Nsuku zonke sibona ezindabeni imingcele ebekiwe ngemuva komunye ngenxa yenhlupheko ye-coronavirus esaqhubeka nokubamba umhlaba ngovalo. Impilo njengoba sazi ukuthi isishintshe kakhulu ngobusuku obubodwa, futhi kubonakala kungapheli. Abaningi bazithole bengakulungele ukubhekana noshintsho olunjalo futhi basala bezibuza ukuthi izinto zizophinde zibe “zejwayelekile” yini. Abanye sebeqala ukuqaphela izenzakalo njengezinkomba zokuthi isikhathi sokuphela siyasondela. Ingabe izwi likaNkulunkulu lisinika ukuqonda ngalokho okwenzekayo ngeziprofetho ezabiwe kulo? Uma kunjalo, iyini inhloso Yakhe ngabantwana Bakhe esikhathini esinjengalesi?

UNkulunkulu unikeze izimpendulo zaleyo mibuzo evuthayo ngokwembula ukuthi isivuno sokugcina somhlaba senzeka phakathi nenhlekelele ye-coronavirus futhi ngokwembula icebo Lakhe lokuvuna ngokuqonda okungokwesiprofetho kweSambulo 14 mayelana namawashi Akhe. Siphakathi kwempi enkulu, kodwa ukunqoba kwaphakade ngeke kuye kulabo abalwa neCorona!^[1] Siyahamba masinyane isikhathi sokubuthwa kwezitshalo ngaphambi kokuba uJesu afike. Ingabe uzomvumela ukuthi akubuthe njengesisebenzi ekuvuneni, ukuze wabelane ngomlayezo wethemba nenduduzo kulesi sikhathi esinzima?

Ngesikhathi lapho isintu sihlukaniswa futhi sivalelwa, uJesu usemsebenzini elungiselela ukubuthela kuye abathembekile Bakhe ngokwewashi laKhe e-Orion esibonisa ngokunembile ukuthi sikuphi emlandweni womhlaba. Ukuqonda okufanelekile kwesAmbulo bekungeke yini kukunikeze umuzwa wesiqondiso nenjongo namandla okubekezelela lokho umhlaba obhekene nakho?

Kungumthandazo wethu oqotho ukuthi njengoba ufunda ngokuvuna uJesu athi ‘ukuphela kwezwe,’^[2] uzothola ukumethemba uNkulunkulu ukubhekana nezinselele ezizoqhubeka nokuhlasela kwabo. Kwangathi ungaba yingxenye yokwanda okukhulu azidelayo, ukubuthelwa embusweni Wakhe.

Ukuvuna Ngesikhathi Sakhe

Futhi uma ngihamba ngiyonilungisela indawo. ngizobuya futhi, futhi ngamukele [thatha] kuwe kimi; ukuze lapho ngikhona, libe khona lani. ( Johane 14:3 )

UJesu, iNkosi yokuvuna, yenza ngokuvumelana nesikhathi sikaYise njengoba Yembula phakathi nenkonzo Yakhe emhlabeni lapho etadisha ngenkuthalo iziprofetho zeBhayibheli ukuze azi isikhathi nendlela ayeyogcwalisa ngayo imifanekiso.^[3] Ngokufanayo manje, wenza umsebenzi wokuvuna ngokwesikhathi esembulwe uBaba^[4] ewashini le-Orion^[5] ekhombisa umhlatshelo Wakhe kanye nomsebenzi Wakhe egameni lesintu.^[6] Singahamba eduze noBaba phakathi nalesi sikhathi esinzima ngokulandela isibonelo sikaJesu sokutadisha iZwi laKhe lesiprofetho ngenkuthalo ukuze sibone isimiso seNkosi futhi silungiselele umsebenzi esiphathele wona.

Izisebenzi eziningi zike zasebenza ensimini ngaphambili, zibiza abantu ukuthi bamukele izambulo zikaNkulunkulu futhi bamemezele ukubuya Kwakhe. Laba bavuni bombuso kaNkulunkulu banikezwa ulwazi lwesikhathi sikaNkulunkulu esifanele inkathi yabo. Bethintwe ngokujulile ngomusa osindisayo kaJesu, ngokubonga banikela ngezimpilo zabo ukucwaninga isikhathi Sakhe futhi basimemezele emhlabeni. Ingabe kwakufanele kuthiwe bayizihlubuki, ngenxa nje yokuthi babefuna ukuqonda amacebo okuvuna evela eNkosini yabo ngokuqondile, futhi ngokulangazela bekholelwa ukuthi babezokuvuna okokugcina?

Luhlala luchichima uthando enhliziyweni yekholwa olumqhuba ukuba acwaninge ngesikhathi lapho ithemba elibusisekile liyogcwaliseka khona futhi limeme abanye ukuba balungiselele leso sivuno sokugcina. Lesi akusona isono njengoba abantu abaningi bebonakala bekholelwa njengoba ukugwema kwabo ukucinga isikhathi kufakaza, kodwa kuvula umnyango wobudlelwane obuseduze noNkulunkulu uSathane afuna ukukuvimba ngazo zonke izindlela. Abahlola isikhathi bafunda ngesici sikaNkulunkulu^[7] ukuthi yilabo kuphela abazimisele ukulandela isiqondiso sikaMoya abazoqonda futhi bamukele.

Ihora Lokwahlulela Kwakhe selifikile

UNkulunkulu wenza ngokwezimiso azihlanganyela ezwini Lakhe. Ngezikhathi Zakhe ezimisiwe, uye wabheka izitsha ezithobekile angazinika ukuqonda ngezambulo Zakhe, ukuze bona bazimemezele kwabanye.

Impela uJehova uNkulunkulu akenzi lutho, kodwa uyembula imfihlo yakhe ezincekwini zakhe abaprofethi. (Amosi 3: 7)

IsAmbulo 14 sethula umfanekiso ohlaba umxhwele wezingelosi ezintathu, ngayinye iphethe umlayezo obalulekile ozowunikeza isintu ukulungiselela isivuno sokugcina. UNkulunkulu uye wasebenzisa amathuluzi abantu ukuze embule incazelo yaleyo miyalezo, futhi ukuyiqonda nokulalela izixwayiso zayo kubaluleke kakhulu.

Ingelosi yokuqala imemezela nge izwi elikhulu ukuthi ihora lokwahlulela kukaNkulunkulu selifikile futhi linikeza umyalo wokuthi wonke umuntu amkhonze njengoMdali. Lesi sigijimi siyivangeli laphakade okufanele lishunyayelwe kubo bonke.

Futhi ngabona omunye ingelosi indize emkhathini wezulu, ukuba ne ivangeli laphakade ngishumayele kwabakhileyo emhlabeni, nakuzo zonke izizwe, nemindeni, nezilimi, nabantu, ngithi ngezwi elikhulu: mesabeni uNkulunkulu, nimnike inkazimulo; okwe ihora lokwahlulela kwakhe selifikile; nikhuleke kuye owenza izulu, nomhlaba, nolwandle, nemithombo yamanzi. (Isambulo 14: 6-7)

UNkulunkulu wasebenzisa uWilliam Miller, umlimi ngeminyaka yawo-1800 eSifundazweni SaseVermont e-US, njengomlomo ukuze adlulisele lo mlayezo emhlabeni. Njengoba uMoya oNgcwele wayematasa ekugxiliseni ingqondo yakhe, isitha semiphefumulo samelana nomsebenzi kaMoya ngokutshala ukhula lwemfundiso yenkolo yobuDeistic. UNkulunkulu wasebenzisa okuhlangenwe nakho kukaMiller ngesikhathi elwa izimpi phakathi nempi ka-1812 ukuze abone ukuphatha Kwakhe futhi alungise inhlabathi yenhliziyo yakhe ukuba ivundise umsebenzi uNkulunkulu ayemenzele wona njengoba uMoya oNgcwele uletha ukuqiniseka empilweni yakhe.^[8] UMiller waba umfundi weBhayibheli oshisekayo futhi wakhangwa ukutadisha izindima ezingokwesiprofetho, evumela iBhayibheli ukuba libe umfundisi wakhe. Izinkolelo eziningi ezingalungile zachithwa, futhi waqiniseka ukuthi isikhathi sokubuya kukaJesu kwesibili sembulwe esiprofethweni seBhayibheli. Ukufunda kwakhe kwamenza waphetha ngokuthi uJesu uzongena 1843 njengoba ayebala umugqa wesikhathi wokusetshenziswa kukaDaniyeli 8:14 .^[9] Wayekholelwa ukuthi indawo engcwele iwumhlaba nokuthi umlilo ohlanzayo wawuyoba ukubhujiswa ekubuyeni kukaKristu.^[10]

Ayengakwazi ukuthi kwakuzokwenzeka izinguquko enkonzweni kaJesu endlini engcwele yasezulwini, okwakuphawula ukuqala koSuku Lokuhlawulela lwasezulwini, isikhathi sokuhlanzwa nokwahlulelwa.^[11] Noma kunjalo, uNkulunkulu wayememezela ukuqala okuseduze kwesikhathi sokwahlulela ezulwini ngalo mlimi othobekile, futhi enikeza isixwayiso kumaKristu ukuba alungise izindlela zawo.

Isigijimi sesikhathi uMiller asithola sasiyimbewu yeqiniso ehambisana nokuhlola inhliziyo okwaholela ekuphendukeni nasekulungeleni isivuno seNkosi.^[12] Amanyela esono nezimfundiso zamanga kwakudingeka ahlanzwe kuwo wonke amabandla futhi uNkulunkulu wayekhuthaza abantu ukuba baxwayise ngehora lokwahlulela Kwakhe, kodwa kwakungakabi yisikhathi sokuvuna kokugcina.^[13]

IBhabhiloni Liwile, Liwile

Njengoba uNkulunkulu ehlala ehola abantwana Bakhe kulo lonke iqiniso, waqhubeka ebheka isitsha esizimisele ukunikeza ukuqonda okwengeziwe ngesikhathi Sakhe. UMoya wakhe wawusebenza nendoda ethile yaseNew Hampshire “eyayingumuntu ongakholwa ozinzile eBhayibhelini” isebenzela ngisho nephephandaba elingakholelwa kuNkulunkulu.^[14] USamuel Snow walalela ukugqugquzelwa uNkulunkulu futhi, njengomuntu ongabazi, waguqulwa ngemva kokufunda izinkulumo zikaWilliam Miller. Kwakuyisigijimi sesikhathi esashintsha ukuphila kwakhe futhi saqhubekisela phambili injongo kaNkulunkulu yokudonsela abantu kuYe.^[15]

USamuel Snow wafunda ngenkuthalo isiprofetho kanye nekhalenda ledili likaNkulunkulu^[16] ukuqonda kangcono ukuthi uJesu, uMsindisi wakhe osanda kutholwa, wayezofika nini. Ngo-August ka-1844, eSifundazweni SaseNew Hampshire, wethula ukucolisiswa komyalezo kaMiller wesikhathi, ecabangela ukubaluleka kweBhayibheli kanye nesikhathi semikhosi kaNkulunkulu yokwahlulela.^[17] The Baba owembula isikhathi nezenzo ngokwekhalenda Yakhe, wayehola uSnow ekusesheni kwakhe. UJesu ngokwakhe wayekugqamisile ukubaluleka kwekhalenda ledili likaNkulunkulu phakathi nenkonzo Yakhe yasemhlabeni njengoba esendleleni eya eJerusalema ngesikhathi esimisiwe futhi uMoya oNgcwele wembula ukuthi ukuphila Kwakhe kwakuzogcwalisa kanjani isiprofetho isinyathelo ngesinyathelo. Kubalulekile ukugcizelela ukuthi imikhosi ikhomba enkonzweni kaJesu yokuhlenga nokuthi ngemva kokuba umhlatshelo kaJesu esiphambanweni usuphelile, akusadingeki ukugcina amasiko omkhosi. Nokho, ngokufunda kwabo isikhathi nencazelo kusabalulekile ngoba ziyingxenye yesu likaNkulunkulu futhi usasebenza ngokuvumelana nazo.^[18]

USamuel Snow waqonda ukuthi isiprofetho sikaDaniyeli 8:14 sasiyogcwaliseka cishe ngemva konyaka nengxenye kunokuba uWilliam Miller abalile—ngomhla zingama-22 kuMfumfu 1844 (usuku lweshumi lwenyanga yesikhombisa).^[19] Ngempela, ngalolo suku, uJesu wayezoqala inkonzo Yakhe endaweni eNgcwelengcwele, njengoba kwakufanekiselwa esigijimini esingokomfanekiso somkhosi, esasihilela ukuhlanzwa njengoba kwaprofethwa uDaniyeli. Nokho kwakungesikho ukuhlanzwa komhlaba ngomlilo ekufikeni kukaJesu. noma isikhathi sokuvuna kokugcina.

Lesi sigijimi sesikhathi esicwengisisiwe sasiyisigijimi sengelosi yesibili eyayimenyezelwa emhlabeni ngo-1844. Kwakuyisikhathi esiphuthumayo sokubiza abathembekile ukuba bamukele iqiniso elicacile, lamanje elivela ngokuqondile kuBaba futhi bahlukane namabandla awile ayengafuni ukulalela isigijimi sikaNkulunkulu.^[20] IBabiloni, nezimfundiso zalo zamanga, lalidalulwa amakholwa aqotho.^[21]

Futhi lapho yalandela enye ingelosi, ethi, IBhabhiloni liwile, liwile, lowo muzi omkhulu, ngokuba waphuzisa izizwe zonke iwayini lolaka lobufebe bawo. ( IsAmbulo 14:8 )

KusAmbulo 18, ingelosi yesine ishumayela umlayezo ofanayo ngokuphawulekayo. Iphinda isigijimi esifanayo sokuwa kweBabiloni, kanjalo igcizelela ukubaluleka kwayo kithi namuhla. Ingelosi yesine iletha ukuqonda okuphelele kweziprofetho ezihlobene nokuvuna neziprofetho eziphathelene nokubhujiswa kweBhabhiloni ezigcwaliseka okokugcina ngesikhathi sayo. Labo abeza phambi kwakhe banezela izingcezu ezibalulekile esithombeni, kodwa sasingakafiki isikhathi sokuveza umbono ogcwele wokuvuna owenziwa wabonakala manje ekupheleni kwezwe.^[22] Ingelosi yokuqala neyesibili zembula isikhathi sikaYise futhi zasebenza njengembewu etshaliwe futhi eyayiyokhula phakathi nesikhathi sokumenyezelwa kwesigijimi esiyisixwayiso esabelwa ingelosi yesithathu yesAmbulo 14 kuze kube yilapho siyonezelwa ingelosi yesine ngeqiniso elikhona manje mayelana noMbuso kaNkulunkulu. uphawu lwesilwane.

Ungasikhulekeli Isilo!

UNkulunkulu uvikela kakhulu izitshalo Zakhe futhi njengoMlimi othembekile, Wembula izinto mbumbulu zesitha ezikhangayo, kodwa usebenza ukulisiphula iqiniso ezinhliziyweni. Enkabeni yohlelo Lwakhe lokuvuna kusAmbulo 14, uNkulunkulu wabeka umlayezo wengelosi yesithathu ukunikeza isixwayiso esinesizotha esintwini. Ufisa ukuthi wonke umuntu abe ngowesivuno Sakhe, kodwa izithelo Zakhe kufanele zingabi nasici. Ngakho-ke, Wembula icebo lesitha elibi kakhulu kanye nemiphumela yokulamukela:

Futhi i ingelosi yesithathu yabalandela,esho ngezwi elikhulu. uma umuntu ekhuleka isilo nomfanekiso waso, amukele uphawu lwakhe ebunzini lakhe, noma esandleni sakhe, yena uyakuphuza iwayini lolaka lukaNkulunkulu, elithululwa ngaphandle kokuxutshwa endebeni yentukuthelo yakhe; uyakuhlushwa ngomlilo nesibabule phambi kwezingelosi ezingcwele naphambi kweWundlu. abanakuphumula imini nobusuku, abakhuleka kuso isilo nomfanekiso waso, nowamukela uphawu lwegama laso. (Isambulo 14: 9-11)

Amakholwa athembekile ayelinde ukuba uJesu abuye ngo-October 22, 1844, nakuba ayedumele, aqhubeka efunda futhi uNkulunkulu wawanika ukuqonda okucacile ukuthi inkathi yesiprofetho yayinembile, kodwa kwakungenjalo.^[23] Ezulwini, uJesu wayeseqale inkonzo Yakhe yokubuyisana endaweni eNgcwelengcwele, futhi labo ababelindele uMsindisi wabo ngokulangazela bathola ukuqonda ubungcwele bomthetho wesine.^[24] eyayingcoliswe amandla esilo.^[25] IMithetho Eyishumi yaphinde yethulwa ngokuphelela kwayo, futhi iqiniso lalingase likhanye ngenkazimulo engaguquki. Ngaphezu kweminyaka eyi-168,^[26] AmaKristu avela kuwo wonke amahlelo abizelwe ukuba abone iphutha elingene emabandleni lokunganaki ukubaluleka komthetho weSabatha. IBandla lamaSeventh-day Adventist lasungulwa nguNkulunkulu, lifakaza ngegama lalo ngobungcwele beSabatha njengesexwayiso sokungathathi uphawu lwesilo, okwakukhona futhi kuyinkonzo yangeSonto kubo. Lelo bandla lakhethwa ukuba libe umthwali wesigijimi sengelosi yesithathu phakathi nesikhathi sokuvuthwa sokuvuna ngaphambi kokuvuna kokugcina. Lowo myalezo akufanele ubambelele ngesikhathi, ngoba isikhathi sasiyoba side, futhi abaningi babeyofela endleleni ngaphambi kokuba iKhanani lasezulwini libonakale.

Iminyaka eminingi lelibandla lasebenza ngobuqotho ukunisela izitshalo zeqiniso ezinhliziyweni zabantu futhi lixwayise ngophawu lwesilo njengoba lwaluzoqondwa ngaleso sikhathi.^[27] UNkulunkulu wayebeke isisekelo esidingekayo ukuze aqhubeke azembule futhi wayelungiselela ukukhanyisa imisebe yokukhanya eyengeziwe kumakholwa ama-Adventist ukuze awanikeze ukuqonda okuphelele kwecebo Lakhe, uma isikhathi sesifikile. Ngo-1888, Wazama ukwabelana nebandla umlayezo obalulekile mayelana ukulunga ngokholo, okwakungaba ikhambi lemfundiso ehlanekezelwe, yobusathane ethi Once Usindiswe Njalo. Ngokudabukisayo, ngaleso sikhathi esibucayi, inhlangano yesonto yasenqaba isigijimi futhi yaqala ukuwela kwalasha wobukholwa nokuhlubuka naphezu kwezixwayiso nezigijimi zikaNkulunkulu ezibiza ukuphenduka.^[28] Uthando lwabo lokwazi uNkulunkulu ngokufunda iziprofetho zakhe lwancipha, ibandla njengenhlangano lajoyina izwe esikhundleni sokuthola izambulo eziqhubekayo ezivela eNkosini yazo ezaziyobanika udumo lokwambula imfihlakalo kaNkulunkulu.^[29] emhlabeni manje ngesikhathi sokuvuna kokugcina.

Njengoba umhlaba uboshiwe yinkinga ye-coronavirus, abaningi balangazelela izimpendulo zalokho okwenzekayo kanye nesiqondiso esihlakaniphile sekusasa, kuyilapho inhlangano yesonto le-SDA "ithembekile" ihlanganyela imiyalezo yamasonto onke “ukusiza” ukugcina abantu bematasa esikhundleni sokumemezela kabanzi ukubaluleka kwesikhathi ngencazelo yendlela isiprofetho esigcwaliseka ngayo kulezi zinsuku zokugcina.

Ukholo nezimfundiso zamaphayona ama-Adventist zase zibeke isisekelo sezambulo zakamuva uNkulunkulu ayezozenza. UBaba wayedinga amathuluzi athobekile futhi aqaphile ayethanda ukucwaninga isikhathi Sakhe futhi ekugcineni ayengakwazi ukunikeza ukuqonda kwesu eliphelele lokuvuna. Isixwayiso esimelene nokuthatha uphawu lwesilo sasidingeka ukuze sizwakale ngokuqonda okuqinile kweBhayibheli okuthuthukisiwe kanye namaqiniso esikhathi samanje.^[30] Kunemibono eminingi emhlabeni mayelana nokuthi uphawu lungaba luni, futhi ngenkinga ye-coronavirus ukudideka mayelana nesihloko kunyukile.^[31] Njengoba imiphumela yokukhohliswa kuleli phuzu ngokwemvelo ingunaphakade, bekungeke yini kube ukulunga ngoNkulunkulu ukuba yenza indaba icace ngesisekelo seBhayibheli sokuthi umhlaba ume uqine kulesi sikhathi?

Enye iNgelosi

Kusukela eSeventh-day Adventist Church—ibandla lokwahlulela^[32] uNkulunkulu ayekhethe ukukusebenzisa ensimini yaKhe ngesikhathi sokuvuna—wakhetha ukuyeka umsebenzi wawo, ukuqonda okungokwesiprofetho okwakuyoletha ukuvunwa komhlaba kwanikezwa esinye isitsha esivumayo. UJohn Scotram^[33] wadonsekela kuJesu njengoMsindisi wakhe ngesikhathi esiphansi kakhulu sempilo yakhe, futhi ebonga ngokukhululwa Kwakhe, wanikela ukuphila kwakhe enkonzweni yeNkosi, kungakhathaliseki izindleko. Njengoba ayehlose ukutadisha iziprofetho zikaNkulunkulu ngenkuthalo, waprofetha ukukhanya kwengelosi kweSambulo 18 okwakuzachithwa emhlabeni kwambulwa kuye, ukuze abe namandla okuqeda imfihlakalo kaNkulunkulu.^[34] Lemfihlakalo, eyafundwa iminyaka eminingi futhi esanda kwembulwa ngokuphelele phakathi nalomjikelezo ovala we-Orion, kwadingeka ixazululwe ngaphambi kokuba iNdodana kaNkulunkulu ibe nenjabulo yokubuya izothatha abaYo emhlabeni.

Futhi emva kwalezi zinto ngabona enye ingelosi yehla ezulwini, enegunya elikhulu; futhi umhlaba wakhanyiswa yinkazimulo yakhe. Futhi yena ememeza ngelizwi elilamandla esithi: Liwile, liwile iBhabhiloni elikhulu. selibe yindawo yokuhlala yamademoni, nenqaba yabo bonke omoya abangcolileyo, nenqaba yazo zonke izinyoni ezingcolileyo nezizondekayo. ( IsAmbulo 18:1-2 )

Ukuletha isivuno sokugcina, kubalulekile ukuba uBaba anikeze ukuqonda okungokwesiprofetho okudingekayo emhlabeni mayelana nezinhlelo Zakhe,^[35] ngakho ngalokhu angel (isithunywa) izambulo eziqhubekayo^[36] lokho uNkulunkulu ayelindele ukukwembula kwanikezwa iqembu elithobekile lamakholwa elalizolazisa futhi labelane ngeseluleko sikaMoya esasizovuthisa okusanhlamvu. Manje wonke amaKristu angahlanganiswa ethembeni elilodwa futhi abuthelwe ekuvuneni kokugcina. Encane insali balandela isibonelo sikaJesu kanye nesamavulandlela emiyalezo yengelosi yokuqala neyesibili ekutadisheni isambulo sikaNkulunkulu sesikhathi. Ngokwenza kanjalo, basondela kakhulu kuYe futhi bahlanganyela nengelosi yesine njengezisebenzi ensimini. Babheka phezulu babona iziprofetho zeBhayibheli ukufeza ngezikhathi ezibekiwe Iwashi likaNkulunkulus - i izimpawu zasezulwini okwabikezelwa uJesu—futhi wamanga futhi okwabelwana Izambulo Zakhe emhlabeni. Baxwayisa umhlaba wonke ukukhala kwamacilongo futhi ukuthululwa kwezifo futhi babizela abantu kude nakude kuNkulunkulu Ukubalekela lapho izulu lisondela khona.

Le nsali yaphikelela ekukholweni ngenkathi iqeda imfihlakalo kaNkulunkulu, futhi baqonda ukuthi uNkulunkulu usembula kanjani isikhathi sokugcwaliseka kweziprofetho Zakhe ewashini Lakhe nokuthi zifundisa kanjani abantu umsebenzi wehora. UNkulunkulu wanikeza amazwibela ala maqiniso ngesikhathi somlayezo wengelosi yesithathu,^[37] kodwa izambulo Zakhe zamiswa inhlangano yebandla lama-SDA, eyayizibheka njengecebile futhi ingaswele lutho.^[38]

Imilayezo Yezingelosi Ezintathu Ewashini Le-Orion

UNkulunkulu unendawo ekhethekile ewashini le-Orion yokubonisa izingelosi ezintathu ezazithunywe nemiyalezo ukuze zilungise izinhliziyo zabantu ukuze zazi uNkulunkulu njengeSikhathi ngaphambi kokuvuna Kwakhe. Avezwa enkabeni yewashi likaJesu, njengoba nje umbhalo weBhayibheli usho: endiza emkhathini wezulu. Ngayinye indizela endaweni yayo emisiwe ngokwesimo somyalezo onikezwe yilungu ngalinye lobuNkulunkulu.

The umlayezo wengelosi yokuqala yamemezela ukuqala koSuku Lokwahlulela lwasezulwini ngokukholwa nguMoya oNgcwele^[39] njengoba uJesu esuka endaweni eNgcwele eya endaweni eNgcwelengcwele. Lowo mlayezo uhlotshaniswa nenkanyezi Mntaka lokho kufanekisela isihlalo sobukhosi sikaMoya oNgcwele ewashini likaJesu, ngoba kwakunguMeluleki omkhulu owashumayela ivangeli ezinhliziyweni zabantu ngemva kokuba uJesu enyukele ezulwini.

Futhi ngabona omunye ingelosi indize emkhathini wezulu, kokuba ivangeli laphakade ukushumayela kwabakhileyo emhlabeni, nakuzo zonke izizwe, nemindeni, nezilimi, nabantu; lisithi ngezwi elikhulu: Mesabeni uNkulunkulu, nimnike inkazimulo; ngoba ihola lokwahlulela kwakhe selifikile: njalo amkhonze owenza izulu, nomhlaba, nolwandle, nomhlaba imithombo yamanzi. (Isambulo 14: 6-7)

UMoya oNgcwele futhi ubeka uphawu abantwana bakaNkulunkulu kulo lonke iqiniso. Ebandleni lokuqala, uMoya oNgcwele wabonakaliswa ngokuthululwa kwemvula yokuqala, kusukela ngosuku lwePhentekoste. Ngesikhathi sengelosi yesine, uMoya oNgcwele waphinde wathululwa ngesilinganiso esikhulu emvuleni yamuva eyayithenjisiwe ngenjongo yokuletha ukolweni ekuvuthweni kokugcina. Kulo mzuzu, usebenza ezinhliziyweni zabantu ukulungisa labo okusafanele baholele abaningi ekulungeni, kuyilapho ukwenqaba ubufakazi Bakhe kuthathwa njengesono esingenakuthethelelwa.

Ngalokho ngithi kini: Abantu bayakuthethelelwa zonke izono nokuhlambalaza; ukuhlambalaza uMoya oNgcwele akuyikuthethelelwa kubantu. ( Mathewu 12:31 )

Umsebenzi kaMoya oNgcwele manje usuzophela emhlabeni. Njengoba wonke umuntu ethulwa iqiniso, izinqumo zaphakade ziyenziwa ekwamukelweni noma ukwenqatshwa kobufakazi Bakhe. Usanikeza isiyalo sokukhonza uNkulunkulu njengoMdali wezulu, umhlaba, ulwandle nolwandle imithombo yamanzi. Le “mithombo yamanzi” ibhekisela emifuleni emine eyayiphuma emfuleni wase-Edene eyayinisela insimu.^[40] Lolu phawu, olukhomba emuva eNdalweni, luboniswa “phakathi kwezulu” imigqa yezihlalo zobukhosi ezine eziphuma ezinkanyezini ezintathu zamabhande esihlalo sobukhosi sikaNkulunkulu.

KwakunguMoya oNgcwele owembula ikhambi lemfumbe yesAmbulo 19:11-13 mayelana negama eliyimfihlo loMdali, lowo ingelosi yokuqala eyala ukuba bonke bamkhulekele:

Ngabona izulu livulekile, bheka, ihhashi elimhlophe; nohlezi phezu kwalo ubizwa ngokuthi oThembekileyo noQiniso, futhi ngokulunga uyahlulela, enze impi. Amehlo akhe enjengelangabi lomlilo, nasekhanda lakhe kukhona imiqhele eminingi; futhi wayelebizo elilotshiweyo elalingaziwa muntu, ngaphandle kwakhe. Wayesembethe ingubo ecwiliswe egazini, negama lakhe libizwa IZwi likaNkulunkulu. (Isambulo 19: 11-13)

Lapho sembulwa isithombe sokuqala somcimbi we-black hole's emkhathizwe ngo-Ephreli 10, 2019, umhlaba wabuka ngokumangala njengoba lokhu kuphumelela kwesayensi kwenziwa kwaziwa. Bambalwa, nokho, abakuqonda ukubaluleka kwayo, njengoba imbobo emnyama, eyisikhungo se-galactic "amadolobha"^[41] umele Lowo, osibekelwe ubumnyama,^[42] ophethe zonke izinto ngohlelo. Wakhuluma noMose njengo-NGIKHONA—uMdali Oyisikhathi Uqobo Lwakhe! Ngakho, leso sithombe sasimelela i Isibonakaliso seNdodana yoMuntu!

Labo abaqondayo bayomkhulekela besebenzisa igama elihle alazisa ngalo emhlabeni ngaleso sikhathi: POWEHI, okusho ukuthi "indalo emnyama engenangqondo ehlotshisiwe" or "umthombo omnyama ohlotshisiwe wendalo engapheli". Yigama likaJesu, uMdali onamandla, iZwi likaNkulunkulu, elaziwa nguye kuphela kwaze kwaba yilolo suku lapho uMoya wenza ukuba inhlangano yaziwe.

The ingelosi yesibili, esigijimi esimemezela ukuwa kweBabiloni nalokho elikwenzile ezizweni ngokuzifaka ubuthi ngezimfundiso zalo zamanga, limelelwa kanye naleyonkanyezi “ephakathi kwezulu” elandela uMintaka.

Futhi lapho yalandela enye ingelosi, ethi, IBhabhiloni uwile, uwile, lowomuzi omkhulu, ngokuba waphuzisa izizwe zonke iwayini lolaka lobufebe bawo. ( IsAmbulo 14:8 )

Ngokwekhonkodensi kaStrong, igama elithi “okulandelwayo” lisho “ukulandela owandulelayo,” ngakho ingelosi elandelayo—ngendlela yesiHeberu ifunda ukusuka kwesokudla kuye kwesobunxele—kufanele ibhekisele enkanyezini elandelayo ngemva kukaMintaka phakathi kwezulu, okuyinkanyezi. Alnilam, emele isihlalo sobukhosi sikaBaba. Umlomo wale ngelosi kwakunguSamuel Snow, owayenembayo umlayezo wesikhathi ukunikeza ngokusekelwe ekhalendeni likaNkulunkulu. Njengoba wonke amaKristu azi, uBaba yedwa owembula isikhathi,^[43] ngakho umlayezo owathathwa yilengelosi yesibili kufanele ukuthi wawuvela kuBaba uqobo Lwakhe.

KusAmbulo 18 a ingelosi enamandla (eyaziwa ngokuthi ingelosi yesine ngobuhlobo bayo obuseduze nabathathu bokuqala) eyehla ivela ezulwini^[44] imemezela umlayezo ofanayo ngokumangalisayo okufanele futhi uvele kuBaba, umemezela ukuwa kweBabiloni.

Wamemeza ngezwi elinamandla, wathi: Liwile iBabiloni elikhulu, liwile, selibe yindawo yokuhlala yamademoni, nenqaba yabo bonke omoya abangcolileyo, nenqaba yazo zonke izinyoni ezingcolileyo nezizondekayo. ( IsAmbulo 18:2 )

Ngakho-ke, le ngelosi iletha imininingwane eningiliziwe umlayezo wesikhathi ngokuqondile esihlalweni sobukhosi sikaBaba! NguBaba njalo omemezela isikhathi ngoba Uyisikhathi!

The umlayezo wengelosi yesithathu iqukethe isixwayiso esinamandla ngokungavamile ngokuthatha uphawu lwesilo futhi ngokulandelayo sinikezwa ingelosi elandela lezi ezimbili ezandulelayo. Imelwe inkanyezi Alnitak, isihlalo sobukhosi “soLimele” ehlezi ngakwesokunene sikaBaba u-Alnilam.

Futhi i ingelosi yesithathu kulandelwe nabo,esho ngezwi elikhulu. Uma umuntu ekhuleka isilo nomfanekiso waso, amukele uphawu lwakhe ebunzini lakhe noma esandleni sakhe, Kuyoba okufanayo phuza iwayini lolaka lukaNkulunkulu, ethululelwa ngaphandle kwengxube indebe yentukuthelo yakhe; futhi uyohlushwa ngomlilo nesibabule phambi kwezingelosi ezingcwele naphambi kweWundlu. Umusi wokuhlushwa kwabo ukhuphuka kuze kube phakade naphakade; abanakuphumula imini nobusuku; abakhuleka kuso isilo nomfanekiso waso, nalowo owemukela uphawu lwegama laso. ( IsAmbulo 14:9-11 )

Abaqalisi bebandla lamaSeventh-day Adventist baba umkhulumeli walomlayezo wengelosi yesithathu. Kwakungonyaka ka-1846—olunye lwezinsuku eziyinhloko emjikelezweni wokuqala wokwahlulela we-Orion (endaweni yaseSaiph, inkanyezi yomgibeli wehhashi elimhlophe)—lapho lawomaSabatha athembekile aphikelela ekutadisheni ngemva kokudumazeka kwawo eqala ukumemezela ngobunye iqiniso lomyalo weSabatha.

I-Alnitak, inkanyezi emele uJesu uqobo Lwakhe, ixhumene ngokusobala nalomyalezo ngoba uJesu uyiNkosi yeSabatha!

Wasesithi kubo iNdodana yomuntu Nkosi yesabatha. (Luka 6: 5)

Inombolo yesikhombisa^[45] imelela uJesu, iWundlu eliphelele lomhlatshelo, njengesizinda sezinkanyezi eziyisikhombisa zomlaza we-Orion. Ngakho, kusukela eNdalweni, ukhomba osukwini lwesikhombisa lwesonto njengesikhathi esingcwele, esingcwelisiwe. Uxwayisa ngokungcoliswa kwezikhungo (ubuningi) ezasungulwa kwaCreation, okungasho ukuthola uphawu lwesilo.^[46] Encwadini yesAmbulo 18 , kuzwakala “elinye izwi elivela ezulwini” elinesixwayiso esifana nalelo lesigijimi sengelosi yesithathu okufanele sicatshangelwe kanye nesixwayiso sengelosi yesine ngokuwa kweBabiloni. Leli elinye izwi elikaJesu uqobo Lwakhe, emi phakathi newashi le-Orion, ebiza abantu Bakhe baphume eBhabhiloni:

Futhi ngezwa elinye izwi elivela ezulwini, ethi, Phumani kulo, bantu bami, ukuze ningahlanganyeli ezonweni zalo, ningamukeli izinhlupho zalo. Ngokuba izono zalo zifinyelele ezulwini, noNkulunkulu ukhumbulile ukungalungi kwalo. ( IsAmbulo 18:4-5 )

Ukuqonda okuphelele kophawu lwesilo kuye kwenziwa kwaziwa ngokukhanya okwaprofethwa ukuthi kwakuyofika nengelosi yesine. Ilungiselelo likaNkulunkulu elingcwele lomshado phakathi kwendoda eyodwa nowesifazane oyedwa elamiswa kusukela ekuqaleni kwesikhathi liyahlaselwa futhi bonke vumelana or bahlanganyele umshado womgunyathi—umshado wobungqingili—owasungulwa yisitha, bathola noma yimiphi imishado isithombe noma uphawu lwesilo. UNkulunkulu ulungiselela umlobokazi waKhe isikhathi lapho Eyombutha khona, futhi kumelwe azilungisele lesosikhathi ngokuzigcina emsulwa, elandela imiyalo yaKhe kungakhathaliseki ukuthi kubiza kangakanani.

Ekugcineni, icebo lokuvuna liye lenziwa lacaca. Isambulo se ukuvala umjikelezo we-Orion^[47] wembula isikhathi sikaBaba esimisiwe sokuqoqa abaKhe. Emgqeni wesAmbulo 14, Wadweba ngokucophelela indaba yokuvuna kokugcina. Ngokunemba okumangalisayo, izikhathi ezivezwe ewashini leNdodana Yakhe zibonisa zonke izigaba zayo njengezahluko zencwadi.

Izithelo Zokuqala

Lapho umlimi eya emasimini akhe eyofuna izithelo, kuba nenjabulo enkulu lapho ethola ulibo oluvuthwe ngenxa yomsebenzi wakhe. Ngakho, isAmbulo 14 siqala ngokubonisa amazwibela enjabulo yeNkosi yokuvuna lapho, ngemva kokuhlola amasimu, ithola ulibo olulungele ukukhululwa emhlabeni. Abangu-144,000 XNUMX bayilezo “zilibo kuNkulunkulu nakulo iWundlu.”

Ngabheka, bheka, iWundlu [UJesu] wema entabeni yaseSiyoni, kanye naye abayizinkulungwane eziyikhulu namashumi amane nane... Yibo laba ababekhona angangcoliswa ngabesifazane; ngoba bayizintombi. Lezi izi labo abalandela iWundlu loba ngaphi lapho eliya khona. Laba bahlengwa phakathi kwabantu, balibo kuNkulunkulu nakulo iWundlu. Futhi emlonyeni wabo akufunyanwanga nkohliso, ngokuba bengenacala phambi kwesihlalo sobukhosi sikaNkulunkulu. (Funda isAmbulo 14:1-5.)

Abangu-144,000 XNUMX bami eduze kukaJesu (iWundlu^[48]), nokuchazwa kwesimilo sabo kuveza ukuthi sebekutholile ukulunga koMsindisi wabo. Abazona izifudumezi-tulo, kodwa kunalokho, bafunda ngokulangazela kuJesu, betadisha izwi Lakhe futhi bethola iziyalo ngoMoya Wakhe oNgcwele. Umholi wabo nguJesu, hhayi umfundisi wesonto! Bamelela iqiniso ngesibindi nakuba benza izitha ngenxa yalokho. Baphikisa izimfundiso ezinjengokuthi “Uma Usindisiwe, Usindisiwe Njalo”^[49] nge Kubhaliwe, njengoba uMhlengi wabo enza ngaphambili lapho elingwa uSathane.^[50] Abangu-144,000 XNUMX bahluke kubaholi bamanga abasezikhundleni eziphezulu kuleli zwe. Njengabantwana bakaNkulunkulu, abaqambi amanga.^[51] Ingabe lezi zincazelo zivusa kuwe isifiso sokuba yingxenye yalelo qembu?^[52]

Ukwamukela okusanhlamvu kuyinjongo yokuvuna futhi ngesikhathi sokubuthwa, kuphethwa ngokucophelela futhi kuhlukaniswe ngesisa. Njengolibo, abangu-144,000 bayiqembu elikhetheke ngendlela emangalisayo kuJesu. Bakhandlekile futhi bafunwa ngobuqotho. UNkulunkulu ukhanyisela uJesu nolibo Lwakhe ewashini le-Orion ngokuqala ukuvezwa kwepulani Lakhe lokuvuna elikhomba kuJesu, iWundlu, elimelelwe inkanyezi u-Alnitak.^[53] phakathi nendawo nabayi-144,000 bemi Naye entabeni yaseSiyoni!^[54] Lena indawo engcwele—isihlalo sobukhosi sikaNkulunkulu—efanekiselwa izinkanyezi ezintathu zamabhande e-Orion (Alnitak, Alnilam, Mintaka), okuvela kuyo imisebe ekhazimulayo. Leyo mishayo iyimigqa yezihlalo zobukhosi ekhombisayo amaphuzu angcwele esikhathi nhlangothi zombili zewashi lapho uBaba ikakhulukazi enxusa abantwana Bakhe ukuba babheke phezulu!

Ngokufunda iziprofetho mayelana nephuzu ngalinye kwelakhe ukuvala umjikelezo we-Orion, uNkulunkulu uBaba uye wasivumela ukuba siqaphele isikhathi lapho uJesu enza isimemezelo esinesizotha kakhulu esethempelini lasezulwini ngesikhathi sezihlalo zobukhosi ezifanele njengengxenye yokugcwaliseka kwenhlupho yesikhombisa:^[55]

... futhi kwafika omkhulu izwi liphuma ethempelini lasezulwini, esihlalweni sobukhosi, ethi: Kwenziwe. (IsAmbulo 16: 17)

UNkulunkulu akashintshi. Njengoba amemezela ukuqala kwesikhathi sokwahlulela kwasezulwini ngo-1844, wembula nokuphela kwenkonzo kaJesu eNdaweni eNgcwelengcwele yendlu engcwele yasezulwini. Ngokwemithetho yosuku lomkhosi echazwe eBhayibhelini, umpristi omkhulu kwakusadingeka enze amasiko ahlukahlukene ekupheleni koSuku Lokubuyisana. Ukuqeda i-Yom Kippur yasezulwini, uJesu, umPristi wethu oMkhulu wasezulwini, uyoqala asuke eNdaweni Engcwele Kakhulu endaweni ephawulwe ewashini Lakhe, ngaleyo ndlela aqede esinye sezigaba zokugcina zomsebenzi Wakhe wokuncenga. Lokhu kungukuqala kwesikhathi sosizi olukhulu, singenisa ihora lokulingwa.^[56] Kusukela ngaleso sikhathi kuqhubeke, abangu-144,000 kumele bame bethembekile kuyilapho uNkulunkulu eqhubeka nokukhipha kancane kancane uMoya Wakhe oNgcwele emhlabeni njengoba ethulula izahlulelo Zakhe ezikhulayo phezu kwabangaphenduki.^[57] Abathembekile bakaNkulunkulu balungiselelwe ngoMoya Wakhe ngalesi sikhathi nangamandla Akhe, futhi ngolwazi lwesikhathi, bazophumelela emsebenzini wabo.

Ngo-April 27, 2020 uqala isikhathi uJesu ayesibheke ngabomvu. Sekuyisikhathi eside umhlatshelo wakhe nenkonzo yakhe yenzela wonke umuntu ilungiselelo, kodwa manje sesifikile isikhathi lapho wonke umuntu enze isinqumo sakhe futhi ukuvuna kokugcina sekuzoqala. Lapho izwe licwila ehoreni lokulingwa, abangu-144,000 XNUMX bayoqoqwa kuqala, futhi kumelwe bafunde ingoma entsha eyobasondeza kuMsindisi wabo. Lesi sihlabelelo bazosifunda kwelinye iqembu labadlali behabhu abafunde ingoma yabo ngqo kuBaba.^[58]

…ukuba neyakhe [igama kanye nelaKhe^[59]] Igama likaBaba libhalwe emabunzini abo. Futhi ngezwa izwi livela ezulwini, njengezwi lamanzi amaningi,^[60] nanjengezwi lokuduma okukhulu; ngezwa izwi lika amahabhu abetha amahabhu awo; Futhi bacula sengathi ingoma entsha phambi kwesihlalo sobukhosi, Futhi phambi kwezidalwa ezine, Futhi abadala: njalo kakulamuntu owayengafunda lelohubo ngaphandle kwezinkulungwane ezilikhulu lamatshumi amane lane, abahlengiwe emhlabeni. (Funda isAmbulo 14:1-3.)

Ingoma eziyofundwa ngabayi-144,000 XNUMX inomsindo olwazini lwewashi likaJesu e-Orion esilandisa “indaba esele” yenkonzo yaKhe ngenxa yesintu. Ihubo lothando lokuzidela elikhanya bhá emfanekisweni wewashi leWundlu. Ngamunye we izilwane ezine zekamelo lesihlalo sobukhosi ubonisa isici esihlukile soMsindisi,^[61] futhi bamelwe e-Orion by the izinkanyezi ezine zangaphandle. Ziphinde zibonise izandla Zakhe ezilimele (uBetelgeuse noBellatrix) nezinyawo (uSaiph noRigel) encengela isintu ngothando olumnene. Abadala labo abakhothama ngokuhlonipha uJehova esihlalweni sobukhosi bavezwa ubusuku nemini njengo izimpawu zamahora angu-24 zoSuku Lokubuyisana lwasezulwini.^[62] Abayizi-144,000 4 bahlabelela ingoma yabo entsha “phambi kwesihlalo sobukhosi” enikeza imininingwane exhumanisayo ebaluleke kakhulu ewashini le-Orion okukhulunywe ngalo kusAmbulo 6:XNUMX :

Futhi phambi kwesihlalo sobukhosi kwakukhona a ulwandle lwengilazi [i-Orion Nebula] njengekristalu: naphakathi kwesihlalo sobukhosi nasekuzungezeni isihlalo sobukhosi kukhona izidalwa ezine ezigcwele amehlo ngaphambili nangemuva. ( IsAmbulo 4:6 )

Zonke izici ezishiwo zewashi zinikeza ukuxhumana okucacile emthonjeni lapho le ngoma ivela khona. Insali^[63]-labo abakholwa umbiko wengelosi yesine yesAmbulo 18 futhi bamukela amaparele eqiniso njengoba bezwa izwi likaYise njenge izwi lamanzi amaningi^[64]— bavezwa njengabahlabeleli^[65] abayofundisa ingoma yabo entsha kwabayi-144,000 2010. Kusukela ngo-144,000, amahabhu abheka kuJesu ewashini le-Orion futhi babona umhlatshelo Wakhe ngesintu uvezwa kulowo mbono omangalisayo. Manje abangu-XNUMX XNUMX kufanele bafunde ingoma yabahlabeleli ekwazini uNkulunkulu ngokuseduze ngenkathi eqeda imfihlakalo yaKhe isikhathi, ekhombisa okufanayo ukuzidela njengoMsindisi wabo—kudala ngaphambi kokuba izithelo zokuqala zitholakale.

Abayi-144,000 bazofunda ngokwelulwa kwesikhathi ibandla laseFiladelfiya elalikucelile Umhlatshelo ofana nokaKristu ngo-2016, ekugcwalisekeni kwalokho uJesu ayekuprofethile kusAmbulo 7:

Ngabona enye ingelosi ikhuphuka empumalanga, ine uphawu lukaNkulunkulu ophilayo: yasimemeza ngelizwi elikhulu ezingilosini ezine ezanikwa ukulimaza umhlaba lolwandle, isithi: Ningawoni umhlaba, nolwandle, nemithi, size sibeke uphawu izinceku zikaNkulunkulu wethu emabunzini azo.. ( IsAmbulo 7:2-3 )

Ngomhlatshelo omkhulu nezinyembezi, kwathengwa isikhathi sokubekwa uphawu kwabayizi-144,000 XNUMX, futhi manje, emjikelezweni wokuvala wewashi le-Orion, babonakala benoJesu enkabeni yewashi laKhe, befunda isigijimi sethemba ababeyosidlulisela kwabanye ngesikhathi esinzima kakhulu emlandweni womhlaba. Igama likaJesu njengoba livezwe ewashini le-Orion, I-Alnitak, Olimele, negama likaNkulunkulu uYise, ISIKHATHI, ngokushesha zizobhalwa emabunzini abo—ebunzini lakho. O mfundi, kwangathi ungatholakala ukufanelekela ukuba phakathi kwalelo nani ngokuqaphela ubizo lukaNkulunkulu kulesi sikhathi sokuvuna sokugcina.

Ukubekezela KwabaNgcwele

Ngaphambi kokuba kubekwe uhlelo lokuvuna, kunikezwe umbandela obalulekile kubo bonke ababeyoba matasa emsebenzini wokuvuna futhi babe yingxenye yokuvuna Kwakhe.

Nansi ukubekezela labangcwele: nampa labo ugcine imiyalo kaNkulunkulu, nokukholwa nguJesu. (IsAmbulo 14: 12)

Ukubekezela kuyaqokonyiswa, okuhlobene nesikhathi ngandlela thize; njalo kuhilela isikhathi sokulinda noma ukubambezeleka. Zonke izisebenzi eziye zafuna ukwazi isikhathi sikaNkulunkulu ziye zavivinywa ngokubekezela njengoba zilindele ngokulangazela ukugcwaliseka kwethemba lazo elibusisekile. Lokhu ukubekezela kuphawulwe ngokukhethekile encwadini eya ebandleni laseFiladelfiya. Bathola isithembiso esikhethekile ngenxa yokukhuthazela kwabo ngesineke ekulindeni ukuba izwi likaNkulunkulu ligcwaliseke esikhundleni sokushiya isiqondiso Sakhe ngokuzidla okulimele lapho bephoxeka okokuqala:

Ngoba uyigcinile izwi lokubekezela kwami, Nami ngizokwenza ukugcine ehoreni lokulingwa; elizakufika emhlabeni wonke ukulinga abahlala emhlabeni. ( IsAmbulo 3:10 )

Ibandla laseFiladelfiya libekezelele iminyaka eminingi yokulinda ngesikhathi lifundela ukuqeda imfihlakalo kaNkulunkulu. Baye baphikelela emijikelezweni eyisikhombisa ye-Orion^[66] ukufinyelela ekupheleni ngesivuno sokugcina kanye nokuza kukaJesu!

Ukufunda ngemfihlakalo kaNkulunkulu kwembula ukubaluleka kwezimfanelo ezimbili eziboniswa abangcwele abanesineke. Umjikelezo wokuqala we-Orion kweziyisikhombisa-the umjikelezo wokwahlulela—ixwayisa ngokuyekethisa okuholela ekwephulweni kwemithetho kaNkulunkulu, kanye nomyalezo oqukethwe encwadini. Uhlu LweSabatha Eliphakeme^[67] ikhombisa ukholo lukaJesu abantu Bakhe abayoba nalo!

Lokhu kukholwa yilokho uJesu abonisa ukuthi wayeyokulindela ngesikhathi sokuvuna kokugcina.

...Nokho nxa iNdodana yomuntu ifika, uyakufumana ukukholwa emhlabeni? (Qhathanisa noLuka 18:8.)

Ukuze simphendule kahle, ukuqonda kwalolo kholo kunikezwe ukuze bonke bakumukele.

Induduzo Ekufeni

Esinye sezibusiso eziyisikhombisa ezitholakala kusAmbulo sinikezwa njengesandulela sokuvuna, sisebenza njengesikhuthazo kubantwana bakaNkulunkulu abathembekile phakathi nesikhathi esinzima esasiyongeniswa njengoba umjikelezo wokuvala wewashi le-Orion wawuyoqalisa ukulandelana kokugcina kokuvuna.

Ngase ngizwa izwi livela ezulwini, lithi kimi: Bhala, Babusisiwe abafileyo abafayo eNkosini kusukela kusukela manje: Yebo, usho uMoya, ukuze bakwazi ukuphumula emisebenzini yabo; nemisebenzi yabo iyabalandela. ( IsAmbulo 14:13 )

Lesi sibusiso besiwumthombo wamandla nesiqinisekiso kubantwana bakaNkulunkulu abathembekile izizukulwane ngezizukulwane. Amaphayona ama-Adventist asamukela lesi sithembiso ngesikhathi sawo ngesikhathi elindele ngokulangazela ithemba elibusisekile.

Ukukhanya okuchichimayo kunikezwe abantu bakithi kulezi zinsuku zokugcina. Ukuthi impilo yami noma cha [Eka-Ellen White] iyasindiswa, imibhalo yami iyohlala ikhuluma, futhi umsebenzi wabo uzoqhubekela phambili inqobo nje uma isikhathi sisekhona. Izincwadi zami zisefayelini ehhovisi, futhi nakuba kungafanele ngiphile, lawa mazwi engiwaphiwe nguJehova azobe esaphila futhi ngizowakhuluma kubantu.

Kodwa amandla ami asekhona, futhi ngithemba ukuqhubeka ngenza umsebenzi omningi owusizo. ngingaphila kuze kube sekufikeni kweNkosi; kodwa uma ngingafanele, Ngethemba ukuthi kungashiwo ngami ukuthi, “Babusisiwe abafileyo abafele eNkosini kusukela manje: Yebo, usho uMoya, ukuze baphumule ekukhandlekeni kwabo; nemisebenzi yabo iyabalandela.”— Incwadi 371, 1907 ( Imilayezo Ekhethiwe 1:55, 56 ). {I-6BIO 137.8-9}

Umsebenzi abawenzile wabeka isisekelo sezambulo ezengeziwe ezivela kuNkulunkulu ngesikhathi esimisiwe futhi imisebenzi yabo ibalandele kuze kube namuhla.

Lesi sibusiso sishiwo endaweni ebalulekile ewashini le-Orion. Ngemva kokubona umfanekiso wezingelosi ezintathu ewashini phakathi kwezulu, kuzwakala izwi elivela ezulwini elihambisana noBaba (omelwe u-Alnilam) enikeza isibusiso kulabo abafela eNkosini (uJesu, Alnitak). UMoya uyaphendula ngomphumela wesibusiso. Lokhu kushintshana kwaphezulu kusewashini le-Orion emigqeni yesihlalo sobukhosi ngaphambi nje kokuba umjikelezo wokuvala uqale:

UNkulunkulu wayazi ukuthi izingane Zakhe zizodinga lesi siqinisekiso sokuphumula Kuye ngesikhathi sokuvuna kokugcina lapho ukufa kuzokwanda ngenxa yenhlekelele yeCoronavirus. Kudabukisa ngokukhethekile kubo bonke abafel’ ukholo okusazovivinywa kanzima ubuqotho babo kuNkulunkulu. Ubufakazi babo buyoba bubalulekile embusweni kaNkulunkulu, ngoba inani labo kumelwe ligcwaliseke^[68] phakathi nalokhu kuvuna kokugcina. Lesi sibusiso siyisithembiso esikhethekile nenduduzo kwabalungile abaphila ezweni elingabikezeleki lapho ukufa kungeke kube kude.

Ukuvunwa Kokolweni

Uhlelo lokuvuna kokugcina olwethulwa umphostoli uJohane yingelosi kusAmbulo 14 beluyimfihlakalo engaxazululeki ezizukulwaneni ngezizukulwane futhi iningi labahlaziyi beBhayibheli liyayifiphaza imizamo yokulichaza. Akumangalisi, ngoba ulwazi lwewashi likaNkulunkulu luyisihluthulelo sokuqonda kahle ukuthi iziqephu zifanekiselani kanye nesikhathi sezigaba zokuvuna. Ngendlela uNkulunkulu kuphela angenza ngayo, Wahlanganisa imininingwane ngayinye ukuze achaze indlela lokhu kuvuna okwakuyokwenzeka ngayo emjikelezweni wokuvala wewashi le-Orion. Yilabo kuphela ababeyolalela iseluleko sikaJesu sokubheka phezulu ababeyofunda ezibonakalisweni zasezulwini ayeyozibonisa ekupheleni kwesikhathi futhi azihlanganise namavesi eBhayibheli ahambisana nawo.

Ukuqonda ukusebenzisana kwewashi likaJesu e-Orion kanye newashi likaYise eMazzaroth kwakudingeka ukuze kube nazo zonke izingxenye zombhalo ukuze zikhulume yonke indaba. Ingxenye ngayinye ifanelana ngokuphelele futhi iyisiqondiso esimisiwe sasezulwini sabantwana bakaNkulunkulu kulesi sikhathi esivivinyayo sosizi olukhulu. Kwangathi ulwazi olunikeziwe, lungafeza injongo yokuqinisa nokusiza abantu bakaNkulunkulu ukuba bakhuthazele kuze kube isikhathi lapho uMvuni omkhulu eqeda ukuvuna futhi ehlanganiswa nabathembekile baKhe ekupheleni kwalo mjikelezo ophethayo!

Njengoba umphostoli uJohane ebheka phezulu emisebeni yasezulwini,^[69] ingelosi yakhomba endaweni ekhethekile yomlaza okhethiwe eyayiyoqondwa ngolunye usuku njengewashi likaNkulunkulu. Ingabe umlaza we-Orion awuyona indawo efanelekayo njengoba utholakala ngokusobala esibhakabhakeni ebusuku? UJohane wabona iNkosi yokuvuna, ilungele ukuqala umsebenzi ebiwulindile isikhathi eside kangaka. Umphostoli uchaza isenzakalo lapho imibhalo yokuvuna eqala ngayo ngala mazwi alandelayo:

Ngabheka, bheka; ifu elimhlophe, futhi phezu kwefu kwakuhlezi onjengeNdodana yomuntu. kokuba ekhanda lakhe umqhele wegolide; futhi esandleni sakhe isikela elibukhali. (IsAmbulo 14: 14)

Kulesi sigcawu, kunikezwa imininingwane eqondile ngoJesu esebenza njengezimpawu zesikhathi ezinquma ngokunembile ukuthi leso senzakalo sasiyokwenziwa nini. UJesu ubonakala ehlezi phezu kwe ifu elimhlophe nge umqhele wegolide ekhanda lakhe futhi nge isikela elibukhali esandleni Sakhe. Emlaza we-Orion, uJesu ubonakala phakathi newashi lapho inkanyezi i-Alnitak^[70] likhanya ngokukhazimulayo futhi lingaphezu “kwefu elimhlophe” le-Orion Nebula. Lona umfanekiso omuhle amadoda ngaso sonke isikhathi abezokwazi ukuwuthola esibhakabhakeni ebusuku. Nokho, umfanekiso odwetshwe kusAmbulo 14:14 awukapheleli kuze kube yilapho uJesu ebonakala ephethe umqhele wegolide ekhanda Lakhe nesikela elibukhali esandleni Sakhe. Inhlanganisela yewashi likaBaba eMazzaroth newashi likaJesu e-Orion kuhlanganiswe kulo mfanekiso ukunikeza isiqiniseko sesikhathi. Zonke izici kufanele zibe sendaweni ngesikhathi esishiwo. INkosi kuphela eyadala amazulu engahlela umfanekiso omuhle kangaka.

Igama elithi “mhlophe” lihlobanisa inkanyezi yangaphandle uSaiph nendawo, njengoba lenkanyezi imelela uJesu njengoMgibeli wehhashi elimhlophe ngokuqondene nesAmbulo 6:2 :

Ngabona, bheka; ihhashi elimhlophe: nohlezi phezu kwayo wayenomnsalo; wanikwa umqhele. waphuma ukunqoba, kanye nokunqoba. ( IsAmbulo 6:2 )

Kusukela ekuqaleni kwewashi le-Orion eNdalweni,^[71] isintu sadlula endaweni kaSaiph izikhathi eziningi emijikelezweni eyisishiyagalombili yewashi, ngoba uSaiph uphawula isiqalo nesiphetho somjikelezo ngamunye we-Orion. Lokhu kungachaza ukuthi kungani umgibeli wehhashi elimhlophe echazwa njengonemiqhele eminingi ngesikhathi sokubuya kukaJesu.

Ngabona izulu livulekile, bheka, a ihhashi elimhlophe; nohlezi phezu kwalo ubizwa ngokuthi oThembekileyo noQiniso, futhi ngokulunga uyahlulela, enze impi. Amehlo akhe enjengelangabi lomlilo, nasekhanda lakhe kukhona imiqhele eminingi; wayelebizo elilotshiweyo elalingaziwa muntu, ngaphandle kwakhe. (Funda isAmbulo 19:11-12.)

Uma sifuna ukwazi ukuthi yimuphi kule mijikelezo yewashi noma amaphuzu kaSaiph aphawula ukuqala kokuvuna kokugcina, kumelwe sicabangele ukuthi isenzakalo sasezulwini ewashini likaYise kufanele sihambisane nemibhalo yeBhayibheli ukuze siphawule isinqumo sasezulwini sokuthweswa umqhele kukaJesu sokuvuna kokugcina njengeNkosi eza nemiqhele eminingi.

Umqhele uJesu abonakala ewugqokile kusAmbulo 14:14 kumelwe ukuba wanikezwa kuYe endaweni noma ngaphambi kwephuzu eliphawulwe inkanyezi uSaiph, njengoba lona kuwumbhalo okhuluma ngokuthi “wanikwa umqhele”. Ngakho-ke, isAmbulo 14:14 kumelwe senzeke kamuva, ngoba kakade usebonakala “enomqhele wegolide ekhanda lakhe.” Ukuhlangana kwewashi likaJesu nelikaYise manje kuzokwembula ukuthi lo mqhele wokugcina wokuvuna wanikezwa kanjani futhi nini uJesu.

Yebo, besingasola ukuthi ukuvuna kokugcina kufanele kuqale ngowokugcina wemijikelezo yokwahlulela eyisikhombisa ye-Orion, kodwa kufanele sizibuze: Ingabe kwaba khona isenzakalo sasezulwini ngaphambi noma engxenyeni engaphambi kwephuzu leSaiph likaJanuwari 20, 2020 lapho sibona khona indawo yokuthweswa umqhele kukaJesu?

Ngo-December 26, 2019, ngaphambi nje kokufika eSaiph ngewashi le-Orion, kwaba khona ukufiphala kwelanga okuhle konyaka okungahunyushwa ngokuthi “umqhele” uJesu awugqokwa kamuva!^[72] Emhlabeni wonke abantu bakubona lokhu kusitheka kwelanga okumangalisayo okumangalisayo futhi bakhuluma ngobuhle bomqhele wegolide obonakalayo kodwa babengakuqapheli ukubaluleka okungokwesiprofetho kwalesi sibonakaliso esibekwe ewashini likaYise leMazaroth.

Kulesi sigcawu sasezulwini, kwakubonakala indandatho yelanga engaphandle kuphela, edonsela ukunaka ongqimbeni lwalo olungaphandle, olubizwa ngokuthi “i-corona” yelanga (ngokwezwi nezwi “umqhele”).

Ingabe kumane kwaqondana ukuthi amacala okuqala e- coronaamagciwane atholakala engxenyeni yewashi le-Orion^[73] ephawulwe yilokusitheka kwenyanga, nokuthi lena ingxenye eza ngokushesha ngaphambi kwephuzu likaSaiph? Isigaba esilandelayo salolu bhubhane safika ngqo endaweni yaseSaiph ngoJanuwari 20, 2020, lapho kwaqinisekiswa ukuthi i-coronavirus ukudluliswa komuntu kuya kumuntu. Kumelwe kube okuphawulekayo ukuthi i-coronavirus iqokonyiswa ewashini likaBaba njengesenzakalo sasemhlabeni esikhomba ngokuqondile imiqhele eminingi uJesu ayigqokisayo ngesikhathi sokuvuna kokugcina.

Noma kunjalo, kunomunye umniningwane wesAmbulo 14:14 osiholela ephuzwini lesikhathi lapho ukuvuna kokugcina kwaqala khona. Isikela elibukhali uJesu abonakala eliphethe ngesandla saKhe liyithuluzi lokuvuna azolisebenzisa. Kwa-Israyeli wasendulo, kwakuyinyanga entsha yesikela eyayinikeza izinyanga nezinkathi zokuvuna. Ngokufanayo, yinyanga uMdali ayifanekisela ngophawu lwaleli sikela.

Ulwazi lwezikhathi zokubonwa kwezinyanga zokuqala ezilucezu ewashini likaBaba iMazaroth kuhlangene newashi likaJesu i-Orion luyisihluthulelo esizonikeza imininingwane yokunquma ukuthi yiziphi izinyanga eziphawula ukugcwaliseka kweziprofetho zikaNkulunkulu zokuvuna.

Ukwethwasa kwenyanga yokuqala ebonakalayo ka-January 27 iseduze kakhulu nedethi ye-Saiph, futhi iyinyanga yokuqala entsha yomjikelezo wokuvala wewashi le-Orion. Iwela phakathi kwengxenye lapho ifu elimhlophe likhona, uJesu ahlezi kulo kulesi senzakalo.

Kungalesi sikhathi kuphela somjikelezo we-Orion ovala ngo-2020 lapho uNkulunkulu eveze khona ubuhlobo phakathi kwezinyanga zokuqala ezisanda kwethwasa zewashi likaBaba kanye nezenzakalo zewashi le-Orion, futhi lokhu, kuhlangene nencazelo yamasikela kusAmbulo 14, kuvumela umuntu ukuba anqume ngokunembile ukuthi izinyanga zokuvuna kokugcina ziwa nini. UBaba unikeze ukuqonda okudingekayo ukuze kutholwe ukusebenza kwezwi Lakhe ngqo.

Njengoba umphostoli uJohane eqhubeka egqolozele indawo yasezulwini eyethulwa ingelosi phambi kwakhe, uchaza lokho okulandelayo okuvezwa ewashini le-Orion:

Futhi enye ingelosi yaphuma ethempelini, imemeza ngezwi elikhulu kohlezi efwini, ithi: “Faka isikela lakho, uvune, ngokuba isikhathi sokuvuna sesifikile; ngoba isivuno somhlaba sesivuthiwe. ( IsAmbulo 14:15 )

Omunye umlingisi wokuvuna ochazwa njengengelosi ephuma ethempelini uyavela. UJohane wayeyolibonaphi ithempeli lase-Orion, le ngelosi eyayingaphuma kulo? Leli thempeli liphakathi newashi lapho izinkanyezi ezintathu zamabhande zikhanya khona, zimelela ubukhosi bale ndawo. Bakha uphawu lwesihlalo sobukhosi noma isihlalo sikaNkulunkulu, ngakho-ke nendawo lapho ithempeli Lakhe likhona.^[74] Izinkanyezi ezine zangaphandle zomlaza ‘ziyizingelosi,’ zonke eziphuma phakathi newashi, zithunyelwe nesigijimi sesivuno sokugcina. Inkanyezi uSaiph yayivele inendima ekuqaleni kwesigcawu (kanye nomjikelezo) noJesu ehhashini elimhlophe nomqhele Wakhe nesikela. Ngakho-ke, umbono womphostoli wawuyofinyelela enkanyezini yangaphandle elandelayo, uRigel, ebonakala ivela ngokuqondile ethempelini imemezela eNkosini yokuvuna eyayisanda kuthweswa umqhele ukuthi isikhathi sokuvuna sesifikile ekugcineni! Ekugcineni, kulomjikelezo wesikhombisa wewashi likaNkulunkulu kusukela ngesikhathi sokwahlulela kwaqala ngo-1844, kungashiwo ukuthi, “isivuno somhlaba sesivuthiwe.”

URigel uhlotshaniswa nehhashi eliphaphathekile kusAmbulo 6, umgibeli walo obizwa ngokuthi UkuFa. Ukwanda kokushona kwe-coronavirus kuyafaneleka engxenyeni ye-Rigel, futhi ukukhuphuka okubalulekile kulandele leli phuzu ngewashi, ikakhulukazi Umhlaba Omusha. Incazelo yomsebenzi womgibeli wehhashi eliphaphathekile emhlabeni ifanelana nesimo esibucayi samanje nokukhuluma kwayo ngendlala, okuyinto umhlaba uyahlangabezana ngaphansi kwe-Lockdown futhi ngokuzayo ukusweleka kokudla.

Ngabheka, bheka, a ihhashi elimpofu: nohlezi phezu kwalo igama lakhe lalinguKufa, nesihogo samlandela. Banikwa amandla phezu kwengxenye yesine yomhlaba, ukubulala ngenkemba, nangayo indlala, nokufa, kanye nezilwane zomhlaba.” ( IsAmbulo 6:8 )

Njengoba le ngelosi, ingelosi yokufa, ilethela emhlabeni izimo ezinzima kakhulu, izinhliziyo zabantu zembulwa ngalokho abayikho.^[75] Ukubheka kafushane izindaba zansuku zonke kubonisa umsebenzi we ukulamba futhi ukufa owenziwa emhlabeni phakathi nale ngxenye yewashi likaJesu eliphawulwe nguRigel. Izwe libhekene nesimo esingakaze sibonwe ngaphambili, futhi abaningi basala ngaphandle, besaba ukuthi yini engase ilandele. Ngakho-ke, ngesenzo sothando, uNkulunkulu ukwenza kucace ukuthi Uyazazi izimo nokuthi Wengamela izindaba zabantu. ehlinzekela izidingo zabantwana Bakhe nokwenza iqiniso licace ukuze bonke bathole ithemba futhi bangabi njalo ekhohliswa yisitha. Kunamaqhinga ahlakaniphile ahlelwayo okuhlwitha izithelo esandleni sikaJesu, ngakho uyazidalula ukuze avikele abakhe ekuhlaselweni okunjalo.

Umyalo owanikezwa yile ngelosi kusukela ngoMashi 3, 2020, wawuwukuthi uJesu angaqala ukuvuna umhlaba. Le ngelosi yayenza lokho okwenziwa yizandla zonke ezinhle zewashi: ikhombisa ukuthi isikhathi esithile sesifike nini. Leli kwakuyiphuzu elibekwe nguNkulunkulu ukuze wonke amalungu ebandla laseFiladelfiya atholakale futhi abekwe uphawu. Leli bandla (lamahabhu) linomyalezo okumele liwudlulise, iculo lokufundisa; baba nelungelo lokuba izisebenzi ezikanye noNkulunkulu ukuze bahlanganyele ukukhanya kwaKhe nezwe ukuze bathole izithelo zokuqala eziyizi-144,000 XNUMX ezazizoqoqwa yiNkosi yokuvuna! Kwakungaleso sikhathi lapho njengoba nje kwakubonakala sengathi ibandla laseFiladelfiya lalizowa, amalungu amabili ahlanzwa ngobhapathizo futhi abuyiselwa emhlambini.

Ngokushesha ngemva kwalokho, ngeSabatha, Mashi 7, kwamenyezelwa ukuthi kutholakale icala lokuqala le-coronavirus eParaguay. Kwakuyindoda eneminyaka engu-32 ubudala eyayivela e-Ecuador futhi yangena eParaguay ngoMashi 3! The icala lesibili we-coronavirus kubikwa ukuthi bekuyindoda eneminyaka engama-83 eyafika eParaguay ivela e-Argentina, futhi ngoMashi 3, waba nezimpawu ze-coronavirus. Ngo-March 11, izindaba kumemezela ukuthi kuzoba nenkathi yezinsuku eziyi-15 eParaguay lapho uhulumeni ezophoqa zonke izikole nemicimbi yomphakathi, okuhlanganisa nezinkonzo zesonto, kumiswe ukuze kuncishiswe ukubuthana kwenani elikhulu labantu. Isikhathi sase sifikile, futhi uRigel wayeshaya ucingo lwakhe.

Njengoba umphostoli uJohane eqhubeka egqolozele ngokumangala indawo ayeyibonisiwe, wabona isikhathi lapho uJesu, iNdodana yomuntu, eqala umsebenzi wokuvuna wokuphonsa isikela Lakhe:

Futhi ohlezi phezu kwefu waliphonsa isikela lakhe emhlabeni; futhi umhlaba wavunwa. (IsAmbulo 14: 16)

Sase sifikile isikhathi sokuba uJesu enze lokho ayekulinde ngesineke ukuba akwenze kuyo yonke imijikelezo eyisikhombisa yesikhathi sokuphela se-Orion. Njengoba iFiladelfiya injalo, nangesicelo sikaRigeli—ingelosi iphuma ethempelini—uJesu ufaka isikela Lakhe. Ingabe lokhu kufanele kwenzeke ngesikhathi esilandelayo umaka, imigqa efanele yesihlalo sobukhosi sika-Ephreli 27?

Iwashi likaBaba eMazzaroth liphawula lolu suku olunezigigaba ngokukhanya okuhle kweplanethi emele uJesu: inkanyezi yokusa ekhanyayo, Venus,^[76] eyafinyelela ekukhanyeni kwayo okukhulu ngalolo suku.^[77] Lokhu kuzofanelana nesikhathi lapho uJesu ethi “sekwenzekile,” ememezela ukuthi izithelo Zakhe zokuqala zitholakele zivuthiwe, zilungele ukuqoqwa phakathi nengxenye elandelayo ukusuka emigqeni yesihlalo sobukhosi ukuya enkanyezini elandelayo, uBellatrix, ngoMeyi 20, 2020.

Wonke umjikelezo wewashi le-Orion uhlanganisa izinsuku zekhalenda ezihlukene, futhi yilo mjikelezo wokugcina kuphela lapho lezo zinsuku ziqondana khona eduze nezinkathi zonyaka zemvelo ngendlela egcwalisa ukulandelana kokuvuna kwesAmbulo 14. Ngokushesha ngemva kwemigqa yezihlalo zobukhosi, inyanga kaMay iyaqala, okuyinyanga yokuvunwa kukakolweni kwa-Israyeli.

Ukolweni namagilebhisi yizitshalo ezimbili ezihilelekile kusAmbulo 14, futhi ndawonye isikhathi sokuvuna kwabo siwela ngokunethezeka phakathi komjikelezo wokugcina wewashi le-Orion, ngoMeyi aqale ngemva nje kwemigqa yesihlalo sobukhosi esifanele ngo-April 27-29, 2020.^[78]

Kuyamangaza ukuthi uNkulunkulu wabelana kanjani ngohlelo Lwakhe lwesivuno sokugcina, ukuze bonke abahlanganyeli balungele ingxenye yabo emsebenzini. Manje kungase kuqale ukuvuna kokugcina!

Ithebula elingenhla liwumhlahlandlela wezikhathi kuphela, nokho. Ngokwekhalenda leBhayibheli, izinyanga zinqunywa yinyanga, ngakho-ke izinyanga ezintsha (zokuqala) kufanele ziphawule izinyanga zokuvuna. Lokhu kusho ukuthi isikhathi sokuvuna ukolweni empeleni sisuka ekwethwaseni kwenyanga ka-April 25, lapho kufakwa isikela, kuze kufike ekwethwaseni kwenyanga ka-May 25,^[79] phakathi naleso sikhathi izinto eziningi zenzeka.

Lesi esinye sezikhathi ezijabulisa kakhulu eNkosini lapho abalibo abayizi-144,000 XNUMX beyobuthelwa enqolobaneni Yakhe, lapho eyobaqeqeshela khona ukusebenzela umbuso Wayo esikhathini esisele sokuvuna kuze kube yilapho umsebenzi usuqedwa emigqeni yesihlalo sobukhosi kwesokunxele ngakolunye uhlangothi lwewashi.

Ingxenye yewashi esuka emigqeni yesihlalo sobukhosi esingakwesokudla kuya kunkanyezi uBellatrix iwela phakathi nesikhathi sokuvunwa kukakolweni, futhi le ngxenye iyingxenye yeshumi nambili yewashi, noma ihora elilodwa. Phakathi naleli hora elikhethekile, abangu-144,000 XNUMX bayofundiswa besezulwini, njengoba amaphupho nobufakazi beBhayibheli^[80] babonisile. Bayodla isinkwa sasezulwini esilungiselelwe ngalesi sikhathi esigijimini esiphathelene newashi likaNkulunkulu nesikhathi saKhe, esiyobanika izingxenye zoMoya ezidingekayo kuze kube sekupheleni. Lesi isikhathi lapho “izisebenzi zehora leshumi nanye” ‘ziyohlengwa’ emhlabeni futhi zifundiswe.

Ukuze babuthele abangu-144,000 XNUMX endlini yeNkosi^[81], a Ukubalekela lalungiswa ngesicelo saKhe, lapho izulu lisondela emhlabeni. Abangu-144,000 XNUMX bangase ngempela babuthwe ndawonye “ihora” nebandla laseFiladelfiya, ukuze bafunde isigijimi sasezulwini eSiphephelweni—isigijimi esivela esihlalweni sobukhosi sikaNkulunkulu. Ngesikhathi esifanayo, “ihora” lokulingwa lenzeka “emhlabeni” ngaphandle kwaseSiphephelweni, lapho ulwazi lunganikezwa khona. Uma ukubuthwa kugcwaliseka ngaleyo ndlela, khona-ke ngomqondo othile abahlengiweyo bayobe becashe emakamelweni akhethekile isikhashana—njengokubonakaliswa kobizo lwangempela lwezihlalo zobukhosi eziphambene!

Wozani, bantu bami, ngena emakamelweni akho. uzivalele iminyango yakho, ucashe isikhashana, kuze kudlule ulaka. ( Isaya 26:20 )

Kulula ukubona ngeso lengqondo isimo esifana nalesi njengoba umhlaba ulangazelele ukuthi kususwe ukuvala kwe-coronavirus ukuze abantu baphinde baphume, kodwa labo abalaziyo izwi leNkosi bazoqonda ukuthi ngenkathi emema abantu Bakhe ukuthi bazodla Naye ngokufunda, lesi yisikhathi sokucasuka kwabanye abangamazi. Kulabo abaphumela ngaphandle ngokuvukela umbuso phakathi nalelo hora, bangase balindelwe uhlobo oluhlukile lokudla.

Ngo-May 4, 2020 (ngasekuqaleni kwaleli “hora lesidlo sasemini” kwabayi-144,000 XNUMX) kunikezwa isibonakaliso esibaluleke kakhulu ewashini likaYise eliseMazaroti, umphostoli uJohane asiloba ngale ndlela elandelayo:

Futhi Ngabona ingelosi [isithunywa] ukuma elangeni; wamemeza ngezwi elikhulu, wathi kuzo zonke izinyoni ezindizayo emkhathini wezulu. wozani nibuthane esidlweni sikaNkulunkulu omkhulu; ukuze nidle inyama yamakhosi, nenyama yezinduna, nenyama yamadoda anamandla, nenyama yamahhashi, neyabagadi bawo, nenyama yabo bonke abantu, abakhululekileyo nabayizigqila, abancane nabakhulu. ( IsAmbulo 19:17-18 )

Wabona isikhathi lapho iplanethi iMercury, isithunywa, imi kanye nelanga, elimelela uMyeni, uJesu. Ngokombono womhlaba, iMercury ihamba ngemva kwelanga, okusho ukuthi isithunywa asiqondisi izwi laso emhlabeni, kodwa siphuma kude nelanga siye emazulwini ngale: indawo yezingelosi—izingelosi ezinhle kulesi simo—ezibizwe ujenene wazo ukuba eze emhlabeni ukuze azoziphindiselela kulabo abenqaba umusa kaNkulunkulu. Lesi isimemo sokuya esidlweni sezinyoni zezulu.

Ngalolosuku oluyinhlekelele, okuwuSuku Lokuhlawulelwa, noma Lokwahlulela, olusekelwe ezinkathini zonyaka ethempelini likaNkulunkulu eParaguay, isigwebo siyokhishwa ngokumelene nabo bonke abenqaba ngokuzithandela uMoya kaNkulunkulu olahlwayo ngokuphathelene namaqiniso Awawembula kubo, njengeqiniso lokuthi i-OSAS iyimbuka. UNkulunkulu unikeza izimpawu zasezulwini ngomusa ukuze axwayise abantwana Bakhe emhlabeni ngezingozi ababhekana nazo—ngokomoya kanye nangokwenyama.

Akufanele kunganakwa ukuthi umkhosi wezinyoni ungase futhi umelele ukuchithwa kwezimali ezivamile, ezimelelwe eBhayibhelini ngamadoda, abagibeli bamahhashi, njll. Amakhosi nezinduna ezichazwe evesini zingakhomba "izimali ezigciniwe" ezisezingeni eliphezulu, isibonelo, eziletha umnotho wezwe emadolweni "ngokufa" kwabo.

Lokhu kuvumelana nesibonakaliso sokushiswa kweNotre Dame ngonyaka odlule ngosuku olufanayo lwesiHeberu—i-Yom Kippur yaseParaguay. Isonto lamaRoma elingokomfanekiso limelela isimiso saseBabiloni namuhla, esilungele ukubhujiswa ngokuphelele.

Isithombe esidwetshwa iBhayibheli ngokudla kwezinyoni asiwona muhle. Ukufa okunobudlova kungase kuvame kakhulu. Abaningi bayoba yingxenye yesidlo sikaNkulunkulu omkhulu njengenyama yabakhileyo esibhakabhakeni. Kodwa okubi nakakhulu, kuleli qembu kukhona labo abenqaba isiyalo sikaMoya oNgcwele futhi manje “bazoshwabadelwa” yilezo zingelosi ebeziyobavikela. Lokhu kuhluke kakhulu esibusisweni sokudla isinkwa sasezulwini nokwamukela isimemo sesidlo sakusihlwa somshado weWundlu.^[82]

Ukuvunwa Kwamagilebhisi

Lapho izithelo zokuqala sezingenisiwe, uNkulunkulu usebenzisa labo abaqoqiwe ukuba basebenze njengezisebenzi esivinini Sakhe ngesikhathi sokuvuna esilandelayo. Isivuno samagilebhisi sichazwe kusAmbulo 14 ngamagama alula, kodwa lapho sibheka amawashi kaNkulunkulu ahlanganayo e-Orion kanye neMazaroti, sibona ukuthi kuningi kukho okungaphezu kwalokho esingakubona.

Enye ingelosi ifika ekuboneni kukaJohane njengokumangazayo, iyaqhubeka ibona umsebenzi wokuvuna kokugcina komhlaba. UNkulunkulu umbonisa ukusebenzelana kwezindikimba Zakhe zasezulwini esikhathini esizayo lapho insali ekugcineni iyothola ukuqonda ngezigcawu ezibonayo. UJesu wayeselifake kakade isikela lakhe ukolweni, futhi manje kubonakala enye ingelosi iphuma ethempelini. NjengoJesu, le ngelosi nayo inesikela!

Futhi enye ingelosi yaphuma ethempelini okusezulwini, naye ephethe isikela elibukhali. (IsAmbulo 14: 17)

Inkanyezi uBellatrix imelela lo mlingisi olandelayo esikhathini sokuvuna, futhi enegama lesifazane, imelela owesifazane—“isonto” labangu-144,000. Njengoba ephethe isikela, uyoba nendima ebalulekile ngesikhathi sokuvuna. Igama elithi Bellatrix lisho iqhawe elihle, elibonisa indlela uJesu abona ngayo izithelo Zakhe zokuqala: imiphefumulo emihle ayisebenzele. Bangamaqhawe^[83] ukuze uNkulunkulu, ophiwe ulwazi lwasezulwini lwesikhathi, amelane nesitha ngenkathi evunela umbuso kaJesu ngezingxenye ezisele zewashi. Kumelwe bakhuthazelele isikhathi esivivinya kakhulu esake sabonwa emlandweni wesintu, kodwa uNkulunkulu uyoba ukondliwa namandla abo.

UBellatrix ufana nehhashi elimnyama elikusAmbulo 6, elihlotshaniswa nomnotho, ezentengiselwano nendlala. Ngaleso sikhathi, umhlaba uyobe ucwile osizini olukhulu, nge ukulamba ngenxa yezinyathelo ezisetshenziswa yizizwe ukulwa nenkinga ye-coronavirus. Umnotho usuvele uwohloka ngemiphumela yemikhawulo ye-coronavirus, futhi manje iwashi likaNkulunkulu likhomba ngqo kuleyo ngqikithi:

…Ngabona, bheka, ihhashi elimnyama; nohlezi phezu kwalo wayephethe isikali esandleni sakhe. Ngase ngizwa izwi phakathi kwezidalwa ezine eziphilayo lithi: Iseya likakolweni ngodenariyu, neziseya ezintathu zebhali ngodenariyu; futhi bheka, ungawoni amafutha newayini. (Funda isAmbulo 6:5-6.)

Ukwengeza, umuntu angase alindele isiphithiphithi nesiyaluyalu ukwanda ngenxa imikhawulo ecindezelayo ye-coronavirus. Nokho, uMoya oNgcwele (amafutha) kanye nomhlatshelo kaJesu (iwayini) kuyohlale kukhona ezingqondweni zabayi-144,000 njengoba bebambelele kuYe ukuze baphile ngokulunga esikhathini lapho uMoya oNgcwele ukhishwa ezweni elibi.^[84] futhi nokuningi amacebo anengekayo ziyachanyuselwa futhi zibulawe ukuze kususwe abathembekile bakaNkulunkulu emhlabeni.

Iphuzu likaBellatrix (Meyi 20, 2020) liphawula ingqopha-mlando engokwesiprofetho ebaluleke kakhulu: ukuphela kwesikhathi sokulinda sezinsuku eziyi-1335 zikaDaniel 12.

Ubusisiwe olindayo, aze afike ezinsukwini eziyinkulungwane namakhulu amathathu namashumi amathathu nanhlanu. ( Daniyeli 12:12 )

Njengoba abangu-144,000 20 befunda ingoma entsha futhi bezuza ukuqonda imfihlakalo kaNkulunkulu, ihora labo leseluleko sasezulwini lisondela ekupheleni ngo-May 2020, 1335, lapho beyokwamukela khona isimemo sesidlo sakusihlwa somshado weWundlu—isibusiso sezinsuku ezingu-XNUMX.^[85] Kusukela ngaleso sikhathi kuqhubeke, bayodlulisela isibusiso kubo bonke abayokwamukela ngokuzithandela ukunikela ukuphila kwabo othandweni lokuzidela ngeqiniso.

Ngakho hambani niye ezindleleni, ni bonke eningabafumana, bizani emshadweni. ( Mathewu 22:9 )

Phakathi kwezimo ezimbi kakhulu emhlabeni, imisebe yethemba iyokhanyisa indlela emnyama yabafel’ ukholo—“izithelo zokugcina” abanikela ngokuphila kwabo kwenyama ngenxa yeqiniso. Njengoba abangu-144,000 XNUMX bemelelwa ukolweni omuhle, abafel’ ukholo bamelelwa amagilebhisi amahle. UMsindisi wabo owahlupheka kanye nabo akayikulibala. Bayophinde bahlanganiswe Naye ukuze bajabule ebukhoneni Bakhe. Yeka ukuthi uJesu ukulangazelela kanjani lokho kuhlangana! Lapho befunda nge lokho Abalungisele kona, bayoqiniswa ukuba bakhuthazele kuze kube sekupheleni ngaphandle kokuthatha i uphawu lwesilwane futhi kanjalo benikela ukwethembeka kwabo kuNkulunkulu.

Emqondweni kaJesu injabulo yemikhosi yomshado wakhomba phambili enjabulweni yalolosuku lapho Eyoletha ekhaya umlobokazi waKhe endlini kaBaba, futhi abahlengiweyo kanye noMhlengi bayohlala phansi esidlweni sakusihlwa somshado weWundlu. {AH503.2}

Abangu-144,000 XNUMX bayonanela amazwi kaJesu ngokumemeza okukhulu okudalula iBabiloni elikhulu futhi kubize abantu baKhe ukuba baphume emzini obhidlikayo. Bazokwabelana Isikhali sikaNkulunkulu ukuze ahlomise bonke abalalela isixwayiso sabo sokuvuza iBabiloni ngokuphindwe kabili ngenxa yezenzo zalo ezimbi.

…Phumani kuyo, bakwethu, ukuze ningahlanganyeli ezonweni zalo, ningamukeli izinhlupho zalo. … Mvuzeni njengalokho nanivuza, niphindwe kabili kulo ngokwemisebenzi yalo; endebeni eliyigcwalisileyo gcwalisani ngokuphindwe kabili. (Funda isAmbulo 18:4,6, XNUMX.)

Emfanekisweni ongokwesiprofetho, isimo sasezulwini siyashintsha futhi umprofethi uJohane manje ubona enye ingelosi iphuma e-altare ukuze inikeze umyalo wesigaba sokugcina sokuvuna. Lokhu kwenzeka ngesikhathi lapho kwenziwa izinqumo zaphakade njengoba abafel’ ukholo beqiniswa abangu-144,000 XNUMX futhi iningi labantu lingaqaphela ukuthi ukuphela kumelwe kufike. Endlini engcwele yasezulwini, uJesu wenza izenzo zokugcina zenkonzo Yakhe njengomPristi Ophakeme ngemva kokuphuma eNdaweni eNgcwelengcwele.

Futhi enye ingelosi yaphuma e-altare. okwakunakho amandla phezu komlilo... (Funda isAmbulo 14:18.)

Zimbili izici eziqondile ezinikezwe ngale ngelosi: iphuma e-altare futhi inamandla phezu komlilo. Isabelo sikaBetelgeuse kule ndima ohlelweni lokuvuna siyinto engokwemvelo, kodwa izici zalesi sikhulu esibomvu ewashini leNdodana, lapho libonisa khona ubuso bethole lomhlatshelo, ziwumphumela wabanye abadlali kuphela.

Esiteji seMazaroth, iwashi likaYise libonisa lokho iBhayibheli elikushoyo ngamazwi: unamandla phezu komlilo. Umlilo udlalwa yilanga, futhi ngo-June 21—usuku olwandulela uphawu lweBetelgeuse—“ilanga liyoba mnyama” njengoba inyanga isebenzisa amandla phezu kwelanga elivuthayo.

Esimeni sokunemba okungavamile kakhulu, lokhu kusitheka kwenyanga kwenzeka endaweni umzuzu oqondile (kungakapheli umzuzu) lapho zombili izindikimba zasezulwini zigxile enkabazwe, sona kanye isikhathi esichaza inkabazwe yasehlobo!

Eceleni kwalokhu kusitheka kwelanga kukhona ukusitheka kwenyanga okubili kwe-penumbral ngoJuni 5 noJulayi 5, okuhlanganisa iZwe Elidala kanye neNew, ngokulandelana.^[86] Uma kuhlanganiswe, lokhu kusitheka kwelanga okubili okuyingxenye, okugxile ekusithekeni kwe-solstice okuyingqayizivele, kubala ukusitheka kwenyanga okukodwa okuphelele okuhlanganisa umhlaba wonke.

Ngokushesha ngemva kosizi lwalezo zinsuku ilanga lizakuba mnyama, lenyanga kayiyikukhanya; nezinkanyezi ziyakuwa ezulwini;^[87] namandla ezulu ayakuzanyazanyiswa ( Mathewu 24:29 )

Iwashi leNdodana lihambisana newashi likaYise, ngoba bamunye njengoMunye. Ukuvumelanisa kulo mjikelezo wokugcina kubonisa ukunemba uNkulunkulu akuhlelele ngakho isivuno sokugcina semiphefumulo. Kusesandleni eseluliwe se-Orion—isandla iBetelgeuse eyihlombe laso—lapho kwenzeka khona lokhu kusitheka kwelanga! Isandla sika-Orion esifinyelela endaweni eyi-ecliptic ngenduku yakhe, sibonisa ukuxhunywa kwamasondo amawashi amabili—iMazzaroth izungeza ilanga nelanga, ne-Orion endaweni yaseBetelgeuse—womabili ekhomba ngesikhathi esifanayo njengamasondo amabili aphenduka ndawonye, ​​njengoba uHezekeli abona.

Amathuba e-eclipse ngaleso sikhathi okwamanje ziyivelakancane kakhulu, kodwa Lowo oqondisa izindikimba zasezulwini uye wahlela ukuthi lokhu kwenzeke ngaphambi nje kophawu lweBetelgeuse (June 22, 2020), ukuze kuthi lapho uBetelgeuse enikeza umlayezo wakhe, kube kubonisiwe ukuthi unamandla phezu komlilo. Umbala obomvu weBetelgeuse uwuphawu lwegazi, noma ithole lomhlatshelo eyayinikelwa e-altare eliboniswe maphakathi newashi le-Orion endaweni yethempeli. I-altare ewashini likaBaba liseqenjini lezinkanyezi iTaurus, eceleni kwe-Orion, engase ibonakale njengoMpristi okhonza lapho.

Ngosuku olulandelayo, ngoJuni 23, isikela lenyanga liyavela futhi. UJesu, njengomPristi Ophakeme eqeda imisebenzi Yakhe, wayezoqhubeka ecosha amalahle e-altare lomhlatshelo^[88] futhi uwalethe ethempelini e-altare lempepho ukuze ashunqise umusi owengeziwe omelela imikhuleko yabangcwele, ukhuphuka ngobuningi ngaleso sikhathi sosizi. I umlilo welanga kanye red Umbala weBetelgeuse enkulu uma uhlangene wenza umfanekiso ofanelekayo wala malahle ashisayo azosetshenziswa njengethuluzi lokubhubhisa iBabiloni, njengoba umbhalo wenhlupho yesikhombisa ubonisa.^[89]

IBhayibheli lihlobanisa inkanyezi iBetelgeuse nempi nokuchithwa kwegazi, njengoba limelela umgibeli wehhashi elibomvu okhipha ukuthula emhlabeni futhi anikezwe inkemba enkulu. Ngakho-ke, leli phuzu ewashini (Juni 22, 2020) lifanekisela izimpi ezinkulu nezichitha igazi emhlabeni.^[90]

Kwaphuma elinye ihhashi elalikhona bomvu: kwasekunikwa ohlezi phezu kwawo amandla asuse ukuthula emhlabeni, nokuthi kufanele babulalane. futhi kwakukhona wamnika inkemba enkulu. (IsAmbulo 6: 4)

Lezi zindaba zifakaza nsuku zonke ngokukhula kobutha bezakhamizi ezizweni naphakathi kwesizwe nesizwe njengoba ngamunye ezama “ukuvikela” owakhe “esitheni se-coronavirus.” Amazwi anethonya njenge UN futhi upapa bacele ukuthi kumiswe ukulwa phakathi nenhlekelele ye-coronavirus,^[91] kodwa lokhu kuphela “ukuthula nokulondeka” ngaphambi kwembubhiso ezumayo emenyezelwa ezwini likaNkulunkulu.^[92] Izimpi phakathi naphakathi kwezizwe ezithukuthele phakathi nalesi sikhathi ekugcineni zizoshiya umhlaba ubhujiswe kabi. I-Betelgeuse, inamandla phezu komlilo, sekuchaziwe njengenkanyezi eyayiyoqhuma ngolunye usuku ku-supernova^[93] futhi usebenze njenge- umlilo wokuhlanza konke ukuze akhiphe isahlulelo sokugcina sikaNkulunkulu futhi ahlanze umhlaba kuze kube phakade. Ekugcineni uNkulunkulu uyobhubhisa labo ababhubhisa umhlaba.^[94]

Emfanekisweni wokuvuna, umphostoli uJohane uzwa le ngelosi idlulisela umlayezo obalulekile kwenye ingelosi okuwukuphela kwayo ebonwa isaphethe isikela, uBellatrix (omelela abangu-144,000 XNUMX).

...wamemeza ngezwi elikhulu kophethe isikela elibukhali, ethi: Faka isikela lakho elibukhali, ubuthe amahlukuzo omvini womhlaba; ngoba izithelo zayo sezivuthiwe. (Funda isAmbulo 14:18.)

Izithelo zokuqala ezingu-144,000 zibizelwe ukubutha izithelo zomvini ezivuthiwe zomvini womhlaba. Kuze kube yilesi sikhathi, bayobe bezikhandla ngobuqotho ukuze badlulisele isimemo sesidlo sakusihlwa somshado futhi bamemeze kakhulu, bebiza abantu ukuba baphume eBabiloni. Umyalezo wengelosi ephuma e-altare ubonisa umphumela omuhle emsebenzini wabo, njengoba wembula ukuthi kunesivuno esihle samagilebhisi alungele ukuvunwa, alungele ukunikela ngomhlatshelo wawo. Lamagilebhisi avuthiwe amelela abafel’ ukholo abachazwa njengabanqunywa amakhanda ngenxa yombuso kaKristu.^[95] Balandela isibonelo soMsindisi wabo emhlatshelweni, bazi ukuthi ukuhlupheka kwabo kuzoba okomzuzwana nje, futhi maduze nje bazohlanganiswa neNkosi yabo. Leli themba liyobasiza ukuba bahlale begxilile. Kwangathi ungafeza ingxenye yakho kulolu bizo olubalulekile lokuqoqa “izithelo zokugcina” zoMbuso futhi ubalwe phakathi kwezisebenzi zeNkosi, ukuze isibalo sabafel’ ukholo sigcwaliseke phakathi nalesi sigaba.^[96]

Amabutho amabili [okuhle nokubi] iyoma ehlukene futhi ehlukene, futhi lo mehluko uyophawulwa kangangokuthi abaningi abayoqiniseka ngeqiniso [babevele belithanda iqiniso, kodwa babedinga nje ukulibona lihluke ngokuphelele] izoza ngasohlangothini lwabantu bakaNkulunkulu abagcina imiyalo. Lapho lo msebenzi omkhulu uzokwenzeka empini, ngaphambi kwengxabano yokugcina yokuvala, abaningi bayakuboshwa, abaningi babaleke emizini nasemadolobheni ukuze basindise ukuphila kwabo; futhi abaningi bayoba abafel’ ukholo ngenxa kaKristu ekuvikeleni iqiniso. {Mar 199.3}

Lapho ingxenye yaseBetelgeuse isiphelile, akekho oyophinde amenywe esidlweni sakusihlwa somshado weWundlu, futhi ubizo lokuphuma eBabiloni luyothula. Isikhathi ebesibekiwe sokuthatha isinyathelo sizobe sesiphelile futhi isivuno samagilebhisi amahle siyobe sesiqoqiwe. Lesi sikhathi sinqanyulwa ngoSepthemba 3, 2020 ngemigqa yesihlalo sobukhosi kwesokunxele ewashini likaNkulunkulu.

Isenzakalo esilandelayo umphostoli uJohane asibona embonweni siyesabeka. Ubona umvini womhlaba ubuthwa futhi uphonswa esikhamweni sewayini sikaNkulunkulu:

Ingelosi yaliphonsa isikela layo emhlabeni, yawukha umvini womhlaba, yawukha uyiphonse esikhamweni sewayini esikhulu solaka lukaNkulunkulu. (IsAmbulo 14: 19)

Nokho, lapho izihlalo zobukhosi sezifikile, izinyanga ezine zokuvuna amagilebhisi ngeke ziphele ngokuphelele. Kodwa uJohane akasawaboni amaqoqo amasha embonweni wakhe. Akubonayo ukuphela kwenkathi, lapho amagilebhisi engakulungele ukudliwa, kodwa kuphela ukukhahlelwa ewayinini. Lokhu kukhomba ukuthi umvini womhlaba osabuthwa kuleli qophelo yiwo osalayo ngemva kokukha amaqoqo amahle. Lawa amagilebhisi asevuthiwe alungele ukuvuna. Lokhu akunakusho ukuvunwa kwabafel’ ukholo, ngoba abafel’ ukholo abamiselwe ulaka lukaNkulunkulu! Bahlala bethembekile kwaze kwaba sekufeni phakathi nesikhathi esinzima emhlabeni futhi bayothola umqhele wokuphila waseSmirna.

Ungesabi lezozinto ozahlupheka ngazo; udeveli uyakufaka abanye kini etilongweni, ukuze nilingwe; niyakuba nosizi izinsuku eziyishumi; Thembeka kuze kube sekufeni, njalo ngizakunika umqhele wokuphila. (IsAmbulo 2: 10)

Ekuqaleni kwemigqa yesihlalo sobukhosi kwesokunxele, iNkosi yokuvuna iyoqeda umsebenzi Wayo ngoSuku Lokubuyisana lwasezulwini elahla phansi isitsha sempepho^[97] njengoba ephuma endaweni engcwele yasezulwini okwesibili nokokugcina. Engxenyeni yemigqa yesihlalo sobukhosi, Wayethe “Sekwenzekile” lapho ukolweni usulungele ukuvunwa. Khona-ke, emigqeni yesihlalo sobukhosi kwesokunxele ngoSepthemba 3, kuwukuphela komusa. UJesu akasekho ngisho nasendlini engcwele ukuba anxuse igazi Lakhe eliyigugu kumuntu, futhi uMoya Wakhe obambayo ube usuhoxiswa ngokugcwele kwabakhileyo emhlabeni abangaphenduki. Kusele abangu-144,000 XNUMX kuphela—abamsulwa nabangenabala njengofakazi bakaNkulunkulu, uma kuqhathaniswa nezwe elibi ngokuphelele elibazungezile. Yisikhathi esibucayi ngempela!

Bonke abayokwakha umbuso kaNkulunkulu bayobe sebevuniwe, futhi uNkulunkulu uyozikhumbula izono zaseBhabhiloni. Bonke abangaphenduki abenqaba isimemo sikaNkulunkulu sokuphunyuka bayobe sebehlupheka kanye neBabiloni phakathi nehora lokubhujiswa kwalo. Sesifikile isikhathi sokuthi aklonyeliswe ngokuchitheka kwegazi iminyaka yonke.

Okwakhe izono sezifinyelele ezulwini, Futhi UNkulunkulu ukhumbulile ububi balo [isib. ukubulawa kwabo bonke abafel’ ukholo bayo yonke iminyaka, kuze kufike kuSepthemba 2, 2020]. ( IsAmbulo 18:5 )

Iziprofetho zokuwa okuphelele komnotho weBabiloni kusukela kusAmbulo 18 ziyokwenzeka phakathi nalelihora lokubhujiswa—ingxenye eyodwa kweshumi nambili yomjikelezo wewashi—kusukela ngoSeptember 7 kuya kuSeptember 28. Ukuphela kwalelohora kuphawulwa umkhosi kaYom Kippur—uSuku Lokuhlawulela, noma uSuku Lokwahlulela kulabo abenqaba umsebenzi kaKristu wokuhlawulela.

Nokukhanya kwesibani akusayikukhanya kuwe nakanye; nezwi lomyeni nelomlobokazi alisayikuzwakala kuwe nakanye; ngoba abathengisi bakho babengabakhulu bomhlaba; ngokuba ngobuthakathi bakho izizwe zonke zikhohlisiwe. Futhi kuye kwafunyanwa igazi labaprofethi, nelabangcwele, nelabo bonke ababulawa emhlabeni. (Isambulo 18: 23-24)

Njengoba uMoya oNgcwele ususukile ngokuphelele emhlabeni ngalesi sikhathi, usasele kuphela nabayizi-144,000, okuyibona bodwa abasala bephila phakathi kwabalungileyo, kuyoba isikhathi sokuvivinywa ngempela. Isigijimi sesikhathi siyobasekela ngokwazi ukuthi usizi lwabo luyohlala isikhashana uma behlala bethembekile. Ukwethembeka kwabo ngalelohora kubaluleke ngendlela engenakulinganiswa ekunqobeni kombuso kaNkulunkulu.^[98] Kumelwe babekezele kulesi sikhathi ngaphandle kokuvumela ingcindezi enkulu yokuyekethisa lapho kususwa konke ukusekelwa kwasemhlabeni. Noma izwe lifuna ukufa kwabo, uma bethembekile kuze kube sekupheleni, kuzothiwa ngabo masinyane:

Yibo laba [abangu-144,000] eyaphuma osizini olukhulu;” badlule esikhathini sokuhlupheka esingazange sibe khona selokhu kwaba khona isizwe; babekezelele usizi lwesikhathi sokuhlupheka kukaJakobe; baye bama ngaphandle komlamuleli ekuthululweni kokugcina kwezahlulelo zikaNkulunkulu. Kodwa bakhululiwe, ngoba “bahlanze izingubo zabo, bazenza zaba mhlophe egazini leWundlu.” “Emlonyeni wabo akufunyanwanga nkohliso, ngokuba abanacala” phambi kukaNkulunkulu. “Ngakho-ke baphambi kwesihlalo sobukhosi sikaNkulunkulu, futhi bamkhonza imini nobusuku ethempelini lakhe: futhi Lowo ohlezi esihlalweni sobukhosi uyohlala phakathi kwabo. Baye babona umhlaba uchithwa yindlala nezifo, ilanga linamandla okushisa abantu ngokushisa okukhulu, futhi bona ngokwabo baye bakhuthazelela ukuhlupheka, indlala, nokoma. Kodwa “abasayikulamba, bangabe besakoma; nelanga aliyikubakhanyisela, noma yikuphi ukushisa. Ngokuba iWundlu eliphakathi kwesihlalo sobukhosi liyobelusa, libaholele emithonjeni yamanzi okuphila; futhi uNkulunkulu uyakwesula izinyembezi zonke emehlweni abo. {I-GC 648.3}

Imimoya Eyisikhombisa KaNkulunkulu

Isikhathi somjikelezo wokugcina we-Orion yisikhathi sokwanda kwezinkathazo nobuhlungu benhliziyo emhlabeni. Njengoba uJesu eyeka inkonzo Yakhe endlini engcwele yasezulwini, uMoya oNgcwele uyahoxiswa kulabo abenqabayo, njengoJudas, ukubambisana Naye ngokuthobeka. Abaningi bayokwenza isono esingenakuthethelelwa, futhi Akasayikulwela nabo ukubanqanda ekuthambekeleni kwabo okubi. Kodwa lokhu akwenzeki ngesikhathi esisodwa.

EsAmbulweni sikaJesu Kristu, lapho iwashi le-Orion lichazwa khona ngezimpawu, uJesu uvezwa phakathi nendawo njengeWundlu elihlatshiwe: i-Alnitak, Elimele. Encazelweni yaleli Wundlu, kunenye imfumbe engaxazululwa kuphela ngolwazi lwewashi le-Orion!

Ngase ngibona, bheka, phakathi kwesihlalo sobukhosi nezidalwa ezine eziphilayo, naphakathi kwamalunga kumi iWundlu linjengokuhlatshiwe, linezimpondo eziyisikhombisa.^[99] futhi amehlo ayisikhombisa, akhona oMoya abayisikhombisa bakaNkulunkulu ithunyelwe emhlabeni wonke. (IsAmbulo 5: 6)

Nakuba uMoya oNgcwele ukuyo yonke indawo, uchazwa njengothunyelwe emhlabeni, njengomsebenzi waphezulu. Lokhu akukaze kube iqiniso kunamanje kulo mjikelezo wokugcina, lapho evakashela abantu basemhlabeni okokugcina, efuna ukwethembeka kwezinhliziyo zabo kuJesu ngaphambi kokuba ayeke ukukhonza esikhundleni sabo.

Kunesiprofetho ngoMsindisi esikhuluma ngoMoya ozohlala phezu Kwakhe:

Kuyakuphuma induku esiqwini sikaJese, kuhlume iHlumela ezimpandeni zakhe; umoya we Nkosi [1] izohlala phezu kwakhe, umoya wokuhlakanipha [2] kanye nokuqonda [3], umoya weseluleko [4] namandla [5], umoya wolwazi [6] kanye lokwesaba i Nkosi [7]; (U-Isaya 11: 1-2)

Imimoya kaNkulunkulu eyisikhombisa ibalwe lapha ngamagama, futhi inobudlelwane newashi le-Orion kanye neWundlu elinamehlo ayisikhombisa phakathi nendawo, ukukhombisa ukuthi iMimoya Yakhe eyisikhombisa ihambela kanjani abantu emhlabeni—futhi ihoxa kwabangaphenduki. Lapho umuntu ecabangela ukuthi “uMoya weNkosi” uyinkulumo evamile ehlanganisa nezinye eziyisithupha, khona-ke umuntu angabona ukuthi kumelwe ube phakathi nendawo, uxhumeke kwezinye eziyisithupha ezingxenyeni zamawashi ayisithupha ezizungezile. LeMimoya eyisithupha isatshalaliswa ngokuphambene newashi kuqala ngoMoya wokuhlakanipha eSaiph:

Into eyodwa emangalisayo ngalokhu ukuthi kuyisiqinisekiso esiphelele sokuthi uMoya usebenza kanjani ngesikhathi sokuvuna! Ekuqaleni komjikelezo—“ekungeneni kwedolobha”^[100]-uMoya wokuhlakanipha wakhala ukuze abangenalwazi beze kuye Ukubalekela ePhiladelphia futhi uthole iziyalezo.

Yizwa; ngoba ngizokhuluma izinto ezinhle kakhulu; nokuvula izindebe zami kuyakuba ngukulunga. Ngokuba umlomo wami uyakukhuluma iqiniso; ububi buyisinengiso ezindebeni zami. ( IzAga 8:6-7 )

Khona-ke uMoya wokuqonda walandela nomsebenzi Wakhe wokulungiselela ezinhliziyweni zabantu Bakhe njengoba iqiniso eliphathelene nenkohliso ye-OSAS lalizinzile kuyo yonke imiqondo yabo. Abalalelayo kuphela abazokwazi ukuthola uMoya Wakhe wezeluleko, okubandakanya ukuphenduka! Labo abamelana Naye banqamule ukuxhumana kwabo noNkulunkulu. Leli yihora lapho uMoya oNgcwele efisa ukunikeza ukugcotshwa okukhethekile kulabo abasele, ukuze bezwe iseluleko esifike ngesikhathi ebandleni laseSardesi, amaProthestani anamuhla angase afaniswe nalo:

Ngakho-ke khumbula ukuthi wamukele wezwa kanjani, ubambelele, uphenduke. Ngakho-ke uma ungaqapheli. Ngizakuza kuwe njengesela, njalo kawusoze ulazi ihola engizakuza ngalo phezu kwakho. (IsAmbulo 3: 3)

Ngemva kokuthola iseluleko seSikhathi phakathi nokuvuna ukolweni, izithelo zokuqala zikaNkulunkulu ziyonikezwa amandla okupha isililo esikhulu ngoMoya wamandla, okuyokwenziwa ngawo imisebenzi eminingi yamandla ezandleni zabo. Umehluko uzokwanda ngalabo abathi, bengenawo uMoya waKhe, bakhaphele abafowabo bangaphambili ukuze bathole inzuzo yabo. Noma kunjalo, ukucaca okuyonikezwa iqiniso kuzoletha ukuqiniseka ezinhliziyweni zabaningi ukuthi kufanele babaleke amabandla abo, aholwa uJezebeli eRoma,^[101] njengoba izimo emhlabeni ziwohloka ngokushesha. Ngobufakazi babayizi-144,000 XNUMX, izinkulungwane zezigidi ziyoqiniswa ukuba zimelele ilungelo, nakuba kwalahlekelwa ukuphila kwazo.

Phakathi naleso sikhathi, njengoba ingxenye esele yoMoya kaNkulunkulu emhlabeni incipha ngazo zonke izingxenye ezidlulayo, ukufinyelela Kwakhe kuyakhula. Ulwazi lweqiniso uphawu lwesilwane, njengomuthi wamehlo waseLawodikeya, ekuqaleni owanikezwa abahlakaniphile baseFiladelfiya, ekugcineni ufinyelela ezindaweni ezikude kakhulu zomhlaba, uletha sonke isintu esinqumweni esiphethweni sesigijimi esiyisixwayiso sengelosi yesithathu. Umoya kaNkulunkulu wolwazi udabula kuwo wonke umhlaba—kumuntu ngamunye—ubanika ithuba lokuthola insindiso futhi “bakhulekele yena owenza izulu, nomhlaba, nolwandle, nemithombo yamanzi”^[102]—“owadala umuntu ngomfanekiso waKhe… owesilisa nowesifazane.”^[103] Lokhu kuletha isigijimi sengelosi yokuqala esiphethweni saso futhi.

Ngaleso sikhathi—imigqa yesihlalo sobukhosi kwesokunxele—umfel’ ukholo wokugcina uyobe esenikeze ubufakazi bakhe, futhi uMoya wolwazi uyobe usuwenzile umsebenzi Wakhe, uhoxa emhlabeni ukuze ushiye kuphela. ukwesaba yeNkosi kwababi abakhileyo emhlabeni. Ungahlali kuzo, uMoya Wakhe ubathuthumela ngokwesaba njengezehlakalo ezimangalisayo zophawu lwesithupha.^[104] yembuleka futhi iBabiloni liwela encithakalweni yezimali nengokwenyama, ephetha eyesibili kanjalo nezigijimi zezingelosi ezintathu.

Bayizi-144,000 XNUMX kuphela, abemukela umlayezo wengelosi yesine, babekwa uphawu lokuphila;^[105] gcina imimoya kaNkulunkulu, kuhlanganise nokwesaba iNkosi okungcwelisiwe. UnguMoya wokumesaba uJehova okuyothi kulabo abayovuselwa ekuphileni ekugcineni, kube ukuqala kokuhlakanipha.^[106] njengoba isixuku esikhulu sabahlengiwe siholelwa kulo lonke iqiniso phakathi nohambo lwenkanyezi oluya e-Orion. Khona-ke, lapho abantu bakaNkulunkulu sebehlwithwa uMoya weNkosi, umhlaba uyobe ungenalutho ngokuphelele kuwo wonke uMoya oNgcwele. Kwangathi isabelo sakho sibe nabalungileyo abagcina imiyalo kaNkulunkulu!

Uthembekile kuze kube sekupheleni

Akekho kwabangu-144,000 XNUMX okudingeka aphelelwe ithemba, ecabanga ukuthi abasamukeleki kuNkulunkulu ngoba kumelwe bakhuthazelele usizi futhi abazange bahlwithwe ngaphambili. Kunalokho, ukuhlupheka kwabo phakathi nengxenye yokugcina yomjikelezo wokuvala we-Orion kuyobasondeza nakakhulu kuMsindisi wabo njengoba beqonda ukuthi kumelwe balandele isibonelo saKhe sokumelana ngokuqinile nesilingo, bagcinwe ngamandla kaNkulunkulu ngokholo.^[107]

UNkulunkulu uzonakekela izithelo Zakhe zokuqala eziyi-144,000 ngobunzima obunzima bokubhujiswa kweBabiloni. Abanye abantu abathembekile abadlule baye baba nokuhlangenwe nakho okufanayo lapho bevivinywa kakhulu^[108] lokho kungase kukhuthaze isibindi.

Isenzo sokugcina sokuvuna (manje sokuvunwa kwamagilebhisi) esanikezwa umphostoli uJohane siwumusho ocace bha kwabangaphenduki nesithembiso esiyimfumbe evela kuBaba esiyosebenza njengehange lethemba kubantwana baKhe abathembekile ukuba bakhuthazele kuze kube sekupheleni!

Futhi i isikhamo sewayini sanyathelwa ngaphandle kwedolobha, kwaphuma igazi esikhamweni sewayini, laze lafika nasesikhamweni sewayini amatomu amahhashi, ngesikhala a amastadiyu ayinkulungwane namakhulu ayisithupha. (IsAmbulo 14: 20)

UJohane wabona ukuthi isikhamo sewayini, esigcwele amagilebhisi angadliwayo, avuthiwe—abenqaba isihe sikaNkulunkulu—siyanyathelwa. Lo mfanekiso, uNkulunkulu awusebenzisa ukuze adlulisele ukubhujiswa okuphelele okuzokwenzeka, ubonisa umbono owesabekayo kakhulu. Umlando wamaJuda inikeza isithombe esicacile sokubulawa okukhulu kangaka ekwindla yedolobha laseBetar kusetshenziswa ulimi olufanayo:

AmaRoma ayizinkulungwane ezingamashumi ayisishiyagalombili angena eBetar futhi ahlaba amadoda, abesifazane, nezingane kwaze kwagobhoza igazi eminyango nasezintanjeni zendle. Amahhashi acwila kwaze kwaba ngamakhala awo nemifula yegazi yaphakamisa amadwala anesisindo seseah angamashumi amane yageleza olwandle lapho ibala layo lalibonakala khona ibanga elingamamilimitha amane. (I-Talmud yamaJuda, uGittin 57)

UNkulunkulu uthembisa ukuthi isikhamo sewayini siyonyathelwa lapho umlobokazi kaJesu^[109] akasekho emhlabeni (kwenziwa “ngaphandle komuzi”). Njengoba abangcwele beya ngase-Orion Nebula, isikhamo sewayini ekugcineni siyonyathelwa ngaphansi kwezinyawo ze-Orion, njengoba iwashi liphindela ezinyaweni zakhe, kuqala ngoSaiph. Lesi kumelwe kube umzuzu osabekayo lapho kufika isichotho esikhulu ekupheleni kwecilongo lesikhombisa^[110] nenhlupho yesikhombisa^[111] izobhubhisa iplanethi. Labo abangazange balalele izixwayiso zikaNkulunkulu zothando nokunxusa kwakhe bayobhekana nesiphetho esesabekayo ngaleso sikhathi.

Ukukhulunywa 'kwamatomu amahhashi' esiprofethweni kudonsela ukunakekela ku- I-Horsehead Nebula, okuthi ngokombono womhlaba kusendaweni yenkanyezi kaJesu, i-Alnitak, futhi kanjalo ibe maphakathi newashi le-Orion. Leli nebula liyifu elifana nehhashi, elifanekisela uJesu ethatha indawo Yakhe njengeNkosi enqobayo yamakhosi lapho efika.^[112] Its ibanga elibikiwe ukusuka eMhlabeni yi-1600 light-years (iBhayibheli elingokomfanekiso elingamamitha ayi-1600).^[113] Lomfanekiso wokuza kwaKhe uyisiqinisekiso esimangalisayo esinikezwa ukuqinisa izinhliziyo zabangu-144,000 XNUMX ukuze bakhuthazele kuze kube sekupheleni, lapho beyobona iNkosi yabo iza ukuze bakhululwe.^[114] ngesikhathi esimisiwe.

Njengoba inhliziyo kaYise ingenakuhlukaniswa kuleyo yeNdodana Yakhe, kanjalo neMazaroth ayinakugodla ukukhuluma ngendawo emangalisayo yokubuya kukaJesu. Inkanyezi yokusa ekhanyayo emele uJesu iza emlazeni kaLeo ukuzokwenza umfanekiso okhethekile weNgonyama yesizwe sakwaJuda ibuya izosindisa abantu baKhe, njengoba kwabikezelwa embonweni olandelayo:

Ngokushesha amehlo ethu adonseleka ngasempumalanga, ngoba kwase kuvele ifu elincane elimnyama, elicishe libe ingxenye yesandla somuntu, esazi sonke ukuthi laliwuphawu lweNdodana yomuntu. Sonke ngokuthula okuzothile salibuka ifu njengoba lisondela futhi liya likhanya, likhazimula, futhi lalilokhu likhazimula kakhulu, laze laba yifu elikhulu elimhlophe. Okuphansi kwakubonakala njengomlilo; uthingo lwaluphezu kwefu, luzungeza izingelosi eziyizinkulungwane eziyishumi, zihlabelela ingoma emnandi kakhulu; phezu kwalo kwakuhlezi iNdodana yomuntu. Izinwele Zakhe zazimhlophe futhi zigoqekile futhi zilele emahlombe aKhe; nasekhanda lakhe kukhona imiqhele eminingi. izinyawo zakhe zazinjengomlilo; esandleni sakhe sokunene kukhona isikela elibukhali; kwesobunxele saKhe, icilongo lesiliva. Amehlo Akhe ayenjengelangabi lomlilo, eliphenya abantwana Bakhe ngapha nangapha. Khona-ke bonke ubuso babuthana ukuphaphatheka, nalabo uNkulunkulu ayebalahlile bahlanganisa ubumnyama. Sabe sesimemeza sonke, “Ngubani ongema na? Ingubo yami ayinasici na?” Khona-ke izingelosi zayeka ukucula, futhi kwaba khona isikhathi sokuthula okubi kakhulu, lapho uJesu ekhuluma: “Labo abanezandla ezihlanzekile nezinhliziyo ezihlanzekile bayokwazi ukuma; Umusa wami ukwanele.” Kulokhu ubuso bethu bakhanya, futhi injabulo yagcwala zonke izinhliziyo. Izingelosi zaphinda zashaya inothi phezulu, zahlabelela futhi, ifu lalilokhu lisondela emhlabeni. {I-EW 15.2}

Impela ngoSuku Lokubuyisana^[115] ngo-September 28, uVenus uzibeka odladla lwesokunxele luka-Leo ebonisa icilongo lesiliva uJesu aliphethe esandleni sakhe. isandla sobunxele. Kuyinto icilongo likaNkulunkulu, emelelwe ngokufanelekile endwangu yasezulwini ephethwe nguLeo emele uJesu njengeNkosi, enikezwe amandla kaYise.^[116] Kuleli qophelo, ihora laseBabiloni lifika ekupheleni kwalo kanye necilongo elikhulu likaYom Kippur^[117] kuzwakala ukumemezela ukuthi ukwahlulelwa kweBabiloni kuqediwe futhi kungase kulandele ukunyathelwa kwesikhamo sewayini. Abangu-144,000 XNUMX baye baphila esikhathini sabo sokuvivinywa futhi bazolethwa ngokushesha!

Njengoba uJesu eshaya icilongo lesiliva ngalolo suku, abahlengiweyo bayo yonke iminyaka—kanye nalabo abathandekayo abasanda kubulawa osizini olufinyelela umvuthwandaba walo—babizelwa ukuba bavuke.^[118] ebuthongweni babo obujulile ukuze babone iThemba labo Elibusisiwe. UJesu ufikile ukuzobathatha ekhaya!

Ngokuba lokhu sikusho kini ngezwi leNkosi ukuthi thina esisekhona esisekhona kuze kube sekufikeni kweNkosi asisoze sabandulela labo abalele. Ngokuba iNkosi uqobo iyakwehla ezulwini ngokumemeza, kanye nezwi izwi lengelosi enkulu, Futhi ngecilongo likaNkulunkulu: futhi abafele kuKristu bayakuvuka kuqala; Khona thina esisekhona sisasele siyakuhlwithwa kanye nabo emafwini, sihlangabeze iNkosi emoyeni; kanjalo siyakuba neNkosi njalo. Ngakho-ke duduzanani ngalawa mazwi. ( 1 Thesalonika 4:15-18 )

Ekugcineni, isimo sikaNkulunkulu siye saqinisekiswa ngobufakazi bokwethembeka ebunzimeni obukhulu. Nokho kukho konke lokho inkampani ethembekile kwadingeka ikubekezelele, njengokuqonda iwashi likaNkulunkulu nobizo lwayo oluphakeme^[119] baletha ukukholwa kwabo, bagcina bebabaza:

…ukuthi izinhlupheko zalesi sikhathi azinakulinganiswa nenkazimulo ezokwambulwa kithi. (Funda amaRoma 8:18.)

UJesu, uManduleli wabo, waphuza indebe yokuhlupheka phambi kwabo, futhi kungamandla aKhe lapho abangu-144,000 XNUMX bezuze khona ukunqoba kokugcina phezu kwesilo. Bagcina imiyalo kaNkulunkulu futhi babonisa ukholo lukaJesu, kungakhathaliseki ukuthi kwakudingekani, bekhuthazela ngokubekezela phakathi nayo yonke impi enzima kakhulu ngokumelene nayo. USathane ngokwakhe.^[120]

Ngabona kungathi ulwandle lwengilazi luxubene nomlilo: futhi nabo [abangu-144,000] owazuza ukunqoba isilo, nomfanekiso waso, nophawu lwaso, nenombolo yegama laso; ume phezu kolwandle lwengilazi, unamahabhu kaNkulunkulu. Bahlabelela ingoma kaMose inceku kaNkulunkulu, nengoma yeWundlu, bethi: Mikhulu, iyamangalisa imisebenzi yakho, Nkosi Nkulunkulu Somandla; zilungile, ziqinisile izindlela zakho, Nkosi yabangcwele. Ngubani ongayikukwesaba, Nkosi, adumise igama lakho, na? ngokuba wena wedwa ungcwele, ngokuba zonke izizwe ziyakuza, zikhuleke phambi kwakho; ngoba izahlulelo zakho zibonakalisiwe. (Isambulo 15: 2-4)

Ngemva kokushaya icilongo lesiliva ekupheleni kweYom Kippur, Usebenzisa isikela ngesinye isandla Sakhe. Ngomhla zi-3 kuMfumfu 2020, inkanyezi ekhanyayo nesasekuseni ihlangene noRegulus, isibambo sikaLeo’s isikela. INkosi yokuvuna isilungele ukudonsela abahlengiweyo emafwini ezulu. I-asterism enkulu yeSickle kaLeo iyisikela lokugcina lokuvuna kusukela ewashini likaBaba leMazaroth, futhi izosetshenziselwa ukuvuna abahlengiwe emhlabeni, ukuze isikhamo sewayini sinyathelwe ngaphandle komuzi oNgcwele.

Umlobokazi (abangu-144,000 XNUMX, abaphilayo nabavusiwe abathembekile) usezilungiselele lesi sikhathi, njengoba edlule emlilweni wosizi futhi egcine izingubo zakhe zimhlophe. Ibandla likwamukele ukulunga kukaJesu, libonisa ukholo Kuye ngokulalela ngokuphelele umthetho waKhe.

Eseyili yasezulwini, isonto liboniswa umlaza Virgo, okwathi ngo-Okthoba 3 unoMyeni (imelwe ilanga^[121]) futhi kanjalo wembethe ukulunga Kwakhe.^[122] I-Mercury, emele ibutho lezingelosi, isezinyaweni ze-Virgo, njengefu lofakazi elilungele ukumyisa kuMsindisi wakhe. Sebelinde isikhathi eside, kodwa injabulo yabo isifikile.

Iwashi seligcwele indilinga. Njengoba isandla esikhulu seSikhathi sishaya ihora leSaiph ngo-Okthoba 5, 2020, ezinsukwini eziyisikhombisa ngemva kokuba uJesu ebize abangcwele ababelele ngecilongo lesiliva, abahlengiwe babuyela ekhaya. Njengabanqobi abanqobileyo ngegazi leWundlu likaNkulunkulu, isikhathi sabo kulo mhlaba sesiphelile, futhi ingunaphakade nalowo owanikela ingunaphakade ngenxa yethu sekuqalile nje:

Lapho abahlengiweyo bayokwazi, njengoba baziwa futhi. Uthando nozwelo uNkulunkulu uqobo alutshale emphefumulweni luyothola umsebenzi weqiniso nomnandi kakhulu. Ukuhlanganyela okumsulwa nezidalwa ezingcwele, ukuphila komphakathi okuvumelanayo nezingelosi ezibusisiwe nabathembekile bazo zonke izikhathi abaye bahlanza izembatho zabo bazenza zaba mhlophe egazini leWundlu, izibopho ezingcwele ezibopha ndawonye “umndeni wonke ezulwini nasemhlabeni” ( Efesu 3:15 )—lokhu kusiza ekwakheni injabulo yabahlengiwe. {I-GC 677.1}

Kwangathi wena, mfundi, ungahlala uthembekile emiyalweni kaNkulunkulu, ubheke phambili kulokho kuhlangana kabusha okukhulu neNkosi njengoba amazwi kaSaiph enanela izindumiso zethu kuMdali, ehlokoma ngenjabulo yethu nokubonga ngokusikhulula kwakhe esiqalekisweni sesono.