Esethulweni esihlokweni yalolu chungechunge, sinikeze inhlolovo yenqwaba yemilaza ezungezwe (noma ebhalwe) izindlela zenkanyezi enomsila E3 kanye ne-K2 njengoba ilandelela isibonakaliso seNdodana yomuntu njengoba yakha izinhlamvu zesiGreki. I-alpha futhi i-omega. Nakuba kusekuningi okusazofundwa ngencazelo engokomoya yaleyo milaza ngokuphathelene nesibonakaliso seNdodana yomuntu, “ukutshuza” kwethu kokuqala kuyoba umlaza owodwa othinta isibonakaliso esingakashiwo kuwo: umlaza iMonoceros, igama lawo elisho “unicorn.” INkosi ikhomba lo mlaza ohamba nendlela yenkanyezi enomsila i-K2 ukuze usinikeze umlayezo oqinisayo walesi sikhathi.

Njengoba kubonisiwe, i-unicorn iyisidalwa sasenganekwaneni esifana nehhashi elinophondo olulodwa, ngokuvamile elinamaphiko. Umbono womuntu wokuqala ungase ube ukuthi lokhu kungase kufanekisela ihhashi elimhlophe elindizayo uJesu (ovezwe ezulwini njenge-Orion) achazwa ukuza kulo:

Ngabona izulu livulekile, bheka, ihhashi elimhlophe; nohlezi phezu kwalo ubizwa ngokuthi oThembekileyo noQiniso, futhi ngokulunga uyahlulela, enze impi. ( IsAmbulo 19:11 )

Nokho, i-unicorn ichazwe kwenye indawo eBhayibhelini, futhi ayilona ihhashi. Kuye kwaba nezingxoxo eziningi mayelana nokuthi kungani isidalwa sasenganekwaneni singabizwa ngegama eBhayibhelini, futhi eqinisweni kuwukungaqondi kahle kwanamuhla ukuthi i-unicorn ibhekisela esilwaneni esinjengehhashi. Eminyakeni engamakhulu amabili nje edlule, wonke umuntu wayazi ukuthi i-unicorn ibhekisela kubhejane,^[1] ezinye izinhlobo ezinophondo olulodwa, kanti ezinye izinhlobo zinezimpondo ezimbili (olunye oluncane kunolunye).

Uma umuntu efuna izinkomba ze-unicorn eBhayibhelini, uthola amavesi ayisishiyagalolunye, futhi wonke abhekisela ezicini zikabhejane: amandla kanye nobuhle. Ubhejane unamandla amakhulu ( watch le vidiyo isibonelo), uphondo oluqinile, kanye nentando yayo engenakunqotshwa. Naphezu kokuthi amandla awo angase abe usizo kangakanani njengesilwane esidonsayo, ubhejane akakaze athonywe umuntu. Ngakho-ke, isilwane esifanele ukuchaza amandla kaNkulunkulu njengoba esiza abantu Bakhe:

UNkulunkulu wabakhipha eGibhithe; unamandla anjengawenyathi. (Izinombolo 23: 22)

UNkulunkulu wamkhipha eGibithe; unamandla anjengawenyathi; uyakudla izizwe izitha zakhe, aphule amathambo azo, azigwaze ngemicibisholo yakhe. ( Numeri 24:8 )

Kuthathwa kalula ukuthi uNkulunkulu, njengobhejane, unamandla nengqondo okungekho omunye ongabusa, futhi lapho Ethanda ukwenza okuthile, izitha Zakhe azibe nethuba lokumelana Naye. Unamandla onke futhi unamandla okusindisa. Lezo zinkulumo ezimbili zokuqala ezikhuluma ngobhejane eBhayibhelini zaziseziprofethweni zikaBalami, amazwi uJehova amphoqa ukuba awakhulume. Lokhu kusinika umongo wokuzihlanganisa nesibonakaliso seNdodana yomuntu: kwakuyisikhathi lapho u-Israyeli esemingceleni yaseKhanani, elungiselela ukungena eZweni Lesithembiso—njengoba kunjalo nanamuhla lapho ibandla lisonqenqemeni lokunikezwa ukungena eKhanani lasezulwini.

Nokho, ukubonakala okufana nophondo lwenkanyezi enomsila i-K2 emlaza we-Monoceros kunikeza isikhathi esincane nakakhulu lapho amandla kaNkulunkulu afana nobhejane engase abonakale ngokumelene nezitha Zakhe.

Ukubhekisisa umzila wenkanyezi enomsila kubonisa ukuthi ingena emlaza ngo-July 6, 2023, futhi iphuma ngo-December 14. Ukuguqulwa kwenkanyezi enomsila phakathi nalesi sikhathi, yakhe ukuma okuhlukile okunjengophondo, kusikisela ukuthi lesi yisikhathi lapho uNkulunkulu eyodudula khona isitha futhi asenze sihlehle. Yinkathi yenguquko, lapho uNkulunkulu ezoguqula igagasi lenzuzo evuna abantu Bakhe.

Yilokhu impela indaba kaBalami eyayimayelana nayo. UBalaki wayemqashe ukuba aqalekise uIsrayeli, kodwa uNkulunkulu wakwenza isibusiso. Umfanekiso osezulwini ubonisa ukuthi nakuba izwe lifuna ukulimaza abantu bakaNkulunkulu, uyoguqula izinto ukuze babusiswe.

Ngaphezu kwalokho ezinye izizathu, le ngxenye yomzila wenkanyezi enomsila ibalulekile ngoba iyiphuzu eliphakathi nohlamvu u-Omega (ω) njengoba lwakhiwe ophawini lweNdodana yomuntu.^[2] Uma sicabanga ukuthi lesi sikhathi esibekiwe singabukeka kanjani kwezombusazwe eMelika, singakwazi ukucabangela kabanzi mayelana nokuthi indaba kaBalaki noBalami izodlala kanjani namuhla. UJoe Biden ubonakala ‘enguBalaki’ wanamuhla ofuna “ukuqalekisa” amaProthestani. Kodwa uma indaba kaBalami izoba yisibonelo, umuntu angaba nombono wokuthi iBiden ingathembisa ngandlela thize imivuzo kubefundisi abafana noBhalamu ngokukhaphela amaKristu athembekile ngesikhathi esakhonjiswa inkanyezi enomsila i-K2 emlazeni weMonoceros.

Abaprofethi bakwa-Israyeli abaprofetha ngeJerusalema, ababona imibono yokuthula kulo, futhi akukho ukuthula, kusho uJehova. uNkulunkulu. (Hezekeli 13:16)

Funda Ukuphela Kwenkathi Yebandla. Uma amaKristu (ikakhulukazi amaProthestani e-US) eqala ukuvuka phakathi kwamabili ihora lika-March 5-12, 2023, njengoba kuboniswe yinkanyezi enomsila K2,^[3] futhi uma abahlakaniphileyo ‘bephuma’ benezibani ezikhanyayo njengasemfanekisweni wezintombi eziyishumi, khona-ke kungadonsela ukunaka futhi kubangele ukusabela kwezombusazwe. Imithetho yezinhlangano ezingenzi nzuzo ngokuqinisekile "izovuza" abefundisi abalungile futhi yenze ukuphila kube nzima kakhulu kulabo abasekela inkululeko yokugwema ukwethula izinto zofuzo ezenziwe umuntu emathempelini abo omzimba.

Naphezu kwesifiso sikaBhalami semali engcolile, wavinjelwa nguNkulunkulu ukuba akhulume iqiniso kuphela (okungukuthi, isibusiso) kuIsrayeli. Uma izinkinga emigwaqweni yezwe ziba zimbi kangangokuthi ngisho nabafundisi abathengiwe abakwazi ukwenza okuhlukile kunokuvuma iqiniso, khona-ke bebeyofeza uhlobo lukaBalami ncamashi. Lokhu kuwukuqagela nje, vele, njengoba kungekho muntu owazi ngempela ukuthi ikusasa lizofezeka kanjani, kodwa abukho ubunzima bokucabanga ngezimo ezingase zibe khona.

Okubaluleke nakakhulu, ezinkulumweni zakhe ezimbili zokugcina kwezintathu, uBhalami wakhuluma amandla kaNkulunkulu njengalawo enyathi, futhi zombili izikhathi kwakungokwengqikithi yokukhululwa kukaIsrayeli ebugqilini. Namuhla, ubugqila bugcwele yonke indawo—busanda kushintsha isimo sabo. I-United States of America ihamba phambili ekuhwebeni ngezigqila okusha ngoba iphethe ukubusa kwemali ebekiwe emhlabeni. Ngokulawula imali, i-US ilawula (okungukuthi, igqilaza) umhlaba—ikakhulukazi izakhamuzi zayo. Yinye kuphela indlela yokuphuma, echazwe esihlokweni Amvuze Ngokuphindiwe.

Ngakho, isibonakaliso sasezulwini sisikisela isikhathi lapho uNkulunkulu ngokufanayo eyokhulula abantu baKhe bosuku lwanamuhla ohlotsheni lwanamuhla lobugqila njengoba akhipha ama-Israyeli eGibithe “ngamandla kabhejane.” Lona umlayezo okhuthazayo kubantu bakaNkulunkulu njengoba kuba yinselele kakhulu ukulondoloza ukwethembeka kuNkulunkulu ezweni lapho uBig Brother engagcini nje ngokukubuka.^[4] kodwa futhi ngokuya ngamandla isandla.

Izimpondo ze-Unicorn

Ibhayibheli alikukhawuli ukusebenzisa kwalo amandla e-unicorn ekufanekiseni amandla oBunkulunkulu kuphela. Ivesi elilandelayo elikhuluma ngobhejane libhekisela ohlwini lozalo lukaJosefa, isibusiso sakhe ekugcineni siwela kulowo ohola isizukulwane sokugcina ekutholeni ingcebo kamoya yasezulwini, njengoba kuchaziwe Imfihlakalo Yomuzi Ongcwele - Ingxenye II. Ithi ngaye:

Inkazimulo yakhe injengezibulo lenkunzi yakhe; nezimpondo zakhe zinjengezinyathi; ngazo uyakuphusha abantu ndawonye kuze kube semikhawulweni yomhlaba, bayizinkulungwane eziyishumi zakwa-Efrayimi, bayizinkulungwane zakwaManase. ( Duteronomi 33:17 )

Lapha sinezizwe ezimbili zikaJosefa (noma amabutho amabili) okuthiwa izimpondo ezimbili zamandla azisebenzisayo. Izimpondo zimelela izizwe. Ngokwengqikithi yezikhathi zokugcina (abaphrofethi abakhuluma ngazo kakhulu kunezesikhathi sabo), lokhu kubhekiselwa emabandleni amabili, elikhulu nelilodwa elincane. I-High Sabbath Adventist Society, eye yathola ngempela izibusiso zezulu njengoba zazithenjisiwe esizweni sakwaJosefa, iyiqembu elincane elilodwa namuhla (uphondo olulodwa), nokho uvuko olukhethekile lukaDaniyeli 12:2 alukude, lapho abaningi beyovuka ukuze nabo babe izindlalifa zesibusiso sikaJosefa, bahlanganyele ezinhlwini zakhe njengebutho lesibili.^[5] Embhalweni wesibusiso ngokwaso (ocashunwe ngenhla), la mabutho amabili aprofethwa ngokuthi “ayohlanganisa abantu ndawonye” ekupheleni kwezwe. ngamandla kabhejane (okungukuthi, amandla angcwele).

Kungesikhathi sovuko olukhethekile (February 20, 2024, njengoba sikholwa) lapho umuntu wokugcina ezothatha isinqumo sokwamukela noma ukwenqaba umgomo, okuwuvivinyo lokwethembeka kuNkulunkulu esikhathini sethu. Kulapho okuhle nokubi kubalwa ngokugcwele lapho uvuko olukhethekile lungenzeka. Khona-ke “ubhejane” kaJosefa uyoshintsha ekubeni ubhejane onophondo olulodwa okunguye namuhla abe ubhejane onezimpondo ezimbili. Njengoba kwakunjalo ngo-Efrayimi noManase, elinye lamabutho ethu amabili nalo liyoba likhulu kunelinye: labo abafa benokholo phakathi nokwahlulela okuphenywayo bayodlula labo asebephila namuhla futhi ngokomfanekiso abangabesizwe sakwaJosefa. Abavusiwe bayomelelwa uphondo olukhulu, njengo-Efrayimi, kuyilapho abangu-144,000 XNUMX abangazange bakunambithe ukufa bayomelelwa uManase. Lezi zimpondo zombili zingezesilwane esisodwa, ezinezimpande ezifanayo zama-Adventist.

Ngaphambi nje kokuba ama-Israyeli angene eKhanani, ayengwe abesifazane bezinye izizwe. Ukuziphatha okubi kobulili kwabhubhisa abaningi babo ngaphambi kokuba bangene eZweni Lesithembiso. Eminyakeni yamuva, lokhu kukhohlisa kwangena ebandleni kwabesifazane bezwe futhi, ngomqondo wokuthi amasonto aye acindezelwa amathonya ezwe ukuba amukele abesifazane njengabefundisi. Okuhambisana nalokhu kwaba ukwamukelwa kwemibono ye-LGBT. Lezi yizono zokuziphatha okubi zocansi ezihlanganiswe njengomthetho e-US ngo-2015 futhi ngokufanayo nakwamanye amazwe amaningi. Lezi izindlela abaningi abaye bawa ngazo futhi ngeke bangene eKhanani lasezulwini ngenxa yalokho.

Amandla uNkulunkulu akhulula ngawo abantwana bakwa-Israyeli eGibhithe futhi wabahola ehlane abonakala ensikeni yefu emini nasensikeni yomlilo ebusuku. Lokhu kwakudinga ukulalela okunesiyalo engxenyeni yekamu ukuze kulandele iziqondiso zikaNkulunkulu. Kodwa lapho bevivinywa, izikhathi eziningi behluleka futhi ngokuvamile abaningi babo bafa ngenxa yalokho.

Ngaleso sikhathi, izimangaliso eziningi zabonakaliswa uNkulunkulu. Izimangaliso zaziyingxenye yamandla anjengobhejane uNkulunkulu akhulula futhi wavikela ngawo u-Israyeli, futhi singalindela izimangaliso ezinamandla ngokulinganayo futhi njengoba uNkulunkulu ehola abantu Bakhe futhi. Lapho uMichael esukuma,^[6] amandla kaNkulunkulu ayobonakaliswa.

Lokhu kuvezwe kahle elinye lamahubo kaDavide, eliphinde likhulume nge-unicorn. Phawula ukuthi igama leNkosi lishiwo kangaki kuleli hubo, futhi ingakanani inkazimulo ebizwa Ngayo! Cabangani ngalokhu ekukhanyeni kwesibonakaliso seNdodana yomuntu.

Nika aba Nkosi, O nina mandla, yiphani uJehova Nkosi inkazimulo namandla. Nika aba Nkosi inkazimulo yegama lakhe; khonzani Nkosi ebuhleni bobungcwele. Izwi le Nkosi uphezu kwamanzi: uNkulunkulu wenkazimulo uyaduma: the Nkosi iphezu kwamanzi amaningi. Izwi le Nkosi inamandla; izwi lika Nkosi ugcwele ubukhosi. Izwi le Nkosi uyaphula imisedari; yebo, i Nkosi uyaphula imisedari yaseLebanoni. Uyabatsheba njengethole; ILebanoni neSiriyoni njengensizwa i-unicorn. Izwi le Nkosi odabula amalangabi omlilo. Izwi le Nkosi kuzamazamisa ihlane; i Nkosi ihlane laseKadeshi liyazamazama. Izwi le Nkosi uzalanisa izindluzelekazi, wembula amahlathi; nasethempelini lakhe, kube yilowo nalowo ngenkazimulo yakhe. The Nkosi uhlezi phezu kukazamcolo; yebo, i Nkosi ihlezi iNkosi kuze kube phakade. I Nkosi uyonika abantu bakhe amandla; i Nkosi uyobusisa abantu bakhe ngokuthula. (IHubo 29)

Lelihubo liphetha ngesigcawu seNkosi ebusa phezu kwakho konke futhi inika amandla kubantu Bakhe—esingamatanisa kanjalo nesikhathi esibhekene naso, lapho i-unicorn igqanyiswe ngokukhethekile emazulwini ngenkanyezi enomsila u-K2. Isiphetho salelihubo siqukethe isithembiso sesikhathi lapho inkanyezi enomsila ingena futhi idlula e-Orion, lapho uMichael esukuma, yonke indlela kuze kube yilapho i-K2 ifinyelela umqhele we-Orion.

Lokhu akusho ukuthi ukuphila kuyoba umbhede wama roses emhlabeni ngaleso sikhathi. UDavida waphinda wakhuluma nge-unicorn kumaHubo 22, okuyihubo uJesu akhuluma ngalo ngesikhathi efa esiphambanweni. Futhi, bheka amazwi akhe ekukhanyeni kwesibonakaliso seNdodana yomuntu.

Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni na? Ukudeleni ekungisizeni, nasemazwini okubhonga kwami, na? Nkulunkulu wami, ngiyakhala emini, kepha awungizwa; nasebusuku, angithuli. Kepha wena ungcwele, wena ohlezi ezibongweni zika-Israyeli. Obaba bethu bathembela kuwe, bathemba wena wabakhulula. Bakhala kuwe, bakhululwa; bathembela kuwe, abajabhiswa. Kepha mina ngiyisibungu, angisiye umuntu; ihlazo labantu, nokudelelwa ngabantu. Bonke abangibonayo bayangihleka: bakhamisa izindebe, banikine ikhanda, bathi, Wethemba izulu. Nkosi ukuze amkhulule: makamkhulule, lokhu ethokoza ngaye. Kepha nguwe owangikhipha esizalweni, wanginika ithemba ngisesemabeleni kamame. Ngaphonswa phezu kwakho kwasesizalweni; wena unguNkulunkulu wami kwasesiswini sikamame.

Ungabi kude nami; ngoba inkathazo iseduze; ngoba kakho osizayo. Izinkunzi eziningi zingihaqile; izinkunzi zaseBashani ezinamandla zingihaqile. Bangikhamisela imilomo yabo njengengonyama ephangayo nebhongayo. Ngithululwa njengamanzi, amathambo ami onke ahlangene; inhliziyo yami injengengcina; liyancibilika phakathi kwezibilini zami. Amandla ami omile njengodengezi; nolimi lwami lunamathele emihlathini yami; wangingenisa othulini lokufa. Ngokuba izinja zingihaqile; ibandla lababi lingihaqile; izandla zami nezinyawo zami bazibhobozile. Ngingabala wonke amathambo ami; bayabheka, bangigqolozele. Babelana izingubo zami, benzelana inkatho ngesambatho sami. Kodwa ungabi kude nami, O Nkosi: O mandla ami, shesha ungisize. Khipha umphefumulo wami enkembeni; isithandwa sami emandleni enja. Ngisindise emlonyeni wengonyama, ngokuba ungizwile izimpondo ze-unicorn.

Ngiyakumemezela igama lakho kubafowethu, ngikudumise phakathi kwebandla. Nina enesabayo Nkosi, mdumiseni; Nonke nzalo kaJakobe, mdumiseni; nimesabe nina nonke nzalo ka-Israyeli. Ngokuba akadelanga, akanekanga ukuhlupheka kohluphekile; futhi akamfihlelanga ubuso bakhe; kepha lapho ekhala kuye, wezwa. Ukudumisa kwami ​​kuyakuba kuwe ebandleni elikhulu, ngigcwalise izithembiso zami phambi kwabamesabayo. Abathobekileyo bayakudla, basuthe; bayakumdumisa uJehova Nkosi abamfunayo: inhliziyo yenu iyakuphila kuze kube phakade. Yonke imikhawulo yomhlaba iyokhumbula futhi iphendukele kuJehova Nkosi: zonke izizwe zezizwe ziyakukhuleka phambi kwakho. Ngoba umbuso ungu Nkosi's: futhi ungumbusi phakathi kwezizwe. Bonke abakhulupheleyo emhlabeni bayakudla, bakhuleke; bonke abehlela othulini bayakukhothama phambi kwakhe, akakho ongasindisa umphefumulo wakhe. Inzalo iyakumkhonza; kuyakubalelwa eNkosini isizukulwane. Bayakuza, bashumayele ukulunga kwayo kubantu abayozalwa, ukuthi ukwenzile lokho. ( IHubo 22 )

Ukukhulunywa ngezimpondo zama-unicorn kuleli hubo kubonisa inguquko. Isiqalo sehubo ngokwesiprofetho sichaza izimo uJesu azibekezelela esiphambanweni.

Khona-ke, lapho nje kukhulunywa ngezinja—okuhambisana nenja i-Canis Major ehlupha indawo okudlula kuyo inkanyezi enomsila. “Inkanyezi yezinja,” uSirius, yayikhulekelwa abaseGibhithe. “Amandla enja” abhekisela kuSathane. Kungaleso sikhathi kanye lapho umhubi ebiza khona uNkulunkulu ukuba amsindise “emlonyeni wengonyama,” ngoba ukukhala kwakhe kwezwakala “ezimpondweni zenyathi.” Lesi yisikhathi sokuguquka, ngemva kwalokho inkanyezi enomsila idlula e-Orion, eboniswa njengomnqobi phezu kwengonyama njengoba iceliwe evesini 21: “Ngisindise emlonyeni wengonyama”. UJesu unqoba uSathane, ingonyama eshwabadelayo:

Zithibeni, niqaphe; ngokuba isitha senu uSathane, njengengonyama ebhongayo, siyahamba, sifuna engamshwabadela (1 Petru 5:8).

UJesu wamnqoba udeveli ngomhlatshelo wakhe esiphambanweni, njengoba iHubo 22 lichaza. Lokho okuhlangenwe nakho yilokho okulindele abangu-144,000 144,000 emhlabeni. BangabanjengoKristu abalandela iWundlu nomaphi lapho liya khona, futhi njengoba nje uJesu alahlwa ngokungafanele, wahlushwa, futhi wabethelwa esiphambanweni, nabo bayohlushwa ezandleni zabangamesabi uNkulunkulu. Kuyoba kanjalo ngaphambi koshintsho, ngaphambi kokuthi uMichael asukume. Abayi-XNUMX bazozizwa ngendlela uJesu azizwa ngayo esiphambanweni, besongelwa ngokufa, behlekwa usulu, baphucwe, kanye nempahla ehlukene. Kodwa bangabakaJesu, futhi isithembiso sehubo ukuthi uyobasindisa—Ngeke avumele ukuba bafele ezandleni zesitha abesesinqobile kakade esiphambanweni.

Isikhathi asikude lapho inkanyezi enomsila izolandela uphondo lwe-unicorn. Kodwa usizo lungase lungabonakali ngokushesha. Kusukela ngo-July 6 kuya ku-December 14, 2023, ngokuqinisekile kuyoba isikhathi esinzima kakhulu, ngaphambi kokuba uMikayeli asukume ngo-February 20, 2024. Lesi kuyoba isikhathi senkathazo kaJakobe. Namathela kuJesu umethembe ngomzimba wakho wonke. Yimani ningenakunyakaziswa ngokwesimiso—“ninganyakazi” phambi kwamehlo ezwe. Kusukela ophondweni lwe-unicorn—kusukela ngaleso sikhathi—izinto ziyoqala ukushintsha njengoba uNkulunkulu wethu eqala ukubekela isitha inselele ngamandla obhejane. Kodwa ivesi leHubo 22 lisebuningini: “ezimpondweni zenyathi” liyisicelo sokukhululwa. Lapho abaningi bebuthana ndawonye, ​​lapho abantwana beNkosi behlangene ndawonye osizini, khona-ke uJesu uyothatha isinyathelo.

Isikhathi esimakwe uphondo lwenkanyezi enomsila i-K2 phakathi komlaza we-Monoceros siqinisekiswa indaba yezinhlanzi ezingu-153.^[7] kaJohane 21. UJesu wadla isidlo senhlanzi nabafundi ngalolo suku ekuseni, njengesidlo sasekuseni sabo sansuku zonke esandleni Sakhe. Impela izinsuku eziyi-153 zingabalwa kusukela ngoDisemba 14, 2023, kuze kube yilapho abangcwele behlangana neNkosi yabo. lapho isisekelo se-pendulum sishaywa yinkanyezi enomsila E3 ngoMeyi 28, 2024.

Ukuqala kwalokhu kubalwa kumaka iminyaka eyisikhombisa kusukela mhla ziyi-14 kuZibandlela wezi-2016, okugqanyiswe ngo Isambulo SoFakazi BakaJehova Ababili njengoba isikhathi soshintsho lapho ukushumayela kofakazi ababili bembethe indwangu yamasaka kwaphela nobufakazi babo bushintshela esigijimini somhlatshelo—umhlatshelo wasePhiladelphia. Kuyafaneleka ukuthi lesi senzakalo senguquko endabeni yofakazi ababili siphinde siqondane nokushintsha kwesimo sabantu bakaNkulunkulu ngo-2023, njengoba kuboniswa ukuqondisa kukabhejane wenkanyezi enomsila u-K2.

Lolu shintsho luboniswe eBhayibhelini kanje:

Wathi kubo. Phonsa inetha ngakwesokudla kwe- umkhumbi, njalo lizathola. Base bephonsa, kepha babe besaba namandla ukulidonsa ngenxa yobuningi bezinhlanzi. ( Johane 21:6 )

Phawula ukuthi lokhu kuhambisana kanjani nomfanekiso wasezulwini!

Uphondo lwe-unicorn njengoba lwakhiwa inkanyezi enomsila i-k2 ngempela lutholakala “ngakwesokudla somkhumbi.” Ibonisa isikhathi lapho ukubuthelwa okukhulu embusweni kaNkulunkulu kuyokwenzeka. Futhi uma kwenzeka kunokungabaza mayelana nokuma komkhumbi, igama lomlaza i-Puppis likwenza kucace: I-Puppis igama lesiLatini elisho ingemuva, noma ingemuva lomkhumbi, ngakho-ke i-Monoceros ngempela ingakwesokudla somkhumbi. Ingabe uyaqala ukubona ukuthi kujule kangakanani emifanekisweni esesibonakalisweni seNdodana yomuntu kunalokho obekungahlolisiswa isihloko sesethulo, futhi umyalezo wayo uxhumene kangakanani?

UJesu uqobo lwaKhe naye wasiqinisekisa lesi sikhathi sokuqoqwa, eqala ngesikhathi sokuguquka maphakathi nencwadi i-omega kumlaza iMonoceros. Lapho echaza ukuphela kwezwe, uJesu wathi:

Ngokuba njengombani uphuma empumalanga, ukhanye kuze kube sentshonalanga; kuyakuba njalo nokufika kweNdodana yomuntu. ( Mathewu 24:27 )

Sekuyisikhathi eside kuqondwa ukuthi ilanga livumelana nencazelo “yombani” ovela empumalanga futhi ukhanya uze ufike entshonalanga. Ukusebenzisa lesi sifaniso esilula ekhanvasi yasezulwini ngezinga elikhulu, isikhathi sokuhlangana siyabonakala futhi: ilanga lishiya umlaza weLeo empumalanga yasezulwini.^[8] ngoSepthemba 17, 2023—ngezinsuku zokuphenduka kwenkanyezi enomsila i-K2—emlaza weTaurus entshonalanga yasezulwini lapho ukuhlwithwa sekusondela futhi uVenus (omele ibandla) weqa isango legolide le-ecliptic ngoMeyi 27, 2024.

UJesu naye wakugcizelela lokhu ngala mazwi alandelayo:

Ngithi kini: Abaningi bayakuza bevela empumalanga nasentshonalanga, bahlale ekudleni no-Abrahama, no-Isaka, noJakobe embusweni wezulu. ( Mathewu 8:11 )

Amavesi anjengalawa, lapho eqondwa ekukhanyeni kokubuya kukaKristu kanye nomfanekiso wasezulwini, athatha ukubaluleka okukhulu kakhulu.

Ukuqhubeka kuMathewu 24, sithola enye imfumbe ixazululwe kulo mongo:

Ngokuba lapho kukhona isidumbu, kulapho amanqe eyakubuthana khona. ( Mathewu 24:28 )

Kuyaziwa kabanzi ukuthi “ukhozi” alubhekiseli emanqeni, futhi uma uJesu engenzanga iphutha, ubengakhulumi ngamanqe azungeza isidumbu eceleni komgwaqo. Izinkozi zifanekisela izingelosi noma izithunywa zikaNkulunkulu, okusho ukuthi isidumbu okukhulunywa ngaso akusona isigameko sokubulala emgwaqweni kodwa siyisidalwa esingcwele somhlatshelo esizungezwe izikhulu zabapristi. Yilokhu kanye amazulu akumemezelayo ekupheleni kwesibonakaliso seNdodana yomuntu ngo-June 4, 2024, lapho abangu-144,000 XNUMX beyobe sebefikile olwandle lwengilazi ukuze bagcotshwe.

Ngalolu suku olukhethekile, ungabona izindikimba zasezulwini eziyisikhombisa emlaza weTaurus. Kusukela kwesokudla kuye kwesobunxele: Uranus, inyanga, Jupiter, Mercury, ilanga, Venus (esithwe yilanga), futhi engena nje “enhlonhlo” encane ethinta ikhanda le-Orion inkanyezi enomsila i-K2. Ngemva kuka-June 4, 2024, inani eliphelele ‘lezinkozi’ noma “izingelosi” eziyisikhombisa (7) njengoba isAmbulo sizibonisa, libuthelwa esidumbu esingokomfanekiso seTaurus, emlanjeni omelela i-altare lomnikelo wokushiswa. Njengoba yonke imihlatshelo e-altare likaNkulunkulu ikhomba kuKristu, masihlale sibheke Kuye, sijabule ngezibonakaliso Zakhe, futhi simdumise ngensindiso Ayenzile.

Ithiphu Yophondo Lwe-Unicorn

Naphezu kwayo yonke ingcebo yokuqonda okungokomoya okuhlotshaniswa nesici se-unicorn sesibonakaliso seNdodana yomuntu kuze kube manje, asikahloli mhlawumbe imininingwane esobala kakhulu: isihloko “sophondo” olwakhiwa umzila wenkanyezi enomsila:

Sekuyisenzo esimangalisayo se-Providence ukuthi i-trajectory yenkanyezi enomsila i-K2 yenza ukuphenduka okubukhali okuhlukile ngaphakathi kwalo mlaza, njengophondo olubanzi lukabhejane. Akukhona nje ukuthi indlela yenkanyezi enomsila yakha “ifindo” elicishe liqine ngendlela engaqondakali kusukela ngo-Agasti 30 kuya ku-Okthoba 20, 2023, kodwa wona kanye umphetho walo mgudu ufinyelelwa ngo-September 25—iminyaka eyisishiyagalombili egcwele selokhu upapa akhuluma ngenhlamba ku-General Assembly yeZizwe Ezihlangene, lapho abeka khona imfundiso yakhe yokubuyisela indawo ezungezile, ukwaba kabusha ingcebo, ukumisa impi, nokuzuza ubuzalwane emhlabeni wonke.^[9] Phakathi kwemigqa yalezi zinhloso ezibukeka kahle kunemiphumela emibi esivele ikhona namuhla: ukuchithwa kwabantu (ukubuyiselwa kabusha kwemvelo), ubugqila bezezimali (ukwabiwa kabusha kwengcebo), ukulalela okungangabazeki (ukuqedwa kwempi), nokuguqulwa kwezakhi zofuzo (ubuzalwane bomhlaba wonke). Labo abalandela izihloko zethu kufanele bakuqonde lokho kuqhathanisa okufushane, kodwa ukuze le ndaba icace, ake sihlole amanye amazwi akhe ncamashi enkulumweni yakhe ku-UN.

Ecaphuna umanduleli wakhe ongasekho, uBenedict XVI, waqaphela ukuthi umuntu uboshelwe emthethweni wenyama ngenxa yendlela adalwa ngayo:

“…umuntu akayona nje inkululeko azidalela yona. Umuntu akazidali yena. Ungumoya futhi uzokwenza, kodwa nemvelo.”

Ube eseqhubeka echaza ukuthi ukwakheka kwegunya likaNkulunkulu phezu komuntu kwenziwa kanjani ngalowo mthetho wemvelo akhuluma ngawo, endabeni yobukhosi bomuntu phezu komhlaba.^[10] 

Indalo isengozini “lapho thina ngokwethu sinezwi lokugcina… Ukusetshenziswa kabi kwendalo kuqala lapho singasaboni noma yisiphi isimo esingaphezu kwethu, lapho singaboni lutho ngaphandle kwethu thina.”

Leyo ncazelo isho ukuthi imvelo (imvelo) isengozini kanjani lapho isintu singasaliboni igunya likaNkulunkulu. Ekuqaleni, umuntu okholelwa kuNkulunkulu (noma okholelwa ukuthi upapa ukholelwa kuNkulunkulu) angase awafunde la mazwi enombono wokuthi akhulunywa ngobuqotho. Ingabe akulona iqiniso ukuthi lapho umuntu enezwi lokugcina futhi engasabheki uNkulunkulu njengongaphezu kwakhe, futhi engasaboni elinye igunya elingaphezu kwakhe, yilapho lapho indalo ibekwa engcupheni? Ngaphezu kwalokho, uyaqhubeka:

Ngakho-ke, ukuvikela imvelo kanye nokulwa nokubandlululwa yisidingo esikubonayo umthetho wokuziphatha obhalwe emvelweni yomuntu uqobo, eyodwa ehlanganisa umehluko wemvelo phakathi kwendoda nowesifazane, kanye nenhlonipho ephelele ngempilo kuzo zonke izigaba nobukhulu bayo.

Yimuphi umthetho wokuziphatha uPapa Francis abhekisela kuwo lapha? Uzichaza ngokwakhe ngokukuqaphelisa lokho umthetho (wemvelo) wokuziphatha wobuntu nokuziphatha yi-DNA yomuntu. Uthi uwumthetho obhalwe “emvelweni yomuntu” (kuwo wonke amangqamuzana omzimba), ohlanganisa “umehluko ongokwemvelo phakathi kwendoda nowesifazane” (i-chromosome yobulili), futhi olawula zonke izici zokuthuthuka kokuphila “kuzo zonke izigaba zako” (kusukela ekukhulelweni kuya ekufeni) kanye “nobukhulu” bakho (okomoya kanye nongokwenyama). Lokho okwashiwo upapa ngalawo mazwi ngo-September 25, 2015, ukuthi lapho i-DNA ingashintshile njengoba uNkulunkulu ayidalile, imvelo ayiguquki, kodwa lapho umuntu engamnaki uNkulunkulu futhi efuna izwi lokugcina “lokusebenzisa kabi” (ukuhlukumeza) i-DNA eyadalwa uNkulunkulu, i-DNA edalwe nguNkulunkulu iphelele. khona-ke yonke indalo isengozini futhi umhlaba unesibopho sokuphetha ngenhlekelele yemvelo.

Ngamazwi akhe ahlakaniphile nanokuqonda, umuntu angase acabange ukuthi ungcwele. Kodwa-ke, ukhishwa kalula. Umbhali wenoveli ye-sci-fi ethengiswa kakhulu kunazo zonke, owahlola kabanzi ingqikithi yokusinda komuntu, wakubeka ngale ndlela:

Ingabe izenzo ziyavumelana namazwi? Kukhona isilinganiso sakho sokwethembeka. Ungalokothi uzivalele emazwini. (UFrank Herbert)

Ake silinganise ukwethembeka kukaPapa Francis, akunjalo? Ingabe izenzo zakhe ziyavumelana namazwi akhe? Okokuqala nje, akakungabazi ukuthola iziqondiso zofuzo zokwenziwa zifakwe emzimbeni wakhe, ngakho uye wafulathela uMdali futhi ukhuthaza nabanye ngentshiseko ukuba benze kanjalo. Futhi kuthiwani ngalowomthetho womehluko wemvelo phakathi kwendoda nowesifazane? Iphephandaba ligcwele amazwi akhe aphikisanayo: UPapa uFrancis uthi ubutabane "akusilona icala," kodwa ubulili bobulili obufanayo "buyisono".

Ingabe ubugebengu nesono kuyehluka?

ubugebengu: isenzo noma ukweqiwa okuhlanganisa icala elingase lishushiswe umbuso futhi isijeziso somthetho.

Noma ngubani owenza ngaphandle kokweqa umthetho futhi, ngokuba isono kungukweqa komthetho. (I-1 John 3: 4)

Umehluko phakathi kobugebengu nesono yindaba yokuthi umthetho kabani okukhulunywa ngawo. Uma kungumthetho kaNkulunkulu, ukweqa kubizwa ngokuthi yisono. Uma kungumthetho womuntu, ukweqa umthetho kubizwa ngokuthi ubugebengu. Ngakho, upapa uthi isonto kufanele lamukele ukwephulwa komthetho kaNkulunkulu kuyilapho ukwephulwa komthetho womuntu kusalokhu kujeziswa. Ingabe lokhu akunikezi umuntu “izwi lokugcina” esikhundleni sikaNkulunkulu?

Kwanele ukusho ukuthi amazwi nezenzo zikapapa azivumelani, ngakho-ke akathembekile njengomholi noma umthombo wesiqondiso sokuziphatha. Okubi nakakhulu, amazwi akhe siqu abonisa izenzo zakhe njengobudeveli. Ngaphansi kohlelo lwakhe, izingxenye ezimbili kwezintathu zomhlaba ziye zahlanganyela “ebuzalwaneni” babantu abazishintshayo “abathuthuke” noma “abathuthukile” baba okuthile okungekona lokho uMdali abenze baba yikho.

Kuyiqiniso ukuthi sidalelwe ukuthi sibe ngabantu bakamoya, futhi kuyaphoqa ukuthi sithuthuke futhi sithuthuke ngokomoya. Lona umnyombo wokuthi kungani uJesu wafa esiphambanweni—hhayi ukuba siqhubeke esonweni kodwa ukuba siguqulwe ngokubuka isimo Sakhe. Lona umlayezo we ukulunga ngokholo ukuthi incwadi yabaseRoma ikhuluma ngakho nokuthi isibonakaliso seNdodana yomuntu ihlanganisa ngokugcwele, njengoba uzoqhubeka nokuthola ezihlokweni ezizayo.

Ngaphezu kwalokho, kuyiqiniso ngisho nokuthi isimo esingokomoya somuntu sithinta umzimba wakhe wenyama. I-DNA iyinto emangalisayo futhi emangalisayo, inkimbinkimbi yayo ingaphezu kwethu ken. I-morphs futhi iveze izingxenye ezihlukene ze-genome ukunika amandla izinqubo ezahlukene ze-metabolic kuye ngezidingo ezingokwenyama nezingokomoya zomzimba. Ucwaningo lubonisa ukuthi lapho umuntu eshintsha ngokomoya/ngokwengqondo, kungathinta ne-DNA. Olunye ucwaningo olunjalo lweshumi leminyaka edlule lwenza isiphetho esilandelayo:

Isiphetho: Imiphumela yethu ikhombisa - ngokokuqala ngqa ku-vivo - ubudlelwane phakathi kwengcindezi ebuhlungu kanye nokuphuka kwe-DNA; futhi zikhombisa izinguquko ezingeni lamangqamuzana, okungukuthi, ubuqotho be-DNA, ngemuva kokungenelela kwe-psychotherapeutic.^[11]

NjengamaKristu, asikukhuthazi ukwelashwa kwengqondo ngoba “uMelapha” wethu kuphela onguDokotela Omkhulu, uJesu Kristu. Emthandazweni, ekuhlanganyeleni Naye endaweni ethulile, sithola ukuphulukiswa komoya esikudingayo. Akekho omunye onesimilo esiphelele, esimelelwe i-DNA ephelele, efaneleka ukuba umthombo wenqubo yokulungisa i-DNA. Ngaphandle kukaKristu, yonke imizamo izowa.

Umqondo awugcini nje ngokuthinta umzimba, kodwa okuphambene nakho kuyiqiniso: izinguquko zomzimba zithinta ingqondo nomoya. Njengesibonelo esinamandla, izidakamizwa (isb., izidakamizwa zengqondo noma ezengqondo) zisebenza ngendlela yamakhemikhali emzimbeni ukuze zithinte izinqubo zengqondo nezimo zomoya. Leso isibonelo esinamandla, kodwa isimiso esifanayo siyiqiniso ngokuqondene nemikhuba yomuntu yempilo yansuku zonke engokomzimba, nayo enethonya empilweni yomuntu engokomoya.^[12] 

Ngokwengqikithi, lokhu kuncenga amaKristu angakawuphenduli lo mbuzo: ingabe kuwukuhlonipha uNkulunkulu ukuduna umzimba wenyama ngokwethula izinhlelo zofuzo ezenziwe ngumuntu? Ingabe lokhu akukhona ukweqa umthetho wemvelo owamiswa nguMdali, nokuthatha indlela elula yokuya ekuzithuthukiseni esikhundleni sokwenza umzamo wokunqoba izinkinga zomuntu ezingokomoya nezingokwenyama?

Isinqumo Sokugcina: Ukuphila noma Ukufa

Siseqophelweni eliyingqayizivele emlandweni wesintu. Lesi isizukulwane lapho u-Eva wesibili emi phambi kwesihlahla sakhe sokwazi okuhle nokubi. Naphezu kokuba nezinkulungwane zeminyaka zokufakazela ubunjalo besithelo saso futhi bajike, iningi lesintu, njengo-Eva wokuqala, lizithathele lona ukudla isithelo esenqatshelwe bese liyafa. U-Eva wakhohliswa futhi wakholelwa inyoka ngaphezu kukaNkulunkulu, kodwa manje asisekho isizathu sokukhohliswa. Noma kunjalo, izigidi zezigidi ziye zakhetha ukuhlakanipha komuntu ngokungawunaki umyalo kaNkulunkulu ngokuthatha isithelo esenqatshelwe solwazi lomuntu olunephutha basiyise engxenyeni engcwele nengcwele kakhulu yomzimba wabo: yona kanye iDNA yabo.

Kepha kuwo umuthi wokwazi okuhle nokubi ungadli kuwo, ngokuba mhla udla kuwo uyakufa nokufa. ( Genesise 2:17 )

Inyoka yathi kowesifazane: “Aniyikufa nokufa, ngokuba uNkulunkulu uyazi ukuthi mhla nizidla, kuyakuvuleka amehlo enu, nibe njengonkulunkulu, nazi okuhle nokubi. ( Genesise 3:4-5 )

Ukuze umuntu abe umklami we-DNA yakhe kwakuwukuqagela kwenyoka kusukela kuSuku 1, ithembisa ikhono lokwazi umehluko phakathi kokuhle nokubi. Ingabe ikhona indoda noma owesifazane owaziyo ukuthi ucezu oluthile lofuzo luyoba nomphumela omuhle noma omubi emzimbeni? Ngokukhohlisa u-Eva ukuba angamlaleli uNkulunkulu, nangemvume ka-Adamu, akagcinanga nje ngokungenisa ukufa emhlabeni, kodwa wabeka umhlaba endleleni yokuwohloka okuye kwaphumela esimweni esibi sempilo yomuntu (enyameni nasemoyeni) izwe elihlushwa yisona namuhla.

Ukuphela kwekhambi yilokho okwanikezwa u-Adamu no-Eva: igazi likaJesu Kristu njengoba kufanekiselwa isilwane esihlatshelwe ukwembesa imizimba yabo enqunu. Yisimo esiphelele sikaKristu kuphela, esimelelwe yi-DNA egazini Lakhe, esinganikeza ikhambi leminyaka eyizinkulungwane eziyisithupha yokululazeka futhi sibuyisele ukuphila okuphakade kulabo abakulahlile ngokuvumelana nenyoka, uSathane.

Manje ukukhetha sekuwujuqu, futhi ukucindezela kokuphendukela kuNkulunkulu kuzophindeka kabili kulabo abangakangcoliswa. Kodwa njengoba sibona isibonakaliso seNdodana yomuntu, sibona konke lokhu kufanekiswa ngokunembayo, futhi asikho isidingo sokukhohliswa. Bheka phezulu kuphela.

Bheka uJesu ovezwe kuyi-Orion njengeWundlu elihlatshiwe kusukela ekusekelweni komhlaba, e-Eridanus njengomfula weSikhathi lapho igazi Lakhe elihambisana ne-DNA yokuhlanza izono ligeleza, naseHorologium, ebonisa isikhathi lapho ebuya ukuze aphule abahlengiwe bakhululeke esiqalekisweni sesono esisemizimbeni yabo. UJesu uliQiniso.

Khona-ke uJesu wathi kumaJuda akholwe kuye: “Uma nimi ezwini lami, ningabafundi bami isibili; Niyakulazi iqiniso, neqiniso liyakunikhulula. ( Johane 8:31-32 )

Esixwayiso esibi esiya ezikhungweni zezempilo zelinye lamabandla athandwa kakhulu nguNkulunkulu, la mazwi alandelayo ashiwo kodokotela encwadini ukubanxusa ukuba benqabe Amanga kaSathane noma bevela enhloko yesikhungo sabo, futhi esikhundleni salokho bakhulume futhi babambelele ezwini likaNkulunkulu:

Ningakhohliswa; abaningi bayakuhlubuka ekukholweni, benaka omoya abadukisayo nezifundiso zamademoni. Manje siphambi kwethu I-alpha yale ngozi. I i-omega kuzoba ngemvelo emangalisa kakhulu. {1SM 197.4}

“I-alpha” ayebhekisela kuyo kwakungeyona into engaphezu kwencwadi enamazwi acashile okubonisa abantu. Kwakuwukuyekethisa okungokomoya okufana nokuthi “niyoba njengonkulunkulu.” Nokho, “i-omega” esukhulele kuyo ingukonakala komzimba ngokwawo, okuholela ekufeni. Kunjengoba kwakunjalo ngo-Adamu no-Eva belandela inyoka.

Ngalesi sikhathi lapho sibona isignesha ka-Alfa no-Omega emazulwini, sibona futhi ukuhlubuka kwe-omega okwabangelwa ukuhlubuka kwe-alpha uNkulunkulu axwayisa ngakho. Nebandla elaxwayiswa kakhulu^[13] ihambe kakhulu ekukhuthazeni ukugonywa kwe-COVID-19 nasekusizeni ekuyilawuleni. Njengoba i-alpha yezihlubuki ezibulalayo isifikile umbuthano ogcwele wokuhlubuka kwe-omega, ingabe kuyamangaza ukuthi inhloko yesonto elixwayisiwe kanye noPapa Francis babonakala sisondelene kakhulu?^[14] Ukuqondanisa kwalamabandla amabili kuwubufakazi obengeziwe bokuthi sisekupheleni kwezwe: isikhathi sokuhlubuka kwe-omega sesifikile.

Ikuphi ukuhlubuka okukhulu okungaba khona, kunokuba isidalwa esidaliwe sicwiye ngamabomu ubunjalo bofuzo njengendodana kaNkulunkulu ukuze umuntu abe umdali wakhe? Usho kanje uPhapha uFrancis enophawu lokuhambela kwakhe eDRC. Ubonisa ukuthi esikhundleni somfula wokuphila wasezulwini ogeleza phakathi “kwamagquma aphakade” emilaza yewashi nomuthi wokuphila, unikeza awakhe amanzi ayinyoka, angcoliswe ukuzitika ngesithelo somuthi wokwazi okuhle nokubi.^[15] Ngakho, uzibiza ngokuthi ungumphathi wezinyoka, u-Ophiuchus. Ubonisa ngemibala emithathu yomngcele wezwe inhloso yakhe yokuhlanganisa izinkolo ezintathu zika-Abrahama esizweni esisodwa.

Ithempeli lesithathu langempela elizovulwa kungenzeka lingabi sentabeni yethempeli eJerusalema kodwa lise-Abu Dhabi kanye ne-Abrahamic Family House. Izinkolo ezintathu zamaJuda, amaSulumane, namaKristu zimelelwa “abantu abajabulayo” abathathu abavezwa ngamathoni abomvu-owolintshi ashintshashintshayo, njengamalangabi okushisa isiphambano, njengoba nje isonto lashisa abafel’ ukholo beminyaka eyinkulungwane edlule esigxotsheni. UPapa Francis usibhubhisa kanjani isiphambano namuhla? Ngokugqugquzela ukugoma futhi ngaleyo ndlela asuse abantwana baka-Abrahama ohlwini lozalo lukaKristu ngesenzo esiphambene nokholo olwaphefumulela ubaba ongokomoya athi uyamhlonipha. U-Abrahama uNkulunkulu akathembisanga nje noma iyiphi indodana—hhayi nje indodana yesigqilakazi efanekisela imisebenzi yendoda—kodwa indodana kumkayo, elingana nayo. Kwakumayelana nembewu. Kwakumayelana nofuzo. U-Abrahama waveza inzalo ku-Isaka yokholo—ukholo umniniyo ayeyodela ngokuzithandela ukuphila kwakhe, uma kudingekile ngentando kaNkulunkulu, njengoba kwenza uJesu. Kwakumayelana nozalo loMsindisi ozayo. Labo abagonywa nge-DNA eyenziwe abantu abazona izindlalifa zokholo luka-Abrahama, kodwa izinceku nezigqila zomoya ezingayikulidla ifa lombuso kaNkulunkulu njengoba nje nama-Ishmayeli azuza njengefa laseKhanani.

Ingabe uyamangala namanje, uma ucabangela ukuthi kungakanani ukwaziswa okufakwe phakathi kwezimpawu zesibonakaliso seNdodana yomuntu?—futhi lokhu kwakuwukujula okukodwa nje emlanjeni owodwa we-unicorn okubonakala kuncane kakhulu okuphathelene neBhayibheli! Nokho, izinkanyezi ezinomsila zalenza laphila ukuze likhanyisele ukuthi uNkulunkulu uyolwa kanjani futhi nini ngamandla angalawuleki nezitha zaKhe ukuze akhulule abantu baKhe. Akukhona lokho kuphela, kodwa Ubonisa ngokunemba okuqondile kophondo lwenkanyezi enomsila i-K2 ukuthi ubani ngempela azomgwaza kulolo phondo.

O Nkosi, mikhulu kangakanani imisebenzi yakho! nemicabango yakho ijulile kakhulu. Umuntu oyisiwula akazi; nesiwula asikuqondi lokhu. ( IHubo 92:5-6 )

Imifanekiso eyingcaca emazulwini ishiya ngokungangabazeki ukuthi lokhu kusho impi! Esihlokweni esilandelayo, uzobona inkulumo-ze yesitha, eveza ukuthi ubani oyisisulu esizondwa kakhulu samacebo aso. Sibizelwe ukuba sembathe izikhali zikaNkulunkulu ukuba silwe ngokholo, hhayi ezimpini ezingenangqondo zokuchithwa kwegazi labantu, kodwa empini elwa nengqondo nomoya, ukuze siphuce isithembiso sokuphila okuphakade esintwini futhi sisuse uhlanga lwesintu endleleni eya ezulwini ngokucwiywa kwesiqu somuntu, ngabanye nangenhlangano.

UNkulunkulu ubiza abantu bakhe ukuba baqine njengaye. Amandla akhe ukuba amandla ethu.

Kepha uphondo lwami uyaluphakamisa njengophondo lwe-unicorn: ngiyakugcotshwa ngamafutha amasha. Iso lami liyakubona izitha zami, izindlebe zami ziyakuzwa ngababi abangivukelayo. ( IHubo 92:10-11 )

Ukulwa ezinhlwini zeNkosi kukhombisa umqondo wesAmbulo 19, esikhuluma ngamabutho eNkosi elandela uKaputeni wawo ngezingubo ezingangcolisiwe:

Amabutho asezulwini amlandela ekhwele amahhashi amhlophe, embethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo. ( IsAmbulo 19:14 )

Laba kumele balwe ngamandla ukuze baqine empini yokugcina ezophelela echibini lomlilo kwababi.

Futhi i unicorns uyakwehla nawo, izinkunzi kanye nezinkunzi; izwe labo liyakugcwala igazi, nothuli lwabo lukhuluphaliswe ngamanoni. Ngoba kulusuku lwempindiselo yeNkosi, futhi umnyaka wokuphindisela ngokuphikisana kweZiyoni. Imifudlana yalo iyakuphenduka ikolitayi, uthuli lwakhona lube yisibabule, izwe lakhona libe yikolitayi elivuthayo. ( Isaya 34:7-9 )