On February 1, 2019, ten days after the publication of the fourth part of the great study on the Holy City, I wrote another newsletter to our few subscribers with the following wording:

It pleased God to give additional light on the second feast of dedication on January 31, 2019—the fifth anniversary of the light of the preparatory trumpet cycle and the seven thunders cycle. This new light made it necessary to expand my final fourth part of The Mystery of the Holy City and to add a chapter about The “Hours” of Truth. It deals with the four prophetic hours that complete human history on the old earth, and places two of them in the divine radiance of a cosmic spotlight. Then it will make sense why Jesus said:

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. (Luke 17:24)

May you be among those who survive the great earthquake after the eleventh hour and give glory to the God of heaven before the third woe takes away all those who were not received into the great white cloud.

However, on the Sabbath eve of February 1, 2019—the beginning of the second day of the Hanukkah feast, which is rightly also named the Festival of Lights—armed with all the new knowledge about the double hour and the true center of reflection of the divine gamma-ray burst, I already received insight on fascinating, further divine truths, so that I cannot avoid writing this epilogue.

Actually, what I have to report could have been another additional chapter in the fourth part of the study, but on February 4 I discovered in the international press a new sign from God, which He had given on earth on that very Sabbath morning of February 2, to leave no doubt that Satan’s time was running out and that the sign of the ice clock in the Presumpscot was no coincidence. However, this second sign is not just another ice clock that should have made Adventists think, but something that should make the whole Christian world shudder, if they wouldn’t take the voice of God for only thunder.^[1] Because of the succession of miracles with which God now accompanies His last church, I decided to write an epilogue instead of a new chapter. To me, the things I am now allowed to present also seem important and self-contained enough to stand alone.

God’s Double Helix of Time

I often do “house cleaning” after a long period of study and writing. So I reworked all our videos and created an opportunity for our forum members to post them in our new public group for the last three plagues, which was quite complicated, technically. While Brother Ray has been in the process of updating the Legacy Book God Is Time, which contains all our articles from the White Cloud Farm, and preparing a new e-book with the great study of the Holy City, I was busy updating the old study materials on our download page to the most current state of knowledge.

It is mainly about the feast day list and the list of High Sabbaths, which have accompanied us for many years and in 2016, after we prayed for an extension of time, were extended to 2019. Those who don’t know what to do with these lists should at least understand that God has set certain times for feasts in His Word, which are indicated by the sun and especially the moon. That is why these heavenly bodies are especially mentioned in the creation account. Those who do not know the true divine calendar, however, cannot calculate the feast days any more than the Egyptian-educated Moses, who was taught the calendar rules anew by God only during, i.e. after, the Exodus.

After the Lord had done something similar with me in 2010, I calculated a list of all the feast days of the judgment years since the Millerite message reached its height in 1841, 1842, and 1843. In this list are specially marked the High Sabbaths, when a ceremonial Sabbath falls on a seventh-day Sabbath, according to John 19:31. Since every year has two possibilities for its beginning—depending on whether barley was found in the first month after the spring equinox or not—there are also two different possibilities for the spring and autumn feasts of the year, which fall one lunar month apart in each case. Consideration was given to all this in the High Sabbath List.

It was the Spirit of God who then drove me to these week-long and month-long calculations, because I only had a very vague idea of what would come out after this painstaking work. So, I provided each feast possibility with a specific code representing the possible combinations of ceremonial Sabbaths with seventh-day Sabbaths.

The code is pretty easy to understand. All the High Sabbaths of the spring feasts can be represented by three groups: N1, N2 and N3. The “N” is for Nissan, the first month of the Jewish year.

When the Passover falls on a weekly Sabbath, the ceremonial Sabbath of the seventh day of the feast of unleavened bread also automatically falls on a seventh-day Sabbath: N1. When the ceremonial Sabbath of the first day of the feast of unleavened bread falls on a weekly Sabbath, I called it N2. And last but not least, if the day of the weave sheaf (the second day of the feast of unleavened bread) falls on a seventh-day Sabbath, and thus automatically the Pentecost (a ceremonial Sabbath) seven weeks later, this combination received the code N3.

I did something similar for the autumn feasts, where there are only the combinations T1 and T2; the “T” stands for Tishri, the seventh Jewish month. In the course following, however, we are only interested in the spring codes, so I will spare myself the explanation of the autumn codes at this point.

Now it is certainly easy to understand that there can be two consecutive combinations in one spring season (and of course in one autumn season): one N-code for the first possibility of the feast, if there is a High Sabbath, and one N-code for the second, if there is a High Sabbath in that possibility. Thus, in the list of spring High Sabbaths, you can often find single N-codes if only one possibility afforded a High Sabbath in the spring and none occurred in autumn or vice versa, or combinations like N1T1 if there was a High Sabbath in spring and in autumn, or also combinations of two N-codes if a High Sabbath appeared in both spring possibilities, or of course also two T-codes if there were no High Sabbaths at all in spring, but a combination in both possibilities for autumn. Quite rare are combinations in which even three codes occur, as in the year 2000: N3N2T1.

It probably sounds more complicated than it is, since I—and many of us who have recalculated everything—have already done the tedious calculation work. All you have to do is read it off. Only those who don’t trust us need to calculate everything again, but please consider the 8° rule, because for the sightings of the new moon crescent, the true conditions of the location of the Temple Mount in Jerusalem must be considered.

It should also not be surprising that combinations of N1N1, N2N2 or N3N3 never came out. This is because the moon has an average orbital period of 29.5 days, and the seventh-day Sabbath repeats itself weekly. Only if the moon had an orbital period of exactly 28 days would these combinations appear regularly. As God set it up, however, there is always a shift between the High Sabbaths of the first and second possibilities. Therefore, combinations like N2N1, N3N2 and N3N1 are just as common as the single N1, N2, or N3 results, or of course combinations with the autumn feasts, which we did not want to consider for simplicity.

In the final analysis, the High Sabbath List is something like a ladder structure reminiscent of the DNA structure of all living beings. Before I could begin to write down the deep spiritual conclusions as in the series The Gene of Life, however, I had to learn how to decipher the code sequences. Praise God there were not billions of rungs that I had to consider, but initially only 176 from the year 1841 to the year 2016. I quickly recognized certain combinations of three consecutive years that were very similar, each repeated at intervals of about 24 years, and called these “triplets” following the geneticists, who also know of such triplets that make up all the building blocks of life.

As I said, these triplets were similar to each other, but rarely exactly the same. One particular perfect match of all three code sequences in three consecutive years stood out from all others: It was the code sequence N3N1, T1, N1T2, which only appeared in the years 1888, 1889, 1890 and in the years 2013, 2014, 2015. Since Ellen G. White had stated two years after 1888 that Jesus could have returned already—that is, in 1890—the “Rosetta Stone” had been found, with which I could track down the remaining triplets. And, of course, it also means that Jesus could have returned in 2016—after the year of plagues that followed the triplet! All this is discussed in detail in The Vessel of Time, which is what I called the High Sabbath List (abbreviated HSL) due to one of “Balaam’s” dreams.^[2]

It has pleased God to often hide His greatest jewels in long lists, like the genealogies that point to Jesus’ birth, or in detailed feast day instructions with long lists of sacrifices to be made, which either lead people to dismiss them as trivial and boring and not to investigate them further, or to consider them important and then start to follow these instructions down to the last detail and keep the feasts again even though Jesus nailed them to the cross (but not their prophetic meaning, of course, which is what this is about).

After this perhaps nevertheless somewhat dry lesson, which for many (hopefully) represented only a refreshing of knowledge long since acquired, I would like to let my brother Robert speak, who, after me, wrote most of the articles and with great diligence especially many reports to our forum—of our Sabbath services and study days—because in spring 2016, something unusual happened, which he had to report to our small church.

When reading his lines, one should keep in mind that of course we had no way to determine the actual new moon sightings in Jerusalem all the way back to 1841, and God knew that, otherwise He would not have designed the HSL as He did! In 2010, however, I began to keep a separate list of feast days to see which days the feasts fell on in these last, prophetic years—not to keep them, but to see if God would grant special events on the High Sabbaths.

Since 2010, I had never noticed any deviations of the real new moon sightings in Jerusalem from the pre-calculated code, but in 2016—the last stage of the “Rosetta Stone” and the long-awaited year of the possible return of our beloved Lord Jesus-Alnitak—we experienced an extraordinary surprise. On the day we calculated the beginning of the second possibility for the beginning of the Jewish year, Brother Robert reports...

When our faith had then been severely tested by the “plague cycle” that had not clearly come to fruition, which we now understand as the cycle of the seven thunders, God sent us a clear confirmation that the coming of His Son was indeed scheduled for 2016. With this knowledge, we all went forward strengthened until… in the autumn of that year, due to a terrible reality, we were compelled not only to offer our eternal lives like Moses, as we had done long before, but to ask God to once again delay the Jesus’ return. We saw our pitiful numbers and knew that we were far from having found 144,000 witnesses for the Father who bore the seal of Philadelphia on their foreheads.

If Jesus had come in autumn 2016, it would have been the end for at least all the rest of humanity. But before I go into what is different now, I would like to finish the story my brother Robert was permitted to portray at the beginning.

Although no member of the church has ever complained, this contribution, which Brother Robert described as so extraordinarily important, must of course also be seen in the light of 2019. In three years’ time, however, many things fade into oblivion, even with me. So, if we were on the right track at that time and had drawn the correct conclusions, then in the year 2019 there would also have to be an N1N1 code, because no other code combination would contain an understandable message for the people of God!

I would like to make this short because I still have a lot to say, but we always have to do our homework. The old tables and lists need to be updated whenever there are changes. I did this with my “house cleaning” that I mentioned earlier and updated the entries for 2019 in the feast-day list. I filled in all the findings from part IV and deleted all the entries for Pentecost and the autumn feasts since these dates lie beyond the boundary of the millennium. Pentecost will certainly no longer be celebrated in the eight icy years, nor will the autumn feasts. Of the seven Omer Sabbaths, only one remained.

Nevertheless, the second possibility of the spring feasts takes place, of course, after the millennium, since for us, they are only like perceived days up to the Orion Nebula and the 4D Earth. We agreed to write such dates in quotation marks, which are all given according to the time felt by the saints, but which lie after the millennium in the year 3027. With beams of yellow highlighting, I also marked the reflection of the gamma-ray burst GRB130427A with its extremities and its center on the Second Coming of Jesus—as explained in Part IV, in the new chapter about the “hours” of truth. And the day of our arrival and coronation in the Orion Nebula—even a Sabbath—seemed too important to me not to mark it as a “feast day.” After I had done all this, the following result lay in front of me:

First, I noticed the perfect symmetry of the gamma-ray edges with their center. Of course, I had also marked the High Sabbaths with bold red letters as usual—and suddenly I realized what the resulting HSL code was. The code for the first possibility remains unchanged, since no double day takes place in April—N1, as usual.

In the second possibility, however, we did not have any High Sabbath entries until now, which made the overall code for the year a lonely N1. Look carefully, though! In the second possibility, the seventh day of the feast of unleavened bread also became a seventh-day Sabbath through God’s new act of creation—the second N1!

Does that elicit a “wow” from you, like it did from me? But there’s still more going on here!

The seventh day of the feast of unleavened bread always takes place on the same day of the week as Passover, although this preparation day for the seven-day feast of unleavened bread is not declared as a ceremonial Sabbath in the Word of God. The Passover supper was held in the evening at the beginning of Nissan 14. It was the type for the Lord’s Supper with Jesus’ disciples, before going His way to Gethsemane, imprisonment, the night and morning trials, and His crucifixion at the third hour, which corresponds to our 9 o’clock in the morning.

On the evening after the Sabbath, when the saints arrive in the Orion Nebula, another important meal takes place: the “First Supper” with Jesus in the Holy City. This arrival Sabbath thus replaces, in a sense, the Passover grouped with the seventh day of the feast of unleavened bread, since the actual Passover of the second possibility would fall on “Monday, May 21, 2019” and not on a seventh-day Sabbath. Thus, God has arranged it so that our first supper with Jesus becomes the antitype of the last supper with His disciples (in the antitype, however, it is postponed by one evening, because we will then no longer have to go to Gethsemane). Here is the exact arrangement of the feast-day happenings from the second part of the Shadows of the Cross studies:

Our diligence in study has led us to the wonderful insight that God, like in 2016, intervenes twice to generate the year-code N1N1. This time, however, He does so in such a magnificent way that it eclipses the two sightings of 2016. He causes the sun and moon to stand still on May 6, 2019, so that the journey to the Orion Nebula will take a perfect seven days and the saints can be crowned on the Sabbath of their arrival, with the first supper in the evening of that glorious day. Will we remember the Last Supper of Jesus when we look into the happy faces of our family members who were once taken from us by death, but are now sitting at the table reunited with us—and who it was who accomplished it!?

God must radically intervene again, however, in order to make the seventh day of the feast of unleavened bread—which had not yet really been fulfilled—a seventh-day Sabbath. It would be just a Monday if the 6-day re-creation of the New Earth itself did not abolish the old weekly rhythm and redefine it. Not until this feast day reaches its final fulfillment on the day we enter the New Earth on a seventh-day Sabbath, newly created by God, will all the shadows of the feasts have become divine light.

With all the joy over these harmonies, one should add an important piece of the puzzle to the logic. We now know with even greater certainty that Jesus really could have come back in 2016, since this code will also appear in 2019. But it is also about the question of whether Jesus could have actually come back in 1890, just as Ellen G. White said. That 70^th Jubilee year is of such extraordinary importance that with the last two Orion cycles, we have been heading back to that year in symbolic reverse time, and we are doing the same with the HSL!^[10] Therefore, we must examine whether an N1N1 code would have been possible in 1890 as well, and how God would have created it. This, of course, leads to the difficulty that we can no longer resort to sightings from that time.

First, however, let us look in the HSL itself to see which code God provides us with there.

The summary column of the code displays N1T2. Thus, we would already have an N1 in spring, but what do we do with the T2, an autumn feast in the seventh Jewish month of Tishri? The prophecies of Revelation should have been fulfilled in this Jubilee year in a very similar way to our time. The saints’ journey to the Orion Nebula would have been the same seven days as in 2019, since they were based on a vision of Ellen G. White that she had had in 1844. And of course, a re-creation of the New Earth would also have taken place.

The autumn feasts would likewise not have taken place anymore, because with the seventh day of the feast of unleavened bread in heaven, all prophecies of the feasts would have been concluded. Consequently, we may do the same as I did with the feast-day list: we may remove the autumn feasts without replacement. What remains is a lonely N1 in the first possibility, and that is exactly the same situation we found in 2019!

With the re-creation of the earth in “1890” after the millennium, the seventh day of the feast of unleavened bread in the second possibility would inevitably have become a seventh-day Sabbath, and thus also a High Sabbath—and therefore the resulting code for the second possibility would also have been N1, which would have completed the N1 pair.

Before we shout “Hooray!” however, one should not forget that God is Time and that all the things He does are done according to a precise schedule. He does this so that we can feel joy when we find another one of His gems of time. I have already said that the corresponding First Supper in the evening after arriving in the Orion Nebula should also be a seventh-day Sabbath for perfect harmony. And this is a criterion that we cannot simply explain with the re-creation and redefining of the seventh-day Sabbath by God’s hand. Here we must recalculate.

Only if it is possible that the arrival day after the seven-day journey is a Sabbath can we be sure that the year 1890 was a perfect candidate for the return of Jesus and that the N1N1 code would have been the result.

The first possibility for the beginning of the month that year was very early after the spring equinox, on the evening of March 22, 1890. Accurate Times provides the image for sighting in the second possibility one lunar month later:

The first crescent of the moon would have been visible from Jerusalem on Sunday evening, April 20, 1890. This means that Jesus would have returned on that Sunday of Adar II, so that the millennium could have begun that same evening. Thus, the journey would have begun on a Sunday and would have ended after seven days on a Sabbath. A double day would not have been necessary to make the coronation day of the saints a seventh-day Sabbath, and to establish perfect harmony with the High Sabbath of the new creation. In fact, there are only two days of the week that can be considered for Jesus’ coming: a Sunday without the double day and a Monday with the double day.

God’s miracle of time in 2019 is consequently even greater than it would have been in 1890, and the fact that today’s Babylon is given a double day, has its justification in the greatly increased perversion of mankind since 1890, which no reasonable person can deny.

“A Certain Measure of God’s Righteousness”

The recognition of the N1N1 code of the year “2019” could not be more glorious. “But wait!” Why didn’t Jesus come back in 2016, if the code was perfect? Yes, of course, we had asked the Father in prayer to delay the return of His Son because we were not complete—and yet we must ask ourselves why He did not simply leave the code as it was calculated and why He made it an N1N1.

This is exactly the question I prayed about on February 3, in asking God for help for my reflections. By the morning of February 4, I had already received an answer from a dream of our brother Aquiles, whose short dreams had quite often helped us further in study. The dream was short and to the point:

A voice tells me that after a determined number of days, which were subtracted from a certain date, there was found a certain measure of God’s righteousness. I had the impression that this was repeated twice by the voice. On that date would come those, whose faces would shine by their holy consecration, and they would hurry from place to place. I felt that by then my face should also shine by that holy consecration.

In a couple of minutes, I understood what the dream was saying, and at lunchtime, I was already able to give the brothers and sisters of the White Cloud Farm its unbelievably deep meaning.

The divine voice speaks two times in the dream. So, it is about the two times in which God the Father, as the Accused, looks to see if enough witnesses have been found for His divine righteousness. He did this for the first time, of course, in spring 2016 and found us. We had long since had the willingness to sacrifice, even to offer our own eternal life to the Lord for the salvation of others—one of the criteria for acceptance into our movement.

For most Christians, however, it seems “crazy” and absurd to “throw away” the very eternal life that Jesus wants to give us. They do not realize that it is precisely Jesus Himself who gives us an example in all things as the Forerunner.^[11] Only a character that denies self and cares for the good of others can meet the requirements of heaven. So, God had already found a certain measure and a certain number of people in spring 2016 who reflected the character of Jesus: N1N1.

Only now, however, at the very end of all the studies—only in the epilogue to the Holy City study do we recognize the appearance of the second N1N1 code, even after the additional chapter about the last four hours in which the hour of the two armies was described. We had finally become aware that even the apostles, though blessed with the twelvefold portions of the Holy Spirit, together with the seventy, could hardly manage to seal another 143,930 living souls in just 15 days. This necessitated the insertion of the hour that begins with the special resurrection, so the army of 144,000 witnesses would be completed for the Father.

However, all (or almost all) of these newly resurrected people had died before the fourth angel’s message, under the third, since the beginning of the sealing in 1846. They might have the Sabbath seal, but not the seal of Philadelphia, nor have they shown their part of the willingness to sacrifice that characterizes the present church of Philadelphia.

Yes, one can imagine quite well that these newly resurrected in Christ are extremely willing to be quickly enlightened by the living saints about the second time proclamation and to accept the seal of Philadelphia with God the Father’s time for the coming down of the Holy City and Alnitak, after the millennium, without much doubt of the imminent Second Coming, since their own resurrection is proof enough that it is imminent.

There is still the problem, however, that they have not yet made any other “sacrifice” than all the other redeemed who saw death in Christ before them. They differ in nothing from the martyrs of the Christian persecutions, before or after the judgment. The fact that they kept the Sabbath does not make them special either, because the patriarchs and many Jews who converted to Christianity after Jesus’ ascension also kept it. Yes, they made great sacrifices during their lives for Christ, they did much for the message of the third angel, and preached tirelessly, often even under heartbreakingly bad circumstances, as in the case of Ellen G. White and her husband James.

But nowhere in the writings of the Advent pioneers or of the prophetess herself is the realization particularly emphasized that the Christian’s willingness to make sacrifices must go as far as to lay even one’s own eternal life on the altar of sacrifice, not to mention someone really making it known officially and publicly. In all the earlier writings, there is no connection made between this willingness to make sacrifices and belonging to the 144,000 witnesses.

And now thousands are standing there on April 21/22, 2019—freshly resurrected in their un-decaying, glorified and immortal bodies, which actually can no longer die! How should they now be able to offer their eternal lives, which they have already received? The immortal angels also did so when Christ suffered on the cross, but their sacrifice was also rejected because it was not part of the plan of salvation directed toward the sinful human being. These newly resurrected ones are no longer sinful, they are no longer able to bring this sacrifice out of the sinful flesh in addition to what they have already done in their former lives. And yet, if they do not make this sacrifice, they by definition do not belong to the church of Philadelphia and therefore cannot fill the number of the 144,000. This is a very weighty and serious obstacle to the fulfillment of the plan of salvation, which requires 144,000 living witnesses for the Father, and it needs a divinely inspired solution to overcome it!

The dream of Brother Aquiles mentions that the faces of the people who have the certain measure of God’s righteousness would shine. It is about the old controversial question of whether the faces of the saints will shine only once or twice, i.e. whether there will be only one or—as I have always said—two time proclamations.^[12]

Ellen G. White linked this shining of the face with the voice of God proclaiming the time, which we get to hear twice in a special way: we “heard” and “saw” it once on April 27, 2013, when the gamma-ray burst shined in Leo. Its reflection will be the first that the newly resurrected will perceive on April 22, 2019; it is the divine lightning and the great earthquake that will awaken them from their sleep of death.

However, the messenger of the Lord also associated the shining of the faces with a certain action on the part of Moses:

Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai. {EW 14.1}

What had Moses done at Mount Sinai? He had not only received the commandments of God, but had also offered his eternal life for the salvation of the people.

Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. (Exodus 32:32)

And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. (Exodus 34:29)

All the members of God’s two armies will show this same radiance on their faces. Those now living will already show a reflection of it in the latter rain, beginning April 6/7:

At the transfiguration, Jesus was glorified by His Father. We hear Him say: “Now is the Son of man glorified, and God is glorified in Him.” John 13:31. Thus before His betrayal and crucifixion He was strengthened for His last dreadful sufferings. As the members of the body of Christ approach the period of their last conflict, “the time of Jacob’s trouble,” they will grow up into Christ, and will partake largely of His spirit. As the third message swells to a loud cry, and as great power and glory attend the closing work, the faithful people of God will partake of that glory. It is the latter rain which revives and strengthens them to pass through the time of trouble. Their faces will shine with the glory of that light which attends the third angel. {1TT 131.1}

In the same vision, entitled The Future, the messenger of the Lord continues to describe the second, perfect illumination of the faces of all the redeemed, including those who came out of their graves at the great earthquake and special resurrection:

I saw that God will in a wonderful manner preserve His people through the time of trouble. As Jesus poured out His soul in agony in the garden, they will earnestly cry and agonize day and night for deliverance. The decree will go forth that they must disregard the Sabbath of the fourth commandment, and honor the first day, or lose their lives; but they will not yield, and trample under their feet the Sabbath of the Lord, and honor an institution of papacy. Satan’s host and wicked men will surround them, and exult over them, because there will seem to be no way of escape for them. But in the midst of their revelry and triumph, there is heard peal upon peal of the loudest thunder. The heavens have gathered blackness, and are only illuminated by the blazing light and terrible glory from heaven, as God utters His voice from His holy habitation.

The foundations of the earth shake; buildings totter and fall with a terrible crash. The sea boils like a pot, and the whole earth is in terrible commotion. The captivity of the righteous is turned, and with sweet and solemn whisperings they say to one another: “We are delivered. It is the voice of God.” With solemn awe they listen to the words of the voice. The wicked hear, but understand not the words of the voice of God. They fear and tremble, while the saints rejoice. Satan and his angels, and wicked men, who had been exulting that the people of God were in their power, that they might destroy them from off the earth, witness the glory conferred upon those who have honored the holy law of God. They behold the faces of the righteous lighted up and reflecting the image of Jesus. Those who were so eager to destroy the saints cannot endure the glory resting upon the delivered ones, and they fall like dead men to the earth. Satan and evil angels flee from the presence of the saints glorified. Their power to annoy them is gone forever. {1TT 131.2-132.1}

The context dictates that this will happen before the day of the coming, which is to say in the hour of the two armies. That is why those risen from the special resurrection must also have made the same sacrifice that Moses and we have made. How should they have accomplished this, however, if they were dead when we came to this knowledge?

Jesus’ sacrifice and death was vicarious. This is part and parcel of Christian teaching. If we perfectly reflect Jesus’ willingness to sacrifice, God sees His Son in us.

It was possible for Adam, before the fall, to form a righteous character by obedience to God’s law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned. {SC 62.2}

If His sacrifice is vicarious, and God the Father sees His Son in us, then our sacrifice, which in turn reflects that of Jesus, must also be applicable vicariously.

In 2013, we had already realized that we have to offer our eternal life. This realization followed a few months after the realization that God is Time, as the Holy Spirit told us on January 5, 2013. From then on, it was our task to teach this sacrifice. Now we understand, therefore, why God made the gamma-ray burst appear in 2013!

This willingness to sacrifice was the first “certain measure of God’s righteousness” that the Father had found in 2013, but it was not enough to complete the plan of salvation in 2016, since we were too few. Another sacrifice had to be made at the summit of time, and this time it was, unbeknownst to us, to represent the members of the special resurrection, still resting in death.

We were already pure, and God saw His Son in us, as we prayed like Jesus in His Gethsemane, that this cup of another torment—which for us at that time would still last an indefinite number of years—might pass us by, if it were possible. Yet at the same time, we would be ready to remain in this terrible world, which for us offered nothing but mockery and derision, if it would serve to fulfill the whole “certain measure of God’s righteousness.”

How many additional sacrifices does God require if one has already laid their eternal life on the altar? Only this one, because it is perfect, like that of His Son. But our deceased members of the pure church of Philadelphia could not and cannot make this sacrifice, so we brought it on their behalf, and God made us true partners in the plan of salvation in the image of the One who had planted into our cells the DNA of His character, which now had a new double-stop code:^[13] N1N1 in 2016 and N1N1 in 2019.

We were only able to lead a few living souls to salvation, but thousands from the army of the valley of Ezekiel 37 will join us, recognize, and joyfully accept our sacrifice for them—and through the seventy that God will make His signet ring, they will receive His seal on their foreheads and become full members of the church of Philadelphia.

Then N1N1 is completely fulfilled, and the second “certain measure of God’s righteousness” is full. Then all the faces of the redeemed will shine in holy consecration and the wicked will freeze with terror when they turn their gaze upon them. Only the gorges of the mountains promise them protection from the divine reflection that announces Jesus’ return on May 6, 2019 through His two armies.

“A Million Train and Truck Horns”

In the end times there are dreamers like our brother Aquiles, and it was also dreams that prepared this ministry. Anyone who despises dreams—except on good grounds—despises a divine prophecy that God wrote down in both the Old and New Testaments.

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: (Acts 2:17-18)

Ernie Knoll’s Herald is the angel Gabriel, who came down to earth as the fourth angel to name the sins Babylon committed since 1844 and thus lead to repentance. He will soon return to where he came from, when God declares his work complete. Since I am the human instrument who is the writer of this epilogue, the final interpretation of part of the dream Two Cars, which occupied us for many years, especially in the Forum of the 144,000, is not to be missing. It is about the cartoon calendar scene from this detailed dream, which represents the center and thus—from a chiastic viewpoint—the climax of “Balaam’s” two major pages of dreams.

The part of the dream begins as follows (emphasis mine):

The Herald now instructs that time is so short and many do not understand, nor do they want to admit that we are in the last rapid moments.

This introduction is very fascinating because it is obviously about the “final rapid movements” that Ellen G. White prophesied.^[14] Thus, if the events described in this part of the dream were to happen, then these “final rapid movements” would have finally begun.

He says he needs to take me somewhere else so that I can get a better understanding. I am to notice what I will see and report it. We go to where I stand in front of a small desk. I notice a daily desk calendar that I understand to be a gift. There is a cartoon at the top and a humorous caption underneath. I look at the picture, read the caption and laugh. I flip to the next page, look at the picture, read the caption and flip the page again to the next day. I continue flipping through the pages, day after day.

In 2013, we had already found a perfect interpretation for the humorous caption of the cartoon calendar. Indeed, it was Pope Benedict XVI’s “prophesied” resignation on February 10 of the same year. Many reports appeared in the press about this amazing fulfillment of a calendar page that made the superficial Ernie Knoll laugh and at the same time paved the way for Satan to appear in the flesh of the most powerful man on earth.

This short part of the dream continues...

Suddenly, the calendar pages begin slowly flipping by themselves. I watch in amazement as the pages begin flipping faster and faster. The pages now flip so fast that it is just a blur.

Thus, some time will pass after the season of the dream itself, which was at the end of winter (in 2010, on March 12). It should be noted for the interpretation that picture calendars only contain the days of a single year, as was the case with the cartoon calendar that “prophesied” the resignation of the pope. Next, from his window, Ernie Knoll observes the beginning of spring with the growing grass and two full moons:

I now walk to a window and notice the grass in the yard is growing very fast. In the blink of an eye the grass is now mown, then begins growing again. I look up and notice the sun is moving across the sky very fast from the east to the west. This is followed by the moon moving across the sky and it is constantly changing its size. I see it go from a full moon to a small sliver and then back to a full moon.

We have now reached the second full moon of the second month of spring, which is to say the second possibility for the Passover feast, as it is explained in detail in Full Moon at Gethsemane. It was on such a second possibility, on the full moon day of the Passover feast, that Jesus Christ vicariously died on the cross for us in the year AD 31.

After Ernie’s seeing the full moon, two more days and two more nights elapse:

This is followed by the sun moving across the sky [Passover day] followed by the moon again [the night before the first day of unleavened bread, when Jesus lay in the tomb]. I now notice tree limbs and leaves growing [which is only possible in the daylight of the first day of the feast of unleavened bread]. Looking up to the sky, I see stars streaking across [the night before the second day of the feast of unleavened bread, in the dawn of which Jesus rose]. It is like time is compressed, passing by rapidly.

And now comes the great event that we have been waiting for since the dream appeared in 2010:

Everything now comes to a quick halt. All sound stops. Everything is still and quiet. [We already interpreted this in 2013 as the quietness of a Sabbath.] Suddenly there is an incredibly loud sound that does not have a description. It resembles the sounds of a million train or truck horns blowing at the same time. The black fabric of the still night sky now rips apart and there is a brightness that has no description.

This conclusion of this part of the dream packs a punch, prophetically, and some of the statements that I have emphasized in boldface have made us question our first interpretation for years—specifically whether the “brightness that has no description” was the gamma-ray burst GRB130427A, which actually did appear on the night of the second day of the feast of unleavened bread in the second possibility for 2013. April 27, 2013 was also a seventh-day Sabbath, perfectly fulfilling the statement of the “still and quiet” night in which it was to happen.

This interpretation was correct, of course, because on March 13 of the same year, Satan, in Pope Francis, had already risen to the throne of the Vatican and had begun to assert his arrogant claim to world dominion, which was to at first culminate in the fact that in 2015 he also presented this blasphemous claim to both houses of the United States Congress and the United Nations General Assembly.^[15] Is there a clearer or better starting point for the “final rapid movements”? If so, please let me know.

What doesn’t seem to fit so well, however, is the extremely loud “horns” which are actually reminiscent of a divine trumpet, right? And besides, two days after a full moon, the night is hardly comparable to “black fabric,” which suggests rather a night with an astronomical new moon. This has particular weight when you consider that Ernie could also see stars passing by, which are suggestive of the shooting stars of a meteor shower. Everything looks as though this deafening sound is more about the seventh trumpet, which sounds on Jesus’ Second Coming, than about the earthquake and lightning of the angel’s descent at Jesus’ resurrection!

Over the years since the arrival of the gamma-ray burst, these and similar trains of thought prompted us to take another look every spring at the two possible spring full moons—or two days after them. However, there was nothing new to discover. There were also trumpets and plagues that began on new moons, and so in a later theory we even ignored the passing of two days after Ernie’s second full moon sighting in favor of the other characteristics of the great event that the Herald showed Ernie Knoll, which pointed rather to an astronomical new moon night.

However, once the spring of 2018 had also passed without another event having reached anywhere near the size^[16] and duration of GRB130427A, and we had long known that Jesus would return in May 2019, all that was missing for us to see the whole picture of the completely interpreted dream segment in front of us was just a “horn” in the million-piece puzzle.

If Jesus—as we believed until December 2018—were to return on May 21, 2019, we would not have been able to fully discover the mystery of this part of the dream. When we understood the hour of Philadelphia, however, and that Jesus would return on the day of an astronomical new moon, we indeed already had the puzzle piece with the “horn” of the seventh trumpet in our hands, but we still had to place it correctly.

It quickly became clear to us that the features pointing to an astronomical new moon in the dream pointed perfectly to the return of Jesus on May 6, 2019—but when should the “final rapid movements” begin? Two hours earlier?

The forum was silent because they were satisfied with the explanation that the event of this part of the dream should be the new moon of the Second Coming. Nobody noticed that, and thus the other half of the light that had so convincingly begun with the cartoon calendar in 2013 had been darkened again.

Let’s put the last piece of the puzzle into place now. On the anniversary of Christ’s resurrection, April 27, 2013, the gamma-ray burst GRB130427A reached the earth... it was the harbinger of “a brightness that has no description.” Scientists gave it a name that quickly inspired me to title one of my articles in the Wrath of God series Monsters in Heaven:

“Monster”

On April 27 of this year, the Fermi Gamma-ray Space Telescope registered an extraordinary burst of gamma rays in the constellation of Leo—so extraordinary that a group of researchers even used the term “monster” in their work. GRB130427A, the official name of the eruption, “was not only the brightest gamma-ray flash to date, but also the most energetic and longest lasting,” said Reimer. The brightness in the high-energy gamma range was about 50 times greater than the brightest GRB to date. The highest energetic photon of the outburst was measured at 95 gigaelectronvolts (GeV), hundreds of billions of times the energy of a photon in visible light.

The duration of the burst is also remarkable: usually such a burst is divided into a prompt phase, within a few seconds to minutes of which lower wavelengths—visible light, X-ray and radio waves—are radiated. GRB130427A, however, emitted high-energy photons for 20 hours.^[17]

The center of the “monster” burst actually points to the return of Jesus on an astronomical new moon day, when the night sky is “black as fabric,” and therefore the seventh trumpet is actually the “incredibly loud sound that does not have a description. It resembles the sounds of a million train or truck horns.”

Could a person also verify the correctness of this interpretation using the detail of the shooting stars streaking by?

In April 2013 there was—as there is every year in April—the noteworthy meteor shower called the Lyrids, which peaked on April 22. In the tables corresponding to the year 2013, however, it is noted that a person would have hardly had a prospect of observing a shooting star from this shower, since the nearly full moon outshined these volatile and only weakly shining objects. This would have been even worse on April 27, only two days after the full moon, and even Stellarium switches off the display of the Lyrid shower on April 26.

The Eta Aquariids already appear by April 19, but they, too, must have been outshined by the bright moon. Ernie would not have had a chance to see shooting stars from this shower on April 27, 2013. Furthermore, it reaches its peak later; we’ll come to that shortly.

This is what the night sky looked like back in 2013 from the perspective of Ernie’s yard, near San Francisco:

What about April 22, 2019—the day of the special resurrection? Could this first reflection of the gamma-ray burst be a fulfillment for this part of the dream? Since it must be the second day after the full moon again, as we determined already, the lighting conditions are exactly the same. Consequently, this possibility must also be excluded.

In this millennium, then, only the night of May 6, 2019 remains: the night of the astronomical new moon.

According to Wikipedia, the Eta Aquariids peak on this very night of May 6. The puzzle piece with the great “horn” is inserted and fits perfectly!

Shortly before dawn on this day in the US, the “black fabric of the still night sky” will be “ripped apart” by the appearance of lightning, which emanated from Leo in the east as GRB130427A and will now have arrived in the west.

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (Matthew 24:27)

Now we have a clear answer to the question of when the final rapid movements began: it was on the night of April 26 to 27, 2013 that the “monster in heaven” appeared, while the true monster was already sitting on the throne of the Vatican.

The Two Signs of Jonah

On June 4, 2013, I published the original German version of the third and final part of the Wrath of God series, entitled The Sign of Jonah. The entire series was created because of the gamma-ray burst, and because I understood that a gamma-ray burst would one day kill the unrepentant. However, I had not yet fully realized that it would even happen in three stages: the cessation of the hour of the nations with the beast on April 22, 2019, through the first reflection of the 2013 GRB; the double day of divine vengeance on the May 6 and 7, 2019 as the center of GRB130427A, before which the saints are preserved by Jesus’ second coming; and finally the eradication of sin and all the unforgiven ones on “May 21, 2019,” when the Alnitak gamma-ray burst strikes, as the second reflection of the GRB sign.

Please accept a brief refresher on the subject of the sign of Jonah, with a slightly long quote from my past article:

The type for the sign that Christianity, today’s alleged people of God, would get is the sign of Jonah. We need to study the type carefully to find out what “our” sign should be. First, we need to recognize that the sign back then was nothing trivial, as the Bible text might seem to suggest when it says “no sign but the sign of Jonah.”

Jesus explained very well what the sign would be:

For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. (Matthew 12:40)

I dealt with the sign in detail in Part II of the Cross Shadows. I explained that the three days and three nights began in Gethsemane when Jesus took the burden of all humanity’s sin upon His shoulders. He went with that burden “into the heart of the earth,” into the darkness that corresponds to the darkness that Jonah must have felt in the belly of the whale. That burden didn’t fall from His shoulders until He had risen that morning and ascended to the heavenly sanctuary. That is when He brought the burden of the sin of mankind together with His atoning blood to the Father. That is when He came back to the light, like Jonah when the whale vomited him ashore.

In that short visit to the Father, Jesus also presented the firstfruits to Him. Those were the people who were resurrected at His crucifixion:

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. (Matthew 27:50-53)

At the time of His death, Jesus showed to the apostate people that His power is in His sin-pardoning blood. His blood affords justification of those who receive it and let themselves be cleansed from sin. At the crucifixion, His blood caused the resurrection of many “saints,” which then bore witness for God in Jerusalem for three days. Their witnessing was enough to grant not only justification, but also the sanctification necessary to ascend to the Father in heaven on the third day with Jesus, where they remain alive today.

Those events showed with the example of a few what would happen later on a grand scale. The power of Jesus’ blood would cause the dry bones of church members in the valley of the dead to get flesh and tendons and come to life (Ezekiel 37) as the last generation to finish their testimony in the Loud Cry that began at that time. The 144,000 will soon be spiritually resurrected to bear witness for the Father. This is our high calling.

Why did Jesus choose that combination of events to give as the last sign to the former evil and adulterous generation? He wanted to remind them of their original evangelistic mission, which they had forgotten. The entire Jewish nation had been chosen to proclaim the first advent of Jesus. Their statutes, their festivals, the sacrificial system—everything pointed to the first coming of Jesus and His sacrifice for all of humanity. They had the old scriptures, and could read all of the prophecies that pointed toward the Messiah and the effect of His blood. They would have recognized Him if they had studied and understood the prophecies. Behind the prophecies, they should have seen the good news of a sin-pardoning and sanctifying Saviour instead of falling into a delusion of religious form. They should have seen that all of the people who love Him can be resurrected and receive eternal life, but they decided to proclaim human traditions instead of the truth of the living God.

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. (Matthew 15:8-9)

The sign began in Gethsemane at His arrest, when the first drops of the Savior’s blood fell, and it ended when all of His blood was brought into the heavenly sanctuary to the Father. Therefore, it was soon clear to us that the sign for today’s adulterous generation would take place during the Passover feast days, and especially on the day of the wave sheaf. That day represents the firstfruits, the people that Jesus took to heaven after His resurrection.

One study stands at the center of all our studies. It is the study of God’s true calendar, which we found as we examined in detail the events surrounding Gethsemane. Therefore, we called the study Full Moon at Gethsemane. God’s calendar has not only enabled us to find out Jesus’ true crucifixion date, but also to calculate astronomically any of God’s appointed feast days, past or future. We knew that in a particular year on the second day after the Passover, which would be the day of the wave sheaf, we would be given a sign from heaven that would correspond to the sign of Jonah.

This time, it would be a sign that would show the failures of especially the Adventist Church in accomplishing its preaching mission. It would be a sign that would show on a small scale what would later happen on a large scale during the time of Jesus’ second coming.

When I read this today, I rejoice at the deep insights we had already gained as a church at that time. I had even also titled this chapter The Sign for Israel, which is perfectly true today, because in the final analysis this sign concerns apostate Christianity as a whole, which has forgotten that it is itself spiritual Israel.

Those who lived at the time of Jesus and did not believe in Him, of course, did not believe in His resurrection and His “pre”-Ascension on the second day of the feast of unleavened bread. For them, the “sign of Jonah” that Jesus had given was just as unreal and invisible as the greatest of all gamma-ray bursts is for the vast majority of Christians. Jesus also explained that it was God’s full intention for these people—because of their wickedness and perversion—to receive only one sign that they would not understand:

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: (Matthew 12:39)

Anyone who believed in Jesus, however, also recognized the sign that lasted three days and three nights. In the previous chapter, we were shown these three days and three nights again by the Herald. There were the two full moons, the second of which pointed to Gethsemane, the first night. Then Ernie Knoll saw a day, a night, another day and another night, and then the great lightning that made the last night a new day. Did you count them? Three nights and three days, or three complete Jewish days.

Since everything that Jesus did and said has an even greater significance for the last generation, this sign was also prophetic, and thus the application of the day-for-year principle is permissible. Thus, the modern sign of Jonah is a sign that spans not only three days, but three whole years—and perhaps more, if we continue to study.

Anyone who has carefully read the chapter A Certain Measure of God’s Righteousness now knows that spring 2013 was the time when God found the very first of the last generation who had just begun to understand what sacrifice means and what they had to do to conform to the image of Jesus.

Where do we end up if we add three full years to spring 2013? Spring 2016, of course! What happened there, for us to set the (first) end of the sign of Jonah there? First of all, God Himself gave a huge sign for the wise: the change of the DNA code for that year from N2 to N1N1. His tiny church of Philadelphia had reached a spiritual maturity such that Jesus could really have returned in October of 2016.

The gamma-ray burst of spring 2013 in combination with the double intervention of God to change the calendar in spring 2016 was the (first) sign of Jonah. Jesus was handed over to the “heart of the earth” in Gethsemane when His Passion began, and we were handed over to the Father’s heart when we began to understand that we too must lay our eternal lives on the altar of sacrifice. In spring 2013, our real “Gethsemane” had begun. Anyone who reads my brother Robert’s forum post from above once again with this understanding can even better comprehend why for us the N1N1 code of spring 2016 was something like rising from the grave. Just as Jesus briefly ascended into heaven with His firstfruits at the end of the three nights and days to find out whether His great sacrifice had been accepted, God the Father had caused us to look up to heaven together with our firstfruits from the church of Philadelphia in spring 2016 and confirmed it with the unexpected N1 pair.

Was that the end of the modern-day sign of Jonah? Of course not, because the great gamma-ray burst has its reflection on the other side of “Mt. Chiasmus”^[18] with the return of Christ in spring 2019, where in the first resurrection He will take His entire church of all the ages from the world condemned to death and bring them to the Father. This time it is not His firstfruits that He brings to the Father, but His bride He brings home. This time it is not His own resurrection and “pre”-Ascension that ends the sign of Jonah, but the crowning of all the redeemed in the Orion Nebula.

Since the full number of the 144,000 had not yet been reached in 2016 and time still had to be given for the remainder to mature, another sign of Jonah had to be given for those who were still to be saved; only mirrored! This time the three years ranged from the N1N1 code of spring 2016 to the center of the gamma-ray burst on May 6, 2019. (Keep in mind that the second N1 of the second possibility will only be added after the millennium!)

As Jesus gave us His righteousness through His sacrifice, we were allowed to multiply our righteousness obtained through Him to others through our sacrifice to complete their righteousness in God. Thus, the total number of the 144,000 in the second sign of Jonah, with the associated special resurrection with it, is also something like our own mature fruits. Only in them does the Spirit of God live in the fullness of the sacrifice of Jesus together with the knowledge of the sacrifice of Philadelphia, through which God’s salvific power was made visible in man and on their shining faces for the whole universe. Their testimony will be eternal.

“Blessed Are Those Who Die from Henceforth” 3.0

Seventh-day Adventist speakers have written and delivered thousands, if not hundreds of thousands of sermons on Revelation 14—but they have only spoken about the few verses they really understand, which are essentially verses 6 to 13, with the three angels’ messages. From the first five verses of this extraordinarily important chapter, which deal with the character traits of the 144,000 and include in prophetic language a map of the place from which their message emanates, they know only that it is befitting to strive to be among the 144,000.^[19] Other than that, the people who still believe they are in the wilderness have been tricked with long-outdated hold-off mantras...

It is not His will that they [God’s people] shall get into controversy over questions which will not help them spiritually, such as, Who is to compose the hundred and forty-four thousand? This those who are the elect of God will in a short time know without question. —Selected Messages 1:174 (1901). {LDE 269.1}

As for the third angel of verses 9 to 12, whom they considered themselves to be, with some justification, it is supposedly already the end of the story, because today—when it really matters—they no longer give that message either. Then there is one last verse that they can roughly interpret, since they were told how to do it:

And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. (Revelation 14:13)

Graves are opened, and “many of them that sleep in the dust of the earth ... awake, some to everlasting life, and some to shame and everlasting contempt.” Daniel 12:2. All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law. “They also which pierced Him” (Revelation 1:7), those that mocked and derided Christ’s dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory and to see the honor placed upon the loyal and obedient. {GC 637.1}

Ellen G. White explained to them that they themselves are these dead ones, but only on the condition that they die in Christ:

Abundant light has been given to our people in these last days. Whether or not my life is spared, my writings will constantly speak, and their work will go forward as long as time shall last. My writings are kept on file in the office, and even though I should not live, these words that have been given to me by the Lord will still have life and will speak to the people. But my strength is yet spared, and I hope to continue to do much useful work. I may live until the coming of the Lord; but if I should not, I trust it may be said of me, “Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them” (Revelation 14:13) {1SM 55.5}

I now say it loud and clear: every Adventist who knew the Orion message and in 2015 still stopped reading with the third angel in Revelation 14 or rejected the message of the fourth angel, is long dead and buried alive with Ellen G. White, but not in Christ. Therefore, neither the latter rain nor the special resurrection are for such; for them there is only the second and eternal death.

In contrast to these pseudo-Adventists, who are by no means dead only apparently, we were thinking early on about the so-called harvest verses from Revelation 14:14 to the end of the chapter at verse 20. Brother Gerhard was the first to write about them in his article The Time of Harvest, I followed in my article The Hour of Truth, and all the authors together mentioned these verses in the penultimate article of the first witness, It is the Lord!

By the end of winter 2016, we had realized that the correct interpretation of these texts plays an important role for the last generation, since they speak of the two harvests that must be reconsidered every time the return of Christ is imminently possible. We did so in the last article series of the first witness, which we christened The End of World—call that Version 1.0.

At that time, we placed the texts on the seven thunders Orion cycle and tried to relate world events that would have indicated to us that the wheat harvest of the good and/or the vintage of the bad had begun. The sad fact that no wheat harvest could be reaped led to the opening of the second witness and a Version 2.0 of this prophetic chain.

Shortly after we realized as authors of the White Cloud Farm that we had a special role to play with our families according to Revelation 11, we wrote our testament to guarantee that our followers had bread for their journey home. This four-part document, jointly written by multiple authors and furnished with three appendices, went into heaven’s archives as the Legacy of Smyrna—unnoticed by the world but with the nine-fold seal of the Heavenly Notary, Jesus-Alnitak, affixed in October 2017. Seven of the certification stamps bore the imprinted text from each of the verses of Revelation 14:13 to 19. The eighth stamp was dedicated to the second coming of Jesus and Revelation 14:20. The entire document was wrapped by the heavenly affiant in a cosmic watch case, which had itself been sealed with the ninth imprint.

This solemn certification of our Last Will can be succinctly described as “Blessed are those who die from henceforth” 2.0, since a new application of the harvest texts had been found with accompanying heavenly signs; however, it was closed and sealed like a testament and is kept until the testator dies and the testament enters into force.

The testament comes into force upon the decease of the two witnesses, and this penultimate chapter from the fleshly hand of the fourth angel deals with that majestic act. It is the time of those who gather the wheat harvest, the time of those who receive the promise of Revelation 14:13, and the time of those who cast the grapes into the winepress of God. It’s time for Version 3.0 of these most sacred texts of the latter rain harvest and God’s vintage with the reapers.

On March 23, 2019, in less than two months from the date of this writing, the hour of the death of the two witnesses begins on the true Purim feast of the second possibility.

In the final Version 3.0 of the coming into force of Revelation 14:13-20, the promise of Jesus is made to them:

And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. (Revelation 14:13)

For the two witnesses, nothing is more comforting than hearing these words from the mouth of the One who trod the path before them and defeated death. The great concern that burdens the witnesses is whether their works could still bear fruit. But in His revelation to John, Jesus assures us that their concern is unjustified: their works will follow them and serve the good of others in the time of harvest.

The death of the two witnesses is represented in heaven by the moon, which falls into the large claws of Scorpius—the beast from the bottomless pit—shortly before sunset on Purim. Their way across the galactic equator, where also their Lord was crucified, is described in detail in the fourth part of the Holy City study. It ends with their resurrection on April 6/7, 2019 after the prophetic hour of 15 days.

From April 6/7, 2019 until the second coming of the Lord on May 6/7, 2019, something like “prophetic radio silence” prevails in the firmament. However, we were able to observe that the principle of progressive revelation must also apply to the canopy of heaven, because the closer we came to the end, the more heavenly signs appeared in correspondence to Bible texts, and this at ever-shorter intervals.

It is only logical that the last four hours of human history are also accompanied by great and important heavenly signs, and these must somehow refer to the two great harvests that take place at the hour of the latter rain and the hour of the two armies. In other words: If we are able to find the heavenly signs for the harvest texts, they will give us more details and indicate the exact timetable for the phases of the harvest in God’s great Mazzaroth clock.

In The Heavenly Notary, Orion played the role of the great Advocate, Jesus Christ, who repeatedly held the moon as a signet in His hand as He performed His intercessory ministry in the Holy of Holies during the period of the judgment of the living. But now in Version 3.0, i.e. in the final fulfillment of the harvest texts, another heavenly actor must assume His role as King, because in July 2018—shortly before the beginning of the time of plagues on August 20, 2018—Jesus left the heavenly sanctuary and the books of judgment were closed.

For the final interpretation of the harvest texts, it is imperative to first identify the heavenly body (or heavenly constellation) that assumes the role of King Jesus Christ in the time of the harvest of the last four hours of human history. Revelation 14:14 helps here by enumerating some features:

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. (Revelation 14:14)

It should no longer be difficult for readers who in the meantime have become experienced in the interpretation of heavenly signs to immediately find the right place in the firmament where the “white cloud” is located. Of course, this is a reference to the center of the Milky Way with its shimmering cloud-like band of billions of stars. This is nothing new for us.

Can one see at the time of the harvest texts, i.e. from the beginning of the last four prophetic hours, starting on March 23, 2019, a “son of man”—meaning a heavenly actor who can assume the role of Jesus—sitting “on the cloud”?

Yes, it is the king planet Jupiter, who has not only quite obviously changed his clothes from the high priestly linen to royal vesture with recently introduced pictures from the Jupiter probe, but is also the protector of our solar system, since it keeps most life-threatening asteroids and comets away from the earth by its immense mass. A recently published scientific report has even given it the role of a great contributor to the creation of our planetary system—yet also the role of its destroyer. This is a fitting picture for Jesus-Alnitak, who is longsuffering, yet ultimately exercises righteous retribution, too.

And—as we showed in an animation in the first article in the Stench of the First Plague series—Jupiter, representing the true King of the universe, has expelled Saturn, the usurper, from the center of the Milky Way since its major attack on the Satan-planet in December 2018. Here it is again:

On March 23, 2019, the situation is as follows:

Jupiter is victoriously enthroned directly on the “white cloud” of the Milky Way, while Saturn, being defeated, had to retreat from its former dominion. Although Jupiter has a solar orbit of almost exactly 12 years (!), which brings it into the region of the galactic center every 12 years, this battle between the two planets occurs far less frequently, since Saturn has an orbit of about 29.5 years. Once in about 350 years one can observe what could be called “the great controversy over the dominion of the great white cloud.”

Does the king planet Jupiter also have a “crown,” as the Bible text suggests? Again, Daniel 12:4 comes to recognition, because science has increased. Hubble has provided sensational pictures of the “crown” on the “head” of Jupiter, i.e. its polar cap.

Later, this phenomenon was investigated further by the Juno spacecraft, where it was discovered that the aurora of Jupiter challenges earthly physics.

But how does this rather bluish crown become “golden,” as the text says? The secret lies in the symbolic language in which all prophetic texts are written. “Aurora” is the goddess of dawn, whose color (on earth) is reminiscent of gold. She rides across the sky in a golden chariot. Her Greek twin sister is called “Eos” and Homer, the Greek poet, gave her the epithet the goddess “on the golden throne.” In every language there is the proverb “The early morning has gold in its mouth.” It comes from the Latin “aurora habet aurum in ore,” where “aurum” means gold and is derived from the same root as “aurora.” Thus, with the adjective “golden,” God says nothing other than that the king planet is crowned with an aurora.

The only thing missing to fully grasp the text of verse 14 in Version 3.0 is the realization of how a sickle reaches the “hand” of the king planet. As we have known for a long time, the “sickle” is a symbol for the moon in the Word of God. The moon has a very uneven orbit relative to the ecliptic on which the other planets move quite precisely. This rarely brings the moon into the immediate vicinity of Jupiter. On these occasions of a narrow moon-Jupiter conjunction, however, one could indeed speak of Jupiter holding the “sickle” moon in his hand. On March 27, 2019, a few days after the beginning of the hour of the two witnesses, this is clearly the case:

If one further considers that the moon plays the role of the dead bodies of the two witnesses at the same time, it becomes apparent that once again, one of Jesus’ promises is fulfilled on this March 27, 2019:

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:28)

After sunset of the same day, the moon passes the galactic equator—the place where Jesus Christ was crucified on the great street of Sodom and Egypt and was in the heart of the Father (Sagittarius A* in the picture below, indicated with blue markers). That is why in the same breath in the Gospel of John, Jesus says:

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. (John 10:29)

I and my Father are one. (John 10:30)

It is Jesus who holds the seven stars in His hand, both as Orion and as Jupiter, both in life and in death.

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:16)

Before I continue with verse 15 of Revelation 14, I ask the reader to read all the verses of Revelation 14:13-20 in their entirety and to consider how many sickles they speak of. You should not count every reference to a sickle, but try to figure out how many individual sickles are really named.... Anyone who has found more than two should try again.

There are actually only two different sickles in the harvest texts: one for the wheat harvest and one for the grape harvest. If the two “sharp” lunar crescents have something to do with new moons, it is reasonable to assume that there are two successive new moons in the texts, and this is exactly the scenario of the two new moons of April 6/7, 2019 at the beginning of the sixth plague and the new moon of May 6/7 at the seventh plague, i.e. the Second Coming. The latter represents a special case, because it cannot become a sickle on the double day, since it will stand still for 24 hours as an astronomical new moon. How will the harvest texts solve this problem? We can continue our study with great interest, but we can already see the broader framework in which Version 3.0 of the interpretation will take place.

So, let’s move on to verse 15:

And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (Revelation 14:15 ASV)

The SDA Bible Commentary writers believe that the “other angel” in this verse is an additional angel to the three angels in verses 6-11, but since this expression occurs two more times (in verses 17 and 18), we would suddenly be dealing with not four angels’ messages as usual, but with a total of six. However, a whole chapter of Revelation is dedicated to the great fourth angel’s message: Chapter 18. One can also see that the message therein described in detail is incorporated in the line of the first three messages from Revelation 14, since the fourth angel in Revelation 18 first repeats the second angel’s message from Revelation 14. Nevertheless, there is also another “other voice” in Revelation 18:4, which utters the true loud cry:

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. (Revelation 18:4-6)

There is no doubt that it is the voice of Jesus Himself here. There are only two main actors in Revelation 18: Jesus, and the fourth angel or his movement, and we will soon find out that this is also the case in Revelation 14:13-20. There are not three other angels, but only one other: the fourth.

Nevertheless, this verse contains a concentrated charge of symbolism again, which describes the scene that is depicted at the right “hour” in the firmament. Where is the “temple” in the Mazzaroth, from which another “angel” (a constellation or one of the seven wandering stars) could emerge?

We have encountered this “temple” several times before. It consists of Taurus as the altar and Aries as the sacrifice, representing the Lamb of God. There are two sides in whose direction one could leave the temple: in the direction of the twins coming from Taurus, or in the direction of Pisces coming from Aries. Thus, God must have taken precautions in the text of verse 15 to avoid confusion.

It is, of course, the reference to the “great voice” with which the “other angel” calls out to Jupiter. In our educational rounds around the Mazzaroth, we have long recognized that a constellation is given a “great voice” when it is activated by the sun’s presence in it.

Where is the sun at the hour of the two witnesses? Anyone who doesn’t know from memory can see it in this picture:

For the entire prophetic hour of the two witnesses, the sun is in Pisces, particularly in the reclining fish, which symbolizes the dead two witnesses. It is the loud voice of the two murdered witnesses who, like the voice of the dead under the altar of the fifth seal, already make a request. They do not call for their death to be avenged, but for the wheat harvest to finally be brought in. Nothing was a more fervent desire of this small group of the church of Philadelphia than to be able to bring the good wheat into the garner of God. Therefore, the two dead witnesses call to the Lord to at least fulfill this heart’s desire for their followers. They say that the “hour of harvest” is come. Is it really? Of course, it is the eleventh hour of the 144,000, detailed in the chapter The “Hours” of Truth in the fourth part of the Holy City study, and it begins on April 6/7, 2019, only 10 days later.

“Send forth^[20] thy sickle” gets a very interesting meaning when you look at the conditions on the great street of the ecliptic. The expression “send forth” is not used there in all Bible translations; often it is “thrust in.” The Greek word that is used here, however, has both meanings according to the Strong’s.

G3992
pempõ

Apparently a primary verb; to dispatch […] especially on a temporary errand; also to transmit, bestow, or wield: - send, thrust in.

So, if the reclining fish asks Jupiter to “send” his sickle, then the desire is only met when the moon has moved on to that constellation; in simple terms: as soon as the moon has moved on from Jupiter to Pisces.

The fulfillment of this request naturally takes a few days, and this process is described in verse 16:

And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. (Revelation 14:16)

Again, “thrust in” is another Greek word that can also be translated as “send.” Thus, one can also understand the text to mean that Jupiter sent his sickle to Pisces and in Pisces, put it on the earth. In previous versions of the interpretation, we have only understood the expression “on the earth” in the way of simply being about the beginning of the grain or grape harvest “on the earth,” but it will soon become clear that this is a term which God has quite deliberately inserted and which deserves attention.

With Pisces, God gives us the opportunity to understand how to put the sickle on the earth in a constellation. We know from the study of the last four hours of human history that the sickle of the new moon will, of course, be observed from the earth in Jerusalem on the evening of April 6 to 7, 2019 and that the wheat harvest will indeed begin.

We rarely add the horizon to our Stellarium screenshots, but this time we should do it because the horizon is the only actor that can take on the role of the earth within a constellation. The horizon, of course, goes through a given constellation twice per day: in the morning and in the evening. However, we are only interested in the evening, because according to God’s calendar rules, the new moon sighting must take place in the evening, since His days go from evening to evening. It is also important to understand that the sunset horizon shifts along with the sun over time. It goes through all the constellations of the Mazzaroth in one year, which means that on average it is in a different constellation each month.

In the following animation, the horizon is in Pisces about a quarter of an hour after sunset—where the sun also is, of course—and I start letting the moon come closer day by day. As long as the moon stays below the sun and the horizon, it is not visible at all, since everything that is below the horizon has to be imagined as completely obscured by the earth. This means that the crescent moon cannot be put on the earth either.

If the sun and moon are at approximately the same level below the horizon, no sighting is possible either. Only when the moon is above the sun, and the horizon which covers the bright sunlight stands between the two, does the moon to lay on the earth, as prophetically described in the harvest texts.

The moon reached its position above the sunset horizon exactly on the evening of April 6 to April 7, 2019. This is nothing new for us, because we had long since calculated this evening as the sighting day of the new moon crescent. (The first N1 of the first possibility is a result of it.) What is new, however, is that God seems to describe the moon’s attachment to the earth quite independently of the exact phase that the moon exhibits when it is in the constellation to which it was sent. This conforms to the fact that neither was the moon a crescent when it was held in Jupiter’s hand. The “sickle” in the biblical text of the prophecies is simply a symbol for the moon, regardless of its phase.^[21]

Another indication that the “crescent” symbol is not at all about the crescent phase of the moon, but only about the moon itself, is the adjective “sharp” which indicates a property of the “crescent.” As a critic, one is of course tempted to cite this as proof that it should be the crescent phase of the moon in any case, but this counter-argument is quickly made null and void by careful study. Again, Mr. Strong helps the Greek illiterate:

G3691
oxus

Probably akin to the base of G188 (“acid”); keen; by analogy rapid: - sharp, swift.

We have repeatedly pointed out that the moon is the fastest of all the wandering stars. This is not about a “sharp crescent,” but about the fast-moving moon, regardless of phase. The importance of this realization will soon become clear.

Let’s go to the “sixth” angel’s message (that was jokingly meant):

And another angel came out of the temple which is in heaven, he also having a sharp sickle. (Revelation 14:17)

If one does not want to get lost in the prophetic jungle now, one must not overlook the fact that an additional descriptive feature of the temple is given here,^[22] which is missing in verse 15 where a temple is also mentioned.

Wait—are there two temples in heaven? Yes, one at the place of the altar and sacrifice, that is, in the constellations of Taurus and Aries, and another in which God the Father resides. Since God regards the Mazzaroth as a theatrical stage for mankind on which they can comfortably watch the performance from their living room armchairs, the temple of Taurus and Aries is not “in heaven” from a prophetic point of view, but very near the earth. If, on the other hand, “the temple that is in heaven” is referenced, then we are talking about the true Sanctuary, which of course is not on the dark celestial canvas, but in the real Heaven of heavens—and we know that the representation of this place reaches far into the depths of the white galactic cloud, even to its center, which is why the symbol for God the Father is the central black hole, Sagittarius A*.

Paul was no stranger to the concept of the onion-like structure of the heavens either:

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:2)

The first heaven is of course our atmosphere, the second heaven the visible firmament, and the third heaven the invisible abode of God and the angels. There is a seventh heaven only for married couples and some false prophets on YouTube.

So, it is very likely that the same planet, Jupiter, might again represent this “other angel” from verse 17 too, as we already saw from the throne lines of Version 1.0, where they represented Jesus on both sides, and in Version 2.0 where, of course, it was Orion who took on the role several times.

As Jupiter approaches the center of the white cloud as of April 6, 2019, it will slow down as it prepares for a special campaign moving in the direction opposite the ecliptic, east toward Leo.

Some time ago, in The Heavenly Notary, I produced a video about this, which I would like to embed again here. When watching it, one should understand that the galactic equator goes through the eagle of the north as well as through the center of the Milky Way.

Although I couldn’t then know that Jesus would come an (prophetic) hour earlier on May 6, 2019, all the information is in perfect agreement with what we now see in the harvest texts—without relying on Ellen G. White. She said that she would not have been necessary if we had studied the Bible deeply enough. I say the same of myself.

From April 10, 2019 on, a few days after the eleventh hour has begun, Jupiter begins its retrograde motion—out from the white cloud. Thus, it comes “out of the temple which is in heaven.” To completely fulfill verse 17, all we have to do is wait until it “holds the moon in its hand” again... Will it be the case again that the moon comes so close to it that one can assert that?

I think that’s a fair claim! This day is a special day. It is the day after the special resurrection of all those who died under the third angel’s message, since 1846. It is the day after the beginning of the hour of the two armies, when for the first time, God’s 144,000 witnesses are in their entirety gathered alive on the earth.

Jupiter’s retrograde movement announced the coming of Jesus, but only on April 23, 2019 will come true what is promised to the church of Philadelphia and what Ellen G. White expressed in the quotes in the video above:

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. (Revelation 3:9)

Jupiter’s retrograde movement fulfills Jesus’ promise that the people who were faithful to Him in the third angel’s message will, along with those who nailed Him to the cross, see Him coming.

In the “hour” of Revelation 14:15, the wheat harvest was brought in. It was the eleventh and final working hour. Now the hour of the two armies and the closing of the sixth seal has begun, and again, Jupiter—with the moon as a sickle in its hand—receives a petition:

And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. (Revelation 14:18)

Every word counts in the interpretation of prophecy. The “other angel” of verse 15 came out of the “temple,” which is composed of the altar (Taurus) and the sacrifice (Aries). However, the angel of verse 18 does not come out of the “temple,” but of the “altar”! This could only actually be Aries itself or Gemini. Again, the loud voice or the “loud cry” removes all doubt: it must be the constellation which the sun is in, at the time when the Jupiter-moon conjunction takes place.

Why is it emphasized, however, that this “other angel” “has power over fire” when, on the one hand, it represents a sacrificial animal as a symbol of Christ’s sacrifice, which was normally burnt on the altar, and, on the other hand, the “loud cry” already indicates that the sun is in this constellation?

God wants to leave absolutely nothing unclear. JHWH—who for Bible students with more understanding is none other than Jesus Christ before His incarnation—appeared to Moses in the burning bush, but the bush did not burn. Likewise, it was Jesus who was in the pillar of fire when He led the Israelites to Canaan when they left Egypt. It was the Son of Man who appeared as the fourth man in the fiery furnace and saved Daniel’s three friends from the inferno, fueled sevenfold. I do not recommend delving into the teachings of the Kabbalah, but they have at least correctly recognized that Aries is to be assigned to the creation element of fire, and that it indicates the first month of the year, Nissan. (Strange, then, that they celebrate the beginning of the year in Pisces.)

It is the Lamb of God Himself who has power over fire and calls out to Jupiter, the king planet, that it is time for the harvest of the wicked. Here again we see that they are symbols with which we should recognize a certain carillon at a certain time on the divine Mazzaroth clock. All the “other angels” from Revelation 14 were just two persons, or groups of persons: Jesus Christ and His two witnesses.

If we follow the scheme learned from Pisces, this terrible gathering of grapes for “the great winepress of the wrath of God” must begin when the moon (whatever its phase) is above the sunset horizon of Aries at evening. Then verse 19 will be fulfilled with the double day of God’s vengeance:

And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. (Revelation 14:19)

It happens on the evening of May 5 to May 6, 2019, exactly as the plague cycle of the Orion clock has prophesied since its discovery. The moon is still an astronomical new moon, but that is exactly what Jesus said—that He would return in the darkest hour.

The coming of the bridegroom was at midnight—the darkest hour. So the coming of Christ will take place in the darkest period of this earth’s history. The days of Noah and Lot pictured the condition of the world just before the coming of the Son of man. The Scriptures pointing forward to this time declare that Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair. To God’s people it will be a night of trial, a night of weeping, a night of persecution for the truth’s sake. But out of that night of darkness God’s light will shine. {COL 414.3}

Moreover, the astronomical new moon on this night will stand still and be extended, almost unbearably for the impenitent. Before the great slaughter begins, God gathers His people on the white cloud; then they leave together to the Orion Nebula, where they pass through the gates of the Holy City, after their coronation.

And the winepress was trodden without the [holy] city [in the eight-year ice age], and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. (Revelation 14:20)

The Horsehead Nebula, which is located 1600 light years from Earth, is part of the vicinity of the star Alnitak, the center of the clock of God. It is part of the periphery of the Orion Nebula. Only its head, up to its bridles (bit), rises from the red stream of blood that symbolizes Jesus’ sacrifice, unaccepted by those whose blood now flows on the earth from the winepress of God. The Flame Nebula is the symbolic throne of the One who was wounded and has power over the unquenchable fire of the gamma-ray burst.

The Last Countdown

The public work of the fourth angel began in 2010 with an extract from the region of the firmament mentioned above, which became famous only as of 1888 with the discovery of the Horsehead Nebula. God chose the title “The Last Countdown” for the first witness to express that time was running out for God’s people and the rest of humanity. No human being could have then imagined how great this work would become and that it would one day fill bookcases together with the second witness, whose name would be a reminder of the imminent appearance of the white cloud of Christ’s second coming.

Since both witnesses complement each other, just as the two armies do in the last hour before the second coming of Christ, “the Last Countdown” did not stop when the second witness, the White Cloud Farm, came along. No, it ceaselessly ticked on—towards the end of the sinful world and the appearance of the Son of Man!

The voice of God became louder and louder. At first, we heard only a distant noise from the Orion Nebula, surrounded by a constellation of stars reminiscent of a depleted hourglass, if one understands the nebula itself as the sand of time, already accumulated in the lower half. Four angel messengers, who were in reality only one in different stages of his life, sang their song of the elapsing time from Orion. As the seven wandering stars and the twelve constellations of the Mazzaroth joined in the chorus, the sound of falling sand and the voice of one angel became the rushing waterfall of the River of Time, reflecting a fundamental trait of God’s character.

When love, patience, justice, and time are combined, then the patience and time for sin and sinners runs out for the justice and love for those freed from sin, so that all affection, all patience, all righteousness, and the eternity of God may belong to the redeemed in Christ.

Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. (Matthew 25:28-29)

Only those who have gained ten talents will receive the abundance of God’s love and justice, both of which had to be withheld so long in patience, for the sake of the unprofitable servants, so that everyone would have sufficient time to acquire his ten talents.

There were the ten virgins, only five of whom had enough “talent” to supply their lamps with oil. Half of them were lost. This would have been the situation of Christianity in 1890, if God the Father had already ended His patience out of justice to give His love to the five wise virgins. But Jesus interceded in the Most Holy Place and pointed out His wounds to the Father.

Today, 129 years of God’s patience later, another exemplary event in Jesus’ life finds its antitypical fulfillment:

And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole. (Luke 17:12-19)

Only the one Samaritan who gave glory to God was saved by his faith. All the others—or 90% in number—had indeed been cured of their illness, but lost the last blessing of eternal life.

There are two commandments of the ten, by which God determines whether someone gives Him glory: the fourth of the Sabbath and the seventh of the marriage that He gave in Eden. Satan targeted both with his mark: in the years leading up to 1890 with his Sunday laws in the USA, and in the years leading up to 2019 with his laws to promote same-sex marriage.

Everyone who is baptized as a Christian is freed from the sickness of his former sins, but only repentance from them and showing one’s gratitude to the Deliverer for that liberation leads to eternal life. The nine had forgotten or only partially heeded the one decisive commandment:

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. (John 13:34)

What would Jesus have done if a homosexual couple had asked Him for His blessing on their marriage? He would have rebuked them sharply for their own salvation!

Is it the same love—just as Jesus loved us, who repeatedly rebuked His disciples when they were on the wrong track—that today’s ungrateful Christians express through their tolerance of sin?

Ten is the number of the commandments, ten the number of the virgins, ten the number of the healed, but only five virgins and one who was healed were saved.

Ten is the number of drachmas , one of which the woman had lost, and over this one she was so troubled that she dropped everything to search for only that one drachma until she had found it. Does this woman—who considers one of God’s commandments so important that she does everything she can to find it again, to heed it, and thus to give glory to God—represent present-day Christianity?

When the woman had found the drachma, she invited everyone to her house to celebrate a great feast. It was the Adventist Church that celebrated the feast around the one drachma of the Sabbath commandment with her women -friends and women-neighbors—and she lost the other nine without further care.

Thus, as the last countdown draws to a close, God reminds us one last time of what James was permitted to express in the following way:

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (James 2:10)

The last ten seconds of the last countdown have begun. And God Himself counts down these last ten seconds in a loud voice, as is often done during rocket launches, because the departure to the Orion Nebula is imminent for the five wise virgins, the grateful Samaritan and the “woman” who has all ten drachmas.

The Presumpscot ice clock, which is linked to the final hours of human history, abruptly stopped on the night of January 21, 2019 at about 10 p.m. local time, as can be seen in the video. It froze, as time will soon do. God points to the end of the plague cycle and the end of writing books for the impenitent.

In the year 2013, the famous Chelyabinsk meteor fell from the sky on February 15. There was a deafening noise when the meteorite exploded, still in the sky, and the explosion injured many people in that Russian city from flying fragments of broken windows. A little more than two months later, the gamma-ray burst GRB130427A came as just such a surprise. Together, the two heavenly signs directly acting on the earth formed the (first) sign of Jonah with its “incredibly loud sound” and “brightness” for both of which there was “no description.”

In 2019, the first great reflection of the 2013 gamma-ray burst will arrive on April 22, triggering such a great earthquake that it has no description. That this will really happen was documented by God with the echo of the Chelyabinsk meteor on February 1, 2019, the day on which I received the light for this epilogue, and which was at the same time the anniversary of the beginning of the preparatory trumpet cycle with which the last four Orion sealing cycles had begun in the time of the judgment of the living in 2014.

The event that shook the world in 2013 was not the gamma-ray burst, which (unfortunately) remained quite unnoticed—except by scientists—but the meteor which injured about 1500 people and caused huge damage to property. This time, in 2019, in the reflection of both events, it will be reversed. The meteor was the harmless event that only frightened people a little and clearly told us that the (second) sign of Jonah was coming to an end.

On the Sabbath morning of February 2, 2019, a forestry worker discovered six strange snow rollers or snow wheels, as some people call them, on his own plot of land near the village of Marlborough in Wiltshire, England. This natural phenomenon is extremely rare, and I personally had never seen anything like it before. Even if one compares the photos taken by Brian Bayliss with earlier snow wheels, the six wheels of Wiltshire are of a completely different perfection and size.

Press reports compared the six snow wheels with “crop circles of the winter,”^[23] since there were no footprints to be seen in their vicinity, and therefore they could not have been formed by human hands.

They all had a hole in the middle, as landowner Brian Bayliss mentioned in one of his reports: “I could see the sun through the middle.”

When they are created, the wheels leave behind a perfect track that resembles a line drawn with a ruler that only follows the contour lines of the terrain. Its rolling surface has regular ridges and grooves that give it a gear or cogwheel shape. This gear-like surface is reflected in the resulting track, which can be compared to a timing belt driven by a gear wheel.

Here are some photos:

These gears, which could only have been made by the hand of God, are reminiscent of an animation made by Brother Robert for the article Seven Steps to Eternity on LastCountdown.org. There, the Great Orion Cycle, which began with Creation and extends to Jesus’ first advent, rolls over the “track” of these 4032 years of human history.

The county of Wiltshire had already been the scene of an incident that gave us food for an important article. The comparison of these snow wheels with crop circles in some press releases is by no means far-fetched. In the same county, the giant Quetzalcoatl serpent appeared in 2011, which—as we stated in The Return of Quetzalcoatl—predicted to-the-day the election of the “serpent-bearer,” Pope Francis, in 2013.

Thus, God lets these six anti-crop-circles appear only a few kilometers away from the cosmic serpent of Satan. What does He mean by this? The answer lies in the number six. As you can see from the animation above, each snow wheel represents an Orion cycle in which the sun of Alnitak forms the center. And indeed, there are six Orion cycles until the return of Jesus and the end of the history of the old earth. God utters the last countdown for Satan and his followers in the form of whole Orion cycles...

The great cycle of Seven Steps to Eternity, spanning the vast period from 4037 BC to 5 BC.

The judgment cycle with which the Orion Message began in 2010, covering the period from 1846 to 2014.

The preparatory trumpet cycle of our series The Last Battle from February 1, 2014 to October 18, 2015.

The cycle of the seven thunders with the series The End of Mercy and The End of the World, which we wrote in the timeframe of the cycle from October 25, 2015 to September 25, 2016.

The first cycle of the second witness: the trumpet cycle, discovered in the seven lean years and especially developed in the Prophecies Fulfilled series in the cycle’s timeframe from November 22, 2016 to August 20, 2018.

The second cycle of the second witness and last cycle of the judgment of the living: the plague cycle of the series The Loud Cry, which began on August 20, 2018 and ends now with the seventh plague, the seventh trumpet and the return of Jesus on May 6, 2019.

If “Quetzalcoatl”—that old serpent—did not know it before, then he knows it now with certainty, namely that the last seconds have begun for his Babylon, and his confinement to the lonely ice prison of the 1008 years is imminent, because God let His six timing gears roll over his forked tongue in Wiltshire.

Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. (Revelation 12:12)

The voice of God has already announced the next two seconds—when they will be counted and what events will take place with them.

The dawn of the eleventh hour on April 6/7, 2019, together with the sixth plague, when the two witnesses rise again and are seen by all their enemies upon their ascension into the white cloud, and great fear falls on their enemies.^[24]

The terrible earthquake on April 22, 2019 that will occur when the first reflection of GRB130427A arrives, awakening the second army of God. Then the first will be last and the last will be first to have heard God’s time proclamations.^[25]

The setting of the sun and the rise of the dark astronomical new moon on the evening of May 5 to 6, 2019 promises the end of the last second for Babylon. The people of God will have arrived to 1890 at the end of this second. On April 20 of that year, Jesus would have returned if the Adventist Church had not rejected the light of the fourth angel in the year of the discovery of the Horsehead Nebula.

At the sighting of the new moon on the evening of the same day, the 70^th jubilee since Israel’s entry into its promised land had begun, and at the same time, the millennium should have also begun. Anyone who has ever been a little disappointed by the fact that the heavenly sign of May 6, 2019 shows the four winds (sun, moon, Venus and Mercury) gathered only near the Lord over fire (Aries, as the Lamb of God), and that the following verse was therefore fulfilled,^[26] but not in all its possible beauty and perfection, would only have had to look to heaven at the right time in 1890, because the fourth angel has long declared that since our sacrifice in October 2016, we are heading towards this greatest of all jubilee celebrations in retrograde time.

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. For wheresoever the carcase [of Aries] is, there will the eagles [sun, moon, Venus, and Mercury] be gathered together. (Matthew 24:27-28)

But the knowledge that has increased today enables us to take a look into the past, which is our imminent future, and now we see the greatest of all the heavenly signs in all its clarity and beauty—the promise of which belongs to us—and at the last curtain of the great drama on the Mazzaroth, we once again see the unmistakable proof that Jesus can draw all His people to Himself, because He was lifted up on the cross and thus became the Lord of all lords and the King of all kings, who holds the book of seven seals in His pierced hand.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever (Revelation 5:9-14)