Historical tradition tells us that it was about AD 90 when the final mysteries of God, which contained the essence of human destiny, were revealed to Jesus’ beloved apostle, John. About two thousand years would pass before the return of the Revelator, Jesus, and people should believe when things come to pass,^[1] so these revelations were shown to the apostle John in a purely symbolic form on the canopy of heaven. Many generations were able to interpret some of the warnings and come to repentance, but only the last generation would be able to decipher all the symbols—in the very last days when things have actually come to pass and the son of perdition has already been revealed.^[2] With this complete understanding in the last moments of God's grace, they would come to faith in the midst of a completely apostate world, for without faith no one can stand before the Great Judge.^[3]

The history of mankind, from the first coming of Jesus to eternity, was written in chiastic form by God's chosen author, like most prophetic books of the Bible. The narrative sequence of a chiasm resembles the path of a climber who climbs up one side of the mountain, reaches the summit, and later descends down the other side. On the descent, he passes the same altitude zones (topics) again in the opposite order and learns more about each area. Incomplete knowledge is complemented on descent. Our movement is following the route established in God's wisdom.^[4]

The most exciting part of the spectacle of end-time events, to which all the eyes of the intelligent beings of the universe are directed^[5] and for which even the angels in heaven hold their breath,^[6] takes place during the ascent and descent through the death zone with the summit cross at the center, when the exhausted climber reaches the climax of his quest. The fate of the protagonists of the book is decided during their great exertion, and in the case of Revelation, that includes all mankind. It is the time of the living witnesses and their judgment.^[7]

Everything depends on the second witnesses of Revelation 11 in the trial against God the Father, who was forced into the dock by Satan’s false accusation that no one could comply with His “unjust” laws, and that everyone would welcome Satan's world of profligate lawlessness more than God's universe of self-denying love. They must bring proof of God's innocence by following the example of the first Faithful Witness, Jesus, and demonstrating their will to obey, despite the sacrifices involved. Jesus is the Forerunner^[8] of these witnesses for the Father, who must also be prepared to bring a sacrifice similar to that of the Son of God, and thus imitate His great example.

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. (John 14:12)

When John Scotram asked God on March 28, 2003 for the one truth amidst the confusion of the contradictory lies of a fallen world, Jesus answered in a dream with a counter-question: “Do you want to know the truth? Whatever the cost?” Jesus asked him this question three times, and three times the namesake of the apostle John answered with a decided “Yes, Lord! Whatever the cost!” With that, he received instruction from Jesus that led him to the Adventist faith, and seven years later, according to the example of the prophet Ezekiel,^[9] he was called to deliver the keys for understanding the revelation of Jesus, first to the Adventist Church, and then to the whole world. As the contemporary John looked on, the Great Seal Opener broke the seven seals of the book so named, exposing the inner pages of the book, which hitherto could only be read superficially.^[10]

For seven years, he had been prepared for his commission like Ezekiel, and received nourishment from the Word of God by the Holy Spirit like Elijah at the brook Kidron. For the next seven years, from December 2009 to November 2016, he was to deliver the counsel of the Majesty of the Universe to an unbelieving world of ridiculing rejectors of God’s jewels. He did it like Ezekiel laying on one side, and prepared the heavenly manna over the “cow dung” of his farm in Paraguay. The Orion Message and the Vessel of Time, God’s last great Timekeepers, were delivered to mankind by four authors who were chosen by God like the four Gospel writers, and who cried out from the wilderness like John the Baptist.

Very few embraced the teachings in those seven years and joined the truth, because the truth that these men of God had to repeat comes at a high price, which Jesus had already preached to deaf ears:

This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. (John 15:12-13)

Those who follow the Lamb wherever He goes^[11] are willing to have their lives blotted out of the book, as Moses once offered, so that sinners might find grace before an enraged and almighty God.^[12]

The answer to Jesus’ question, “Will I find faith when I return?”^[13] is given at the climax of the history of mankind. Therefore, on the way to the climax of the Book of Revelation—on the summit of Mount Chiasmus, at the summit cross—the 144,000 witnesses stand assembled with the Lamb, unanimously and positively answering the question of their willingness to sacrifice, to truly follow the Lamb and show true love. Jesus looks for those who are ready, to sing the song of Moses:^[14] the song of willingness to lay even one's eternal life on the sacrificial altar out of love for their hardhearted and rebellious fellowmen.^[15] “Love your enemies” is carried out by one’s willingness to make a sacrifice even for them. “Whatever the cost!”

It is the song of the Lamb of God, which can only be learned by those who are pure in heart and who have not defiled themselves with the organized churches, which are all^[16] singing the song of UN Human Rights.^[17] This is the key scene of human history, and the promise to those who can learn this song is to be one of the 144,000 chosen witnesses of God.

For seven years, John Scotram and those who joined him climbed the steep and rocky path to this summit with the expectation of a majestic view and the rapture to the Mount of God in the heavenly Jerusalem. Instead, they found the cross, as had their Lord before. Would they give up and break down under the weight of the hatred and mockery of their fellow men, or would they turn to the other side and suffer another “40 days,” like the obedient prophet Ezekiel?

On October 22, 2016, they stood on the top of the Mountain of Time, saw the summit cross, and remembered the One who had once hung on the cross at Golgotha. The hour of decision had come.

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. (Revelation 14:1)

They had the seal of God^[18] on their foreheads, because the new name of Jesus^[19] was already revealed to them in 2010, and shortly thereafter the name of God the Father, which only the church of Philadelphia knows. Names represent characteristics, and God is not just the love that was revealed to them as they hiked in the death zone of the mountain.

They were following the voice of God echoing from the land of many waters, the land of the harp, Paraguay:

And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: (Revelation 14:2)

They understood the melody and lyrics of the new song.

And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (Revelation 14:3)

They left the deep, musty valley of the tuned-in-to-Rome church organizations and thereby became virgins in the eyes of God. They followed the Lamb into the Orion Nebula in the Holy of Holies, and when they broke through the cloud cover, they saw the heavens open.

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. (Revelation 14:4)

They were bought with the blood of the Lamb, whereby they were prepared to offer even their eternal lives, if it would bring but one more soul to the throne of God.

High up on the summit, however, they saw the terrible truth just before their rapture... they were not complete! On October 22, 2016, two days before Jesus, the Wounded One, should have arrived, there were only a handful of survivors from the group of climbers, who could conquer Mount Chiasmus. Millions of potential rope team members from the ranks of the Seventh-day Adventists had already turned back after the first few meters, and some who had even made it to the death zone altitude marker in 2015 had toppled powerlessly into the Valley of Sin. On the summit plateau, just before the summit cross, the followers of “Korah” mutinied, believing that they had been misled and that the way was much further. They turned their gaze away from Jesus, and with that, the light of prophecy that had hitherto revealed the way was extinguished. They stumbled and fell into the deep abyss.

Revelation 7 describes this scene, which God had foreseen in His omniscience. It deals with this problematic circumstance in God’s plan—namely, that the number of the 144,000 would not yet be fully reached at the set time, even though the time for completing the work had already come. A delay must be granted by God the Father in order to reach the full number of witnesses...

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. (Revelation 7:1-3)

The vision of the apostle John gives us a detailed description of the circumstances surrounding this scene. War—wind—is intensifying, even a world war at all four corners of the earth. This war is about to break out, but it must be held back so that the sealing can be finished.

This description makes it quite clear that at some point, God's schedule must be visibly delayed. There must be a certain time within the scope of end-time events when we stand before loud and clear rumors of a world war that is postponed only by a divine miracle. This biblical scene is so important that it was presented to the messenger of the Lord for the Adventist people in two additional visions...^[20]

The “four angels” were about to finish their work, but another angel comes and asks them to postpone the releasing of the four winds, so that the number who are sealed can be completed. This raises the question: do you know a group of people who fulfill, or fulfilled, this prophecy? If so, then you have found the true herald of the Fourth Angel’s message. However, their number still needs to be filled, and their number is 144,000. You can still become one of them!

The articles of this website deal with the fulfillment of that prophecy, the effecting of the delay by the sacrifice of Philadelphia after seven years of service in the Fourth Angel’s message, and the last loud sounding of the trumpets of God. Here you will learn how people were prepared to serve once again through “seven” lean years, if God would give them Rachel, His beautiful, pure church.

The Angel of God—Jesus, the morning star, Alnitak^[21]—lifts up the seal of the living God in the heavenly east, where the Orion Constellation is stationed with the Orion Nebula, and offers it one last time to all those who repent. He is the One who still holds back the four angels, or the heralds of the Fourth Angel’s message, to carry the work of the second witnesses of Revelation 11 forward to completion and send the plagues upon the earth^[22] whenever they want.^[23]

Jesus, interceding as a High Priest in the heavenly sanctuary before the throne of God the Father, commands them to join in His call to hold and to commemorate His sacrifice—His blood. Each of these four angels, who are symbolized by the four outer stars of the Orion Constellation, God's clock for the world, must “hold” one last time. Nothing may be allowed to hinder the sealing of the missing members of the 144,000. And yet... the trumpets must reach their fulfillment, so that many will wake up and yet place themselves under Immanuel’s blood-stained banner.

Now is the time of the harvest, when, in the book of Revelation, the apostle John sees Jesus sitting on a white cloud. John Scotram christened his farm in Paraguay “White Cloud Farm” back in 2005, as the workplace God had assigned to him. That is where the good wheat grows, whose seed fell on fertile ground, and that is also where the barn is for gathering it.^[24]

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. (Revelation 14:14-16)

Lift up your heads and work together with us as harvesters! The wages of the eleventh-hour workers will be certain to you, but only if you love the truth... whatever the cost!

Where to go from here ❯