Inhlupho yesibili isizophela, futhi sengiyazi kakade ukuthi ngeke ngikwazi ukushicilela lesi sihloko ngazo zonke izilimi ngaphambi kokuba imigqa yezihlalo zobukhosi yenhlupho yesithathu iqale ngoNovemba 26, 2018, esethembisayo izinhlupho ezisezingeni elihluke kakhulu kunalezi ezimbili zokuqala, manje esezicishe zadlula.

Sibhale indatshana enamakhasi angama-30 ukuze isetshenziswe ngaphakathi enolwazi olusha mayelana nale timu, okungafanele yenziwe ifinyeleleke emphakathini ngokomyalo kaNkulunkulu. Ikhuluma kakhulu “ngokufinyezwa kwesikhathi” sokuBuya kwesibili kukaJesu, uJesu uqobo akumemezela kuMathewu 24:22. Kuze kube manje, sasithole kuphela i incazelo oHlelweni A lwaphezulu olwalandela ukuZa kwesiBili kuka-70 okwachithwa^th Unyaka weJubili ka-1890. Ngaphansi kwePlan B-lapho sazithola sikhona kusukela ekutholweni kwe iminyaka eyisikhombisa engenamandla ekupheleni kuka-2016-konke kubukeka kwehluka kancane, futhi kwafika njengesimemezelo esiprofethiwe sosuku kanye ihora,^[1] kusimangaze ngisho amalungu ethu akudala. Nokho, izwe liye lasigxeka kusukela ekuqaleni kwenkonzo yethu ngo-2010, lithi akekho ongasazi isikhathi, ngakho bayosala ebumnyameni.

Ngewashi le-Orion, umugqa wesihlalo sobukhosi sokuqala senhlupho yesithathu wakhiwa inkanyezi kaBaba, u-Alnilam, futhi vele uqala ku-Alnitak phakathi nendawo, inkanyezi kaJesu.^[2] Lokhu kumiswa kusikisela ukuthi uBaba uqobo Lwakhe manje usezothatha isinyathelo esesihlalweni Sakhe sobukhosi ezulwini. Lokhu akuthembisi lutho oluhle emhlabeni wabangaphenduki.

Inhlupho yesibili ngakho-ke kungaqondwa njengesigaba sokugcina sokulungiselela ulaka lukaNkulunkulu uBaba, oluzothululwa “emifuleni nasemithonjeni yamanzi” kusukela ngomhlaka-26 Novemba 2018.

Ingelosi yesithathu yathululela isitsha sayo emifuleni nasemithonjeni yamanzi, kwase kuba yigazi. Bese Ngezwa ingelosi ephethe amanzi ithi: “Ulungile kulezahlulelo, oNgcwele, okhona nowayekhona; ngoba bachithile igazi labantu bakho abangcwele lelabaprofethi bakho, njalo ubanikile igazi ukuthi balinathe ngokufaneleyo.” Futhi ngezwa i-altare liphendula: “Yebo, Nkosi Nkulunkulu Somandla, ziyiqiniso futhi zilungile izahlulelo zakho.” (Funda isAmbulo 16:4-7.)

Ngakho-ke siye sabona izenzakalo ezibalulekile endleleni eya ekubonakalisweni kokugcina kolaka lukaNkulunkulu: The ukubulawa kwentatheli yaseSaudi Arabia ngo-Okthoba 2, 2018, okwaholela ekufeni okukhulu emakethe yamasheya ngenxa “yenhlekelele kawoyela,” okwenza izidalwa eziphilayo ukopha futhi ufe njengokuchitheka kukawoyela emhlabeni wonke (abanye bachaza ubudlelwano bembangela). Wasukuma uMichael futhi uMoya oNgcwele ekugcineni wahoxa ngokuphelele kubabusi balo mhlaba, njengoba kuboniswe encwadini ukwephula ngobuhlakani yamadoda afana nomongameli ophethe wase-United States ngo ukulahla zonke izindinganiso zokuziphatha evuna ubugovu bemali nobugovu.

Futhi IPharadesi yalahleka futhi yashiswa njengesixwayiso kubantu, futhi amakhulu alahlekelwa ukuphila kwawo noma izindlela zokuziphilisa. Kulokhu, i Ocebileyo nazo zathinteka.

Ukuthululwa kwesitsha senhlupho yesithathu emanzini ahlanzekileyo abalulekile kumuntu, esilwaneni nasesitshalweni kuthola ukuthethelelwa okuningiliziwe ngokuqhathaniswa namazwi amabili: elengelosi yamanzi nele-altare. (Isibonakaliso esikhulu nesimangalisayo ezulwini wezinhlupho eziyisikhombisa zokugcina unikeza imininingwane eyengeziwe, kodwa lokho kungaphandle kobubanzi balesi sihloko.)

UNkulunkulu uBaba ukhona njengolungisisiwe “oNgcwele, wena okhona nowayekhona.” (Akuyona iNdodana “ekhona, neyayikhona, futhi ezayo."^[3]) Ngakho amazwi asezulwini asho ukuthi ukulungisiswa kukaBaba ekuvivinyweni kwasezulwini kumelwe ukuba kwase kuqediwe ngaphambi kwenhlupho yesithathu, ngoba uma kungenjalo, uNkulunkulu uBaba wayengeke athole igunya lokubonakalisa ulaka Lwakhe, futhi uSathane wayeyobe esezuze ulaka lwakhe. impikiswano enkulu.

Izifo bezilokhu zehla kusukela ngo-Agasti 20, 2018, noma kunjalo, njengazo zonke AmaKhatholika angaqinisekisa. Lezi yizindaba ezinhle kumaKristu eqiniso, ngoba kusho ukuthi ayesezifezile ezazo ukubiza okuphezulu ngaphambi kokuba kuqale izinhlupho. Ngakho-ke, yini uNkulunkulu uBaba ayeyilindele ngezinhlupho ezimbili zokuqala ngaphambi kokuba ulaka Lwakhe lubonakale kude nakude futhi luzwakale ngendlela esabekayo ukuze abantu ekugcineni baphaphame? Lokhu kanye nezinye izinto ezazisahlanekezelwe, ngisho nasemiqondweni yethu, kuzochazwa kulesi sihloko esilandelayo, kodwa esifushane, ngenxa yokuntuleka kwesikhathi.

Ukwambulwa Kwesikhathi Sezinkathazo

Umbuzo wami wokuqala uthi: Uma ulaka lukaNkulunkulu uBaba lungabonakaliswa kuze kube inhlupho yesithathu enesijeziso somhlaba wonke, ngabe yisiphi isikhathi se-eschatological esiqala ngenhlupho yesithathu?

Impendulo kufanele ibe: isikhathi esikhulu senkathazo-njengoba besingakwazi kakade ukuqagela kusukela uphawu lwe Esukume uMichael wanikezwa ngesishayo sesibili.

Ngaleso sikhathi uMikayeli uyakusukuma, isikhulu esikhulu esimela abantwana babantu bakho; isikhathi sokuhlupheka esingazange sibe khona selokhu kwaba khona isizwe kuze kube yileso sikhathi; ngaleso sikhathi abantu bakho bayakukhululwa, bonke abafunyanwa belotshiwe encwadini. ( Daniyeli 12:1 )

Umbuzo wami wesibili uyalandela, futhi onzima kakhulu ukuwuphendula: Uma isikhathi esikhulu sosizi siqala ngenhlupho yesithathu, khona-ke yiziphi izibonakaliso ezimbili zakho, esinye sazo okufanele sibonakale esihlungwini sesibili, ngaphambi nje kwesiphetho saso?

Ngokuphikelela kwabafundi Bakhe, uJesu Kristu waphendula umbuzo wohlelo olujwayelekile lwezehlakalo zezinsuku zokugcina kuMathewu 24, Luka 21 kanye noMarku 13. Masiphinde “simnxuse” ukuba aphendule umbuzo wami wesibili.

Ngaphandle kokujula kakhulu ocwaningweni lwesakhiwo se-chiastic kanye nokusetshenziswa okukabili kukaMathewu 24, thina esisenokholo singacabanga ukuthi izigaba ezimbili ezibalulekile zenkathazo zichazwe lapho: “isikhathi esincane sosizi” kanye “nesikhathi esikhulu sosizi,” ezilandelana ngalolo hlelo ngqo.

Konke okulotshwe ngaphambi kwevesi lesi-8 kwachazwa nguJesu kulelo vesi njengokungekona okwesikhathi sosizi, okuyizinsizi (izinsizi):

Konke lokhu kungukuqala kwemihelo. ( Mathewu 24:8 )

Isikhathi esincane senkathazo kufanele ukuthi saqala ngomaye wokuqala wecilongo lesihlanu, futhi ngikuchazile lokho ngokuningiliziwe 70 Weeks of Trouble. Yebo, isikhathi esikhulu senkathazo siwela kulawa masonto angama-70, ekupheleni kwawo, kodwa kuze kube manje bekungakacaci ukuthi yiziphi izenzakalo ezizobonisa ukuguquka kusuka kokuncane kuya esikhathini esikhulu sosizi.

KuMathewu 24, kusukela evesini 9, uJesu uqala ukuchaza Konke isikhathi sokuhlupheka, njengoba ngenzile naku-70 Weeks appendix to the Ifa laseSmirna:

Khona-ke bayakunikhaphela ukuba nihlushwe; futhi liyakuzondwa yizizwe zonke ngenxa yegama lami. Khona abaningi bayakukhubeka, bakhaphelane, bazondane. Kuyakuvela abaprofethi bamanga abaningi, badukise abaningi. Futhi ngenxa yokwanda kobubi, uthando lwabaningi luyophola. Kodwa okhuthazelayo kuze kube sekupheleni nguyena oyakusindiswa. (UMathewu 24: 9-13)

Uyabona ukuthi inkathazo iqala kanjani evesini 9 futhi ifinyelele “kuze kube sekupheleni” evesini 13? Lesi sikhathi sosizi sihlanganisa uthando olubandayo, inzondo ngabalandeli bakaJesu efinyelela eqophelweni lokubabulala, esazi ngokuthi “isinqumo sokufa.” Ngokusobala iyincazelo efingqiwe yazo zombili izigaba zenkinga.

KuDaniyeli 12, nokho, ikhuluma ngesikhathi sokuhlupheka “esingakaze sibe khona” futhi uJesu uchaza kabanzi ngalenkathi efanayo kuMathewu 24, kodwa kusukela evesini 15 kuqhubeke:

Ngakho nxa libona amanyala encithakalo akhulunywa nguDaniyeli umprofethi, emi endaweni engcwele. (ofundayo makaqonde:) Khona abaseJudiya mababalekela ezintabeni: Ophezu kwendlu makangehli ukuyokhipha utho endlini yakhe; nosensimini makangabuyeli emuva ukuyothatha izingubo zakhe. Maye kwabakhulelweyo nabancelisayo ngalezo zinsuku! Kodwa khulekani ukuba ukubaleka kwenu kungabi sebusika, noma ngosuku lwesabatha; Ngokuba lapho kuyakuba khona usizi olukhulu [Strong's: “pressure,” lihunyushwe nangokuthi “trouble”], okungazange kube khona kusukela ekuqaleni kwezwe kuze kube manje, cha, okungasayikuba khona. Futhi uma lezo zinsuku zingafinyezwanga, bekungayikusindiswa nyama, kepha ngenxa yabakhethiweyo lezo zinsuku ziyakufinyezwa. (UMathewu 24: 15-22)

Ukufinyezwa kwesikhathi sokuza kukaJesu ekupheleni kwala mavesi kwenza kucace ukuthi usizi “olukhulu” (isikhathi sosizi) nalo lufinyelela “ekugcineni,” kodwa ivesi 15 lisitshela (labo abanaka lokho uJesu akushoyo) ukuthi kuyoba nesibonakaliso esikhethekile esiphawula ukuguquka kusuka esikhathini esincane sokuhlupheka kuya esikhathini esikhulu sosizi: amanyala encithakalo emi endaweni engcwele.

Ekuqaleni, sasiqonda ukuthi lesi sibonakaliso sisho ukuthi isikhathi esikhulu sokuhlupheka kwase kuqale lapho uPapa Francis, ngubani ngokucacile the isinengiso uqobo lwaso, wema phambi kwezindlu ezimbili ze-US Congress kanye ne-UN General Assembly e-USA ngo-September 24 no-25, 2015, kodwa ngokwenza kanjalo safaka uDaniyeli 12:11 noMathewu 24:15 kubhasikidi owodwa! Nawa womabili amavesi futhi, ehlangene:

Futhi kusukela ngaleso sikhathi nsuku zonke [umhlatshelo] uzosuswa, nesinengiso esichithayo simi; kuyakuba yizinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye. ( Daniyeli 12:11 )

Ngakho-ke nxa lizakubona amanyala encithakalo, ashiwo nguDaniyeli umprofethi, ame endaweni engcwele; (ofundayo makaqonde:) (Mathewu 24:15)

Kuphela uma umuntu enza isiqhathaniso ngokucophelela, umehluko uyaqashelwa: KuDaniyeli 12:11 isinengiso siyamiswa futhi “imihla ngemihla” (“umhlatshelo” ayilotshwanga nhlobo ekuqaleni!) iyasuswa, lapho kubalwa kwehle izinsuku eziyi-1290, kubalwa kuze kube sekupheleni. Akukhulunywa ngokuqala kwanoma yisiphi isikhathi sosizi, kungakhathaliseki ukuthi kuncane noma kukhulu!

Lesi—futhi eqinisweni, sonke isikhathi sosizi, esincane nesincane—siqala “ngomaye” bamacilongo amathathu okugcina,^[4] okungukuthi ngeyesihlanu. Kungamaviki okugcina angama-70, aphela ngempela kanye nezinsuku eziyi-1290 kusukela kuDaniel 12:11, kodwa awazange aqale ngawo ngoSepthemba 2015, kodwa kuphela ngesimemezelo sikaTrump saseJerusalema njengokukhala kwecilongo lesihlanu ngoDisemba 5, 2017.

Ngakho-ke, ukuze singaguquguquki, singakhuluma kuphela ngesikhathi sobunzima kusukela ngoDisemba 2017 kuqhubeke!

Nokho, amasonto angu-70 ahlanganisa kokubili isikhathi esincane nesikhulu sezinkathazo! Sisehlukanisa kanjani lesi sikhathi senkathazo sibe “esincane” “sikhulu”?

KuMathewu 24:15, kuyacaca ukuthi isinengiso sesivele simisiwe, okufanele sikulindele futhi uma sakhiwe ngo-September 2015. Nokho, manje siya "endaweni engcwele," futhi ngalesi senzakalo, omkhulu isikhathi senkathazo siqala. Kunengqondo ukucabanga ukuthi lokhu kungaba ukuqala kwenhlupho yesithathu ngoNovemba 26, 2018, futhi lokhu kuzoqinisekiswa kamuva!

Kodwa okokuqala, ake sihlole ukuqala kwezinsuku eziyi-1290 futhi:

Sengibhale kakade “ngokuqhubekayo” noma “nsuku zonke” ekuqaleni kwenkonzo yami yasobala, futhi kuyazuzisa ukubukeza isihloko esifushane. Ukuvuka Kwesilo futhi. Lapho ngabonisa ukuthi “usuku” ‘luyintonga yamandla,’ ngeshwa abafundi beBhayibheli abambalwa kuphela abaye bayiqaphela kuze kube manje. Ngibhalile:

Ngisekela umbono wamaphayona (ubuhedeni) noMarian Berry, futhi ngibona “nsuku zonke” ekugcineni “intonga yamandla” edluliswa isuka kwelinye isiya kwelinye. Imayelana ne ubukhulu beRoma yobupapa kuDaniyeli 12:11.

Ingabe kwakulungile ngathi ukuqala izinsuku eziyi-1290 zikaDaniyeli 12:11 ngokudluliselwa kwamandla ezindlu ezimbili zase-US (isilo sesibili) kanye ne-UN (isilo seSambulo 17) kuPapa Francis ngoSepthemba 24/25, 2015? Baqala, eqinisweni, ngokuphelele ngokuphulukiswa kwenxeba lesilo sokuqala sesAmbulo 13, lapho siphinde sathola amandla aso phezu komhlaba wonke futhi “imihla ngemihla” yasuswa kanjalo: UPapa uFrancis wayesephinde wathola “intonga yamandla” ngamandla amakhulu kunanini ngaphambili, futhi ukuhlukaniswa kweSonto noMbuso kwase kuqediwe, de facto, e-USA.

Ngakho, yayisilungisiwe indlela yokukhethwa kukamongameli walesi “silo” sesibili owathola ukusekelwa ubuProthestani obuwile futhi muva nje kwaba inyoka yokuqhosha enolimi olumbaxa-mbili.^[5] lapho yena ukubekezelela ukubulala phambi komphakathi wamazwe ngamazwe, ukuze nje bathole izinzuzo zezezimali. Kuyamangaza yini ukuthi isijeziso seBabiloni eSahlukweni 18 sesAmbulo sikhuluma kakhulu ngokubhujiswa kombuso waseBabiloni wezohwebo nezomnotho?

Besike sabona isinengiso esibekelwe ukubhidliza umonakalo simi “endaweni engcwele” ngoSepthemba 2015? Ingabe i-United States Congress noma i-UN General Assembly “indawo engcwele”? Nakancane! Futhi lapha siyabona futhi ukuthi akufanele sihlanganise izinto ndawonye noma sizidide!

Kufanele sifunde uDaniyeli (12), uMathewu 24 kanye nesAmbulo ndawonye, ​​kodwa kufanele silindele ukuthola imininingwane eyengeziwe ngendaba ngokuqhathanisa futhi singakuthathi njengolwazi olufanayo.

Ngakho-ke, uDaniyeli 12 usinikeza isifinyezo sezinsuku zokugcina eziyi-1290 lapho ubupapa buphethe ubukhosi babo obubuyiselwe, futhi uMathewu 24 uthatha ingqikithi futhi asichazele ukuthi omkhulu isikhathi sosizi siqala phakathi nawo wonke amasonto angu-70 osizi. Iqala kuphela lapho isinengiso sisendaweni “engcwele…”

Isinengiso endaweni eNgcwele

Uma sizibuza ukuthi lesi siprofetho sisho ukuthini, kufanele siqale sicabange ukuthi siyini esifuna ukuyazi! Ingabe sifuna ukwazi nini isikhathi esikhulu sosizi siqala, noma lapho iyaqala?

Asinantshisekelo yokuthi kuphi kunase- nini! Ngakho-ke, ingelosi uGabriyeli iphendula umbuzo womprofethi uDaniyeli mayelana nokuphela kwesikhathi hhayi ngendawo:

Ngakuzwa, kepha angiqondanga; ngase ngithi: O Nkosi yami, kuyoba yini ukuphela kwalezi zinto? Wathi: “Hamba, Daniyeli, ngokuba amazwi avaliwe, anamathelisiwe kuze kube yisikhathi sokuphela.… Futhi kusukela ngaleso sikhathi umnikelo wansuku zonke uyakususwa, kumiswe isinengiso esichithayo izinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye. Ubusisiwe olindayo. afike ezinsukwini eziyinkulungwane namakhulu amathathu namashumi amathathu nanhlanu. Kodwa hamba wena kuze kube sekupheleni: ngoba uyakuphumula, ume esabelweni sakho ekupheleni kwezinsuku. ( Daniyeli 12:8-9,11, 13-XNUMX )

Ngakho-ke, impendulo kaJesu kuMathewu 24 embuzweni wabaphostoli mayelana nesikhathi nayo iyinkomba encane yendawo kunesikhathi:

Esahlezi eNtabeni Yeminqumo, abafundi beza kuye bebodwa, bathi: “Sitshele; nini ingabe lezi zinto ziyoba khona na? futhi siyakuba yini isibonakaliso sokufika kwakho, futhi kokuphela kwezwe? (Mathewu 24: 3)

Lapho wena ngakho-ke bayakubona amanyala encithakalo, akhulunywa nguDaniyeli umprofethi, emi endaweni engcwele, (ofundayo makaqonde) ( Mathewu 24:15 )

Ukunemba kakhudlwana, yindawo ngesikhathi! Siyitholaphi into enjalo? Ngewashi, kunjalo! Uma, isibonelo, isandla sehora sisesigabeni esiphakathi kuka-5 no-6, khona-ke siyazi ukuthi sisehoreni lokuqala lika-5 ezimpondweni ekuseni noma ngehora lesi-5 ntambama. Uma besingachaza lendawo, isb, njengehora lokuthandaza, njengoba kwenza ezinye izinkolo, bekungaba “ngcwele”^[6] beka ewashini lethu... izikhathi zomkhuleko wasekuseni nakusihlwa.

Kodwa likuphi iwashi elihlobene nobuKristu, uJesu, ithempeli lasezulwini, iNdawo eNgcwele neNgcwelengcwele? Ku Orion, kunjalo! Kade sakwazi lokhu.

Ingabe zikhona izindawo ezingcwele nezingangcwele kancane noma amasegimenti kuleli washi? Yiqiniso, kukhona "izindawo ezingcwele" ezikhetheke kakhulu kuwo: okuthiwa imigqa yezihlalo zobukhosi, ezakhiwa amabhande amathathu ezinkanyezi zezihlalo zobukhosi zikaNkulunkulu uYise, iNdodana noMoya oNgcwele, ezichaza izingxenye ezimbili eziwumngcingo ikakhulukazi ewashini likaNkulunkulu. Lezi kumelwe kube “izindawo ezingcwele” zesikhathi sikaNkulunkulu!

Kusukela isikhathi (sonke) sosizi samasonto angama-70 saqala, isikhathi saphezulu sadabula indawo eyodwa kuphela engcwele: ingxenye yomugqa wesihlalo sobukhosi wecilongo lesithupha (ekuqaleni komaye wesibili). Kuze kube sekuqaleni kwenhlupho yesithathu indawo engcwele iphinde ifinyelelwe.

Singawuphendula umbuzo othi kungani isikhathi esikhulu sosizi singazange siqale ngecilongo lesithupha ngokumane sithi ngaleso sikhathi uJesu wayesakhulekela eNdaweni eNgcwelengcwele nokuthi le ngxenye yomugqa wesihlalo sobukhosi inqunywa u-Alnitak. Futhi, uhlu lwesihlalo sobukhosi sobunxele senhlupho yesithupha “lwamakhosi asempumalanga,” okusho amandla amahle hhayi amabi. Umugqa wesihlalo sobukhosi, ngakolunye uhlangothi, wakhiwe inkanyezi kaBaba noMntaka, inkanyezi kaMoya oNgcwele. Uma isinengiso noma uSathane ebengama lapho, khona-ke ubeyoma phambi kukaBaba esikhundleni sikaJesu, futhi lokho bekungenzeka kuphela ngemva kokuba uJesu eseqedile inkonzo yokuncenga ngaphambi kwezinhlupho futhi emva kokuba Ekwenzile wasukuma njengoMikayeli esihlungwini sesibili.

Singaphendula futhi sithi ihora lesilo (upapa) nezizwe kusukela kuSambulo 17 umhlangano we-G20 wezempi e-Argentina kusukela ngoNovemba 30 kuya kuDisemba 1, 2018 ekuqaleni kwenhlupho yesithathu) kwase kuchaziwe esihlokweni. Ihora Leqiniso...

Izimpondo eziyishumi ozibonile zingamakhosi ayishumi angakawamukeli umbuso; kodwa thola amandla njengamakhosi ihora elilodwa nesilo. (IsAmbulo 17: 12)

Ngaleso sikhathi, ngase ngiwenzile kakade umfanekiso ongakwesokudla, obonisa ukuthi ihora lesilo nezizwe likuphi ewashini le-Orion. Iphakathi kukaBellatrix nomugqa wesihlalo sobukhosi esifanele, kodwa njengoba sasisepulani A ngaleso sikhathi, isikhathi sasisaqhubekela phambili ewashini futhi ihora lesilo lalingeke liqale ngomugqa wesihlalo sobukhosi enhluphweni yesine, futhi ngaleyondlela uMathewu 24:15 wayengeke agcwaliseke ngokuphelele njengoba kwenzeka manje emuva kwesikhathi.^[7] Ngokuqala kwenhlupho yesithathu yePlan B, i ihora yesilo iqala ngaso kanye isikhathi lapho uSathane emukela noma enikeza izizwe amandla, ngoba ngalesosikhathi umi ngesikhathi endaweni engcwele: esihlalweni sobukhosi sikaYise.

Noma kunjalo, ukuze akwenze kucace kulo lonke izwe lamaKristu, elingafuni lutho ngewashi le-Orion, uJesu wanika abaphostoli ababebuza imibuzo isibonakaliso esicacile esanikezwa neVangeli ukuze sibe uphawu olukhanyayo ehlathini lwezenzakalo zokugcina ezisheshayo, futhi akekho owayeyoba nezaba.

Isibonakaliso Sokugcina Ngaphambi Kwesikhathi Esikhulu Senkathazo

Ngeqile ngamabomu ivesi elixhumanisayo phakathi kwaso sonke isikhathi kanye nesikhathi esikhulu sosizi ezicaphuni zami ezivela kuMathewu 24. Nansi manje:

Futhi leli vangeli lombuso liyoshunyayelwa emhlabeni wonke ukuze kube ngufakazi kuzo zonke izizwe; khona-ke ukuphela kuyofika. ( Mathewu 24:14 )

Njengoba lona kanye ivesi elilandelayo likhuluma ngesikhathi sesinengiso endaweni engcwele, lesi kumelwe kube isibonakaliso sokugcina esinikezwa ngaphambi nje kwenkathi enkulu yosizi. Esinye isiphetho siwukuthi, uma ihora lesilo lifika nomugqa wesihlalo sobukhosi senhlupho yesithathu, lesi sibonakaliso kumelwe sibonakale enhluphweni yesibili, cishe ekupheleni kwaso. Futhi uma kunjalo, kufanele futhi kube nokuthile okuphathelene nombhalo wenhlupho yesibili.

Okokuqala, nokho, kuyaphawuleka ukuthi leli vesi ngokuqinisekile linento yokwenza nenhlupho yesithathu, ngoba umbhalo oningiliziwe walesi sifo uthi izwi kuza e-altare okubonisa ukwaneliseka ngezahlulelo zikaNkulunkulu.

Leli zwi kufanele libe izwi lemiphefumulo phansi kwe-altare abakubeka kwacaca ocingweni lwesihlanu ukuthi babengagculisekile ukuthi iNkosi yayingakathululi izijeziso Zayo kulabo ababenecala lokufela ukholo ngenxa yokushumayela ivangeli:

Lalapho selivule uphawu lwesihlanu, ngabona phansi kwe-altare imiphefumulo yababulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababenabo; Bamemeza ngezwi elikhulu, bathi: Koze kube nini, Jehova, ongcwele noqinisileyo, ungahluleli, uphindisele igazi lethu kwabakhileyo emhlabeni na? Base benikwa yilowo nalowo izingubo ezimhlophe; kwathiwa kubo, basaphumule isikhashana; kuze kugcwaliseke izinceku ezikanye nabo nabafowabo ababezobulawa njengabo. (Isambulo 6: 9-11)

Embhalweni wenhlupho yesithathu, sifunda ukuthi leli nani eligcwalisekile eliyindida labafel’ ukholo kumelwe ukuba lafinyelelwa ngaphambi nje kokuba liqale (okungukuthi, enhluphweni yesibili):

Futhi ngezwa omunye ngaphandle i-altare uthi: Yebo, Nkosi Nkulunkulu Somandla, ziqinisile zilungile izahlulelo zakho. ( IsAmbulo 16:7 )

Sekukaningi sizibuza ngabafel’ ukholo. Kubonakala kuwukuphikisana ukuthi ngesikhathi esikhulu sosizi abantu abaningi kusafanele banikele ukuphila kwabo njengabafel’ ukholo, kuyilapho umbhalo wenhlupho yesithathu ubonakala ubonisa ukuthi inani labo eliphelele selifinyelelwe kakade ekuqaleni kwesikhathi esikhulu sosizi.

Futhi, kumelwe siqede iphutha elisakazeke kabanzi nathi ngokwethu esilenzile. Isibalo esiphelele sabafel’ ukholo okufanele bafele imiphefumulo engaphansi kwe-altare ukuba iphindiselwe akufanele silinganiswe nenani eliphelele labo bonke abafel’ ukholo kuze kube sekupheleni kwesikhathi (noma kuze kube yisishayo sesithupha, nokuvuswa okukhethekile komfel’ ukholo)!

Eqinisweni, kufanele kube nencazelo yeBhayibheli endaweni ethile yenani eliphelele labafel’ ukholo esingakayiboni kanjalo. Kodwa manje njengoba isiphithiphithi mayelana nesikhathi senkathazo sesixazululiwe futhi imibhalo kaDaniyeli 12, Mathewu 24, nesAmbulo 16 zibekwe ezikhathini zazo ewashini le-Orion, singabona ngokucacile ukuthi inani eligcwalisekile labafel’ ukholo, elingahlangene ngalutho nenani labo eliphelele, lifinyelelwa lapho ivangeli selishunyayelwe umfel’ ukholo wokugcina ekhoneni lokugcina lomhlaba, kanjalo kugcwaliseke uMathewu 24:14 .

Kuphela uma umfel’ ukholo owayeyozama ukushumayela insindiso “esizweni” sokugcina emhlabeni, esasingakaze ezwe lutho ngoKristu, ayengabulawa kuso kanye lesi simemezelo, sasiyofika isikhathi lapho uNkulunkulu uBaba ayengasuthisa ulaka Lwakhe phezu kwaso sonke isintu, ngoba kungaleso sikhathi kuphela lapho zonke izizwe nawo wonke umuntu wayeyoba nethuba lokwamukela noma ukwenqaba isipho esisodwa esikhulu: ukuphila okuphakade ngoJesu Kristu.

Ukuhlolisisa igama elithi “ubufakazi” kuMathewu 24:14 kuveza ukuthi “ubufakazi” buwubufakazi bomfel’ ukholo, okusho ukuthi bukhuluma ngokufel’ ukholo:

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ukushada

I-Neuter yokuphuma kokucatshangelwa kwe-G3144; okuthile okuwubufakazi, okungukuthi, (ngokuvamile) ubufakazi obunikeziwe noma (ngokuqondile) iDikaloji (etabernakele elingcwele): - ukufakaza, ubufakazi, ubufakazi.

Inani Eligcwalisiwe Labafel' ukholo

Inani eliphelele labafel’ ukholo lafinyelelwa ngo-November 16/17, 2018, ezinsukwini ezingu-10 ngaphambi kokuphela kwenhlupho yesibili, lapho isithunywa sevangeli saseMelika senza okwakungenakwenzeka ngokufinyelela “isizwe” esikude kakhulu emhlabeni, esihlanganisa abantu abangu-30 kuya ku-500 kuphela, ababengakaze bahlangane nesithunywa sevangeli esingumKristu. Ngaphambi nje kokufika ogwini lwaseNyakatho Sentinel eziqhingini zase-Andaman, wabhala encwadini yakhe yezenzakalo zezenzakalo:

"I-Milky Way yayiphezulu futhi uNkulunkulu Uqobo Lwakhe wayesivikela kuma-Coast Guard kanye nabe-Navy."

Lapho ngosizo lwabadobi bendawo, wehlela kulesi siqhingi oLwandlekazi i-Indian, esasivinjwe ngokuphelele ukufinyelela kuhulumeni wamaNdiya, wahlangatshezwa umfana ovela esizweni sokugcina sangaphambi komlando. Isi-Sentinese, owadubula umcibisholo kuye. Kwashaya iBhayibheli ukuthi isithunywa sevangeli sasibambe phambi kwesifuba sakhe. Ngemva kokuba ebalekile, wabhala incwadi yakhe yokugcina eya ezihlotsheni nakubangane bakhe:

“AbaseSentinele ababili abahlomile baphume begijima bememeza,” ebhala encwadini. “Babenemicibisholo emibili umuntu ngamunye, engacijile, baze basondela. Ngamemeza, 'Igama lami nginguJohane, ngiyakuthanda futhi uJesu uyakuthanda.' “

Ngakusasa wabuya, kodwa wakhubazwa imicibisholo eminingana enobuthi, wagaxwa intambo entanyeni futhi wahudulwa ngasogwini waze wafa. NgoNovemba 17, abadobi babona isidumbu sakhe esingaphili ogwini. Amakhulu emibiko yamaphephandaba achaza ngokuningiliziwe ukufa kwesithunywa sevangeli, ngakho ngiyazigwema enkingeni yokufaka izixhumanisi lapha.

UJohn Allen Chau oneminyaka engu-26 akazange azibulale; wabhala encwadini yakhe yokugcina ukuthi wayekuthanda ukuphila futhi engafuni ukufa, kodwa kwakumelwe enze intando kaNkulunkulu, ngisho noma esaba. Ucele izihlobo zakhe ukuthi zingaphatheki kabi uma edlula emhlabeni futhi zingabi nenzondo esizweni.

Ingabe lo ungumguquli ozibulalayo, ongenandaba nowayefuna ukubulala isizwe ngamagciwane akhe kanye namagciwane, lokhu abantu abangenalo ukuzivikela kwemvelo ngokumelene nawo, ngokusho kwezazi ze-anthropologists, njengoba abanye imibiko yezindaba noma ingabe lawa ngamazwi omKristu weqiniso owasabela obizweni lukaJesu lokuyisa ivangeli ezindaweni ezikude kakhulu zomhlaba? Kuyamangaza kakhulu ukuthi kukhethwe izihloko zezindaba ezifaneleka ngendlela esabekayo, njengokuthi

Umfel’ ukholo wokugcina ongumKristu ngokumelene nabomdabu bokugcina bomhlaba

Sikholelwa ukuthi izwe, elingaphansi kombuso kaSathane, lazi kahle ukuthi kungani lalifuna ukuvimbela ukufinyelela kulesi “sizwe” sokugcina sabantu ababengakaze bezwe ngoKristu: USathane usazi kahle isiprofetho sikaJesu, futhi uyazi ukuthi lesi yingqopha-mlando yokugcina ngaphambi kokwahlulelwa kukaNkulunkulu, okuwukugcwaliseka kwegunya lokushumayela ivangeli likaKristu kuze kube phakade. Konke Umhlaba.

Ngakho hambani nifundise konke nibabhapathize egameni likaYise, neleNdodana, nelikaMoya oNgcwele (Mathewu 28:19).

UJohn Allen wayazi ngengozi ayekuyo. UMarco Polo wayebhale ukuthi isizwe sasiyodla noma ubani esingambamba, futhi naphezu kwemibuthano yabo yobulili ogwini, uNkulunkulu ngomusa Wakhe wayebagcinele leso sikhathi—ngisho nange-tsunami enkulu kaKhisimusi ka-2004, eyakhukhula isiqhingi sabo ngokuphelele—ukuze basengaba nethuba lokwamukela uKristu futhi bathole insindiso.

Ingabe kwakumane nje kwaqondana ukuthi abadobi abake baboshwa, babeyisikhombisa ngenani futhi uJohn Allen Chau engumfel’ ukholo, njengoJesu Kristu ngemva kokuvuka Kwakhe nabadobi abayisikhombisa ogwini lweChibi iTiberiya kuJohane 21?

Umfel’ ukholo owafeza inani labo wanikela ngokuphila kwakhe phakathi koSuku lwamaCilongo (iSabatha Eliphakeme langoNovemba 10) kanye noSuku Lokuhlawulela (uMsombuluko, Novemba 19) okwesibili okungenzeka, ngosuku lweNkosi, iSabatha, Novemba 16-17. Ukufa kwakhe kwaba yisixwayiso seJubili elizayo futhi kwavala izahlulelo zikaNkulunkulu uBaba esintwini.

Ngaqala ukubhala lesi sihloko ngaye ngeSabatha Eliphakeme lesibili kungenzeka ngosuku lokuqala lomkhosi wamadokodo, November 24. Leli Sabatha lalingaphansi kokuphathwa kuka-Abrahama inzalamizi,^[8] owayezimisele ukunikela ngendodana yakhe ezelwe yodwa ngenxa kaNkulunkulu. U-Isaka wema njengomfanekiso kaKristu, futhi u-Abrahama emelela uNkulunkulu uBaba, othando lwakhe ngesintu ludlula ukuthanda iNdodana Yakhe ezelwe yodwa.

Isithembiso, noma isivumelwano saphakade uNkulunkulu ayesinikeze u-Abrahama sasiwukuthi inani lalabo abasindiswayo laliyoba likhulu njengenani lezinkanyezi ezibonakalayo. Izinkanyezi esizibona ngeso lenyama cishe zonke ziphuma emthaleni wasekhaya, i-Milky Way. Yeka ukuthi kubaluleke kangakanani ukuthi uJohn Allen Chau wawakhuluma emibhalweni yakhe yokugcina ngaphambi nje kokufa kwakhe. Ngeshwa, ayikho inkanyezi ezotholakala lapho emele noma yiliphi ilungu lesizwe samaSentinele, noma abanye abaningi abasaphila phakathi kwabaphilayo.

Usuku lwesithathu okungenzeka lwesibili loMkhosi Wamadokodo luphawulwe ewashini likaNkulunkulu njengosuku lokuqala komugqa wesihlalo sobukhosi senhlupho yesithathu. Manje siyazi ukuthi sekuyisiqalo sesikhathi esikhulu sosizi. Lolu suku lungaphansi kokusekelwa inzalamizi uJakobe. Isikhathi esikhulu sosizi sibizwa nangokuthi isikhathi senkathazo kaJakobe eBhayibhelini.

Maye! ngoba lolosuku yilo kuhle, ukuze kungabikho onjengalo: lilingana isikhathi sokuhlupheka kukaJakobe; kodwa uyakusindiswa kukho. ( Jeremiya 30:7 )

Insindiso ithenjiswa kuphela labo abathembekile kuNkulunkulu, njengoba nje kuDaniyeli 12:1. Nokho, abaningi kusazodingeka ukunikela ukuphila kwabo endleleni ngemva John Allen Chau, lapho ukwenqatshwa uphawu lwesilwane ujeziswe ngokufa. Nokho, bazokwandisa kuphela inani eliphelele labafel’ ukholo, nenani lezinkanyezi ezimele bona, futhi bangabe besanikela enanini labo eligcwalisekile. Ababulali babo bayothola isijeziso sabo ekwahlulelweni kwenkulungwane eyinkulungwane ezulwini ngabangcwele, okuphakathi kwabo bonke abafel’ ukholo.

Ngase ngibona izihlalo zobukhosi, bahlala kuzo, banikwa ukwahlulela; imiphefumulo yabanqunywa amakhanda ngenxa yobufakazi bukaJesu nangenxa yezwi likaNkulunkulu, ababengasikhonzanga isilo, nomfanekiso waso, bengamukelanga uphawu lwaso emabunzini abo, nasezandleni zabo; baphila, babusa kanye noKristu iminyaka eyinkulungwane. ( IsAmbulo 20:4 )

Ukuphela Kokwahlulelwa Kwabaphilayo

Ngibhale mayelana neqiniso lokuthi uMoya oNgcwele uyobe usuhoxile ngokuphelele emhlabeni ekupheleni kwesikhathi esiwumnyombo senhlupho yesibili. Lokhu futhi kusho ukuthi kusukela esibethweni sesithathu kuqhubeke, izingelosi ezinhlanu zokuhlaba zikaHezekeli 9 zizobulala lowo ongalulo uphawu lukaNkulunkulu emabunzini abo.

AmaSentinele ayengabantu bokugcina abenza isinqumo mayelana nesivumelwano saphakade. Balahla ukuphila okuphakade njengoba nje ama-Adventist enqaba uMoya oNgcwele emvuleni yakamuva ye-Orion futhi ubuKristu balenqaba iqiniso leSabatha lomyalo wesine. Bonke ngokufanayo balahlwe ulaka lukaNkulunkulu ngenxa yenzondo yabo ngoNkulunkulu nezithunywa zaKhe.

Ngesinqumo samaSentinele, indoda enophondo lukayinki lomlobi, uMoya oNgcwele, isiwuqedile umsebenzi Wakhe. Benqaba ukwamukela uphawu olusindisayo lomhlatshelo kaKristu uJohn Allen Chau ayefuna ukuwuletha kubo.

Bheka, indoda eyembethe ilineni, inophondo lukayinki ethangeni layo, yabika indaba, yathi: “Ngenzile njengokungiyala kwakho. ( Hezekeli 9:11 )

Elinye iphutha elikhulu lamaKrestu ukuthi akholelwa ukuthi umuntu ulotshwa encwadini yokuphila ngokubhabhadiswa kwakhe. Cha, wonke umuntu ungeniswa encwadini yokuphila ngokuzalwa, yingakho ibizwa ngokuthi “incwadi yokuphila.”

Nokho, umuntu kumelwe aqikelele ukuthi akabekwa icala lapho kukhishwa isahlulelo. Ukubekwa icala kwenzeka lapho isono sitholakala kumuntu, futhi njengoba bonke abantu beyizoni futhi ukwamukela umhlatshelo kaJesu Kristu kuphela okungaletha inhlawulo yesono, wonke umuntu ongakaze amamukele uJesu uyosulwa encwadini yokuphila lapho icala labo libuyekezwa ekwahlulelweni kophenyo.

Lesi sahlulelo esiwuphenyo ezulwini saqala ngonyaka ka-1844, okokuqala ngabaningi ababefile, kanjalo nokwesulwa. Kwathi ngo-2012, mhlaka-6 May, ukwahlulelwa kwaqala ukudluliselwa kwabaphilayo, kwaqala endlini kaNkulunkulu ngaleso sikhathi, iBandla lamaSabatha amaSeventh-day Adventist. Khona-ke yadlulela kwamanye amaKristu. Lapho nabo sebehlolisisiwe, kwakungasekho okwakungaphenywa, ngoba yilawo macala kuphela okwakufanele aphenywe okwathi ngokwamukelwa kukaJesu kwafika nakancane ekwahlulelweni kophenyo. Amalungu ezinye izinkolo zomhlaba aselahlekile, ngoba kuwo igazi likaJesu elihlawulelayo alikho nhlobo. Noma kunjalo, bonke kwadingeka banikezwe ithuba lokufunda ngoJesu nokukhetha insindiso.

Ukube amaSentinele ayelalele, isiphetho sasiyohlehliswa futhi futhi uNkulunkulu uBaba, ubani Isikhathi, ngabe unikeze isikhathi esengeziwe. Kodwa Wayevele ewazi umphumela ngaphambili, ngoba Uwazi konke. Kungakho iwashi likaNkulunkulu nalo ligijima lize liyofika ekupheleni kwalo kolwesibili.

Ngakho, ubani umphefumulo ophilayo? Kukhona, noma zazikhona, izinhlobo ezimbili zazo: wonke umKristu owayengakatholakali entula ekwahlulelweni kophenyo, kanye nabo bonke abangeyena umKristu ongazange abe nethuba lokufunda lutho ngoJesu.

Kusukela ekwahlulelweni kwabaphilayo kwase kuphelile ngaphambi komzamo wokugcina wokushunyayelwa kwevangeli lesizwe sokugcina emhlabeni esasingakaze sizwe ngoJesu, imiphefumulo yokugcina ephilayo amacala ayo ayengakanqunyelwa ukufa noma ukuphila kwakungabaseSentinele. Kodwa manje amacala abo nawo anqunywa ngokubulala kwabo uJohn Allen Chau, futhi ngalesisono basuswa encwadini yokuphila.

Kanjalo, umbhalo wenhlupho yesibili, engiwuhlolile kuyo izihloko eziningana eyalandela izehlakalo zamanje, isifinyelele ekugcwalisekeni kwayo ekugcineni:

Eyesibili yathululela isitsha sayo olwandle; kwaba njengegazi lofileyo; futhi wonke umphefumulo ophilayo wafa olwandle. (IsAmbulo 16: 3)

Kwakukhona "umuntu ofile," intatheli yaseSaudi-Arabian uKhashoggi, owayengekho ngisho nasesahlulelweni sophenyo ngoba wayengowamaSulumane. Okuzwakala njengokuphindaphinda okungadingekile kokuqukethwe, okuyigazi (1) lomuntu ofile (2), eqinisweni kubhekisela emaqinisweni amabili ahlukene. "Abafileyo" nguKhashoggi wamaSulumane, owaba nethuba lokwamukela uJesu ngesikhathi sokuphila kwakhe, kodwa wamenqaba. Wayesevele efile ngokomoya lapho “igazi” lakhe lichithwa ekubulaweni kwakhe ngo-Okthoba 2, 2018, ngalo kanye usuku lokuqala kwenhlupho yesibili, “olwandle” lwaseYurophu.

Kwabe sekufika “ulwandle” lwezimakethe zamasheya ezophayo, nokho, okwakumane nje kuyizimpawu zokubhujiswa okuphelele komnotho wezwe ekubhujisweni kokugcina ‘kweBabiloni. Abantu abaningi babekwa endaweni yokuphumula “ulwandle” lamalangabi eCalifornia, amanye amiselwe uvuko olukhethekile, abanye olwesibili. Nokho, incazelo ewujuqu ‘yemiphefumulo ephilayo eyafela olwandle,’ inikezwa ekupheleni kwenkathi eyinhloko yenhlupho yesibili: amaSentinele ngesiNdiya. Ocean kwakuyimiphefumulo yokugcina ephilayo eyadela ithuba layo lokugcina lokuhlala elotshiwe encwadini yokuphila. Ngakho, ukwahlulela kwabaphilayo ngesikhathi esifanayo kuphelile kuso sonke isintu.

Akekho onezaba ezisele phambi kukamahluleli womhlaba wonke, futhi manje izinto zizokwenzeka lapho ngisho noSathane eyokwesaba ukuphila kwakhe okulusizi, njengoba enza ngesikhathi sikazamcolo.