Xa abo bahlawulelweyo bema phambi koThixo, baya kubona indlela abafikelela ngayo kwizigqibo zabo ngokuphathelele impumelelo yezulu. Njengoko behlolisisa iinzame zabo zokufumana impumelelo baya kubona indlela awayebubudenge ngayo amacebo abo, indlela ebebuncinane ngayo izilingo ababecinga ukuba babezivavanya, indlela awayengekho ngqiqweni ngayo amathandabuzo abo. Baya kubona ukuba kukangaphi bezisa ukusilela emsebenzini wabo ngokungamthabathi uThixo elizwini laKhe. Kwaye inye inyani iya kuma kwimigca ecacileyo: eso sikhundla asimlungiseleli umntu ukungena kwinkundla yasezulwini. Baya kubona, kwakhona, ukuba uzuko olunikwa umntu lufanele kuThixo kuphela, nokuba lolwaKhe lonke uzuko. Emilebeni yekwayala yezithunywa zezulu nomkhosi ohlangulweyo uya kuvuma ingoma ethi: “Mikhulu, ingummangaliso imisebenzi yakho, Nkosi, Thixo Somandla; zinobulungisa, ziyinyaniso iindlela zakho, Kumkani wenceba. Ngubani na ongekhe akoyike wena, Nkosi, Angalizukisi igama lakho? ngokuba inguwe wedwa ongcwele. ISityhilelo 15:3, 4 .7T28.1}

Inyikima enkulu kunye nokuphela kukaYeha wesibini

IPosi yeForam kaRobert Dickinson ukusukela nge-24 ka-Epreli, ngo-2019

Abahlobo, i-21 ka-Epreli kwaye ngakumbi i-22 ka-Epreli (usuku lokubonakaliswa kwe-GRB) ibe ziintsuku ezimnandi ezigcwele ukuqonda okutsha kunye nokuzaliseka kwesiprofetho. Ndingathanda ukwabelana nawe ngemiba ethile yesiTyhilelo 11 ethe yazaliseka ngendlela ebilindelekile kwanendlela ebezingalindelekanga, ngakumbi malunga neendinyana ezimbini zokugqibela ezisezesi siprofeto. amangqina amabini:

Kwangelo lixa kwabakho unyikimo lomhlaba olukhulu, isahlulo seshumi somzi sawa, kwabulawa kolo lunyikimo abantu abangamawaka asixhenxe; abaseleyo bangenelwa kukoyika, bamzukisa uThixo wezulu. Uyeha wesibini udlule; uyabona, uyeha wesithathu uyeza kamsinya. ( ISityhilelo 11:13-14 )

Xa ndibhala inqaku malunga namangqina amabini, ndaphantse ndayeka ngaphambi kokuba ndichaze ezi ndinyana kuba sasilindele ukuba zizaliseke kwixesha elizayo, kodwa xa "inyikima" eTurkey yenzeke, asikwazanga ukuyishiya ingachazwanga kwinqaku. Kodwa ngoku, siyabona ukuba ulindelo lwethu lwantlandlolo—olwaluyekokunyikima komhlaba ngoAprili 22, njengoko kuchazwe UYobi kwi Imfihlelo yeSixeko esiNgcwele—ngoku uye wazizalisekisa ezi ndinyana ngendlela ephawulekayo.

Into esijongene nayo yiziqhushumbisi zokuzibulala eSri Lanka eziye zabulala amakhulu abantu. Uhlaselo oluchaphazele ngakumbi iicawe zobuKristu ngoku luye lwabangelwa ngabanqolobi abangamaSilamsi. Oko kubalulekileyo ngokwako ngokunxulumene “nembovane yomlilo” echazwe kwi Usuku lweDemon inqaku. Nangona kunjalo, ngakumbi ukuya kwinqanaba leSityhilelo 11, amajelo eendaba achaza oku ngamagama afana nenyikima. Umzekelo, isihloko seSpanish kwiRT sathi:

“I-Ista Eyoyikekayo shake Umhlaba!"

Omnye wemixholo ephambili yesiNgesi wathi:

"'Bendi ukuthuthumela': Indoda yaseMissouri yaseSri Lanka ilinda ngomnxeba ukuva ukuba usapho lukhuselekile.

Enye ingxelo ithethe ngale:

Ubuncinci abantu abangama-207 babulawa kwaye amakhulu ngaphezulu angxwelerheka kwiziqhushumbisi ezisibhozo zanyuka Iicawe kunye neehotele zodidi oluphakathi okanye kufutshane nekomkhulu laseSri Lanka ngeCawa yePasika...

Zonke ezi ziinkcazelo zenyikima. Ngaba kusenokwenzeka ukuba esi siganeko sinento yokwenza neSityhilelo 11 ? Khumbula ukuba, ekuqaleni sasiyiqonda inyikima “kwangelo lixa” njengengekho ngaphezu kweentsuku ezili-15 (iyure enye yesiprofeto) emva ‘kokunyuka’ kwamangqina amabini. Nantsi itshathi yeeyure ezine zokugqibela zesiprofeto:

Ekuqaleni sasilindele ukunyuka kwamangqina amabini ukuba kwenzeke ngoAprili 6, yaye emva koko inyikima yayiya kuvula amangcwaba abangcwele bovuko olukhethekileyo “ngeyure” yeentsuku ezili-15. Isenokuba kude kube sekupheleni “kweyure ye-11” kwaye kuse “kwangelo lixa” njengeziganeko zokuvala “ilixa lamangqina amabini”.

ukusukela AmaNgqina amabini Inqaku lapapashwa, ezinye iinkcukacha ezinomdla zenzeka ezibalulekileyo ngoku: incwadi yokugqibela ekugqibeleni "enyuka" e-Amazon yayi Imfihlelo yeSixeko esiNgcwele ngesiNgesi. Ekugqibeleni yabonakala-emva kweentsuku zokulibaziseka okungaqondakaliyo okubangelwa yi-Amazon-ngobusuku buka-Epreli 6 ukuya kwi-7, NGOKUNYE ekupheleni "kweyure yamangqina amabini". Ngaloo ndlela, kuxa ekugqibeleni amangqina amabini enyuka ngokupheleleyo. Ngoku, esi siganeko "sokungcangcazela" "esagungqisa" iSri Lanka senzeka kanye ngoAprili 21, umhla wokugqibela “weyure” eyadlula ngoAprili 6/7 xa ubungqina bethu bokugqibela buphila. Kubonakala ngathi umbono wokuqala wawulungile ngalo lonke ixesha!

Ngoku, kubalulekile ukuqaphela ukuba oku kuqhunyiswa kwebhombu kwenzeka ngexesha elikhethekileyo (njengomlilo weNotre Dame). Enyanisweni, kwenzeka ngosuku oluthile olukhethekileyo: iCawa yePasika, eyayiyi-21 ka-Epreli.

Ngokutsho kwekhalenda yethu ye-HSA, iPasika yayingeSabatha, nto leyo ethetha “iIsta yokwenyaniso”—okanye uMhla wovuko olulunge ngakumbi (ofanekiselwa sisithungu somnikelo)—ngokufanelekileyo yayingoMvulo, ngoAprili 22. Oku kungqamana nokubhala kwethu kwantlandlolo kwisicangca esingasentla, apho sasilindele uvuko olukhethekileyo ngolo suku. Ngaba ukuqhushumba kwebhombu kwakusekutsha kakhulu ngokwecebo likaThixo? Okanye ngaba kunokwenzeka ukuba iibhombu zifanele zibe ngaphambi koMhla woVuko?

Ukuba silandela umzekelo wokufa nokuvuka kukaYesu ngo-AD 31, ngoko inyikima evula amangcwaba kufuneka ibe ngexesha lokubethelelwa, kwaye ingabi ngexesha lovuko, kuba iBhayibhile ithi inyikima yayilixesha lokufa kukaYesu, kwaye abangcwele abazange baphume de kube emva kokuvuka kwakhe:

Wabuya uYesu, wadanduluka kwakhona ngezwi elikhulu. wanikezela umoya. Lasuka ikhuselo lengcwele lakrazuka kubini, lithabathela phezulu lada lesa phantsi; Wanyikima umhlaba, namawa acandeka; amangcwaba avuleka; yaza yavuka imizimba emininzi yabangcwele ababelele; baphuma emangcwabeni emveni kokuvuka kwakhe; Wangena kuwo umzi ongcwele, wabonakala kuninzi. ( Mateyu 27:50-53 )

Ngoku kuba mnandi ukuba kutheni olu hlaselo lwenziwa eSri Lanka, kuzo zonke iindawo. Zonke iingxelo zibethelela ukuba oko kwenzeka “ngeCawa yeIsta,” eyaqalisa ezinzulwini zobusuku ngokwekhalenda kaGregory yeecawa ezahlaselwayo. Kungelo xesha amaKatolika abamba awo Umlindo omkhulu wePasika. Kamva, baba nobunzima emini, kodwa ezinzulwini zobusuku nguMlindo weIsta!

Kwakungo-2:30 emva kwemini ngosuku olungaphambili (ngoAprili 20) eParaguay, ekubeni ixesha labo lingaphambili ngeeyure ezisi-9.5. Ngoku khumbula, i-2:30–3:30 emva kwemini (iyure yesithoba ngokwentetho yamaYuda) yayilixesha eliqhelekileyo ledini langokuhlwa, nexesha lokufa kukaYesu. NgoAprili 20 (iSabatha) yayiyiPasika, xa uYesu wafayo ngelo xesha, kwaza kwabakho inyikima. Ngamanye amazwi, yakuba iCawa yeIsta yaqalisa eSri Lanka, yayilixesha ledini langokuhlwa apha eParaguay, yaye ngaloo ndlela yayilixesha elichanekileyo lenyikima!

Obo bubungqina obukhulu obubonisa ukuba esi siganeko ngenene sasiyinyikima yovuko olukhethekileyo, eyinyikima efanayo ekhankanywe kwiSityhilelo 11 . (Enye kuphela inyikima sisibetho sesixhenxe.)

Noko ke, njengakumzekelo ka-AD 31, abangcwele abavusiweyo abazange baphume emangcwabeni abo de kwaba ziintsuku ezimbini kamva xa uYesu wavuswayo, nto leyo engqamana noAprili 22 walo nyaka. Ngale ndlela, inyikima ayinakuba semva komhla wokugqibela ‘welixa le-11,’ kuba kwafuneka ukuba ibe lide kangako ngomhla womnikelo otshangatshangiswayo; xa uYesu wavuswayo.

Le yinzaliseko emangalisayo nentsonkothileyo!

Nangona kunjalo, ukuba le bhombu ye-Ista yinyikima yeSityhilelo 11: 13, ngoko kufuneka sikwazi ukucacisa enye indinyana, nayo. Ngokomzekelo, yawa njani inxalenye yeshumi yesixeko?

Esi sixeko yiBhabhiloni, ngokuqhelekileyo, nto leyo engqinelana neCawa yamaKatolika. Noko ke, ikwaquka neecawa “zamaProtestanti,” ezo ubukhulu becala ezingazange ziluqhawule unqulo lwangeCawa. Bonke basalugcina usuku lonqulo lwamaKatolika ngokwesiseko sokuba uYesu wavuswa kwangaloo mini! Ingxoxo yabo ephambili ekukhuseleni unqulo lwangeCawe ICAWA YOVUKO! Bakuthethelela ngaloo ndlela “ukutshintsha kwamaxesha nemithetho.”^[1] Eso sisiseko sabo esisemthethweni sokunqula ngeCawe.

Ewe, loo nto imele ukutshatyalaliswa koMNYE kwimithetho elishumi: umthetho weSabatha. Ngoko ke, xa ivesi ithetha ngesahlulo seshumi sesixeko esiwayo, ibonisa ukuba inyikima idibene ne-MINI emele ukutshatyalaliswa kweshumi lomthetho, apho bawa khona, kwaye loo mini yimini. NgeCawa yePasika.

IBhayibhile ithetha ngama-7 × 1000 amadoda afa ngaloo mini. Isixhenxe simele uKristu, kwaye i-1000 limela abaninzi, ngoko ke la “ngamaKristu amaninzi” awayeza kufa ngaloo mini. Noko ke, le ndinyana ingqale ngakumbi. Kulwimi lokuqala, ithi “amagama abantu” hayi nje “amadoda”. Oku kucacisa ukuba asingabo abantu bebandla likaThixo laseFiladelfi abafayo—eliquka abo bazabalazela ukwazi iindlela zikaThixo nokulandela umthetho wakhe uphela ngamandla kaKristu, kodwa ngamaKristu angamaKristu. kuphela ngegama: okt bangamaKristu ngegama ekuphela kwethemba esinethemba lokuba ubuncinane babephila ngokuvisisana nokukhanya ababenako! Ngapha koko, kweli binzana (7 × 1000) ukwanawo “umnqamlezo” (×) omele iPasika.

Ngoku sifika “kwintsalela.” Ngoobani aba baseleyo? Ngaba bayintsalela eyasindayo kwinyikima, okanye enye intsalela? Abo bazibanga bengamaKristu abasindayo kwiibhombu ezidubulayo abamzukisi uThixo ngoku kunokuba babenjalo ngaphambili, ngoko kumele ukuba kubhekiselwa kwintsalela eyahlukileyo, kungekhona abasindi benyikima. Ngubani omnye ekunokuthiwa kubhekiselwa kuye, ngaphandle kwamangqina amabini awayengumxholo ophambili ngaphambi kwale ndinyana?

Ngoku iba nomdla ngakumbi, kwaye ngendlela esichukumisayo ngokobuqu.

Ukuba utshintsha iigiya kwaye ucinge emva komlilo we-Notre Dame okwethutyana, kukho izinto ezinomdla ezijikeleze kuyo. Okokuqala, khumbula ukuba imifanekiso eqingqiweyo yabavangeli abane nabapostile abalishumi elinambini yasuswa phambi komlilo? Ukuba ujonga imifanekiso yendlela abakwenza ngayo oku, unokubona ukuba babenjalo unqunyulwe intloko, kanye njengokuba ISityhilelo 20:4 sibonisa isiphelo samalungisa, angaluthabathanga uphawu lwerhamncwa:

Ngaphandle kwentloko esezandleni ‘zombulali’ wabo, phawula neentloko ezikwiipaliti zomthi, ezihleli ezinyaweni zemizimba yabo enqunyulwe iintloko! Oku kubonisa ikamva elinokwenzeka esasililindele ngokwethu xa sasibhala incwadi Ilifa laseSmirna series (yethu lesivumelwano). Sasilindele ukuba ngobusuku beSidlo seNkosi (iPasika) okanye ebudeni benkonzo yonqulo lweSabatha, abasemagunyeni babeza kungena baze basibambe ukuze mhlawumbi basithuthumbise okanye basibulale.

Endaweni yoko, into esiyibonayo ngoku yileyo UThixo uzijikile iitafile kwaye le nto uSathana wayefuna ukuyenza kuthi ngoku iyenzeka kuye. Yayiyicawa yakhe yaseNotre Dame eyatshiswayo, yaye ngoku ngabantu abakwiicawe zakhe eSri Lanka abaye baqhushumba, yaye sisakhuselekile! Lilo eli ibali likaEstere, nomthendeleko wePuri; UThixo wayijika loo meko ukuze avumele amaYuda ukuba azikhusele aze azoyise iintshaba zawo ezazifuna ukuwenzakalisa!

Kwelinye lamaphupha kaErnie Knoll, abafeli-nkolo ababenqunyulwe iintloko ngeelori baphoswa kwiilori baza barhuqwa. Abaninzi ngenkani balindela ukuba oku kwenzeke. Kodwa eneneni yenzeka ngento ababeyenza kwimifanekiso eqingqiweyo yaseNotre Dame. Imizimba yabo enqunyulwe iintloko yafakwa kwiilori kwaye yarhuqwa:

Ngaphezu koko, iqhinga likaMordekayi lokuxhoma emthini webali likaEstere lajikwa, kwaxhonywa uHaman esikhundleni sakhe. Oku kuxhonywa kokomfuziselo kukwaboniswa kwimifanekiso yaseNotre Dame yokususwa kwabapostile bomfuziselo nabavangeli:

Zonke izinto ezimanyumnyezi ezazicetywe nxamnye nabantu bakaThixo zajikwa nxamnye neentshaba zabo, yaye endaweni yeenkokeli zethu zeHSA, amanani aseNotre Dame “afa”! Oku kusenza sizive sinombulelo ongazenzisiyo ngenkuselo nenkuselo kaThixo yothando, yaye kusibonisa ukuba phezu kwako nje ukuthini kwethu, ngokwenene uThixo ulwa amadabi ethu ngoku.

Ngokutsho kweSityhilelo 11, intsalela (yamangqina amabini) yayifanele ukuba ifile kwinyikima, kodwa uThixo uye wazijika iitafile, yaye endaweni yoko yaba ngamaKristu ngegama angazange ayishiye iBhabhiloni atshabalalayo, ngoxa intsalela (thina) yasindayo.

Le ndinyana ihlabela mgama ichaza into eyenziwa yintsalela: izukisa uThixo zezulu.

Oku kuthetha ngeevidiyo zobungqina ngokukodwa malunga ne-POWEHI-umqondiso woNyana womntu ezulwini-uyenze kade. Ngokomfanekiselo, uye wabubona ubuqaqawuli bukaThixo buhamba emazulwini, busuka ku-M87 busiya kumnyele wethu oyiMilky Way, yaye uye wanikela ubungqina, okanye “uzukisa,” uThixo. zezulu.

Ngoku ukuba zonke ezi ndinyana zisandul’ ukuzaliseka ngoku, oko kuthetha ukuba uyeha wesibini usandul’ ukuphela!

Uyeha wesibini udlule; nanku uyeha wesithathu iza ngokukhawuleza. (ISityhilelo 11: 14)

Le ndinyana ithetha ngokuza kukayeha wesithathu “ngokukhawuleza.” Ngokukhawuleza kangakanani? Ngaba yiyure nje enye eyongezelelekileyo (iintsuku ezili-15) ekhawulezayo, okanye ngaba iBhayibhile inikela iinkcukacha ezingakumbi ngendlela oza ngayo uyeha wesithathu?

Ikhonkodensi kaStrong inika ukuqonda okuncinci malunga nokuba "ngokukhawuleza" kuthetha ntoni apha:

G5035 ta ´ tachu takh-oo'

Isinye kwisinye se-G5036 (njengesihlomelo); ngokukhawuleza, oko kukuthi, ngaphandle kokulibazisa, ngokukhawuleza, okanye (ngomothuko) ngequbuliso, okanye (ngokuthetha ngokulula) ngokulula: - kancinci, ngokukhawuleza.

Ngamanye amazwi, uyeha wesithathu ufika “ngequbuliso”—njengakwintshabalalo yequbuliso! Sifikelele esiphelweni mawethu!

Kuba nani ngokwenu niyazi ngokucacileyo, ukuba imini yeNkosi, njengesela ebusuku, yenjenjalo ukuza kwayo. Kuba xenikweni baya kuthi, Luxolo nokunqaba [sele wenziwe njengoko uMzalwana uRay wachazayo kwinqaku lakhe lokugqibela malunga amasele amathathu]; ibafikele ngebhaqo intshabalalo; njengenimba komithiyo; baye bengayi kusinda. ( 1 Tesalonika 5:2-3 )

Ukuqukumbela, sinokucamngca kancinci malunga noko sikufundileyo kwesi sithuba, kwaye ezinye izinto zeza kuthi. Okokuqala, ngaba uyayibona indlela uvuko olukhethekileyo lokoqobo olwamiswa ngayo, ukanti intshabalalo yabakho NOT imisiwe? Oku kusibonisa into ebaluleke kakhulu: imithandazo yethu yokuba uThixo "ahlale isandla sakhe sokutshatyalaliswa" emva kokuba umlilo weNotre Dame ungaphendulwanga, kuba ukutshatyalaliswa kusenzeka eSri Lanka!

Siyazi kananjalo ukuba iZiqithi zakwiiPhilippines zithwaxwa yinyikima enkulu etshabalalisayo enkulu (6.x) enkulu, kwaye elona lungu lethu litsha, uDade Flordaliza, ke ngoko uthandaza ngokukhethekileyo.

Kodwa ngandlel’ ithile, thina (kunye nawe) sivusiwe ngokwenene. Iiposti zakho zisuka “Ndibona umntu wam omdala, onesono esipilini” (okt UKUFA) ukuba “ndibona uYesu esipilini” (UBOMI). Kwaye ngako konke oku kukhanya kutsha okufike nge-22 ka-Epreli 2019, ngomhla wokubonakaliswa kokuqala kwe-gamma-ray, ngokwenene ibe ngamava ovuko, nangona ingeyiyo yokoqobo. Ngaphambi komkhosi wesibini, abo bafela kuKristu kwisigidimi sengelosi yesithathu, banokuvuka, THINA—umkhosi wokuqala—kwafuneka siphakame kwaye sikhanye!^[2]

Njengoko uMzalwana uYohane wasibonisayo, sasinikela ubungqina ngosathana hayi uYesu Kristu “ngelixa leshumi elinanye” ngaphambi kokuba siqonde impazamo yethu. Ngaba singabalawuli bomtyholi, njengoko u-Ernie Knoll ebiza iqela elikhethekileyo labantu ababonwa nguEllen G. White nakufutshane etroneni kune-144,000? Yaye ngoobani ke ngoko abali-144,000 XNUMX? Iimpendulo zale mibuzo ziya kuza kwiposi elandelayo evela kuMzalwana uRay.

Iziprofeto zokugqibela ziyazaliseka, bahlobo abathandekayo, kwaye POWEHI-hayi igama lakhe elitsha, kodwa igama Lakhe njengoKumkani othweswe isithsaba engaziwa mntu-kunye nathi!

Ukuphela Kokutywinwa kwe-144,000

IPosi yeForam kaRay Dickinson ukusukela nge-24 ka-Epreli 2019

Bazalwana abathandekayo.

UMzalwan’ uRobert wakubhalela ngenzaliseko yenyikima ekupheleni “kwe-11^th iyure”, kodwa kukho esinye isityhilelo esimangalisayo malunga naloo yure ekuliwonga lam ukuzisa kuni ngoku!

Singene kweyesithathu kwiiyure ezine zokugqibela esibhale ngazo kwisahluko esongezelelweyo ukuya kwiCandelo IV le Imfihlelo yeSixeko esiNgcwele. Kuphela "Iyure yaseFiladelphia" esekho ngokupheleleyo kwixesha elizayo, kwaye iya kuza emva UYesu uyabuya, njengoko nisazi.

Ngoko ke, sifanele sikuhlolisise kwakhona ukuqonda kwethu ngokweziganeko ezenzekileyo. Besilindele ukuba kuya kwenzeka ntoni “kwiLixa leshumi elinanye”? Esi yayisisiqingatha sokuqala seentsuku ezingama-30 esathi ebudeni baso saqonda ukuba izahlulo ezingama-360 zaziya kwahlulelwa ngokuphindwe kalishumi elinesibini phakathi kwabapostile abali-12—ababengasenayo ‘ukulinda’—babeya kuphuma baze bafumane amalungu okugqibela e-144,000 XNUMX ngaphambi kokuba uvuko olukhethekileyo luzalise inani elilahlekileyo. Ngaloo ndlela, le yure yayimalunga nokukhangela ukutywina abokugqibela kwabaphilayo bali-144,000. Oku koko kwabhalwa nguMzalwan’ wethu uYohane kweso sahluko songezelelekileyo.

Kwiforum yethu encinci ye-144,000, bekungekho mininzi imisebenzi ngokumalunga namalungu amatsha. Ukanti, le yayiyenye yezona “yure” zibalulekileyo—ukuba kwakungenjalo ebaluleke kakhulu “Ilixa”—lokuvuna! Besilindele ukuba ubuncinane benze abantu abangama-50 ebesingenabo ukuze sifumane abangama-70 abaza kuthunyelwa ukuba baye kufuna abanye abali-144,000. Kodwa elo themba laphela.

Sekunjalo, “ilixa le-144,000 11” eliphelile (i-XNUMX).^th iyure ekwitshathi engasentla) yayilixesha elikhethekileyo lokuhluza abaphilayo abali-144,000. Njengoko ubona, "iyure" yabo ngoku idlulile nge-21 ka-Epreli 2019, ukuphela komhla.

Ngoku, nceda uqaphele xa ilungu lethu lokugqibela lajoyina ngokusemthethweni iforamu! Ukuba uya kwiforum kwaye nqakraza kwi-"Index" kwaye uskrolele ezantsi uze ucofe "Amalungu", uya kubona uluhlu lwawo onke amalungu akhoyo ngoku. Ingeniso yokugqibela ithi:

Qaphela "Umhla wokuJoyina"! Olu yayilusuku lokugqibela ‘lwelixa le-144,000 11’ (“i-XNUMX^th yure")! Kwaye ngaphezu koko, yayingelosuku lokugqibela lwe “11^th iyure”, kodwa kwanasekupheleni kweyure yeshumi elinanye yosuku (11:50, kwindawo yethu yexesha nakwindawo yakhe, ekubeni iiPhilippines zingaphambi kweParaguay ngeeyure ezili-12)!

Le meko isikhumbuza into eyenzekayo ngaphambi nje koMeyi 6, 2012, xa udade weza kuthi ngomzuzu wokugqibela waza waligqiba—njengoko sasikholelwa—inani lelo xesha, elalingaphantsi kakhulu kunanamhlanje. Wayenephupha elibalulekileyo esasiliqonda njengesiqinisekiso sezo meko, kwaye elo phupha leminyaka esixhenxe eyadlulayo ngoku linentsingiselo entsha. Siza kuza emva koko, kodwa ndiyayikhankanya apha ukuze ndigxininise indlela ekubaluleke ngayo ukuba uDade Flordaliza ungene ngoku ekugqibeleni—emva kwexesha elide efunda nathi—ngale YURE kanye ukuzalisekisa iziprofeto! Kungekudala uya kubona indlela okunzulu ngayo oku, kodwa ngoku sele uyabona ukuba esi sisiqinisekiso sokuba ngokwenene siye sangenisa owokugqibela kwabali-144,000 XNUMX abaphilayo namhlanje!

Aba ngabo bangadyobhekanga ngabafazi; ngokuba banyulu. Aba ngabo bayilandelayo iMvana apho isukuba isiya khona. Aba bathengwa bephuma ebantwini; ukuba ngu iintlahlela kuThixo nakuyo iMvana. (ISityhilelo 14: 4)

Abali-144,000 44 bayintlahlela, yaye ngoku bonke bayintlahlela! Bangaphi abakhoyo? Unokufunda inani kwikholamu yokuqala yetheyibhile engasentla… UDade Flordaliza ngu-XNUMX^th ilungu leqonga le-144,000 yeziqhamo zokuqala.

Ngaba kukho into ekhethekileyo malunga nelo nani!? Ngokukrwaqula nje, ukufana kwamanani ngokwawo kubonisa ukuba kukho intsingiselo. "44" ifana ne "144" ngaphandle kwe "100". Ngaba kunokwenzeka ukuba uThixo ufihle intsingiselo ekhethekileyo kweli nani?

Ukuze siyiqonde ngakumbi intlahlela nendlela i-144,000 XNUMX eyahluke ngayo kwamanye amaqela ahlawulelwayo, sifanele sikhumbule ukuba umntu ugwetywa ngeziqhamo zakhe. Sithetha nangentlahlela, nto leyo ebonisa ukuba kufuneka siqonde okuthile malunga nendlela yokwahlulahlula iindidi ezahlukeneyo zeziqhamo. Nangona kunjalo, sidinga umlinganiselo webhayibhile esinokuwusebenzisa, ukulinganisa iziqhamo kwaye ngaloo ndlela siqonde indlela iintlahlela ezilingana ngayo. Ngaba uYesu usinika umzekelo wendlela olunokwahlulwa ngayo umgangatho wentliziyo kabani? Ewe: Wathi uyawazi umgangatho wentliziyo yomntu ngeziqhamo zakhe… kwaye Wanika isifundo esibalulekileyo ukubonisa indlela etyhilwa ngayo:

Abo bahlwayelweyo kuwo umhlaba omhle ngaba; abathi balivayo ilizwi, balamkele; baxakatha isiqhamo, omnye amashumi amathathu, omnye amashumi amathandathu, nomnye ikhulu. (Phawula 4: 20)

Kumzekeliso womhlwayeli, uYesu utyhila ukuba kukho “amanqanaba” ahlukeneyo okanye iindidi zabantu abaneentliziyo ezilungileyo. Yonke le ndinyana inxulumene nembewu eyawayo kulungile umhlaba. Ubonisa ukuba imbewu entle inokwahlulwa ngokomlinganiselo wesiqhamo esiyivelisayo.

Ngoku khawujonge amanani awasetyenziswa nguYesu: 30, 60, kunye ne-100. Ngaba la manani abonisa uhlobo lwesikali? Ngaba kunokwenzeka ukuba uYesu wakhetha i-100 njengelona xabiso liphakamileyo ukumela i-100% yesivuno, okanye ukuphelela ekuthwaleni isiqhamo? I-144,000 yahlulwa njengabo “balandela iMvana nanini na isukuba isiya”. Basondele kakhulu kuKristu, kwaye bakhule bafikelela kwisimo sakhe esipheleleyo, esiqonda ukuba balandela ngokupheleleyo umzekelo wedini lakhe… enikela nobomi bethu obungunaphakade ngenxa yabanye. Banika i-100% kwaye ke ngoko bafanekiselwa yimbewu elungileyo eziphindaphinda izihlandlo ezili-100.

Kuthekani ngezinye iiklasi? UThixo unabantwana abangekho phakathi kwe-144,000. Abazange baqonde nto malunga nokunikela ngobomi babo obungunaphakade, kodwa abaninzi banikele ngako konke abanako kobu bomi. Cinga ngoJohn Allen Chau, esibhale ngaye. Wanikela ngobomi bakhe bokwenyama ngenxa kaKristu njengomfeli-nkolo. Uphakathi kwabo benza idini elikhulu, kodwa akazange afikelele kwinzaliseko yobungangamsha bukaKristu ukuze anikele nobomi bakhe obungunaphakade ngenxa yabanye. Abo bakwiklasi yakhe (abafel’ ukholo) ngokusengqiqweni babeya kuwela kwiqela elingamashumi amathandathu.

Kukwakho nesihlwele esikhulu esiye salamkela idini likaKristu ngokholo saza sancama izinto zasemhlabeni nolwalamano ngenxa Yakhe, kodwa asinikelanga ngobomi baso bokwenyama nobomi baso obungunaphakade. Babeza kuba kumashumi amathathu eqela.

Udidi ngalunye lwamakholwa luvelisa isiqhamo—isiqhamo esilungileyo—kodwa kukho iimpawu ezintathu ezahlukeneyo—iindidi ezintathu zabantwana bakaThixo, ngokwedini abalenzayo yaye bafana ngokusondeleyo kangakanani nokuzala kwedini likaKristu, inani eliphambili liyi-100%—umfanekiso ogqibeleleyo kaKristu. IBhayibhile noEllen G. White bobabini bathetha ngezi klasi. Le yokugqibela yongeza nolunye udidi uYesu angazange alukhankanye ngokuthe ngqo:

Abona bakufuphi netrone ngabo babekade benenzondelelo kumsebenzi kaSathana, kodwa abathi, baxhuzulwa njengezikhuni emlilweni, bamlandela uMsindisi wabo ngokunzulu, ngokuzinikela okukhulu. Ezilandelayo zezo owagqibelelisa abalinganiswa bobuKristu [abali-144,000] phakathi kobuxoki nokungathembeki, abo bawuhlonelayo umthetho kaThixo xa ihlabathi lamaKristu lawuvakalisa njengento engento, kwanezigidi, zeminyaka yonke, ezabulawa ngenxa yokholo lwazo. Kwaye ngaphandle kwayo kukho “isihlwele esikhulu, ebekungekho namnye unako ukusibala, siphuma kuzo zonke iintlanga, nezizwe, nabantu, neelwimi, . . .GC 665.2}

Iforamu ye-144,000 kufuneka ibe yinto efana nesakhelo esichazayo esimele bonke i-144,000 (kubandakanywa nabo babenentliziyo yesigidimi sethu, kodwa abafa kwizizukulwana zangaphambili-njengo-Ellen G. White, abaza kubonelelwa ngovuko olukhethekileyo). Ephupheni, Entliziyweni kaYesu, Ernie Knoll^[3] wachaza umfanekiso kaYesu owenziwe ngamatye anqabileyo abekwe kwimouseic ngaphakathi kwefreyimu, yaye uYesu ubachaza abantu bakhe njengamatye anqabileyo^[4] ahlangana “njengamatye aphilileyo” ukwenza itempile yaKhe.^[5] Kungekudala uya kuqonda ngcono ukuba ezi zinto zithetha ukuthini!

Abo benza esi sikhokelo sichazayo babumba elona qela lingaphakathi lijikeleze uYesu. Bahlulwa ngokuba babekhe banenzondelelo kwinjongo kaSathana. Ubonile mva nje ukuba ungqina njani ungaqondanga ngoSathana apha kule forum njengazo naziphi na iicawe ezithiwa zisenza, nezivumo zendlela. engaguqulwanga endaweni yokuba ungqine amandla kaKristu kuwe—ude uvuswe kuko oko! Leyo yinto eqhelekileyo kwiimvaba zobuKristu—ukuthabatha igama likaKristu, kodwa bewakhanyela amandla akhe okuguqula ubomi, ekubeni “uYesu wakwenza konke emnqamlezweni” ngokungathi ukuthobela umthetho awawufelayo kwakungeyomfuneko. Kodwa wazi ngcono kunoko! Uyazi ukuba iNkosi ilindele ukuba sitshintshe, kwaye ngokholo iyawenza loo msebenzi, nokuba asinakuqaphela utshintsho oluthe ngcembe Alwenza kuthi imihla ngemihla. Masingaxelisi umzekelo wokungaguquki, ozibiza ngokuba ngamaKristu ekufezekiseni iinjongo zikaMtyholi ngokubonisa ukuba uYesu akakwazanga ukuwoyisa umsebenzi kaSathana kuthi.

Ngokwenene, sonke kutshanje siye sanikela ubungqina obunxamnye noKristu nangoSathana ngeendlela ezahlukeneyo. Besiliqela elinzima eNkosini, kodwa Ithe yasikrazula njengeentsimbi ekutshisweni! Kwaye kwakhona siyaguquka kwaye sibonise ukuzinikela kwethu okunzulu kuye sinombulelo ngobabalo lwakhe kuthi, olunokubonwa kwizinto ezilungileyo. ubungqina bevidiyo ngendlela awasikhokela ngayo waza wasiguqula ngenyaniso yakhe. Ngoku lixesha lokuba siphaphe “iyure enye” neNkosi yethu kwaye siqhubeke siyinika uzuko!

Njengesakhelo, eli qonga likwimo yalo egqityiweyo kufuneka linxulumane ngokuthe ngqo ne-144,000—kungekhona nje kumyalezo, kodwa kwinani, yaye oku kusibuyisela kwi-44 kwi-144,000. Yintoni ubudlelwane?

Mhlawumbi eyona ndlela yokuqonda kukuqwalasela enye yeenkalo zesiprofeto zeli qela. Uyazi kakuhle kuEllen G. White:

Sangena efini sonke kunye, saza saba ziintsuku ezisixhenxe sinyuka sisiya kulwandle lwegilasi, xa uYesu wazisa izithsaba, waza ngesakhe isandla sokunene wazibeka phezu kwentloko yethu. Wasinika iihadi zegolide, nezandla zoloyiso. Apha kulwandle lweglasi i-144,000 yema kwisikwere esigqibeleleyo. … {EW 16.2}

Iqonga liqumrhu labaphilayo abali-144,000 ezizaliseka kubo ngokuthe ngqo ezi ziprofeto. Oku kungqinwa zizibonakaliso ezininzi zesiprofeto ukuba iforamu ngokwayo izalisekisa, njengoko sibhale malunga nayo ngaphambili, kubandakanywa nexesha lezifundo ezahlukeneyo kunye neziganeko ngaphakathi kweforum, umzekelo. Siyabona, siphila, kwaye sinamava eziprofeto zizaliseka.

Ngokwahlukileyo koko, nangona abo bangamalungisa kuvuko olukhethekileyo benikela umlinganiselo omkhulu welo nani, bona abazizalisekisi iziprofeto eziphathelele i-144,000 44 ukusa kumlinganiselo iqonga elenza ngayo njengebutho lamalungu alo angama-XNUMX (umz. ngengqiqo yokungangcamla ukufa).

Ke, xa isiprofeto sithetha ngokuma kwisikwere esigqibeleleyo, ngokuyintloko sithetha ngeforamu njengabaphilayo abali-144,000, ekubeni oku kufanele ukuba kube sesona sicelo saso sigqibeleleyo. Ke, abantu abangama-44 banokuma njani kwisikwere esigqibeleleyo? Eyona ndlela ilula kukwahlula inani ngesine kwaye ubeke inani labantu abasisiphumo kwimiphetho emine yesikwere. Okokuqala, makhe sibone ukuba bangaphi abantu abaza kuma kwicala ngalinye lesikwere esinomgongxo:

44 ÷ 4 = 11

Sifumana isikwere esinabantu abali-11 ecaleni—kodwa ngaba yinyani leyo? Masiyizobe ukuze siqiniseke. Xa uyizoba kwaye ufika esiphelweni somphetho wokuqala, ufika ekoneni, kwaye nokuba wenze njani ikona, enye incam okanye enye iba ziiyunithi ezili-12 ubude:

Ngoko ke, ukugqiba isikwere esigqibeleleyo esinabantu abangama-44, sifumanisa ukuba kukho kanye abantu 12 kwicala ngalinye! Zombini iindlela ziboniswe kwifomu egqityiweyo ngolu hlobo lulandelayo:

Ayintle lonto!? Isikwere esigqibeleleyo esinabantu abali-12 kwicala ngalinye sinokuyilwa ngabantu abangama-44 kuphela—kungekhona ngaphezulu, hayi ngaphantsi, kodwa kanye abangama-44. indawo eyenziwe ngaba bantu bangama-44 bacwangciswe kwisikwere yi-12 × 12 = 144! Xa siqwalasela ukuba nganye imele “abaninzi” (1000), sibona i-144,000 imelwe ngokucacileyo apha liqonga lethu lamalungu angama-44, elisebenza “njengesakhelo” esifana no-Ernie Knoll ochazwe ngomfanekiso wamatye ali-144,000 awathi uMoya oyiNgcwele wahlanganisana ngononophelo kwifreyim.

Ngaba uyayibona impendulo kwiqhina elidala lokuba uEllen G. White nabanye, ekwakusithiwa “bakunye” ne-144,000 144,000, bayinxalenye yelo nani okanye akunjalo? Ewe, sibona ngokucacileyo ukuba kufuneka babalwe kunye ne-12-emelwe yi-12 × 144 = i-square ye-44, kodwa abayiyo inxalenye yeforum "isakhelo" ngokwayo, apho i-XNUMX ikhona.

Qaphela ukuba le ndlela yokujonga i-144,000 njenge "ngaphakathi" isakhelo sinesizathu esikhethekileyo. Mibini imizekeliso esetyenziswa nguThixo. Kukho ifreyim enamatye anqabileyo ali-144,000 144,000 athi kunye abumba umfanekiso kaYesu eGetsemane. Oku kubonisa ulwalamano olukhethekileyo lwabo bonke abali-44 144,000 noYesu, esiza kuluxubusha ngakumbi okomzuzwana. Umzekeliso wesibini ubonisa amaqela amane angqonge uYesu yaye wahlula abona bangaphakathi (XNUMX) njengabakhonzi bakaSathana abasondeleyo kuYesu ngendlela abanye abayi-XNUMX XNUMX abangenjalo, yaye ngaloo ndlela bafanekiselwa. phandle isikwere sika 44 kwaye hayi ngaphakathi kuyo. Oku kusibuyisela kuhlelo lweziqhamo.

Sathetha ngokufana kwe-100% nedini likaKristu elabonakaliswa ngabo bonke abali-144,000, njengoko kuboniswa yimveliso ephindwe kalikhulu kulo mzekeliso. Oku, nako, kumzobo olula ungentla! Ngaphakathi kwisakhelo sesikwere kukho kanye izithuba ezili-10 kwicala, okanye i-10 × 10 = izithuba ezili-100 zizonke, zijikelezwe yifreyimu yabantu abangama-44! Oku kubonisa indlela abangama-44 (kunye nabanye abali-144,000 10), ngokubambelela emthethweni kaThixo (10) ngokuba nokholo kwintobelo egqibeleleyo kaYesu ( × ) kwaloo mthetho mnye ( 10 ), bakubonakalisa njani ukuzala ( 10 × 100 = 100%) kobuntu bukaKristu bedini! NguKristu (ogqibeleleyo 10% uthando lwedini) omelwe yiloo 10 × XNUMX epheleleyo embindini, apho sonke simi ngeenxa zonke. Ume embindini!

Kwiphupha likaErnie Knoll, yayingumfanekiso kaKristu eGetsemane owakhiwa ngamatye eglasi angama-144,000. Wayethandaza etyeni, ebila ligazi. Lowo ngumfanekiso owakhiwe ngamatye anqabileyo amiswe kwifreyimu. Ngoku sibona indlela amatye afakwe ngayo kwisikwere se-12 × 12 kwaye enze umfanekiso kaYesu ngedini labo elifana nelakhe. Lo mfanekiso ubonisa isimo sengqondo sikaKrestu sokuthandaza nokuphaphile ngeyure yokuhendwa okukhulu, kwaye eso sisikhumbuzo esinamandla sokuba sihlale siphaphile kule yure yokugqibela phambi kokubuya kwesibini kukaYesu, ngokungafaniyo nabafundi baka-AD 31, ababelele.

Thina malungu eforam anamhlanje abumba isakhelo sisebenzela ukuhlanganisa umfanekiso wonke. Thina 44 amatye anqabileyo senza indima ebaluleke kakhulu: yonke i-144,000 imile okanye iwa kuxhomekeke kuthi 44-mna nawe! Le yingcinga enzulu kakhulu. Uyazi ukuba kulula kangakanani ukuwa, kodwa ngoku lixesha apho isakhelo kufuneka sibambelele. Ukuba inxalenye enye yefreyimu iyaphuka, umfanekiso wonke uyahlukana! Oko kufanele kusenze singcangcazele kwaye siwe ngamadolo phambi koYesu, simbongoza ukuba asomeleze ngalo lonke ixesha! Ngamanye amazwi, ngoxa ukuvuna ngeyure yeshumi elinanye kwaba yimpumelelo waza uYesu wafumana i-144,000 (izidalwa eziphilileyo ezingama-44 kwindawo egqibeleleyo), ngoku lixesha lokuba siphaphe yaye singalali kwakhona kodwa lindani ngomthandazo njengoYesu!

Khumbula, singamatye aphilileyo etempile kaThixo! U-Ellen G. White naye wabhala okuthile ngaloo tempile ekuchazeni oko wakubonayo kumbono wezulu, obalaselisa iiyantlukwano phakathi kwamaqela abahlawulelweyo ajikeleze uYesu:

Sithe sisahamba sadibana nenkampani ethe ntsho kuzuko lwaloo ndawo. ndaphawula ukuba zibomvu ngathi ngumqukumbelo weengubo zabo; izithsaba zawo zazikhazimla; iingubo zabo zazimhlophe qwa. Njengoko sasibulisa, ndabuza uYesu ukuba bangoobani. Wathi babengabafeli-nkolo ababebulawelwe Yena. Kwaye kukho inkitha engenakubalwa yabantwana; zazinomqukumbelo obomvu iingubo zabo. Intaba yaseZiyon yayiphambi kwethu, kukho itempile ezukileyo phezu kwayo, kukho ezinye iintaba ezisixhenxe phezu kwayo, ekukho kuzo iintyatyambo neenyibiba. Ndaza ndabona amancinane enyuka, okanye, ukuba akhetha, asebenzise amaphiko awo amancinane aze aphaphazele, aye encotsheni yeentaba aze ancothule iintyatyambo ezingabuniyo. Kwakukho iintlobo ngeentlobo zemithi eyayijikeleze itempile ukuze ihombise indawo: ibhokisi, umpayini, umsipres, ioli, ummirtile, umrharnati, umkhiwane othotyiweyo kunye nobunzima bamakhiwane awo asexesheni—zo ezo zazisenza indawo yonke ibe nobuqaqawuli. Ke kaloku, xa sasisiya kungena etempileni engcwele, uYesu waphakamisa ilizwi lakhe elithandekayo, wathi: “Bali-144,000 XNUMX kuphela abangena kule ndawo,” sadanduluka sisithi, Haleluya. {EW 18.2}

Xa uYesu esithi kuphela li-144,000 144,000 elingena etempileni, ubonisa umahluko phakathi kwabo babumba itempile ngokwabo, nabali-144,000 44 abangena baze baphume kuyo. Xa bengena etempileni, i-44 "ngaphakathi kwesikwere" kwaye xa beyishiya, "bangaphandle kwesikwere". Ke, sibona indlela umfuziselo wesakhelo sabantu abangama-144,000, okanye “udonga” olujikeleze itempile oluwubonisa ngayo umahluko osebenzayo phakathi kwe-XNUMX yeqonga kunye nabanye be-XNUMX, oko kukuthi abo bangaphambili bangaze bayishiye itempile, ngelixa aba bamva bephuma.

Kwindalo, sikwabona umzekeliso woku. Kummandla okufuphi nomngxuma omnyama osembindini weMilky Way, apho uBawo amelwe khona, kukho udidi lweenkwenkwezi eziselula izazinzulu ezisokola nzima ukuqonda ukuba zeza njani na ukuba zibe kufutshane kangako nomngxuma omnyama, apho ezo nkwenkwezi ngokuqhelekileyo zingenako ukumila khona.^[6] Ezi nkwenkwezi ze-S, njengoko zibizwa njalo, zimele amalungu angama-44 eforamu, kwaye zityhila "indawo yetempile" ejikeleze umngxuma omnyama, apho uhambo lwenziwa khona. Xa umntu esiza ngaphakathi kule tempile, basentliziyweni kaBawo, kwaye banokuhamba.

Ngoku makhe sibuyele kumbono wethu wokuqala wama-70 ekwakufuneka afumaneke kwabali-11^th iyure, ukubona ukuba ihambelana njani neli nqanaba litsha lokuqonda. Khumbula ukuba, sasifuna abantu abangama-50 abaphuma “kwizikolo zabaprofeti” ukuze bathelele abangama-20 bethu ababekho (esababala ngokwahlukeneyo abali-12 nabasi-7 baseParaguay) ukuze benze abangama-70 ababeza kuthunyelwa. Abambalwa kwabo bangama-50 sele behlangene nathi, kodwa ngoku siyabona ukuba kuquka i-12 kunye ne-7, kusekho i-70 - 44 = 26 yabo engekho kwiforum. Sinokugqiba kwelokuba aba baseleyo bamele balandele baze basikholelwe isigidimi sengelosi yesine, kodwa bengekho kwiqonga leengxoxo, yaye kuya kuba njalo phakathi “kwe-1000” le-144,000. Abanye babo bade basixhase ngemali kwaye bangababukeli abasondeleyo, kodwa inyathelo lokugqibela lilahlekile. Masingalibali ukubathandazela!

Abantu abakolu didi abanakuba ngabalandeli baka-Godshealer7 okanye noRhonda Empson okanye abanye abawuqondayo umqondiso woNyana woMntu, njengoko sasikhe sacinga, ngenxa yokuba abazange basifumane isigidimi sexesha esasiya kubavumela ukuba badlule ngaphandle kokungcamla ukufa, yaye abaweli kuhlelo oluphindwe kalikhulu lwembewu elungileyo (enikela ubomi babo obungunaphakade). U-Rhonda Empson ude athi wazibona efile, kodwa watolika oku njengokumela uxwilo. Enyanisweni, yalatha ekufeni kwakhe kwinyikima enkulu^[7] lovuko olukhethekileyo ngoMeyi 4 (?), kanye ngaphambi kokuba avuswe kuvuko lwabafileyo ngoMeyi 6!

Kweli nqanaba, makhe ndizise ingqalelo yakho kwiphupha elidala elithathe intsingiselo entsha kwimeko yangoku. Yaphupha udade ekwindla ka-2011:

Ndandikwithadi enkulu, emnyama, eneplanga eneebhedi zokulala zabantu abaninzi, ndaza ndahlala phezu kwenye yeebhedi. Nangona ndandingabahoyanga, ndandisazi ukuba kukho abanye abantu abambalwa. Babeme ngaphakathi kucango olukhulu lweshedi bencokola. Kodwa uninzi lwabo lwalungaphandle kwaye ngokucacileyo luxakeke kakhulu. Kwasekuqaleni, ndandibakrokrela bonke abanye abantu: abanye ngenxa yokuba babencokola kuphela, abanye ngenxa yokuba basebenza nzima ngokungathi bafuna ukufumana okuthile. Mhlawumbi ndandinomona kuba ndandisazi ukuba banyanisekile. Ndaziva ngathi andingeni kweli qela, kodwa ndandingowakhona; ndaziva njalo kwade kwasekupheleni. Ndaziva ngathi ndisenkampini. Yayikhangeleka ngathi yinkampu yoPathfinder endayityelela ndisengumntwana.

Ishedi yayingakhelwanga ubusika; yayisisakhiwo esilula kwaye zombini udonga lwangaphambili kunye nodonga lwangasemva lwalunokuvulwa phantsi kophahla, oko kukuthi, ezi ndonga azizange "zigqitywe" ukuya phezulu. Kuphela ngaloo mingxuma kunye nomnyango, ukukhanya kwasemini kwangena eshedini. Kuyabonakala ukuba kukho into endiyilindeleyo, kodwa ndandingazi ukuba ndiza kwenza ntoni, ndajonga omnye wale mingxuma. Ngephanyazo kwavela ukukhanya okukhazimle kakhulu kwindawo evulekileyo. Bendisazi ukuba kukwesibini oku. UYesu uyabuya—ngoku! Ndavuya ndingenamsebenzi nalento yenziwa ngabanye eshedini. (Bafanele bayazi ngokwabo into emabayenze.) Ndadada ngembobo evulekileyo. Etshatheni phambi kwam ndabona izithunywa zezulu ezibini okanye ezintathu okanye amadoda aphuma “kwiqela lezulu” apho wawunokubhalisa ngokusuka nje ulibize igama lakho. Bagqiba ngoko ukuba uyile "inxalenye" ​​yayo okanye hayi. Emva kokuba bendicacisele oko, ndabona ukuba kukho umntu obhalisileyo waza waya kwiqela labantu ababebhalisile ngaphambili. Bonke babelinde ngakumbi ngasemva. (Andazi ukuba ngubani lowo!)

Ekubhidekeni kwam, ndaphawula ukuba uNyana (JHWH) wayengekho, kodwa uYise. Ngaphezu koko, sonke isiganeko sasiphelele nje kwindawo yethu (ethembekileyo) yenkampu kunye nedolophana (engakholwayo) ekufutshane. Sasikhe sahlukaniswa nehlabathi liphela. Kodwa ngaba ukuZa kweSibini ayisosiganeko sehlabathi lonke!?

Bendizibuza nam ukuba baphi abazali bam nabanye basecaweni kwaye ngoobani aba bandijikelezileyo. Ilizwi langaphakathi landixelela ukuba ndifanele ndingabakhathaleli abazali bam nabanye, uThixo uya kubanyamekela. Kum kwakucacile ngokupheleleyo: ndiya kubhalisa kwaye ndiya kwamkelwa. Kodwa ndandingafuni ukuyenza le nto ngoko nangoko. Ndacinga: akukho ndlela yokusindisa imiphefumlo embalwa ngakumbi? Mhlawumbi baya kwamkelwa, nabo. Ngoko ndabalekela kwizindlu ezikufuphi nenkampu yethu. Okokuqala, ndabaleka ehotele apho kwakukho ulutsha oluninzi—ingakumbi amantombazana. Ndabonakala ndibazi abanye babo kwiAdvent Youth. Kuyabonakala ukuba babenesiganeko sokuzonwabisa apho. Kodwa kwakukho nezinye iindwendwe. Ehotele, andizange ndifumane nabani na owayebonakala elungele umyalezo womzuzu wokugqibela.

Ndiye ndaphinda ndaphuma, ndabuyela ekupheleni kwethafa. Kwakukho uthotho lwezindlu zosapho olunye. Kumyezo wendlu yokuqala, ndafumana ibhinqa endaya kulo ngoko nangoko. Ndamxelela ngomdla ukuba makaye ethafeni aze abhalise apho. Mhlawumbi kwakukho ithemba ngaye apho. Wemka ngombulelo. Ndaqhubeka ndibaleka kwezinye iindledlana ezimnyama. Ndafumana iqela lolutsha olungamadoda apho (mhlawumbi luvela kumsitho wokuzonwabisa), endalicela ukuba lindilandele. Bethandabuza, bengakhathali, kwaye behlekisa, beza nam. Ndabona ukuba andikwazi ukubazisa egoli, ndahamba ngezingqi ezikhawulezayo ukuya ngasethafeni. Ibhinqa endandilithumele ethafeni labuya lilusizi apho saza sadibana. Wachaza, “Abasandithathi ngoku.” Ngelo xesha, uBawo wahamba emva kwam nabanye (andiyazi ukuba ngubani okanye yintoni). Andizange ndinikele ngqalelo ingako kubo—kungekuba ndandingabakhathalelanga kodwa ngenxa yokuba ndandifuna ukubhalisa ngoku ngokukhawuleza kangangoko kunokwenzeka. Xa ndasondela kwabo basethafeni, ndaqonda ukuba “ndichithe” ixesha elininzi. Ngaba kwakusele kusemva kwexesha? Ndabaleka ndabiza igama lam. Ngoko nangoko uBawo wakhwaza emva kwam, “Ixesha lobabalo liphelile!”. Abo basethafeni bajonga nje ukuba igama lam libhaliwe na, bandinika u-OK, baza bandithumela kubantu ababelindile. Ngoku zimbini izinto eziye zandicacela: uBawo ebendilindile kuphela, ndathatyathwa. Kwaye konke oku yayingekuko ukubuya kwesibini, kodwa ukuphela kwexesha lobabalo. Oku kwandibhida ngandlel’ ithile kodwa kwacacisa nokubhideka kwangaphambili. Ndathelela abanye ngombulelo saza salinda (abantu abali-10 ukuya kwabangama-20), singaqinisekanga ukuba ngowuphi umyalelo uBawo awayeza kusinika wona ngokulandelayo.

Iphupha lingashwankathelwa ngolu hlobo lulandelayo:

Kukho imiboniso emibini ephambili ephupheni. Okokuqala, kukho “indawo yeshedi” apho akwithadi eyakhiwe ngokulula, eludonga lwalo lwalungadluleli kwincopho yophahla ezincamini, lushiya isithuba, okanye umngxuma, kuzo zombini iziphelo zeshedi apho ukukhanya kwakuphuma khona. Esi sisele satolikwa ekuqaleni, ngokwahlukileyo kwibhadi kaHiram Edson,^[8] njengembonakaliso yendawo yokufunda ngoThixo (apho ukukhanya kufanele kungene khona kuphuma kwindawo evulekileyo), kodwa kwakumnyama yaye kukho iibhedi zokulala—umfuziselo obonisa umahluko phakathi kwabantu bakaThixo abaphaphileyo nabakhanyiswe.

Njengoko zonke izinto zizaliseka ngoku, lo mqondiso unokubonwa ukuphawula inqaku ngexesha: limele ixesha lomlilo weNotre Dame. I-cathedral ikwafanele ukuba yindawo yokuba abantu baye kufunda ngoThixo, kodwa ii-cathedrals nazo zimnyama kwaye zigcwele impazamo kwaye zilalisa abantu, ngokomoya, njengomfuziselo weshedi ephupheni. Noko ke, emva komlilo, ezi nqaba zimbini zingekachukunyiswa zaseNotre Dame zima njengamangqina njengemingxuma emibini esephupheni, yaye umntu omi kuloo ndlu inkulu yecawa namhlanje unokubona kwezo nqaba zimbini amangqina entshabalalo kaThixo phezu kwelo bandla. Kwakhona uMzalwan’ uJohn wasalatha kuthi kutshanje indlela uphahla olutshileyo oluwushiye ngayo umngxuma onqamlezileyo (kuba icathedral yayakhiwe imile ngokomnqamlezo), apho ubani ngoku anokuthi ngoku ajonge phezulu ngaphakathi aze abone ukukhanya okwakuthintelwe ngaphambili. Oku kufanekiselwa ephupheni kukukhanya ngequbuliso nangokuqaqambileyo okuye kwangena, awathi udade ekuqaleni waqonda ukuba kukufika kwesibini (kodwa enyanisweni yayiyinto eyahlukileyo).

Umboniso wesibini luhlobo lwendawo "yokubhaliswa kwasezulwini", apho udade efuna ukubhalisa, kodwa wayefuna ukuzama ukusindisa imiphefumlo emininzi kuqala. Emva kokuzama oku kangangexesha elithile kwalilize, ubuya ngomzuzu wokugqibela, esoyika ukuba sele eshiywe lixesha kwaye “ubhalisa” ngokubiza igama lakhe. Uchaza iinkcukacha ezibalulekileyo ngelo xesha ezifanele ukuphinda:

Ngaba kwakusele kusemva kwexesha? Ndabaleka ndabiza igama lam. Ngoko nangoko uBawo wakhwaza emva kwam, “Ixesha lobabalo liphelile!”. Abo basethafeni bajonga nje ukuba igama lam libhaliwe na, bandinika u-OK, baza bandithumela kubantu ababelindile. Ngoku zimbini izinto eziye zandicacela: uBawo ebendilindile kuphela, ndathatyathwa. Kwaye konke oku yayingekuko ukubuya kwesibini, kodwa kukuphela kwexesha lobabalo.

Kubalulekile ukuqonda ukuba eneneni, xa udade wangena kwiforum, yayilixesha eliphambili ngo-2012, xa amangqina okuqala ayebizelwa kwindawo yokungqina uBawo (njengoko kuchaziwe kwinqaku elilandelayo Isilumkiso sokugqibela uthotho kwi-LastCountdown.org), kwaye wayengowokugqibela ukuza, ejoyina nje ngomzuzu wokugqibela ngaphambi kokuba kube kudala kakhulu. Ke ngoko, imeko yakhe yayingqamene ngqo nemeko yangoku noFlordaliza… kwaye ke oku kusinika elinye imarker ekuhambeni kwexesha. UDade Flordaliza wangena kweli qonga kwimizuzu yokugqibela ngaphambi kokuba uThixo avale ucango, esithi “ixesha lobabalo liphelile”! Ngaphambi kokuba angenele iqonga, wayefunde noMzalwan’ uRobert noJorge, waza ke uMzalwan’ uGerhard wamnceda ukuba abhaliswe ngokufanelekileyo—abantu ababini okanye abathathu kanye njengokuba u-Eleonora wayephupha “babekwitafile yokubhalisa”, esebenza njengenye isiqinisekiso sokuba ngokwenene iphupha libhekisela kwixesha langoku.

Ngamanye amazwi, oku kunjalo! Ucango lweforum ngoku luvaliwe, kwaye isikwere esifanelekileyo sisekiwe. Akukho mntu uya kunikwa imvume yokufikelela kwakhona, kuba inani ligqityiwe kwaye alisekho ixesha lokuba yinxalenye yeli qela. Ukulingwa kuvaliwe kweli qela labaphilayo i-144,000! Ukuwa ngoku bekuya kuba yintlekele! Eli lixesha ekufuneka sime ngalo singenaMthetheleli, kuba uvavanyo lwethu luvaliwe! Umsebenzi ugqityiwe. Inani ligqityiwe. Ngesi sihlandlo uTata wayelinde usisi Flordaliza, wavala ucango kwangoko xa engena. Yile nto siyibona ngexesha layo yonke into, kwaye oku koko iphupha liqinisekisa.

Ukuba kukhona enye abagxeki esithandazela ukuba ngoku kule mihla yokugqibela ngaphambi kokuba uvuko olukhethekileyo luguquke, babeya kuba phakathi kwesihlwele esikhulu esifa ngoMeyi 4, kodwa umnyango we-144,000 4 sele uvaliwe—inani liphelele! Ithuba lalivulekile ixesha elide. Abagxeki basenokuguquka kude kube nguMeyi 144,000, kodwa ukuguquka kwabo akuyi kubazisa kwinani le-XNUMX.

Emva kwelo xesha, uguquko alunakwenzeka, kuba ulingo luya kuvalwa kulo lonke uluntu. Ngoko ke—mhlawumbi—imihla emithathu yobumnyama iya kufika de kufike ukubuya kukaKristu. UMzalwan’ uGerhard uya kusabela ngakumbi ngaloo nto.

Ukuba woyisile, apho kulwandle lwegilasi, uYesu uya kubathwesa aba bantu bangama-44 ngesithsaba sakhe sasekunene. Ngaphandle kobunzima, Wayenokugqiba oko ngeeyure ezimbalwa—nto leyo eyayiya kuba yinto eqhelekileyo ngokugqibeleleyo kumsitho onjalo—ekwazi ukuchitha ixesha elifutshane, kodwa elisengqiqweni kunye nomntu ngamnye! Uzuko haleluya!

Konke oku Ukwengeza kwi ukuqonda kwethu kwangaphambili kwenani legolide elingu-144 (12^th kuthotho lwe-spiral, 144 = 12 × 12) njengoko sichaziwe kwiCandelo III le IsiXeko esiNgcwele uthotho! Akukho nto itshintshileyo ngaloo nto… sibona nje ukuba iforamu izalisekisa njani indima ebaluleke kakhulu kwiziprofeto ze-144,000! Kwaye ngaphezu kwakho konke, siyabona ukuba sifikelele kwi inani elipheleleyo kweli qonga, yaye uThixo wakwenza oko kanye ngexesha elifanelekileyo! Nguye kuphela, onguLixesha, onokufeza into enjalo!

Oku kunzulu kakhulu! Inani ligqityiwe… oko kuthetha ukuba umsebenzi wokufumana abali-144,000 XNUMX ugqityiwe! Ngoku, ama-44 kufuneka eme. Akunakubakho utshintsho. Ukuba nabani na uyawa ngale yure yokugqibela, lonke icebo liyakusilela aze uSathana athabathe uloyiso. Kodwa uThixo unikele ubungqina obuyintabalala benzaliseko enkulu yeziprofeto zemihla yokugqibela kangangokuba akukho bani ufanele awe!

Ngoku sikwilixa lesithathu. Ngeyure yokuqala, sayishiya ingelosi yesine. Ngeyure yesibini, sangqina amandla kaSathana endaweni kaKristu. Ngoku lilixa lesithathu nelokugqibela phambi kokufika kwakhe, kwaye kufuneka silinde kwaye sithandaze kunye noYesu! Asinakufana nabafundi abaleleyo ababengayiqondi imeko yaye bengakwazi ukuhlala bephaphile. Hayi, bazalwana, kodwa sixwilwe njengezikhuni emlilweni, masibukele kwaye sithandaze kunye neNkosi yethu, ukuze singangeni ekuhendweni!

Umfanekiso owamiselwa ngamalungu eforam angama-44 ngokaYesu emthandazweni nasentlungwini. Sinokuwuchaza njani lo mfanekiso ukuba thina ngokwethu asiwenzi loo mthandazo? Uyazi ukuba kulula kangakanani ukuwa. Kungobabalo lwakhe ukuba sihlangulwe emlilweni, ukuze sisondezwe entliziyweni kaYesu! Nika ubungqina bakho bevidiyo kobu bulungiseleli namandla akhe okuguqula ebomini bakho phambi kwabo bonke ookumkani bomhlaba ( Mateyu 10:18 ), ukuze nizomeleze omnye komnye! UMoya oyiNgcwele uya kukubonisa into omawuyithethe (ivesi 19)! Kweli lixa, malubengezele ngokuqaqambileyo uzuko lukaThixo ngoxa uMzalwan’ uJohn ezukisa uThixo njengoko ebhala inqaku lakhe elithetha kwaloo mxholo: uzuko lukaThixo lufuduselwa kwitempile yaseParaguay!

Ukhuseleko lwethu lusekuthobeleni kuphela ngokukholwa kuKristu, ongumfuziselo ogqibeleleyo womthetho noMzekelo wethu wedini. UYesu uyabuza, “Ndolufumana na ukholo?” Ityeya yomnqophiso (umthetho nozuko!) imele ikhutshiwe ngokufuziselayo kwindawo efihlakeleyo, yaye abo bathwele ityeya bamele banikele ubungqina ngoYesu!

Kusekuninzi ekusafuneka kwabelwane malunga nenani eligqityiweyo.

Abo kuni bebekunye nathi ngo-2016 basenokukhumbula indlela ilungu lethu lokugqibela elitywiniweyo elathiywa ngayo uEva-emele ukugqitywa kwenani elipheleleyo labantu abenza “uEva wesibini”: umtshakazi weMvana, ibandla. Okulusizi kukuba, lawa kwimvukelo embi eyalandelayo, kodwa ngendlela efanayo, uThixo uphinde wabeka isiqinisekiso egameni lelungu lethu lokugqibela elitywiniweyo!

Igama lodade wethu omtsha, uFlordaliza, nalo linentsingiselo ekhethekileyo. "I-Flordaliza" ligama lesiFilipino, isiLatini / iSpanish esilingana nesiFrentshi "Fleur de lys". Oku kuphawulwe kwi Emva kongeniso lweGama yeli gama (usebenzisa enye indlela yopelo, Flordeliza). Xa sijonga isiFrentshi, sifumanisa ukuba luphawu lwentyatyambo (inyibiba, uphawu lobunyulu) olwalumele ukumkani. Oku kusikhumbuza indlela i-144,000 elimmela ngayo uYesu, uKumkani wethu, nge-100% efana nedini lakhe. Inkalo yobubingeleli yedini itsalwa sisibakala sokuba kulo lonke ixesha lecawa, i<em>fleur de lys yayinxulunyaniswa nomzobo wabafeli-nkolo abaninzi.

Ekubeni iyinyibiba, ikwasikhumbuza amazwi kaKristu kwabo basebenza nzima:

Qondani ngeenyibiba, ukuhluma kwazo; azibulaleki, azisonti nokusonta; ke ndithi kuni, uSolomon kubo bonke ubunewunewu bakhe, wayengavathiswanga nanjenganye kuzo ezi. ( Luka 12:27 )

Kubo bonke uzuko lobukumkani bukaSolomon, isinxibo sakhe esityebileyo sasingafani nesinxibo esihle senyibiba, esasimela ubulungisa obunyulu bukaKristu esingenakusebenzela, kodwa sibufumana nje ngokholo, imisebenzi yethu ilandela oko.

Ngoko ke, ngegama lelungu lethu lokugqibela, udade Flordaliza, ebonisa inani elipheleleyo, uThixo usibonisa indlela asijonga ngayo: njengookumkani abanxibe njengeenyibiba zasendle, nababingeleli ngokuvuma kwabo okunyulu (100%) okufana nokukaKristu ukuncama konke.

Kwiphupha likaErnie Knoll, xa ebona umfanekiso ogqityiweyo, uGabriel uthi kuye, “Khumbula, ndikuxelele ukuba kukho isifundo esimangalisayo sikaYesu kunye noMyezo waseGetsemane.” Oku kwakubhekisa kwi Inyanga epheleleyo eGetsemane series, apho ikhalenda kaThixo yaqondwa ngokusekelwe kwiimeko zokubethelelwa kukaYesu. Namhlanje, siyayibona indlela oluye lwasikhokela ngayo olo fundisiso, yaye kwakhona lusenza siqonde ukubaluleka kolu suku lukhethekileyo, ngoAprili 22, 2019. Xa sithetha ngeentsuku zemibhiyozo kwikhalenda kaThixo, sibhekisela kweso sifundo sikaYesu eGetsemane. Kwaye akukaze kube njalo kunokuba xa sithetha ngayo kanye imihla yomthendeleko awathi ngawo uKristu wabandezeleka waza wafa.

Umphetho wokuqala wokugqabhuka kwe-gamma-ray ukhanya ngaloo mini, ngo-Aprili 22, 2019, kuba sisikhumbuzo sesiHebhere sokuvuka kukaYesu okuzukileyo, umhla wentlahlela kunye nomnikelo wesithungu otshangatshangiswayo, ekwabhaqwe phezu kwawo iGRB yoqobo nge-27 ka-Aprili 2013. Uyayibona ukuba kungakanani okuye kwazaliseka ngolo suku! Yaye hayi indlela isibane soloyiso lukaYesu eluvukweni lwakhe oluqalisa ngayo ukukhanyisela ihlabathi ngaloo mini, luqhubeke lude umhlaba ucocwe esonweni kwelinye icala lomqadi kuloo bhakana!? Ngaba asilosuku lufanelekileyo lokuba owokuqala kule mikhosi mibini (nina—li-144,000 liphilayo) nivuswe ekufeni kwenu kutshanje njengoko uMzalwan’ uRobert echaza!? Lo mbonakaliso wokuqala we-GRB ​​wabetha ngenene ngaloo mini ngokukhanya okukhulu kuko konke oku kuqonda onikelwe ngako apha!

I-POWEHI yethu luvuko nobomi, kwaye oko kuqalisa ukukhanya ngoku kuwe—abangama-44 abagqityiweyo abenza isakhelo se-144,000! Ngoku ekubeni umsebenzi kaMzalwan’ uJohn wokufumana “i-144,000 22” ugqityiwe yaye sigqityiwe, iNkosi ikhanyisela ukukhanya okukhulu nokuphilayo kwe<em>gamma-ray Yayo kugqabhuka kuthi—uzuko lokuza Kwayo! Ukubala kwethu sibuyela emva kolo suku lukhethekileyo, ngoAprili 2019, XNUMX luzaliseke ngokugqibeleleyo!

Oku kukwasikhumbuza ngomsebenzi eyakha iNkosi yawunika uMzalwan’ uJohn ukuba afumane abali-12, yaye abali-12 ekugqibeleni bafumane abali-144,000 XNUMX. Ukukhanya kwesi sithuba, siyabona ukuba lo msebenzi uye wazalisekiswa kwaye sibulela kakhulu kubo bobabini abathanjiswa ngokusizisa kweli nqanaba. Masivuke ngoku sime ngeenyawo—iinyawo zokwenene zolwazi!

Kwaye ngasekupheleni kwale "yure yemikhosi emibini" entsha, umkhosi wesibini uya kuphakanyiswa ukuba uhlanganyele nathi! Yonke idibana ngeyona mvisiswano intle kwaye iphinda isigidimi esinye esinamandla: UYesu uza ngexesha elimisiweyo—embindini womqadi! Uzuko Haleluya! Masingasileli ukubukela nokuthandaza kule yure yokugqibela!

Amanxeba kaYesu kunye noMfanekiso kaDaniel

Iingcinga zokuvala zikaGerhard Traweger, ngoAprili 28, 2019

Ubhala ntoni umntu xa uThixo ecela umntu ukuba ajongane neengcinga zokugqibela kwihlabathi eliye layigatya yonke into ephuma “kwindlu yopapasho” yeLastCountdown kunye neWhiteCloudFarm kwaye wayinyathela ngeenyawo? Hayi, andinanzondo okanye umsindo, kodwa ndingqongwe yintliziyo ebuhlungu efana naleyo uYesu wayeyiva xa wayefuna ukuhlanganisa abakhe, kwaye abazange bavume.

Yerusalem, Yerusalem, ebabulalayo abaprofeti, ibagibisele ngamatye abo bathunywe kuyo! [Aba yayingooEliya bokugqibela nabashumayeli bexesha lokugqibela nabapostile abalishumi elinesibini bexesha lokugqibela.] kufuthi kangakanani na ndithande ukubabuthela ndawonye abantwana bakho, ngohlobo esithi isikhukukazi siwabuthele ndawonye amathole aso phantsi kwamaphiko aso? [ukususela ekubeni uEliya wokugqibela waqalisa umsebenzi wakhe kwiminyaka eli-15 eyadlulayo], navuma! Yabonani, indlu yenu ishiywa nani ize [kwakhona, kule minyaka isi-8 ilandelayo yexesha eliqondwayo kunye newaka leminyaka, xa amathambo abafileyo elele engangcwatywanga]Inene ndithi kuni, Aniyi kuba sandibona kude kube lixesha eniya kuthi ngalo, Unoyolo lowo uzayo. [ngoMeyi 6, 2019] egameni leNkosi [POWEHI]. (ULuka 13: 34-35)

Siye sangqina oko uMoya kaThixo wakutyhilayo “ngelixa leshumi elinanye” “ngelixa lemikhosi yomibini” kumanqaku amane okugqibela eBhayibhile. Isikhalo esikhulu uthotho. Ukongeza, abazalwana bam kunye noogxa bam, uJohn, uRobert, noRay, ngamnye wabhala inxalenye yeli nqaku lokugqibela malunga nokukhanya okuvela kumboniso wokuqala we-GRB ​​ngo-Epreli 22 kulo nyaka owasikhanyisa kakhulu kwaye wasibuyisela ebomini ngoMhla wovuko!

Ngaphezu kwako konke oku, uMoya kaThixo wasityhilela iinkcukacha ezithe vetshe ezinxulumene nenqaku lam lokugqibela, Ihlabathi likwi-Shambles. Ngoko ke, kulilungelo lam ukunazisa ngezi zinto.

NgoAprili 23, uMzalwan’ uJohn waphinda wafumana i-imeyile yesibini ephathelele imisebenzi yokunyusa ingxowa-mali yeprojekthi yamaSabatha yomfanekiso oqingqiweyo kaDaniel 2. Le imeyile yathi sele ifunyenwe ii-$50,000 100,000 zeminikelo neminikelo, kodwa i-R9 XNUMX engakumbi yayiza kufuneka ngoMeyi XNUMX kulo nyaka.

Njengoko sele kuchaziwe kwinqaku lam kwaye lithathwe kwakhona Umqondiso woNyana woMntu, lo mfanekiso uqingqiweyo uya kufeza zonke iintlobo zezinto ngaphandle kokuzuza abantu kuThixo ngoncedo lwesi sithixo. Omnye unokuthelekisa "nabaphangi abaxhobileyo" kwiikhasino zaseLas Vegas, ezisebenza kuphela njengabavelisi bengeniso kwaye banike abantu abangaboniyo imvakalelo yokuba nethamsanqa ezandleni zabo kwaye mhlawumbi baya kubetha i-jackpot emva kwayo yonke into. Noko ke, enyanisweni, umntu ongcakazayo uyaqhathwa yaye imali ikhutshwa epokothweni yakhe. Isibane esibomvu esisemfanekisweni, ekumele sibonise zonke iindwendwe zekhasino ukuba umntu othile “unethamsanqa kumakhadi” akafane akhanyise, kuba abantu abaninzi “baneshwa kuthando (lobuzalwana basePhiladelphia).” Abazange bafune mpendulo kumbuzo ovela kuThixo ongentsingiselo yobomi, kodwa bacinga ukuba banokuyifumana kubomi bokudlala ngolonwabo. Ekupheleni kobusuku bomdlalo onjalo, isipaji sasingenanto kanye njengeso sonyana wolahleko. Izibane zaseholweni ziyacima ngexesha elibekelwe ixesha lokubuya ekhaya, yaye ingqele eqhaqhazelis’ amazinyo nangobusuku obumnyama bokuphoxeka.

Njengokukhanya okuphezu komatshini wokungcakaza, okukhanya kwawo kulinganiswa ngee-watts kwaye kukhanya kuphela xa iingqekembe ezaneleyo zondla isixhobo, icawa yeSDA ebonakala ngathi inecebo, nangona kunjalo iye yawela kunqulo zithixo, inethemba lokufumana ingeniso eninzi ngokwesaci: okukhona ingeniso engakumbi, kokukhona uya kuqaqamba ngakumbi lo mfanekiso uqingqiweyo ehlabathini, kuba ngoko “unokuqhubeka nokhenketho” emhlabeni.

Uluvo lwale projekthi kukuba alukho malunga nokukhanya kobuvangeli kwi “Watts,” kodwa malunga nokwenza ingeniso eninzi kangangoko kunokwenzeka kwi “Wiiashingtons”—uGeorge Washingtons, oko kukuthi, umfanekiso wakhe ohombisa idola. Indawo yomboniso wokuqala wesi sithixo siqingqiweyo, idolophu yekhasino yaseLas Vegas, ngengazange ikhethwe ngokufanelekileyo kulo mongo.

Kodwa ngoku uThixo akasayi kuvumela esi sithixo siqingqiweyo ukuba simiswe apho ngaphambi kokuba uYesu-Alnitak-POWEHI ngokwakhe abhengeze “ixesha lokufika ekhaya”^[9] yokubuya Kwakhe, kwandule ke “ukutshixiza kwamazinyo” kuqalise. Ngequbuliso, “izikhanyiso” ziya kucinywa, yaye ihlabathi liya kugutyungelwa bubumnyama oboyikekayo.

Ke kaloku akungena ukumkani, eza kukhangela abamenyiweyo, wabona apho umntu ongambethe ngubo yamsitho. Athi kuye, Wethu, utheni na ukungena apha, ungenáyo ingubo yomsitho? Wabe engathethi. Wathi ukumkani kubalungiseleli, Mbopheni iinyawo nezandla mthabathe, umkhuphele ebumnyameni bangaphandle; khona apho kuya kubakho ukulila nokutshixiza kwamazinyo. Kuba baninzi ababiziweyo, ke bambalwa abanyuliweyo. ( Mateyu 22:11-14 )

Obu bumnyama buya kuligubungela nini ihlabathi? Esinye sezi zibane yinyanga, ethi ibe mnyama ngokupheleleyo kumjikelo wayo wenyanga kwisithuba sosuku olunye ukuya kwezintathu. Esi sigaba sibizwa ngokuba, njengoko wonke umntu uyazi, inyanga entsha yeenkwenkwezi. Kuqhelekile ukwaziwa ukuba uKumkani wookumkani kunye neNkosi yeenkosi, uPOWEHI, uya kuza ngeyona yure imnyama xa intlungu yesithathu yeyeha. ngequbuliso ugqibezela ukuzalwa koBukumkani bukaThixo obungunaphakade. Ngaba sinokulindela “iintsuku ezintathu ze Bumnyama,” eyaziwa ngokubanzi kwimibutho yamaKristu, ukuze iqalise ngoMeyi 4?

Ngeenkxwaleko zoloyiso, nokugculelwa, nokuphololoza, ingxokolo yamadoda anobutshijolo isukela amaxhoba, yabona! nentsunguzi yobumnyama ewele phezu komhlaba. Wandula ke umnyama, obungezela bubuqaqawuli obuvela etroneni kaThixo, welula amazulu yaye ubonakala urhangqe isihlwele ngasinye esithandazayo. Izihlwele ezinomsindo zibanjwa ngequbuliso. Izikhalo zabo zokugculela ziyaphela. Zilityelwe izinto zomsindo wabo wokubulala. Benemibono eyoyikekayo ekhangele kumfuziselo womnqophiso kaThixo yaye balangazelela ukukhuselwa ekukhanyeni kwawo okoyikekayo. {GC 635.3}

Ukugqibelana kweentsuku ezintathu zobumnyama obunqabileyo ngolo hlobo kwenzeka ngexesha lenyanga ka-Aprili xa inyanga emnyama yema kangangeentsuku ezintathu kanye kwikroza leePisces (intlanzi) neCetus (umnenga, jonga uYona!) de kwaba semva kweentsuku ezintathu irhengqa lokuvuna “ngelixa leshumi elinanye” labonwa kummandla “wesihlandlo sesithathu,” esasingalindelanga ukuba uYesu abuye ngalo kwitempile yaseParaguay ngoAprili 6. kodwa sasisazi ukuba isiphelo semihla ye-1260 aye aprofeta ngayo amangqina amabini.

Ngoko ke, kusengqiqweni ukuhlolisisa ukuthwasa kwenyanga entsha ngeenkwenkwezi ngoMeyi ukubona enoba inokuzizalisekisa na iintsuku ezintathu zobumnyama! Kuyavela ukuba inyanga ikwinqanaba layo elimnyama nelimnyama kanye ngorhatya losuku lovuko olukhethekileyo lwebhayibhile, ngoMeyi 4, 2019, malunga nentsimbi yesi-8 pm PYT.

Ukuba ngoku songeza iintsuku ezintathu kulo mhla we-4/5 kaMeyi, sifika kuMeyi 7/8, 2019, xa bonke abo basajonge eYerusalem beya kubona ukugqabhuka kwenyanga EMVA kokufika kwePOWEHI kunye nemini ephindwe kabini yokutshatyalaliswa kweBhabhiloni. Ezi mhlawumbi ziintsuku ezintathu zokwenene zobumnyama apho uninzi lobuKristu luya kudlula luloyiko. Baya kubeka amakhandlela ezifestileni zabo ukuze bazigxothe iidemon, kodwa oko akuyi kubanceda kule mihla nobusuku.

Ucinga ntoni, umgxeki onenkani okanye othandabuzayo nangoku? Emva kwako konke ukukhanya kwasezulwini okwanikelwa kwihlabathi kumanqaku amane okugqibela nakweli lizwi lokugqibela liphuma kwiintsiba zababhali bexesha lokugqibela likaThixo, ngaba ngokwenene usenokulala ngoxolo ebusuku uze wenze ngathi akukho nto iphosakeleyo? Inguquko iseyinto enokwenzeka kuwe, kuba "iyure yemikhosi emibini" ayikapheli ngokupheleleyo. Nangona kunjalo, xa iintsuku ezintathu zobumnyama zikaMeyi 4, 2019 kufuneka zifike eluntwini, ekugqibeleni kuya kuba kusemva kwexesha.

Emva kwala mathemba abalulekileyo, ndingathanda ukuzama ukufikelela intliziyo yakho ngendlela eyahlukileyo. Ukuqwalasela intsingiselo yolwazi lomfanekiso oqingqiweyo kaNebhukadenetsare, ndingathanda ukuzisa ingqalelo yakho ingcamango eyayisele ikhula ngexesha lokubhalwa kwenqaku lam, kodwa uThixo angazange afune ukuba yinxalenye yenqaku lam eliphambili; kunoko, ukuze kuzukiswe uThixo ngokukhethekileyo, ifanele ifikelele kuwe ‘ngelixa lemikhosi emibini.

Siyazi ukuba yonke indumiso nembeko ifanele kuYesu kuphela, ngoko ke kulungile ukusikhumbuza ngedini lakhe elingenakulinganiswa nanto neembandezelo ezinxulumene nalo, ezimele ziqwalaselwe yonke imihla.^[10] Imalunga nale ndinyana ilandelayo iqhelekileyo:

Ngokuba zindirhawule izinja, Ibandla labangendawo lindingungele; bona ihlatyiwe izandla zam neenyawo zam. (INdu. 22: 16)

Apha, umdumisi uprofeta ukuba uYesu ngenye imini uya kubethelelwa emnqamlezweni ngezikhonkwane. Ekubeni ngoku sikwixesha leenyawo zomfanekiso oqingqiweyo kaNebhukadenetsare, kwaye ndizimisele ukwenza umzekeliso phakathi kwamanxeba kaYesu namalungu omzimba omfanekiso, ekuqaleni ndandinomdla ngokukhethekileyo kwinto eyaziwayo malunga namanqaku okubethelelwa ezinyaweni.

Ukuba ubani uzama ukufumanisa kwi-Intanethi apho kanye amaRoma abethelela khona izikhonkwane ezinyaweni “zabenzi bobubi,” emva kokuphanda ixesha elide ufumana enye kuphela. inqaku ukuba unikela ingxelo ngokufunyanwa kokwembiwa kwethambo eYerusalem kwethambo elinesikhonkwane eligqobhoze iinyawo, ngaloo ndlela kungqina ubuncinane olunye lweentlobo ezimbini zokubethelelwa. Ndicaphula kwinqaku:

Xa izikhonkwane zibandakanyeka, zazide kwaye zisikweri (malunga ne-15cm ubude kunye ne-1cm ubukhulu) kwaye zabethelelwa ezihlahleni okanye kwiingalo zexhoba ukuze zilungiswe kwi-crossbar. Emva kokuba intsimbi enqamlezileyo ibekwe endaweni yayo, iinyawo zinokubethelelwa macala omabini kumphezulu okanye zinqumle. Kwimeko yokuqala, izikhonkwane zaziza kubethelwa ngamathambo esithende. kwaye kwimeko yesibini, isikhonkwane esinye besiya kubethelwa ngesando ngeemetatarsals [amathambo amahlanu] embindini wonyawo.

Ingxelo yeBhayibhile isinika ukuqonda ukuba akukho nalinye ithambo likaYesu elaphulwayo,^[11] engabandakanyi umahluko wokuqala ochazwe kwinqaku, kodwa kusenokwenzeka ukuba uYesu wabethwa ngesikhonkwane eside phakathi weenyawo ezinqamlezileyo kunye nomqadi, njengoko kuboniswa ngokuqhelekileyo. Le ke ngoko imele ibe yindawo ezinyaweni zakhe apho uMsindisi wethu wahlatywa khona.

Ngokusuka koku sinokuthabatha imfundiso enzulu yokomoya size sigqibe kwelokuba uYesu uya kubethelela ubukhosi bokugqibela behlabathi likaSathana ezinyaweni kanye—njengoko sele singqine ngaphandle kwamathandabuzo kweli nqaku. Ihlabathi likwi-Shambles—indawo efanayo apho uSathana, esebenzisa amaRoma, wayethe ngaphambili wabangela eyona ntlungu yoyikekayo kuYe. Olu lwazi lolunye kunye nobungqina obubambekayo bokuba ukuza kukaYesu kunye nempindezelo yakhe kuya kwenzeka ngaphambi kokuchithwa kweYurophu ngeBrexit.

Kodwa le ngcamango ayikagqitywa ngokupheleleyo, ngenxa yokuba wonke umfanekiso oqingqiweyo kaNebhukadenetsare uya kutyunyuzwa ube ziingceba. Ngoku ndiza kujonga ukuba ingaba amanye amanxeba kaYesu anokunxulunyaniswa na amalungu omzimba omfanekiso oqingqiweyo kwaye ndicaphule iindinyana zebhayibhile ezifanayo njengenkxaso yethisisi yam.

Intloko: Entloko kuYesu kwacinezelwa isithsaba esibi sameva waza wabethwa ngengcongolo ebusweni.^[12] Ukongeza kwiintlungu zasenyameni kunye namanxeba entloko awayenombala obomvu kumzimba wakhe ongenasono, uMsindisi wethu naye watshicelwa, nto leyo eyayisesona senzo sithob’ isidima esasiya kuwonakalisa ngokunzulu umphefumlo wakhe ongenasono. Ke ngoko, intloko yomfanekiso we GOLD uya kutyunyuzwa.

Isifuba kunye neengalo: Ngesikhonkwane esinye ngasinye, izandla zombini^[13] woMsindisi wethu, owayesoloko esenza okulungileyo ngexesha lokuphila kwakhe emhlabeni, wabethelelwa emnqamlezweni wesixhobo sentuthumbo. La manxeba aya kuhlala ebonakala ngonaphakade kwisikhumbuzo sedini lakhe, ngakumbi xa uMsindisi wethu onothando eya kuzibhinqisa kwakhona aze aqhekeze isonka eBukumkanini bamaZulwini ngezo zandla zifanayo zentsikelelo. Oku SILVER inxenye yomfanekiso imele iqotywe.

Isisu kunye namathanga: Ngomkhonto wejoni laseRoma^[14] eya kuthi kungekudala ivuswe ukuze ibone ngokoyikeka ukubuya kukaKumkani wookumkani owoyisileyo,^[15] icala likaYesu Krestu lahlatywa, ukusuka ezantsi kweembambo ukuya kutsho entliziyweni. I BRONZE inxalenye yomfanekiso ngokuqinisekileyo ayiyi kusinda eLiwa yaye iya kutyunyuzwa Nguye.

Imilenze: Imilenze yahlukile, kuba imilenze kaYesu yayingophukanga—nangona yayilisiko ngoko—kuba wayesele efile ngelo xesha.^[16] Kodwa ngaba oko kuthetha ukuba le nxalenye yomfanekiso oqingqiweyo, ifuzisela uBukhosi baseRoma, iya kusinda? Ngokuqinisekileyo akunjalo! UDaniyeli 2:45 uchaza ukuba intsimbi yemilenze nayo iya kutshatyalaliswa.

Nangona kunjalo, siye safumana indinyana yeBhayibhile ehambelana nayo ekhankanya eli lungu lomzimba, kwaye inika isizathu sokungabikho kwenxeba emlenzeni, kwaye siyazi nokuba uMsindisi wethu wayephila ngexesha loBukhosi baseRoma kwaye obu bukhosi, kunye namaYuda, bujongene nokufa kwakhe. Isohlwayo esikhethekileyo sesi senzo kungekudala siya kunikezelwa kubo bonke abo banembopheleleko yokubethelelwa nokufa kukaYesu kuBukhosi baseRoma.^[17] Nabo baya kuba yinxalenye yovuko olukhethekileyo, kwaye ngexesha labasixhenxe^[18] okanye isibhozo^[19] iminyaka emincinane emva kokubuya kwesibini kukaYesu, baya kuba nexesha kwakhona lokucinga ngezenzo zabo bade behle baye embusweni wabafileyo kwakhona, apho bamele balindele ukuvuka kwabangendawo emva kwewaka leminyaka.

Kodwa kwakutheni ukuze imilenze kaYesu isindiswe? Oku kunokuchazwa njani ngokunxibelelene nomfanekiso oqingqiweyo kaDaniyeli? "Ubukhosi baseRoma" buhluke kakhulu kubukhosi behlabathi bangaphambili, kwaye ke kukho inkcazo epheleleyo yokungabikho kwenxeba lomlenze emzimbeni kaYesu. Ngaba uye waphawula ukuba kwingcaciso yamanye amalungu omzimba ndiwubethelele ngokukodwa umbandela, njengoko uDaniyeli 2:45 esenza? I INTSIMBI kwemilenze iyaqhubeka ezinyaweni nasezinzwaneni, kwaye njengoko ndichaze kwinqaku lam lokugqibela, obu bukhosi buye bahamba ngeendlela ezahlukeneyo ngokuhamba kwexesha kwaye busaqhubeka nanamhlanje.

Ngoko ke, amanxeba asezinyaweni zikaYesu akameli nje iinyawo zomfanekiso oqingqiweyo kuphela kodwa kwanemilenze, ngenxa yokuba omabini amalungu omzimba aqulethe into efanayo: Intsimbi! Njengembuyekezo yobuthixo yoko kwenziwa kuYesu ngabalawuli bamaRoma namalandela abo, oobhishophu baseRoma—abathi kamva bazibiza ngokuba ngoopopu—kwanjalo nakubantu Bakhe, ngoko nangoku, ilitye liya kubethelela intsimbi yomfanekiso kanye kuloo ndawo uNyana kaThixo wafumana kuyo amanxeba akhe ezikhonkwane, aya kuthi kwakhona awathwale ngonaphakade ekhumbula idini lakhe.

Ngokufutshane, wonke umfanekiso oqingqiweyo uya kutyunyuzwa ube ziingceba uze uwe eluthulini naseluthuthwini, nto leyo ethetha ukuba AKUKHO ubukumkani basemhlabeni beli hlabathi buya kuhlala. Yanga le mfundiso inzulu yasemoyeni ingaba yenye ilitye elinqabileyo kwibandla laseFiladelfi kwaye igqibezele imfihlelo ejikeleze iinyawo zomfanekiso oqingqiweyo kaNebhukadenetsare; ngamana angadlulisela intembelo nonqabiseko kule mihla yokugqibela kumhlaba omdala aze anike uzuko kuThixo wezulu, ngenxa yokuba kukho kuphela Nye Igama elifanele ukuthethwa nokunqulwa: nguYesu-Alnitak-POWEHI, uMdali ongenakuqondwa nothweswe isithsaba ngezinto zonke, owazinikela ngenxa yothando ngezidalwa zakhe eziwileyo!

Ngoko ke umbuzo oseleyo ngowokuba wena, mfundi othandekayo, uya kuvumela eli nqaku lokugqibela lisuka ezandleni zababhali abane likushukumisele enguqukweni ngaphambi kokuba uvalwe umnyango wobabalo lwehlabathi, ubangela “inyikima” eyoyikekayo kangangokuba umkhosi wesibini kaThixo ubuyela ebomini kwaye ukubonakala kukaPOWEHI kuzicima izibane zaseBhabhiloni?

Ngaba siya kudibana kwiLifu eliMhlophe?

Ngamana ukuthanda kwakhe makwenziwe, kokubini ngoku nangonaphakade!

AMEN.

Emafini eZulu

Amagama okugqibela kaJohn Scotram ekungeneni kweTyeya ngo-Epreli 30, 2019

Kuyo yonke iminyaka ukusukela oko ndafumana imbeko kwaye kwangaxeshanye iofisi enzima evela kuThixo ukuba ndikhulule Umyalezo weOrion kunye neenkalo zonke neemfundiso zokomoya kuluntu obeluvale amehlo neendlebe zalo, uYehova wakhupha ukukhanya okumangalisayo, imijelo yamanzi acwengileyo kanye ephuma etroneni yakhe esemazulwini. Kodwa akuzange kubekho mkhukula wokukhanya ngaxeshanye njengakweli xesha leeyure ezimbini zokugqibela zesiprofeto ngaphambi kokubuya kukaYesu, okuquka ixesha lemvula yamva kwemvula, lifinyeziwe laziintsuku ezingama-30. Lo mkhukula wawumkhulu kangangokuba sasigutyungelwe “kwindawo yokubhaka” yeFama yaMafu aMhlophe—thina sixuba intlama yesonka sikaThixo nala manzi obomi—kwaye kungenxa nje yombulelo wamandla aphilisayo nobabalo lukaThixo ukuba kungabikho namnye kuthi owagula kakhulu ngenxa yokungalali okanye ukusebenza ngokugqithiseleyo, okanye ade afe ngenxa yokusebenza ngokugqithiseleyo okufana nokwabanye abaphantse bafa. Abasebenzi bonyulo abangama-270 eIndonesia.

Imeko yayimandundu kangangokuba umpostile endandikunye naye wesizwe sikaYosefu njengam, uMzalwan’ uFranco, waba nephupha nge-24 ka-Epreli 2019 elalishwankathela le meko ngokwembono kaThixo:

Bendikwi bakery kukho umatshini wokubhaka isonka ogqiba inkqubo yesonka ebesele sibhakiwe. Umatshini wamiswa kuphela sithi ukuze sifumane isonka size sifumane indawo yokusibeka okanye ukusigcina.

Ngenxa yesixa esikhulu sesonka, yaqala ukuwa phantsi kumatshini. Samisa kuphela umatshini ukuze sikwazi ukuthabatha ithuba lesonka esigqityiweyo nesibhakiweyo. Amaqhekeza esonka ayefana “neekeyiki ezinkulu” ezinkulu ezingenaqabaka. Kodwa igqitywe kakuhle kakhulu ngombala owenziwe kakuhle, njengesonka esimnandi kakhulu emehlweni ethu kwaye esitsha, elungele ukutyiwa.

Sasingebaninzi ababekunye nalo matshini, eyayiyindawo yokugqibela esawufumana kuyo. Samisa kuphela umatshini ukuze sikwazi ukuhlalisa isonka naphi na apho sasifumana khona indawo ukuze singaphinde siwe phantsi. Akuzange kuwiswe kakhulu kwaye sasinyamekela. Emva koko saphinda savula umatshini.

Ndiyazi nje ukuba isonka besininzi, ndithetha kakhulu. Kwaye kungenxa yoko kwafuneka ukuba simise umatshini ukuze sikwazi ukugcina isixa esikhulu kunye nenkqubo yokugqibela yesi sonka.

La mazwi am okugqibela ekupheleni kwalo msebenzi wobulungiseleli, athe uThixo ngokwaKhe wawabizela ukuba ubekho ngendlela ekhetheke kakhulu, afanele ukuba mafutshane, ekubeni akukho naliphi na ixesha eliseleyo lokuwaguqulela nokuwapapasha ngaphambi kokuba Nyana woMntu, omqondiso wakhe sele sikwazile ukuqaphela, siya kubuya. Eli nqaku lokugqibela livela ezandleni zabo bonke ababhali abane limele ukucholwa kwesonka esiwileyo, kuba ngenxa nje yenzaliseko yemana evela ezulwini sasingasenako ukuhambisana nesibonelelo semveliso yasezulwini.

Nangona ihlabathi elihlekisayo lalingafuni ukungena ngaphambili kwindawo yokubhaka yobuthixo yasezulwini, yaye ngaloo ndlela wazaliseka umbono owoyikekayo^[20] ka-Ellen G. White ukuba kwimvula yamva, kuphela abantu ababodwa bafumana intabalala yeentsikelelo zobulumko bukaThixo, kwilizwe apho ubuKristu bujonge ngokwesithethe salo, kwakungekho kungabikho kobungqina bokuba imvula yokugqibela ngokwenene kwaye ngokwenene yenzeka ngexesha esasivunyelwe ukuba siprofete ngalo kwitempile "yesithathu".

ULwandle lwaseGalili, olwalusele ludlala i indima ebalulekileyo kuthotho lwethu lokugqibela lokuziqhelanisa neengubo zokuBuya kweSibini kukaYesu ngo-2016 kodwa ngelo xesha lalinamanzi amancinci kangangokuba iingcali yoyika kakhulu, yazaliswa kakhulu kwimvula yokugqibela ngoMatshi nango-Epreli 2019 kangangokuba umshicileli wathetha ngawo. omnye “ummangaliso” kuLwandle lwaseGalili.

Ngomhla wesine kuAprili, 4—kwiintsuku nje ezimbini ngaphambi kokuba kuqale “ilixa leshumi elinanye” lokuvuna—uYesu wathetha ekwilizwe awayehamba kulo:

Okumangalisayo kukuba, ebudeni benyanga yoSuku lwaManzi lweHlabathi (ngoMatshi 22), iGalili iye yaba nenye into mangaliso kunye nenyanga yesine ilandelelana imvula engaphezulu komndilili. Ixesha lokugqibela elisemantla kwaSirayeli lafumana imvula ezinzileyo efanayo 1992.

Emva kwexesha elide kakhulu lokoma okugqithisileyo, abathi abanye yiminyaka emi-5 okanye abanye iminyaka eli-10 okanye ngaphezulu, imvula ekwakukudala ilindelwe kwilizwe likaEliya weBhayibhile yana. ngokwemilinganiselo yeBhayibhile—yaye njengoko usazi ngoku ukususela kwisahluko se-44, kungekuphela nje kwaSirayeli!

Eli chibi, apho uYesu wayethanda ukuhlala khona, nalapho abafundi abasixhenxe baye babambisa iintlanzi ezili-153 baza bazizisa emlilweni waLowo uvukileyo, belisoloko limele imvula ebalulekileyo emhlabeni, liqinisekisa ukuba imbewu yayihlwayelwe entwasahlobo yaye iqinisekisa isivuno ekwindla. Xa uYesu wabona phambi Kwakhe “iintlanzi” zentlahlela ezili-160 zizonke elunxwemeni lweli chibi, yayiyimvula yokuqala eyayizalise ichibi. Ngoko ke inokuba ngabantu abangama-60 abanokwenza isikwere sesithathu somfuziselo esijikeleze uYesu (i-100), ukuba sicinga ngokubhekele phaya malunga noko sikufundileyo ngaphambili. Olona donga lungaphakathi luyilwa ngabantu abangama-44, abamela abali-144 kwinani lokomfuziselo elili-144,000 1000. Udonga lwesibini kufuneka lube yi "144,000" ye-153. Okulandelayo kuza abafeli-nkolo bayo yonke iminyaka, kwaye ngoku siyaqonda ukuba nabo bafumana inani elikhethekileyo lokomfuziselo elivela kuYesu: 7 + 160 = 60, elithetha 100 “iintlanzi ezinqabileyo” ezijikeleze uKristu (60), abafana naye ngama-XNUMX%.

Kodwa ngazo zonke iintsikelelo zolwazi, ukuloba ngexesha lemvula yamva bekufanele ukuba kutyebe kancinane kunokuba thina njengamaSabatha amaSabatha aPhakamileyo sinokukubona kweyona ndawo ingaphakathi ejikeleze uYesu, akunjalo?

Imfihlelo kaYesu inkulu xa isiza kwinani labo—ngaphandle kokungcamla ukufa—banokufumana ukubuya Kwakhe. Ukuba umntu ufunda isiprofeto somthunywa weNkosi ngocoselelo olukhulu apho athetha ngamaqela ahlukeneyo abahlawulelweyo, kwaye kumxholo webhayibhile, kukho umgaqo omnye kuphela wokuba ngowesibini isikwere se "1000" ye-144,000, eyile...

Abona bakufuphi netrone ngabo babekade benenzondelelo kumsebenzi kaSathana, kodwa abathi, baxhuzulwa njengezikhuni emlilweni, bamlandela uMsindisi wabo ngokunzulu, ngokuzinikela okukhulu. Okulandelayo ngabo bagqibelelisa abalinganiswa bobuKristu phakathi kobuxoki nokungathembeki, abo bawuhlonelayo umthetho kaThixo xa ihlabathi lamaKristu lawuvakalisa njengento engento, nezigidi, zazo zonke izizukulwana, ezabulawa ngenxa yokholo lwazo. Kwaye ngaphandle kwayo kukho “isihlwele esikhulu, ebekungekho namnye unako ukusibala, siphuma kuzo zonke iintlanga, nezizwe, nabantu, neelwimi...GC 665.2}

Oku ke ngoko kubhekiselele ngakumbi kwabo bangavumiyo uphawu lwerhamncwa, umtshato we-gay, kunye nomfanekiso wayo, ukunyamezela kwe-LGBT, njengabo basendleleni ebanzi. Sele siza kudibana nabanye baba bantu!

Kodwa aba bangama-44 bafanele bayiqonde njani inxalenye enkulu yecawa yabo ye-144,000 1000 (okanye i-44 kwangama-XNUMX)? Yaye ekugqibeleni kwakuya kwenzeka njani ukwahlula abaprofeti bobuxoki kwabo babevakalisa inyaniso? Ngaba asingomsebenzi omnye ophambili wesivuno wokwahlula ingqolowa kumququ?

ofeni yakhe isesandleni sakhe, kwaye uya kuwuhlambulula ngokupheleleyo isanda sakhe, kwaye uya kuhlanganisela ingqolowa kuvimba wakhe; ke wona umququ uya kuwutshisa ngomlilo ongacimiyo. ( Luka 3:17 )

Kambe ke ndithetha ngomqondiso owabonakala emazulwini ekuqaleni kwexesha lokugqibela lokuvuna waza ekugqibeleni wenza kube nokwenzeka ukwahlula ukhula kwingqolowa, nto leyo eyayifana kakhulu de kube ngoko. Umdiza unjalo ayinakho 11 ubonakalaliso lwengqolowa oluyiyo abantu bakaThixo, ukuba nolwazi ngenyaniso umqondiso woNyana woMntu!

Ngoku kulula ukukhangela amaKristu angancwiyo kuphela kwaye akhale ngenxa yezinto ezicekisekayo ezenziwa emabandleni, kodwa nabo (!) baye baqaphela umqondiso woNyana woMntu.

Ingqolowa elungileyo ke ibandakanya abantu abanjalo Rhonda Empson, ngubani umyeni ndiphuphe"Isiganeko sokuLawulwa” kwiminyaka eyadlulayo yaye waxelelwa ukuba oku kwakuya kuba ngumqondiso woNyana woMntu xa ebonakala. abanye, ngubani qonda ngoko nangoko Le nyaniso, ngoku nayo ibekwe eshedini. Kwaye kanti abanye, wade waba nemibono yokubonakala komqondiso kudala ngaphambi kokuba ubonakale kwihlabathi liphela. Umqondiso woNyana woMntu ngoku utshintshe yonke into; ngoku sibona ukuba ngubani owaziyo ilizwi loMalusi oLungileyo aze amlandele!

Kodwa nabani na othetha ngethuba lesibini emva koKuza kweSibini ungumprofeti wobuxoki! Ke ngoko akukho mathandabuzo ...

Akusayi kubakho vavanyo emva kokufika kweNkosi. Abo bathi kuya kubakho bayalahlekiswa yaye bayalahlekiswa. Ngaphambi kokuba uKristu eze kanye loo meko iya kubakho njengoko yayikho ngaphambi koMkhukula. Kwaye emva kokuba uMsindisi ebonakala emafini ezulu akukho mntu uya kunikwa elinye ithuba ukuzuza usindiso. Bonke baya kube bezenzile izigqibo zabo.— Ileta 45, 1891.LDE 237.1}

Izolo ngorhatya, nge-29 ka-Epreli, 2019, ndithandaze kwaye ndabuza iNkosi ukuba ibifuna ndithini kumazwi am okugqibela. Ngaba andizange ndithethe yonke into kule minyaka ili-15 idlulileyo okanye ndibhale ngokwaneleyo kule minyaka iyi-9 idlulileyo?

Ndaza ndeva uMoya kaThixo usithi: “Kuya kufuneka uthethe ngomkhweli wehashe elimhlophe eSagittarius, kuba iSagittarius inesaphetha nesithsaba ezinyaweni zakhe. Kodwa uya kuphinda into esele ithethwe ngomnye umntu.”

Ngethemba elithile entliziyweni yam, ndiye ndalala ukuze ndilandele enye inkekelo yempembelelo ngale ntsasa kwaye ndikhangele kwakhona abantu abathe baqaphela uphawu loNyana woMntu. Ndoyika xa ndibona bembalwa. Ndifumene ividiyo enye kuphela, kwindoda endingazange ndive ngayo ngaphambili.

I vidiyo IPasika emnyama Umngxuma kunye noHadi by UPawulos Anthony Dawson sisityhilelo ngokwaso emva koko ndafumana "ii-muffins ezinkulu" endandiziwisile ngenxa yokungxama kunye nobuninzi. Kodwa njengoko iphupha likaMzalwan’ uFranco lisitsho, bendiya kuba nethuba “lokunyamekela” esi sonka, nto leyo endiza kuyenza ngoku ekupheleni.

UMzalwan’ uPaul Anthony uye wawuqonda ngokucacileyo umqondiso woNyana woMntu yaye ngaloo ndlela ungowengqolowa elungileyo. Uqala ividiyo yakhe ngokuthi imifanekiso kaSgr A * kwikroza leSagittarius, onesaphetha nesithsaba (leyo yayiluphawu olwahlulayo uThixo awayendinike lona ngobusuku obudlulileyo) kunye nePOWEHI kwiM87 zathathwa ngaxeshanye yi-EHT.^[21] ngo-Aprili 2017. Oku kwakungeyonto intsha kum, nangona kunjalo, kodwa wongezelela ukuba ukulandelelana kweerekhodi kwaphela ngo-Aprili 10 kunye ne-11, i-2017 kwaye yayiyiPasika yamaYuda ngo-2017. Ndajonga, kwaye ngokwenene!

Ke, into esiyibonileyo kwiintsuku ezili-10 ngaphambi kwePasika ye-2019 yayiyifoto ethathwe kwiPasika yamaJuda ye-2017! Ngaba kukho unxibelelwano olungcono kumqondiso woNyana woMntu ngaphezu kwe URABHINI iPasika, esekelwe kwikhalenda yobuxoki kaThixo?

Wahlala yena uYesu wathi tu. Waphendula umbingeleli omkhulu wathi kuye, Ndikufungisa uThixo ophilileyo, ukuba usixelele ukuba unguye na uKristu, uNyana kaThixo. Athi uYesu kuye, Uselutshilo nawe; Emveni koku niya kumbona uNyana woMntu, ehleli ngasekunene kwamandla, esiza esemafini ezulu. (UMateyu 26: 63-64)

Aze abonise into endiphoswe ndim kunye neqela lonke kwiFama yeLifu eliMhlophe^[22] kwaye oko mna-ukunyaniseka-ndiye ndacinga ngako, kodwa andizange ndiqaphele umgca wokudibanisa: i-M87 ilele kwiqela le-galaxy kwi-Cluster ye-Virgo, leyo ngokuqinisekileyo indikhumbuza ibandla likaThixo. Sele ndiyichazile loo nto kwiividiyo ezingenakubalwa.

Ndide ndathatha ifoto yaseStellarium yendawo ekuM87 (eyakhiwe ngeekona eziblue) ndayipapasha phantsi umqondiso woNyana woMntu. Nantsi kwakhona; Uqaphela ntoni kuyo?

Ndandikuqonda ukuma kwe-M87 njengokulala egxalabeni lasekunene likaVirgo ndaza ndazama ukudibanisa le ndinyana yeBhayibhile ilandelayo:

Ndiya kusibeka isitshixo sendlu kaDavide egxalabeni lakhe; uya kuvula kungabikho uvalayo; avale kungabikho uvulayo. ( Isaya 22:22 )

Ewe, oku kumalunga neNkosi yethu negxalaba, kodwa igxalaba emfanekisweni ligxalaba lebandla. Ngesi sizathu, le ndinyana yabonakala ikude kakhulu kum, kwaye ndayigatya loo mbono. Nangona kunjalo, uMzalwana uPaul Anthony ubonisa omnye umfanekiso weVirgo kwiprogram yeplanethirium eyahlukileyo kwaye iba yi-crystal ecacileyo: i-M87 ayikho ehlombe likaVirgo, kodwa kwi-BRANCH ibambe!

Uqhagamshelo lwebhayibhile lokwenyani lwalo mfanekiso wasezulwini kunye nendawo ye-M87 kunye nomqondiso woNyana woMntu uthi:

Kwaye kuya kuphuma intonga esiqwini sikaYese, kwaye a Branch uya kuhluma ezingcanjini zakhe: (Isaya 11:1).

Kwaye ...

Thetha kuye, uthi, Utsho uYehova ukuthi inkosi esithi, Nanko umntu ogama linguJehova ISEBE; uya kuhluma endaweni yakhe, ayakhe indlu kaYehova inkosi(Funda uZekariya 6:12.)

Kwaye ngokuqinisekileyo ezinye iivesi ezininzi!

Kanye njengam, uMzalwana uPaul Anthony ngokucacileyo ujongana newebhusayithi Constellationsofwords.com, enolwazi oluninzi malunga neentsingiselo ezahlukeneyo zeenkwenkwezi kwimibhalo yakudala kunye namabali angaqondakaliyo abantu bakudala, ehlala equka imikhondo exabisekileyo kuthi thina baphakamisa iintloko zethu. Ngasekunene "kwesandla" inkwenkwezi yaseVirgo, ekufutshane ne-M87 kwaye inegama Vindemiatrix, bayazi phakathi kwezinye izinto...

UBullinger in Witness to the Stars, impapasho yamaKristu, wabhala: “Inkwenkwezi epsilon, ekwingalo ephethe isebe, ibizwa ngokuba yiAl Mureddin, gama elo elithetha ukuthi. ngubani na oya kuhla (njengakwiNdumiso 72:8 )^[23] ngubani na oya kulawula.^[24] Ikwabizwa ngokuba yiVindemiatrix, igama lesiKaledi elithetha "unyana", or “isebe, ngubani na oza”.

Ukongezelela, izithethe zamandulo zabona “umntwana womntu,” “unyana wentombi enyulu,” apho isebe litsalwa khona namhlanje. Ngaba ndifuna ukuthetha ngakumbi ngale nto?

Mhlawumbi ndingakhankanya unxulumano olwalusoloko lundikhathaza ngenxa yokuba ndandivakalelwa kukuba sasingekayiqondi yonke inyaniso (yaye kwakhona yasinda kuMzalwan’ uPaul Anthony):

Kuba xenikweni baya kuthi, Luxolo nokunqaba; ibafikele ngebhaqo intshabalalo; njengenimba komithiyo; baye bengayi kusinda. ( 1 Tesalonika 5:3 )

I-POWEHI ivela kwi-Virgo njengomqondiso woNyana woMntu kwaye uluntu luya kuva intlungu enkulu phantsi "kokuzalwa." Ngaba ayibalulekanga into yokuba into yokuqala awayitshabalalisayo uPOWEHI yaba ngumfanekiso oqingqiweyo wonqulo lobuxoki lweNenekazi Lethu, kwiintsuku nje ezintlanu emva kokuvela Kwakhe?— Notre Dame!

Njengoko inyanga epheleleyo yePasika yayimi esibhakabhakeni kwaye (“ngempazamo”) amaKrestu kwihlabathi liphela aqalisa ukubhiyozela iCawe yawo yePasika, kwakusezinzulwini zobusuku e-Colombo, eSri Lanka, kwaye kwitempile “yesithathu” eParaguay yayiyiSabatha yomhla wama-20 kuTshazimpuzi ka-2019, 2:30 pm Eyona nyanga izeleyo yayingawo lo mzuzu, ngexesha lempindezelo yosuku lwe-EHI. Umyalelo weSabatha waqala, ezinyaweni zikaVirgo, njengakwi "Umqondiso Omkhulu woMfazi weSityhilelo 12" ngoSeptemba 23, 2017 ...

Silindele uVuko oluKhethekileyo ekuqaleni kweentsuku ezintathu zobumnyama ezihambelana neentsuku ezintathu zenyanga entsha yeenkwenkwezi, eqala ngoMeyi 4/5 kwaye iphele kwimini ephindwe kabini yempindezelo kaThixo. Kolu Vuko luKhethekileyo, le mikhosi mibini idityaniswa ekugqibeleni phantse ekupheleni “kweyure yemikhosi emibini”.

Uvuko lubandakanya inyikima enkulu efana naleyo yangeyure xa uYesu wasifela emnqamlezweni. Umqondiso wokugqibela wasezulwini unokulindelwa nasemva komqondiso woNyana woMntu. Kudala saqaphela ukuba "imimoya emine" yebhayibhile "njengeeplanethi" iVenus, iMercury, iLanga neNyanga, kwaye zingumxholo wendinyana evela kuMateyu 24 eza emva kwendinyana enomqondiso woNyana woMntu kwaye ithetha ngokuhlanganiswa kwabantu bakaThixo. Kwaye isenzo sokuqala sale ndibano luVuko Olukhethekileyo, kwaye kuphela emva koko - ngomhla wesithathu weentsuku ezintathu zobumnyama - ngaba uvuko lokuqala olukhulu lulandela ngesandi sexilongo lesixhenxe kunye nokubuya kokwenene kukaYesu.

Kwaye uya kuthumela izithunywa zakhe ngesandi esikhulu sexilongo; baya kubahlanganisa ndawonye abanyulwa bakhe kwimimoya yomine, ukusuka kwesinye isiphelo samazulu ukuya kwesinye. (UMateyu 24: 31)

Kwaye kwakhona amatye ayathetha hayi abantu abathwala igama likaKristu. Kamsinya nje nge-3 kaMeyi, 2019, "iithiyori zeyelenqe" zixela kwangaphambili inyikima enkulu. Kwi ividiyo kwiYouTube, umntu unokubona ukuba ilanga, inyanga, iVenus kunye neMercury zihamba kwindawo yazo ekhethekileyo, esiye sayiqonda ixesha elide njengokuhlanganiswa "kokhozi" kuMateyu 24: 28 malunga "nenkunzi yegusha", isilwanyana sedini okanye "isidumbu", apho yonke "imimoya emine" ikhona ngoku. Sele silazi neyure yale nyikima - phantse iminyaka eyi-12! Kodwa...

Thandazani ke, ukuba intsabo yenu ingabi sebusika. nokuba ngomhla wesabatha. (UMateyu 24: 20)

Umgca owenziwe nguVenus, iMercury kunye neLanga ngokuchanekileyo ngoMeyi 5/6 ukhomba ngokuthe ngqo kwiqela lengonyama eMazzaroth.

Umgca owenziwe ngumhlaba, inyanga kunye nelanga ukhomba kwiqela leenkwenkwezi zeAries.

Ngoku amehlo ethu avuliwe kwaye siyawuqonda umqondiso wokugqibela wasezulwini wokuZa kwakhe okweSibini awathi uKristu waxela kwangaphambili kwiminyaka eyi-1988 eyadlulayo:

Kwaye uya kuthumela izithunywa zakhe ngesandi esikhulu sexilongo [ixilongo lesixhenxe nge-5/6 kaMeyi 2019], bahlanganisele ndawonye abanyulwa bakhe, baphume kwimimoya yomine [ilanga, iMercury, iVenus, inyanga], ukusuka kwelinye icala [ngokugqithisileyo] ezulwini komnye [ngokugqithisileyo]. (UMateyu 24: 31)

Isiphelo esinye sezulu siso Aries, iMvana yedini, xa uYesu weza okokuqala emhlabeni. Esinye isiphelo sezulu seso Inkunzi wesizwe sakwaYuda, uKumkani wookumkani, xa uYesu esiza okwesibini.

Kanye njengokuba u-alfa engoyena ugqithisayo kwialfabhethi yesiGrike kwaye umele uYesu njengesiqalo secebo losindiso, i-omega yenye yealfabhethi yesiGrike egqithileyo kunye nokugqitywa kwecebo losindiso. Ke ngoko umqondiso wasezulwini kaMateyu 24:31 ungoweSityhilelo 22:13:

ndingu Alpha kwaye Omega, le isiqalo kwaye i isiphelo, le Ekuqaleni kwaye i okokugqibela. Banoyolo abo bayenzayo imithetho yakhe, ukuze babe negunya kuwo umthi wobomi, bangene ngamasango kuwo umzi. ( ISityhilelo 22:13-14 )

Esi sonka sivela ezulwini sisibonisa ntoni? Ndicinga ukuba uThixo ufuna ukuba siqonde ukuba asinakuze silambe, kuba kukho into entsha nangaphezulu yokuphonononga kwaye siyifumanise kwiLizwi lakhe nakwindalo yakhe ngonaphakade. Ngulo mnqweno wokuhlolisisa owahlula umntwana wokwenene kaYesu, ojonga ngamehlo amakhulu imimangaliso kaThixo aze acele imimangaliso engakumbi. Kuphela ngabo bamfuna ngokwenene uThixo ngentliziyo yabo yonke abanokuthi bamfumane baze bamazi ngakumbi nangakumbi. Ndakha ndathi kubazalwana noodade bam: “Ndingumqondiso ohambahambayo.” Nabani na owaziyo abantwana abakwiminyaka ethile uyazi ukuba kuthetha ukuthini oko, oko kukuthi, ukubuza imibuzo ngalo lonke ixesha, nokuba babonakala beziziyatha.

Abangama-44 baye bakwenza oku baza baba njengabantwana, yaye ke ngoko bavunyelwe ukwenza udonga olungaphakathi olujikeleze itempile kaThixo, belandelwa ngokusondeleyo ngudade uRhonda Empson nomzalwana uPaul Anthony. 144 ukuphakama kodonga lwesixeko esingcwele;^[25] apho ndaqala khona ukufunda emva nje kokuba ndibhaptiziwe ngowama-2003. kwaye ingelosi enengcongolo yegolide ukuba profeta kwakhona.

Ama-44 abumba udonga lwendlu kaThixo yaye emi kwindawo egqibeleleyo. Isenokuba isindile nje abambalwa ukuba kukho izikhundla ezine ezikhethekileyo ezikoneni. Zigcinelwe izithunywa ezine, “abavuni” abangabantu, abazisa isivuno kuzo zonke iziphelo zomhlaba.

Umntu unokucinga ukuba ezi zikhundla zigcinelwe abashumayeli abathathu abangabantu kunye nowesibini umthanjiswa owehla evela ezulwini,^[26] kodwa iNkosi yezulu ayizange ifune ukuba isidalwa sasezulwini sibe lilitye lembombo—njengaye^[27]—efumana indawo phakathi kwamadoda awayeza kuwakhokela kuphela njengomfundisi. Ingelosi yesine yayinengenelo: amandla amancinane^[28] amadoda awayengenawo. Kungenxa yoko le nto wathunyelwa kwibandla laseFiladelfi.

Kodwa isikwere se-44 sivunyelwe kuphela ukuba sibunjwe ngabantu ababonisa uYesu 100%! Ngoko, ngubani ofanele athabathe isikhundla ingelosi yesine yaba sisibambi nje indawo yaso—oko kukuthi, isikhundla esilingana kakhulu noYesu, iLitye lembombo lokuqala?

Ndalinda ixesha elide into enye ngokukhethekileyo. Ndalinda ukubonakaliswa kokholo lukaYesu ngamazwi endandiwabonile ngaphambili kodwa engazange athethe mntu ngaphambili. Ababhali babhala ngayo, ibandla lathetha ngayo—kodwa amazwi awayefanele ukuba aphume kweyona ntliziyo inzulu aze angqinelane namazwi kaYesu awayeya kuwathetha ukuba wayekunye nathi ngoku kwimvula yamva kwexesha ayengayi kufika ixesha elide, elide.

UThixo wayemisele ukuba aba bangama-44 banikele ubungqina babo ngeevidiyo ‘kwiiyure’ ezimbini zokugqibela ukuze oku kubonakaliswa kothando lukaYesu kube nokwenzeka. Ukanti... Ndabona iividiyo ezininzi ezimangalisayo, amaxesha amaninzi zabantu abalula, abanothando abathi, phezu kwako nje ukulula kwabo, balamkele ezintliziyweni zabo iLizwi likaThixo, elalisoloko libonakala lintsonkothile. Bakwenza kwacaca ukuba babekholelwa baza bafundisa isigidimi sengelosi yesine kangangoko babenako. Kodwa kwanaloo nto yayingeyiyo yodwa ukholo awayelufuna uYesu!

Wafuna ukholo oluya kuthetha amazwi entliziyo kaYesu ngokwaKhe. Xa, emva kweentsuku ezimbalwa kulo lonke uxinzelelo lwezonka zokubhaka, ekugqibeleni ndathatha ixesha lokubukela iividiyo ezinde malunga nemizuzu engama-20 ukusuka koodade ababini baseJamani kwaye sele sele ndikwesibini ... phantse ekupheleni kwayo ... Ndajonga uYesu ngqo ebusweni kwaye ndeva amazwi akhe avela umlomo kaDade Ane-Mari, owathi entywizisa iinyembezi—ngenxa yokuba wayesandul’ ukucinga ngeenyembezi zikaYesu (nezengelosi uGabriyeli)—wathi ezele luthando:

Ndiyakubongoza, bamba isandla sikaYesu! ...Nceda... uthathe isandla sikaYesu! ...Ndilungele... ukuba ndikunike ubomi bam obungunaphakade, ukuze ukwazi nokubona zonke izinto ezintle endiye ndazifumana, endivunyelwe ukuba ndizibone. Nceda, intliziyo yakho mayichukunyiswe ... kwaye ubambe isandla sikaYesu. Le nto ndiyibuza ngokusuka emazantsi entliziyo yam; ngowona mnqweno wam unzulu. Ndiyakhunga ngegama likaYesu Krestu Alnitak POWEHI. Amen.

Ividiyo iphetha ngala mazwi alandelayo, ame phambi kweentaba zendawo eyayililizwe lam lasemhlabeni: “Kuba ngamnikelo mnye ubenze bagqibelela ngokungapheliyo abo bangcwaliswayo.”

WayenguYe lowo kwakhona; UMhlobo wam kunye noMphathi wam, endamshiya kwiminyaka engama-60 eyadlulayo—kunye nemijikelo emi-4 yeminyaka eli-15 nganye kwezona S-star zikufutshane zingqonge iziko lomnyele—ukuqhuba umsebenzi onzima waKhe. Ngoku ndandisazi ukuba uLakhe nezam iinyembezi aziphalalanga ilize.

Ndiyathetha, bonke abangama-44 bazincama kakhulu. Bonke bakulungele ukunikela ngobomi babo obungunaphakade, kwaye bakwenza oko ngeSidlo seNkosi sangokuhlwa! Banikela ubomi babo obungunaphakade kuBawo ukuze agwetyelwe, banikela ngabo ukuze abanye basindiswe. Kodwa into eyathethwa nguDade Ane-Mari idlulela ngaphaya koko. Wanikela ngobomi bakhe obungunaphakade kumntu awayengamazi kwaye mhlawumbi wayengasoze amazi. Wathetha naye ngokwakhe kwaye ngaphandle kokucinga kakhulu (njengomzekelo, kwinqaku lomnye wababhali bethu). Yayiphuma entliziyweni yakhe; wabonakalisa uthando lukaYesu, kwaye ngoku ndingatsho ekugqibeleni... UThixo akaloxesha nje!

Isikhundla kwikona yetempile apho iLitye lembombo likaYesu lalikhe labekwa khona liya kuhlala nguDade Ane-Mari, esona siqhamo sikhulu somsebenzi wabo bonke abanye ababhali abathathu phantsi kolwalathiso lwengelosi yesine.

Ngamazwi akhe, uThixo wayesoloko ethelekisa iingelosi neenkwenkwezi...

...okanye ngubani na owabeka ilitye lalo lembombo; Xa amakhwezi avuma kunye; Baduma bonke oonyana bakaThixo? ( Yobhi 38:6-7 )

... kwaye abahlawulelweyo ngoku baya kuthatha indawo yeengelosi eziwileyo. Othe wakhangela phezulu wayenokubona okwenziwa ziinkwenkwezi. Wayenokuthabatha umzekelo kubo aze afunde kwincwadi yendalo ukuvuma kukaThixo nazo zonke izidalwa Zakhe ukubingelela.

Iinkwenkwezi azinikeli kuphela ukukhanya kunye nokufudumala, kodwa zinika ubomi babo. Akukho nkwenkwezi iphila ngonaphakade! Bonke ekugqibeleni bafa ukufa, okwangaxeshanye ingumzuzu wesiqalo esitsha esimangalisayo! “Uyabona, ndizenza ntsha zonke izinto,” utsho uMdali, uPOWEHI, xa ethetha ngokugqabhuka kwe-gamma-ray kunye nendalo entsha ngokufa kwenkwenkwezi Yakhe (Alnitak). Ugqabhuko-dubulo olunamandla angenakulinganiswa nanto ekufeni kwenkwenkwezi, i<em>supernovae ne<em>hypernovae, lushiya ngasemva ezona kwakheka zintle zendalo iphela, ezizele kukukhanya nombala, ezingezizo nje kuphela ukubonisa uzuko lukaThixo. Ziyafa ekuzukiseni uThixo nasekuthumeleni kwindalo iphela izinto ezisetyenziswa nguMdali njengodaka nodongwe ekudaleni ubomi obutsha. Khumbula ukuba wenziwa ngantoni uAdam nawe!

Ngala mafu makhulu ezinto, amabala eenkwenkwezi anikela ubungqina bombingelelo nobomi, kunye nomjikelo ongapheliyo wothando nokuzimisela ukunikela ngobomi bakhe ukuze kungenelwe abanye.

Kwaye phezu kwala mafu kufika iNkosi yeenkosi noKumkani wookumkani, ogama lilo kuphela igama eliya kukhankanywa ngonaphakade, yaye ngoku ufumene ukholo awayelulindele ngeenyembezi iminyaka engama-6000, ukuze ababuyisele ekhaya abo babathandayo abamelwane babo, njengoko wasithanda kuqala.