwini yavunyelwa ukuba ilicacise kwiindawo ezine ezinkulu zesifundo seSixeko esiNgcwele. Lonke ulwazi, oko kukuthi, umoya “kaEliya,” lwafikelela incopho kwesi sifundo sineenxalenye ezine, esamnika ukuzazi, yaye ngoku ngethemba lokuba uya kuvusa kuwo onke amakholwa umnqweno ofanayo nokaElisha: wokufumana inxalenye ephindwe kabini yomoya “kaEliya” emva kokunyukela kwakhe ezulwini.

Kwathi, xa bawelileyo, wathi uEliya kuElisha, Cela into, ndikwenzele, ndingekasuswa kuwe. Wathi uElisha, Makhe ndinike isahlulo esiphindwe kabini wAKHO umoya ube phezu kwam. (I-2 yooKumkani 2: 9)

Kuphela kungohlobo lwetafile yezonka zokubonisa kwiNdawo Engcwele yengcwele apho sinokukuqonda ukuthululwa kwenxalenye ephindwe kabini yomoya “kaEliya” ‘kuElisha’—oko kukuthi, kwizibini ezithandathu zabapostile. Kangangexesha elide, sasikholelwa ukuba yenye Kabini Inxalenye kaMoya oyiNgcwele yayiza kuthululwa. Nangona kunjalo, oku kwakuchasene noko sasikwazi ngokuqinisekileyo: ukuba ngomyalezo we-Orion imvula yokugqibela sele iqalile kwi-2010 kwaye kwafuneka igqitywe ekupheleni kwexesha lesiprofeto lamangqina amabini, ngokukhawuleza. Kamva, kule nxalenye yokugqibela, siye safumanisa ukuba uThixo, ngobabalo lwaKhe, akagcinanga ngokuphindwe kabini, kodwa a ishumi elinambini inxalenye yoMoya oyiNgcwele ngexesha lesikhalo esikhulu. Ke, besingenayo ingcaciso evakalayo ngenene intsingiselo yesiprofeto esikweyesi- 2 yooKumkani 2:9 .

Noko ke, ngoku ngesithebe sezonka zomboniso siyaqonda ukuba amaqabane akhethekileyo alishumi elinesibini esithunywa sezulu esasifudula ‘enguEliya’ wokugqibela aya kufumana inxalenye ephindwe kabini yomoya wale ngelosi yesine ngokukhawuleza yakuba yona nentsapho yayo yokomoya eParaguay bemkile. Ngabo “uElisha” owayecele izahlulo eziphindiweyo ukongezelela kumxhesho wemihla ngemihla woMoya oyiNgcwele, onikwa wonke umpostile kaThixo. Ngosuku olusemva kokunyuka kwengelosi nentlahlela yayo, umnqweno “kaElisha” wokugqibela uya kuzaliseka.

Abasebenzi bakaThixo bafanele ngokuqinisekileyo bazive bengengabo ngokungathi isitampu netywina lokuzazisa zibekwe phezu kwabantu babo. Bafanele bafefwe ngegazi ledini likaKristu, yaye ngomoya wokuzahlulela ngokupheleleyo bafanele bagqibe oko ngobabalo lukaKristu. baya kuba lidini eliphilileyo. Kodwa hayi indlela abambalwa ngayo kuthi abalugqala usindiso lwaboni ekukhanyeni olujongwa kuko yindalo yasezulwini—njengecebo eliyilwe ukususela kunaphakade engqondweni kaThixo! Bambalwa bethu abanentliziyo ezintliziyweni kunye noMhlawuleli kulo msebenzi undilisekileyo, wokuvala! Kunqabile ukuba kubekho isishumi semfesane ekufuneka sibekho semiphefumlo engasindiswanga. Baninzi kakhulu abafanele ukulunyukiswa, ukanti bambalwa kangakanani na abavelana noThixo ngokwaneleyo ukuba babe nantoni na okanye bangabi nanto ukuba nje banokubona imiphefumlo izuzelwe kuKristu!

Kwathi, xa uEliya wayesele eza kumka kuElisha, wathi kuye, Cela into, ndikwenzele, ndingekasuswa kuwe. Wathi uElisha, Makhe zibe phezu kwam izahlulo ezibini zomoya wakho. (Funda eyesi-2 yooKumkani 2:9.] UElisha akazange acele mbeko yehlabathi, indawo phakathi kwamadoda amakhulu omhlaba. Loo nto wayeyinqwenela yayiyinxalenye enkulu yomoya eyayinikwe lowo uThixo wayeza kumzukisa ngokuguqulela. Wayesazi ukuba ayikho enye into eyayinokumenza umsebenzi awayeza kuwufuna.

Bafundisi beendaba ezilungileyo, ukuba lo mbuzo ubunowubuzwa, ubuya kuphendula uthini? Ngowuphi owona mnqweno mkhulu wentliziyo yakho, njengoko usenza inkonzo kaThixo? {GW 116.1-3}

Ngubani koonyana babaprofeti (kwaye kufanele kukhunjulwe ukuba kuphela ngoonyana okanye abafundi babaprofeti kwaye ingengabo abaprofeti abakhankanyiweyo kulo mzekelo) oye wafunda ukuza kuthi ga kweli nqanaba kwaye ngoku uyaqonda ukuba uThixo ngokwakhe wabanyula abapostile bemihla yokugqibela ukususela ekuqaleni, waza waprofeta ngabo ukususela oko itafile yokuqala yezonka zokubonisa yamiswa emnqubeni kaMoses, kwaye ngokucacileyo ngamaqela amathandathu okuzalwa kwawo phakathi kwezithunywa zakhe ezimbini amakroza!?

Ke thina simelwe kukuhlala sibulela kuye uThixo ngenxa yenu, bazalwana bathandiweyo yiNkosi; ngokuba uThixo waninyula kwasekuqalekeni kuse elusindisweni ngokungcwaliswa koMoya nokukholwa yinyaniso: (2 Tesalonika 2:13).

Ngabalusi abalishumi elinababini bemvula yasekwindla ngokomyalelo kaElisha, oya kubathumela amashumi asixhenxe. Ufanele ubaphulaphule. Zizonka ezilishumi elinambini ezizele nguMoya oyiNgcwele kwimvula yamva, ziphathiswe isigidimi seSixeko esiNgcwele. Baphuma kwizizwe ezintandathu kuphela ezisikelelweyo ngokukhethekileyo, ngoko bona ngokwabo abanakuba yinxalenye ye-144,000, abaphuma kwizizwe ezilishumi elinesibini ezahlukeneyo njengoko kudweliswe ngokweenkcukacha kwiSityhilelo 7:5-8 . Aba balishumi elinesibini baya kukhokela abangamashumi asixhenxe, baze abangamashumi asixhenxe bakhokele intsalela ye-144,000 kwiLifu eliMhlophe eliKhulu. Landela ivumba lesonka esitsha kunye nesiqhumiso!

Kodwa bakwangamangqina amabini esifungo somthanjiswa wesibini, oya kuma phambi kweNkosi yomhlaba wonke kwi-ikhweyitha yolwandle ngoMatshi 28, 2019, njengoko yenzayo iNkosi yakhe enkulu ngoMeyi 25, 31 AD.

Isitya ngasinye esinelifu laso lesiqhumiso esinyukayo sifuzisela umsi weMilky Way kwindawo yomnyele weikhweyitha kumbindi womnyele. Ngaloo ndlela, esinye isitya simele uMthanjiswa wokuqala nokufa Kwakhe emnqamlezweni, yaye esinye isitya simela umthanjiswa wesibini, oyena mncinane ezulwini, okamva lakhe lingekazaliseki.

Njengendoda eyayiphezu komlambo, uYesu wafunga phambi kwamangqina amabini ukuba umgwebo wabaphilayo wawuya kuthabatha izihlandlo ezibini iminyaka emithathu enesiqingatha. Ingqina ngalinye kwakukudala libonwa njengobungqina bomnqophiso kwaye labelwa inani le-12. Sikrokrela ukuba oosolusapho abalishumi elinesibini kunye nabapostile bakaYesu abalishumi elinesibini babesemva kwawo, kodwa ngoku ingcaciso engcono inokuqondwa...

UYesu wathumela abapostile bakhe abalishumi elinambini emva kokuba enyukile, baza abo bafumana imvula yokuqala. Kodwa ngesi sifundo, “ndiyafunga” phambi kweqela ngalinye labapostile abathandathu banamhlanje ukuba emva kweminyaka esixhenxe yamangqina amabini okuqala ephela ngoAprili 6, 2019, kusekho indlela emfutshane. Ke ngoko, aba balishumi elinesibini batsha ngaxeshanye ngabapostile abalishumi elinesibini bakaYesu, endandiza kubafuna.

NgoMatshi 28, 2019, ndimi ngokufuziselayo kumlambo umEfrate ndiprofete ngeyure enye “eyathethwayo” yesiprofeto: iyure yamangqina amabini esi sahluko. UMzalwana uDaniyeli kwiQashiso lakhe ekupheleni kweMihla. Ekubeni kukho iimfumba ezimbini, iyure yesiprofeto kufuneka iphinde ibalwe kabini: amaxesha amabini iintsuku ezili-15 ziintsuku ezingama-30: iintsuku zemvula yamva.

Ngoko ke, isitya esinye sesiqhumiso simela ukufa kukaYesu nedinga lemvula yokuqala kule mihla ishumi elinesibini neminyaka esixhenxe yomgwebo wabaphilayo, nesitya esinye somkhonzi Wakhe nesithembiso semvula yamva yeentsuku ezingama-30 yexesha lembandezelo enkulu. Nabani na onazo zombini—igazi likaYesu netywina laseFiladelfiya—akayi kungcamla kufa, yaye uya kudlula ekupheleni kweminyaka esixhenxe kunye neentsuku ezingama-30. UneSonka soBomi kunye nomoya “kaEliya.”

Kodwa nceda ugcine engqondweni ukuba iintsuku ze-1335 zidibene nokunyamezela-kwaye oku kulinda kuhambelana nesibophelelo:

Nalu unyamezelo lwabangcwele; ukuba ugcine i imiyalelo kaThixo, kunye nokholo lukaYesu. ( ISityhilelo 14:12 )

Isonka somboniso sasihlaziywa rhoqo ngosuku lwesixhenxe.^[124] kunye noAprili 6, 2019, umhla wokunyuswa kwamangqina amabini, “nge-12 kaMeyi, 2019,” usuku lokuthweswa isithsaba kwabayi-144,000 22, “nge-2019 kaMeyi XNUMX,” umhla wokupheliswa kwesono nokuthweswa isithsaba koKumkani weNdalo iphela, yaye umhla wesixhenxe yiSabatha yoNyaka oNtsha kunye neSabatha yonke. UThixo ude amise ilanga nenyanga ukuze uthweswe isithsaba ngeSabatha kwiOrion Nebula!

ISabatha lusuku olungcwele! Uya kuba wenza kakuhle xa usiphatha “njengoElisha”.^[125]

Kananjalo ndabanika iisabatha zam, ukuba zibe ngumqondiso phakathi kwam nabo; ukuze bazi ukuba ndinguye inkosi ezibangcwalisayo. (UHezekile 20: 12)

Kwaye ukuba amadangatye asixhenxe esiphatho sezibane sengcwele afumene ukulingana kwawo kwasemhlabeni emoyeni wabantu abadala abasixhenxe kwiFama yeLifu eliMhlophe, kwaye ukuba kwangaxeshanye amaqhekeza esonka aphindwe kabini abapostile abalishumi elinesibini aye alungiswa kwindawo yokubhaka kwifama enye kwaye afunjwa abe ziziqwenga ezibini, ezihambelana neenkwenkwezi zeMazarothi kunye nesahlulo sazo seMazaroti kunye neqela labo leMazarothi Ivumba elimnandi lesi sifundo linyuka kwilifu le-Milky Way ukusuka kule fama ukuya kuBawo, kwaye ukuba nabani na ozimiseleyo ngoku unokwamkela umoya ophindwe kabini ka "Eliya," ngoko akuzange kube lubaxo esithe sithethe ngalo. ukutshintsha indawo ukusuka eYerusalem ukuya eParaguay kunye nefama yethu njengendawo apho i- ilizwi likaThixo iphuma kwi.

Yaye ekubeni uThixo wasinika isicombululo seqhina lokugqibela lesonka somboniso ngomhla wokunikezelwa kwetempile, ama-24.^th kaKislev, ngoJanuwari 1, 2019, "umlilo ovela ezulwini" wakhe wamkele idini lasePhiladelphia kwaye yaqinisekisa itempile yesithathu as itempile encinci ethobekileyo kwiFama yelifu eliMhlophe, esavunyelwayo njengomntu ukuba amakhele uThixo ongahlali zitempileni.

Amakhulukhulu eemfihlakalo namaqhina awayenokutyhilwa kwibandla lamaKristu yingelosi yesine, kodwa amabandla avula iingcango zawo njengehenyukazi imilenze yalo ukuze amkele ukungcola kweenkolo ezingcoliswe yi-ecumenism kunye nembewu yezenzo ezingendawo zokwabelana ngesondo kunye nesodomy. Bazivala iifestile zabo, ukuze ukukhanya komthunywa ovela ezulwini bavale, kuba babethanda ubumnyama kunokukhanya.

Umfanekiso weLawodike utshicelwa nguYesu ngokwaKhe ufanelekile, nangona woyikeka ngandlela zonke. Akukho mntu unombono wokuba sibi kangakanani na isibetho sesixhenxe iminyaka esixhenxe ebhityileyo iya kubazela abantu ngoku. Kodwa nina, i-144,000 elingenachaphaza—nalidliswa ngabapostile bodidi lukaElisha naza nasikelelwa ngeenxalenye ezimbini zomoya “kaEliya” niya kucula ingoma ekhethekileyo yamava enu xa sihleli kunye etafileni kaThixo kwigumbi letrone leSixeko esiNgcwele. Iza kubonisa umbulelo ukuba iMvana ukusindise kwi iyure yokugqibela njengebandla lakhe laseFiladelfiya.

Ndeva izwi liphuma ezulwini, ngathi sisandi samanzi amaninzi, ngathi sisandi sendudumo enkulu, ndaza ndeva isandi sohadi, bebetha iihadi zabo, bevuma ingoma entsha, engathi yingoma entsha phambi kwetrone, naphambi kwezinto eziphilileyo zone, namadoda amakhulu; ( ISityhilelo 14:2-3 )

Ngamana uThixo angaba nani nabalusi benu, abenza a idini elikhulu kuwe, kude kube sisiqalo esitsha kuMhlaba oMtsha, kwaye ke ngonaphakade! Iinkwenkwezi ezisixhenxe esandleni sokunene sikaYesu ziyakubulisa kunye no "Elisha" ngokuphuza kobuzalwana kwaseFiladelfi ukusuka kumasango eSixeko esiNgcwele, apho sikulindele ngeengalo ezivulekileyo.

"Xa umlilo uhla, uyakhuphuka."^[126]