This is an exciting article because it touches on one of the most important prophecies of Revelation and reveals the long-sought time of its fulfillment. It is about the fall of Babylon, which has its counterpart in the lifting-up of God’s people, as symbolized in the story of the two witnesses of Revelation 11. When we see how these prophecies fulfill in perfect synchrony, we can be sure that the time has come, and our deliverance will not be delayed. Many blessings await the reader as we continue to follow the counsel to study the books of Daniel and Revelation together.
In Part I, the two witnesses of Revelation 11 were seen to be connected to Daniel 12 and introduced as follows:
The oath for “a time, times and an half” was sworn in front of two witnesses—one on each bank of the river. Therefore this period, which amounts to three and a half prophetic years or 1260 literal days, can be understood as applying twice—once for each witness—making up a total of 2520 days.
This has a very deep meaning which our many articles totaling thousands of pages are a testament to. … The oath of Daniel 12 in particular is connected to the oath of Revelation 10 and the story of the two witnesses of Revelation 11. Could it be that the two “witnesses” on either side of the river in Daniel 12 are related to the two clocks that the Lord revealed when comparing the prophecies of Revelation to the starry heavens?
The Orion message represents the beginning of a message of judgment that is now being completed through the clock constellation of Horologium. These two heavenly clocks—the hourglass and the pendulum clock—represent two witnesses to Time, just as there were two witnesses to the oath in Daniel 12.
Now we will shift our perspective from Daniel and his vision of the Man over the river to John and his vision of the two witnesses, which the heavens show to be connected by a river of time. In Revelation 11, the same period of 1260 days is given as follows and applies to each of the two witnesses like in Daniel:
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. (Revelation 11:3)
As was explained in The Abomination that Maketh Desolate, 2 × 1260 days (2520 days) from the beginning of the preaching of the Orion Message reaches until the two witnesses’ story of sacrifice was told by means of our publications.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Revelation 11:7)
Thus, we recognize a parallel relationship emerging between the timelines of Daniel covered before, and those of the two witnesses. In part, this led to understanding the remaining time periods of 1290, 1335, and another unspecified number of days that are also spoken about in Daniel 12, as summarized in the following timeline from the previous article.
Now that the correspondence has been established between the figurative preaching of the two witnesses in sackcloth in Revelation 11 and the two witnesses at the river banks of Daniel 12 by the 2 × 1260 days (or 2 × time, times and an half) that are indicated in both chapters, we can ask the logical question: do the remaining timelines of Daniel 12 also fit in the context of the story of the two witnesses of Revelation 11?
The next timeframe mentioned in Revelation 11 is the three and a half days during which the two witnesses lie dead:
And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. (Revelation 11:8)
Although we will have to take a close look at each element of the description later, we can already ask ourselves whether there is an obvious way that the timeframes would align. Three and a half days, taken with the “day for year” principle, points to three and a half years, or 1260 days again. However, the next timeline in the sequence according to Daniel 12 is not 1260 days but 1290 (from December 14, 2016, to June 25, 2020, in the image above).
This can be explained by recognizing that according to the biblical calendar, a year will often have a leap month (in average every 3 to 4 years). A prophetic year is 360 days, so a prophetic year with a leap month would be 30 days longer, making it 390 days. In fact, during a period of three and a half years on the Jewish calendar, it is guaranteed that there will be a year needing a leap month. This would add 30 days to the entire period, making it 1290 days.
Why then were the “time times and an half” of Daniel 12, understood as 1260 days? Again, studying Daniel together with Revelation provides the answer. Revelation 11 specifies the length by saying that the two witnesses prophesied for 1260 literal “days” each.
Now that we understand how the days are to be counted exactly, we can proceed to look for the next period in Revelation 11, which is another three and a half days:
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. (Revelation 11:11)
At this point, we come to the first difficulty. It looks like these three and a half more days would roughly align with the 1335 days that follow in the timeline of Daniel, but this period is an additional 45 days longer than even the 1290 period, which is already calculated with a leap month. How can we reconcile this?
If one searches for 45 days (one and a half months) as a prophetic period in the Bible, he will be hard pressed to find anything that could correspond to it except the difference of the 1335 and 1290 days of Daniel 12.
It is the three and a half days in the story of the two witnesses of Revelation 11 that seem to disagree with Daniel 12 by a space of 45 days, and the solution to this can only come from studying both books together.
Remember, Revelation is a book of symbols, whose prophecies unfold on the firmament. In Part I, it was explained that the two witnesses represent something in the heavens: the two clock constellations on either bank of the river Eridanus, as also described in the scene of the oath in Daniel 12.
The constellation of Orion, the hourglass clock, stands as a witness to time on one bank of the river, while on the other bank stands the constellation of Horologium as the pendulum clock, the other witness to time. Between the two flows the river of time itself, even depicted with a man in the middle of the river, as Daniel saw (albeit “as it had been slain”). The Phaeton of lore, who was supposed to have been killed and thrown into the river, should actually be understood as Jesus over the river as in the vision of Daniel, while the two witnesses are witnesses to the time—specifically to the time He swore for the end of the world:
And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. (Daniel 12:6-7)
Are you seeing the picture? The man in linen upon the waters of the river makes the oath regarding how long it shall be till the end of “these wonders”—namely the wonders of Daniel 12 including turning many to righteousness, the great tribulation, the resurrection, etc.—all of which are important topics for every faithful follower of Christ. And this oath regarding time is witnessed from two different angles by two different time witnesses (clocks). Thus, these two clocks must preach and prophesy, and this is what has been happening over the past 12 years as these celestial clocks have been studied according to the Holy Scriptures and expounded on the LastCountdown.org and WhiteCloudFarm.org websites. Like Old and New Testaments, where one looks forward to the cross and one looks back, so it is with the two websites—one looking forward to the sacrifice of Philadelphia and the other looking back on it. The websites are not the two witnesses themselves (neither our books, as we assumed previously), but they all express the clocks’ testimony.
The two witnesses are said to prophesy for 1260 days (twice) wearing sackcloth, and then they are said to lie dead for three and a half days (twice). It is interesting that in Revelation 11, the 1260 days are given in literal time while the two witnesses were alive, and then while they were dead, the period is given in prophetic time. It is important that Daniel has informed us that the first three and a half prophetic days of Revelation 11 correspond to 1290 literal days, because that gives us to understand that the second three and a half prophetic days should also be counted as 1290 literal days.
In overview, the course of these two witnesses’ prophesying in sackcloth, death, and resurrection, starts with the publication of the Orion presentation. From then until 2016 is symbolized as “preaching in sackcloth” because the message was one of desperate need for repentance and change of heart within the remnant church. From 2016 on, after the sacrifice of Philadelphia was made, the two witnesses figuratively died thereby. Nevertheless, the study of the heavens regarding the time of Christ’s return continued, and this is symbolized in the prophetic language by the fact that the two witnesses were not buried.
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. (Revelation 11:9)
The two witnesses were still seen, giving testimony even while dead—until (as we now can calculate) January 6, 2024. At that point, they are to receive new life from God and still continue to give witness, now rising to their most glorious form thus far.
It was during the 1335 days of that timeframe that the nations “gave gifts” to each other in the form of COVID-19 vaccine doses. This took the form of pledges in the beginning, which were then delivered upon as vaccines became available and production ramped up.
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. (Revelation 11:10)
The warnings that the two witnesses had been giving were tormenting the earth as people began to see the trouble and pestilence on every side, which they had prophesied, but the development of vaccines assuaged the concern. It was especially the wealthy nations like the United States that pledged and delivered vaccine doses to poorer or less equipped nations in celebration of the apparent regained freedoms that available vaccines promised. So, it can be seen that verse 10 with this giving of vaccine gifts, in fact belongs to the second period of three and a half days which is mentioned in the following verse (11; below) and corresponds to the period from June 25, 2020, to January 6, 2024.
After this—that is, starting the 45 days on January 6, 2024—something very symbolic takes place:
Notice that January 6 is Epiphany, the day that is celebrated in Christian traditions to commemorate when God manifested Himself to the world through Jesus Christ. It is a commemoration of the day when the three magi—Gentiles—came to Jesus and honored Him with gifts and worship. This corroborates the Bible text, which also indicates a manifestation of the power of God. Furthermore, the three magi who witnessed this manifestation of divinity in human flesh has deep significance in light of the procession of the kings, in which three comets (as the kings) come to the heavenly pendulum clock to bear witness to the time of Christ’s return.
The last of those cometary “kings” to approach the clock is E3, which will have just “cut” the first grape cluster of the vintage four days prior to January 6, 2024, and by the end of the 45 days, it will reach the six o’clock hour of the clock, which it bears witness to:
This gives us to understand that this epiphany would be better described as a 45-day process (or procession) in three stages. This provides a nice support for the analogy, when considering that the three cometary “kings” will have come to give their “gifts” at that time. First, they arrive on January 6. You can imagine what it was like when the magi arrived at the house of Joseph and Mary: they introduced themselves, told the story of how the Lord had led them, and explained the purpose of their mission. All this took some time, maybe an hour. Then, after that hour, the first gift was presented to the Savior.
If, for the sake of simplicity, we assume that the 45 days are divided into three equal parts of 15 days for each of the three comets, a nice property emerges since “one hour” of prophetic time is exactly 15 days of literal time. This would mean that the giving of the first gift could correspond to January 21, 2024. This is about the time when E3 enters the clockface, and the exact date that it crosses the path of BB again, as if finishing the cut. In the magi analogy, the two other kings each take their turn in the next two hours to tell their story and present their gifts as well: the second gift on February 5, 2024, and the third on February 20, 2024 (the six o’clock hour). Then, all three comets will have marked their time on the clock, and the manifestation of God—the epiphany—will be complete.
As comet E3 enters the clockface in the first hour of this period, the Spirit of life will then have entered both clocks (witnesses). This is because at that same time, comet K2 will already be in the Orion constellation, where it will have arrived not long before.
A comet came within both clocks right after the two times three and a half days (2 × 1290 literal days) expired on January 6, 2024, when the prophecy of their receiving the Spirit of life should fulfill. Comets symbolize angels or spirits, messages or breath. In this way, the “Spirit” of life from God—the comets representing the primordial breath of the Creator coming from the Oort cloud—reanimates the two witnesses just in time, in accordance with the prophecy.
In the story of the two witnesses, at the conclusion of the 2 × “three days and an half” on January 6, 2024, three distinct things are described, which apparently apply during the 45 days of the divine manifestation:
The Spirit of life from God entered into them,
They stood upon their feet,
Great fear fell upon them which saw them.
This three-stage process could be summarized as a phase of renewed hope, then of independence, and finally of strength on the part of the two witnesses. By contrast, comparing this to the great fall of Babylon described in Revelation 18, one notices that Babylon is also prophesied to fall in three “hours” which could also be stages. The stages of Babylon’s fall almost seem like the reverse of the experience of the two witnesses:
The kings lament for Babylon as they see it burning (greatly weakened) and fear to go near. (Revelation 18:9-10)
The merchants lament for their loss of sales that supported them. (Revelation 18:11-17a)
The shippers and traders lament for Babylon’s utter desolation. (Revelation 18:17b-19)
Could it be that the dividing of the 45 days in question into three stages of 15 days each is a contrasting reflection of what is described in Revelation 18?
Revelation 18 is speaking primarily in terms of economy and finance. This is also reflected in the gifts of the three magi, which were gifts of high value—gold, frankincense, and myrrh—which were used to sustain and nourish the Christ child. Could it be that the gifts of 2024 will also be gifts of wealth, which can be used to sustain and nourish the 144,000 Christlike ones during the time of the worst trouble the world has ever known?
Remember, the church is commanded by the Lord to “come out” of the Babylonian financial system and pay her back “double” compared to how she treated the church. This can only be properly understood in light of the fact that at such a time as this, God has provided the solution to bring merciless justice to the world of money (where everyone knows corruption not only abounds but has been skyrocketing in recent years). Justice is what the poor man needs, so the money in his pocket is not stolen by the invisible hand of inflation. Justice is what the dissenting voice needs, so that his speech platform is not taken away by closing his bank account. Justice is what the rich and powerful need, to keep them from abusing their riches and power. This kind of immutable justice is already here in the form of Bitcoin, the ideal money that promises to help the poor and silenced. And it is this freedom money that the Babylonian system has been obviously at war with, at least since Bitcoin’s corona crash.
So, when Bitcoin gains and the crooked money wanes, it makes sense why Babylon’s fall would be precipitated upon the rise of God’s two witnesses.
In comparing what these 45 days represent to the two witnesses in contrast to what they portend for Babylon, one can infer that once the kingdom of God is given life, stability, and strength, the kingdom of the world is seized by fear, instability, and ultimately death. Fear grips the wicked Babylonians who see the revival of the two witnesses—the time prophecies of the heavenly clocks coming true.
The next part of the prophecy of the two witnesses speaks of a loud voice from heaven:
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. (Revelation 11:12)
The loud (or great) voice in heaven represents the sun, the great light that God created in the firmament to be a sign. On February 20, 2024, after the rise of the two witnesses upon their feet, the sun stands in Aquarius:
This constellation symbolizes God the Father announcing the day and hour of His Son’s return with the sun giving the loud voice. As noted in prior articles, this date corresponds to the special resurrection according to the chiastic structure of Daniel 12, when those who died under the third angel’s message of Revelation 14 will have risen to hear the proclamation of the time of Christ’s return, according to the hope they lived by.
It is after the two witnesses have completely stood up that this voice is heard, so this verse closes the period of their standing on their feet. Aquarius pouring out his water also symbolizes the outpouring of the Holy Spirit in the latter rain. This is key in the story of the two witnesses, because this sign on February 20, 2024, also marks a great turning point when those who for the past 14 years did not receive the latter rain will finally feel it—albeit as a destructive torrent for many. This is one of the characteristics of the two witnesses:
These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. (Revelation 11:6)
Like in the time of Elijah when rain was stopped for three and a half years, so the two witnesses spent 2 × 1260 days prophesying in sackcloth from 2010 to 2016. During this time, the latter rain was withheld according to the prophecy above. Only on the souls for whom heaven was opened did the latter rain fall to soften their hearts. The evidence of this can be seen in the next event in the course of time, the sacrifice of Philadelphia, which effectively “turned the waters of time into blood” as represented in the heavens by Eridanus with the dead body floating therein. And to finish the verse, the WhiteCloudFarm.org website has all the evidence that these witnesses have “smitten the earth with all plagues, as often as they wanted” with their prophetic warnings, in the 1290- and 1335-day periods that followed. In this time, as described in the book of Daniel, many were “purified and made white” in the wake of Philadelphia’s sacrifice, but also many turned away with mocking and ridicule and the cares and hopes of this life. The blessed ones according to Daniel 12:12 are those who wait and keep a pure faith until the end of the 1335 days (February 20, 2024), when the torrential Spirit is poured out. Then they will be blessed because they will have prepared themselves to be ready to receive it.
The ascension of the two witnesses, each in his cloud, is illustrated by the comets that both “ascend” from February 20 on, when even the enemies of the clocks behold them. With the great voice in heaven comes clear evidence that the three “hours” of Babylon’s fall begin thereafter, once the two witnesses have risen to their feet from January 6 to February 20, 2024:
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. (Revelation 11:13)
Every resurrection is described as being accompanied by an earthquake, and the Bible tells us that once the two witnesses stand up from January 6 to February 20, 2024, a great earthquake hits Babylon and causes a tenth part of the city to fall. This corresponds to the economic trouble that the kings lament in Revelation 18. By the end of the three hours in May of 2024, the other 90% will also have fallen.
The verse indicates that seven thousand were slain, which is numeric symbolism to highlight the role of Jesus (7) in killing many (1000). Therefore it is marked by the pendulum, the rod of iron that comes out of His mouth, with which He rules the nations. Subsequently, the remaining wicked ones have no choice but to give glory to the God of heaven, who orchestrated the movements of the heavenly bodies in accordance with His written word to deliver the prophesying of the two witnesses. This is the moment when people recognize, “You were right!” as the power of God draws some to life and rests on the righteous to protect them.
That long-awaited call to “Come up hither!” is a momentous heavenly event that marks the transition from the second to the third woe with the sounding of the seventh trumpet. The Bible gives a subtle hint that pegs this clock chime clearly to February 20, 2024, when the E3 clock hand strikes the 6:00 hour. Around God’s throne, there is great rejoicing and praise to the Lord for finally taking His reign on the earth.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. (Revelation 11:15-17)
Notice how the scene is depicted with the twenty-four elders around the throne, which is one of the defining characteristics of the Orion clock. However, the four living creatures are conspicuously absent. This is because this carillon is triggered when K2 is at the throne lines rather than one of the four outer stars:
The sounding of the seventh trumpet and the fall of Babylon that commence at this point gives us the context for looking at the second challenge, which comes with this period in the timeline: how does the Bible corroborate the duration of the days after the blessing at the end of the 1335 days, the days from February 20 to May 27, 2024? These days are represented in Daniel 12 as “the days” after which Daniel will stand in his lot. We understand this as the time of great tribulation, which will take place—as we can now see—in the context of a complete economic collapse which will be blamed on the people of God, as both past and contemporary prophets plainly say.
Could this be the time when the double reward has its effect, because the pendulum of world finance will swing away from its trust in fiat and toward Bitcoin as the only censorship-resistant freedom money? If you aren’t sure why this would be the case, just inform yourself about what the IMF and World Bank actually do, and why Bitcoin adoption is so high in countries with the very worst financial climates. When push comes to shove, people will decide to accept Bitcoin in droves—as much out of necessity as investment potential.
But the remaining biblical challenge is, where does the Bible specify that the great tribulation should be 97 days long (the time from February 20 to May 27, 2024)? We’ve seen in previous articles how the biblical symbolism plays out in the heavens, and how comet E3 strikes the pendulum of divine justice, but is this period of punishment indicated anywhere else in Scripture?
If one recognizes that 97 days equates to three months plus seven days, perhaps some ideas might come to mind. Three months according to prophetic reckoning would be 3 × 30 = 90 days. In a video entitled Three Months of Christian Persecution, the case is clearly laid out that a three-month period of divine punishment is awaiting the nation that calls itself by God’s name, yet chooses to have an earthly king to rule over them. This divine punishment was declared by the prophet Gad upon the kingdom of David for taking an improper census of the nation. There were three options for the punishment: three years of famine, three months of flight, or three days of plague. David chose the three days, but the other two options remained for similar incidents in the future of Israel’s history. The Bible records that the punishment of famine was also given to Israel because of a national census for war, but the three months of flight—considered the worst option in David’s estimation—were never applied. It wasn’t until the present age that a “king of Israel” conducted an improper census for the third time.
The Christian churches (spiritual Israel) laid hands upon Donald Trump and anointed him as their earthly king in an act never done in the history of Protestantism, and during his presidency, their chosen king conducted the 2020 national census, the divine punishment for which is in the coming. The three months of flight from merciless enemies is a perfect description of the time from February 20 to—for now, let us say—May 20, 2024 (i.e., three months), fitting the prophetic context and meaning of this time period, as laid out in the preceding articles and the paragraphs above. It is a time when divine judgment begins, when the foolish virgins (churches who did not prepare correctly) are left outside in front of a shut door, when the bad grapes are thrown into the winepress, and when there will be a time of trouble such as never was.
Revelation describes the fall of Babylon as occurring in three one-hour increments. Recognizing that the Horologium clock represents single years on its face as explained in The Rod of Iron, one can also understand that one hour on the clock can also correspond to one month, just as every 12-hour clock has two speeds: a slow-moving hand (indicating years in the case of the Horologium) and a fast-moving hand (indicating months in comparison), just like the Mazzaroth clock, for which each annual revolution is divided into twelve months. When comet E3 (the fast hand) strikes six o’clock on the Horologium clock, it signifies the beginning of the three hours of Babylon’s fall. The fall of Babylon is thus also the hour of dawn for God’s people, because their deliverance has begun.
When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day. (Job 7:4)
Only those who have the character of Christ will be saved at that time. It is in that same timeframe that God will protect His faithful people in a miraculous way. Amidst the time of the world’s hardest persecution, God will provide the way of escape for them. But despite God’s providence, those three months will no longer be a time of conversion and outreach because the time of mercy will have ended as the execution of judgment will have begun. God’s faithful will have already done their work to warn and teach others, and they themselves will have stood the test. The persecution will affect those who did not listen or respond to God’s calls through His messengers—the punishment will fall on the ones who made themselves responsible for the census, as explained in the aforementioned video.
So, the Bible gives us multiple contexts in which to understand the meaning and even the duration of “the days” that Daniel must wait before the resurrection.
The more we understand about the two witnesses, the clearer their portrayal in the heavens becomes.
On the heavenly canvas is depicted the two clocks—Orion and Horologium—the two witnesses to time, lying along a waterway with a man (Jesus), as if having been killed, depicted therein. This accurately fits the description given of the two witnesses:
The street is the waterway, where also our Lord was crucified. It is the river of time, which like the Euphrates of Babylon, flows through that great city, which is spiritually comparable to Sodom and Egypt. Since this street represents time, the great city called Sodom and Egypt can be understood as the era during which the world plunged into the sins of Sodom and the sins of sun worship—i.e. the worship of creation through the climate change agenda.
These two clocks preached in sackcloth, testified of a sacrificial death, and will yet rise in triumph when their prophecies come true. It is the comets that give movement, hence life, to these clocks, and clothe them with garments of splendor. In the beginning of their testimony, there were no comets seen in these constellations, but comets will have replaced their sackcloth, clothing them with life at just the right time.
These are the two olive trees, and the two candlesticks standing before the God of the earth. (Revelation 11:4)
The two witnesses are described as olive trees because they represent a source of wisdom from the Holy Spirit. Like water, oil represents the Holy Spirit, and thus the water flowing from the clocks in the river Eridanus also symbolizes the oil that supplies the temple candlesticks, to provide light.
In this symbolism, which draws from the book of Zechariah, we can see an impending turn of prophetic events. On the one hand, the present “god” of the earth—that is to say, the satanic power that now rules the earth—is clearly seen illustrated by Cetus, the Leviathan, the beast that overcame the two witnesses. However, the dominion of the earth is due to be transferred to our Lord at the sounding of the seventh trumpet.
The transfer of a kingdom from one to another opposing power never occurs without a fight. This is the time delineated by comet E3 as it moves from the top of to the bottom of the pendulum. It is the great tribulation, beginning when Jesus (Michael) stands up and begins to take rulership of the kingdoms of this earth. When the transfer is complete, Christ will resurrect the sleeping saints at the last trump and rapture them to spend the thousand years in the Holy City. He will rescue His own people, but the wicked will be left in the hands of the deposed god of the earth to suffer the consequences of their own wickedness.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Revelation 11:18)
During the fulfillment of the seventh trumpet, we should also be able to see the fulfillment of the promise of retribution to the enemies of the clocks, who rejected, ridiculed, hushed, and censored their prophesying without repentance.
And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. (Revelation 11:5)
It stands to reason that if the two witnesses were overcome by the beast and had to lay dead on the street, the fire would not be coming out of their mouth until they have resurrected, and fear has fallen on the wicked onlookers. Then will be the time that fire proceeds out of their mouth. This can be seen in both clock constellations:
On the Horologium clock, the pendulum already comes “out of the mouth” of the clock, but comet E3 gives the fire to this depiction by its trajectory literally “coming out” from February 20 to May 28, 2024. Likewise, in the Orion constellation, comet K2 moves right into position in front of Orion’s mouth to act the role of the fire coming out of his mouth. Both witnesses have fire coming out of their mouth in the very timeframe when divine justice is meted out to the wicked world in the great tribulation.
By contrast, the righteous, who will have embraced the message of the two witnesses and have the testimony of time in their hearts, are cut free from every last vestige of earthly support during this time as they prepare for their own ascension in the rapture. The two witnesses have been true witnesses of the time, and their testimonies are in 100% agreement.
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Revelation 1:7)
To probe one more detail in the story of the two witnesses before closing, let us ask ourselves why different units are given for similar time periods in Revelation 11. We already recognized that the literal 1260-day timeframes applied while the two witnesses were alive (preaching in sackcloth), and the prophetic three and a half days applied while they were dead, but is there more behind this?
The Bible also uses two different units to indicate the involvement of two different clocks, each of which ticks differently yet gives the same time. The first of the heavenly clocks to be discovered in the Bible—the Orion clock—was noteworthy for indicating exact dates in each clock cycle, especially in those cycles that were discovered in the time of the judgment of the living. By contrast, the Horologium clock with comet BB as the first recognized clock hand only clearly indicated whole years (one for each loop). Corroborating this was the discovery that the pendulum clock recorded the journey of the two witnesses from 2010 to 2020 year wise, as explained in the article that introduced the Horologium as a topic of biblical study, The Rod of Iron. Both clocks indeed testify of the entire timeline of the two witnesses, but with different units. The Orion clock prophesied in literal days, whereas the Horologium clock prophesied in prophetic days.
Still, there is a third clock in the heavenly scene. The “street” of the great city (Eridanus) represents the period of history during which LGBT abominations and vaccination would prevail as the sins of Sodom and Egypt. (The Egyptians prayed to their own gods for help instead of to the one true God, just as receiving today’s mRNA vaccines venerates man’s wisdom above the Creator.) In that street, Jesus stands on the river, showing the sacrifice that He made in allowing His blood to be spilled on man’s behalf. Moreover, those who have the spirit of Philadelphia are also represented there, because the sacrifice of the two witnesses occurred during those same years that passed from the Orion message until now. Jesus gave His blood for our redemption, and Philadelphia offered her eternal life on the altar, foregoing the coming of Jesus in order to “redeem the time” and make it possible for more people to be saved by Christ.
What we see in the heavenly picture is that Satan, posed as Cetus, is reaching into the stream of blood with his claws. He is defiling the DNA of the human bloodline, introducing genetic changes to the body that remove people from the bloodline of the Creator. He gives them his DNA, his character, and thus leads the masses to perdition.
It is clear to see where the Orion clock lies at the beginning of this street or waterway of time, and also where the Horologium clock lies at its end. However, the flowing water of time is itself a third clock in a sense. It symbolizes the gene of life (a.k.a. the vessel of Time or the HSL) in which is preserved a sample of Christ’s perfect blood as represented flowing in the river Eridanus. The gene of life also measures time, which makes the river of time itself a clock, flowing normally from the Horologium constellation toward Orion in representation of forward gene traversal, but also from the Orion constellation back toward Horologium in representation of the reverse transcription of Christ’s DNA into the hearts and bloodstream of His dear ones.
The three divine judgment clocks discovered since 2010 are thus all represented in this one scene, and the third clock (the one represented by Eridanus) emphasizes that their message is a message of regeneration. It is a message that should reach the depths of the soul, even to the very code of life, the spiritual DNA that drives every impulse of the spiritual life, to repair what sin has damaged and to restore the Spirit of life to the dying.
God has so generously provided everything that is needed for His children at this time, in the fiery trials of this age. Even this is depicted in the heavenly scene by the oven constellation (Fornax). This alchemist’s oven represents man’s tampering with the elements of Creation (of life in our case)—the sorceries of the vaccine manufacturers, which are resulting in the fiery trial of the saints. But like Daniel’s three friends were thrown into the fiery furnace for refusing to worship the power of man and Jesus appeared in their midst to preserve them, so it is today.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. (Daniel 3:25)
In the time during the transcription of the gene of life (which will have ended by spring 2023), the people of God have been “in the furnace.” But right there beside them is one “like the Son of God,” shown by the man in the river who gave His blood to heal a world that is pouring its own infinitely valuable God-given blood down the pharmaceutical drain.
What has happened is unspeakably sad, but through it all, God has proven faithful and His law of love is exonerated. May His remnant never let the light of their testimony go out. Keep your genetics pure! This is the most holy place where God writes His law in your heart. In fact, there is a heavenly sign that illustrates how He writes that law with “a pen of fire” for all to see. Stay tuned for future articles where that beautiful revelation will be presented.
From this comparison of Daniel and Revelation, we see that in the world, the pressure to defile that sacred place will continue until those last 45 days of the 1335—from January 6 to February 20, 2024—while the Spirit of life brings the two witnesses to their feet, striking terror in their enemies. Then the seventh trumpet will sound, and “many” will be raised from the dead as the King of life begins to reign on earth in a great blessing of victory while a carillon of praise resounds from His heavenly clocks that have sustained His tried children on earth. But for the wicked, it will be a great earthquake that will initiate the third woe of Babylon’s fall, which will progress through the three, month-long “hours” that will remain until Jesus comes.
Blessed is he that waiteth, and cometh [with undefiled genetics] to the thousand three hundred and five and thirty days [February 20, 2024, when Jesus stands up to reign]. (Daniel 12:12)
And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Revelation 11:16-18)
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