I-gamma-ray yagqabhuka^[7] akuzange kwenzeke ngomhla wama-25 kuSeptemba ekuqaliseni kwesibetho sesixhenxe. IMfazwe Yehlabathi Yesithathu ayizange ibangele ukuba umhlaba ugqabhuke kumafu amakhowa. Ngokwembono yomntu wangaphandle, “akukho nto yenzekayo ehlabathini.” Enyanisweni, sade safumana ileta evela kumntu ongakholwayo ethetha ngaloo nto, kodwa siya kufika kuloo nto kamva.

Kwakutheni ukuze kungakhange kubekho siganeko sikhulu sasemhlabeni ngosuku lokuqala lwesibetho sesi-7? Isicatshulwa ngokwaso siyasixelela:

Saza esesixhenxe isithunywa sayiphalaza ingqayi yaso ebhotweni umoya; kwaphuma izwi elikhulu etempileni of zulwini [okanye isibhakabhaka], etroneni, esithi, Kwenzekile. ( ISityhilelo 16:17 )

Ngenye ukuphefumla (injongo yepun), isibetho sesixhenxe siphalazwa “emoyeni” yaye izinto zenzeka “esibhakabhakeni.” Inene ngenene ithetha ngezulu lesithathu apho uThixo neengelosi akhoyo, hayi isibhakabhaka apho zikhoyo iintaka. Eli licebiso lokusinceda siqonde ukuba ivial igalelwe phi. Ayithethi ngesibetho esisemoyeni, njengamafu amakhowa, kodwa kukho into eyahlukileyo ngokupheleleyo.

Umoya unokuba “ngumoya” ngengqiqo yokuphefumla, nto leyo engumfuziselo womoya.^[8] Njengeentaka eziza zihamba esibhakabhakeni, imimoya (iingelosi) iza ize ihambe ezulwini. Kutshanje siye sabona umfanekiso ocacileyo wale nto kanye kwindawo yokuqala ka-Angelica^[9] iphupha: iinkwenkwezi zazixhentsa—okanye masithi kuyaliwa, kuba siyazi ukuba iphathelele imbambano enkulu.

USathana ufuna ukubhukuqa itrone kaThixo ukuze angabi ngukumkani nje womhlaba kuphela, kodwa abe ngukumkani wezulu.^[10] UYesu, njengoko eboniswe kubuso obubini kubuso obune bezidalwa eziphilayo kumbono kaHezekile,^[11] unobuso bengonyama ngokuba engukumkani wehlabathi, nobuso bokhozi ngokuba engukumkani wezulu (izulu). USathana ufuna ukumsusa kuzo zombini iindawo.

Ngoko ukuba isibetho sesixhenxe sithululelwa koomoya (okanye kwiingelosi) ezulwini, kuyaqondakala isizathu sokuba singazange sisibone isibetho esikhulu esibonakalayo siqalisa emhlabeni ngoSeptemba 25. Kukho iziganeko ezenzeka emhlabeni kwisibetho sesixhenxe, kodwa isibetho asiqalisi emhlabeni. Iqala ezulwini!

Oku kunentsingiselo ebalulekileyo, kuba kubonisa ukuba idabi leArmagedon asilodabi lokomoya nje ngengqiqo eqhelekileyo, kodwa lidabi lemimoya ngokoqobo. Lidabi eliyincopho yongquzulwano lwamaxesha phakathi kukaKristu nezithunywa zakhe, noSathana nezithunywa zakhe.^[12]

Liqhuba njani idabi? Ngaba iingelosi ezilungileyo nezingendawo ziphethe amakrele okanye imipu, kwaye zihlaselana ngokoqobo? Akunjalongo noko! I-Great Controversy lidabi lenkundla. Kuliwa ngokweenkqubo ezisemthethweni ukuze kufunyanwe ukufaneleka korhulumente kaThixo. USathana ungummangaleli-ingengabo kuphela abazalwana.^[13] kodwa nguThixo. USathana ulwa noThixo ngokuxoxa ityala lakhe noThixo kwinkundla ephakamileyo yasezulwini.

Ngoku kufuneka uzibuze: kuthetha ukuthini ukuba isibetho sithululwe ezulwini!? Isiganeko sokuqala sesibetho sesixhenxe lilizwi elithi “Kugqityiwe.” Iintsuku zikaSathana ezili-1290 zaziphelile, yaye uYesu—njengoMgwebi Owongamileyo kwinkundla yasezulwini—wathi “Kwenzekile!” “Sathana, ixesha lakho liphelile!”

Kwaye kwakukho amazwi, neendudumo, nemibane... (Izityhilelo 16:18)

Njengakwinkundla yasemhlabeni, izichaso zinokuphakanyiswa. Kwakukho “amazwi” aphakanyisiweyo enkundleni! USathana wachasa esithi, “Hayi, ayenziwa! Qonda: isibetho saphalazwa ezulwini! Oku kungqungqa (ukulwa) kweenkwenkwezi kwiphupha lika-Angelica, kwaye iPleiades yadansa ngenxa yokuba uSathana wayefumene isandla esiphezulu ngokuchasa kwakhe.

Wakwenza njani oko? Ngoku ngako konke oye wadibana nako apha kwezi ntsuku zimbalwa zidlulileyo,^[14] kufuneka uyazi kakuhle indlela uSathana awaphumelela ngayo. USathana usityhola sonke ngesono, yaye ngeso siseko unokuchasa ukuba uYesu aphelise umgwebo wokuthethelela uYise. USathana wathi, “Ngawam loo mangqina! Bangaboni!

Ngokwenene, wayenyanisile—yaye ngaloo ndlela izono zethu zaba sisibetho esikhulu kuThixo ezulwini, esoyisa uSathana. Kwaza kwafuneka ukuba inkundla isihlole—yaye isasixilonga. Ngaba isityholo sikaSathana sixhaswa zizibakala, okanye sitshitshisiwe? Oko kuxhomekeke kuwe. Uphendule uthini na, okanye uphendule uthini na kwizityholo ezibekwa kuwe?

Ukuba impendulo yakho yeyokuba uvume ngoko nangoko ujike kamsinya nje wakuvela umcimbi lowo, ubonisa inkundla ukuba isityholo sikaSathana alinamsebenzi, kuba nangona wonile, awenzanga ngokuzithandela okanye usazi. Ugutyungelwe lidini likaKristu;^[15] ugqibe ngokupheleleyo ukuphelisa zonke izono ebomini bakho, kwaye akukho sono uya kubambelela kuso.

Kwelinye icala, ukuba umntu uyasigcina isono sakhe ngokusithethelela okanye ngokusithethelela, uyasixhasa isityholo sikaSathana. Ukuba asimgxothi umntu onjalo, uYesu uya koyiswa emfazweni kuba wonke umntu ongakwicala lakhe kwidabi leArmagedon umele angabi nakubekwa bala. Uyayibona indlela amava ethu apha anxibelelene ngokusondeleyo ngayo nenkqubo yenkundla kwingcwele yasezulwini?

Umbuzo ovuthayo ngulo: iza kuthatha ixesha elingakanani?

Kuya kude kube nini inkcaso kaSathana iphazamisana nokusonjululwa kwetyala nokuthethelelwa kukaBawo? Kuyingxaki kuYesu, kuba wayefuna ukulivala ityala, kodwa wayengenako ngenxa yethu—ngenxa yemeko yethu. Wayefuna ukuwuphelisa umgwebo ezulwini, kodwa akaba nako, kuba wayefanele ukubambana nomtyholi owayephikisana nebandla lamakholwa, njengokuba wenzayo ngaphambili ngomzimba kaMoses:

Ukanti uMikayeli isiphatha-zingelosi [UYesu], xa wayebambene naye uMtyholi, ebangisana ngawo umzimba kaMoses. akabanga nabuganga bakumzisela nalinye ityala; INkosi ikukhalimele. ( Yude 1:9 )

Ingxabano nokuphikisana ngomzimba kaMoses kwathabatha ixesha. Ibhayibhile ayichazi ukuba ixesha elingakanani na, kodwa kwinkcazo enikezelwe kuMoya weSiprofetho, unokubona ukuba kuthathe ixesha.^[16] Ngokunjalo, inkcaso kaSathana enkundleni ekuqaleni kwesibetho sesi-7 ithatha ixesha ukuyicombulula. Izichaso zakhe zifanele ziphendulwe ngendlela eyanelisayo inkundla neqinisekisa ukuxoxwa kwetyala ngendlela enobulungisa—njengembambano yakhe ngokuphathelele umzimba kaMoses.^[17]

UYesu unokoyisa kuphela imbambano xa iimeko ezithile zihlangatyezwa kwinkundla yasezulwini, yaye enye yazo kukuba sicoceke esonweni. Asicocekanga; sazibona! Kufuneka sihlanjululwe kwaye silungele ukuba uYesu akwazi ukuthi akasayi kuphinda athathe imbumbulu.^[18]- kwaye oko kuthatha ixesha elithile.

Xa kukho imbambano kwinkundla yasezulwini, kuthatha ixesha. Isenokungathathi xesha lide ezulwini, kodwa emhlabeni inokuthatha iiveki. Kufuneka kubonakaliswe ukuba siyayilungisa ihambo yethu kamsinya nje sakuba sizibonile iimpazamo zethu.^[19] Kufuneka kuboniswe ukuba sizimisele ngokwenene. Izivumo zakho apha kweli qonga zibubungqina obuncinwa kwinkundla yasezulwini ukuze kubonwe enoba izichaso zikaSathana zifanelekile kusini na, okanye uYesu—uMgwebi Ophakamileyo—unokuzoyisa.

Ekugqibeleni, uYesu umele abe nenani elithile labantu abacocekileyo abaza kulawula uSathana ukuze icala likaThixo liphumelele etyaleni. Ukuba uThixo akanamiphefumlo ehlambulukileyo ngakwicala Lakhe, njengoko uSathana etyholayo, loo mpikiswano iyalahleka ize iphelele kuSathana. Kodwa ukuba baninzi ngokwaneleyo—asazi ukuba bangaphi na—ngoko Uyaphumelela kwaye ummandla kaSathana uya kutshatyalaliswa—ezulwini nasemhlabeni.

Yiqonde imeko njengoko injalo ezulwini. NgoSeptemba 25, xa iwotshi yeOrion yafikelela esiphelweni, uYesu wayalela uGabriyeli ukuba eze emhlabeni aze akhulule abantu Bakhe.^[20] Uya kukhumbula ukuba sasiqiqa ngelokuba kwakukho into eyayifanele yenzeke ngolo suku, kuba kwakusekupheleni kweentsuku ezili-1290! Sakhangela imiqondiso yokuba ulawulo lukaPope Francis lufikelele esiphelweni. Ngaba kunjalo? Siyazibona iimpawu zokuba udibana nobunzima, kodwa akuzange kubekho siphelo simangalisayo njengoko besilindele.^[21]

Ucinga ukuba uSathana angasuka ahlale nje ayeke uGabriyeli atshabalalise ubukumkani bakhe ngaphandle kokuxhathisa? Akunjalongo noko! Ngoko uSathana wamchasa, yaye uThixo waliva ityala lakhe. Abantu bakowenu abanasono, ngoko akunako ukubathabatha; Ngabam!” (Khumbula igama lomgunyathi elithi “Pleiades” elaliphantsi kweenkwenkwezi kwiphupha lika-Angelica... Thina—“izilumko,” ezibengezela njengeenkwenkwezi—sathiywa ngegama lakhe!) Ngaloo ndlela, uYesu wayengenakusuka nje asibethe ngoyaba isityholo sikaSathana, kuba yayilusukuzwano olusemthethweni. USathana usabanga isiseko kuzo zonke iintliziyo zethu, njengoko izivumo ezininzi zamva nje ziye zangqina, kwaye bekuya kuba bubugwenxa ukuba uThixo asinike umqondiso onokuthi ngobuxoki ungqine ukuba sithembeke ngokupheleleyo kuThixo. Ngoko ke, uGabriel wathintelwa ekusincedeni.

Konke oku kwenzeka ekuqaleni kwesibetho sesixhenxe—iArmagedon—kodwa asizange sikuqonde oko. Saqhubeka sikwimeko yethu yesono enye iveki epheleleyo, ngaphambi kokuba siyiqonde ngokucacileyo imeko yokwenyaniso, eyayiza kuphendulwa kwimithandazo yokuqonda eyayinikelwa. Wandula ke uYesu abonise indlela emaxongo ngayo le meko. Kufana nokuba sebhulorho yesikhephe xa zonke izibane ezibomvu ezilumkisayo ziqalisa ukudanyaza ngenxa yokuba inkqubo yokuxhasa ubomi iye yasilela. Kwenziwa isigqibo esingxamisekileyo sokubiza bonke abasebenzi abanoxanduva ukuba balungise le ngxaki ngokukhawuleza, kwaye kukho ixesha elilinganiselweyo lokuyilungisa ngaphambi kokuba ukungabikho kwenkxaso yokuphila kuya kuphelisa ubomi babo bonke abakhwele kwisiphekepheke!

Inkqubo kaThixo yokuxhasa ubomi yasilela ngoSeptemba 25, yaye kangangeveki yonke, asizange siyiqonde into engxamisekileyo! Ngoku sinesithuba esingaphantsi kweveki esiseleyo ukuba siphelise sonke isono ebomini bethu ukubuyisela ukwaphulwa kunye nokuthintela ukuphulukana noMlawuli oyiNtloko wethu, kunye neLizwe liphela, elixhomekeke kuye! Ingenza isiqendu esimangalisayo se Star Trek, kodwa xa uvumela ukuba izike ukuba le yi-REAL, kwaye kungekhona nje umboniso weTV oyintsomi okanye iphupha nje, iba ngumkhuthazi onamandla. Siyayithanda iNkosi yethu, kuba yona yasithanda kuqala.^[22] Wanikela ngobomi baKhe ngenxa yethu, kwaye ngoku, asiyi kuvuka sithabathe amanyathelo akhawulezileyo, sibambe ilungiselelo lobabalo awasinika lona, ​​silubuyisele kuYe uthando lwaKhe ngexesha laKhe lokuswela? Ukuba siyamthanda, siya kuyigcina imiyalelo yaKhe!^[23]

Siza kuqhubeka kwesinye isithuba ngokukhawuleza, kodwa kude kube ngoko, khumbula oku kulandelayo:

Unemihla yeziganeko ezinikwe yimithendeleko yasekwindla. Usuku lwamaXilongo lwajika lwaba ludano nesilumkiso. Kunini apho kufuneka sikwazi ukubona uloyiso, ukuba uThixo uyaphumelela? Hayi kude kube semva koMhla Wocamagushelo...nto leyo ethetha umhla womthendeleko olandelayo: umhla wokuqala womthendeleko weminquba. Asiyi kubona mqondiso de kube ngoko osivumela ngokwenene ukuba sibhiyozele uloyiso lukaThixo kwimbambano—ukuba siyaphumelela. Yonke into ixhomekeke kuthi ngoku!

Isibetho sesixhenxe sinika ingcamango yento emele yenzeke ngaloo mini ukuba icebo lesiprofeto lihamba njengoko bekucetyiwe. Emva kweziganeko zasezulwini, ithi kwabakho inyikima—into ebonakalayo emhlabeni—ekukuwa nokohlwaywa kweBhabhiloni nokoyisa kwethu. Oko kungqamana noko sasikulindele ekuqaleni kwesibetho sesixhenxe: ukuphela kweentsuku ezili-1290 nokuphela kolawulo lukaSathana.

Emva kwezityholo zikaSathana, iqumrhu labachopheli-tyala lasezulwini ligqiba ekubeni ngubani olungileyo, ngubani ongalunganga. Kufuneka ithathe ixesha elingakanani le nkqubo?

Ngomnyaka wesithathu kaKoreshi ukumkani wasePersi watyhilelwa into uDaniyeli; igama lakhe lalinguBheletshatsare; Eli lizwi liyinyaniso, kodwa lixesha elimisiweyo [idabi] yayinde [kakhulu]: waliqonda elo lizwi, waba nokuwuqonda umbono. ( Daniyeli 10:1 )

Ukuhlelwa kule ndinyana ingasentla kuqinisekiswa yiSeventh-day Adventist Bible Commentary, ekwabonelela ngolunye ulwazi olubalulekileyo:

1. Unyaka wesithathu kaKoreshi. Ukubalwa ukusuka ekuwa kweBhabheli mhlawumbi kusentwasahlobo okanye ngokwindla, oku kuya kuba ngowama-536/535 BC (bona kuDan. 10:4; nakuEzra 1:1). Ngoku uDaniyeli wayesele esondele ekupheleni kobomi bakhe (jonga kuDan. 12:13), malunga nama-88 eminyaka ubudala, ucinga ukuba wayeneminyaka eli-18 xa wayethinjwa (jonga ku-4T 570) ngowama-605 BC (bona isahluko 1:1). Dan. 10:1 itshayelela icandelo lokugqibela lencwadi, isahl. 10 enikela umongo kumava kaDaniyeli wesiprofeto sakhe sesine esikhulu, esibhalwe kwisahluko. I-11 kunye ne-12. Umzimba oyintloko wengxelo yesiprofeto uqala nge-ch. 11:12 ize ivale ngech. 12:4 , intsalela yech. 12 luhlobo oluthile lombhalo wesiprofeto. Kwizibalo zonyaka ukusuka entwasahlobo nasekwindla bona uMq. II, iphepha 109-111.

Ukumkani wasePersi. Esi kuphela kwesiprofeto sikaDaniyeli esingolawulo lukaKoreshi. Apha uKoreshi unikwe isibizo esithi “ukumkani wasePersi,” nto leyo ebiya kubonakala ithetha ukuba bonke ubukhosi babulawulwa ngamaPersi, njengoko kwahlukanisiwe nesibizo esilinganiselwe ngakumbi, esithi, “ukumkani phezu kobukumkani bamaKaledi,” esichazwa nguDariyo kwisahluko . 9:1. Ephuma ekusithelekeni okuthelekisayo njengenkosana yelizwe elincinane laseAnshan elikweleentaba laseIran, uKoreshi wabhukuqa ngokulandelelanayo kwisithuba seminyaka embalwa ubukumkani bamaMedi, amaLydia namaBhabhiloni, waza wabumanya phantsi kolawulo lwakhe ukusa kobona bukhosi bukhulu bakha babusaziwa. Kwaba ngokumkani onjalo awathi ngoku uDaniyeli nabantu bakhe babemele bajongane naye, nathe amandla ezulu atyhilwa apha (isahluko 10:13, 20) njengabazabalazayo.

Into. Ibinzana elikhethekileyo elisetyenziswe nguDaniyeli ukuchaza isiprofeto sakhe esibalaseleyo (isahluko 10–12) ekubonakala ukuba satyhilwa. ngaphandle kokubonakalisa umfuziselo wangaphambili nangaphandle kokudityaniswa kweesimboli (Thelekisa isahluko 7:16–24; 8:20–26). Igama elithi mara, “umbono,” wevesi 7, 8, 16 libhekisa nje ekubonakaleni kwabatyeleli ababini bakaDaniyeli basezulwini, abakhankanywe kwivesi 5, 6 nese-10–12 ngokulandelelanayo. Ngokuvisisana noko, bambi baye baqwalasela ulwandlalo lwesine lwesiprofeto njengengcaciso ebhekele phaya, eneenkcukacha ezingakumbi zeziganeko ezifanekiselwa “kumbono” wesahluko. 8:1–14 . Kwesi siseko chs. 10–12 iya kuchazwa ngokombono wesahluko. 8, 9. Nangona kunjalo, ubudlelwane phakathi kweziqe. I-10–12 ne-8, i-9 ayicacanga okanye iqiniseke njengaleyo iphakathi kwekh. 8 kunye nekh. 9 (bona kwisahluko 9:21).

UBheletshatsare. Jonga kwi-ch. 1:7.

Ixesha elimiselweyo. Heb. ṣaba', eyona ntsingiselo ithandabuzekayo apha. Eli binzana liguqulela igama elinye lesiHebhere. Igama elithi Ṣaba' livela phantse izihlandlo ezingama-500 kwi-OT ngengqiqo yokuthi “umkhosi,” “umkhosi,” “imfazwe,” kunye “nenkonzo” Isininzi sayo, ṣeba'oth, siyinxalenye yesibizo sobuthixo esithi “Nkosi uThixo wemikhosi.” I-KJV iguqulela igama elithi ṣaba' “ixesha elimisiweyo,” okanye “ixesha elimisiweyo,” izihlandlo ezithathu kuphela ( Yobhi 7:1; 14:14; nalapha). Njengoko igama kuyo yonke enye indawo ngokucacileyo linento yokwenza nomkhosi, okanye imfazwe, okanye inkonzo enzima, yaye njengokuba kwezi ziqendwana zintathu iingcamango ezifanayo zemfazwe, okanye inkonzo enzima, zisenza ingqiqo egqwesileyo, ezi nkcazelo mhlawumbi zifanele ukuba zigcinwe apha. Isicatshulwa sangoku sibonakala sigxininisa ubunzima bomzabalazo kunexesha elide. Esi sicatshulwa sinokuguqulelwa ngokuthi, “kwayimfazwe enkulu” (RV), okanye “yayiyimfazwe enkulu” (RSV).

Waqonda. Ngokwahlukileyo kweminye imibono emithathu (iziqe. 2; 7; 8–9), eyachazwa ngendlela efuziselayo kakhulu, esi sityhilelo sokugqibela sanikelwa ubukhulu becala ulwimi olucacileyo. Ingelosi yachaza ngokungqalileyo ukuba yayize kumenza uDaniyeli “akuqonde okuya kubahlela abantu bakowenu kwimihla yokugqibela” ( isahluko 10:14 ). Lo ngumba wesihloko kwiziqendu. 11 nese-12. Kude kube sekupheleni kwalo mbono ( isahlu. 12:8 ) awathi uDaniyeli adibane nesityhilelo avuma ngaso esithi, “Ndasiva, kodwa andaqonda.”

Makhe siphindaphinde iingongoma eziziintloko eziphuma kwiNgxelo yeBhayibhile ngoko sikwaziyo:

1. UDaniyeli 10:1 kukungeniswa kwesiprofeto esinxibeleleneyo esihamba ekupheleni kwencwadi, apho i-1290 kunye ne-1260 amaxesha abalulekileyo, kwaye ke ngoko kunento ebalulekileyo yokwenza naloo maxesha.

2. Umxholo kaDaniyeli 10-12 uthi ngokwenyani, eqinisekisa ubunyaniso, kwaye ijongana, neyethu Ukutolikwa ngokoqobo kweentsuku ezili-1290.

3. “Ixesha elimisiweyo” bekufanele ukuba liguqulelwe kwintsingiselo ye indibano (enkulu) idabi; nto leyo ethetha ukuhlanganisana kunye kwidabi elikhulu leArmagedon ekupheleni kweentsuku ezili-1290.

4. Ukuqonda okunikwe kwezi zahluko kukwenzela “kwimihla yokugqibela” (ixesha lethu).

Ekubeni ngoku sikuqonda ukubaluleka kwesi sahluko ngokuphathelele isibetho sesixhenxe nedabi leArmagedon, sifanele sizibuze ukuba yeyiphi inxalenye yesi sahluko engazange iqondwe ngaphambili.

Ukuba ezi zahluko ziqala ngeArmagedon, zifanele ziphele njani? Ziphela njani? Baphela ngokuma kukaDaniyeli kwisabelo sakhe ekupheleni kwemihla—ngamanye amazwi, luvuko. Ezi zahluko zithetha ngokukodwa malunga nokuba iArmagedon iya kuthabatha ixesha elingakanani, nto leyo engumbuzo wethu omkhulu okwangoku. Liya kuthatha ixesha elingakanani eli dabi limanyumnyezi kwinkundla yezulu, ade aphume lowo oyisileyo?

I-Bible Commentary ikwasibonisa ukuba uDaniel wayezilile njengathi,^[24] kunye nezizathu ezifanayo:

2. Ukuzila. UDaniyeli akawuchazi ngokuthe ngqo unobangela wokuzila, kodwa umqondiso weso sizathu unokufunyanwa kwiziganeko ezazisenzeka kumaYuda ePalestina ngelo xesha. Ngokucacileyo yayiyingxaki enkulu eyabangela ukuba uDaniyeli azilile iiveki ezintathu. Mhlawumbi kwakumalunga nexesha apho inkcaso yavuswa ngamaSamariya ngokuchasene namaYuda awayesandul’ ukubuya ekuthinjweni phantsi koZerubhabheli ( Ezra 4:1–5; bona iPK 571, 572 ). Enoba iziganeko zesi sahluko zenzeka ngaphambi okanye emva kokuba amaYuda eneneni ebeke ilitye lesiseko ( Ezra 3:8–10 ) leTempile kuxhomekeke ekutolikweni ngeendlela ezahlukahlukeneyo ubalo-maxesha lweli xesha (bona uMqu. III, iphe. 97), nakumathuba okuba uDaniyeli usenokuba wasebenzisa ukubala okwahlukileyo eBhabhiloni kuleyo yamaYuda asePalestina ngelo xesha lenguqulelo. Ixesha lokuzila kukaDaniyeli kubonakala ngathi lalikwixesha langoku kunye nesisongelo esinzulu sokuba umyalelo kaKoreshi wawungenakugqitywa, ngenxa yeengxelo zobuxoki ezathunyelwa ngamaSamariya kwinkundla yasePersi, ngelinge lokuyekisa umsebenzi wokwakha. Inyaniso ebalulekileyo ukuba ebudeni bezi veki zintathu ingelosi yayizabalazela ukuphembelela uKoreshi ( indi. 12, 13 ) ibonisa ukuba kwakusesichengeni isigqibo esibalulekileyo sikakumkani. Ngelixa ethandazela ukukhanya okungakumbi kwimiba engekacaciswa ngokupheleleyo kwimibono engaphambili, ngokungathandabuzekiyo umprofeti wabandakanyeka kwelinye ixesha lokuthandazela okunzulu (bona isahluko 9:3–19). ukuze umsebenzi womchasi uhlolwe, nokuze amadinga kaThixo okubuyisela azaliseke kubantu bakhe abanyuliweyo.

Singawalanda amava ethu ngoku kumava kaDaniyeli, yaye njengoko sisenjenjalo, sibona “inyaniso ebalulekileyo” yokuba kwakukho umzabalazo weeveki ezintathu owawusenzeka. Eli “lidabi elikhulu” (iArmagedon yethu) njengoko kuchazwe kwindinyana 1.

Ngaloo mihla mna, Daniyeli, bendisenza isijwili iiveki ezintathu ezipheleleyo. (UDaniel 10: 2)

Amava kaDaniel asixelela ukuba idabi liya kuthatha ixesha elingakanani:^[25] iiveki ezintathu ezipheleleyo. Yintoni iveki “ezeleyo”? Iveki enye epheleleyo ziintsuku ezisixhenxe, iqala ngomhla wokuqala weveki iphele ngomhla wesixhenxe weveki. Oko kuthetha, ukusuka ngeCawe ukuya kwiSabatha, iCawa ukuya kwiSabatha, iCawa ukuya kwiSabatha. Iiveki ezintathu ezipheleleyo azinakuzaliseka ukususela ngoLwesithathu ukuya kuLwesibini, okanye naziphi na ezinye iintsuku zeveki; imele izaliseke ukususela ngeCawa ukuya kwiSabatha!

Laqala nini idabi leArmagedon? Vula ICawe, NgoSeptemba 25, 2016. Iiveki ezintathu ezipheleleyo (iintsuku ezingama-21) zedabi zisithatha iSabatha, Ngo-Oktobha 15, kubandakanywa.

Andidlanga sonka sinencasa, akungenanga nyama nawayini emlonyeni wam, andizithambisanga; zada zazaliseka iiveki ezintathu. (UDaniel 10: 3)

Oko kuthetha ukuba thina, njengoDaniyeli, asiyi kuba nesizathu “sokubhiyoza” okanye “ukugcoba” de kudlule iiveki ezintathu ezizeleyo (zizalisekile). Usuku lokuqala esinokuba nesizathu sokulubhiyozela luya kuba ngeCawa, ngo-Oktobha 16, kodwa kwakhona kufuneka sikhumbule imithendeleko yasekwindla. Ubusuku bangeCawa buqalisa uMthendeleko weMinquba. Kwinxalenye yesithathu sizakwabelana ngokukhanya ngakumbi malunga nale Cawa ikhethekileyo.

Sikhankanye kwisithuba esingaphambili ukuba asinakusazi isigqibo sokugqibela senkundla yasezulwini de kube semva kokuba senziwe ngoMhla Wocamagushelo, kwaye umhla olandelayo womthendeleko onokwenzeka enyanisweni ngumhla wokuqala woMthendeleko weMinquba. Iiveki ezintathu ezipheleleyo ziyafuneka ukuze ungquzulwano lusonjululwe ngokwembono yethu.

Ekupheleni kweeveki ezintathu, ingelosi uGabriyeli yabonakala kuDaniyeli yaza yachaza ngakumbi unobangela wokulibaziseka kweeveki ezintathu:

Yathi kum, Musa ukoyika, Daniyeli; kuba kususela kumhla wokuqala wakuyinikela intliziyo yakho ekuqondeni, uzigwebe phambi koThixo wakho, aviwa amazwi akho, ke mna ndize ngenxa yamazwi akho. Ke umthetheli wobukumkani bamaPersi wamelana nam imihla emashumi mabini anamnye. uyabona, uMikayeli, omnye wakubathetheli abaziintloko, weza kundinceda; ndahlala khona kookumkani bamaPersi. Ndize kukuqondisa ke okuya kubahlela abantu bakowenu kwimihla yokugqibela: kuba umbono lo usengowemihla emininzi. ( Daniyeli 10:12-14 )

Ngaba wakha wazibuza ukuba yintoni eyayibaluleke kangaka malunga nexesha leeveki ezintathu, iintsuku ezingama-21, kula mava kaDaniyeli? Iinxalenye ezininzi zesi sicatshulwa beziqondwa kangangexesha elide, kodwa ngoku kuphela iintsuku ezingama-21 ezisibonisa oko ngokoqobo kubehlela abantu bakaThixo (thina) kule mihla yokugqibela!

I-Commentary ichonga abadlali kwaye igcwalise ingcaciso:

12 Musa ukoyika. Thelekisa iSityhi. 1:17 . La mazwi ngokungathandabuzekiyo amkhuthaza lo mprofeti ngokobuqu phambi kwesithunywa sezulu, kuba “wema egubha” ( indi. 11 ), waza wamqinisekisa kwakhona uDaniyeli ukuba nangona wayethandaza kangangeeveki ezintathu ngaphandle kwempendulo ecacileyo, sekunjalo kwasekuqaleni uThixo wayesivile isicelo sakhe waza wazimisela ukuba asiphendule. Kwakungeyomfuneko ukuba uDaniyeli axhalabele abantu bakowabo; UThixo wayemvile, yaye uThixo wayelawula.

13. INkosana. Heb. śar, igama elivela izihlandlo ezingama-420 kwi-OT, kodwa ngokucacileyo alizange libe nentsingiselo ethi “ukumkani.” Libhekisela kubakhonzi bakakumkani ( Gen. 40:2 , eliguqulelwe ngokuthi “intloko”), kubalawuli basekuhlaleni ( 1 Kumkani 22:26 , eliguqulelwe ngokuthi “irhuluneli”), kubakhonzi bakaMoses ( Eks. 18:21 , eliguqulelwe ngokuthi “abalawuli”), kwizidwangube namagosa akwaSirayeli ( 1 Kron. 22:17; Yer. Kumkani 34:21; 1 Kron. Ngale ngqiqo yokugqibela ibonakala kwibinzana elithi śar haṣṣaba’, “umthetheli-mkhosi” (ibinzana elifanayo eliguqulelwe ngokuthi “umthetheli-mkhosi,” Dan. 1:25), kwenye yeengceba zaseLakishe, incwadi eyabhalwa ligosa lomkhosi lakwaYuda isiya kumphathi wakhe, mhlawumbi ngexesha lokoyisa kukaNebhukadenetsare iBhabhiloni ngo-1, 12 C.E. Umqu. II, iphe. 21, 8; bona Yer.

UMntu wasezulwini owabonakala kuYoshuwa eYeriko ubizwa ngokuba “ngumthetheli [ Heb. śar] yomkhosi kaYehova” ( Yoshuwa 5:14, 15 ). UDaniyeli udla ngokulisebenzisa eli gama xa ebhekisa kwizidalwa ezingaphezu kwemvelo ( Dan. 8:11, 25; 10:13, 21; 12:1 ). Ngokwesiseko soku kuqwalaselwe bambi baye bacinga ukuba u<em>sar ufanekisela umntu onamandla angaphezu kwawemvelo owayemi ngokuchasene nezithunywa zikaThixo ngelo xesha, nowayezama ukwalathisa ikhondo lobukumkani bamaPersi nxamnye nezilangazelelo ezilungileyo zabantu bakaThixo. USathana usoloko ekulangazelela ukuzibonakalisa eyinkosana yeli hlabathi. Imbambano esisiseko apha yayiyintlalo-ntle yabantu bakaThixo njengabamelwane babo abangabahedeni. Ekubeni uMikayeli evakaliswa ‘njengomthetheli [ śar ] omela oonyana babantu bakowenu” ( isahl. 12:1 ), akubonakali kungenangqiqo ukuba “umthetheli wobukumkani bamaPersi” abe ezigqala “njengomlindi” welo lizwe phakathi kwemikhosi yotshaba. Isibakala sokuba olu ngquzulwano lwaluchasene namagunya obumnyama sicacile: “Kangangeeveki ezintathu uGabriyeli wazamazamana namagunya obumnyama, efuna ukuchasana neempembelelo ezazisebenza engqondweni kaKoreshi. ... Konke oko izulu lalinokukwenza ngenxa yabantu bakaThixo kwenzekile. Ekugqibeleni uloyiso lwafunyanwa; imikhosi yotshaba yabanjwa yonke imihla kaKoreshi, nayo yonke imihla yonyana wakhe uCambyses” ( PK 571, 572 ).

Kwelinye icala, igama elithi śar linokusetyenziswa ngengqiqo eqhelekileyo yelithi “umlawuli,” yaye ngaloo ndlela bekuya kubhekisela kuKoreshi, ukumkani wasePersi. Ngokuqondakalayo, izithunywa zezulu zibonwa zibambana nokumkani, ukuze abe nokuwisa isigwebo esikholekileyo kumaYuda.

Undichasile. Lo mprofeti usithela thsuphe ngomlo omkhulu okhoyo phakathi kwemikhosi yokulungileyo nengendawo. Kusenokubuzwa lo mbuzo, Kwakutheni ukuze uYehova avumele amandla obubi ukuba azame ukulawula ingqondo kaKoreshi kangangeentsuku ezingama-21, ngoxa uDaniyeli waqhubeka ezilile yaye ekhunga? Lo mbuzo kufuneka uphendulwe ngenyaniso engqondweni ukuba ezi ziganeko kufuneka ziqondwe kukukhanya “kwenjongo ebanzi nanzulu” yecebo lentlawulelo, “eyayikukungqinela isimilo sikaThixo phambi kwendalo yonke. ... Phambi kwendalo iphela [ukufa kukaKristu] kwakuya kumthethelela uThixo noNyana wakhe ekusebenzelaneni kwabo nemvukelo kaSathana” (PP 68, 69; cf. DA 625). “Kodwa uSathana akazange atshatyalaliswe [ekufeni kukaKristu]. Kwangelo xesha izithunywa zezulu azizange zikuqonde konke okwakubandakanyekile kwimbambano enkulu. Imigaqo esemngciphekweni yayiza kutyhilwa ngokupheleleyo” (DA 761). Jonga kwi-ch. 4:17.

Ukuze alikhanyele ibango likaSathana lokuba uThixo unguzwilakhe, uBawo wasezulwini uye wakubona kufanelekile ukusibamba isandla sakhe aze anike utshaba ithuba lokubonisa iindlela zakhe luze lufune ukuzuzela abantu kwinjongo yakhe. UThixo akayinyanzeli intando yabantu. Uvumela uSathana umlinganiselo othile wenkululeko, ngelixa ngoMoya waKhe neengelosi zaKhe abacenga abantu ukuba baxhathise ububi kwaye balandele okulungileyo. Ngaloo ndlela uThixo ubonakalisa kwindalo iphela ukuba unguThixo wothando, hayi uzwilakhe uSathana amtyhola ngokuba unguye. Kungeso sizathu ke awathi umthandazo kaDaniyeli ungaphendulwanga ngoko nangoko. Impendulo yalinda de ukumkani wasePersi enze ukhetho lwakhe lokulungileyo nokubi, ngokuthanda kwakhe.

Apha kutyhilwa intanda-bulumko yokwenyaniso yembali. UThixo ubeke olona sukelo lubalaseleyo, oluya kuthi ngokuqinisekileyo lufikelelwe. NgoMoya wakhe usebenza ezintliziyweni zabantu ukuze basebenzisane Naye ekufikeleleni olo sukelo. Kodwa umbuzo wokuba ubani ukhetha ukuya kweyiphi na indlela sisigqibo sakhe. Ngaloo ndlela iziganeko zembali ziyimveliso yamandla angaphezu kwawemvelo nokuzikhethela kwabantu ngokukhululekileyo. Kodwa isiphelo sivela kuThixo. Kwesi sahluko, mhlawumbi nakwenye indawo eSibhalweni, isigqubuthelo esahlula izulu nomhlaba sisongelwe bucala, kwaye umzabalazo phakathi kwamandla okukhanya nobumnyama uyatyhilwa.

UMichael. Heb. UMikayeli, ngokoqobo, “ngubani na onjengoThixo?” Apha uchazwa ‘njengomnye wakubathetheli abaziintloko [ Heb. śarim].” Kamva uchazwa njengomkhuseli okhethekileyo kaSirayeli (isahluko 12:1). Ubunina bakhe abuchazwanga ngokucacileyo apha, kodwa uthelekiso nezinye izibhalo zimfanisa njengoKristu. UYuda 9 umbiza ngokuba “sisiphatha-zingelosi.” Ngokutsho kweyoku-1 Tes. 4:16 , “ilizwi lesiphatha-zingelosi” linxulunyaniswa novuko lwabangcwele ekufikeni kukaYesu. UKrestu wabhengeza ukuba abafileyo baya kuphuma emangcwabeni abo xa besiva ilizwi loNyana woMntu (Yohane 5:28). Ngaloo ndlela kubonakala kucacile ukuba UMikayeli asinguye omnye ngaphandle kweNkosi uYesu ngokwaYo (jonga i-EW 164; cf. DA 421).

Igama elithi uMikayeli njengegama lesidalwa sasezulwini livela eBhayibhileni kuphela kwiindinyana ze-apocalypse ( Dan. 10:13, 21; 12:1; Yude 9; ISityhi. 12:7 ), kwiimeko apho uKristu wayesilwa ngokungqalileyo noSathana. Igama ngesiHebhere, elithetha “ngubani onjengoThixo?” kwaoko ngumbuzo kunye nomngeni. Ngenxa yesibakala sokuba imvukelo kaSathana ngokusisiseko ilinge lokuzimisa etroneni kaThixo aze ‘abe njengOyena uPhakamileyo’ ( Isa. 14:14 ), igama elithi Mikayeli lelona limfaneleyo kakhulu Lowo uye wazama ukuthethelela isimilo sikaThixo nokungqina izimangalo zikaSathana.

Ndahlala apho. ILXX, ilandelwa nguTheodotion, ifundeka ngolu hlobo: “Ndaza ndamshiya apho [uMichael].” Ufundo olunjalo luye lwamkelwa ziinguqulelo ezininzi zale mihla (Good-speed, Moffatt, RSV), ngokungathandabuzekiyo ngenxa yokuba kwakungabonakali kucace isizathu sokuba isithunywa sezulu sichaze ukuba sasisele nookumkani basePersi xa uMikayeli wayeze kumnceda. Thelekisa esi sifundo, esithi, “Kodwa uMikayeli weza kumnceda, waza wahlala kookumkani bamaPersi” ( EGW, Supplementary Material, on Dan. 10:12, 13 ).

Abanye babona enye intsingiselo ekumbhalo wesiHebhere njengoko imiyo. Umzabalazo ochazwe apha wawuphakathi kweengelosi zikaThixo kunye "namagunya obumnyama, efuna ukuchasana neempembelelo ezisebenza engqondweni kaKoreshi" (bona i-PK 571, i-572). Ngokungena kukhuphiswano lukaMikayeli, uNyana kaThixo, amandla ezulu oyisa, waza ongendawo wanyanzeleka ukuba arhoxe. Igama eliguqulelwe ngokuthi “wahlala” kwezinye iindawo lisetyenziswa ngengqiqo ‘yokuhlala’ xa abanye bemkile okanye bethathiwe. Ngaloo ndlela esi senzi sisetyenziswa kuYakobi xa wayesala ngasemva kumlanjana oyiYabhoki ( Gen. 32:24 ), nangabo bahedeni amaSirayeli awabavumelayo ukuba bahlale elizweni ( 1 Kumkani 9:20, 21 ). Ikwaligama elasetyenziswa nguEliya kuye xa wayekholelwa ukuba wonk’ ubani wayelushiyile unqulo lokwenyaniso lukaYehova: “Ndim ndodwa oseleyo.” ( 1 Kumkani 19:10, 14 ) Ngoko ke, uEliya wayecinga ukuba wonk’ ubani ongomnye wayelushiyile unqulo lokwenyaniso lukaYehova. Njengoko isetyenziswe sisithunywa sezulu kwesi siqendu sangoku, kusenokuthetha ukuba ekufikeni kukaMikayeli, ingelosi engendawo yanyanzeleka ukuba imke, yaye ingelosi kaThixo ‘yasala apho kookumkani bamaPersi. “Uloyiso lwafunyanwa ekugqibeleni; imikhosi yotshaba yabanjwa” (PK 572). Iinguqulelo ezimbini eziye zacebisa le ngcamango inye zezo zikaLuther, “apho ndazuza uloyiso kunye nookumkani basePersi,” nekaKnox, “yaye apho, kwinkundla yamaPersi, ndashiyeka ndiyinkosi yentsimi.

Ookumkani basePersi. Imibhalo-ngqangi emibini yesiHebhere ifundeka ngolu hlobo, “ubukumkani bamaPersi.” Iinguqulelo zamandulo zifundeka ngolu hlobo, “ukumkani wasePersi.”

14 Kwimihla yokugqibela. Heb. be'acharith hayyamim, “ekupheleni [okanye ekupheleni] kwemihla.” Eli libinzana elidla ngokusetyenziswa kwisiprofeto seBhayibhile, lisalatha kwinxalenye yokugqibela yalo naliphi na ixesha lembali awayecinga ngalo umprofeti. Ngaloo ndlela uYakobi wasebenzisa ibinzana elithi “imihla yokugqibela” ebhekisela kubutyebi besizwe ngasinye kwezilishumi elinesibini kwilizwe lakwaKanan ( Gen. 49:1 ); UBhileham wasebenzisa eli gama ekufikeni kokuqala kukaKristu ( Num. 24:14 ); UMoses walisebenzisa ngengqiqo eqhelekileyo yekamva elikude, xa uSirayeli wayeya kubandezeleka ( Dut. 4:30 ). Eli binzana lisenokubhekisela, yaye ngokufuthi libhekisela kwiziganeko zokugqibela zembali. Jonga kuIsaya. 2:2.

Kangangeentsuku ezininzi. Njengoko kuboniswe ngoonobumba abakekeleyo, akukho gama lithetha “baninzi” kumbhalo wesiHebhere. Igama elithi “imihla” apha libonakala linentsingiselo efanayo naleyo ikwisolotya elandulelayo. Ingelosi yeza kuxelela uDaniyeli into eyayiza kwehlela abangcwele ukutyhubela iinkulungwane de kufike ukubuya kwesibini kukaKristu. Ugxininiso lweli solotya lokugqibela lale ndinyana alukho kangako kubude bexesha elilindelweyo, njengakwisibakala sokuba iNkosi isenayo inyaniso eyongezelelekileyo ekufuneka idluliselwe kuDaniyeli ngombono. Iguqulelwe ngokoqobo, le ndinyana ifundeka ngolu hlobo, “Kwaye ndize kukuqondisa okuya kubahlela abantu bakowenu ekupheleni kwemihla, kuba umbono usengowemihla leyo.”

Akukho kumkani wasemhlabeni wayenokumelana noGabriyeli. YayinguSathana owayesilwa, owabangela ukulibaziseka kweentsuku ezingama-21. Ngamafutshane, ezi ntsuku zingama-21 zomlo phakathi kukaKristu noSathana zanikelwa njengenxalenye yolwazi kuthi apha ekupheleni kwexesha—ixesha lokoqobo ledabi leArmagedon. Ngoku siyazi ukuba idabi liya kuthatha ixesha elingakanani, kwaye xa siya kukwazi ukubona umphumo wokugqibela.

Amanqaku abalulekileyo asasazwe kuso sonke isahluko esivela kwiNgxelo yeBhayibhile:

16 Njengomfanekiso. UGabriel wagquma ukukhanya kwakhe kwaye wabonakala ekwimo yomntu (bona SL 52).

Umbono. Abanye abahlalutyi bacinga ukuba uDaniyeli apha ubhekisa kumbono wesahluko. 8 kunye ne-9; abanye bakholelwa ukuba sisityhilelo sanamhlanje esamthwaxa ngokuqatha lo mprofeti. Ngenxa yesibakala sokuba igama elithi “umbono” kwiindinyana 1 nese-14 libonakala lisebenza kwisityhilelo esikwisahluko. 10–12 , kananjalo ngenxa yokuba intetho kaDaniyeli apha kwisahluko. 10:16 kukuqhubekeka okusengqiqweni kwentsabelo yakhe ( indi. 15 ) kwisivakalisi sengelosi esiphathelele “umbono” ( indi. 14 ), kubonakala kusengqiqweni ukugqiba kwelokuba lo mprofeti apha uthetha ngombono wozuko lobuthixo awayewubona.

19 Zintanda kakhulu. Jonga kwiv. 11.

20 Kunye nenkosi. I-KJV isenokuqondwa njengethetha ukuba ingelosi yayiza kulwa kwicala lenkosana yasePersi, okanye yayiza kulwa nayo. Iinguqulelo zesiGrike nazo azifani. Igama elithi meta, elithi “kunye,” elilisebenzisayo, lisenokubhekisela kumanyano, njengakweyoku- 1 kaYohane 1:3 , okanye ubutshaba, njengakwiSityhi. 2:16 . IsiHebhere sesi sicatshulwa, nangona kunjalo, sibonakala sinikela ngokucacileyo intsingiselo yaso. Isenzi esithi lacham, “ukulwa,” sisetyenziswe izihlandlo ezingama-28 kwi-OT, silandelwa, njengalapha, sisibizo esithi, “kunye.” Kwezi zihlandlo umongo ubonisa ngokucacileyo ukuba eli gama limele lithatyathwe ngengqiqo ethi “nxamnye” (bona iDut. 20:4; 2 Kumkani 13:12; Yer. 41:12; Dan. 11:11 ). Ngoko, kubonakala kuqinisekile ukuba apha le ngelosi ithetha ngongquzulwano olungakumbi oluphakathi kwayo ‘nomthetheli wamaPersi. Ukuba olu dabi lwaqhubeka ixesha elide emva kwexesha lombono kaDaniyeli kuboniswa nguEzra 4:4–24 . “Imikhosi yotshaba yabanjwa yonke imihla kaKoreshi, nayo yonke imihla yonyana wakhe uKambyses, owalawula malunga neminyaka esixhenxe enesiqingatha” ( PK 572 ).

INkosana yaseGrisi. Igama lesiHebhere apha elithetha “inkosana,” śar, liyafana nelo belisetyenziswa ngaphambili (jonga kwivesi 13). Ingelosi yayimxelele uDaniyeli ukuba wayebuyela ukuze aqhubeke esilwa namandla obumnyama awayesilwela ukulawula ingqondo yokumkani wasePersi. Emva koko wajonga phambili kwikamva waza wabonisa ukuba xa ekugqibeleni erhoxa emzabalazweni, kuya kubakho uvukelo-mbuso kwimicimbi yehlabathi. Logama nje ingelosi kaThixo yayiyitshitshisile imikhosi engendawo eyayifuna ukulawula urhulumente wamaPersi, obo bukhosi bama. Kodwa xa impembelelo yobuthixo yarhoxiswayo lwaza nolawulo lweenkokeli zohlanga lwashiyelwa ngokupheleleyo kumagunya obumnyama, intshabalalo yalandela ngokukhawuleza ubukhosi bazo. Ikhokelwa nguAleksandire, imikhosi yaseGrisi yatyhutyha lonke ihlabathi yaza yabucima ngokukhawuleza uBukhosi bamaPersi.

Inyaniso echazwe yingelosi kule ndinyana iyasikhanyisela ngesityhilelo esilandelayo. Isiprofeto esilandelayo, ingxelo yemfazwe phezu kwemfazwe, siba nentsingiselo engakumbi xa siqondwa koko kuphawulwe yingelosi apha. Ngelixa abantu bezabalaza omnye komnye ngenxa yamandla asemhlabeni, emva kwemiboniso, kwaye efihliweyo emehlweni abantu, umzabalazo omkhulu ngakumbi uyaqhubeka, apho ukuncipha kunye nokuhamba kwemicimbi yasemhlabeni kuyimbonakaliso (bona u-Ed 173). Njengoko abantu bakaThixo beboniswa belondolozwe ukutyhubela imbali yabo ezaliswe ziinkathazo—eyabhalwa ngesiprofeto sikaDaniyeli—ngoko kuqinisekileyo ukuba kuloo mlo mkhulu ngakumbi, imikhosi yokukhanya iya koyisa amagunya obumnyama.

21. Qaphela. Heb. rasham, “ukubhala,” “ukubhala phantsi.”

IsiBhalo. Heb. kethab, ngokoqobo, “ukubhala,” ukusuka kwisenzi esithi kathab, “ukubhala.” Amacebo angunaphakade kunye neenjongo zikaThixo apha zimelwe njengoko zibhaliwe. Thelekisa INdumiso 139:16; IZenzo 17:26; bona kuDan. 4:17.

Akukho namnye ubambayo. Eli binzana lisenokuguqulelwa ngokuthi, “akukho namnye uzibhokoxayo.” Oku akunakuthathwa njengekuthetha ukuba bonke babengawunanzanga umzabalazo ngaphandle kwezidalwa zasezulwini ezibini ezikhankanywe apha. "Ingxabano yayiyenye apho lonke izulu lalinomdla" ( PK 571 ). Intsingiselo enokwenzeka yesi sicatshulwa kukuba uKrestu noGabriyeli bathatha umsebenzi okhethekileyo wokusukuzana nemikhosi kaSathana eyazama ukukhusela izikumkani zomhlaba.

Inkosana yakho. Isibakala sokuba uMikayeli kuthethwa ngaye ngokukodwa njengenkosana yakho (isimelabizo sesiHebhere sesininzi) simenza wahluke kakhulu “kwinkosana yasePersi” (indima 13, 20) “nenkosana yaseGrisi” (indima 20). UMikayeli wayeyintshatsheli kwicala likaThixo lempikiswano enkulu.

Kodwa ngoku siyazi ukuba liza kuthatha ixesha elingakanani idabi, livula omnye umbuzo... Ngaba akukho nto iya kwenzeka ngoMhla Wocamagusho, ekubeni ufika ngaphambi kokuphela kweentsuku ezingama-21? Ukuze siphendule lo mbuzo, kufuneka sisebenzise umgaqo othi: “Khumbula ixesha elidlulileyo ukuze uqonde ikamva.”

Sizalisekisa amatheko asekwindla. Siyenze njani loo nto ukuza kuthi ga ngoku? NgoMhla wamaXilongo, safumana “udano olukhulu” njengoko sasijonge umqondiso wokuza koNyana woMntu (ukuza kwesibini) emafini. Ngaba oko kukukhumbuza into esiyikhumbulayo malunga nokuzaliseka koMhla wamaXilongo kwimbali edlulileyo?

NgokoMoya weSiprofetho, intshukumo yeMillerite yazalisekisa umthendeleko wamaXilongo ngokunika isilumkiso sokuza kwesibini.^[26] Kananjalo babekhangele phambili ekufikeni koNyana woMntu. UWilliam Miller wayelindele ukuba uYesu eze nini? 1844—HAYI! Umbutho weMillerite washumayela ukuba ukuza kwesibini kuya kungena 1843! Kwaba kuxa olona dano “lwenkulu” lwenzeka, kuba lowo yayilusuku olwalushunyayelwe iminyaka emininzi, nelufumene ingqalelo yawo onke amabandla. Lakudlula elo xesha, uninzi lwabantu lwaqalisa ukuphambuka, yaye yayilinani elincinane ngokwentelekiso elalilindele iNkosi ngo-Oktobha 22, 1844. Eli lokugqibela laziwa ngokuba ludano olukhulu ngenxa yokuba lwalunzulu yaye lukrakra ngakumbi, njengesiphelo sokugqibela so(kwii)dano zangaphambili. Ngaloo mini kanye (ngentsasa ye-23^rd), uHiram Edson wabona embonweni ukuba umgwebo wophando wawuqalisile ezulwini.

Umhla wokuphoxeka wawungowe-1843, ngoxa ngowe-1844 yayisisiqalo somgwebo. Ewe, nowe-1844 waphoxeka, kodwa ekubeni sifunda kwizinto ezidluleyo ukuze siqonde ikamva, simele siqonde ukuba ukuphoxeka kowe-1844 akusayi kuphinda kwenzeke kwixesha lethu! Owesibini "uMiller" akayi kudana njengoko uMiller wokuqala wayenjalo. Kunoko, silindele isiganeko esingqamana nesiganeko sokwenene esenzeka ngowe-1844: into enento yokwenza nomgwebo. Ngowe-1844 kwaqalisa umgwebo, ngoko ngoMhla Wocamagusho sinokulindela isiganeko esifana naso: ekugqibeleni umgwebo umele uphele! USathana umele onganyelwe kwinkundla yasezulwini, kwaye ityala kufuneka livalwe.^[27]

Ngoku khawukhangele kumava ethu angoku ekuzalisekiseni imihla yomthendeleko: Umhla wamaXilongo yayiyimini yethu yokuphoxeka, engqamana nowe-1843. Umhla womthendeleko olandelayo nguMhla Wocamagushelo, osisiphelo somgwebo, esingqamana nokuqalisa komgwebo wowe-1844. Ngokungafaniyo namava eMillerites, awaphoxekayo aza kamva afumanisa ukuba umgwebo waqalisa ukuba akukho nto ibonakalayo eya kwenzeka kwixesha elizayo. Ukuphoxeka kwethu okunokubakho ngaloo mini kupheliswe ngokupheleleyo. Akusayi kugqabhuka i-gamma-ray ngaloo mini. Kuya kuba sisiganeko nje sasezulwini esingabonakaliyo, xa inkcaso kaSathana iya kuphendulwa lize lonke ityala ligwetywe.^[28] Leyo yindlela esifunda ngayo kwixesha elidlulileyo ukuqonda ikamva.

Nangona kugqitywe isigqibo ngoMhla Wocamagushelo, asisayi kusazi imiphumo yetyala kangangeentsuku ezimbalwa de uGabriyeli, ingelosi yeNkosi, ibuye ikumo “yenyikima” eyaxelwa kwangaphambili ngeCawa emva kweentsuku ezingama-21 zeeveki ezintathu ezipheleleyo. Emva koko siya kuyibona iBhabhiloni idilika, kodwa ngaba siya kwazi ngoko ukuba uThixo uloyisile? Ukuba asiboni nto ngaloo mini, ngoko siyazi ngokuqinisekileyo ukuba eyona meko imbi kakhulu ekupheleni kwephupha lika-Angelica kufuneka yenzeke. Kodwa nokuba siyibona iBhabhiloni idilika, asinakuqiniseka ngesiphumo (kuba izizwe zinokuzitshabalalisa ngokwazo ngamandla azo) side sibone uvuko olukhethekileyo, ukuzukiswa, nomqondiso woNyana woMntu ...kulapho ke apho siya kwazi ukuba siphumelele emfazweni.^[29]

Ngoko kuninzi okwenzekayo ezulwini.^[30] UYesu wathi, “Kwenzekile.” USathana wachasa, esithi: “Hayi! Bangabam ke aboni. UYesu kwafuneka athathe isigqibo sokuwubamba umqondiso woNyana woMntu kuthi ngomhla wamaXilongo, kuba ityala lalingekavalwa. Sasisenesono sithe nca kuthi. Ngaba siya kuba sicocekile ngoMhla Wocamagusho ukuze uThixo aphumelele emfazweni? Emva koko uYesu unokuhamba eMhlabeni ukuze atyhile umqondiso woloyiso ngosuku lokuqala lomthendeleko weminquba. Intshabalalo epheleleyo yobuThixo iya kufika ehlabathini ngeentsuku ezintandathu, kanye njengokuba yadalwa ngeentsuku ezintandathu...kwaye uYesu uya kuza kanye ngexesha elifanelekileyo ukuze ahlangule abantu Bakhe.

Ezi ziintsuku ezindilisekileyo, kwaye njengokuba uMhla woCamagushelo ungxamela kuthi, kufuneka siqhubeke sigqogqa imiphefumlo yethu ukulungiselela loo mhla wentlekele:

Woba ngummiselo ongunaphakade kuni: ngenyanga yesixhenxe, ngolweshumi enyangeni leyo, noyicinezela imiphefumlo yenu, ningenzi namnye umsebenzi, nokuba ngowakowabo, nokuba ngowasemzini ophambukele phakathi kwenu. Kuba ngaloo mhla uya kunicamagushela umbingeleli, ukuba anihlambulule, nihlambuluke ezonweni zenu zonke phambi koYehova. Nkosi. Yisabatha kasabatha kuni; noyithoba imiphefumlo yenu; ngummiselo ongunaphakade. ( Levitikus 16:29-31 )

Kufuneka sicoceke ngokupheleleyo. UMikayeli (uYesu) ubotshiwe ngenxa yokuba kufuneka enze umgwebo ongakhethi buso. Akanako ukusinceda, kwaye uMoya oyiNgcwele unxunguphele kwimeko yethu. Kwakungekho namnye kwiforum owayecocekile.

Uyicelile

Ngoku masibuyele kwii-imeyile esizifumana kubantu abangakholwayo—

Umhla: NgoLwesithathu, 5 Okthobha 2016 14:05
Iya ku: John Scotram
Umxholo: Ubalo lokugqibela: Inqaku lokugqibela liyafuneka!^[31]

Le yi-imeyile yombuzo nge www.lastcountdown.org/ kusuka:

Xxxxxxx

...”Yiza ngoSeptemba 25, ukuba akukho nto yenzekayo, isigidimi sethu siya koma ngokupheleleyo. Kulusizi ukuba siye sanceda iBhabhiloni ngokulumkisa ngeentlekele ixesha elide kangaka. NjengomEfrate, sathumela iBhabhiloni isigidimi sethu.”^[32]

Ikwabuhlungu kukuba ngoku izityhilelo zokwenyani ezivela kuThixo kuya kuba nzima ukuzamkela. Inoba uThixo ebesemva koku okanye hayi... ngoku siyayazi impendulo yalonto! Ndiyathemba ukuba uzimisele ukushiya eli phepha kunye nokwamkelwa kwempazamo! Akukho sidingo sokukhomba ngeminwe kodwa ukuthatha le ndawo phantsi, njengakwixesha elidlulileyo, ayibancedi abantu abawukholelwayo lo myalezo ukuba baqhubele phambili, kwaye ngethemba lokuphuma eBhabhiloni! Iinjongo ezilungileyo azinamsebenzi, Inyaniso ibalulekile kwaye ngokucacileyo le ngcamango yayiyingcamango. I-Fantasy I wish be yinyani, ndinqwenela ukuba sigoduke sonke ekupheleni kwale nyanga... masiyibize lento iyiyo siqhubeke!^[33]

Thelekisa inxalenye engqindilili nengcaciso ‘yamangqina amabini’ eSityhilelo 11:

Kwaye izidumbu zabo ziya kulala esitalatweni somzi omkhulu; leyo kuthiwa ngokomoya yiSodom neYiputa, apho neNkosi yethu yabethelelwa khona emnqamlezweni. Yaye abantu nezizwe neelwimi neentlanga baya kuzibona izidumbu zawo imihla emithathu enesiqingatha. bangaziyekeli izidumbu zabo ukuba zingcwatywe. (Isityhilelo 11: 8-9)

Umbhali waloo imeyile ufuna "umzimba ofileyo" (iwebhusayithi yethu) uhlale apho ukuze wonke umntu abone. Akafuni ukuba ithotywe ingcwatywe! Inyaniso kukuba, uSathana uye wasoyisa njengoko esitsho kwivesi engaphambili:

Xa athe abufeza ubungqina bawo, irhamncwa elinyuka liphuma enzonzobileni liya kwenza imfazwe nawo; ziya kuboyisa, zibabulale. (ISityhilelo 11: 7)

Kwaye ngoku abantu abafana nombhali walo myalezo ungasentla bayavuya njengoko isitsho kwindinyana elandelayo:

Nabo bemiyo phezu komhlaba baya kuba nemihlali ngabo; nenze ukuba nemihlali, nithumele izipho; ngokuba abo baprofeti babini babathuthumbisa abo bemiyo phezu komhlaba. ( ISityhilelo 11:10 )

Oko kuchaza eyona ngongoma ibalulekileyo edabini, xa uloyiso olucacileyo sele luza kuguqulwa lube luloyiso lwamangqina amabini. Ibandla libonakala liza kuwa, kodwa alimele liwe.^[34] Ithemba lethu nogqaliselo lwethu kufuneka luhlale luloyiso esonweni, kodwa umgwebo uphela ngoYom Kippur! Ixesha lifutshane!

Emva koMhla Wocamagushelo ngumthendeleko weminquba. Ekubeni singenamvelaphi yobuYuda, kufuneka sifunde ukuba sithetha ukuthini umthendeleko. Abo bethu abaneemvelaphi zama-Adventist baqhelene kakuhle nentsingiselo yoMhla woCamagushelo kunye noMhla wamaXilongo, kodwa ngaphandle kwentetho eqhelekileyo yokuba siya kwenza kakuhle ukuba sibambe umthendeleko weminquba,^[35] UEllen G. White akazange athethe kakhulu ngayo.

Nantsi enye isishwankathelo leyo icacisa intsingiselo yoMthendeleko weMinquba ngendlela ehambelana kakuhle nathi:

UThixo Uyabahlanganisa Abantu Bakhe

IBhayibhile ithetha ngomgwebo wokugqibela njengokuvuna ( Hoseya 6:11; Yoweli 3:13; Mat. 13:39; ISityhi. 14:15 ). Lusuku oluzayo lokuhlanganisa xa uThixo ebahlanganisela kuye abantu bakhe, abatshise abangendawo njengomququ neendiza.

Ngokuba, yabonani, iyeza imini evutha njengeziko; bonke abanekratshi nabenzi bobubi baya kuba ngumququ; iya kubatshisa loo mini izayo,” utsho uYehova wemikhosi, ukuze ingabashiyeli ngcambu nasebe. Ke kuni, nina baloyikayo igama lam, ilanga lobulungisa liya kuphuma, linophiliso emaphikweni alo; yaye niya kuphuma nidlobe njengamathole enkunzi yesitali ( Malaki 4:1-2 ).

Xa uMesiya emisela ubukumkani Bakhe beminyaka eliwaka, Uya kuhlanganisa intsalela kaSirayeli abuyele kwilizwe lakhe. UIsaya wasichaza esi siganeko njengokuvunwa kweminquma. Amasebe emithi abethwe ngeentonga kwaye amaqunube omnquma aqokelelwa kanye xa esiwa phantsi. Bona uIsaya 27:12-13; 11:11-12; Yeremiya 23:7-8 .

Amalungisa phakathi kweentlanga nawo aya kuhlanganiselwa eNkosini. Ngaloo mini iintlanga ziya kuthandaza eYerusalem. Bona uZek. 14:16-17 .

Izizwe zeeNtlanga ezingavumiyo ukugcina uMthendeleko weMinquba kubukumkani beminyaka eliwaka aziyi kufumana mvula emhlabeni wazo. Esi sicatshulwa sibonelela ngesiseko sebhayibhile sesithethe sokuthandazela umhlaba ngexesha loMthendeleko weMinquba (Howard/Rosenthal 145-6).

INkosi ayiyi kuhlanganisa abantu bayo kuphela, kodwa iya kumisa umnquba phakathi kwabo ebudeni bobukumkani obuzayo bukaMesiya. —bona Hez. 37:27-28; cf. ISityhi. 21:3 .

Umqondiso wobukho bukaThixo, ubuqaqawuli beShekina, uya kubonakala eZiyon kwakhona ( Isa. 60:1, 19; Zek. 2:5 ). Iya kubonakala njengomlilo oqaqambileyo phezu kwayo yonke iNtaba yeZiyon. Iya kuba njengentente yokuhlangana, enikela inkuselo nekhusi kuhlanga emva kweenkulungwane zentshutshiso nexesha lokubandezelwa kukaYakobi.

Wodala ke uYehova phezu kwentaba yonke yeZiyon, naphezu kweentlanganiso zayo, ilifu emini, nomsi, nokudangazela komlilo ebusuku; kuba phezu kobuqaqawuli obo bonke, kuya kubakho isigubungelo; kuya kubakho umthunzi ebushushwini bemini, nendawo yokusabela esiphangweni nasemvuleni.”— Isaya 4:5-6 .

Uyabona ke, zimbini izinto ekufanele zizaliseke ngoMthendeleko weMinquba. Kwelinye icala, uThixo uya kubahlanganisa abantu Bakhe—imikhosi emibini nokuba^[36]—nomnquba phakathi kwabo ukwimo yomqondiso wobukho bukaThixo, esiwuqonda njengomqondiso woNyana woMntu kwiintsuku ezisixhenxe phambi kokuBuya kweSibini. Kwelinye icala, izithungu zabangendawo ziya kutshiswa ziphele. Ngoko ke, intsingiselo yoMthendeleko weMinquba ngokwayo ingqina ukuqonda kwethu ukuba uloyiso aluyi kubonakala ngoMhla Wocamagushelo, kodwa ngoMthendeleko weMinquba.

Ukubopha iqhina phakathi kukaDaniyeli neSityhilelo

Masibuyele kuDaniel 10, apho siza kukubonisa enye isiqinisekiso esibalaseleyo sezifundo zethu ezigqityiweyo. Izahluko ze-10 ukuya kwe-12 zikaDaniyeli zenza iyunithi edibeneyo, njengoko sifundile kwi-Commentary. Ke ngoko, sinokujonga ezo zahluko kunye njenge-chiasm yoncwadi,^[37] apho isiqalo sikaDaniel 10 simi kubudlelwane ukuya esiphelweni sikaDaniel 12.

UDaniyeli 10 uqala ngesihloko sedabi elikhulu leentsuku ezingama-21, iDabi laseArmagedon. Kwelinye icala, uDaniel 12 uqukumbela ngo-1290 kunye ne-1335 amaxesha, athe (phambi kwesigidimi se-Orion) aye ahlala engacacanga malunga nokulungelelaniswa kwawo okufanelekileyo. Ngaba iintsuku ze-1290 ziqala ngo-1335? Ngaba ziphela ngo-1335? Ngaba zidada kwindawo ethile embindini we-1335? Loo mibuzo ibisoloko isezingqondweni zabafundi besiprofeto sexesha lesiphelo.

Ngaba sisombulule amaxesha ngokuchanekileyo? Simise isiphelo seentsuku ezili-1335 ngokusekwe kumhla wesibini wokuza, esiwumisele kwikhalenda yosuku lomthendeleko walo nyaka, esiwufumene ngomyalezo weOrion kunye ne-HSL.^[38] Emva koko, salungisa ukuqala kweentsuku ze-1290 ngokusekelwe kunyulo lukaPope Francis.^[39] Isebenzile, kodwa iBhayibhile ide iyichaze ngokucacileyo...^[40]

“Idabi elikhulu” leentsuku ezingama-21 (iMfazwe yeArmagedon) elisusela kuDaniyeli 10, kunye neentsuku ezisi-7 zohambo lukaYesu.^[41] (umqondiso woNyana woMntu) usixelela ngokungqalileyo ukuba kumele kubekho “iyure” yeentsuku ezingama-28.^[42] emva kweentsuku ezili-1290 zamasikizi esiphanziso! Ngaloo ndlela, iBhayibhile isinika ilungiselelo leentsuku ezili-1290 nezili-1335 zemihla yokoqobo.

Oku ayisosiqinisekiso solungiselelo lwethu lwexesha,^[43] kwanangonyaka wokuza kukaYesu. Elo lungiselelo lalingayi kufanela nawuphi na unyaka, kuba uSuku Olukhulu Lokugqibela (usuku lwesibhozo loMthendeleko weMinquba) alusoloko lungosuku olunye. Kuphela kulo nyaka, ngokudityaniswa nomhla wonyulo lukaPopu Francis, ngaba idabi leentsuku ezingama-21 + iintsuku ezisixhenxe zifanelekile! Kuwo nawuphi na omnye unyaka, iintsuku zetheko zaziya kuba ngaphambili okanye kamva.

Kwakhona sibona ubungqina bebhayibhile bezifundo zethu-iLizwi likaThixo eliphuma ezulwini kunye neLizwi elibhaliweyo lithetha into enye. Ke...masigqibezele elidabi mawethu majoni omnqamlezo. Kwaye ngoko, Owu Nkosi, yiza ngexesha elimisiweyo!

Ndiyabulisa kwinkampu yethu...

Ndibhalela ukwabelana ngeendaba "ze-apocalyptic" ezenzeke ngolu suku! Mhlawumbi ulibonile inqaku kuFacebook:
Ingxabano yaseSyria: 'igxothiwe kwidolophu engokomfuziselo yaseDabiq'

Esi sixeko saseDabiq sikhankanywe kwisiprofeto sexesha lokugqibela lamaSilamsi, esele sikhona ukususela ekubeni "umprofeti" wabo wabhala ngaphezu kweminyaka eyi-1500 eyadlulayo. Yinto efana neArmagedon yabo. Kunjalo kwaprofetwa eBhayibhileni (ngamaxilongo, umz. njengoko sesichazile kumanqaku amaninzi). Khumbula inqaku le-Trojan Horse, kunye nomkhosi wezigidi ezingama-200 olindele uphawu "lomlilo"! KumaSilamsi, ukuthinjwa kwesi sixeko kufanekisela kakhulu!

Oku kwakhona kubonakala kukuqinisekisa iminyaka esixhenxe "iyure" yokuhendwa (ilingo) yeSityhilelo 3: 10 emva kokuza kwesibini, xa i-Islam iya kuphindezela kwaye ithathe ihlabathi-kungekhona nje ngokwenkcubeko, kodwa ngamandla kakhulu, itshutshisa kude kube neziphelo zomhlaba "amaKristu" amkhanyele uKristu ngokutsha ...

Iintsikelelo!

Zihlobo, sifumene ukukhanya okuninzi namhlanje ngalo msitho wesabatha, umhla wokuqala womthendeleko weminquba!!! Nceda ukhuthazeke kunye nathi, njengoko siqhubeka ngala mava enkampu...

Ngelixa sibhala malunga nezihloko zanamhlanje, sifuna ukukubamba malunga nokuba yintoni enye esiyifundileyo malunga "nosuku oluphindwe kabini" lwentshabalalo esiqale ukuthetha ngayo kwisithuba esingentla. Yayiyimini “yentshabalalo ephindiweyo” nto leyo ethetha ukuba sifuna izinto ezimbini ezitshabalalisayo ngaloo mini, hayi nje enye. Kwakhona kufuneka siqonde ukuba kutheni ukubanjwa kweDabiq kwakungeyona isiganeko esikhulu esonakalisayo KANYE, kodwa nje umqondiso weentuthwane zomlilo, eziza kuzisa intshabalalo kamva. Makhe sijongane nezi zinto zibe nye ngexesha...

Okokuqala, kubalulekile ukuba uqaphele ukuba isiprofeto samaSilamsi sedabi laseDabiq sithetha ngama-80 ahlaselayo. Inokwenzeka njani loo nto, xa isixeko sathinjwa “ngabavukeli baseSiriya ababexhaswa ngamaTurkey”? Impendulo kukuba iTurkey lilungu le-NATO, kwaye ke abavukeli abaxhaswa yiTurkey nabo baxhaswa yi-NATO. Oko kuthetha ukuba onke amazwe angamalungu e-NATO ayeyixhasa le nto.

I-NATO, nangona kunjalo, iqulethwe ngamazwe angamalungu angama-28 kuphela, kungekhona i-80. Nangona kunjalo, uluhlu lwamalungu e-NATO luquka amagunya amabini "ahlangene" amaqela amazwe amancinci: i-United States, ne-United Kingdom. Ukuba ukwandisa i-US kunye ne-UK kwinani lamazwe abo ngabanye, ngoko isiprofeto sizaliseka ngokuchanekileyo:

Amazwe angama-28 angamalungu
- I-1 ikhuphe i-US iyonke
+ 50 ibekwe kumazwe athile ase-US
- I-1 ikhupha i-UK iyonke
+ 4 ibekwe kumazwe athile ase-UK (eNgilani, eSkotlani, eIreland, eMinenga)
= 80

Ngaloo ndlela unokubona ukuba isiprofeto samaSilamsi siye senzeka ngokuchanekileyo kwisibonakaliso somlilo.

Ngoku isiganeko sesibini esitshabalalisayo ... Ngaba ubukele "iMfazwe Yehlabathi 3" intuthuko? Ubone ntoni? Isoyikiso seWW3 sixhomekeke kwingxaki yaseSyria, kwaye yayingumxholo weentetho phakathi kweenkokeli zehlabathi ngoMgqibelo eLausanne, eSwitzerland. Wonke umntu owayejonge isongelo seWW3 wayejonge umphumo wentlanganiso ukuze abone ukuba abadlali ababini abakhulu (iRashiya kunye ne-US) baya kulwa okanye bafikelele kwisivumelwano. Iindaba eziye zaphuma zabonakala zichasene nemozulu: ukubaluleka kwentlanganiso kwadlalwa phantsi, kwaye i-US yaphendula kuphela "ngezohlwayo ezingaphezulu."

Noko ke, kukho enye into eyenzekayo emva kwesiganeko. Ngokomzekelo, umphathiswa wezangaphandle waseJamani wathi “asisenakukwazi ukubekela ecaleni ukubakho kongquzulwano ngezixhobo neRashiya.” Oko kuchazwe ngendlela ethambe gqitha, kodwa ukuba ukuqonde kakuhle, oko kuthetha ukuba ngaphambili (phambi kwentlanganiso eyayiseLausanne), eJamani. wenza susa loo nto inokwenzeka, kodwa kukho into etshintshileyo ngenxa yentlanganiso, kwaye ngoku ungquzulwano lwezixhobo “lunokwenzeka.” Oko kuthetha ukuba, ingqiqo entsha ekufikelelwe kuyo kwintlanganiso kufuneka ibe yile: IRashiya ayifuni kubuya umva, kwaye ekuphela kwendlela yokubanqanda kungomkhosi womkhosi. Ngoko ke, umkhosi womkhosi awusenakukhutshelwa ngaphandle.

UPutin akazange afune ukuya emfazweni. Uye walungiswa, kodwa akanamdla. Kudala elumkisa ihlabathi, ebaxelela ukuba iWW3 isondele ukuba bangaqhubeka nemigaqo-nkqubo yabo, kodwa ebengazimiselanga ukuyiqala imfazwe. Emuva ngoJuni, umzekelo, uPutin wathi uza kuhlasela i-NATO "kuphela kwiphupha lomntu ophambeneyo."

Ngoku, nangona kunjalo, siqala ukubona izihloko ezinje ngale:
UVladimir Putin uxelela i-US 'Ukuba ufuna imfazwe, uya kufumana enye - KUYO yonke indawo'

Yintoni eyenza utshintsho? Oku kusikhumbuza ukuba uThixo umisela ookumkani aze abashenxise ookumkani, yaye usemacengeni abo ukwalathisa imicimbi yabantu. Ukungafuni kukaPutin ukuqala iMfazwe Yehlabathi 3 kufana nathi kukumkani wasePersi ukumelana (okanye ukuchasa) ukuthanda kukaThixo. Kodwa xa uMikayeli wafika ekupheleni kweentsuku ze-21, ngoko impembelelo kaSathana kukumkani wasePersi (okanye kuPutin kwimeko yethu) yanqotshwa. Ngoku uPutin uye wagqiba (okanye waqonda) ukuba kufuneka alwe nehlabathi lonke laseNtshona (NATO, US, Europe, njl).

Ngoko isishwankathelo, iziganeko ezibini ezitshabalalisayo zaqala ngeCawa: iJihad yamaSilamsi (imfazwe yehlabathi yonqulo), kunye neWW3 (imfazwe yehlabathi yezopolitiko). Ngaloo ndlela sineemfazwe ezimbini, ezonqulo nezobupolitika, kanye njengokuba upopu eyinkokeli yonqulo neyezobupolitika, yaye urhulumente wakhe ungowonqulo nezobupolitika. IBhabhiloni iza kuvuzwa ngokuphindiweyo.

Ngoku makhe sityhile kumbandela wesizathu sokuba intshabalalo ingekaqali. Ezo mfazwe zimbini sele zibhengezwe, kodwa iibhombu azikaqalisi ukuwa. Akukho zibhombu zahamba ngeCawa, kwaye akukho nanye ngoMvulo ... oko kuthetha ukuba ingcamango yethu yokuba ihlabathi litshatyalaliswe kwiintsuku ezintandathu ayizukwenzeka. Intle loo nto ke, kuba ngoku sinako ukuqhubeka sisabelana nani ngovuyo loMthendeleko weMinquba ade afike uYesu. Kuthetha ukuba sisinde ngokupheleleyo “kwilixa lokuhendwa” (uvavanyo) ekuthethwa ngalo kwiSityhilelo 3:10. Sinako ukuyidumisa iNkosi ngaloo nto!

Oku kuthetha ukuba isibetho esipheleleyo siya kuwa emva kokuBuya kweSibini. Iintsuku ezintandathu (okanye ezisixhenxe) zokupheliswa kokudalwa komhlaba ngokwenene yiminyaka—iminyaka esixhenxe yembandezelo echazwe kuHezekile 39:9 , “ilixa” leOrion esisindiswa kulo.

Loo ngcamango ineempembelelo ezinkulu. Kuthetha ukuba ukuza kukaYesu kuya kumangalisa ngokupheleleyo ehlabathini. Ayiyi kuba yimfihlelo (onke amehlo aya kumbona^[46]) kodwa iya kuba yinto emangalisayo. Ihlabathi aliyi kwazi kwangaphambili ukuba uYesu uyeza (kuba basikhabile isigidimi seOrion). Loo nto kufanele ikwenze uzibuze ukuba unokuba yintoni na umqondiso woNyana woMntu...ebesiwulindele namhlanje ngomhla wokuqala womthendeleko weminquba!

Ndifuna ukugxininisa ukuba ngoku, kunanini na ngaphambili, kubaluleke kakhulu ukuba ukwazi ukuzifundela. Kwangaloo Moya mnye unguMoya, ukunikhokelela kuyo yonke inyaniso. Sityhubela imingeni yethu yokumisa iinkampu apha, kwaye ngamnye nityhubela imiceli mngeni kwiindawo zenu, kwaye ngaphandle kwemiceli mngeni yasenyameni, sikwanalo idabi lomoya elifanayo elinamathemba, ulindelo kunye nokuphoxeka, kwaye sinokufumana intuthuzelo efanayo kunye nokukhanya okuvela kuThixo ngokufunda ngoMoya oyiNgcwele. Ungasilindeli, kodwa sebenzisa izixhobo onazo ukuza kwezi ntsuku zomthendeleko! Simele sihlale sithembekile, yaye ukukhanya esikufumana kwilizwi likaThixo kuyasinceda ukuba senjenjalo.

Iintsikelelo!

Esi sithuba sinezinto ezinomdla kakhulu kuyo! Sasilindele uphawu loNyana woMntu ngoMvulo, kuba kufuneka kufike iintsuku ezisixhenxe ngaphambi kokuBuya kweSibini ngokusekelwe kumfanekiso odumileyo ka-Ellen G. White weentsuku ezisixhenxe zokuhamba ukuya / ukusuka kwi-Orion nebula. Asibonanga nto ngobo busuku, kodwa sakhuthazwa ubuncinane kufundisiso lukaDaniyeli 10 kunye nokuqondwa kwemini ephindwe kabini ngokutsho kweBhayibhile.

Ngentsasa yangoMvulo, usuku lokuqala loMthendeleko weMinquba lwaqalisa (umhla wesabatha womthendeleko), yaye sasiphawula ngesibakala sokuba simise iintente ezintenteni endaweni yeminquba (iminquba) eyenziwe ngamasebe emithi njengoko esenza amaYuda. INkosi iyasikhokela kuyo yonke into esiyenzayo, kwaye into elula njengokumisa iintente ezintenteni ayinjalo. Kutheni iintente, hayi iminquba?

Le minquba yayisisikhumbuzo koonyana bakaSirayeli ukuba iminyaka engama-40 babexhomekeke kwilifu emini nomqulu womlilo ebusuku owawubakhusela. Babexhomekeke kuThixo ukuze bakhuseleke elangeni emini nokubanda ebusuku kwintlango yasentlango. Siphinde sadlula kwiminyaka eyi-120 yamava asentlango ukususela ekukhatyweni kokukhanya ngo-1888 kwiCawa yama-Adventist.

Icawe ngoku yahlulwe ngokusemthethweni, ngendlela. UGC wapapasha iphepha eliza kuvotelwa kwiBhunga loNyaka kulo nyaka nelithi ibandla lidinga uxolelwaniso. Loo nto iyafana nokuvuma ukuba icawe yahlukene, ayiseyonkonzo. Inqanawa yecawe yophukile.

Oko kuthetha lukhulu, kuba uThixo akasenalo ibandla elilungelelanisiweyo emhlabeni. Umsebenzi webandla yayikukusasaza ukukhanya kwenyaniso ehlabathini. Ngoku ibandla laphukile, livuma ngokusemthethweni ukuba aliselilo ibandla likaThixo, kwaye aliselilo ilungu lelizwi lakhe ehlabathini. Lowo ngomnye umqondiso wokuba uYesu makafike ngoku, kwaye ayenzeki nje into yokuba oku kwamkelwa kwenzeke ngomhla weYom Kippur. Ibandla elilungelelanisiweyo lavotela uxwebhu laza lazigweba ekugwetyweni.

Kodwa uThixo ebesikhokela entlango ngomqulu womlilo (esinika ukukhanya kwenyaniso) nelifu emini (elisikhusela kwilanga elivuthayo, kubuxoki bothixo welanga). Isigidimi seOrion, esinexilongo newotshi yesibetho nayo yonke enye into esiyibandakanyayo, siye sasisa entlango nakwimida yelizwe lakwaKanan. Khumbula, uMthendeleko weMinquba umalunga nokujikeleza iYeriko. Ngolu suku lokuqala lomthendeleko, senze umngcelele wethu wokuqala ongumfuziselo saza savuthela “ishofa” yethu yokuqala. Kodwa akuphelelanga apho ufuzisela umthendeleko.

Kutheni kukho iintente endaweni yeminquba? Xa sibona iintente zethu apha, sicinga ngamabali oosolusapho abafana noAbraham noSara ababehlala ezintenteni. Ayenemfuyo eninzi, yaye ehlala ezintenteni ukuze akwazi ukuhamba nemihlambi yawo ngamaxesha athile njengoko kuyimfuneko. Sihlala ezintenteni kwaye siye saphatha ezinye zeenkomo zethu ukuba zibe kufuphi nendawo yethu yokumisa inkampu. INkosi ifuna sonke siqonde ukuba sifana “nabalusi” abalindele ukufika kwayo. Siphinde sibuve kancinci ubunzima bobomi oosolusapho, nangona sisenezinto ezininzi eziluncedo ababengenazo.

Masifunde ngabalusi ababelindele ukuza kukaYesu:

Ke kaloku kwathi ngaloo mihla, kwaphuma ummiselo kuKesare Awugusto othi, malibhalwe encwadini yomlibo wokuzalwa lonke elimiweyo. Olo lubhalo lwaba lolokuqala, akubon’ ukuba uKireniyo uyirhuluneli yeSiriya. Baphuma ke bonke, besiya kubhaliswa, elowo emzini wakowabo. ( Luka 2:1-3 )

Gcina ukhumbula, le rhafu yayiyinxalenye a ubalo. Babenjalo nabo ukubala abantu njengoko babehlawula iirhafu zabo. Kwakhona kunomdla ukuba irhuluneli ethile yaseSiriya ikhankanywe apha, kuba nathi sinento eqhubekayo kunye nomlawuli othile (u-Assad) waseSiriya.

Wenyuka ke noYosefu, evela kwelaseGalili, kumzi oyiNazarete, waya kwelakwaYuda, emzini kaDavide, ekuthiwa yiBhetelehem; (kuba ebengowendlu kaDavide, engowemizalwane yakhe), esiya kubhalwa, enoMariya, lowo wayemganelwe, selekhulelwe. Ke kaloku kwathi, xa bakhona, yazaliseka imihla yokuba azale. Wamzala unyana wakhe wamazibulo, wamsongela eziqhiyeni, wamlalisa emkhumbini wesitali. ngokuba babengenandawo endlwini yabahambi. ( Luka 2:4-7 )

Ngoku kuza inxalenye malunga nabelusi:

Kwaye kukho abalusi kwakwelo lizwe, behlala ezindle, belinda ebusuku imihlambi yabo. ( Luka 2:8 )

Nathi besihlala silindile ebusuku...sijonge ukuBuya kweSibini kukaYesu. Oku kwasenza sazibuza: ukuba singabalusi, ngoobani izilumko ezayibona inkwenkwezi Yakhe empumalanga? Ngokuqinisekileyo kunokubakho amanqanaba ahlukeneyo okutolika kwiimeko ezahlukeneyo, kodwa kule meko ukuba singabalusi, ngoko asikwazi ukuba ngamadoda ahlakaniphile ngaxeshanye. Ngoobani ke izilumko?

Babona ngesithunywa seNkosi simi phezu kwabo, bathi nobuqaqawuli beNkosi bababengezelela ngeenxa zonke; besuka boyika ngokoyika okukhulu. ( Luka 2:9 )

Le nxalenye isikhumbuza ngobusuku bangeCawa, xa ngokwenene sasitsala nzima ngaphandle kwentshabalalo yokwenene kusuku olungaphambili, okanye nawuphi na umqondiso wobuthixo wovuko olukhethekileyo okanye ilifu elincinane elimnyama, okanye nantoni na eyayiya kuqinisekisa ukuba uYesu uyeza xa kwakuqalisa usuku lokuqala lomthendeleko. ‘Sasisoyika’ ukuba uYesu akayi kuza.

Isithunywa eso sathi kubo, Musani ukoyika; kuba, yabonani, ndinishumayeza iindaba ezilungileyo zovuyo olukhulu, oluya kuba kubo bonke abantu; ( Luka 2:10 )

Eneneni, sathi sakuqonda ukuba izazi zimela obani namhlanje, sadanduluka sisithi “Luzuko, haleluya!”

Izazi zazifundile. Babeziingcali kwinzululwazi ngeenkwenkwezi. Babephuma kudidi oluphezulu, kwaye benezipho ezibizayo nezixabisekileyo ukuze bancede uYehova. Izazi zayibona inkwenkwezi ibonakala—zabona umqondiso emazulwini—kodwa azizange ziyiqonde intsingiselo yayo ngokomongo wonqulo. Babengazi ukuba ukumkani wayezalelwe phi.

Ukuba sikhangela izazi namhlanje, besiya kucinga ngezazi ngeenkwenkwezi. Ngabantu abafunda iinkwenkwezi. Besiya kucinga ngeenkokeli zezizwe zomhlaba ezityala imali kwiiteleskopu ezinokubala “ubalo” lweenkwenkwezi zezulu. Ngaba icandelo lenzululwazi ngeenkwenkwezi lifumene izinto ezintsha mva nje? Ngaba ezona teleskopu zinamandla ehlabathini ziye zabala abantu mva nje? Ewe ngokunjalo! Sele uyazi malunga neprojekthi ye "Gaia", kuba yasinceda ukuba sifumane imigama echanekileyo yeenkwenkwezi ukufumanisa ukuba i-Alnitak, kwaye kungekhona i-Betelgeuse, yinkwenkwezi eya kuqhuma.

Ngo-Oktobha 13, ngosuku olusemva koCamagushelo, kwakhutshwa enye into efunyenweyo ngeenkwenkwezi, eyabetha iindaba ngezihloko ezinjengezi: Kukho amaxesha ali-10 iminyele engakumbi kwindalo iphela kunokuba bekucingwa ngaphambili. Ngeli xesha yayisuka eHubble.

Asizange siyiqonde intsingiselo yezi ndaba de kwayimini yokuqala yeMinquba, kodwa ngoku singabokuqala ukuyiqonda intsingiselo yayo ngokwenene! Oku kumalunga nobalo lweenkwenkwezi. Imalunga ukubala iinkwenkwezi. Ngaba oko kukukhumbuza nantoni na!?

Wamzisa ke [uAbram] Waphuma phandle, wathi, Khawubheke phezulu ezulwini; xelela iinkwenkwezi, ukuba ungaba nako inani kubo; wathi kuye. iya kuba njalo imbewu yakho. (IGenesis 15: 5)

UThixo uthethe umhla neyure kwaye unikezela ngomnqophiso wanaphakade kuthi. Inxalenye yaloo mnqophiso lidinga kuAbraham, lokuba inzala yakhe yayiya kuba ninzi njengeenkwenkwezi ekungenakubalwa mntu! Ubalo lweenkwenkwezi luyingxaki enkulu kwizazi ngeenkwenkwezi, kuba luyaphikisana nemizekelo yazo yendlela indalo yaqala ngayo. Abanayo ingqiqo yonqulo. Ookumkani bomhlaba abayazi into ethethwa yile datha, kwaye izazi ngeenkwenkwezi zizama ukuyifumanisa. Ngoku bathetha ngeminyele ezi-2 TRILLION—IMIELELE—leyo nganye ineeBILIYONI ezingenakuchazwa zeenkwenkwezi, ekusenokwenzeka ukuba nganye kuzo inezijikelezi-langa ezineIBHILIYONI ezingenakuchazwa zabemi! Hayi, ukuba ninzi komkhosi wezulu! Yaye inzala yokomoya ka-Abraham—imveliso yomzekelo wakhe wokuthembeka—ifaniswa nenani leenkwenkwezi zezulu ezingenakubalwa!

Uyayiqonda na into uThixo akunika yona ngomnqophiso ongunaphakade? Nina, njengoAbraham, nimiselwe ukuba ngookumkani, nibe nobukhosi phezu kwenani elingenakubalwa leenkwenkwezi nabemi bazo! NjengoAbraham, umiselwe ukuba ube nguyise wezizwe ezininzi ezingawiyo! Yiloo nto kanye ethethwa kukuba ngumalusi. Imalunga nokukhathalela indalo kaThixo, nokuba bubomi obuphantsi beenkomo neegusha, okanye abantu abakrelekrele abangazange babuve ububi besono.

Iminyele yokuqala eyabonwa zizazi ngeenkwenkwezi yayingaqondwa kakuhle njengee<em>nebula, kuba ibonakala njengelifu lokukhanya endaweni yencam etsolo yokukhanya. Iteleskopu (okanye iliso lenyama) ayinakucombulula iinkwenkwezi ezikumnyele. Ngaloo ngqiqo, nokwazi ukuba iinkwenkwezi zixhasa izijikelezi-langa ziphila, inani eliliphinda ka-10 inani leminyele eyafunyanwa nguHubble eneneni “ngamafu” “eengelosi”—ibe ingelilo naliphi na ilifu, kodwa ngamafu akhazimla ngokuphindwe ka-10 kunobuqaqawuli obaziwa ngaphambili!

Oko kusikhumbuza iphupha likaMiller, kunye nobutyebi beMiller yesibini, eyakhanya ngokuphindwe ka-10 ukuqaqamba ...

ngokuba nizalelwe namhlanje emzini kaDavide uMsindisi, onguKristu iNkosi. Kwaye oku kuya kuba ngumqondiso kuni; Nofumana lusana lusongelwe eziqhiyeni, lulele emkhumbini. Kwabakho ngesiquphe, ndawonye nesithunywa eso, inkitha yomkhosi wasemazulwini, idumisa uThixo, isithi, Uzuko kuThixo enyangweni, uxolo emhlabeni, inkolelo ebantwini. (Luka 2: 11-14)

'Yabona, iindaba zeenkwenkwezi kusuku olusemva koCamagushelo zimalunga nokuza kwesibini okuzukileyo ngamafu eengelosi! Lo ngumqondiso kuthi! Ayizanga ngendlela ebesiyilindele, kodwa ize, kwaye kukho into esinokuyifunda kwindlela eze ngayo. Ihlabathi lonke aliqondi, kuba abanalo ukuqonda "kwenkolo" oko kuthetha ntoni. Abayiqondi into yokuba indalo iphela ayinakubalwa ngumntu onesiphelo, nokuba akumkholisi uThixo ukuba abantu benze ngathi bayabazi ubukhulu bendalo iphela.

Ukubalwa kwenani labantu ebukumkanini bukaThixo bekusoloko kuyinto ecekeceke, kuba uThixo akazange afune ukuba iinkokeli zikholose ngamanani amajoni azo, kodwa kuThixo. Ngokomthetho wabaLevi, xa kubalwa abantu, kwakufuneka kubekho intlawulelo ukuze umntu ngamnye athintele isibetho. Uyakhumbula ukuba kwenzeka ntoni xa uKumkani uDavide wayebala abantu...kwafuneka enze idini lokucamagushela isiphoso sakhe. Ngoko xa sijonga iinkwenkwezi zezulu, sifanele sikhumbule ukuba asinakubala ubukhulu bobukumkani bukaThixo ngeengqondo zethu ezilinganiselweyo zobuntu. Xa sijonga ubungakanani beqela lethu, ukuba lincinci kangakanani, sinokuba nentembelo kuThixo ukuba asincede siphumelele amadabi ethu, kwaye singoyiki ngenxa yamanani ethu amancinci.

U-Ellen G. White unika ukutya okungaphezulu kokucinga malunga nalo mboniso kwi-Desire of Ages, iSahluko 4:

Emadlelweni apho inkwenkwana uDavide yayisalusa umhlambi wayo, abalusi babesalinde ebusuku. Kwiiyure ezithe cwaka bathetha kunye ngoMsindisi othenjisiweyo, kwaye bathandazela ukuza kukaKumkani kwitrone kaDavide. [sonke njengathi]. “Naso isithunywa seNkosi simi phezu kwabo, bathi nobuqaqawuli beNkosi bababengezelela ngeenxa zonke; Isithunywa eso sathi kubo, Musani ukoyika; kuba, yabonani, ndinishumayeza iindaba ezilungileyo zovuyo olukhulu, oluya kuba kubo bonke abantu; ngokuba nizalelwe namhlanje emzini kaDavide uMsindisi, onguKristu iNkosi.”

Ngala mazwi, iingqondo zabalusi abaphulaphulayo zizaliswe yimibono yozuko. Ufikile uMhlanguli kwaSirayeli! Amandla, ukuphakanyiswa, uloyiso, zinxulunyaniswa nokuza kwaKhe. Kodwa ingelosi kufuneka ibalungiselele ukuba baqonde uMsindisi wabo kubuhlwempu nasekuthotyweni. “Lo ngumqondiso kuni,” utsho; Nofumana usana esongelwe eziqhiyeni, lulele emkhumbini.

Umthunywa wasezulwini waluthulisa uloyiko lwabo. Wayebaxelele indlela yokumfumana uYesu. Ngokuthantamisa ubuthathaka babo bobuntu. wayebanike ixesha lokuba baqhelane nokukhanya kobuthixo. Ngoko uvuyo nozuko lwalungasenakufihlakala. Lonke ithafa lakhanyiswa kukubengezela okuqaqambileyo kwemikhosi kaThixo. Wathi cwaka umhlaba, laza lathotywa izulu ukuze liyiphulaphule ingoma leyo.

“Uzuko kuThixo enyangweni,
Uxolo emhlabeni, inkolelo ebantwini.” {I-DA 47.3–48.1}

Owu akwaba namhlanje intsapho yoluntu ibinokuyiqonda loo ngoma! Isindululo esithe savakaliswa, siya kukhula kude kube sekupheleni kwexesha, sivakale siye kutsho eziphelweni zomhlaba. Lakuphuma ilanga loBulungisa, linophiliso emaphikweni alo; loo ngoma iya kubuyiswa sisandi sengxokolo enkulu njengesandi samanzi amaninzi, besithi, Haleluya, ngokuba iNkosi uThixo uSomandla iyalawula. ISityhilelo 19:6 . {DA 48.2}

Ke kaloku kwathi, zakumka kubo izithunywa zisiya ezulwini, abo abalusi bathi omnye komnye, Masiye eBhetelehem apho, siyibone le nto ihlileyo, esiyazisiweyo yiNkosi. Beza ngobungxamo, bamfumana uMariya, kwanoYosefu, nalo usana lulele emkhumbini wesitali. Bathi ke, bakubona, balibhengeza ilizwi elabe lithethwe kubo ngaye lo mntwana. Bathi bonke abo bevayo, bamangaliswa zezo zinto zabe zithethwe kubo ngabalusi. Waye ke uMariya ezigcina zonke ezi zinto eziguquguqula entliziyweni yakhe. Babuya abalusi, bemzukisa bemdumisa uThixo, ngenxa yazo zonke izinto ababezivile nababezibonile, njengoko kwabe kuthethiwe kubo. ( Luka 2:15-20 )

Ngoku kuza elinye icandelo elinomdla kakhulu:

Yaye nini iintsuku ezisibhozo Kwazaliseka ukuba aluswe umntwana, athiywe igama elinguYesu, elo wabelithiyiwe sisithunywa sezulu, engekamithwa nokumithwa. ( Luka 2:21 )

Apha sibona ithuba leentsuku ezisibhozo, ezingqamana neentsuku ezisibhozo zoMthendeleko weMinquba. Kucacile nokuba ulwaluko lunento yokwenza nomnqophiso ongunaphakade, kuba wawunikwe uAbraham njengomqondiso. Kodwa kuthetha ukuthini ukuba "uYesu" wayeza "kwaluka" ngomhla wethu wesibhozo ... Oktobha 24, 2016?

Ulwaluko kukususwa kwejwabu lelungu lenzala lendoda. Kukususwa kwezicubu (umcimbi) kwilungu lomzimba elinoxanduva lokudalwa kwangaphambili. Ekubeni ikroza leOrion liyimbonakaliso yokomfuziselo kaYesu, noYesu ngokwaKhe elilungu elidala loBuThixo, ngoko ulwaluko kungumzekeliso ofanelekileyo wesiganeko esinye esikhethekileyo: iAlnitak supernova ngo-Oktobha 24, usuku lwesibhozo!

I-Supernovae zizenzo zokudala, kuba into "iyasuswa" inkwenkwezi ukuze iphinde iphinde iphinde iphinde iphinde iphinde izalise iiplanethi ezijikelezayo kunye nezinto ezixabisekileyo ezinzima. Ukudubula kwe-Supernovae kwanda kwimilo ye-a isangqa (njengoba sekile-isigqibo).

Uyabona ke ukuba zininzi kangakanani izinto esinokuzifunda ekufikeni kokuqala kukaKristu! Ngelo xesha, Weza njengosana oluthobekileyo, kodwa ngeli xesha Uya kuza njengoKumkani wookumkani, enommandla omkhulu ngakumbi kuneminyele eyi-2 yeetriliyoni ezinokuqikelelwa ngoncedo lweteleskopu yeHubble!

Ngoku khumbula ukuba usuku ngalunye loMthendeleko weMinquba lubabalwe ngokutyelelwa ngusolusapho, kwaye usolusapho wanamhlanje yayinguAbraham! Njengendlela uMoses noEliya abamomeleza ngayo uYesu ekwenziwa kumila kumbi Kwakhe, uAbraham weza kuthi (ngokufuziselayo, kufundisiso lwethu) ukuze asomeleze aze asomeleze. lungise ngenxa yezinto ezizayo, esibe ngenkankulu ukuba singaziqondi! Oko kusinika iimbono zendlela iNkosi enokuthi gqolo ukusifundisa ngayo (kunye nawe) kule veki, njengokuba sifunda ukubona into esinokuyifunda kwabanye oosolusapho.

Usikelelke!

Bahlobo abathandekayo,

Siyathemba ukuba uhlangabezana nemozulu kakuhle! Kuninzi ebesikufunda ngale veki yomthendeleko ebesingakuqondi ngaphambili. Kwinkonzo yethu (yeveki nganye) yeSabatha, sifunde ngobudlelwane bayo nePasika kunye neveki yePasika. Niyazi ukuba ekubeni umsebenzi wethu waphela ngeSabatha ephakamileyo yokugqibela emhlabeni (ngoSeptemba 3), siye saqonda ukuba kwakukho iintsuku ezingama-50 de kube kukuBuya kweSibini/uXwilo, yaye ukususela ngoko besibala iiSabatha zikaOmere, njengoko ayesenza amaYuda emva kweMithendeleko yaseNtwasahlobo, ekhokelela kwiPentekoste. Le yayiyenye into eyayibonisa ukuba kwakukho intsingiselo ethile yezidlo zaseNtwasahlobo njengoko zisetyenziswa kwixesha lethu langoku. (Khumbula, lixesha leNtwasahlobo apha eParaguay!)

Kodwa asikuphela kobudlelwane! Kwakhona sasiqonda ukuba lo msitho weminquba wawuquka ukubandezeleka. Akumnandanga ukubila kubushushu kunye nokufuma imini yonke, kwaye ngaphezu kokungathandekiyo, kunokuba yingozi kwabanye, kangangokuba abasemagunyeni basekuhlaleni bakhuphe isilumkiso sokuba nawuphi na umntu osele ekhulile, okanye abantu abaneemeko ezingaqhelekanga zentliziyo (ezifana nomzalwana uJohn) kufuneka bahlale ezindlwini ngeli xesha lobushushu (njengoko umthendeleko wethu weminquba uqala). Kwabanye benu, ukubandezeleka kukwicala elichaseneyo le-spectrum, benesibindi sokubanda ukuze bathembeke kuThixo, osibizile ukuba "sinyuke intaba" ukuba simlinde. Kwaye yile ngongoma kanye: ngaba siya kuthembeka kwaye singaweli esonweni nokuba sinoxinzelelo okanye ukucatshukiswa yimeko? Thina, njengoEva wesibini, kufuneka sime ngokuchasene nesihendo nangona usathana azama ukwenza ukuba siwe-okanye sibuye sithuthuzele?

Ngaba oko kuvakala kuyinto eqhelekileyo? Ngoobani abaye batyhubela amava anjalo ngaphambili? Ewe! YayiyiNkosi yethu ethandekayo, uYesu! Xa wayehamba ngemiboniso yeveki yePassion efikelela incopho yokufa kwakhe emnqamlezweni. Watyhubela ukubandezeleka okukhulu, kungekhona nje ngokwasenyameni, kodwa nangokomoya ngokunjalo, ethwele ubunzima bezono zomhlaba wonke. Ukubandezeleka kwethu, nangona ngokuqinisekileyo kungagqithisi kangako, kwakhona kuza kwiifom zombini kunye nokomoya, njengoko siqonda ukubaluleka koEva wesibini ophila ngaphandle kwesono ngobabalo lukaKristu, kule mihla yokugqibela ngenxa yeNkosi yethu kunye neNdawo yonke. Uloyiso lweveki yomthendeleko weminquba lugqunywe kuloyiso lomnqamlezo, olwalukho ngeSabatha ePhakamileyo xa uYesu wayelele engcwabeni.

Oku kuthetha ukuba usuku olungaphambi kokuqalisa kweMinquba (ngeCawa) lwaluya kungqamana nomhla awathi uYesu wazivumela ngawo ukuba afe ngenxa yaboni. Kwaye njengokuba ukubethelelwa emnqamlezweni ngoLwesihlanu kwaqalisa ngeSidlo Sangokuhlwa Sokugqibela nabafundi Bakhe ngokuhlwa kwangoLwesine, kwaza kwaqhubeka eGetsemane kwada kwasa ekufeni Kwakhe kamsinya nje ngaphambi kweSabatha, kwangokunjalo nakuthi, njengoko sasihlanganisene kwindawo yethu yenkampu kunqulo lwangokuhlwa emva kweSabatha phantsi kwenyanga epheleleyo (njengaseGetsemane), yayilixesha elindilisekileyo njengoko sasiqwalasela uthumo lwethu phambi kwethu, siqonda ukuba kufuneka sibandezeleke njengoYesu.

Ke ngeCawe, besifuna ukuqonda ngcono ukuba kuthetha ukuthini ukuba iBhabheli iya kuvuzwa ngokuphindiweyo (njengoko sele sikuxelele oko). Kodwa njengoko kwafika urhatya losuku lokuqala lweMinquba, saqonda ukuba kwakhona, kukho into eyayingaqondwa kakuhle. Saziva silahliwe, yaye umzalwana uJohn wada wadanduluka ngaloo ndlela njengoko sasiva umthwalo usindwa ngumthwalo, ukuba akukho ntshabalalo ngeCawa, akukho luvuko lukhethekileyo ekuqaleni komthendeleko, akukho kukhululwa ezinzulwini zobusuku okanye inyanga imi ngxi, kwaye akukho mqondiso woNyana woMntu (ubuncinane hayi ukuba sawuqaphela!). Konakele phi? Ngaba besisandula ukulandela intsomi eneenkcukacha? Ngaba soyisakele kwaye uYesu akanakubuya?

Emva koko sabuyela eBhayibhileni saza safunda into uGabriel awayeza kuyenzela uDaniel emva kokuphelelwa kweentsuku ezingama-21 zokuchasa:

Daniel 10:14 Ngoku ndifikile ukuze uqonde okuya kubahlela abantu bakowenu ekupheleni kwemihla; kuba umbono lo usengowemihla leyo.

UGabriyeli weza kwenza uDaniyeli baqonde, yaye ngoxa sasilindele izenzo zemfazwe, sanikwa ukuqonda ukuba kwakukho ngokwenene isigqibo ngenxa yemfazwe. Kodwa kwinkqubo, siye sabona into ebalulekileyo, esiye sayibona ngokucacileyo ngakumbi nangakumbi, ngokusondeleyo sisondela ekupheleni: Xa sigxininisa eBhayibhileni, sinokuqonda ukuzaliseka, kodwa xa ulindelo lwethu lusekelwe kwimibono ka-Ellen G. White, sihlala siphoxekile. Kutheni kunjalo? Ngaba sicebisa ukuba uEllen G. White wayengengomprofeti wenyaniso? Hayi! Ewe akunjalo, kodwa kwangaxeshanye, kufuneka sijongane nenyaniso yokuba, ngenxa yokulahlwa kwebandla, uninzi lweziprofeto zalo akufuneki luzaliseke. Ezinye zikho, okanye ziya kuzaliseka, kodwa ezininzi zinokungazaliseki okanye ngendlela eyahlukileyo (engumfuziselo). Siye saba nolindelo oluninzi olusekelwe ngokuthe ngqo okanye ngokungangqalanga kwimibono ka-Ellen G. White, kwaye xa iziprofeto zisilela (kuba azizange zinikwe ixesha lethu) sishiywe siphoxekile.^[47]

Ithemba lokubona umqondiso woNyana woMntu novuko olukhethekileyo ekuqaleni komthendeleko weMinquba yayilelonye lolindelo olwaluphoxeke ngolo hlobo olwaluvela ekusebenziseni kwethu umbono kaEllen G. White kwixesha lethu, xa wawungumzekelo nje “wento eyayinokubakho” ukuba ibandla lalithembekile. Ukuba sizikhawulela kwizityhilelo zenyaniso yangoku, ngoko asifumani nto eya kubonisa ngokucacileyo ukuba sifanele silindele uvuko olukhethekileyo kwiintsuku ezisixhenxe ngaphambi kokuBuya, njengoko sasifumene ku-Ellen G. White! (Kwaye njengokuba nisazi, thina saqala ukuyilindela eXilongo, kodwa ekubeni thina ngokwethu sasingekalungi, ayibanga nako ukuzaliseka ngolo hlobo.) Kunzima ngamanye amaxesha ukuqonda ukuba yintoni esebenzayo kwixesha lethu kunye nento engekhoyo.

Enye into esiqiniseke ngayo kukuba, intsikelelo kaDaniyeli ivakaliswa kwabo balindileyo baze bafike kwiintsuku ezili-1335. Sele sifikile, kodwa hayi noko, hlala ulindile!

Ngokuphathelele uvuko olukhethekileyo, xa kujongwa umnombo woosolusapho ‘ababetyelela’ ebudeni beveki yentente yokuhlangana, nguwuphi owayeya kulufanisa kakuhle uvuko olukhethekileyo? Mnye umgqatswa ofanelekileyo, kodwa asiqinisekanga, okwangoku, ukuba “utyelelo” lukasolusapho luya kubaluleka na ngakumbi yonke imihla, okanye lwaluyinto ekhethekileyo kumhla wendibano engcwele (eyokugqibela emhlabeni). Ukuba sifumanisa into ngokunxulumene noIsake ngomso, oko kuya kubonisa ukuba kuya kubakho ukubaluleka kwemihla ngemihla.

Ukubuyela kulwalamano oluphakathi kwePasika neMinquba, umthendeleko wezonka ezingenagwele wawusisidlo esimnandi, kodwa kwangaxeshanye, wawumiselwe imiqathango. Ukutya isonka esingenagwele ngokuqhelekileyo akujongwa njengento entle njengokutya isonka esibhakwe ngegwele. Ngoko siyabona ukuba kukho into eyayingagqibelelanga kula mava. Kwelinye icala, lalingekho igwele (elifanekisela isono), elalisalatha kwixesha laxa isono sasingayi kuba ngunobangela, kodwa kwelinye icala, kwakukho into engekhoyo. Ngomthendeleko wethu weminquba uhambisana noloyiso lukaYesu olwabonakaliswa xa wayelele engcwabeni, oku kubonisa ukuba umthendeleko wezonka ezingenagwele umele umele iveki elandela iMinquba, ebudeni bohambo lwethu oluya eOrion. Isono asiyi kubakho, kwaye luhambo olukrakra-lumnandi, kuba uninzi lwabantu esibathandayo luya kulahleka (kubandakanywa nabanye esiye sabazi apha kwiforamu, kodwa abangazange bazuze ubabalo lukaKristu ukuba boyise), kwaye asiyi kwazi nokuba kufuneka sinikele ngobomi bethu.^[48]

Ngaloo ndlela, iveki yoMzolelo kaYesu ingqamana neveki yethu yeMinquba, yaye iveki yeSonka Esingenagwele ingqamana nohambo lwethu oluya eOrion. Ngokuzenzekelayo, usenokuba uye waphawula ukuba iintsuku ezisixhenxe ezinyukela kulwandle lweglasi zisishiya eAlnilam ngenxa yeSabatha, kwaye le yinkqubo yeenkwenkwezi emele uBawo, esidibana nayo ukuze sifunde malunga nokuba siya kuqhubeka siphila kusini na.

Kuyinto engaqhelekanga ukubhala ngezi zinto besilindele ukuba sizibone ubomi bethu bonke, kwaye siqonda ukuba ziintsuku nje ezimbalwa lude lubonakale ukholo lwethu!

Kude kube ngoko (ekubonakala ngathi lixesha elide), wanga uThixo angaba nani nonke!

UMzalwana uRay ukhankanye uYesu emi kwinkanyezi ethi Alnilam... Singathanda ukucacisa ukuba kancinci ngakumbi. Ukuqonda esakufumanayo ngomhla wokuqala womthendeleko weminquba kwasenza ukuba siphinde sicinge ngendlela uYesu ahamba ngayo emhlabeni. Ekuqaleni, sasicinga ukuba sifanele simbone esiza ngomhla wokuqala weMinquba, nto leyo eyayiza kuthetha ukuba umele afike kwisixokelelwano sethu sezijikelezi-langa ngaloo mini. Ngoku siqala ukuqonda ukuba ukufika kwakhe akuyi kubonakala kude kube ngu-Oktobha 23 xa kusenzeka, oko kuthetha ukuba ukuhamba kwakhe emhlabeni kwahlukile kunokuba besicinga. Masiphinde siyijonge ngento esiyaziyo ngoku...

Kwisibetho sesixhenxe, uYesu wemka kweYona Ngcwele. Ngayo yonke into eyaziyo inzululwazi, kufuneka sicinge ukuba isiXeko esiNgcwele sihamba ukusuka kwenkwenkwezi ukuya kwenye kwimingxunya yeentshulube, kuba nokukhanya ngokwako akunako ukuhamba ngokukhawuleza ngokwaneleyo ukuhamba imigama engaka ngemini. Asazi ukuba ubuchwephesha basezulwini bunjani na, kodwa kufuneka sisebenzise eyona ngqiqo ibalaseleyo yezenzululwazi ekufuneka sicinge ngayo ezi zinto.

Ngoko xa uYesu wayeshiya iNdawo Engcwele kaNgcwele (i-Orion Nebula), indawo yakhe yokuqala yokumisa yayiza kuba kwinkwenkwezi enguAlnilam, eyinkwenkwezi yokuqala kuhambo Lwakhe lokuya eMhlabeni. Emva koko uSathana wasichasa, yaye uYesu kwafuneka alumise uhambo lwakhe kangangeentsuku ezingama-21 de izityholo zikaSathana ziphenduleke. Ngalo lonke elo xesha, Wayekwinkqubo yeenkwenkwezi ze-Alnilam kwiSixeko esiNgcwele, inkwenkwezi kaBawo. Oko kufanelekile, kuba uYise noNyana bamanyene kuzo zonke izigqibo zabo, ngakumbi ngokuphathelele indalo nesiphelo soMhlaba nohlanga loluntu.

Kodwa emva kweentsuku ezingama-21 zokuchaswa kukaSathana, xa uMikayeli wethu woyisa kwaye izigqibo ezimbini zemfazwe yenkolo nezopolitiko zenziwa, ngoko uYesu unokuqhubeka nokuhamba eMhlabeni. Oko kuthetha ukuba wayeya kuqhubeka ukusuka eAlnilam ukuya eMintaka ngomhla wokuqala womthendeleko weminquba. Ukuba silandela indlela esuka apho, uYesu uya kuza eMhlabeni kanye nge-23 ka-Oktobha!

Mon Oct 17 1st Tabernacles - uhambo ukuya eMintaka
NgoLwesibini Oct 18 2nd Tabernacles - hamba uye eRigel
Wed Oct 19 3rd Tabernacles - hamba uye eSaifu
NgoLwesine Oct 20 4th Tabernacles - hamba uye eBetelgeuse
NgoLwesihlanu Oct 21 5th Tabernacles-hambo ukuya Bellatrix
NgoMgqibelo Okt 22 6th Iminquba-iSabatha (ukuphumla)
ILanga nge-23 ka-Okthobha ye-7 yeTabernacles-hambo ukuya kwisixokelelwano sethu selanga, uqokelele abangcwele, ubuyele eBellatrix kwangolo suku lunye.
Mon Oct 24 8th Shemini Atzeret-hambo ukuya Betelgeuse
NgoLwesibini Okt 25 - hamba uye eSaiph
NgoLwesithathu Oct 26 - hambo Rigel
NgoLwesine Oct 27 - hamba uye eMintaka
NgoLwesihlanu Oct 28 - uhambo oluya eAlnilam
NgoMgqibelo Oct 29 - Sabatha (ukuphumla)
ILanga Oct 30 - hambo Orion Nebula

Kuyathakazelisa ukuba ukuphumla kweSabatha kuhambo lokubuyela, xa sihamba noYesu ukuya kwi-Orion Nebula, e-Alnilam kwakhona. Ngokufuziselayo, leyo ibiya kuba yindawo efanelekileyo yentlanganiso ekhethekileyo yabali-144,000 XNUMX noBawo ukuze kuva ukuba ngokwenene idini labo liya kufuneka okanye akunjalo.

U-Ellen G. White wabona ukukhokelela ekuBuyeni kweSibini waza wachaza ngolu hlobo lulandelayo (ukuqala isicatshulwa kunye nesibhengezo sesibini):

...Saliva ilizwi likaThixo elanyikimisa izulu nomhlaba, laza lanika abali-144,000 XNUMX imini neyure yokuza kukaYesu [isibhengezo sexesha lesibini]. Ke abangcwele babekhululekile, bemanyene kwaye bezele bubuqaqawuli bukaThixo, kuba wayeguqule ukuthinjwa kwabo. Ndabona ilifu elidangazelayo lisiza apho uYesu wayemi khona, wayikhulula ingubo yakhe yobubingeleli, wambatha ingubo yakhe yobukumkani, wahlala phezu kwelifu. elamsa empumalanga, apho wabonakala khona okokuqala kwabangcwele abasemhlabeni; ilifu elincinane elimnyama, elalingumqondiso woNyana woMntu [oku kukufika kokwenene okubonakalayo ngo-Oktobha 23--kwisivakalisi esilandelayo ubuyela umva aze ahlolisise uhambo lukaYesu emhlabeni]. Ke kaloku, kwakubon' ukuba ilifu liphuma kweYona Ngcwele, lisiya empumalanga, elathabatha ithuba leentsuku [Oct 18-23], indlu yesikhungu kaSathana yaqubuda ezinyaweni zabangcwele. {DS Matshi 14, 1846, isiqe. 2}

Siye salubona uzuko lokuza kukaKristu ekwimo yokomfuziselo ngokufunyanwa kweminyele ephindwe kali-10 kwindalo iphela, kodwa ukufika kokwenene okubonakalayo kuya kuba xa umbungu uvuleka kwiplanethi yethu yezijikelezi-langa ngo-Oktobha 23. Uthi kwathabatha “ientsuku eziliqela” ukuze oko kwenzeke, yaye ngaloo mihla “indlu yesikhungu kaSathana” yayinqulwa ezinyaweni zengcwele. Oko kwenzeka ekuqaleni komthendeleko weMinquba, xa uYesu waphinda wabuyela eMhlabeni. IsiNgesi esinye umbiko yathi i-US "yamangaliswa" yizo zonke izenzo zaseRashiya, ezifana nokuthunjwa kweCrimea, ukuhlaliswa kwempuma ye-Ukraine, njl .... zonke izinto ezikhankanywe kwi-Trumpet izilumkiso zomjikelezo wexilongo! Enyanisweni, ngoku uyavuma ukuba sasinyanisile! Iphephandaba laseJamani lide libonise ngokucacileyo. U-Angela Merkel, umfazi onamandla kunabo bonke emhlabeni, wavuma ukuba "ngomso" iJamani ingaba lilizwe elahlukileyo. Ngokusisiseko, oyena mfazi unamandla emhlabeni wavuma ukuba yena kunye nabalingane bakhe baye baphazama kwaye bakwinqanaba lokulahlekelwa lilizwe eRashiya, singasathethi ke ngeYurophu iphela. Ngamanye amazwi, engazi ukuba ixilongo newotshi yesibetho zithini, uyavuma ukuba “Ubunyanisile!” Olo mfazi ukhaliphileyo yintobeko ethobekileyo, enqula ngokwabangcwele ngokufuziselayo;

Isiprofeto sizaliseka ngokwenene, kodwa ngeendlela ezimangalisayo!

UThixo abe nani nonke...

Bazalwana noodade,

Sibonile ukuba le veki ineentsingiselo ezininzi. Kufana neveki yePassion. Ngumthendeleko weminquba. Ziintsuku ezisi-7 zokugqibela zilindele ukufika kukaYesu.

Izolo, uMoya usikhokhele ukuba sifunde ngephupha likaFaro (Genesis 41). niyalazi iphupha elo, nokutyhilwa kwalo:kukho iimazi zeenkomo ezisixhenxe ezityebileyo, neenkomo ezisixhenxe ezinqinileyo emva kwazo, ezawadlayo, ezibhinqileyo. Kwaphinda kwaba nezikhwebu ezisixhenxe etyebileyo, nezikhwebu ezisixhenxe ezisweleyo emva kwazo, ezawadlayo, zahlala zihlwempuzekile. Iphupha laphindwa kabini: iimazi zeenkomo ezisixhenxe ezityebileyo neendiza ezityebileyo xa zidibene zazimela iminyaka esixhenxe yendyebo. Iimazi zeenkomo ezisixhenxe ezibhityileyo nezimbi zazimela iminyaka esixhenxe yendlala eyayiza kulandela emva kweminyaka esixhenxe yendyebo.

Oko kunxulumene kakhulu nexesha lethu, kuba siye safumana intabalala kunye nentabalala iminyaka esixhenxe yoMyalezo weOrion ukusuka ku-2010 ukuya ku-2016. Siye sagcina ukutya kwethu kokomoya kwiiwebhusayithi nakwiincwadi zethu. Kwakhona abantu baye baba neminyaka yendyebo yokwenyama—kungekho mfazwe, kungekho Mthetho wangeCawa, kungekho mbandezelo—yaye ngenxa yoko babengasifuni isigidimi. ‘Babehluthi’ kakhulu ngokwenyama ukuba bangatya ukutya kokomoya uThixo awayebalungiselele kona.

Ngoku iminyaka esixhenxe yentlutha iya kuphela—ukususela ngo-Oktobha 24—yaye iminyaka esixhenxe yendlala yeLizwi likaThixo iya kuqalisa. Imbandezelo yokoqobo neyenyama iya kuqalisa, yaye abantu baya kulambela inyaniso.

Iinkomo zitya iinkomo, asiyondlela iqhelekileyo yokuziphatha kwiinkomo. Iinkomo zizilwanyana ezicocekileyo ezikulungeleyo ukwenza idini. Oko kuthetha ukuba sithetha ngamaKristu. Kodwa ezi nkomo zizilwanyana ezidla inyama, ngoko ke kufuneka zimele abantu abangadli imifuno-abangengawo ama-Adventist-kuba abanawo umyalezo wezempilo.

Ingqolowa yona itya ingqolowa. Imele thina, intsalela ye-Adventism egcina umyalezo wezempilo kwaye ingadli ukutya kwenyama. Yiyo loo nto iphupha liphindwe kabini. Imele amaqela amabini abantu.

Namhlanje, umhla wesithathu womthendeleko weminquba, lusuku lokufunda isifundo kuYakobi. Kwakhona uYakobi waba neminyaka esixhenxe, elandelwa lelinye isithuba seminyaka esixhenxe. Wayesebenzela uRakeli, kodwa uLabhan wamnika uLeya. Emva koko wasebenza omnye iminyaka esixhenxe ngenxa kaRakeli.

Zihlobo, iNkosi isifundisa ubunzulu bothando lwaYo, kwaye isimema ukuba sithabathe inxaxheba kuthando lwaYo. Kwisithuba sangaphambili siye sabelana ngohambo olutsha lweSixeko esiNgcwele, kwaye uYesu usendleleni yokusifumana ngo-Oktobha 23. Sinomhla wokuza kukaYesu. UMzalwana uYohane wathetha ngomhla wokuza kwakhe ngomyalezo wakhe kuni ngomnqophiso ongunaphakade. Kodwa kuthekani “ngeyure”? UThixo wathetha imini NEyure.

Kwiwotshi yomgwebo, ilixa elinye yiminyaka esixhenxe, kuba iminyaka esi-7 * “iiyure” ezingama-24 = iminyaka eli-168, ixesha elipheleleyo lewotshi yomgwebo. Sele sibonile ukuba iminyaka esixhenxe ezayo ilixa lokuhendwa apho iFiladelfiya igcinwe khona, kwiSityhilelo 3:10. Lilixa lokuvavanywa nembandezelo ezayo.

Ngoku sinayo “iyure” etafileni. Sisebenze njengoYakobi iminyaka eyi-7, kwaye safumana "uLeya" wethu. ULeya wayengumntu wokomoya ngakumbi, kodwa wayengemhle njengoRakeli. Sijonge. Jonga kubalandeli balo mbutho. Sibancinci. Asisikelelwanga ngezihlwele ezintle ezifanele uzuko loMyeni wethu, uYesu/Alnitak. Besisoloko sinethemba lokuba lo myalezo uya kukhanyisela umhlaba kwaye WAMkelwe ngabaninzi. Sisebenze iminyaka esixhenxe ngenxa yomfazi/icawa yamaphupha ethu, kodwa siye safumana “uLeya” ombi endaweni kaRakeli omhle esimthandayo.

UYesu ukulungele ukuza. Usendleleni neSixeko esiNgcwele. Siyazi ukuba uyakuba lapha nge-23 ka-Okthobha ephethe umvuzo wakhe esandleni. Uvakalelwa njani ngaloo nto? Ngaba wonwabile noLeah? Okanye ngaba kufuneka sifunde isifundo kuYakobi:

Kwathi kusasa [xa uYesu elungele ukuza]nguLeya. Wathi kuLabhan, Yintoni na le nto uyenzileyo kum? Andikukhonzanga ngenxa kaRakeli na? Yini na ukuba undikhohlise? ( Genesis 29:25 )

UYakobi akazange aneliseke, kuba wayemthanda uRakeli. Lunjani uthando entliziyweni yakho? Ngaba ukulungele ukujonga-ngaphandle kweli hlabathi kwaye uvumele abanye abantu batshabalale ngaphandle kwethemba kwiyure yembandezelo yabo? Iinkwenkwezi kwisithsaba sakho zimele imiphefumlo oyizise kuKristu, kwaye wonke umntu osezulwini uya kuba inkwenkwezi enye ubuncinane. Ngaba wonwabile ngenani leenkwenkwezi kwisithsaba sakho (ukuba unayo nayiphi na)?

Ukhetho lolwakho. UYesu uzakufika kungekudala...siyazi imini. Kodwa kuthekani ngeyure? Ngaba uyafuna ukubukela "iyure enye ngaphezulu" ye-7 iminyaka kunye noYesu, ukufumana umtshakazi omhle ngokwenene?

Izahlulo zethu zoMoya oyiNgcwele ziya kuphelelwa ngo-Oktobha 23. Ngaba ungavuya ngentsikelelo yeentsuku ze-1335 ngendlela yezahlulo ezongezelelweyo zoMoya oyiNgcwele eminye iminyaka eyi-7? Ungummeli kaKristu, yaye uya kusisikelela njengabapostile ngokuthetha ngeelwimi, ukuhamba, njalo njalo ukuze sifikelele abantu. Iya kuba lihlabathi elahluke ngokupheleleyo. Esikhundleni sentlango, kuya kuba ngamadlelo aluhlaza.

Amangqina amabini (uYesu kunye nathi) nabo banobulungiseleli beminyaka esi-7, bahlulwe baziinxalenye ezimbini ze-3 ½ iminyaka. Iminyaka yethu yokuqala emithathu enesiqingatha yaphela ngo-2013 xa kwanyulwa uPopu Francis. Emva koko eminye iminyaka emi-3 ½, kwaye "sisukuma." Ithi bona (amangqina amabini, thina noYesu) banokubetha ihlabathi ngezibetho “ngokufuthi kangangoko sifuna.” Sinokhetho! Sikunye noYesu, sinokugqiba ukuba sifuna ukubetha ihlabathi ngomnye umjikelo wezibetho—isibetho esinye ngonyaka—ukusindisa isihlwele esikhulu.

Sifuna ukuva isigqibo kumntu ngamnye kuni! Woyisile kwaye ufumene ubomi obungunaphakade, kodwa khumbula: umnqophiso wanaphakade wathethwa ngokunqumama, kwaye wawundilisekile ngendlela eyoyikekayo. Ngoku asisava kuphela imini, kodwa nangeyure, kwaye ngumzuzu obalulekileyo wesigqibo kuwe!

Mayicace...esi sisigqibo sakho ngasinye omawusenze. (Thina baseParaguay sele sisenzile isigqibo sethu.) Ukuba uthatha isigqibo, iya kuba sisicelo sakho kuYesu ukuba uhlale emhlabeni kwaye nguMmeli wakhe kuphela (uMoya oyiNgcwele) ukuba eze ngoku endaweni yakhe ukuze akuncede kwixesha elizayo. Amangqina amabini anegunya "lokubetha umhlaba ngazo zonke izibetho, kangangoko ethanda" ngokusuka kwawo...ngoko isicelo sakho kuYesu masibe akho inyathelo. Thina (apha eParaguay) sikubuza (kwiforum) ukuba yintoni uya kubuza kuThixo.

Bahlobo abathandekayo,

Namhlanje lusuku lwesi-4 loMthendeleko weMinquba, yaye sifanele sifunde isifundo kuMoses. Ukuthanda kukaThixo kuphambi kwenu, kodwa anikuqondi kakuhle nonke. UThixo wathetha ngewotshi yakhe, esithi uYesu makafike Oktobha 23, 2016. Oko kukuthanda kukaThixo okuchaziweyo: ukuthumela uNyana Wakhe aze atshabalalise abangendawo ngoku. Masiyithelekise nexesha likaMoses, xa uThixo wavakalisa intando yakhe ngolu hlobo:

Kwaye i Nkosi wathi kuMoses, Yiya uhle; ngokuba bonakalisile abantu bakho obakhuphileyo ezweni laseYiputa, batyeka kamsinya endleleni leyo ndibawisele umthetho ngayo, bazenzele ithole elingumfanekiso otyhidiweyo, baqubuda kulo, babingelela kulo, bathi, Naba oothixo bakho, Sirayeli, abakunyusileyo ezweni laseYiputa. Kwaye i Nkosi wathi kuMoses, Ndibakhangele aba bantu; uyabona, ngabantu abantamo ilukhuni. ngoku ndiyeke, uvuthe umsindo wam kubo, uvuthe umsindo wam ukuze ndibagqibe: ndikwenze uhlanga olukhulu. (IEksodus 32: 7-10)

Ukuthanda kukaThixo yayikukutshabalalisa abo banxaxhayo aze asikelele uMoses noAron endaweni yakhe. Wasabela njani uMoses? Ngaba wathi, “Kulungile, Nkosi, makwenzeke ukuthanda kwakho”? Hayi! Ithi:

UMoses wambongoza uYehova Nkosi uThixo wakhe, waza wathi, NkosiYini na, Yehova, ukuba uvuthe umsindo wakho kubantu bakho, obakhuphileyo ezweni laseYiputa ngamandla amakhulu, nangesandla esithe nkqi? Yini na ukuba athethe amaYiputa, ukuthi, Wabakhuphela ububi, ukuze ababulalele ezintabeni, abagqibele, bangabikho phezu komhlaba? Buya ekuvutheni komsindo wakho, uzohlwaye ngobu bubi phezu kwabantu bakho. Khumbula uAbraham noIsake noSirayeli, abakhonzi bakho, owazifungela ngokwakho, wathi kubo, Ndiya kuyandisa imbewu yenu njengeenkwenkwezi zezulu, neli lizwe lonke ndithethileyo ngalo, ndiya kulinika imbewu yenu, ilidle ilifa kude kuse ephakadeni. ( Eksodus 32:11-13 )

UMoses waba nesibindi, waza wazimisela ukubuza kuThixo ukutshintsha ingqondo Yakhe. UMoses wabathethelela abantu, njengoko ubusazi.

ngoku ukuba uthe wasixolela isono sabo; ukuba akunjalo, khawundicime encwadini yakho oyibhalileyo. ( Eksodus 32:32 )

UThixo usinike ixesha lokuza kukaYesu nokutshatyalaliswa kwabangendawo: 23 October 2016. Kodwa sikwimeko efana nekaMoses ngoku, kwaye kuxhomekeke kuthi ukuba siya kuthetha ngantoni kuThixo.

Ngaba ubawo wasemhlabeni uyalela nje intsapho yakhe? Okanye ngaba ubawo wasemhlabeni unokucengwa? Ewe utata unokucengwa ngoonyana bakhe! Sifanele sibe namandla ngakumbi kangakanani na ukumbongoza uBawo wethu osezulwini olilungisa!

Ukuba ungathanda ukuba uThixo andise inceba yakhe kwakhona, kwaye ukuba ungathanda ukuba asivumele ukuba sisebenze enye iminyaka eyi-7 emhlabeni ukuzisa isigidimi sosindiso kwisihlwele esikhulu ngoncedo lokuthululwa okutsha koMoya oyiNgcwele njengoko kwakunjalo ngexesha labapostile, ke TODAY kufuneka nithandaze ngokwamaqela enu, kuba namhlanje yimini kaMoses! Ukuba kukuthanda kwakho, thandaza namhlanje ukuba uThixo angathumeli uNyana wakhe uYesu / Alnitak okwangoku, kodwa ukuba athumele uMmeli wakhe (uMoya oyiNgcwele njengoko kuchazwe kwiSityhilelo 18) ukuba abe nathi endaweni yoko, ukuba asincede sisebenze kule minyaka izayo ye-7 ukuzisa isihlwele esikhulu.

Amen!

Ngaxa lithile, uMzalwan’ uLuis waphupha indebe enamanqaku asixhenxe, esasiqonda ukuba ngamaxilongo asixhenxe okanye izibetho ezizalise indebe yomsindo kaThixo. Ngoku kunanini na ngaphambili, sinokuyibona indlela izibetho ‘eziyayizalisa’ ngayo indebe, kodwa indebe epheleleyo ngoku ilungele ukuthululwa kwiminyaka esixhenxe ezayo.

Akuyi kufana kuyo yonke indawo. Ezinye iindawo ziya kuchaphazeleka ngakumbi yimfazwe yeathom. Ezinye iindawo nge-ISIS kunye ne-Islam. Abanye ngabo bobabini okanye akunjalo. Abanye baya kuba neengxaki zemali nendlala. Zonke iziprofeto ezoyikisayo zeBhayibhile ezichaza ingqumbo kaThixo zifanele ukuba zifikelele kwinzaliseko yazo enamandla kule minyaka.

Nakuthi akuyi kuba lula. Ewe, iNkosi inathi kwaye iya kusikhokela kwaye isikhusele, kodwa kusafuneka sibandezeleke emhlabeni ngeli xesha.

Izolo, sibongoze uThixo ukuba athumele uMoya oyiNgcwele endaweni kaYesu. Into esiyifunayo kukuzaliseka kukaYoweli 2:28-29:

Kuya kuthi emveni kokuba njalo; ukuba ndiya kuthulula uMoya wam phezu kwenyama yonke; oonyana benu neentombi zenu baya kwenjenjalo profeta, amadoda akho amakhulu amaphupha amaphupha, abafana bakho baya kwenjenjalo bona imibono: Naphezu kwabakhonzi naphezu kwabakhonzazana ndothulula uMoya wam ngaloo mihla. ( Yoweli 2:28-29 )

Sele sikugqibile ukuvuna i-144,000 XNUMX, kodwa into esisayifunayo sisivuno esiyintabalala sesihlwele esikhulu. Ukufumana isivuno esikhulu, iminyaka esixhenxe elandelayo kufuneka yahluke. Abantu bamele babe neentliziyo ezivulekileyo neengqondo ezilungele ukuva nokwamkela inyaniso—kungekhona kakhulu ngengxoxo (njengoko bekunjalo ukuza kuthi ga ngoku) kodwa ngolweyiseko olunzulu.

Oko kuthetha ukuba abantu kufuneka uMoya oyiNgcwele. “Yonke inyama” idinga uMoya, njengoko kuthenjisiwe kule ndinyana. Masiyigcine loo nto engqondweni njengoko sisiya phambili. Ubulungiseleli bethu sele busikelelwe ngoMoya. Siye saliva ilizwi likaThixo kule minyaka isixhenxe idlulileyo kwaye silifumene ngoMoya. Ngoku lixesha lokuba abanye bawamkele, kwaye ke bayamdinga uMoya oyiNgcwele ngoku.

Akufunekanga silindele ukufumana amandla okwenza imimangaliso ngoko nangoko ekupheleni kweentsuku ze-1335. Ummangaliso wokwenene uya kuba kukuba abantu baqala ukuba neentliziyo ezivulekileyo, ngokungafaniyo neminyaka esixhenxe edlulileyo. Oko kuya kuba ngummangaliso ngokwenene, kwaye ummangaliso esiwudingayo! Kodwa idinga kuthi lelokuba iNkosi iya kuba nathi kwaye isebenze ngathi, nangona sisikelwe umda, ukuze singenise isivuno esiyintabalala.

Namhlanje, uYehova unesifundo kuthi kuAron. Ifumaneka kwincwadi yeNumeri, isahluko 12 .

Inombolo 12
1 Bathetha ooMiriyam noAron ngoMoses ngenxa yenkazana engumKushikazi abeyizekile: ngokuba wayezeke inkazana engumKushi.
2 Bathi ke bona, Unayo Nkosi Ngaba yathethwa nguMoses yedwa? Akathethanga nangathi na? Kwaye i Nkosi uvile.
3 Ke indoda leyo inguMoses yayilulamile kakhulu, ngaphezu kwabantu bonke ababephezu komhlaba.
4 Kwaye i Nkosi wathetha ngesiquphe kuMoses, nakuAron, nakuMiriyam, ukuthi, Phumani nina nobathathu, niye ententeni yokuhlangana. Baphuma ke bobathathu.
5 Kwaye i Nkosi Wehla ngomqulu welifu, wema emnyango wentente, wabiza ooAron noMiriyam, baphuma bobabini.
6 Wathi, Khanive amazwi am; ukuba kukho umprofeti phakathi kwenu, ndoba ndim Nkosi ndiya kuzazisa kuye ngombono, ndithethe kuye ephupheni.
7 Akanjalo umkhonzi wam uMoses; othembekileyo endlwini yam yonke.
8 Ndiya kuthetha naye umlomo kumlomo, ngokubonakalayo, kungabi ngantsonkotha; kunye nomfanekiso we Nkosi Uya kubona na? Yini na ukuba ningoyiki ukuthetha ngomkhonzi wam uMoses?
9 Nomsindo kaYehova Nkosi wavutha ngakubo; wemka ke.
10 Lemka ilifu ententeni; nanko uMiriyam eneqhenqa, emhlophe njengekhephu; uAron wamkhangela uMiriyam, nanko eneqhenqa.
11 Wathi uAron kuMoses, Camagu, nkosi yam!
12 Makangangabi njengofileyo, othi ekuphumeni kwakhe esizalweni sonina kube kudliwe isiqingatha senyama yakhe.
13 Wakhala uMoses kuYehova Nkosi, esithi, Thixo, ndiyakukhunga, khawumphilise.
14 Kwaye i Nkosi Wathi kuMoses, Ukuba uyise ubetshice ukutshica oku ebusweni bakhe, ubengayi kuva ihlazo na iintsuku ezisixhenxe? makavalelwe ngaphandle kweminquba imihla esixhenxe, emveni koko amkelwe.
15 Wavalelwa ke uMiriyam ngaphandle kweminquba imihla esixhenxe; abanduluka abantu wada wabuyiswa uMiriyam.
16 Emveni koko banduluka abantu eHatseroti, bamisa entlango yaseParan.

“Yonke inyama” eya kwamkela uMoya ithenjiswe ukuba iya kuwamkela ukwimo yesiprofeto, amaphupha, nemibono. Leyo yindlela kanye awayesebenza ngayo uThixo xa wayethetha noAron:

Wathi, Khanive amazwi am; mprofeti phakathi kwenu, mna Nkosi ndiya kuzazisa kuye ngo umbono, kwaye ndiya kuthetha kuye ngo- iphupha. ( Numeri 12:6 )

Noko ke, kuMoses akuzange kube njalo.

Kuza kunye naye ndiyathetha umlomo uye emlonyeni, ngokucacileyo, kungabi ngantsonkotha; kunye nomfanekiso we Nkosi Uya kubona naYini na ukuba ningoyiki ukuthetha ngomkhonzi wam uMoses? ( Numeri 12:8 )

UMoses—ngenxa yokuthembeka kwakhe (v.7)—wayenegunya eliphezulu. Waba nenyhweba yokwamkela iLizwi likaThixo ngokuthe ngqo ngokuva ilizwi lakhe nokubona umfuziselo wakhe. Loo nto ingumfuziselo wokuva kwethu ilizwi likaThixo kwiOrion, nokubona umfanekiso wakhe kwiinkwenkwezi ezisixhenxe zayo. Xa sijonga size sifundisise iOrion, sibona uYesu size sive nelizwi likaThixo, yaye oko kuthetha ukuba sineLizwi likaThixo elinegunya eliphakamileyo kunabaprofeti abanamaphupha nemibono.

Izolo sibongoze uThixo uBawo—njengoko uMoses wenzayo ubuso ngobuso. Abanye abaprofeti, amaphupha neemboni abanako oko kusondela.

Kodwa namhlanje sifunda kuAron, kungekhona kuMoses. UAron noMiriyam babezingisa ukuba uThixo wayethethe ngabo. Yayilucelomngeni kwigunya likaMoses.

Kwiminyaka esixhenxe ezayo, siya kuba nabantu abakulungeleyo ukubaphulaphuli bonke abo sele bekholelwa kwimbandezelo yeminyaka esixhenxe. Baya kukuvuyela ukuphulaphula, kuba sele bekholelwa ukuba kuya kubakho iminyaka esixhenxe yembandezelo. Umsebenzi wethu asikokubaxelela ukuba uYesu uza kuza emva kweminyaka esixhenxe, kodwa kukubabomeleza ukuze bahlale bethembekile kuThixo de kuse ekufeni. Siya kube sisebenzela isihlwele esikhulu—abafeli-nkolo—abafuna ukuthembeka kude kuse ekufeni. Kufuneka bomelezwe endleleni yeNkosi. Kufuneka sibakhuthaze ukuba bahlale bemi ngokuchasene nonyamezelo lwe-LGBT kunye nazo zonke ezinye izinto ezichasene noThixo. Kufuneka sibalungiselele ukuma nkqi kude kuse ekufeni.

Xa sisenjenjalo, abanye abaprofeti nabaphuphayo baya kuza njengoMiriyam noAron, baze kuthi nabo banalo ilizwi likaYehova. Kodwa thina basivayo kuThixo ubuso ngobuso eOrion sinegunya, yaye ukuba bathetha ngokuchaseneyo neLizwi likaThixo njengoko lichazwe eBhayibhileni okanye kwiincwadi ezimbini zasezulwini (iNcwadi yamaTywina aSixhenxe neNcwadi yeeNdudumo eziSixhenxe, iOrion neHSL, ngokulandelelanayo) ngoko bafanele bohlwaywe nguThixo.

UMiriyam ungumzekelo wabaprofeti, abaphuphi, nabo babona imibono. Waba neqhenqa, wakhutshelwa ngaphandle kweminquba iintsuku zasixhenxe. Abaprofeti abalicel’ umngeni igunya esilinikiweyo bamele bachukunyiswe nenyama yabo, echazwe kwizilonda zesibetho sokuqala. Kananjalo kufuneka bakhutshelwe ngaphandle kweminquba, kungekuphela nje iintsuku ezisixhenxe, kodwa iminyaka esixhenxe ezayo. Emva koko, baya kuma phambi koThixo ukuze bafumane umgwebo wabo wokugqibela.

Ukuba ubukhokelwa ngamaphupha, qaphela. Amaphupha akalingani ngegunya nelizwi likaThixo.

UAron, kwelinye icala, umela abo bashumayela ngokusekelwe kufundisiso lweBhayibhile, kungekhona amaphupha nemibono. UAron akazange abe nobuso ngobuso njengoMoses. Wayenelizwi likaThixo ngesandla sesibini, kodwa uMoses wathetha noThixo ubuso ngobuso. Abalungiseleli abangenazo iincwadi ezimbini zasezulwini (iOrion neHSL) abakhange bambone ubuso ngobuso uThixo ezinkwenkwezini baza baliva ilizwi Lakhe ngokujikeleza kwelanga nenyanga. Abanagunya lilinganayo nabaphathiswa besigidimi seNgelosi yesine.

Nina nonke nibonile, naziva ngathi; Xa umntu ochasene noBathathu Emnye esiza, unokuthi ngegunya ukuba imfundiso yakhe ayichananga kuba uzibonile iinkwenkwezi ezintathu zebhanti likaOrion kwaye uyazi ukuba zithetha ukuthini. Xa umfundisi weSabatha yenyanga esiza, unokuthi ngegunya ukuba bafundisa ubuxoki ngenxa yokuba ubone iSabatha yomhla wesixhenxe ivula iSabatha yesithethe ukuvelisa i-HSL. Ukuba umntu uthi uYesu ufanele ukuba eze okanye uza kufika nangaliphi na elinye ixesha kunokuba sikholelwa, unokuthi ngegunya ukuba bafundisa impazamo, kuba uye wabona i-triplet ye-"Rosetta stone" ye-1888-1890 ephindaphindiweyo ekupheleni kwe-HSL. Siyamazi thina esikholiweyo kuye: uMenzi wezulu.

Abaprofeti bobuxoki baya kohlwaywa ebudeni beminyaka esixhenxe yembandezelo, yaye ithi “abahamba abantu wada wamkelwa uMiriyam kwakhona.” Ngamanye amazwi, asiyi kuhamba siye eKanan yethu yasezulwini kude kube semva kweminyaka esixhenxe, xa ixesha lokohlwaya ligqityiwe. Enoba abo baprofeti bobuxoki banokusindiswa okanye akunjalo ayiyongongoma apha. UMiriyam waphiliswa waza wangeniswa enkampini, kodwa oko akuthethi ukuba wonke umntu ophuphayo ozama ukubhukuqa igunya phezu kwesigidimi seNgelosi yesine uya kusindiswa ekugqibeleni. Ngokuqinisekileyo abaninzi okanye abaninzi abayi.

Zihlobo,

Enkosi ngeempendulo zakho kulo mxholo ubalulekileyo nongxamisekileyo. Ukufunda ezinye zeempendulo zakho, nangona kunjalo, sibona imfuneko yokwenza into ecacileyo. Ngaba uyayiqonda into oyithandazelayo, xa ucela eNkosini ukuba yenze niyeke ukuthumela imigwebo nengqumbo yakhe; akalibazisi na ukuza kwakhe? Ucela impinda kanye yeminyaka esixhenxe edlulileyo! Ukuba akukho zigwebo emhlabeni ezinokwenza abantu babe nomdla ngakumbi wokufumana inyaniso, akusayi kubakho mpumelelo ingaphezu kokuba sele siyifumene! Pha KUFUNEKA ibe yimbandezelo enkulu yokuguqa isihlwele esikhulu ekubandezelekeni nasekulambeleni inyaniso! Emva koko, kwaye kuphela, ngaba baya kuziva befuna uMoya oyiNgcwele ukuba abakhokelele kuyo yonke inyaniso, xa baya kukhokelelwa kwisigidimi sethu ngomdla nokuqonda, phakathi kwabo bonke ubuxoki nenkohliso ehlabathini.

Simele sinike isigidimi ngexesha lembandezelo, isiphithiphithi, nentshabalalo, xa akuyi kufuneka ukweyisela nabani na ukuba sikwixesha lezibetho zeBhayibhile, kuba baya kuzibona ngokucacileyo njengoko bewa ngakumbi nangakumbi phezu komhlaba.

Ndiyathemba ukuba loo ngongoma iye yacaca ngoku! Thina KUFUNA Imigwebo kaThixo, kwaye sifuna ukuva ukuba unqwenela ukuba uBawo abambezele uYesu ngelinye ilixa ukuze sifumane isihlwele esikhulu phantsi kwezi meko zoyikekayo emhlabeni!

Molweni nonke,

Nceda uqonde kakuhle ukuba isicelo sethu seminye iminyaka esixhenxe siyakuqala isigaba esitsha ngokupheleleyo sobulungiseleli. Kwiminyaka esixhenxe edlulileyo, iNkosi yabachithachitha abantu bayo, ibandla leSDA, lada ekugqibeleni laqhekeka, ngokupheleleyo. Kwiminyaka esixhenxe ezayo, iNkosi iya kubahlanganisa kwakhona abantu bayo, KODWA AKUFANYO! Abo sele beyalile inyaniso abayi kufumana ithuba lesibini.

Yiyo ke loo nto ukuba abo kuni banemizi engakholwayo, nibashiye, baye kumthendeleko weminquba. Yayiyinkqubo yokwahlukana. Amalungu entsapho yakho angakholwayo aye alifumana ithuba lokufunda inyaniso kunye nawe, yaye ngoku elo thuba lidlule. Iminyaka esixhenxe ezayo yeyabo bangakhange balifumane ithuba. Isithembiso sakho sokusebenzela iNkosi kule minyaka isi-7 izayo ASIKOKUBA UPHINDE usebenzela abahlobo kunye namalungu osapho asele eyigatyile inyaniso, kodwa usebenzela izimvu zezinye izibaya ezilungiselelwe nguThixo.

Ibali leBhayibhile elisebenza apha libali likaEzra 9 & 10 noNehemiya 13. Yayilixesha laxa oonyana bakaSirayeli babebuya eBhabhiloni emva kokuthinjwa, besiya kuphinda bakhe iYerusalem. Oko kufana nale siyenzayo ngoku. Siya kube sisakha iYerusalem eNtsha kule minyaka isi-7 izayo, kuba imiphefumlo esindisiweyo yiyo eyenza iYerusalem eNtsha. Xa oonyana bakaSirayeli bafikelela kwelo nqanaba, bafumanisa ukuba abaninzi kubo babethabathe abafazi beentlanga zeentlanga baza baba nabantwana. Kwakufuneka aluhlambulule olo hlanga ngokugxotha abafazi nabantwana basemzini ngokuba baya kuba ngumgibe wamaxesha onke.

Sele sithethile nabanye benu malunga nale miba ngokunxulumene neemeko zakho zobuqu. Ukuba nabani na kuni ukwimeko engekacaci, nceda uthethe nathi bucala. Ingongoma ikukuba kufuneka sisebenzele inkitha enkulu yabafeli-nkolo, hayi izilangazelelo zethu zenyama yethu (amaqabane nabantwana).

--uRobert

Ngo-Oktobha 22, 2016: Ingxelo esemthethweni yokuGqibela

Emva kwabo bonke ubungqina esibunike kule minyaka isixhenxe idlulileyo, siyazi ukuba uYesu wayeza kuza ngoku.

Ebudeni bexesha loMthendeleko weMinquba kulo nyaka, uYesu wasikhokela “kwinkampu yoqeqesho” ekhethekileyo. Lo mbutho wawubizwe, kungekhona ukuba uqhube uMthendeleko weMinquba, kodwa uhlale ezintenteni ngelo xesha. Apho, saqonda ukuba uYesu wayefuna ukuba sicinge ngoosolusapho baseBhayibhileni njengoko babesenza amaYuda ebudeni bomthendeleko size sizibone singabalusi abafumana iindaba ezilungileyo zokuza kwakhe.

Ngayo yonke imihla yomthendeleko, safundiswa nguMoya oyiNgcwele, kwaye emva kweentsuku ezimbalwa zeendaba ezilungileyo kakhulu kunye nokuqonda okunzulu komsebenzi wethu, saqonda ukuba sinokuzingca ngokungenisa uxwilo lwangaphambi kwembandezelo. Ngesasiye eZulwini—kodwa kuphela abo bafumene itywina elipheleleyo likaThixo, kuquka nolwazi olukhethekileyo oluchaza i-144,000.

Abantu abaninzi abangazange batywinwe ngolo lwazi, njengabo bakhuphela "i-24 ka-Oktobha 2016" emabunzini abo kwimifanekiso yeprofayili ye-Facebook, babengenalo ngokwenene elo tywina. Enyanisweni, uYesu wasibonisa ukuba batywinelwa ukufa, ngenxa yokuba babephose inxalenye yetywina eyayiza kubenza batyhubele ixesha elikhulu lembandezelo bephila. Kwakhona babeya kuphulukana nobomi babo obungunaphakade kuba intshabalalo yayiza kuwufikela umhlaba ngaphandle kwenceba.

Saqonda ukuba leyo yayiyinjongo kaThixo ngabo nakwihlabathi. Noko ke, saqonda nokuba sifanele sibathandazele njengoMoses, sicele uThixo ukuba abasindise. Wasicacisela ukuba idini elikhulu laliyimfuneko ukuze oko kwenzeke—idini elifana noko uYesu wakwenzayo emnqamlezweni. Kwakufuneka sibonise ukuba sikhule ngokupheleleyo kuKristu ngokuzincama.

Ke ngoko, SIBHEKA NGOKUSEMTHETHWENI, ukuba lonke ihlabathi lifunde, UKUBA NGOLWESITHATHU, WE-19 OKTOBHA, 2016, SAMCELA UYESU—owayesele ekuyekile ukuthethelelwa kwakhe, owayesele eyishiyile iNdawo Engcwele, owayesele esendleleni eya eMhlabeni—ukuze Arhoxe, EHAMBE EMHLABENI. OKUNYE UKUTHULA OKUKUKHULU KUKAMOYA OYINGCWELE kangangokuba isikhalo esikhulu ekwakufanele ukuba sivakaliswe yiSeventh-day Adventist Church sasinokuphindaphindwa kangangeyure enye yasezulwini, eyiminyaka esixhenxe yasemhlabeni.^[49]

KuMyezo waseGetsemane, uYesu wabuza: “Beningenakulinda nam nexa elinye na?” SasineGetsemane yethu kuloo veki. Besingathanda ukuba indebe yokugculelwa neentlungu idlule kuthi, kodwa oko bekungayi kuba luthando. “Kuyo le mithetho yomibini kuxhomekeke umyalelo uphela nabaprofeti,” yaye ngenxa yokuba singathanda kungekuphela nje uThixo, kodwa kwanabamelwane bethu, sasikulungele ukunikela elo dini. Sacela uYesu ukuba athintele ukuza Kwakhe eminye iminyaka esixhenxe, yaye samcela ukuba asivumele sincede abanye size ‘siguqulele abaninzi ebulungiseni njengeenkwenkwezi ngonaphakade kanaphakade.

Le mihlathi asiyibhaleli abangakholwayo nabagxeki, abaya kuthi kungakhathaliseki ukuba yintoni na, ukuba singamaxoki nokuba siziqambe ezi zinto. Kwiminyaka esixhenxe edluleyo (ebesicinga ukuba yayiya kuba yiminyaka esixhenxe kuphela yobulungiseleli bethu) sabhala malunga namaphepha ali-1800 obubungqina bokuba uYesu wayeza kuza ngoku. Akukho nanye kuzo eyayingalunganga. Yonke into yayiyinyaniso enyulu, njengoko yayifundiswa nguMoya oyiNgcwele.

Oku sikwenza ngenxa yentlungu yokubona abazalwana noodadewethu, abaninzi kubo abasandul’ ukukholelwa esi sigidimi, besifa, balambele isonka esasingayi kuphinda sibekho emhlabeni de ihlabathi liphele ngentshabalalo epheleleyo ngokweminyaka esixhenxe kaHezekile 39. Babeya kuba balahlwa bengenathemba. Ke ngoko sayicela iNkosi ukuba isishiye kunye nabo, nokuba ibanike iSonka soBomi.

Ngokwahlukileyo koko iintshaba zethu bezisoloko zisitsho, asiyi kubuphelisa ubulungiseleli bethu. Sele si-odole amagama amatsha amathandathu esizinda kunye neeseva ezintsha ezithandathu ezinamandla ezilungele ukufumana oko uThixo asiyalele ukuba sikufumane: isihlwele esikhulu.

Wonke umntu ofunda lo myalezo ubizwa kwakhona ukuba ahlolisise ngethemba oko uThixo asifundise kona kwiminyaka esixhenxe yokuqala, ukuze alungele ukufela inyaniso njengobungqina nanjengomfeli-nkolo kaThixo kwiseti yesibini yeminyaka esixhenxe.

Ucango lwavalwa ngabantu. Kodwa ngoku iFiladelfi icele uYesu—ophethe isitshixo sikaDavide—ukuba aphinde avulele uluntu ucango. Ngoku wonke umntu unelinye ithuba kule minyaka isixhenxe lokuyishiya iBhabhiloni—nto leyo ethetha ukurhoxa kuzo zonke iicawa ezilungelelanisiweyo akuzo—aze eze kuthi, ibandla likaThixo lokwenyaniso.

Sifuna ukuyenza icace into yokuba sinentliziyo evulekileyo kuye wonke umntu onxibelelana nathi, kodwa iintliziyo zethu zivaliwe nguThixo kubazalwana bethu bangaphambili bamaSeventh-day Adventist abasele besala isigidimi seOrion xa sasisiwa kubo. Eso sisono esingaxolelekiyo ngakuMoya oyiNgcwele, kuba sisigidimi sakhe. Sikulungele ukubandezeleka ngenxa yazo zonke iintshaba zethu—kwaneentshaba zikaThixo—ezazivalwe ngenxa yazo ngaphambili. Sikulungele ukutyhubela imbandezelo enkulu kunye nabo, kwimfazwe yenyukliya, kwizibetho zokwenene nezokoqobo, size sime nabo. Sikulungele ukubaboleka isandla, sibancede, sibacebise, sibathuthuzele—ngaphandle kwelo qela labe likhutshelwe ngaphandle nguThixo ngokwaKhe.

Sikhangele phambili ekwamkeleni abantu abaneentliziyo ezilungileyo abakufanelekeleyo ukufumana iintsikelelo esele siziphethe.

Lo myalezo wabhalwa kwiintsuku ezimbini ngaphambi komhla apho uninzi lwabalandeli bethu lwalulindele ukuza kukaYesu. Ukuba uYesu uyeza naphezu kwesibongozo sethu, wonke umntu ofunda oku uya kugwetyelwa ukufa ngonaphakade kungekho naliphi na ithemba.

Abahlobo bakho,

Abalimi belifu elimhlophe, amaSabatha aPhakamileyo, kunye ne-144,000 ababemi ngonyawo olunye kwisango lesiXeko esiNgcwele.