I-gamma-ray iqhume^[7] akwenzekanga ngoSepthemba 25 lapho kuqala inhlupho yesikhombisa. IMpi Yezwe III ayizange ibangele ukuba umhlaba uqhume ngamafu amakhowe. Ngokombono womuntu wangaphandle, “akwenzekanga lutho emhlabeni.” Eqinisweni, saze sathola nencwadi evela kongakholwa esho lokho, kodwa sizofika kulokho kamuva.

Kungani singekho isenzakalo esikhulu sasemhlabeni ngosuku lokuqala lwenhlupho yesi-7? Umbhalo ngokwawo uyasitshela:

Ingelosi yesikhombisa yathululela umganu wayo phakathi umoya; kwasekuphuma ilizwi elikhulu ethempelini of izulu [noma isibhakabhaka], esihlalweni sobukhosi, ethi: Sekwenzekile. ( IsAmbulo 16:17 )

Ngesinye ukuphefumula (i-pun ihloselwe), inhlupho yesikhombisa ithululelwa “emkhathini” futhi izinto zenzeka “esibhakabhakeni.” Impela kukhulunywa ngezulu lesithathu lapho uNkulunkulu nezingelosi zikhona, hhayi isibhakabhaka lapho kukhona izinyoni. Lokho kuyisu lokusisiza siqonde ukuthi ibhodlela lithelwa kuphi ngempela. Ayikhulumi ngenhlupho emkhathini, njengamafu amakhowe, kodwa kukhona okuhluke ngokuphelele.

Umoya ungase futhi ube “ukuphefumula” ngomqondo wokuphefumula, okuwuphawu lomoya.^[8] Njengezinyoni ziza zihamba esibhakabhakeni, imimoya (izingelosi) iyafika ihambe ezulwini. Sisanda kubona umfanekiso ocacile wale nto esigcawini sokuqala sika-Angelica^[9] iphupho: izinkanyezi zazidansa—noma ake sithi ukulwa, ngoba siyazi ukuthi kumayelana nempikiswano enkulu.

USathane ufuna ukuqhwaga isihlalo sobukhosi sikaNkulunkulu ukuze angabi yinkosi yomhlaba kuphela, kodwa futhi abe inkosi yezulu.^[10] UJesu, njengoba eboniswe ebusweni obubili kobune bezidalwa eziphilayo embonweni kaHezekeli,^[11] unobuso bengonyama ngoba uyinkosi yasemhlabeni, nobuso bokhozi ngoba uyinkosi yezulu (izulu). USathane ufuna ukumsusa kuzo zombili lezi zimo.

Ngakho uma inhlupho yesikhombisa ithululelwa emimoyeni (noma ezingelosini) ezulwini, kunengqondo ukuthi kungani singazange sibone inhlupho enkulu ebonakalayo iqala emhlabeni ngo-September 25. Kunezenzakalo zenhlupho yesikhombisa eyenzeka emhlabeni, kodwa inhlupho ayiqali emhlabeni. Iqala ezulwini!

Lokhu kunencazelo ebalulekile, ngoba kubonisa ukuthi impi ye-Armagedoni akuyona nje impi engokomoya ngomqondo ojwayelekile, kodwa empeleni iyimpi yemimoya. Yimpi engumvuthwandaba wengxabano yeminyaka phakathi kukaKristu nezingelosi zaKhe, noSathane nezingelosi zakhe.^[12]

Idlalwa kanjani impi? Ingabe izingelosi ezinhle nezimbi ziphethe izinkemba noma izibhamu, futhi zihlaselane ngokoqobo? Vele akunjalo! I-Great Controversy iyimpi yasenkantolo. Kuliwa ngokwezinqubo ezingokomthetho ukuze kutholakale ubuqiniso bombuso kaNkulunkulu. USathane ungummangaleli-hhayi wabazalwane kuphela,^[13] kodwa kaNkulunkulu. USathane ulwa noNkulunkulu ngokuphikisa icala lakhe kuNkulunkulu enkantolo ephakeme yasezulwini.

Manje kufanele uzibuze: kusho ukuthini ukuthi isifo sithululwe ezulwini!? Isigameko sokuqala senhlupho yesikhombisa yizwi elithi “Sekwenzekile.” Izinsuku zikaSathane ezingu-1290 zase ziphelile, futhi uJesu—esebenza njengoMahluleli Ophakeme enkantolo yasezulwini—wathi “Sekwenzekile! “Sathane, isikhathi sakho sesiphelile!”

Futhi kwakukhona amazwi, nokuduma, nemibani... (IsAmbulo 16:18)

Njengasenkantolo yasemhlabeni, ukuphikisa kungaphakanyiswa. Kwaphakama “amazwi” enkantolo! USathane waphikisa, ethi “Cha, akwenziwa!” Qondani: isifo sathululwa ezulwini! Lokhu ukudansa (ukulwa) kwezinkanyezi ephusheni lika-Angelica, futhi iPleiades yadansa ngoba uSathane wathola isandla esiphezulu ngokuphikisa kwakhe.

Wakwenza kanjani? Manje ngakho konke oye wabhekana nakho lapha ezinsukwini ezimbalwa ezedlule,^[14] kufanele wazi kahle ukuthi uSathane waphumelela kanjani. USathane wasisola sonke ngesono, futhi ngaleso sisekelo angaphikisa ukuba uJesu aqede isahlulelo sokulwela uYise. USathane wathi, “Labo fakazi ngabami! Bayizoni!”

Ngempela, wayeqinisile—ngakho-ke izono zethu zaba inhlupho enkulu kuNkulunkulu ezulwini, zinikeza ukunqoba kukaSathane. Kwabe sekufanele inkantolo isihlole—futhi isasihlola. Ingabe ukusola kukaSathane kusekelwe amaqiniso, noma kweqiwe? Lokho kuncike kuwe. Uphendule kanjani, noma uphendula kanjani, emacaleni esono obekwe wona?

Uma impendulo yakho kuwukuvuma ngokushesha futhi ujike ngokushesha lapho udaba luvela, ubonisa inkantolo ukuthi ukumangalela kukaSathane kuyize, ngoba noma wonile, awukwenzanga ngokuthanda noma ngokubona. Umbozwe ngomhlatshelo kaKristu;^[15] unqume ngokugcwele ukuqeda zonke izono empilweni yakho, futhi asikho isono oyobambelela kuso.

Ngakolunye uhlangothi, uma umuntu egcina isono sakhe ngokusithethelela noma ngokusithethelela, khona-ke usekela ukusola kukaSathane. Uma singamxoshi umuntu onjalo, khona-ke uJesu uyahlulwa empini ngoba wonke umuntu ongasohlangothini lwakhe empini ye-Armagedoni kumelwe abe msulwa. Uyabona ukuthi okuhlangenwe nakho kwethu lapha kuxhumene kangakanani nezinqubo zasenkantolo endaweni engcwele yasezulwini?

Umbuzo ovuthayo uthi: kuzothatha isikhathi esingakanani lokhu?

Kuyoze kube nini ukuphikisa kukaSathane kuphazamisa ukuxazululwa kwecala kanye nokulwelwa kukaBaba? Kuyinkinga kuJesu, ngoba wayefuna ukuvala icala, kodwa akakwazanga ngenxa yethu—ngenxa yesimo sethu. Wayefuna ukuqeda ukwahlulela ezulwini, kodwa akakwazanga ngoba kwakufanele alwe nodeveli owayephikisana ngendikimba yamakholwa, njengoba nje enza esikhathini esidlule ngomzimba kaMose:

Nokho uMikayeli ingelosi enkulu [UJesu], lapho ebambene noSathane waphikisana ngesidumbu sikaMose. akabanga nasibindi sokumbeka icala lokuthuka, kepha wathi: INkosi ikukhuze. ( Jude 1:9 )

Ingxabano nokuphikisana ngesidumbu sikaMose kwathatha isikhathi. IBhayibheli alisho ukuthi isikhathi eside kangakanani, kodwa encazelweni enikezwe uMoya Wesiprofetho, uyabona ukuthi kwathatha isikhathi.^[16] Ngokunjalo nokuphikisa kukaSathane enkantolo ekuqaleni kwesishayo sesi-7 kuthatha isikhathi ukuxazulula. Ukuphikisa kwakhe kufanele kuphendulwe ngendlela eyanelisa inkantolo futhi iqinisekise ukuqulwa kwecala elinobulungisa—njengempikiswano yakhe ephathelene nesidumbu sikaMose.^[17]

UJesu angayinqoba kuphela impikiswano lapho izimo ezithile zifinyelelwa enkantolo yasezulwini, futhi enye yazo iwukuthi sihlanzekile esonweni. Asihlanzekile; sazibonela thina! Kufanele sihlanzwe futhi silungele uJesu ukuze akwazi ukusho ukuthi ngeke esadinga ukuthatha inhlamvu^[18]- futhi lokho kuthatha isikhathi esithile.

Uma kunombango enkantolo yasezulwini, kuthatha isikhathi. Kungase kungathathi isikhathi eside ezulwini, kodwa emhlabeni kungathatha amasonto. Kufanele kuboniswe ukuthi silungisa ukuziphatha kwethu ngokushesha lapho siqaphela amaphutha ethu.^[19] Kumele kubonakale ukuthi sizimisele ngempela. Izivumo zenu lapha kulesi sithangami ziwubufakazi obusahlolwa enkantolo yasezulwini ukuze kutholakale ukuthi ukuphikisa kukaSathane kuyafaneleka yini, noma ukuthi uJesu—uMahluleli Ophakeme—angakwazi ukukuchitha.

Ekugcineni, uJesu kumelwe abe nenani elithile labantu abahlanzekile ukuze anqobe uSathane futhi uhlangothi lukaNkulunkulu luwine icala. Uma uNkulunkulu engenamiphefumulo ehlanzekile ohlangothini Lwakhe, njengoba uSathane esola, khona-ke impikiswano iyalahleka futhi iphelela esivunweni sikaSathane. Kodwa uma kwanele—asazi ukuthi bangaki—ube esenqoba futhi indawo kaSathane iyabhujiswa—ezulwini nasemhlabeni.

Qonda isimo njengoba sinjalo ezulwini. Ngo-September 25, lapho iwashi le-Orion liphela, uJesu wanikeza uGabriyeli umyalo wokuba eze emhlabeni futhi akhulule abantu baKhe.^[20] Uzokhumbula ukuthi sasike sacabanga ukuthi kufanele kwenzeke okuthile ngalolo suku, ngoba kwakuwukuphela kwezinsuku eziyi-1290! Sabheka izimpawu zokuthi ukubusa kukaPapa Francis kwase kuphelile. Ingabe kunjalo? Siyazibona izimpawu zokuthi uhlangabezana nobunzima kodwa akubangakho siphetho ngendlela ebesiyilindele.^[21]

Ucabanga ukuthi uSathane angavele azihlalele avumele uGabriyeli abhubhise umbuso wakhe ngaphandle kokuphikiswa? Vele akunjalo! Ngakho uSathane waphikisa, futhi uNkulunkulu walilalela icala lakhe. “Abantu bakho abanasono, ngakho awukwazi ukubathatha! Bangabami!” (Khumbula igama lomgunyathi elithi “Pleiades” elalingaphansi kwezinkanyezi ephusheni lika-Angelica... Thina—“abahlakaniphile,” abakhanya njengezinkanyezi—saqanjwa ngegama lakhe!) Ngakho, uJesu wayengenakumane akushaye indiva ukumangalela kukaSathane, ngoba kwakuwumbango osemthethweni. USathane usalokhu enesisekelo kuzo zonke izinhliziyo zethu, njengoba izivumo eziningi zakamuva ziye zafakaza, futhi bekuyoba ukungabi nabulungisa ukuba uNkulunkulu asinike isibonakaliso ebesiyosho ngamanga ukuthi sithembekile ngokuphelele kuNkulunkulu. Ngakho-ke, uGabriel wagodla ekusisizeni.

Konke lokhu kwenzeka ekuqaleni kwenhlupho yesikhombisa—i-Armagedoni—kodwa asizange sikuqaphele. Saqhubeka esimweni sethu sokuba nesono elinye isonto eligcwele, ngaphambi kokuba sisiqonde ngokucacile isimo seqiniso, esasiza impendulo yemithandazo yokuqonda eyayisenziwa. UJesu wabe esebonisa ukuthi isimo sibucayi kangakanani. Kufana nokuba sebhulohweni lomkhumbi wasemkhathini lapho wonke amalambu abomvu aqaphile eqala ukukhanya ngenxa yokuthi isimiso sokusekela ukuphila sihlulekile. Kwenziwa isinqumo esiphuthumayo sokubiza bonke abasebenzi abanomthwalo wemfanelo ukuze baxazulule inkinga ngokushesha, futhi kunesikhathi esincane kakhulu sokuyilungisa ngaphambi kokuba ukuntuleka kwezinto ezisekela ukuphila kuqede ukuphila kwabo bonke abasemkhathini!

Isimiso sikaNkulunkulu sokusekela ukuphila sahluleka ngo-September 25, futhi kwaphela isonto lonke singakuqapheli nokuphuthuma! Manje sisalelwe isikhathi esingaphansi kwesonto ukuba siqede zonke izono ezimpilweni zethu ukuze sibuyisele umonakalo futhi sivimbele ukulahlekelwa uMkhuzi wethu Omkhulu, kanye nomhlaba wonke oncike Kuye! Kungenza isiqephu esimangalisayo se Star Trek, kodwa uma uyivumela icwile ekutheni lokhu KUNGEMPELA, futhi hhayi nje umdlalo we-TV oqanjiwe noma iphupho nje, kuba yisisusa esinamandla. Siyayithanda iNkosi yethu, ngokuba yona yasithanda kuqala;^[22] futhi wanikela ngokuphila Kwakhe ngenxa yethu, futhi manje, ngeke yini sivukele esenzweni esisheshayo, sibambe ukuhlinzekwa komusa asinike kona, futhi sibuyisele uthando lwaKhe kuYe ngesikhathi saKhe sokudinga? Uma simthanda, sizogcina imiyalo Yakhe!^[23]

Sizoqhubeka kokunye okuthunyelwe ngokushesha okukhulu, kodwa kuze kube yileso sikhathi, khumbula lokhu okulandelayo:

Unezinsuku zezenzakalo ezinikezwe amadili asekwindla. Usuku lwamaCilongo lwaphenduka indumalo nesixwayiso. Kunini lapho kufanele sikwazi ukubona ukunqoba, uma uNkulunkulu enqoba? Hhayi kuze kube semva koSuku Lokubuyisana...okusho usuku lomkhosi olandelayo: usuku lokuqala loMkhosi Wamadokodo. Ngeke sibone isibonakaliso kuze kube yileso sikhathi esisivumela ngempela ukugubha ukunqoba kukaNkulunkulu engxabanweni—uma sinqoba. Konke kuncike kithi njengamanje!

Isishayo sesikhombisa sinikeza umbono walokho okufanele kwenzeke ngalolo suku uma icebo lesiprofetho lihamba njengoba lalihlosiwe. Ngemva kwezehlakalo zasezulwini, lithi kwaba khona ukuzamazama komhlaba—into ebonakalayo emhlabeni—okuwukuwa nokujeziswa kweBhabhiloni nokunqoba kwethu. Lokho kuvumelana nalokho ebesikulindele ekuqaleni kwenhlupho yesikhombisa: ukuphela kwezinsuku eziyi-1290 nokuphela kokubusa kukaSathane.

Ngemva kokumangalelwa uSathane, ijaji lasezulwini linquma ukuthi ubani olungile nokuthi ubani ongafanele. Kufanele kuthathe isikhathi esingakanani inqubo?

Ngomnyaka wesithathu kaKoresi inkosi yasePheresiya into yembulelwa uDaniyeli, ogama lakhe lalithiwa uBeliteshasari; futhi le nto yayiyiqiniso, kodwa isikhathi esimisiwe [impi] yayinde [kuhle]: wayiqonda le nto, waqonda nombono. ( Daniyeli 10:1 )

Ukuhlelwa kwaleli vesi elingenhla kuqinisekiswe yi-Seventh-day Adventist Bible Commentary, enikeza nolunye ulwazi olubalulekile:

1. Unyaka wesithathu kaKoresi. Uma kubalwa kusukela ekuweni kweBhabhiloni ngentwasahlobo noma ekwindla, lokhu kwakuyoba 536/535 BC (bheka kuDan. 10:4; futhi naku-Ezra 1:1). UDaniyeli manje ngokusobala wayeseseduze nokuphela kwempilo yakhe (bheka uDan. 12:13), cishe iminyaka engu-88 ubudala, uma ucabangela ukuthi wayeneminyaka engu-18 lapho ethunjwa (bheka 4T 570) ngo-605 BC (bheka isahluko 1:1). Dan. 10:1 wethula ingxenye yokugcina yencwadi, k. 10 enikeza isizinda kokuhlangenwe nakho kukaDaniyeli sesiprofetho sakhe sesine esikhulu, esilotshwe ezig. 11 no-12. Indikimba eyinhloko yokulandisa okungokwesiprofetho iqala ngo-ch. 11:12 futhi ivala ngech. 12:4 , ingxenye esele yez. 12 ewuhlobo lombhalo wesiprofetho. Ngezibalo zonyaka kusukela entwasahlobo nasekwindla bheka uMq. II, amakhasi 109-111.

Inkosi yasePheresiya. Lesi ukuphela kwesiprofetho sikaDaniyeli esabhalwa ngesikhathi sokubusa kukaKoresi. UKoresi lapha unikezwa isiqu esithi “inkosi yasePheresiya,” okungabonakala kusikisela ukuthi wonke umbuso wawubuswa amaPheresiya, njengoba kuqhathaniswa nesiqu esilinganiselwe, “inkosi phezu kombuso wamaKaledi,” okuthiwa uDariyu esahlukweni sika-9. 1:10. Evela ekusithekeni okuqhathaniswayo njengenkosana yezwe elincane lase-Anshan elisezindaweni eziphakeme zase-Iran, uKoresi wagumbuqela ngokulandelana phakathi neminyaka embalwa imibuso yamaMede, iLydia, neyaseBabiloni, futhi wayihlanganisa ngaphansi kokubusa kwakhe yaba umbuso omkhulu kunayo yonke ongawaziwa. Kwakunenkosi enjalo uDaniyeli nabantu bakhe manje okwakudingeka babhekane nayo, futhi amandla ezulu ambulwa lapha (isahluko 13: 20, XNUMX) njengabazabalazayo.

Into. Inkulumo eyingqayizivele eyasetshenziswa uDaniyeli ukuchaza uhlaka lwakhe lwesine olukhulu lwesiprofetho (izahluko 10-12) ngokusobala olwambulwa. ngaphandle kokumelela okungokomfanekiso okwanduleleyo futhi ngaphandle kokubhekisela ezimpawu (cf. izahluko 7:16–24; 8:20–26). Igama elithi marah, “umbono,” wevesi 7, 8, 16 libhekisela nje ekubonakaleni kwezivakashi ezimbili zikaDaniyeli zasezulwini, ezishiwo evesini 5, 6 kanye no-10–12 ngokulandelana. Ngokuvumelana nalokho, abanye baye bacabangela uhlaka lwesine lwesiprofetho njengencazelo eyengeziwe, enemininingwane eyengeziwe yezenzakalo ezifanekiselwa “embonweni” wesahluko . 8:1–14. Ngalesi sisekelo chs. 10–12 ingahunyushwa ngokombono weziqephu. 8, 9. Nokho, ubuhlobo phakathi kwezig. 10–12 kanye nelesi-8, 9 alicacile noma liqinisekile njengalokho phakathi kuka-ch. 8 kanye ch. 9 (bheka isahluko 9:21).

uBeliteshasari. Bheka ku-ch. 1:7.

Isikhathi esimisiwe. Heb. ṣaba', okuyincazelo ngqo lapha engabazekayo. Umusho uhumusha igama elilodwa lesiHebheru. Igama elithi Ṣaba' livela cishe izikhathi ezingu-500 kuyi-OT ngomqondo wokuthi “ibutho,” “ibutho,” “impi,” kanye “nenkonzo” Ubuningi Balo, elithi ṣeba'oth, lakha ingxenye yesiqu saphezulu esithi “Nkosi uNkulunkulu Sebawoti.” I-KJV ihumusha elithi ṣaba' “isikhathi esimisiwe,” noma “isikhathi esimisiwe,” izikhathi ezintathu kuphela (Jobe 7:1; 14:14; nalapha). Njengoba igama elikuyo yonke indawo ngokusobala lihlobene nebutho, noma impi, noma umsebenzi onzima, futhi njengoba kulezi ziqephu ezintathu imibono efanayo yempi, noma umsebenzi onzima, yenza umqondo omuhle kakhulu, lezi zincazelo cishe kufanele zigcinwe lapha. Umbhalo wamanje ubonakala ugcizelela ukushuba komzabalazo kunesikhathi eside. Isiqephu singahunyushwa ngokuthi, “ngisho impi enkulu” (RV), noma “kwakuyingxabano enkulu” (RSV).

Waqonda. Ngokuphambene neminye imibono emithathu (izig. 2; 7; 8–9), ebhalwe ngamagama angokomfanekiso, lesi sambulo sokugcina sanikezwa ikakhulukazi ulimi lwangempela. Ingelosi yasho ngokuqondile ukuthi yayizele ukuzokwenza uDaniyeli ‘aqonde okuyokwehlela abantu bakini ezinsukwini zokugcina” ( izahluko 10:14 ). Lokhu kuyisihloko se-chs. 11 no-12. Kuze kube ngasekupheleni kwalo mbono ( izahluko 12:8 ) lapho uDaniyeli ehlangabezana nesambulo avuma ngaso, “Ngezwa, kodwa angiqondanga.”

Ake siphindaphinde amaphuzu asemqoka avela ku-Bible Commentary sibheke kulokho esikwaziyo:

1. UDaniyeli 10:1 uyisingeniso sesiprofetho esixhumene esidlulela ekupheleni kwencwadi, lapho imigqa yesikhathi ye-1290 kanye ne-1260 ivelele, ngakho-ke kunokuthile okubalulekile okuphathelene naleyo migqa yesikhathi.

2. Isihloko esikuDaniyeli 10-12 sithi okwangempela, okuqinisekisa ubuqiniso, futhi kuphathe, yethu incazelo yezwi nezwi yezinsuku eziyi-1290.

3. “Isikhathi esimisiwe” kufanele ngabe sihunyushwe ngencazelo ethi ukubuthana empini (enkulu), okusho ukubuthelwa ndawonye empini enkulu ye-Armagedoni ekupheleni kwezinsuku eziyi-1290.

4. Ukuqonda okunikezwe kulezi zahluko kungokwakho "izinsuku zokugcina" (isikhathi sethu).

Manje njengoba sesikuqonda ukubaluleka kwalesi sahluko mayelana nenhlupho yesikhombisa nempi ye-Armagedoni, kufanele sizibuze ukuthi iyiphi ingxenye yalesi sahluko engakaze iqondwe ngaphambili.

Uma lezi zahluko ziqala nge-Armagedoni, kufanele ziphele kanjani? Ziphela kanjani? Baphetha ngokuthi uDaniyeli emi esabelweni sakhe ekupheleni kwezinsuku—ngamanye amazwi, uvuko. Lezi zahluko zikhuluma ngokukhethekile ngokuthi i-Armagedoni iyothatha isikhathi esingakanani, okuwumbuzo wethu omkhulu okwamanje. Kuyothatha isikhathi esingakanani lempi enzima enkantolo yasezulwini, kuze kuphume umnqobi?

I-Bible Commentary iphinde isibonise ukuthi uDaniel wayelila njengathi,^[24] futhi ngenxa yezizathu ezifanayo:

2. Ukulila. UDaniyeli akayisho ngokuqondile imbangela yokulila, kodwa inkomba yesizathu ingatholakala ezenzakalweni ezazisenzeka kumaJuda ePalestina ngalesi sikhathi. Ngokusobala kwakuyinhlekelele engathi sína eyabangela uDaniyeli wamasonto amathathu okulila. Cishe kwakungesikhathi lapho amaSamariya aphikisa amaJuda ayesanda kubuya ekuthunjweni ngaphansi kukaZerubabele (Ezra 4:1–5; bheka PK 571, 572). Ukuthi izenzakalo zalesi sahluko zenzeka ngaphambi noma ngemva kokuba amaJuda esebeke ngempela itshe lesisekelo ( Ezra 3:8–10 ) leThempeli kuxhomeke ekuchazeni okuhlukahlukene kokulandelana kwezikhathi kwalesi sikhathi (bheka Umq. III, ikhasi 97), kanye nethuba lokuthi uDaniyeli kungenzeka wasebenzisa ukubala okuhlukile eBabiloni kunaleyo kwamaJuda asePalestina ngaleso sikhathi soguquko. Inkathi yokulila kukaDaniyeli ibonakala sengathi yayingesikhathi esifanayo nesosongo okungathi sína lokuthi umyalo kaKoresi wawungase ungaqedwa, ngenxa yemibiko engamanga eyathunyelwa amaSamariya esigodlweni sasePheresiya, emzamweni wokumisa umsebenzi wokwakha. Iqiniso elibalulekile ukuthi phakathi nalamasonto amathathu ingelosi yayishikashikeka ukuze ithonye uKoresi ( iv. 12, 13 ) kubonisa ukuthi isinqumo esibalulekile senkosi sasisengozini. Ngenkathi ethandazela ukukhanya okwengeziwe ngezihloko ezingakachazwa ngokugcwele emibonweni yangaphambili, ngokungangabazeki umprofethi wahlanganyela kwenye inkathi yokuncenga okujulile (bheka izahluko 9:3–19). ukuze umsebenzi wesitha uhlolwe futhi izithembiso zikaNkulunkulu zokubuyisela zigcwaliseke kubantu Bakhe abakhethiweyo.

Singakwazi ukulandelela izehlakalo zethu manje kulokho okwenzeka kuDaniyeli, futhi njengoba senza kanjalo, sibona “iqiniso elibalulekile” lokuthi kwakukhona umshikashika owathatha amasonto amathathu. Lena “impi eyayinkulu” (i-Armagedoni yethu) njengoba kushiwo evesini 1.

Ngalezo zinsuku mina Daniyeli ngangilila amasonto amathathu agcwele. (UDaniel 10: 2)

Okwenzeka kuDaniel kusitshela ukuthi impi izothatha isikhathi esingakanani:^[25] amasonto amathathu agcwele. Liyini isonto “eligcwele”? Isonto elilodwa eligcwele yizinsuku eziyisikhombisa, eziqala ngosuku lokuqala lwesonto ziphele ngosuku lwesikhombisa lwesonto. Lokho kusho ukuthi, kusukela ngeSonto kuya eSabatheni, iSonto kuya kweSabatha, iSonto kuya kweSabatha. Amaviki amathathu agcwele awakwazi ukugcwaliseka kusukela ngoLwesithathu kuya kuLwesibili, nanoma yiziphi ezinye izinsuku zesonto; kufanele kugcwaliseke kusukela ngeSonto kuze kube iSabatha!

Yaqala nini impi ye-Armagedoni? Vuliwe NgeSonto, September 25, 2016. Amasonto amathathu agcwele (izinsuku ezingu-21) zempi asithatha iSabatha, Okthoba 15, kuhlanganisiwe.

angidlanga sinkwa esimnandi, akungenanga nyama newayini emlonyeni wami, futhi angizigcobanga nhlobo; kwaze kwaphelela amasonto amathathu. (UDaniel 10: 3)

Lokho kusho ukuthi thina, njengoDaniyeli, ngeke sibe nesizathu “sokugubha” noma “sokuthokoza” kuze kudlule amasonto amathathu agcwele (agcwalisekile). Usuku lokuqala esingaba nesizathu sokulugubha kungaba ngeSonto, Okthoba 16, kodwa futhi kufanele sikhumbule amadili asekwindla. NgeSonto ebusuku kuqala uMkhosi Wamadokodo. Engxenyeni yesithathu sizokwabelana ngokukhanya okwengeziwe ngaleliSonto elikhethekile.

Sishilo eposini elidlule ukuthi ngeke sazi isinqumo sokugcina senkantolo yasezulwini kuze kube ngemva kokuba senziwe ngoSuku Lokubuyisana, futhi usuku lomkhosi ongase lube khona empeleni kuwusuku lokuqala loMkhosi Wamadokodo. Kudingeka amasonto amathathu agcwele ukuze ukungqubuzana kuxazululwe ngokombono wethu.

Ekupheleni kwamasonto amathathu, ingelosi uGabriyeli yabonakala kuDaniyeli futhi yachaza futhi imbangela yokubambezeleka kwamasonto amathathu:

Wayesethi kimi: “Ungesabi, Daniyeli; ngoba kusukela osukwini lokuqala ukuthi wabeka inhliziyo yakho ekuqondeni, lokuzithoba phambi kukaNkulunkulu wakho, amazwi akho ezwiwa, mina ngize ngenxa yamazwi akho. Kepha umbusi wombuso wasePheresiya wamelana nami izinsuku ezingamashumi amabili nanye. kepha bheka, uMikayeli, omunye wezikhulu eziphakeme, weza ukungisiza; ngahlala lapho namakhosi asePheresiya. Khathesi ngize ukukuqondisa okuzakwehlela abantu bakho ezinsukwini zokugcina: ngoba umbono usengowezinsuku ezinengi. ( Daniyeli 10:12-14 )

Wake wazibuza ukuthi yini eyayibaluleke kangaka ngesikhathi samasonto amathathu, izinsuku ezingu-21, kulokhu okwenzeka kuDaniyeli? Izingxenye eziningi zalesi siqephu seziqondwe isikhathi eside, kodwa manje kuphela izinsuku ezingu-21 ezisibonisa lokho okwenzeka ngempela kubantu bakaNkulunkulu (thina) kulezi zinsuku zokugcina!

I-Commentary ikhomba abadlali futhi igcwalise incazelo:

12. Ungesabi. Qhathanisa nesAmbulo 1:17 . Ngokungangabazeki lamazwi amkhuthaza ngokwakhe umprofethi phambi kwengelosi, ngoba “wema ethuthumela” ( ivesi 11 ), futhi amqinisekisa uDaniyeli ngokuthi nakuba ayesethandaze amasonto amathathu ngaphandle kwempendulo esobala, nokho kusukela ekuqaleni uNkulunkulu wayekuzwile ukunxusa kwakhe futhi wazimisela ukuba akuphendule. UDaniyeli kwakungadingeki ukuba esabe abantu bakubo; UNkulunkulu wayemzwile, futhi uNkulunkulu wayephethe.

13. INkosana. Heb. śar, igama elivela izikhathi ezingama-420 ku-OT, kodwa ngokusobala alilokothi libe nencazelo “inkosi.” Libhekisela ezincekwini eziyinhloko zenkosi ( Gen. 40:2 , elihunyushwa ngokuthi “induna”), kubabusi bendawo ( 1 AmaKhosi 22:26 , elihunyushwa ngokuthi “umbusi”), ezikhulwini ezingaphansi kukaMose ( Eks. 18:21 , elihunyushwa ngokuthi “ababusi”), ezikhulwini nasezikhulwini zakwa-Israyeli ( 1 IziKr. 22:17; Jer. AmaKhosi 34:21; 1 IziKr. 1:25 , elihunyushwa ngokuthi “izinduna”). Ngalo mqondo wokugcina livela egameni elithi śar haṣṣaba', “induna yempi” (inkulumo efanayo ehunyushwa ngokuthi “isikhulu sebutho,” Dan. 1:12), kolunye lwezingcwecwe zaseLakishi, incwadi eyabhalwa isikhulu sebutho lakwaJuda ibhekise kumphathi waso, mhlawumbe ngesikhathi sokunqotshwa kukaNebukadinesari ngo-21, 8 B.C.E. Umq. II, amakhasi 11, 588; bheka Jer.

UMuntu wasezulwini owabonakala kuJoshuwa eJeriko ubizwa ngokuthi “induna [ Heb. śar] webandla leNkosi” ( Joshuwa 5:14, 15 ). UDaniyeli uvame ukusebenzisa leli gama lapho ekhuluma ngezidalwa ezingaphezu kwemvelo ( Dan. 8:11, 25; 10:13, 21; 12:1 ). Ngesisekelo salokhu okuphawuliwe abanye baye bacabanga ukuthi u-śar ufanekisela umuntu onamandla angaphezu kwawemvelo ngaleso sikhathi owayemelene nezingelosi zikaNkulunkulu, futhi owayezama ukuqondisa inkambo yombuso wasePheresiya ngokumelene nezithakazelo ezingcono kakhulu zabantu bakaNkulunkulu. USathane ubelokhu eshisekela ukuzibiza ngokuthi uyinkosi yaleli zwe. Impikiswano eyisisekelo lapha kwakuyinhlalakahle yabantu bakaNkulunkulu ngokumelene nomakhelwane babo abangamaqaba. Njengoba nje uMikayeli kumenyezelwa ukuthi “uyisikhulu [sar] esimela abantwana babantu bakini” ( izahluko 12:1 ), akubonakali kungenangqondo ukuthi “isikhulu sombuso wasePheresiya” sasiyoba “ingelosi engumqaphi” yalelozwe ephuma phakathi kwamabutho esitha. Ukuthi impi yayimelene namandla obumnyama kusobala: “Kwaphela amasonto amathathu uGabriyeli elwa namandla obumnyama, efuna ukulwa namathonya asebenza engqondweni kaKoresi. ... Konke lokho izulu elalingakwenza ngenxa yabantu bakaNkulunkulu kwenziwa. Ukunqoba kwatholakala ekugcineni; amabutho esitha avinjwa zonke izinsuku zikaKoresi, nazo zonke izinsuku zendodana yakhe uKambyses” ( PK 571, 572 ).

Ngakolunye uhlangothi, elithi śar lingase lisetshenziswe ngomqondo ovamile welithi “umbusi,” futhi ngalowo mqondo lingabhekisela kuKoresi, inkosi yasePheresiya. Ngokuqondakalayo, izingelosi zezulu zibonakala zilwa nenkosi, ukuze ikhiphe isahlulelo esivuna amaJuda.

Ngimelene nami. Umprofethi unikeza amazwibela omshikashika omkhulu oqhubekayo phakathi kwamandla okuhle kanye namandla obubi. Umbuzo ungase ubuzwe, Kungani uJehova avumela amandla obubi ukuba azabalazele ukulawula ingqondo kaKoresi izinsuku ezingu-21, kuyilapho uDaniyeli eqhubeka nokulila nokunxusa? Lo mbuzo kufanele uphendulwe ngeqiniso engqondweni ukuthi lezi zehlakalo kufanele ziqondwe ngombono “wenjongo ebanzi futhi ejulile” yesu lokuhlenga, “okwakuwukuqinisekisa isimo sikaNkulunkulu phambi kwendawo yonke. ... Phambi kwezulu nomhlaba wonke [ukufa kukaKristu] kwakuyothethelela uNkulunkulu neNdodana Yakhe ekusebenzelaneni kwabo nokuhlubuka kukaSathane” (PP 68, 69; cf. DA 625). “Nokho uSathane akazange abhujiswe [ekufeni kukaKristu]. Izingelosi azizange zikuqonde nangaleso sikhathi konke okwakuhilelekile engxabanweni enkulu. Izimiso ezisengcupheni kwakufanele zembulwe ngokugcwele” (DA 761). Bheka ku-ch. 4:17.

Ukuze aphikise ukugomela kukaSathane kokuthi uNkulunkulu ungumashiqela, uBaba osezulwini uye wabona kufaneleka ukuba abambe isandla saKhe futhi anikeze isitha ithuba lokubonisa izindlela zakhe futhi sifune ukuzuza abantu emsebenzini wakhe. UNkulunkulu akaziphoqeleli intando yabantu. Uvumela uSathane izinga elithile lenkululeko, kuyilapho ngoMoya Wakhe nezingelosi Zakhe ancenga abantu ukuba bamelane nobubi futhi balandele okulungile. Ngakho uNkulunkulu ubonisa indawo yonke ebukeleyo ukuthi unguNkulunkulu wothando, futhi akayena umashiqela uSathane ammangalele ngokuthi unguye. Kungalesi sizathu umthandazo kaDaniyeli awuzange uphendulwe ngokushesha. Impendulo yalinda kwaze kwaba yilapho inkosi yasePheresiya yenza ukukhetha kwayo okuhle nokubi, ngokuzithandela kwayo.

Lapha kwembulwa ifilosofi yeqiniso yomlando. UNkulunkulu ubeke umgomo omkhulu, ozofinyelelwa nakanjani. NgoMoya Wakhe usebenza ezinhliziyweni zabantu ukuze babambisane Naye ekufinyeleleni lowo mgomo. Kodwa umbuzo wokuthi iyiphi indlela umuntu akhetha ukuhamba ngayo kuyisinqumo sakhe ngokwakhe okufanele azenzele sona. Kanjalo izenzakalo zomlando ziwumphumela wokubili wezidalwa ezinamandla angaphezu kwawemvelo nowokuzikhethela komuntu ngokukhululekile. Kodwa umphumela wokugcina ungokaNkulunkulu. Kulesi sahluko, njengoba mhlawumbe kungekho kwenye indawo emBhalweni, iveyili ehlukanisa izulu nomhlaba ivezwa eceleni, futhi impi phakathi kwamandla okukhanya nobumnyama iyembulwa.

UMichael Heb. UMikayeli, ngokwezwi nezwi, “ngubani [o]njengoNkulunkulu?” Lapha uchazwa ‘njengenye yezikhulu [ Heb. śarim].” Kamuva uchazwa njengomvikeli okhethekile ka-Israyeli (isahluko 12:1). Ubuyena abushiwo ngokucacile lapha, kodwa ukuqhathanisa neminye imibhalo kumkhomba njengoKristu. UJuda 9 umbiza ngokuthi “ingelosi enkulu.” Ngokweyoku-1 Thes. 4:16, “izwi lengelosi enkulu” lihlotshaniswa nokuvuka kwabangcwele ekufikeni kukaJesu. UKristu wamemezela ukuthi abafileyo bayophuma emathuneni abo lapho bezwa izwi leNdodana yomuntu (Johane 5:28). Ngakho kubonakala kusobala ukuthi UMikayeli akayena omunye ngaphandle kweNkosi uJesu uqobo (bheka i-EW 164; cf. DA 421).

Igama elithi Mikayeli njengegama lesidalwa sasezulwini livela eBhayibhelini kuphela ezindimeni ze-apocalyptic ( Dan. 10:13, 21; 12:1; Jude 9; IsAm. 12:7 ), ezimweni lapho uKristu engqubuzana khona ngokuqondile noSathane. Igama ngesiHeberu, elisho ukuthi “ngubani onjengoNkulunkulu?” ngokushesha umbuzo kanye nenselelo. Uma sicabangela iqiniso lokuthi ukuhlubuka kukaSathane ngokuyisisekelo kuwumzamo wokuzibeka esihlalweni sobukhosi sikaNkulunkulu futhi ‘abe njengoPhezukonke’ ( Isaya 14:14 ), igama elithi Mikayeli limfanele kakhulu Lowo oye wathatha isinyathelo sokulwela ubuntu bukaNkulunkulu nokuphikisa izimangaliso zikaSathane.

Ngahlala lapho. I-LXX, elandelwa uTheodotion, ifundeka kanje: “Ngamshiya lapho [uMichael].” Ukufundwa okunjalo kuye kwamukelwa izinguqulo eziningana zanamuhla (Good-speed, Moffatt, RSV), ngokungangabazeki ngenxa yokuthi kwakungabonakali kucace ukuthi kungani ingelosi kufanele ithi yasala namakhosi asePheresiya lapho uMikayeli ezoyisiza. Qhathanisa nalokhu kufundwa isitatimende, “Kodwa uMikayeli wamsiza, wayesehlala namakhosi asePheresiya” ( EGW, Supplementary Material, kuDan. 10:12, 13 ).

Abanye babona enye incazelo engase ibe khona embhalweni wesiHeberu njengoba injalo. Umzabalazo ochazwe lapha ngokuyisisekelo wawuphakathi kwezingelosi zikaNkulunkulu kanye “namandla obumnyama, efuna ukulwa namathonya asebenza engqondweni kaKoresi” (bheka i-PK 571, 572). Ngokungena emncintiswaneni kaMikayeli, iNdodana kaNkulunkulu, amandla ezulu azuza ukunqoba, futhi omubi waphoqeleka ukuba ahlehle. Igama elihunyushwe ngokuthi “wasala” kwenye indawo lisetshenziswe ngomqondo ‘wokusala’ lapho abanye behambile noma bethathwa. Kanjalo lesenzo sisetshenziswa kuJakobe lapho esala emfudlaneni iJabhoki ( Gen. 32:24 ), kanye nakulabo abangabezizwe uIsrayeli abavumela ukuba bahlale ezweni ( 1 AmaKhosi 9:20, 21 ). Futhi liyigama u-Eliya alisebenzisa kuye ngokwakhe lapho ekholelwa ukuthi bonke abanye babekushiyile ukukhulekela kweqiniso kukaJehova: “Kusele mina ngedwa” ( 1 AmaKhosi 19:10, 14 ) . Njengoba ingelosi esetshenziswe kulesi siqephu samanje, kungase kusho ukuthi ngokufika kukaMikayeli, ingelosi embi yaphoqeleka ukuba ihambe, futhi ingelosi kaNkulunkulu “yahlala lapho namakhosi asePheresiya.” “Ukunqoba kwatholakala ekugcineni; amabutho esitha abanjwa” (PK 572). Izinguqulo ezimbili eziye zasikisela lo mbono ofanayo yilezo zikaLuther, “lapho ngathola ukunqoba namakhosi asePheresiya,” kanye noKnox, “futhi lapho, esigodlweni sasePheresiya, ngashiywa inkosi yensimu.

Amakhosi asePheresiya. Imibhalo yesandla emibili yesiHeberu ifundeka ngokuthi, “umbuso wasePheresiya.” Izinguqulo zasendulo zifundeka ngokuthi, “inkosi yasePheresiya.”

14. Ezinsukwini zokugcina. Heb. be’acharith hayyamim, “engxenyeni yokugcina [noma ekupheleni] kwezinsuku.” Lena inkulumo evame ukusetshenziswa esiprofethweni seBhayibheli, ekhomba engxenyeni yokugcina yanoma iyiphi inkathi yomlando umprofethi ayicabangayo. Ngakho uJakobe wasebenzisa igama elithi “izinsuku zokugcina” ebhekisela engcebweni yokugcina yesizwe ngasinye kweziyishumi nambili ezweni laseKhanani ( Gen. 49:1 ); UBhalami wasebenzisa leli gama ekufikeni kokuqala kukaKristu ( Num. 24:14 ); UMose walisebenzisa ngomqondo ojwayelekile wekusasa elikude, lapho u-Israyeli ehlupheka khona (Dut. 4:30). Le nkulumo ingase, futhi ngokuvamile isho, ibhekisela ngokuqondile ezenzakalweni zokugcina zomlando. Bheka ku-Isa. 2:2.

Izinsuku eziningi. Njengoba kuboniswa omalukeke, alikho igama elithi “abaningi” embhalweni wesiHeberu. Igama elithi “izinsuku” lapha libonakala linencazelo efanayo naleyo esesigatshaneni esandulele. Ingelosi yafika izotshela uDaniyeli ukuthi yini eyayizokwehlela abangcwele phakathi namakhulu eminyaka kuze kube sekufikeni kwesibili kukaKristu. Ukugcizelelwa kwalesi sigatshana sokugcina saleli vesi akukona kangako ubude besikhathi okulindelwe ngaso, kodwa eqinisweni lokuthi uJehova usenelinye iqiniso okufanele alidlulisele kuDaniyeli ngombono. Lihunyushwa ngokwezwi nezwi, leli vesi lifundeka kanje: “Futhi ngizé ukukuqondisa okuyokwenzeka kubantu bakini engxenyeni yokugcina yezinsuku, ngoba kusengumbono walezi zinsuku.”

Ayikho inkosi yasemhlabeni eyayingamelana noGabriyeli. KwakunguSathane owayelwa, futhi owabangela ukubambezeleka kwezinsuku ezingama-21. Kafushane, lezi zinsuku ezingama-21 zokungqubuzana phakathi kukaKristu noSathane zanikezwa njengocezu oluthile lolwazi kithi lapha ekupheleni kwesikhathi—isikhathi esingokoqobo sempi ye-Armagedoni. Manje siyazi ukuthi impi izothatha isikhathi esingakanani, nalapho sizokwazi ukubona umphumela wokugcina.

Amaphuzu abalulekile ahlakazekile kuso sonke isahluko se-Bible Commentary:

16. Njengomfanekiso. UGabriel wavala ukukhanya kwakhe futhi wabonakala esesimweni somuntu (bona SL 52).

Umbono. Abanye abahlaziyi bacabanga ukuthi uDaniyeli lapha ubhekisela embonweni wezig. 8 no-9; abanye bakholelwa ukuthi kwakuyisambulo samanje esamhlupha kakhulu lo mprofethi. Uma kubhekwa iqiniso lokuthi igama elithi “umbono” kukho kokubili ivesi 1 no-14 libonakala lisebenza ekwambulweni kwesahluko. 10–12, futhi nangenxa yokuthi isitatimende sikaDaniyeli lapha esiqeshini. 10:16 iwukuqhubekisela phambili okunengqondo kokusabela kwakhe (v. 15) esimemezelweni sengelosi esiphathelene ‘nombono’ ( v. 14 ), kubonakala kunengqondo ukuphetha ngokuthi umprofethi lapha ukhuluma ngombono wenkazimulo yaphezulu ayewubona.

19. Bathandwa kakhulu. Bheka ku-v. 11.

20. Nenkosana. I-KJV ingase iqondwe njengesho ukuthi ingelosi yayizolwa ohlangothini lwenkosana yasePheresiya, noma ukuthi yayizolwa nayo. Izinguqulo zesiGreki nazo aziqondakali. Isilandiso se-meta, “kanye,” esisisebenzisayo, singase sisho umfelandawonye, ​​njengaku-1 Johane 1:3, noma ubutha, njengakusAm. 2:16. Nokho, isiHeberu sale ndima, sibonakala sinikeza inkomba ecacile yencazelo yaso. Isenzo elithi lacham, “ukulwa,” sisetshenziswe izikhathi ezingama-28 ku-OT, silandelwa, njengalapha, yisandulela u-'im, “kanye.” Kulezi zimo umongo ubonisa ngokucacile ukuthi leli gama kumelwe lithathwe ngomqondo wokuthi “ngokumelene” (bheka uDut. 20:4; 2 AmaKhosi 13:12; Jer. 41:12; Dan. 11:11 ). Khona-ke, kubonakala kuqinisekile ukuthi lapha ingelosi ikhuluma ngokungqubuzana okwengeziwe phakathi kwayo ‘nesikhulu sasePheresiya. Ukuthi lomzabalazo waqhubeka isikhathi eside ngemva kwesikhathi sombono kaDaniyeli kuboniswa nguEzra 4:4–24. “Amabutho esitha avinjwa zonke izinsuku zikaKoresi, nazo zonke izinsuku zendodana yakhe uKambyses, owabusa cishe iminyaka eyisikhombisa nengxenye” ( PK 572 ).

INkosana yaseGrisi. Igama lesiHeberu lapha elisho “inkosana,” śar, liyafana nalelo ebelisetshenziswa ngaphambili (bheka kuvesi 13). Ingelosi yayitshele uDaniyeli ukuthi wayebuya ukuze aqhubeke nokulwa namandla obumnyama ayelwela ukulawula ingqondo yenkosi yasePheresiya. Wabe esebheka phambili ngekusasa futhi waveza ukuthi lapho ekugcineni ezohoxa emzabalazweni, kuzovela uguquko ezindabeni zomhlaba. Uma nje ingelosi kaNkulunkulu iwavimba amabutho amabi ayefuna ukubusa uhulumeni wasePheresiya, lowo mbuso wawumi. Kodwa lapho ithonya laphezulu lihoxiswa futhi ukulawulwa kwabaholi besizwe kuyekelwa ngokuphelele emandleni obumnyama, incithakalo yombuso wabo yalandela ngokushesha. Eholwa u-Alexander, amabutho aseGrisi ahlasela umhlaba wonke futhi awucisha ngokushesha uMbuso WasePheresiya.

Iqiniso elishiwo ingelosi kuleli vesi lisikhanyisela ngesambulo esilandelayo. Isiprofetho esilandelayo, umlando wempi yokulwa, siba nencazelo eyengeziwe lapho siqondwa ngokwalokho ingelosi ekubonile lapha. Ngenkathi abantu belwela amandla asemhlabeni, ngemuva kwezigcawu, futhi befihlekile emehlweni abantu, umzabalazo omkhulu nakakhulu uyaqhubeka, lapho ukwehla nokugeleza kwezindaba zasemhlabeni kuwumfanekiso (bona u-Ed 173). Njengoba abantu bakaNkulunkulu beboniswa belondolozwe kuwo wonke umlando wabo onezinkathazo—owalotshwa uDaniyeli ngokwesiprofetho—ngakho kuyaqinisekiswa ukuthi kulowo mshikashika omkhulu, amalegiyona okukhanya ayoba nokunqoba amandla obumnyama.

21. Kuphawuliwe. Heb. rasham, “ukubhala,” “ukubhala phansi.”

UmBhalo. Heb. kethab, ngokwezwi nezwi, “umbhalo,” kusukela esenzweni esithi kathab, “ukubhala.” Amacebo nezinhloso zikaNkulunkulu zaphakade lapha zimelelwe njengokulotshiwe phansi. Qhathanisa neHu 139:16; IzEnzo 17:26; bheka kuDan. 4:17.

Akekho obambayo. Lesi sisho singase futhi sihunyushwe ngokuthi, “akekho ozikhandlayo.” Lokhu angeke kuthathwe njengokusho ukuthi bonke bebenganakile umzabalazo ngaphandle kwalezi zidalwa zasezulwini ezimbili okukhulunywe ngazo lapha. "Impikiswano yayiyinye lapho wonke amazulu anesithakazelo" (PK 571). Incazelo engaba khona yalesi siqephu ukuthi uKristu noGabriyeli bathatha umsebenzi okhethekile wokuncintisana nezixuku zikaSathane ezazizama ukuthola ukulawula kwemibuso yalo mhlaba.

Inkosana yakho. Iqiniso lokuthi uMikayeli kukhulunywa ngaye ngokuqondile njengenkosana yakho (isabizwana sesiHeberu siwubuningi), limenza ahluke kakhulu “nesikhulu sasePheresiya” (indima 13, 20) kanye “nesikhulu saseGrisi” (v. 20). UMikayeli wayengumpetha ohlangothini lukaNkulunkulu lwempikiswano enkulu.

Kodwa manje njengoba sesazi ukuthi impi izothatha isikhathi esingakanani, ivula omunye umbuzo... Ingabe akukho okuzokwenzeka ngoSuku Lokubuyisana, njengoba lufika ngaphambi kokuba kuphele izinsuku ezingama-21? Ukuze siphendule lo mbuzo, kudingeka sisebenzise isimiso: “Khumbula okwedlule ukuze uqonde ikusasa.”

Sifeza amadili asekwindla. Sikwenze kanjani lokho kuze kube manje? NgoSuku lwamaCilongo, saba “nokudumala okukhulu” njengoba sasibheke isibonakaliso sokuza kweNdodana yomuntu (ukuza kwesibili) emafwini. Ingabe lokho kukukhumbuza into esiyikhumbulayo ngokugcwaliseka koSuku lwamaCilongo emlandweni odlule?

NgokoMoya Wesiprofetho, inhlangano yamaMillerite yafeza umkhosi wamaCilongo ngokunikeza isixwayiso sokubuya kwesibili.^[26] Babebheke nokufika kweNdodana yomuntu. UWilliam Miller wayelindele ukuthi uJesu eze nini? 1844—CHA! Inhlangano yakwaMillerite yashumayela ukuthi ukuza kwesibili kuzongena 1843! Kungaleso sikhathi lapho ukudumazeka “okukhulu” kwangempela kwenzeka, ngoba lelo kwakuwusuku okwase kushunyayelwe ngalo iminyaka eminingi, futhi lase lithole ukunaka kwawo wonke amabandla. Lapho leso sikhathi sidlula, iningi labantu laqala ukuwa, futhi kwakuyinani elincane ngokuqhathaniswa elalinda iNkosi ngo-Okthoba 22, 1844. Laba bakamuva baziwa ngokuthi ukudumala okukhulu ngoba kwakujule futhi kumunyu nakakhulu, njengesiphetho sokugcina sokudumazeka kwangaphambili. Ngalolo suku (ekuseni ngo-23^rd), uHiram Edson wabona embonweni ukuthi ukwahlulelwa kophenyo kwase kuqalile ezulwini.

Usuku lokudumazeka lwalungo-1843, kanti u-1844 wawuyisiqalo sokwahlulela. Yebo, unyaka ka-1844 nawo wawudumaza, kodwa njengoba sifunda kowesikhathi esidlule ukuze siqonde ikusasa, kumelwe siqaphele ukuthi ukudumazeka kwango-1844 ngeke kuphindeke esikhathini sethu! Owesibili "uMiller" ngeke adumazeke njengoMiller wokuqala. Kunalokho, silindele isenzakalo esihambisana nesenzakalo sangempela esenzeka ngo-1844: okuthile okuhlobene nokwahlulelwa. Ngo-1844 ukwahlulela kwaqala, ngakho ngoSuku lwethu Lokuhlawulela singalindela isenzakalo esihambisana naso: ukwahlulela kumelwe kuphele ekugcineni! USathane kumele ahlulwe enkantolo yasezulwini, futhi icala livalwe.^[27]

Manje bheka okuhlangenwe nakho kwethu kwamanje ekugcwaliseni izinsuku zedili: USuku Lwamacilongo kwakuwusuku lwethu lokudumazeka, oluhambisana no-1843. Usuku olulandelayo lomkhosi uSuku Lokubuyisana, okuwukuphela kokwahlulela, okuhambisana nokuqala kokwahlulela 1844. Ngokungafani nokuhlangenwe nakho kwamaMiller, abadumazeka futhi kamuva bafunda ukuthi ukwahlulela kwaqala, ukuthi akukho lutho olubonakalayo oluzokwenzeka esikhathini esizayo. Ukudumazeka kwethu okungase kube khona ngalolo suku kuqedwe ngokuphelele. Ngeke kube khona ukuqhuma kwe-gamma-ray ngalolo suku. Kuyomane kube isenzakalo sasezulwini esingabonakali, lapho ukuphikisa kukaSathane kuyophendulwa futhi lonke icala liyonqunywa.^[28] Kunjalo-ke sifunda endulo ukuze siqonde ikusasa.

Nakuba kunqunywa ngoSuku Lokubuyisana, ngeke siwazi umphumela wecala izinsuku ezimbalwa ezengeziwe kuze kube yilapho uGabriyeli, ingelosi yeNkosi, ebuya esesimweni “sokuzamazama komhlaba” okuprofethiwe ngeSonto ngemva kwezinsuku ezingu-21 zamasonto amathathu aphelele. Khona-ke siyobona iBabiloni libhidlika, kodwa ingabe siyokwazi ngaleso sikhathi ukuthi uNkulunkulu unqobile? Uma singaboni lutho ngalolo suku, khona-ke siyazi ngokuqinisekile ukuthi isimo esibi kakhulu ekupheleni kwephupho lika-Angelica kufanele senzeke. Kodwa noma sibona iBabiloni libhidlika, asinakuqiniseka ngomphumela (ngoba izizwe zingazibhubhisa ngamandla azo) kuze kube yilapho sibona ukuvuka okukhethekile, ukukhazinyuliswa, kanye nesibonakaliso seNdodana yomuntu ... yilapho kuphela lapho sizokwazi ukuthi siyinqobile impi.^[29]

Ngakho kuningi obekwenzeka ezulwini.^[30] UJesu wathi, “Sekwenzekile.” USathane waphikisa, ethi “Cha! Labo bayizoni—bangabami!” UJesu kwadingeka athathe isinqumo sokusigodla isibonakaliso seNdodana yomuntu ngosuku lwamaCilongo, ngoba icala lalingeke livalwe. Sasisenesono esasinamathele kithi. Ingabe siyobe sihlanzekile ngoSuku Lokuhlawulela ukuze uNkulunkulu anqobe impi? Khona-ke uJesu angahamba eMhlabeni ukuze embule isibonakaliso sokunqoba ngosuku lokuqala loMkhosi Wamadokodo. Ukubhujiswa okuphelele kwaphezulu kuzofika emhlabeni ngezinsuku eziyisithupha, njengoba nje kwadalwa ngezinsuku eziyisithupha...futhi uJesu uzofika ngesikhathi ukuze akhulule abantu Bakhe.

Lezi yizinsuku ezinesizotha, futhi njengoba uSuku Lokuhlawulela luphuthuma kithi, kufanele siqhubeke nokuphenya imiphefumulo yethu silungiselela lolosuku oluyinhlekelele:

Lokhu kuyakuba yisimiso kini kuze kube phakade: ngenyanga yesikhombisa, ngolweshumi lwenyanga, niyakuthobisa imiphefumulo yenu, ningasebenzi msebenzi, noma ngowakini noma umfokazi ogogobeleyo phakathi kwenu; Ngokuba ngalolo suku umpristi uyakunenzela ukubuyisana ukunihlambulula, ukuze nihlambuluke ezonweni zenu zonke phambi kukaJehova. uJehova. Kuyakuba yisabatha lokuphumula kini, nithobe imiphefumulo yenu; ngesimiso kuze kube phakade. ( Levitikusi 16:29-31 )

Kufanele sihlanzeke ngokuphelele. UMikayeli (uJesu) uboshiwe ngoba kufanele enze isahlulelo esingakhethi. Akakwazi ukusisiza, futhi uMoya oNgcwele uphelelwe yithemba ngesimo sethu. Bekungekho noyedwa esithangamini obehlanzekile.

Uyicelile

Manje ake sibuyele kuma-imeyili esiwathola kubantu abangakholwa—

Idethi: ULwesithathu, Okthoba 5, 2016 14:05
Ku: John Scotram
Isihloko: Ukubala Wehla Kokugcina: Kudingeka i-athikhili yokugcina!^[31]

Lena i-imeyili yombuzo nge www.lastcountdown.org/ kusuka:

Xxxxxx

...”Woza ngo-September 25, uma kungenzeki lutho, umlayezo wethu uyoma ngokuphelele. Kuyadabukisa ukuthi sisize iBhabhiloni ngokuxwayisa ngezinhlekelele isikhathi eside kangaka. NjengoMfula i-Ewufrathe, sanikeza iBabiloni isigijimi sethu.”^[32]

Kuyadabukisa futhi ukuthi manje izambulo zangempela zesikhathi esizayo ezivela kuNkulunkulu kuzoba nzima ukuzamukela. Kuphakathi kokuthi uNkulunkulu ubesemva kwalokhu noma cha... sesiyayazi impendulo yalokho! Ngethemba ukuthi uzimisele okungenani ukushiya leli khasi nokuvunywa kwephutha! Asikho isidingo sokukhombana ngeminwe kodwa ukwehlisa leli sayithi, njengasekuqaleni, akubasizi abantu abakholelwa ukuthi lo mlayezo baqhubekele phambili, futhi ngethemba ukuphuma eBabiloni! Izinhloso ezinhle azinandaba, Iqiniso libalulekile futhi ngokusobala lo mbono wawuyiphupho. Amaphupho ngifisa kube yiqiniso, ngifisa sengathi singagoduka sonke ekupheleni kwale nyanga... asibize lokhu okuyikho siqhubeke!^[33]

Qhathanisa ingxenye enesibindi nencazelo ‘yofakazi ababili’ besAmbulo 11:

Izidumbu zabo ziyakulala ezitaladini zomuzi omkhulu; okungukuthi ngokomoya iSodoma neGibithe, lapho neNkosi yethu yabethelwa khona. Abantu nemindeni nezilimi nezizwe bayozibona izidumbu zabo izinsuku ezintathu nengxenye. futhi kabayikuvuma ukuthi izidumbu zabo zingcwatshwe. (Isambulo 11: 8-9)

Umbhali waleyo e-mail ufuna “isidumbu” sethu (iwebhusayithi yethu) sihlale lapho ukuze sibonwe yibo bonke. Akafuni kwehliswe kungcwatshwe! Iqiniso liwukuthi, uSathane wasinqoba njengoba esho evesini eledlule:

Lapho sebeqedile ukufakaza, isilo esiphuma kwalasha siyakulwa nabo; futhi iyakubanqoba, futhi ibabulale. (IsAmbulo 11: 7)

Futhi manje abantu abafana nombhali walowo mlayezo ongenhla bayajabula njengoba kusho evesini elilandelayo:

Abakhileyo emhlabeni bayakujabula ngabo; nijabule, nithumele izipho omunye komunye; ngoba laba baprofethi ababili babahlupha abakhileyo emhlabeni. ( IsAmbulo 11:10 )

Lokho kuchaza iphuzu eliwujuqu empini, lapho ukunqotshwa okusobala sekuzophendulwa kube ukunqoba kofakazi ababili. Ibandla libonakala selizowa, kodwa akumele liwe.^[34] Ithemba lethu kanye nokugxila kwethu kufanele kuhlale ekunqobeni isono, kodwa ukwahlulela kuphelela eYom Kippur! Isikhathi sifushane!

Emva koSuku Lokuhlawulela kuba noMkhosi Wamadokodo. Njengoba singenaso isizinda sobuJuda, kufanele sifunde ukuthi lisho ukuthini idili. Labo bethu abanezizinda zama-Adventist bajwayelene kahle nencazelo yoSuku Lokuhlawulela ngisho noSuku LwamaCilongo, kodwa ngaphandle kwenkulumo engasho lutho ukuthi singenza kahle ngokuphatha umkhosi wamadokodo,^[35] U-Ellen G. White akashongo okuningi ngakho.

Nansi eyodwa isifinyeto lokho kuchaza incazelo yoMkhosi Wamadokodo ngendlela ehlobene kakhulu nathi:

UNkulunkulu Uyabutha Abantu Bakhe

IBhayibheli likhuluma ngokwahlulela kokugcina njengokuvuna ( Hoseya 6:11; Joweli 3:13; Math. 13:39; IsAm. 14:15 ). LuwuSuku Lokubutha oluzayo lapho uNkulunkulu ebuthela kuYe abantu Bakhe futhi ashise ababi njengamakhoba namabibi.

Ngokuba bhekani, luyeza usuku, luvutha njengeziko; bonke abazidlayo nabo bonke abenza okubi bayakuba ngamakhoba; usuku oluzayo luyobashisa,” usho uJehova Sebawoti,’ ukuze lungabashiyeli mpande nagatsha.” “Kepha nina enesaba igama lami, ilanga lokulunga liyakuphuma, linokuphilisa emaphikweni alo; niyophuma nitshebe njengamathole aphuma esibayeni ( Malaki 4:1-2 ).

Lapho uMesiya emisa umbuso waKhe weminyaka eyinkulungwane, uyoqoqela insali yakwaIsrayeli ayibuyisele ezweni layo. U-Isaya wachaza lesi senzakalo njengokuvunwa kweminqumo. Amagatsha ezihlahla ashaywa ngezinduku futhi amajikijolo omnqumo aqoqwa uma ewela phansi. Bheka u-Isaya 27:12-13; 11:11-12; Jeremiya 23:7-8 .

Abalungileyo phakathi kwabezizwe, futhi, bayobuthelwa eNkosini. Ngalolo suku, abeZizwe bayokhuleka eJerusalema. Bheka uZak. 14:16-17 .

Izizwe zabeZizwe ezenqabayo ukugcina uMkhosi Wamadokodo embusweni weminyaka eyinkulungwane ngeke ziyithole imvula emazweni azo. Lesi siqephu sanikeza isisekelo seBhayibheli sesiko lokuthandazela umhlaba ngesikhathi soMkhosi Wamadokodo (Howard/Rosenthal 145-6).

INkosi ngeke igcine ngokuqoqa abantu bayo, kodwa iyohlala itabernakele phakathi kwabo phakathi nombuso kaMesiya ozayo. —bheka Hez. 37:27-28; cf. IsAm. 21:3.

Isibonakaliso sobukhona bukaNkulunkulu, inkazimulo yeShekina, siyophinde sibonakale eSiyoni ( Isaya 60:1, 19; Zak. 2:5 ). Kuyobonakala njengomlilo okhanyayo phezu kwayo yonke iNtaba yaseSiyoni. Kuyoba njengetabernakele, elinikeza isivikelo nesiphephelo esizweni ngemva kwamakhulu eminyaka oshushiso nesikhathi sokuhlupheka kukaJakobe.

“Khona uJehova uyakudala phezu kwayo yonke intaba yaseSiyoni naphezu kwebandla layo ifu emini, yebo umusi, nokukhanya komlilo ovutha amalangabi ebusuku; ngokuba phezu kwayo yonke inkazimulo kuyakuba nesigubuzelo. Kuyoba khona umthunzi ekushiseni emini, nesiphephelo nesivikelo esivunguvungwini nasemvuleni.”— Isaya 4:5-6 .

Uyabona-ke, kunezinto ezimbili okufanele zigcwaliseke ngoMkhosi Wamadokodo. Ngakolunye uhlangothi, uNkulunkulu uyoqoqa abantu Bakhe—amabutho amabili ngisho^[36]—netabernakele phakathi kwabo ngendlela yesibonakaliso sobukhona bukaNkulunkulu, esisiqonda njengesibonakaliso seNdodana yoMuntu ezinsukwini eziyisikhombisa ngaphambi kokuZa kwesiBili. Ngakolunye uhlangothi, izinyanda zababi ziyoshiswa ziphele. Ngakho-ke, incazelo yoMkhosi Wamadokodo ngokwawo iqinisekisa ukuqonda kwethu ukuthi ukunqoba ngeke kubonakale ngoSuku Lokubuyisana, kodwa ngoMkhosi Wamadokodo.

Ukubopha Ifindo Phakathi kukaDaniyeli nesAmbulo

Masibuyele kuDaniel 10, lapho sizokukhombisa khona esinye isiqinisekiso esihle sezifundo zethu esiziqedile. Izahluko 10 kuya kwese-12 zikaDaniyeli zakha iyunithi exhumene, njengoba sifundile kuCommentary. Ngakho-ke, singabuka lezo zahluko ndawonye njenge-chiasm yemibhalo,^[37] lapho ukuqala kukaDaniel 10 kumi kubudlelwane kuze kube sekupheleni kukaDaniel 12.

UDaniyeli 10 uqala ngesihloko sempi enkulu yezinsuku ezingama-21, iMpi ye-Armageddon. Ngakolunye uhlangothi, uDaniyeli 12 uphetha ngomugqa wesikhathi ka-1290 kanye no-1335, okuthi (ngaphambi komyalezo we-Orion) bekulokhu kungaqondakali kahle ngokuhleleka kwawo okufanele. Ingabe izinsuku eziyi-1290 ziqala ngo-1335? Ingabe baphetha ngo-1335? Ingabe zintanta ndawana thize phakathi no-1335? Leyo mibuzo ibilokhu isezingqondweni zabafundi besiprofetho sesikhathi sokuphela.

Ingabe siyixazulule imigqa yesikhathi ngendlela efanele? Simise ukuphela kwezinsuku eziyi-1335 ngokusekelwe osukwini lwesibili oluzayo, esilunqume ekhalendeni losuku lwedili lwalo nyaka, esilithole ngomlayezo we-Orion kanye ne-HSL.^[38] Sabe sesilungisa ukuqala kwezinsuku eziyi-1290 ngokusekelwe okhethweni lukaPapa uFrancis.^[39] Yasebenza, kodwa iBhayibheli lize likubeke ngokucacile...^[40]

“Impi enkulu” yezinsuku ezingu-21 (iMpi Ye-Armagedoni) kusukela kuDaniyeli 10, kanye nezinsuku ezingu-7 zohambo lukaJesu.^[41] (isibonakaliso seNdodana yomuntu) sisitshela ngokuqondile ukuthi kumelwe kube “nehora” lezinsuku ezingu-28.^[42] emva kwezinsuku eziyi-1290 zesinengiso sencithakalo! Ngakho, iBhayibheli lisinikeza ilungiselelo lezikhathi zezinsuku eziyi-1290 neziyi-1335 ezinsukwini ezingokoqobo.

Lokhu akusona nje isiqinisekiso sohlelo lwethu lomugqa wesikhathi,^[43] kodwa nangonyaka wokuza kukaJesu. Lelo lungiselelo lalingeke lilingane nanoma yimuphi unyaka, ngoba uSuku Olukhulu Lokugcina (usuku lwesishiyagalombili loMkhosi Wamadokodo) aluhlale luba ngosuku olufanayo. Kuphela kulo nyaka, ngokuhambisana nosuku lokhetho lukaPapa Francis, ingabe impi yezinsuku ezingama-21 + izinsuku eziyisikhombisa iyalingana! Kunoma yimuphi omunye unyaka, izinsuku zedili zaziyoba ngaphambili noma kamuva.

Siyaphinda futhi sibona ubufakazi beBhayibheli bezifundo zethu—iZwi likaNkulunkulu elivela ezulwini neZwi elilotshiwe lisho into efanayo. Ngakho...asiyiqedeni lempi masosha esiphambano. Bese kuthi-ke, O Nkosi, ufike ngesikhathi esimisiwe!

Sanibonani enkambini yethu...

Ngibhalela ukwabelana ngezindaba "zembubhiso" ezenzeke ngalolu suku! Mhlawumbe usibonile lesi sihloko ku-Facebook:
Izingxabano zaseSyria: IS 'ixoshwe edolobheni elingokomfanekiso laseDabiq'

Leli dolobha laseDabiq kukhulunywa ngalo esiprofethweni sesikhathi sokuphela samaSulumane, esikhona kusukela “umprofethi” wabo asibhala eminyakeni eyi-1500 edlule. Ifana ne-Armagedoni. Yebo kuprofethiwe futhi eBhayibhelini (ngokusebenzisa amacilongo, isibonelo, njengoba sesichazile ezihlokweni eziningi). Khumbula i-athikili ye-Trojan Horse, kanye nebutho labantu abayizigidi ezingu-200 elilinde isignali "yentuthwane yomlilo"! Kuma-Islamist, ukuthunjwa kwaleli dolobha kufanekisela kakhulu!

Lokhu futhi kubonakala kuyisiqinisekiso seminyaka eyisikhombisa “yehora” lokulingwa (icala) lesAmbulo 3:10 ngemva kokubuya kwesibili, lapho i-Islam izoziphindiselela futhi ithathe umhlaba wonke—hhayi nje ngokwamasiko, kodwa futhi ngamandla, eshushisa kwaze kwaba semikhawulweni yomhlaba “amaKristu” alahle uKristu kabusha...

Izibusiso!

Bangane, sithole ukukhanya okukhulu namuhla ngalolu suku lwesabatha lomkhosi, usuku lokuqala lomkhosi wamadokodo!!! Sicela ukhuthazwe kanye nathi, njengoba siqhubeka nalokhu kukhempa...

Ngenkathi sibhala ngezihloko zanamuhla, sifuna ukukubamba mayelana nokuthi yini enye esiyifundile mayelana "nosuku oluphindwe kabili" lwembubhiso esiqale ukukhuluma ngayo kokuthunyelwe ngenhla. Kwakuwusuku “lwembubhiso ekabili” okusho ukuthi sidinga izinto ezimbili ezibhubhisayo ngalolo suku, hhayi nje eyodwa. Kufanele futhi siqonde ukuthi kungani ukuthunjwa kukaDabiq kwakungesona isenzakalo esikhulu esibhubhisayo KODWA, kodwa nje isignali yezintuthwane zomlilo, ezizoletha ukubhujiswa kamuva. Ake sibhekane nalezi zinto ngamunye ngesikhathi...

Okokuqala, kubalulekile ukuqaphela ukuthi isiprofetho samaSulumane sempi yaseDabiq sikhuluma ngezifunda ezingu-80 ezihlaselayo. Kungenzeka kanjani lokho, lapho idolobha lithunjwe “amavukela-mbuso aseSiriya ayesekelwa yiTurkey”? Impendulo ithi iTurkey iyilungu le-NATO, ngakho-ke amavukela-mbuso asekelwa iTurkey nawo asekelwa i-NATO. Lokho kusho ukuthi wonke amazwe angamalungu e-NATO ayekweseka lokhu.

I-NATO, nokho, inamazwe angamalungu angama-28 kuphela, hhayi angama-80. Noma kunjalo, uhlu lwamalungu e-NATO luhlanganisa amandla amabili okungamaqembu “abumbene” ezifundazwe ezincane: i-United States, ne-United Kingdom. Uma unweba i-US ne-UK ibe yinombolo yezifunda zazo ngazinye, khona-ke isiprofetho sigcwaliseka ngqo:

Amazwe angamalungu angama-28
- 1 khipha i-US iyonke
+ 50 ibekwe ezifundeni ngazinye zase-US
- 1 akhiphe i-UK iyonke
+ 4 ibekwe ezifundeni ngazinye zase-UK (England, Scotland, Ireland, Whales)
= 80

Ngakho-ke ungabona ukuthi isiprofetho samaSulumane senzeke ngokunembile kakhulu ngesignali yentuthwane yomlilo.

Manje ngomcimbi wesibili obhubhisayo ... Ubukade ubuka intuthuko "yeMpi Yezwe 3"? Uboneni? Usongo lwe-WW3 luncike enkingeni yaseSyria, futhi lokho bekuyisihloko sezingxoxo phakathi kwabaholi bomhlaba ngoMgqibelo eLausanne, eSwitzerland. Wonke umuntu owayebheke usongo lweWW3 wayebheke umphumela womhlangano ukuze abone ukuthi abadlali ababili abakhulu (iRussia ne-US) bazoya yini empini noma bafinyelele esivumelwaneni. Izindaba ezaphuma zabonakala ziphikisana nesimo sezulu: ukubaluleka komhlangano kwahlehliswa ekuqaleni, futhi i-US yaphendula kuphela "ngezinswinyo ezengeziwe."

Nokho, kukhona okunye okwenzeka ngemuva kwezigcawu. Ngokwesibonelo, ungqongqoshe wezangaphandle waseJalimane wathi “ngeke sisakubekela eceleni amathuba okuba kube nengxabano neRussia.” Lokho kushiwo ngendlela ethambile kakhulu, kodwa uma ukuqonde kahle, kusho ukuthi ngaphambili (ngaphambi komhlangano eLausanne), eJalimane. wenza susa lokho okwenzekayo, kodwa kukhona okushintshile ngenxa yomhlangano, futhi manje impi yezikhali “ingenzeka.” Lokho kusho ukuthi, ukuqondana okusha okufinyelelwe kulo emhlanganweni kumele kube ukuthi: IRussia ngeke ihlehle, futhi okuwukuphela kwendlela yokubavimba iwukuba ngebutho lezempi. Ngakho-ke, amandla ezempi angeke aphinde akhishwe.

U-Putin akazange azimisele ukuya empini. Uselungisiwe, kodwa akalangazelele. Sekunesikhathi eside exwayisa umhlaba, ewatshela ukuthi iWW3 ibhekwe ngabomvu uma beqhubeka nemigomo yabo, kodwa ubengazimisele ngokuyiqala impi. Emuva ngoJuni, ngokwesibonelo, uPutin wathi uzohlasela i-NATO “kuphela ngephupho lomuntu ohlanyayo.”

Manje, nokho, sesiqala ukubona izihloko zezindaba ezinjengalezi:
U-Vladimir Putin utshela i-US 'Uma ufuna impi, uzoyithola - KONKE INDAWO'

Yini eyenza lolu shintsho? Lokhu kusikhumbuza ukuthi uNkulunkulu ubeka amakhosi futhi asuse amakhosi, futhi usezinhlelweni zabo zokuqondisa izindaba zabantu. Ukungabaza kukaPutin ukuqala iMpi Yezwe 3 kufana nathi nenkosi yasePheresiya imelana (noma imelana) nentando kaNkulunkulu. Kodwa lapho uMikayeli efika ekupheleni kwezinsuku ezingu-21, khona-ke ithonya likaSathane enkosini yasePheresiya (noma kuPutin esimweni sethu) lanqotshwa. Manje u-Putin usenqume (noma wabona) ukuthi kufanele alwe nezwe lonke laseNtshonalanga (NATO, US, Europe, njll).

Ngakho-ke, ngamafuphi, izehlakalo ezimbili ezibhubhisayo zaqala ngeSonto: i-jihad yamaSulumane (impi yezwe yenkolo), kanye ne-WW3 (impi yezwe yezombangazwe). Kanjalo sinempi embaxa-mbili, kokubili eyenkolo neyombangazwe, njengoba nje nopapa engumholi wenkolo nowezombangazwe, futhi umbuso wakhe ungokwenkolo nezombusazwe. IBabiloni liyovuzwa ngokuphindwe kabili.

Manje ake siphendukele endabeni yokuthi kungani ukubhujiswa kungakaqali. Lezo zimpi ezimbili sezimenyezelwe, kodwa amabhomu awakaqali ukuwa. Awekho amabhomu andiza ngeSonto, futhi awekho ngoMsombuluko...lokho kusho ukuthi umbono wethu wokuthi umhlaba ucekelwe phansi ngezinsuku eziyisithupha awufezeki. Kuhle lokho, ngoba manje singaqhubeka sihlanganyela nawe injabulo yoMkhosi Wamadokodo kuze kufike uJesu. Kusho ukuthi sisinde ngokuphelele “ehoreni lokulingwa” (lokuvivinywa) okukhulunywa ngalo kusAmbulo 3:10. Singamdumisa uJehova ngalokho!

Okushoyo lokhu ukuthi ubunzima obugcwele bezinhlupho buyowela emva kokuBuya kwesiBili. Izinsuku eziyisithupha (noma eziyisikhombisa) zokuchithwa kokudalwa kwalo mhlaba ziyiminyaka ngempela—iminyaka eyisikhombisa yosizi evela kuHezekeli 39:9 , “ihora” le-Orion esisindiswa kulo.

Lowo mqondo unemithelela emikhulu. Kusho ukuthi ukuza kukaJesu kuyoba isimanga ngokuphelele emhlabeni. Ngeke kube yimfihlo (wonke amehlo azombona^[46]) kodwa kuzoba isimanga. Izwe ngeke lazi kusenesikhathi ukuthi uJesu uyeza (ngoba benqaba umlayezo we-Orion). Lokho kufanele kukwenze uzibuze ukuthi isibonakaliso seNdodana yomuntu singaba yini...esikulindele namuhla ngosuku lokuqala loMkhosi Wamadokodo!

Ngifuna ukugcizelela ukuthi manje, kunanini ngaphambili, kubaluleke kakhulu ukuthi ukwazi ukuzifundela wedwa. Ninenzuzo efanayo nathi—uMoya oNgcwele ofanayo—ukuniholela kulo lonke iqiniso. Sidlula ezinseleleni zethu zokukhempa lapha, futhi nonke nibhekana nezinselele zenu ezindaweni zenu, futhi ngaphandle kwezinselele ezingokwenyama, siphinde sibe nempi efanayo yokomoya esinamathemba, esikulindele kanye nokudumazeka, futhi singathola induduzo efanayo nokukhanya okuvela kuNkulunkulu ngokutadisha ngoMoya oNgcwele. Ungasilindeli, kodwa sebenzisa amathuluzi onawo ukuze udlule kulezi zinsuku zedili! Kumelwe sihlale sithembekile, futhi ukukhanya esikuthola ezwini likaNkulunkulu kuyasisiza ukuba senze lokho.

Izibusiso!

Lokhu okuthunyelwe kunezinto ezijabulisa kakhulu kukho! Besilindele isibonakaliso seNdodana yomuntu ngoMsombuluko, ngoba kufanele kufike izinsuku eziyisikhombisa ngaphambi kokuBuya Kwesibili okusekelwe kumuntu odumile ka-Ellen G. White wezinsuku eziyisikhombisa zokuhamba ukuya/kusuka e-Orion nebula. Asibonanga lutho ngalobobusuku, kodwa sakhuthazwa okungenani ngokufunda uDaniyeli 10 kanye nokuqonda kosuku oluphindwe kabili ngokweBhayibheli.

NgoMsombuluko ekuseni, usuku lokuqala lomkhosi wamadokodo lwaqala (usuku lwesabatha lomkhosi), futhi sasiphawula mayelana neqiniso lokuthi sikanise ematendeni esikhundleni samatabernakele (amadokodo) enziwe ngamagatsha ezihlahla njengoba kwenza amaJuda. INkosi iyasihola kukho konke esikwenzayo, futhi into elula njengokumisa amatende anjalo. Kungani amatende, hhayi amadokodo?

La madokodo ayeyisikhumbuzo kubantwana bakwa-Israyeli ukuthi iminyaka engu-40 babencike efwini emini nasensikeni yomlilo ebusuku eyayibavikela. Ayethembele kuNkulunkulu ukuze avikeleke elangeni emini nokubanda ebusuku ogwadule. Siphinde sadlula ehlane iminyaka eyi-120 kusukela ekunqatshweni kokukhanya ngo-1888 eBandleni lama-Adventist.

Ibandla manje selihlukene ngokusemthethweni, ngendlela. U-GC ushicilele iphepha elizovotelwa eMkhandlwini waminyaka yonke nonyaka nelithi ibandla lidinga ukubuyisana. Lokho kufana nokuvuma ukuthi ibandla selihlukene phakathi, aliselona ibandla. Umkhumbi wesonto uphukile.

Lokho kusho lukhulu, ngoba uNkulunkulu akasenalo ibandla elihlelekile emhlabeni. Umsebenzi webandla kwakuwukusabalalisa ukukhanya kweqiniso emhlabeni. Manje njengoba ibandla seliphukile, livuma ngokusemthethweni ukuthi aliselona ibandla likaNkulunkulu, futhi aliselona isitho saKhe sokukhuluma emhlabeni. Leso esinye isibonakaliso sokuthi uJesu sekufanele eze manje, futhi akumane nje kwaqondana ukuthi lokhu kuvunyelwa kwenzeke ngosuku lwe-Yom Kippur. Ibandla elihleliwe lavotela umbhalo futhi lazilahla ngokwalo ekwahlulelweni.

Kodwa uNkulunkulu ubelokhu esihola ehlane edabula insika yomlilo (esinika ukukhanya kweqiniso) nefu emini (esivikela elangeni elishisayo, amanga kankulunkulu welanga). Isigijimi se-Orion, newashi lecilongo nenhlupho nakho konke okunye esikuhlanganisayo, kusidlulise ehlane nasemingceleni yezwe laseKhanani. Khumbula, uMkhosi Wamadokodo umayelana nokumasha okuzungeza iJeriko. Ngalolu suku lokuqala lwedili, senze imashi yethu yokuqala engokomfanekiso futhi sashaya ukuqhuma kwethu kokuqala kwe-“shofar”. Kodwa akukhona lokho kuphela okufanekiselwa umkhosi.

Kungani amatende esikhundleni samatabernakele? Lapho sibona amatende ethu lapha, sicabanga ngezindaba zezinzalamizi ezinjengo-Abrahama noSara ababehlala ematendeni. Babenemfuyo eningi, futhi behlala ematendeni ukuze bakwazi ukuhamba nemihlambi yabo ngezikhathi ezithile lapho kudingeka. Sihlala ematendeni futhi saze safika nezinkomo zethu ukuze zibe eduze nendawo yethu yokukhempa. INkosi ifuna sonke sibone ukuthi sifana “nabelusi” abalindele ukufika kwayo. Nathi sesiqala ukuzwa ubunzima bempilo yabokhokho, nakuba sisenezinto eziningi eziwusizo ababengenazo.

Ake sifunde ngabelusi abalindele ukufika kukaJesu:

Kwathi ngalezo zinsuku kwaphuma isimemezelo kuKesari Awugustu sokuba kubalwe izwe lonke. Lokhu kubalwa okokuqala kwenziwa uKhureniyu engumbusi waseSiriya. Bonke bahamba bayobhaliswa, yilowo nalowo emzini wakubo. ( Luka 2:1-3 )

Khumbula, le ntela ibiyingxenye ye-a ukubalwa kwabantu. Nabo babenjalo ukubala abantu njengoba bekhokha intela yabo. Kuyathakazelisa futhi ukuthi umbusi othile waseSiriya kukhulunywe ngaye lapha, ngoba nathi sinokuthile okuqhubekayo nombusi othile (u-Assad) waseSiriya.

UJosefa laye wakhuphuka eGalile, emzini waseNazaretha, waya eJudiya, emzini kaDavide othiwa iBetlehema; (ngokuba wayengowendlu nozalo lukaDavide) ukuba abhalwe kanye noMariya ayemgane, esekhulelwe. Kwathi beselapho, zaphelela izinsuku zokuba abelethe. Wazala izibulo lakhe, wayisonga ngezindwangu, walilalisa emkhombeni; ngoba kwakungelandawo yabo endlini yezihambi. ( Luka 2:4-7 )

Manje kufika ingxenye mayelana nabelusi:

Kwakukhona abelusi kulelo zwe ababehlezi endle, belinda umhlambi wabo ebusuku. ( Luka 2:8 )

Nathi kade silinda ebusuku...sibheke ukuBuya kwesibili kukaJesu. Lokhu kwasenza sazibuza: uma singabelusi, obani izazi ezabona inkanyezi Yakhe empumalanga? Yebo kungaba namazinga ahlukene okutolika ezimeni ezahlukene, kodwa kulokhu uma singabelusi, ngeke futhi sibe amadoda ahlakaniphile ngesikhathi esifanayo. Ngakho obani abahlakaniphileyo?

Bheka, ingelosi yeNkosi yeza phezu kwabo, nenkazimulo yeNkosi yabakhanyisa nxazonke; besaba kakhulu. ( Luka 2:9 )

Le ngxenye isikhumbuza ngeSonto ebusuku, lapho sasishikashikeka ngempela ngaphandle kokubhujiswa kwangempela ngayizolo, nanoma yisiphi isibonakaliso saphezulu sovuko olukhethekile noma ifu elincane elimnyama, nanoma yini eyayiyoqinisekisa ukuthi uJesu uyeza lapho kuqala usuku lokuqala lomkhosi. ‘Sasesaba’ ukuthi uJesu wayengeke eze.

Ingelosi yathi kubo: “Ningesabi; ( Luka 2:10 )

Ngempela, lapho siqonda ukuthi amadoda ahlakaniphile amelela obani namuhla, samemeza sithi “Dumo, haleluya!”

Izazi zazifundile kakhulu. Babengochwepheshe bezinkanyezi. Babevela ezigabeni eziphezulu, futhi benezipho ezibizayo nezibalulekile ukuze bazuze eNkosini. Izazi zabona inkanyezi ivela—zabona isibonakaliso emazulwini—kodwa azizange ziqonde ukuthi yayisho ukuthini endabeni yenkolo. Babengazi ukuthi inkosi yayizalelwaphi.

Uma sifuna amadoda ahlakaniphile namuhla, singacabanga ngezazi zezinkanyezi. Bangabantu abafunda izinkanyezi. Singacabanga ngabaholi bezizwe zomhlaba abatshala izimali zabo ezibonelweni zezibonakude ezingabala “ukubalwa kwabantu” kwezinkanyezi zezulu. Ingabe umkhakha wesayensi yezinkanyezi wenze okuthile okusha muva nje? Ingabe izibonakude ezinamandla kakhulu emhlabeni ziye zabala abantu muva nje? Yebo kunjalo! Usuvele wazi ngephrojekthi ye-"Gaia", ngoba isisize ukuthi sithole amabanga aqondile ezinkanyezi ukuthola ukuthi i-Alnitak, hhayi i-Betelgeuse, inkanyezi ezoqhuma.

Ngo-Okthoba 13, ngosuku olulandela ukuBuyisana, kukhishwe okunye okutholwe yizinkanyezi, okwathinta izindaba ngezihloko ezinjengokuthi: Kukhona Imithala Ephindwe Kayi-10 Emhlabeni Kunokuba Bekucatshangwa Ngaphambili. Kulokhu yayisuka kwaHubble.

Asizange sikubone ukubaluleka kwalezi zindaba kwaze kwaba usuku lokuqala lwamadokodo, kodwa manje singabokuqala ukuqonda ukuthi zisho ukuthini ngempela! Lokhu kumayelana nokubalwa kwabantu kwezinkanyezi. Kumayelana ebala izinkanyezi. Ingabe lokho kukukhumbuza okuthile!?

Wamletha [Abrama] waphumela ngaphandle, wathi: Bheka manje ezulwini; futhi utshele izinkanyezi, uma ungakwazi inombolo kubo: futhi wathi kuye. Iyakuba njalo inzalo yakho. (UGenesise 15: 5)

UNkulunkulu ukhulumile usuku nehora futhi uletha isivumelwano saphakade kithi. Ingxenye yaleso sivumelwano isithembiso ku-Abrahama, sokuthi inzalo yakhe yayiyoba ningi njengezinkanyezi okungekho muntu ongayibala! Ukubalwa kwezinkanyezi kuyinkinga enkulu kwezazi zezinkanyezi, ngoba kuphikisana nezibonelo zazo zendlela umkhathi owaqala ngayo. Abanakho ukuqonda okungokwenkolo. Amakhosi omhlaba akazi ukuthi le datha isho ukuthini, futhi izazi zezinkanyezi zizama ukukuthola. Manje bakhuluma ngemithala EZINGIDI EZINGU-2—IMIthala—munye ngamunye onezinkanyezi eziyizigidigidi ezingabaliwe, ngamunye okungenzeka ukuthi unamaplanethi aneZIGIDIGIDI ezingenakulinganiswa zezakhamuzi! Yeka ukuthi maningi kangakanani amabutho ezulu! Futhi inzalo ka-Abrahama engokomoya—umkhiqizo wesibonelo sakhe sokwethembeka—iqhathaniswa nenqwaba yezinkanyezi zezulu!

Ingabe uyakuqonda lokho uNkulunkulu akunika kona ngesivumelwano esiphakade na? Nina, njengo-Abrahama, nimiselwe ukuba nibe amakhosi, nibusa phezu kwenani elingenakubalwa lezinkanyezi nabakhileyo kuzo! Njengo-Abrahama, umiselwe ukuba nguyise wezizwe eziningi ezingawi! Yilokho okushiwo ukuba umalusi. Imayelana nokunakekela indalo kaNkulunkulu, kungakhathaliseki ukuthi ukuphila okuphansi kwezinkomo nezimvu, noma izidalwa ezihlakaniphile ezingakaze zezwe ukwesabeka kwesono.

Imithala yokuqala izazi zezinkanyezi ezazikwazi ukuyibona yayingaziwa ngokungeyikho njenge-nebula, ngoba ibonakala njengefu lokukhanya esikhundleni sephoyinti lokukhanya elibukhali. Isibonakude (noma iso lenyama) asikwazi ukuxazulula izinkanyezi ngazinye zomthala. Ngalowo mqondo, nokwazi ukuthi izinkanyezi zisekela amaplanethi ngokuphila, inani eliphindwe ka-10 inani lemithala eyatholwa uHubble empeleni “ingamafu” “ezingelosi”—hhayi nje noma yimaphi amafu, kodwa amafu akhanya anenkazimulo ephindwe ka-10 kunenkazimulo eyayaziwa ngaphambili!

Lokho kusikhumbuza iphupho likaMiller, nengcebo yeMiller yesibili, eyakhanya ngokuphindwe ka-10 ukukhazimula...

Ngokuba nizalelwe namuhla uMsindisi onguKristu iNkosi emzini kaDavide. Futhi lokhu kuzoba isibonakaliso kini; Niyakufumana umntwana esongwe ngezingubo, elele emkhombeni. Masinyane kwaba khona kanye nengelosi uquqaba lwebandla lasezulwini, ludumisa uNkulunkulu, luthi: Udumo kuNkulunkulu kweliphezulu, nokuthula emhlabeni kubantu abathakazelelwayo. (ULuka 2: 11-14)

Niyabo, izindaba zezinkanyezi ngosuku olungemva kokuBuyisana zimayelana nokuza kwesibili okukhazimulayo namafu ezingelosi! Lesi isibonakaliso kithi! Akufikanga ngendlela ebesiyilindele, kodwa kwafika, futhi kukhona esingakufunda endleleni okwenzeka ngayo. Umhlaba wonke awuqondi, ngoba awunakho ukuqonda “ngokwenkolo” ukuthi kusho ukuthini. Abaqondi ukuthi indawo yonke ayinakubalwa ngumuntu onomkhawulo, nokuthi akumjabulisi uNkulunkulu ukuthi abantu benze sengathi bayakwazi ubukhulu bomkhathi.

Ukubala inani labantu embusweni kaNkulunkulu bekulokhu kuyindaba ebucayi, ngoba uNkulunkulu wayengafuni abaholi bathembele enanini lamasosha abo, kodwa kuNkulunkulu. Ngokomthetho wamaLevi, lapho kubalwa abantu, kwakumelwe kukhishwe isihlengo ukuze umuntu ngamunye anqande isifo. Uyakhumbula ukuthi kwenzekani iNkosi uDavide ibala abantu...kwakumele yenze umhlatshelo ukuze ahlawulele iphutha lakhe. Ngakho uma sibheka izinkanyezi zezulu, kufanele sikhumbule ukuthi asinakubala ubukhulu bombuso kaNkulunkulu ngengqondo yethu yomuntu elinganiselwe. Uma sibheka ubukhulu beqembu lethu, ukuthi lincane kangakanani, singamethemba uNkulunkulu ukuthi uzosisiza sinqobe izimpi zethu, futhi singesabi ngenxa yobuncane bethu.

U-Ellen G. White unikeza okunye ukucabanga mayelana nalesi sigameko ku-Desire of Ages, Isahluko 4:

Emadlelweni lapho umfana uDavide ayeluse khona umhlambi wakhe, abelusi babesalindile ebusuku. Phakathi namahora okuthula bakhuluma ndawonye ngoMsindisi othenjisiwe, futhi bathandazela ukuza kweNkosi esihlalweni sobukhosi sikaDavide. [sonke njengathi]. “Bheka, ingelosi yeNkosi yeza phezu kwabo, nenkazimulo yeNkosi yabakhanyisa nxazonke; besaba kakhulu. Ingelosi yathi kubo: “Ningesabi; Ngokuba nizalelwe namuhla uMsindisi onguKristu iNkosi emzini kaDavide.”

Ngala mazwi, imibono yenkazimulo igcwalisa izingqondo zabelusi abalalele. UMkhululi ufikile kwa-Israyeli! Amandla, ukuphakanyiswa, ukunqoba, kuhambisana nokuza Kwakhe. Kodwa ingelosi kufanele ibalungiselele ukubona uMsindisi wabo ebumpofu nasekuthotshisweni. “Lokhu kuyakuba-yisibonakaliso kini,” usho kanje; “Niyakufumana umntwana esongwe ngezingubo, elele emkhombeni.

Isithunywa sasezulwini sasikuthulisile ukwesaba kwabo. Wayebatshelile ukuthi bamthola kanjani uJesu. Ngokucabangela ubuthakathaka babo bobuntu, wayebanike isikhathi sokujwayela ukukhanya kwaphezulu. Khona-ke injabulo nenkazimulo kwakungeke kusafihlakala. Ithafa lonke lalikhanyiswe ngokukhazimula okukhazimulayo kwamabandla kaNkulunkulu. Umhlaba wathula, izulu lagoba ukuze lilalele ingoma.

“Udumo kuNkulunkulu kweliphezulu,
Nasemhlabeni ukuthula, umusa kubantu.” {I-DA 47.3–48.1}

O sengathi namuhla umkhaya wesintu ubungaqaphela leloculo! Isimemezelo esibe sesikhishwa, incwadi eyabe isishaywa, iyokhukhumala kuze kube sekupheleni kwesikhathi, futhi ihlokome kuze kube semikhawulweni yomhlaba. Lapho ilanga lokulunga liyakuphuma, linokuphilisa emaphikweni alo, lelo culo liyakunanelwa kabusha ngezwi lesixuku esikhulu njengezwi lamanzi amaningi, bathi: “Haleluya, ngokuba iNkosi uNkulunkulu uMninimandla onke iyabusa.” IsAmbulo 19:6. {DA 48.2}

Kwathi izingelosi sezimuka kubo ziya ezulwini, abelusi bakhuluma bodwa, bathi: “Masiye eBetlehema, sibone lokhu okwenzekileyo, uJehova esisazise khona. Basebesiza ngokuphangisa, bafica uMariya loJosefa, losane lulele emkhombeni. Sebekubonile bamemezela izwi ababelitshelwe ngalo mntwana. Futhi bonke abezwayo bamangala ngalokho okwakukhulunywe kubo ngabelusi. Kepha uMariya wagcina zonke lezi zinto, ezindla ngazo enhliziyweni yakhe. Babuya abelusi, bemdumisa, bembonga uNkulunkulu ngakho konke ababekuzwile nabakubonile, njengalokho kwakukhulunyiwe kubo. ( Luka 2:15-20 )

Manje kuza enye ingxenye ethakazelisa kakhulu:

Futhi nini izinsuku eziyisishiyagalombili kwasekugcwalisekile ukuba umntwana asokwe, ibizo lakhe lathiwa nguJesu, elaliqanjwe ingilosi engakakhulelwa. ( Luka 2:21 )

Lapha sibona inkathi yezinsuku eziyisishiyagalombili, ehambisana nezinsuku eziyisishiyagalombili zoMkhosi Wamadokodo. Kuyacaca futhi ukuthi ukusoka kuhlobene nesivumelwano esiphakade, ngoba sanikezwa u-Abrahama njengesibonakaliso. Kodwa kungasho ukuthini ukuthi “uJesu” wayezo “sokwa” ngosuku lwethu lwesishiyagalombili...mhla zingama-24 kuMfumfu wezi-2016?

Ukusoka ukususwa kwejwabu lesitho sowesilisa sokuzala. Ukususwa kwezicubu (udaba) engxenyeni yomzimba enesibopho sokudala. Njengoba umlaza we-Orion uwumfanekiso ongokomfanekiso kaJesu, futhi uJesu uqobo Lwakhe uyilungu elidala lobuNkulunkulu, khona-ke ukusoka kuwumfanekiso ofanelekayo wesenzakalo esisodwa esibaluleke kakhulu: i-Alnitak supernova ngo-October 24, usuku lwesishiyagalombili!

I-Supernovae yizenzo zokudala, ngoba izinto "ziyasuswa" enkanyezini ukuze ziphinde zenziwe kabusha noma zigcwalise amaplanethi azungezile ngezinto ezisindayo eziyigugu. Ukuqhuma kwe-Supernovae kwanda ngendlela yokuthi a umbuthano (njengoba ku isiyingi- ukunqunywa).

Ngakho uyabona ukuthi kungakanani esingakufunda ekufikeni kokuqala kukaKristu! Ngaleso sikhathi, Weza njengengane ethobekile, kodwa kulokhu Uzofika njengeNkosi yamakhosi, enombuso omkhulu kakhulu kunemithala yemithala eyizigidi eziyizinkulungwane ezimbili engalinganiswa ngosizo lwesibonakude iHubble!

Manje khumbula ukuthi usuku ngalunye loMkhosi Wamadokodo luhanjelwa ngokuvakashelwa ukhokho, futhi inzalamizi yanamuhla kwakunguAbrahama! Njengendlela uMose no-Eliya abaqinisa ngayo uJesu ekuguqulweni kwakhe isimo, u-Abrahama weza kithi (ngokomfanekiso, esifundweni sethu) ukuze azosiqinisa futhi asiqinise. Lungiselela thina ngenxa yezinto ezizayo, esingeke saziqonda! Lokho kusinika imibono yokuthi iNkosi ingaqhubeka kanjani nokusifundisa (nawe) kuleli sonto, njengoba sifunda ukuze sibone ukuthi yini esingayifunda kwabanye okhokho.

Ubusiswe!

Bazalwane abathandekayo,

Sithemba ukuthi uhlangabezana nezidingo zakho kahle! Kuningi ebesikufunda ngaleli sonto lamadili ebesingakuqondi phambilini. Enkonzweni yethu yeSabatha (yamasonto onke), sifunde ngobudlelwano balo nePhasika kanye nesonto Lokuhlushwa. Niyazi ukuthi njengoba umsebenzi wethu waphela ngeSabatha eliphakeme lokugcina emhlabeni (September 3), saqaphela ukuthi kwakunezinsuku ezingama-50 kuze kufike ukuFika Kwesibili/Ukuhlwithwa, futhi kusukela lapho besibala amaSabatha ka-Omeri, njengoba kwenza amaJuda ngemva kwemikhosi yaseNtwasahlobo, eholela ePhentekoste. Lokhu kwakungenye inkomba yokuthi kwakunokubaluleka okuthile kwemikhosi yaseNtwasahlobo njengoba isetshenziswa esikhathini sethu samanje. (Khumbula, yisikhathi seNtwasahlobo lapha eParaguay!)

Kodwa akubona kuphela lobo buhlobo! Saqaphela nokuthi lo mkhosi wamadokodo wawuyohlanganisa ukuhlupheka. Akujabulisi ukujuluka lapho kushisa nomswakama usuku lonke, futhi ngaphezu kokungejabulisi, kungase kube yingozi ngisho nakwabanye, kangangokuthi iziphathimandla zendawo zikhiphe isexwayiso sokuthi noma yibaphi abantu abadala, noma abantu abanezimo zenhliziyo ezingavamile (njengomfowethu uJohn) kufanele bahlale ezindlini phakathi naleli gagasi lokushisa (njengoba umkhosi wamadokodo wethu uqala). Kwabanye benu, ukuhlupheka kusekupheleni kwe-spectrum, niqine emakhazeni ukuze sithembeke kuNkulunkulu, osibize “entabeni” ukuba simlinde. Futhi yilokho kanye iphuzu: sizothembeka futhi singaweli esonweni kungakhathaliseki ukuthi ukucindezeleka noma ukucasulwa okubangelwa isimo? Thina, njengoEva wesibili, kufanele simelane nesilingo naphezu kwanoma yini udeveli azama ukuyenza ukuze asenze siwe-noma sibuyele phansi ukuze siduduzeke?

Ingabe lokho kuzwakala kujwayelekile? Ubani owake wabhekana nesimo esinjalo ngaphambili? Yebo! KwakuyiNkosi yethu ethandekayo, uJesu! Lapho edabula izigcawu zeviki Lokuhlushwa elifinyelela umvuthwandaba ngokufa Kwakhe esiphambanweni. Wadlula ekuhluphekeni okukhulu, hhayi nje ngokomzimba, kodwa nangokomoya futhi, ethwele isisindo sezono zomhlaba wonke. Ukuhlupheka kwethu, nakuba kungeqisi kangako, nakho kuza ngezindlela ezingokwenyama nezingokomoya, njengoba siqaphela ukubaluleka kuka-Eva wesibili ophila ngaphandle kwesono ngomusa kaKristu, kulezi zinsuku zokugcina ngenxa yeNkosi yethu nomhlaba wonke. Ukunqoba kwesonto lomkhosi wamadokodo kugoqelwe ekunqobeni kwesiphambano, okwakungeSabatha Eliphakeme lapho uJesu elele ethuneni.

Lokhu kusho ukuthi usuku olwandulela amaTabernakele (ngeSonto) lwaluyohambisana nosuku uJesu azivumela ngalo ukuba abhekane nokufa ngenxa yezoni. Futhi njengoba ukubethelwa ngoLwesihlanu kwaqala ngeSidlo Sokugcina nabafundi Bakhe ngoLwesine kusihlwa, futhi kwaqhubeka eGetsemane kwaze kwaba sekufeni Kwakhe ngaphambi nje kweSabatha, kanjalo nakithi, njengoba sasibuthene endaweni yethu yekamu ukuze sikhulekele kusihlwa ngemva kweSabatha ngaphansi kwenyanga egcwele (njengaseGetsemane), kwakuyisikhathi esinesizotha lapho sasicabangela ukuthunywa kwethu phambi kwethu, siqaphela ukuthi kufanele sihlupheke njengoJesu.

Khona-ke ngeSonto, besifuna ukuqonda kangcono ukuthi kusho ukuthini ukuthi iBabiloni lalizovuzwa ngokuphindwe kabili (njengoba sesike sabika lokho kini). Kodwa lapho kufika ukuhlwa kosuku lokuqala lwamadokodo, saqaphela ukuthi futhi, kukhona okwakungaqondwa kahle. Sazizwa silahliwe, futhi umfowethu uJohane waze wakhala ngalokho njengoba sasizwa umthwalo usisinda, ukuthi akukho ukubhujiswa ngeSonto, akukho ukuvuka okukhethekile ekuqaleni komkhosi, akukho ukukhululwa kwaphakathi kwamabili noma inyanga emi, futhi akukho sibonakaliso seNdodana yomuntu (okungenani hhayi lokho esikubonile!). Konakelephi? Ingabe besisanda kulandela inganekwane enemininingwane? Ngabe sehlulekile futhi uJesu akakwazi ukubuya?

Sabe sesibuyela eBhayibhelini futhi safunda lokho uGabriel azokwenzela uDaniel ngemva kokuphelelwa yisikhathi kwezinsuku ezingama-21 zokuphikisa:

Daniyeli 10:14 Manje sengifikile ukuze akuzwisise okuyakwehlela abantu bakho ngezinsuku ezizayo, ngokuba umbono usengowezinsuku eziningi.

UGabriyeli weza ukuzokwenza uDaniyeli ukuqonda, futhi nakuba sasilindele izenzo zempi, sanikezwa ukuqonda ukuthi kwakukhona ngempela isinqumo okwempi. Kodwa kule nqubo, saqaphela okuthile okubalulekile, ebesilokhu sikubona ngokucacile nakakhulu, lapho sisondela ekupheleni: Lapho sigxila eBhayibhelini, singaqonda ukugcwaliseka, kodwa lapho esikulindele kusekelwe emibonweni ka-Ellen G. White, sivame ukudumala. Kungani kunjalo? Ingabe siphakamisa ukuthi u-Ellen G. White wayengeyena umprofethi weqiniso? Cha! Akunjalo, kodwa ngesikhathi esifanayo, kufanele sibhekane neqiniso lokuthi ngenxa yokwenqatshwa kwebandla, eziningi zeziprofetho zalo azidingeki ukuba zigcwaliseke. Ezinye zikhona, noma zizogcwaliseka, kodwa eziningi zingase zingagcwaliseki noma ngendlela ehluke kakhulu (engokomfanekiso). Siye saba namathemba amaningi asekelwe ngokuqondile noma ngokungaqondile emibonweni ka-Ellen G. White, futhi lapho iziprofetho zingaphumeleli (ngoba azizange zinikezwe isikhathi sethu) sisala sikhungathekile.^[47]

Ithemba lokubona isibonakaliso seNdodana yoMuntu nokuvuka okukhethekile ekuqaleni komkhosi wamadokodo kwakungesinye sokulindela okudumazekile okwavela ekusebenziseni kwethu umbono ka-Ellen G. White esikhathini sethu, lapho kwakumane kuyisibonelo sokuthi “lokho okwakungaba khona” ukube ibandla lalithembekile. Uma silinganisela ekwambulweni kweqiniso lamanje, khona-ke asitholi lutho olungasikisela ngokucacile ukuthi kufanele silindele uvuko olukhethekile ezinsukwini eziyisikhombisa ngaphambi kokuBuyisa, njengoba sasitholile ku-Ellen G. White! (Futhi njengoba nazi, saqala ukukulindela Emacilongo, kodwa njengoba thina ngokwethu sasingakakulungeli, kwakungeke kugcwaliseke ngaleyo ndlela.) Kunzima ngezinye izikhathi ukuqaphela ukuthi yini esebenzayo esikhathini sethu nokuthi yini engekho.

Into eyodwa esiyazi ngokuqinisekile, ukuthi isibusiso sikaDaniyeli simenyezelwa kulabo abalindile futhi bafike ezinsukwini ezingu-1335. Cishe sesifikile, kodwa hhayi impela, ngakho qhubeka ulindile!

Ngokuqondene novuko olukhethekile, uma kucatshangelwa uhlu lwezinzalamizi “ezihambela” phakathi nesonto lamadokodo, iyiphi enye eyayiyokwenza ukufana okuhle novuko olukhethekile? Kunomuntu oyedwa olungile, kodwa asinaso isiqiniseko, nokho, ukuthi “ukuvakasha” kokhokho kuzoba okubaluleke kakhulu nsuku zonke, noma bekuyinto eyingqayizivele ngosuku lomhlangano ongcwele (owokugcina emhlabeni). Uma sithola okuthile okuhlobene no-Isaka kusasa, kungasho ukuthi kuzoba nokubaluleka kwansuku zonke.

Uma sibuyela ebuhlotsheni phakathi kwePhasika namaTabernakele, umkhosi wesinkwa esingenamvubelo wawuyidili elijabulisayo, kodwa ngesikhathi esifanayo, wawuvinjelwe. Ukudla isinkwa esingenamvubelo ngokuvamile akubhekwa njengokumnandi njengokudla isinkwa esibhakwe imvubelo. Ngakho siyabona ukuthi kwakukhona okwakungaphelele ekuhlangenwe nakho. Ngakolunye uhlangothi, yayingekho imvubelo (emelela isono), ekhomba esikhathini lapho isono sasingeke sisaba isici, kodwa ngakolunye uhlangothi, kukhona okwakushoda. Njengoba umkhosi wamadokodo wethu uhambisana nokunqoba kukaJesu uqobo njengoba kwaboniswa lapho elele ethuneni, kusikisela ukuthi umkhosi wesinkwa esingenamvubelo kumelwe umelele isonto elilandela amaTabernakele, phakathi nohambo lwethu lokuya e-Orion. Isono ngeke sibe khona, futhi kuwuhambo olubabayo-olumnandi, ngoba abaningi esibathandayo bazobe belahlekile (kuhlanganise nabanye esibaziyo lapha esigcawini, kodwa abangazange bazuze umusa kaKristu wokunqoba), futhi ngeke sazi noma kufanele sinikele ngezimpilo zethu.^[48]

Ngakho, isonto likaJesu Lokuhlushwa lihambisana nesonto lethu lamaTabernakele, futhi isonto leSinkwa Esingenamvubelo lihambisana nohambo lwethu lokuya e-Orion. Phela, kungenzeka ukuthi ubonile ukuthi izinsuku eziyisikhombisa ezikhuphukela olwandle lwengilazi zisishiya e-Alnilam ngeSabatha, futhi lesi isimiso sezinkanyezi ezimele uBaba, esihlangana naye ukuze sifunde ukuthi sizoqhubeka yini siphila.

Kuyinto efiselekayo ukubhala ngalezi zinto ebesilinde impilo yethu yonke ukuthi sizibone, futhi sibona ukuthi sekusele izinsuku ezimbalwa ukholo lwethu lubonakale!

Kuze kube yileso sikhathi (okusabonakala kuyisikhathi eside), sengathi uNkulunkulu angaba nani nonke!

UMfowethu uRay ukhulume ngoJesu emi enkanyezini ethi Alnilam... Sithanda ukukuchazela lokho kakhudlwana. Ukuqonda esakuthola ngosuku lokuqala loMkhosi Wamadokodo kwasenza sacabanga kabusha ukuthi uJesu uhamba kanjani emhlabeni. Ekuqaleni, sasicabanga ukuthi kufanele simbone eza ngosuku lokuqala lwamadokodo, okusho ukuthi kufanele afike esimisweni sethu sonozungezilanga ngalolo suku. Manje njengoba sesiqala ukuqonda ukuthi ukufika Kwakhe ngeke kubonakale kuze kube u-Okthoba 23 uma kwenzeka, lokho kusho ukuthi ukuhamba Kwakhe emhlabeni kuhlukile kunalokho ebesikucabanga. Ake sikubheke futhi ngalokhu esikwaziyo manje...

Ngenhlupho yesikhombisa, uJesu wasuka eNdaweni eNgcwelengcwele. Ngakho konke lokho isayensi ekwaziyo, kufanele sicabange ukuthi iDolobha Elingcwele lihamba lisuka enkanyezini liye kwelinye lidabula izibungu, ngoba ngisho nokukhanya ngokwako akukwazi ukuhamba ngokushesha ngokwanele ukuhamba amabanga amade kangaka ngosuku. Asazi ukuthi ubuchwepheshe basezulwini bunjani, kodwa kufanele sisebenzise ukuqonda okungcono kakhulu kwesayensi okufanele okungenani sicabange lezi zinto.

Ngakho lapho uJesu ephuma eNdaweni Engcwele Kakhulu (i-Orion Nebula), indawo yakhe yokuqala yokuma yayizoba senkanyezini i-Alnilam, okuyinkanyezi yokuqala ohambweni Lwakhe lokuya eMhlabeni. Khona-ke uSathane wamelana nathi, futhi uJesu kwadingeka amise uhambo lwakhe izinsuku ezingu-21 kuze kube yilapho ukusola kukaSathane kuphendulwa. Ngaso sonke leso sikhathi, Wayesohlelweni lwezinkanyezi zase-Alnilam eDolobheni eliNgcwele, inkanyezi kaBaba. Kuyafaneleka lokho, ngoba uBaba neNdodana bamunye kuzo zonke izinqumo zabo, ikakhulukazi mayelana nokudalwa nesiphetho soMhlaba kanye nohlanga lwesintu.

Kodwa ngemva kwezinsuku ezingu-21 zokuphikiswa kukaSathane, lapho uMikayeli wethu enqoba futhi kwenziwa izinqumo eziphindwe kabili zempi yezenkolo nezombusazwe, uJesu wayengaqhubeka nokuhambela eMhlabeni. Lokho kusho ukuthi wayezoqhubeka esuka e-Alnilam eya eMintaka ngosuku lokuqala loMkhosi Wamadokodo. Uma silandela umzila osuka lapho, uJesu uzofika eMhlabeni mhla zingama-23 kuMfumfu!

Mon Oct 17 1st Tabernacles - hambo ukuya eMintaka
ULwesibili Oct 18 2nd Tabernacles - vakashela e-Rigel
NgoLwesithathu Oct 19 3rd Tabernacles - hamba uye eSaiph
NgoLwesine Oct 20 4th Tabernacles - vakashela e-Betelgeuse
NgoLwesihlanu Oct 21 5th Tabernacles - vakashela eBellatrix
Sat Oct 22 6th Tabernacles - NgeSabatha (ukuphumula)
ILanga Oct 23 7th Tabernacles - vakashela kusistimu yethu sonozungezilanga, uqoqe abangcwele, ubuyele eBellatrix ngosuku olufanayo
Mon Oct 24 8th Shemini Atzeret - vakashela e-Betelgeuse
ULwesibili Oct 25 - vakashela eSaiph
NgoLwesithathu Oct 26 - vakashela e-Rigel
NgoLwesine Oct 27 - vakashela eMintaka
NgoLwesihlanu Oct 28 - vakashela e-Alnilam
Mgqibelo Oct 29 - ISabatha (ukuphumula)
ILanga Okthoba 30 - vakashela e-Orion Nebula

Kuyathakazelisa ukuthi iSabatha liphumule ohambweni lokubuya, lapho sihamba noJesu siya e-Orion Nebula, lise-Alnilam futhi. Ngokomfanekiso, leyo bekuyoba indawo efanelekayo yomhlangano okhethekile wabangu-144,000 XNUMX noBaba ukuze bezwe ukuthi umhlatshelo wabo uyodingeka ngempela yini noma cha.

U-Ellen G. White wabona okuholela ekuBuyeni kwesiBili futhi wakuchaza kanje (eqala ukucaphuna ngesimemezelo sesibili):

...Sase sezwa izwi likaNkulunkulu elazamazamisa izulu nomhlaba, wanika abayizi-144,000 usuku nehora lokuza kukaJesu [isimemezelo sesibili]. Khona-ke abangcwele base bekhululekile, behlangene futhi begcwele inkazimulo kaNkulunkulu, ngoba wayeseguqule ukuthunjwa kwabo. Ngase ngibona ifu elivuthayo liza lapho uJesu emi khona, wakhumula ingubo yakhe yobupristi, wembatha ingubo yakhe yobukhosi, wahlala phezu kwefu. owamyisa empumalanga lapho abonakala khona kuqala kwabangcwele emhlabeni. ifu elincane elimnyama, elaliwuphawu lweNdodana yomuntu [lokhu ukufika okubonakalayo okungokoqobo ngo-October 23--emshweni olandelayo ubuyela emuva futhi ubukeza uhambo lukaJesu emhlabeni]. Kwathi ifu lisuka endaweni eNgcwele liya ngasempumalanga, elathatha izinsuku ezimbalwa [Oct 18-23], iSinagoge likaSathane lakhuleka ezinyaweni zabangcwele. {DS Mashi 14, 1846, isig. 2}

Siye sayibona inkazimulo yokuza kukaKristu esesimweni esingokomfanekiso ngokutholakala kwemithala ephindwe ka-10 endaweni yonke, kodwa ukufika okubonakalayo okungokoqobo kuyoba lapho isibungu sivuleka esimisweni sethu sonozungezilanga ngo-October 23. Uthi kwathatha “izinsuku ezimbalwa” ukuba lokho kwenzeke, futhi ngalezozinsuku “isinagoge likaSathane” lalikhulekela ezinyaweni zabangcwele. Lokho kwenzeka ekuqaleni komkhosi wamadokodo, lapho uJesu ephindela eMhlabeni. IsiNgisi esisodwa umbiko yathi i-US "yamangala" yizo zonke izenzo zaseRussia, njengokuthatha i-Crimea, ukuthunjwa kwempumalanga ye-Ukraine, njll .... zonke izinto ezishiwo ezixwayiso zeCilongo zomjikelezo wecilongo! Empeleni, manje uyavuma ukuthi sasiqinisile! Iphephandaba laseJalimane lize libonise ngokucacile. U-Angela Merkel, owesifazane onamandla kunabo bonke emhlabeni, uvumile ukuthi "kusasa" iJalimane ingaba izwe elihlukile. Ngokuyisisekelo, owesifazane onamandla kunabo bonke eMhlabeni wavuma ukuthi yena nabalingani bakhe baye benza iphutha futhi basethubeni lokulahlekelwa izwe eRussia, ingasaphathwa yonke iYurophu. Ngamanye amazwi, engazi ukuthi iwashi lecilongo nelesishayo lithini, uyavuma ukuthi “Ubuqinisile!” Kowesifazana onamandla kangaka, lokhu kungukuzithoba okugoqelayo – okhonza enyaweni zabangcwele, ngokomfanekiso, ngoba abangcwele baphrofetha lokho asebevuma ukuthi kwenzekile!

Isiprofetho siyagcwaliseka ngempela, kodwa ngezindlela ezimangalisayo!

UNkulunkulu abe nani nonke...

Bafowethu nodadewethu,

Sibonile ukuthi leli sonto linezincazelo eziningi. Kufana nesonto le-Passion. Kungumkhosi wamadokodo. Sekuyizinsuku eziyisi-7 zokugcina silinde ukufika kukaJesu.

Izolo, uMoya usihole ukuba sifunde ngephupho likaFaro (Genesise 41). Nina niyalazi iphupho nencazelo yalo: kwakukhona izinkomo eziyisikhombisa ezikhuluphele, nezinkomo eziyisikhombisa ezondile emva kwazo ezizidlayo futhi zondile. Khona-ke futhi, izikhwebu eziyisikhombisa echichimayo, nezihlanga eziyisikhombisa ezimbi ngemva kwazo ezadla, kodwa zahlala zimpofu. Iphupho liphindwe kabili: izinkomo eziyisikhombisa ezikhuluphele nezinhlanga ezikhuluphele ndawonye zazimelela iminyaka eyisikhombisa yenala. Izinkomo eziyisikhombisa ezondile neziqu ezimpofu zazimelela iminyaka eyisikhombisa yendlala eyayizofika ngemva kweminyaka eyisikhombisa yenala.

Lokho kuhlobene kakhulu nesikhathi sethu, ngoba siye sabona inala nenala yeminyaka eyisikhombisa ye-Orion Message kusukela ngo-2010 kuya ku-2016. Sigcine ukudla kwethu okungokomoya kumawebhusayithi nasezincwadini zethu. Abantu futhi baye baba neminyaka benensada engokwenyama—bengekho impi, bengenaMthetho WangeSonto, bengenakho usizi—futhi ngenxa yalokho babengasifuni isigijimi. ‘Babesutha’ ngokwenyama ukuba bangadla ukudla okungokomoya uNkulunkulu ayebalungiselele kona.

Manje iminyaka eyisikhombisa yenala isizophela—kusukela ngo-October 24—futhi iminyaka eyisikhombisa yendlala yeZwi likaNkulunkulu izoqala. Usizi olungokoqobo nolungokwenyama luyoqala, futhi abantu bayolambela iqiniso.

Izinkomo zidla izinkomo, okungeyona indlela evamile yokuziphatha kwezinkomo. Izinkomo ziyizilwane ezihlanzekile ezifanele ukwenziwa imihlatshelo. Lokho kusho ukuthi sikhuluma ngamaKristu. Kodwa lezi zinkomo ziyizilwane ezidla inyama, ngakho kufanele zimele abantu abangadli imifino—okungewona ama-Adventist—ngoba azinawo umlayezo wezempilo.

Uhlamvu lona ludla okusanhlamvu. Imele thina, insali ye-Adventism egcina umlayezo wezempilo futhi ingadli ukudla kwenyama. Yingakho iphupho liphindwe kabili. Limelela amaqembu amabili abantu.

Namuhla, usuku lwesithathu loMkhosi Wamadokodo, kuwusuku lokufunda isifundo kuJakobe. UJakobe naye waba nenkathi yeminyaka eyisikhombisa, eyalandelwa enye inkathi yeminyaka eyisikhombisa. Wayesebenzela uRaheli, kodwa uLabani wamnika uLeya. Wabe esesebenza elinye iminyaka eyisikhombisa kuRaheli.

Bangane, iNkosi isifundisa ukujula kothando Lwakhe, futhi isimema ukuthi sihlanganyele othandweni Lwakhe. Eposini eledlule sabelana ngohlelo olusha lomuzi ongcwele, futhi uJesu usendleleni yokuzosithola ngo-Okthoba 23. Sinosuku lokuza kukaJesu. UMfowethu uJohane wakhuluma ngosuku lokuza kwakhe ngomlayezo wakhe kini mayelana nesivumelwano esiphakade. Kodwa kuthiwani “ngehora”? UNkulunkulu wakhuluma usuku NEhora.

Ewashini lokwahlulela, ihora elilodwa liyiminyaka eyisikhombisa, ngoba iminyaka engu-7 * “amahora” angu-24 = iminyaka engu-168, sonke isikhathi sewashi lokwahlulela. Sesivele sabona ukuthi iminyaka eyisikhombisa ezayo iyihora lesilingo lapho iFiladelfiya igcinwe khona, kuSambulo 3:10. Yihora lokuvivinywa nosizi oluzayo.

Manje “sesinehora” etafuleni. Sesisebenze njengoJakobe iminyaka engu-7 kakade, futhi sathola "uLeya" wethu. ULeya wayengokomoya kakhulu, kodwa wayengemuhle njengoRaheli. Sibheke. Bhekani abalandeli balo mbutho. Sibancane. Asibusiswanga ngoquqaba oluhle olufanele inkazimulo yoMyeni wethu, uJesu/Alnitak. Besilokhu sinethemba lokuthi lo myalezo uzokhanyisa umhlaba futhi UKWAMUKELWE ngabaningi. Sisebenze kanzima iminyaka eyisikhombisa ngenxa yowesifazane/isonto lamaphupho ethu, kodwa sithole “uLeya” omubi esikhundleni sikaRaheli omuhle esimthandayo.

UJesu usekulungele ukuza. Usendleleni noMuzi oNgcwele. Siyazi ukuthi uzobe elapha ngo-Okthoba 23 nomvuzo Wakhe esandleni. Uzizwa kanjani ngalokho? Ujabule ngoLeah? Noma kufanele sifunde isifundo kuJakobe:

Kwathi ekuseni [when Jesus is ready to come]bheka, kwakunguLeya; wayesethi kuLabani: “Kuyini lokhu okwenze kimi na? Angikukhonzanga ngenxa kaRaheli na? pho, ungikhohliseleni na? ( Genesise 29:25 )

UJakobe akazange aneliseke, ngoba wayemthanda uRaheli. Lunjani uthando enhliziyweni yakho? Ingabe usukulungele ukuphuma kulo mhlaba futhi uvumele abanye abantu babhubhe ngaphandle kwethemba ngehora losizi lwabo? Izinkanyezi emqhele wakho zimelela imiphefumulo oyilethe kuKristu, futhi wonke umuntu osezulwini uyoba nenkanyezi okungenani eyodwa. Ingabe ujabulile ngenani lezinkanyezi emqhele wakho (uma ngabe unazo)?

Ukuzikhethela kungokwakho. UJesu uzofika maduze...siyalwazi usuku. Kodwa kuthiwani ngehora? Uyafuna ukubuka “ihora elilodwa ngaphezulu” leminyaka engu-7 noJesu, ukuze uthole umakoti omuhle ngempela?

Izingxenye zethu zikaMoya oNgcwele zizophela ngo-Okthoba 23. Ungajabula yini ngesibusiso sezinsuku eziyi-1335 ngesimo sezingxenye ezengeziwe zikaMoya oNgcwele eminye iminyaka eyi-7? Ungummeleli kaKristu, futhi angasibusisa njengabaphostoli ngokukhuluma ngezilimi, ukuhamba, njll. ukuze sifinyelele abantu. Kuyoba umhlaba ohluke ngokuphelele. Esikhundleni sogwadule, kuyoba amadlelo aluhlaza.

Ofakazi ababili (uJesu nathi) nabo banenkonzo yeminyaka eyi-7, ihlukaniswe yaba izingxenye ezimbili zeminyaka emi-3 ½. Iminyaka yethu yokuqala emithathu nengxenye yaphela ngo-2013 lapho uPapa Francis ekhethwa. Bese kuba eminye iminyaka emi-3 ½, bese “sisukuma.” Ithi bona (ofakazi ababili, thina noJesu) bangashaya umhlaba ngezinhlupho “kaningi ngokuthanda kwethu.” Singazikhethela! Kanye noJesu, singanquma ukuthi siyafuna yini ukushaya umhlaba ngomunye umjikelezo wezinhlupho—inhlupho eyodwa ngonyaka—ukuze sisindise isixuku esikhulu.

Sifuna ukuzwa isinqumo esivela komunye nomunye wenu! Unqobile futhi uthole ukuphila okuphakade, kodwa khumbula: isivumelwano esiphakade sakhulunywa ngokuma, futhi sasinesizotha ngendlela esabekayo. Manje asizweli nje kuphela usuku, kodwa futhi nehora, futhi umzuzu onesizotha wesinqumo sakho!

Makube sobala...lesi isinqumo sakho ngasinye okumele usithathe. (Thina baseParaguay sesisithathile isinqumo sethu.) Uma unquma kanjalo, kuyoba isicelo sakho kuJesu ukuthi uhlale emhlabeni kanye noMmeleli Wakhe kuphela (uMoya oNgcwele) ukuba eze manje esikhundleni Sakhe ukuze asize esikhathini esizayo. Ofakazi ababili banamandla “okushaya umhlaba ngazo zonke izinhlupho, noma nini lapho bethanda” ngokusuka kwabo siqu...ngakho isicelo sakho kuJesu kufanele sibe yakho isinyathelo. Thina (lapha eParaguay) sikubuza (esithangamini) ukuthi yini uzocela kuNkulunkulu.

Bazalwane abathandekayo,

Namuhla usuku lwesi-4 loMkhosi Wamadokodo, futhi kufanele sifunde isifundo kuMose. Ninentando kaNkulunkulu phambi kwenu, kodwa anizange niyiqonde kahle nonke. UNkulunkulu ukhulume ngewashi laKhe, ethi uJesu akafike October 23, 2016. Leyo yintando kaNkulunkulu eshiwo: ukuthumela iNdodana Yakhe futhi ibhubhise ababi manje. Ake sikuqhathanise nesikhathi sikaMose, lapho uNkulunkulu eveza intando Yakhe kanje:

Futhi i uJehova wathi kuMose, Hamba, wehle; ngokuba abantu bakho owabakhipha ezweni laseGibithe bonakalisile, baphambukile masinyane endleleni engabayala ngayo, bazenzela ithole elibunjiweyo, balikhonza, balihlabela, bathi: ‘Laba onkulunkulu bakho, Israyeli, abakukhuphulile ezweni laseGibithe. Futhi i uJehova wathi kuMose: “Ngibabonile laba bantu, bheka, bangabantu abantamo ilukhuni; Ngakho-ke ngiyeke, ukuze ulaka lwami lubavuthele, futhi ukuze ngibaqede: ngikwenze isizwe esikhulu. (Eksodusi 32: 7-10)

Intando kaNkulunkulu yayiwukubhubhisa iziphambeko futhi abusise oMose no-Aroni esikhundleni. Wasabela kanjani uMose? Ingabe wathi, “Kulungile, Nkosi, mayenziwe intando yaKho”? Cha! Ithi:

uMose wamncenga uJehova uNkulunkulu wakhe, wathi, uJehovaJehova, ulaka lwakho lubavuthelelani abantu bakho owabakhipha ezweni laseGibithe ngamandla amakhulu nangesandla esinamandla na? Bayakukhulumelani abaseGibithe, bathi: ‘Wabakhiphela okubi ukuba ababulale ezintabeni, abaqede ebusweni bomhlaba, na? Buya entukuthelweni yakho evuthayo, uzisole kulobu bubi obumelene nabantu bakho. “Khumbula o-Abrahama, no-Isaka, no-Israyeli, izinceku zakho, owazifungela wena, wathi kubo: ‘Ngiyakwandisa inzalo yenu ibe ngangezinkanyezi zezulu, futhi lonke leli zwe engikhulume ngalo ngiyakulinika inzalo yenu, futhi iyodla ifa lalo kuze kube phakade. ( Eksodusi 32:11-13 )

UMose waba nesibindi, futhi wazithathela kuye ukubuza kuNkulunkulu ukushintsha umqondo waKhe. UMose wabakhulekela abantu, njengoba kufanele wazi.

Kepha manje uma ubathethelela isono sabo; uma kungenjalo, ake ngesule encwadini yakho oyilobileyo. ( Eksodusi 32:32 )

UNkulunkulu usinikeze isikhathi sokuza kukaJesu nokubhujiswa kwababi: October 23, 2016. Kodwa sisesimweni esifana nesikaMose manje, futhi kukithi ukuthi sizothini kuNkulunkulu.

Ingabe ubaba wasemhlabeni uvele atshele umndeni wakhe? Noma ingabe ubaba wasemhlabeni angancengwa? Impela ubaba angancengwa amadodana akhe! Yeka ukuthi kufanele sikwazi kangakanani ukunxusa uBaba wethu osezulwini olungileyo!

Uma ungathanda ukuthi uNkulunkulu andise umusa Wakhe futhi, futhi uma ungathanda ukuba Asivumele ukuthi sisebenze eminye iminyaka engu-7 emhlabeni ukuze silethe umlayezo wensindiso esixukwini esikhulu ngosizo lokuthululwa okusha kukaMoya oNgcwele njengasesikhathini sabaphostoli, ke NAMUHLA nidinga ukuthandaza ningamaqembu enu, ngokuba namuhla usuku lukaMose! Uma kuyintando yakho, thandazela namuhla ukuthi uNkulunkulu angathumeli iNdodana yakhe uJesu/Alnitak okwamanje, kodwa athumele uMmeleli wakhe (uMoya oNgcwele njengoba kuchazwe kusAmbulo 18) ukuba abe nathi esikhundleni, asisize sisebenze kule minyaka eyi-7 ezayo ukuze singenise isixuku esikhulu.

Amen!

Esikhathini esidlule, uMfoweth’ uLuis waba nephupho lenkezo enamamaki ayisikhombisa, esasiyiqonda njengamacilongo noma izinhlupho eziyisikhombisa ezigcwalisa indebe yolaka lukaNkulunkulu. Manje kunanini ngaphambili, singabona indlela izinhlupho ‘eziyigcwalise’ ngayo indebe, kodwa indebe egcwele isilungele ukuthululwa eminyakeni eyisikhombisa ezayo.

Ngeke kufane yonke indawo. Ezinye izindawo zizothinteka kakhulu impi ye-athomu. Ezinye izindawo nge-ISIS ne-Islam. Abanye kokubili noma ngokungekho. Abanye bayoba nezinkinga zezimali nendlala. Zonke iziprofetho ezisabekayo zeBhayibheli ezichaza ulaka lukaNkulunkulu kufanele zifinyelele ekugcwalisekeni kwazo okunamandla kule minyaka.

Ngeke kube lula nakithi. Yebo, iNkosi inathi futhi izosihola futhi isivikele, kodwa sisazohlupheka emhlabeni ngalesi sikhathi.

Izolo, sinxuse uNkulunkulu ukuba athumele uMoya oNgcwele esikhundleni sikaJesu. Esikufunayo ukugcwaliseka kukaJoweli 2:28-29:

Kuyakuthi emva kwalokho; ukuthi ngiyakuthulula uMoya wami phezu kwayo yonke inyama; amadodana akho namadodakazi akho ayakuba profetha, amadoda amadala akho phupha amaphupho, izinsizwa zakho ziyakuba bona imibono: Naphezu kwezinceku nezincekukazi ngalezo zinsuku ngiyakuthulula uMoya wami. ( Joweli 2:28-29 )

Sesikuqedile kakade ukuvuna kwabangu-144,000 XNUMX, kodwa esisakudinga yinala yesivuno sesixuku esikhulu. Ukuze uthole isivuno esiningi, iminyaka eyisikhombisa elandelayo kufanele ihluke. Abantu kufanele babe nezinhliziyo ezivulekile nezingqondo ezilungele ukuzwa nokwamukela iqiniso—hhayi kakhulu ngokuphikisana (njengoba bekunjalo kuze kube manje) kodwa ngokuqiniseka okujulile.

Lokho kusho ukuthi abantu badinga uMoya oNgcwele. “Yonke inyama” idinga uMoya, njengoba kuthenjisiwe evesini. Asikukhumbule lokho njengoba siya phambili. Inkonzo yethu isivele ibusiswe ngoMoya. Sizwile izwi likaNkulunkulu eminyakeni eyisikhombisa edlule futhi silitholile ngoMoya. Manje sekuyisikhathi sokuba abanye bakwemukele, ngakho-ke badinga uMoya oNgcwele manje.

Akufanele silindele ukuthola amandla okwenza izimangaliso ngokushesha ekupheleni kwezinsuku eziyi-1335. Isimangaliso sangempela kuzoba ukuthi abantu baqale ukuba nezinhliziyo ezivulekile, ngokungafani neminyaka eyisikhombisa edlule. Lokho kuyoba isimangaliso ngempela, futhi isimangaliso esisidingayo! Kodwa isithembiso kithi ukuthi iNkosi izoba nathi futhi isebenze ngathi, naphezu kokulinganiselwa kwethu, ukuze singenise inala yokuvuna.

Namuhla, uJehova unesifundo kithi ku-Aroni. Itholakala encwadini kaNumeri, isahluko 12.

Izinombolo 12
1 OMiriyamu no-Aroni bakhuluma bemelene noMose ngenxa yowesifazane ongumTopiya ayemthathile, ngokuba wayethathe owesifazane ongumTopiya.
2 Basebesithi: Uliphethe uJehova ngempela kwakhulunywa nguMose kuphela na? Akakhulumanga nangathi na? Futhi i uJehova uzwile.
3 (Umuntu uMose wayemnene kakhulu kunabo bonke abantu ababesebusweni bomhlaba.)
4 Futhi uJehova washo kuMose, naku-Aroni, nakuMiriyamu, wathi: “Phumani nina nobathathu, niye etendeni lokuhlangana. Baphuma bobathathu.
5 Futhi uJehova wehla esensikeni yefu, wema ngasemnyango wetabernakele, wabiza o-Aroni noMiriyamu; baphuma bobabili.
6 Wathi: “Yizwani manje amazwi ami; uma kukhona umprofethi phakathi kwenu, mina ngingumprofethi uJehova ngizazibonakalisa kuye ngombono, ngikhulume kuye ngephupho.
7 Inceku yami uMose akanjalo, othembekile endlini yami yonke.
8 ngiyakukhuluma naye umlomo nomlomo, ngokusobala, kungabi ngamazwi ayimfumba; kanye nomfanekiso we uJehova uzobona; Aningesabi ngani ukukhuluma ngenceku yami uMose na?
9 Futhi ulaka lwe uJehova wabavuthela; wahamba.
10 Ifu lasuka etabernakele; bheka, uMiriyamu waba onochoko, emhlophe njengeqhwa; u-Aroni wambheka uMiriyamu, bheka, wayenochoko.
11 U-Aroni wathi kuMose: “Maye, nkosi yami, ake ungabeki phezu kwethu isono esisenze ngobuwula ngasona ngaso.
12 Makangabi ngofileyo, enyama yakhe edliwe inxenye ekuphumeni kwakhe esizalweni sikanina.
13 uMose wakhala kuJehova uJehova, ethi: Mphulukise manje, Nkulunkulu, ngiyakuncenga.
14 Futhi i uJehova Wathi kuMose: “Uma uyise ubemkhafulele ngamathe ebusweni bakhe, ubengayikujabha izinsuku eziyisikhombisa na? makavalelwe ngaphandle kwekamu izinsuku eziyisikhombisa, andukuba angeniswe futhi.
15 UMiriyamu wavalelwa ngaphandle kwekamu izinsuku eziyisikhombisa; abantu abahambanga waze wabuyiswa uMiriyamu.
16 Ngasemuva abantu basuka eHazeroti, bamisa ehlane lasePharanu.

“Yonke inyama” eyokwamukela uMoya ithenjiswe ukuwemukela ngesimo sokuprofetha, amaphupho, nemibono. Leyo yiyo kanye indlela yokusebenza uNkulunkulu akhuluma ngayo lapho ekhuluma no-Aroni:

Wathi: Yizwani manje amazwi ami: uma kukhona umprofethi phakathi kwenu, mina ngi uJehova ngizazibonakalisa kuye ngo umbono, futhi ngiyokhuluma kuye ngo baphuphe. ( Numeri 12:6 )

Nokho, kuMose kwakungenjalo.

Naye intando ngiyakhuluma umlomo nomlomo, ngisho ngokusobala, kungabi ngezinkulumo ezimnyama; kanye nomfanekiso we uJehova uzabona: Aningesabi ngani ukukhuluma ngenceku yami uMose na? ( Numeri 12:8 )

UMose—ngenxa yokwethembeka kwakhe (v.7)—wayenegunya eliphakeme. Waba nelungelo lokwamukela iZwi likaNkulunkulu ngokuqondile ngokuzwa izwi Lakhe futhi abone isimo Sakhe. Lokho kungumfanekiso wokuzwa kwethu izwi likaNkulunkulu livela e-Orion, nokubona umfanekiso wakhe ezinkanyezini zayo eziyisikhombisa. Lapho sibheka futhi sifunda i-Orion, sibona uJesu futhi sizwe izwi likaNkulunkulu, futhi lokho kusho ukuthi sineZwi likaNkulunkulu elisegunyeni eliphakeme kunabaprofethi abanamaphupho nemibono.

Izolo saze sanxusa uNkulunkulu uBaba—njengoba uMose enza ubuso nobuso. Abanye abaprofethi, abaphuphi nababoni abanakho lokho kusondelana.

Kodwa namuhla sifunda ku-Aroni, hhayi uMose. U-Aroni noMiriyamu babephikelela ngokuthi uNkulunkulu wayekhulume ngabo. Kwakuyinselele egunyeni likaMose.

Eminyakeni eyisikhombisa ezayo, sizoba nezilaleli ezilungele bonke asebekholelwa osizini lweminyaka eyisikhombisa. Bayokujabulela ukulalela, ngoba kakade bakholelwa ukuthi kuyoba iminyaka eyisikhombisa yosizi. Umsebenzi wethu awukona ukubatshela ukuthi uJesu uzofika ngemva kweminyaka eyisikhombisa, kodwa ukubaqinisa ukuze bathembeke kuNkulunkulu kuze kube sekufeni. Sizobe sisebenzela isixuku esikhulu—abafel’ ukholo—abadinga ukwethembeka kuze kube sekufeni. Badinga ukuqiniswa endleleni yeNkosi. Kufanele sibakhuthaze ukuthi baqhubeke bemelene nokubekezelelwa kwe-LGBT nazo zonke ezinye izinto ezimelene noNkulunkulu. Kufanele sibalungiselele ukuma baqine kuze kube sekufeni.

Njengoba senza lokho, abanye abaprofethi nabaphuphi bazofika njengoMiriyamu no-Aroni bazosho kithi ukuthi nabo banalo izwi likaJehova. Kodwa thina esizwile kuNkulunkulu ubuso nobuso e-Orion sinegunya, futhi uma bekhuluma okuphambene neZwi likaNkulunkulu njengoba livezwe eBhayibhelini noma ezincwadini ezimbili zasezulwini (iNcwadi yeziMpawu EziyisiKhombisa kanye neNcwadi Yemidumo eyisikhombisa, i-Orion kanye ne-HSL, ngokulandelana) khona-ke kufanele bajeziswe nguNkulunkulu.

UMiriyamu uyisibonelo sabaprofethi, abaphuphi, nababona imibono. Waba nochoko, wakhishelwa ngaphandle kwekamu izinsuku eziyisikhombisa. AbaProfethi abaphikisa igunya esilinikwe bona kumele kuthintwe inyama yabo, okuchazwe ngezilonda zenhlupho yokuqala. Kufanele futhi bakhishwe ekamu, hhayi nje izinsuku eziyisikhombisa, kodwa iminyaka eyisikhombisa ezayo. Ngemva kwalokho, bayokuma phambi kukaNkulunkulu ukuze bathole isahlulelo sabo sokugcina.

Uma uholwa amaphupho, qaphela. Amaphupho awalingani ngegunya nezwi likaNkulunkulu.

Ngakolunye uhlangothi, u-Aaron umelela labo abashumayela ngokusekelwe ekutadisheni iBhayibheli, hhayi amaphupho nemibono. U-Aroni akazange ahlangane ubuso nobuso njengoMose. Wayenezwi likaNkulunkulu njengesibili, kodwa uMose wakhuluma noNkulunkulu ubuso nobuso. Abefundisi abangenazo izincwadi ezimbili zasezulwini (i-Orion ne-HSL) abakamboni uNkulunkulu ubuso nobuso ezinkanyezini futhi bezwa izwi Lakhe ngokuzungeza kwelanga nenyanga. Abanawo amandla alinganayo nezikhonzi zesigijimi seNgelosi yesine.

Nina nonke nibonile futhi nizwile kanye nathi. Lapho kufika umuntu omelene noZiqu-zintathu, ungasho ngegunya ukuthi imfundiso yakhe ayilungile ngoba usubone izinkanyezi ezintathu zebhande le-Orion futhi uyazi ukuthi zisho ukuthini. Uma kufika uthisha weSabatha lenyanga, ungasho ngegunya ukuthi bafundisa amanga ngoba ubonile iSabatha losuku lwesikhombisa livula amaSabatha emikhosi ukuze kukhiqizwe iHSL. Uma othile ethi kwakufanele uJesu afike noma uzofika nganoma yisiphi isikhathi esingesona esisikholelwayo, ungasho ngegunya ukuthi ufundisa amaphutha, ngoba ubonile “itshe leRosetta” lika-1888-1890 liphindaphindwa ekupheleni kwe-HSL. Siyazi ukuthi ngubani esikholwe kuye: Lowo owadala amazulu.

Abaprofethi bamanga bayojeziswa phakathi neminyaka eyisikhombisa yosizi, futhi lithi “abantu abahambanga waze wabuyiswa uMiriyamu.” Ngamanye amazwi, ngeke sihambe siye eKhanani lethu lasezulwini kuze kube sekupheleni kweminyaka eyisikhombisa, lapho isikhathi sokujeziswa sesiphelile. Ukuthi labo baprofethi bamanga bangasindiswa noma cha akukona iphuzu lapha. UMiriyamu waphulukiswa futhi walethwa ekamu, kodwa lokho akusho ukuthi wonke umuntu ophuphayo ozama ukuthatha igunya phezu komlayezo weNgelosi yesine uyosindiswa ekugcineni. Ngokuqinisekile abaningi noma abaningi ngeke.

abangane,

Siyabonga ngezimpendulo zakho zalesi sihloko esibalulekile nesiphuthumayo. Ukufunda ezinye zezimpendulo zakho, nokho, sibona isidingo sokwenza okuthile kucace kakhulu. Uyakuqaphela yini lokho okukhulekelayo, lapho ucela eNkosini ukuba yenze niyeke ukuthumela izahlulelo nolaka Lwakhe, kanti futhi uyephuza ukufika kwaKhe? Ucela impinda ngqo yeminyaka eyisikhombisa edlule! Uma zingekho izahlulelo emhlabeni ezingenza abantu babe nesithakazelo esengeziwe sokuthola iqiniso, ngeke kube khona impumelelo enkulu kunaleyo esesike sayithola! Lapho KUMELE kube usizi olukhulu ukuletha isixuku esikhulu emadolweni aso ekuhluphekeni nasekulambeleni iqiniso! Khona-ke, futhi ngemva kwalokho, bayozizwa yini isidingo sokuba uMoya oNgcwele ubaholele kulo lonke iqiniso, lapho beyoholelwa esigijimini sethu ngesithakazelo nokuqonda, phakathi kwawo wonke amanga nenkohliso emhlabeni.

Kumelwe sinikeze umlayezo ngesikhathi sosizi, isiphithiphithi, nencithakalo, lapho ngeke kudingeke ukuba sikholise noma ubani ukuthi sisesikhathini sezinhlupho eziseBhayibhelini, ngoba bayozibona ngokucacile njengoba bewa kakhulu emhlabeni.

Ngithemba ukuthi lelo phuzu selicacisiwe manje! Thina UFANELE izahlulelo zikaNkulunkulu, futhi sifuna ukuzwa ukuthi uyafisa yini ukuthi uBaba abambezele uJesu ngelinye ihora ukuze sithole isixuku esikhulu ngaphansi kwalezi zimo ezimbi emhlabeni!

Sanibonani nonke,

Sicela uqonde kahle ukuthi isicelo sethu seminye iminyaka eyisikhombisa sizoqala isigaba esisha ngokuphelele senkonzo. Eminyakeni eyisikhombisa edlule, iNkosi yahlakaza abantu Bayo, ibandla lama-SDA, laze lagqashuka, ngokuphelele. Eminyakeni eyisikhombisa ezayo, iNkosi izophinde iqoqe abantu bayo, KODWA AKUFANANE! Labo asebevele benqabe iqiniso ngeke balithole ithuba lesibili.

Ngalokho-ke nina nemindeni yabangakholwa kwadingeka ukuba nibashiye baye eMkhosini wamadokodo. Kwakuyinqubo yokwehlukana. Amalungu omkhaya wakini angakholwa aye athola ithuba lokufunda nawe iqiniso, futhi manje lelo thuba selidlulile. Iminyaka eyisikhombisa ezayo ngeyalabo abangakalitholi ithuba. Isipho sakho sokusebenzela iNkosi eminyakeni eyi-7 ezayo AKUKHONA UKUPHINDA usebenzela abangani namalungu omndeni asevele alenqaba iqiniso, kodwa okwezimvu zezinye izibaya ezilungiselelwe uNkulunkulu.

Indaba yeBhayibheli esebenza lapha indaba kaEzra 9 & 10 noNehemiya 13. Kwakuyisikhathi lapho abantwana bakwa Israel bebuya eBhabhiloni emva kokuthunjwa, beyokwakha kabusha iJerusalema. Lokho kufana nalokhu esikwenzayo manje. Sizobe sakha iJerusalema Elisha kule minyaka engu-7 ezayo, ngoba imiphefumulo esindisiwe iyona eyakha iJerusalema Elisha. Lapho abantwana bakwa-Israyeli befinyelela kulelo qophelo, bathola ukuthi abaningi babo babethathe abafazi bezizwe zezizwe futhi bathola abantwana kubo. Kwakudingeka bahlanze isizwe ngokuxosha abafazi bezizwe nabantwana ngoba babezakuba lugibe njalonjalo.

Sesivele sikhulume nabanye benu mayelana nalezi zinkinga mayelana nezimo zakho zomuntu siqu. Uma omunye wenu esesimeni esingakacaci, sicela ukhulume nathi ngasese. Iphuzu liwukuthi kufanele sisebenzele isixuku esikhulu sabafel’ ukholo, hhayi ngenxa yezithakazelo zethu zobugovu zenyama yethu (abashade nabantwana).

--Robert

Okthoba 22, 2016: Isitatimende Esisemthethweni Sokugcina

Ngemva kwabo bonke ubufakazi esibunikeze eminyakeni eyisikhombisa edlule, siyazi ukuthi uJesu uzofika manje.

Ngesikhathi soMkhosi Wamadokodo kulo nyaka, uJesu wasihola “ekamu” elikhethekile. Inhlangano yonke yayibizwa, hhayi ukuba ibambe uMkhosi Wamadokodo, kodwa ukuba ihlale ematendeni ngaleso sikhathi. Lapho, saqaphela ukuthi uJesu wayefuna sicabange ngezinzalamizi eziseBhayibhelini njengoba kwenza amaJuda phakathi nomkhosi futhi sizibone singabelusi abamukela izindaba ezinhle zokuza Kwakhe.

Ngazo zonke izinsuku zomkhosi, safundiswa nguMoya oNgcwele, futhi ngemva kwezinsuku ezimbalwa zezindaba ezinhle kakhulu nokuqonda okujulile komsebenzi wethu, saqonda ukuthi singaba nobugovu ngokungenisa ukuhlwithwa kwangaphambi kosizi. Besingaya eZulwini—kodwa yilabo kuphela ababethole uphawu oluphelele lukaNkulunkulu, kuhlanganise nolwazi olukhethekile oluchaza i-144,000.

Abantu abaningi ababengavaliwe ngalolo lwazi, njengalabo abasanda kukopisha “Okthoba 24, 2016” emabunzini abo ezithombeni zabo zephrofayela ye-Facebook, babengenalo ngempela lolo phawu. Eqinisweni, uJesu wasibonisa ukuthi babekwa uphawu lokufa, ngoba babephuthelwa ingxenye yophawu olwaluyobenza badlule esikhathini esikhulu sosizi bephila. Babeyolahlekelwa ukuphila kwabo okuphakade ngoba imbubhiso yayiyofika phezu komhlaba ngaphandle kwanoma yimuphi umusa.

Sabona ukuthi lokho kwakuyinhloso kaNkulunkulu ngabo kanye nomhlaba. Nokho, saqaphela nokuthi kwakudingeka sibakhulumele njengoba kwenza uMose, sicele uNkulunkulu ukuba abasindise. Wasichazela ukuthi kwakudingeka ukuzidela okukhulu ukuze lokho kwenzeke—umhlatshelo ofana nalowo uJesu awenza esiphambanweni. Kwadingeka sibonise ukuthi sesikhule size sifinyelele ukulingana okugcwele kukaKristu ngokwenza umhlatshelo.

NGAKHO-KE, NGALOKHU SIMEMEZELA NGOKUSEMTHETHWENI, ukuze umhlaba wonke ufunde, UKUTHI NGOLWESITHATHU, 19 OCTOBER, 2016, SACELA UJESU—owayesekumisile ukunxusa Kwakhe, owayeseyishiyile iNdawo Engcwele Kangcwele, owayevele esendleleni eya eMhlabeni—UKUBA AGOME, AHAMBE EMHLABENI. OKUNYE UKUTHUTHWA OKUKHULU KUKAMOYA OYINGCWELE kangangokuthi ukukhala okukhulu okwakufanele kuzwakale iBandla lamaSeventh-day Adventist kungaphindaphindwa ihora elilodwa lasezulwini, okuyiminyaka eyisikhombisa yasemhlabeni.^[49]

Ensimini yaseGetsemane, uJesu wabuza: “Beningekwazi ukulinda nami ihora elilodwa na?” SasineGetsemane lethu ngalelo sonto. Besingathanda ukuthi indebe yokubhuqa nobuhlungu idlule kithi, kodwa lokho bekungeke kube uthando. “Kule miyalo emibili kusekelwe wonke umthetho nabaprofethi,” futhi ngenxa yokuthi asithandani uNkulunkulu kuphela, kodwa nomakhelwane bethu, sase sikulungele ukunikela lowomhlatshelo. Sacela uJesu ukuba abambezele ukuza Kwakhe eminye iminyaka eyisikhombisa, futhi samcela ukuba asivumele sisize abanye futhi ‘siphendulele abaningi ekulungeni njengezinkanyezi kuze kube phakade naphakade.

Lezi zigaba asizibhaleli abangakholwa nabaklolodayo, abayosho noma kuthiwani, ukuthi singabaqambimanga nokuthi yithina esasungula lezi zinto. Eminyakeni eyisikhombisa edlule (ebesicabanga ukuthi iyona kuphela iminyaka eyisikhombisa yenkonzo yethu) sabhala cishe amakhasi ayi-1800 obufakazi bokuthi uJesu uzofika manje. Akukho okwakungalungile. Konke kwakuyiqiniso elimsulwa, njengoba lalifundiswa uMoya oNgcwele.

Lokhu sikwenza ngenxa yobuhlungu bokubona abafowethu nodadewethu, abaningi babo abasanda kuqala ukukholelwa isigijimi, befa, belambele isinkwa esasingeke sisatholakala emhlabeni kuze kube yilapho izwe liphela ngokubhujiswa okuphelele ngokweminyaka eyisikhombisa kaHezekeli 39. Babeyobe balahlwa bengenathemba. Ngakho sacela iNkosi ukuba isishiye nabo, futhi isalokhu ibanika iSinkwa sokuPhila.

Ngokuphambene nalokho okushiwo izitha zethu, ngeke siyiqede inkonzo yethu ngokunqotshwa. Sesivele si-ode amagama amasha ayisithupha kanye namaseva amasha anamandla ayisithupha alungele ukuthola lokho uNkulunkulu asiyale ukuba sikuthole: isixuku esikhulu.

Wonke umuntu ofunda lomlayezo uyabizwa futhi ukuba abuyekeze ngethemba lokho uNkulunkulu asifundise kona eminyakeni eyisikhombisa yokuqala, ukuze alungele ukufela iqiniso njengofakazi nanjengomfel 'ukholo kaNkulunkulu esigabeni sesibili seminyaka eyisikhombisa.

Umnyango wavalwa kubantu. Kodwa manje iFiladelfiya isicele uJesu—onesihluthulelo sikaDavide—ukuba aphinde avulele isintu umnyango. Manje wonke umuntu unelinye ithuba kule minyaka eyisikhombisa yokuphuma eBabiloni—okusho ukusula kuwo wonke amabandla ahleliwe akuwo—futhi eze kithi, ibandla likaNkulunkulu leqiniso.

Sifuna ukukubeka kucace ukuthi sinezinhliziyo ezivulekile kuye wonke umuntu oyedwa osithintayo, kodwa izinhliziyo zethu zivalwe nguNkulunkulu kubazalwane bethu bakudala baseSeventh-day Adventist abavele benqaba isigijimi se-Orion ngenkathi wethulwa kubo. Leso yisono esingenakuthethelelwa kuMoya oNgcwele, ngoba umlayezo wakhe. Sikulungele ukuhluphekela zonke izitha zethu—ngisho nezitha zikaNkulunkulu—iminyango eyayivalwe ngenxa yazo ngaphambili. Sikulungele ukudlula osizini olukhulu kanye nabo, ngempi yenuzi, ezinhlupho zangempela nezingokoqobo, futhi sime nabo. Sikulungele ukuboleka isandla, sisize, sibeluleka, sibaduduze—ngaphandle kwalelo qembu elashiywa ngaphandle uNkulunkulu Uqobo Lwakhe.

Sibheke ngabomvu ekwamukeleni abantu abanezinhliziyo ezinhle abakufanelekela ukuthola isibusiso esesivele sisiphethe.

Lesi sigijimi sabhalwa ezinsukwini ezimbili ngaphambi kosuku lapho iningi labalandeli bethu lalilindele ukufika kukaJesu. Uma uJesu eza naphezu kokucela kwethu, wonke umuntu ofunda lokhu uyogwetshelwa ukufa okuphakade ngaphandle kwanoma yiliphi ithemba.

Abangane bakho,

Abalimi befu elimhlophe, amaSabatha aphakeme, nabangu-144,000 ababemi ngonyawo olulodwa esangweni lomuzi oNgcwele.