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Faaliliuga a Tagata
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Silhouette o se fa'aputuga fetu o lo'o fa'aalia ai se paa, fa'asaga i se lagi fetū i le po.

A sequence of four circular images of the Moon, depicted in various shades of red to orange. The Moon appears larger and brighter to the right, transitioning through darker hues towards the left. The background features dark, cloud-filled skies.

 

A fiery phoenix rises from a pile of dark rocks against a dramatic background. A large, red moon hangs in the sky, illuminating the scene with a sense of mystique.On August 17, 2026, we received a dream that emphasized a blood moon and that someone who had previously died in the dream should then rise again like a phoenix from the ashes.

A blood moon hearkens to Joel 2, which says:

And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. E liua le la i le pogisa, ma le masina i le toto, before the great and terrible day of the Lord come. ( Ioelu 2:28-31 .)

We are in the time of the outpouring of God’s Spirit in the latter rain described there as we have indicated in our Exodus video series.

When will the great and terrible day of the Lord come?

The “Lord” refers to Jehovah (the Tetragrammaton YHWH); God the Father. It is the day of the Father’s wrath, as one can read in very many Bible verses. Jesus gave the commission to His people to fill the cup double for Babylon. This double filling of the cup of wrath was completed on January 2, 2026, according to the Great and Marvelous sign.

Now the question arises: When will the Father pour out His cup of wrath? Malachi says:

Faauta, ou te auina atu ia te outou Elia le perofeta before the coming of the great and dreadful day of the Lord: Na te faaliliuina foi loto o tamā i fanau, ma loto o fanau i o latou tamā, ne‘i ou alu atu ma taia le lalolagi i se fetuu. ( Malaki 4:5-6 ).

O se vaaiga mata'utia o le lagi i le po o lo'o fa'aalia ai le anoanoa'i o fetu e feso'ota'i i laina e fausia ai fa'aputuga fetu 'ese'ese. I le itu tauagavale, o se ave susulu o le malamalama e faʻamalamalamaina le ata o se tagata e tilotilo i luga i fetu. O fausaga faaselesitila ua taʻua o le Mazzaroth ua iloga ona faaalia i le pogisa o le lagi.

Here the day of the Lord is mentioned in connection with the work of the prophesied Elijah at the end of time. Whoever had ears to hear already knows exactly this Elia. And those who are with him are also to fulfill this well-known prophecy and proclaim the day of wrath and the second coming of Jesus:

John came in the spirit and power of Elijah to proclaim the first advent of Jesus. I was pointed down to the last days and saw that John represented those who should go forth in the spirit and power of Elijah to herald the day of wrath and the second advent of Jesus. {EW 155.1}

le lua vitio of our Exodus series have unmistakably shown when the day of the First Resurrection and the day of the rapture will be indicating the second advent of Jesus. One part of the prophecy is thus fulfilled. This article will fulfill the proclamation of the day of God’s wrath.

The time for Elijah’s work on this earth for almost 30 years has ended. His task was to turn the hearts of the fathers to the children and the children to the fathers. Should he fail, then the great and terrible day of the Lord would come. From other Bible prophecies we know that the wrath will come, and thus it has always been clear that the hearts of the fathers—that is, of the Jewish nation—will not convert to Christ, and the hearts of the Christians still look to fallen Israel but simply do not want to accept the Sabbath truth. Elijah always tried to set all confusion and a'oa'oga sese i le malamalama taumatau, but virtually no one wanted to listen.

Before the great and terrible day of the Lord, a total solar eclipse and then a reddish-colored lunar eclipse, that is, a blood moon, must come between now and the beginning of that day. The criteria according to Joel 2:31 are clear and the sequence is rare: First a total solar eclipse must take place, followed by a blood moon.

An image showing a progression from a solar eclipse on the left, where the sun is obscured by the moon, to a red-colored full moon on the right. An arrow indicates the transition between the two celestial events.

There are only very few valid opportunities for the fulfillment of the prophecy calculating the possibilities of that sequence. The last total solar-then-lunar eclipse combination was on Mati 20 ma Aperila 4, 2015. The next will be Mati 30 ma Aperila 14, 2033. This year the combination took place: the total solar eclipse of August 12, 2026, sosoo ai ma le lunar eclipse on August 27 to 28, 2026, in which the nearly total lunar eclipse darkened the moon within range to impart the blood-red color, which was seen from the Ezekiel Temple i Paraguay.

Ose fale papa'e papa'e matagofie ma taualuga ta'a'ele'ele ma fa'ailo laupapa si'osi'omia e laula'au lauusiusi i lalo o le lagi pupula, ma se nuanua manino e lua o lo'o faaofuofu i luga.

In fact, it is the conclusion of a blood moon tetrad that began in anticipation of the 70th iupeli. Four blood moons, each by God’s global calendar occur in the second possibility of the fifth month—Av, the month named after the Hebrew word for “father”, exactly as Malachi refers to. Two of those blood moons occur during the southern hemisphere’s fifth month, literally the “month of the fathers” (Av) in March, and two blood moons in the northern hemisphere’s “month of the fathers” in August/September. The last prophecy of the Old Testament points to this sign just before the day of the Father’s wrath.

An image depicting Earth in space with a focus on its equatorial line, showcasing the Northern and Southern Hemispheres. The text “AV – Month of the Fathers” is displayed at the top, with “father” in Hebrew characters. Four celestial bodies, representing lunar phases, are positioned around the Earth with dates indicating significant events: “Northern Av September 7, 2025,” “Northern Av August 27, 2026,” “Southern Av March 13, 2025,” and “Southern Av March 3, 2026.” The phrase “Were the hearts turned?” appears at the bottom.Elijah could not turn the hearts one way or the other, neither in the southern hemisphere nor in the northern. Therefore, the earth will be smitten with a curse.

Three times the Bible mentions the moon being turned to blood. In Joel as quoted earlier, in Acts 2:17-18, where the same prophecy is quoted, and in the sixth seal in Revelation 6:12:

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; (Faaaliga 6: 12)

Yet several times the Bible also mentions the moon being simply darkened with other heavenly lights, rather than turned to blood before that decisive day:

Le motu o tagata, le motu o tagata i le vanu o le fa'amasinoga: mo le aso o le ALI'I aliʻi is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. (Joel 3:14-15)

Three of the four moons of this blood moon tetrad are total lunar eclipses, like the three verses that speak of the moon being turned to blood, while the fourth is slightly less than total—still enough to get the red hue, but lest there be doubt, the Bible refers to this fourth one as a darkening. And so, the biblical specification is precisely met: a tetrad of three blood moons and a darkened moon following a solar eclipse.

The work of Elijah ended with the astronomical new moon, and the first crescent—that is, the new month—began with the moon sighting for August 15, 2026.

In 2015 when the last solar-then-lunar total eclipse pair occurred, Elijah called for the Lu'i o Karamelu because the second coming of Jesus was imminent within a year. But our sacrificial prayer from Revelation 7 in 2016 was heard, and more time for the sealing of the 144,000 was granted, so Jesus did not come.

Now the next valid solar and lunar eclipse sequence has taken place—but this time there is no more request for postponement.

The lack of response, the silence of the masses on Mount Carmel today is the same as it was back then at the first Elijah challenge on July 8, 2015. By the providence of God, on August 15, 2026, Elijah posted the second Elijah challenge (in the Alnitak Chat in German):

A screenshot of a chat conversation showing two messages. The first message is from John Scotram dated August 15, containing a quote from a biblical verse (1 Kings 18:21) questioning the indecision of the people. The second message from Gerhard Traweger dated August 16 is an admin reply with no content visible in the screenshot.

‘Ona alu atu lea o Elia i le nu‘u uma, ‘ua fa‘apea atu, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. Ona le tali mai lea o le nuu ia te ia se upu. (1 Kings 18: 21)

And again in 2026: no answer to his post. The time has run out; his work is finished. The last darkened moon of the blood moon tetrad will confirm it before the new civil year begins in the seventh month on Yom Kippur—Judgment Day.

A scene depicting a celebration on September 23, 2026, marking Yom Kippur and the beginning of the civil year. The image features a historic temple in the background, illuminated against a night sky with a crescent moon. A figure plays a shofar, surrounded by people dressed in ceremonial attire, reflecting a solemn atmosphere of atonement and reflection. Text overlays include a biblical quote from Leviticus 16:30 and descriptions of the day's significance.

Yom Kippur falls on the ninth anniversary of the great sign of the woman on September 23, 2026, and that month, according to all the available indications, may be the moon (month) that fulfills the following verse:

They have dealt treacherously against the Lord: for they have begotten strange children: o lenei e ‘aina i latou i le masina ma a latou mea. (Hosea 5: 7)

This points to the fire of God from heaven—that will answer all questions. Unfortunately for many, however, it is too late.

Who will be able to stand?

O se faatusa faafaatusa i le lagi, faatasi ai ma ao felanulanuaʻi tetele ma se liʻo siʻosiʻomaga laʻititi o loʻo faʻaalia ai faʻatusa faʻatusa i luga aʻe, e faʻatatau i le Mazzaroth.
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O se vaaiga manino i le vateatea o loʻo faʻaalia ai se nebula tele ma fuifui susulu o fetu, ao kesi i lanu mumu ma le lanumoana, ma se numera tele '2' o loʻo faʻaalia i le pito i luma.
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