In this article, you are about to see what is perhaps one of the greatest signs in all the Bible. Jesus said, “the harvest is the end of the world; and the reapers are the angels.” His words were never before comprehended as they are in the following pages—in a way that will fill the homesick soul with thanksgiving, because the end of this old world’s trials has finally come.
The choruses of the heavenly hosts and the voices of the reapers who gather the redeemed all speak to the glory of God, but do you share in their songs? Do you yearn for a token of God’s care for you in a world where even constitutional rights are no longer honored by the powers that be?[1] This article unveils the divine plan in a way that gives assurance and comfort to those who are striving to be faithful to Him whatever the cost.
If you feel like there is no way out of the vaccine agenda and the control of your life through money slavery, and that oppression is determined to overtake you: cry out to God for deliverance! He will not abandon those who put their trust in Him; He is able to save to the uttermost.
When we speak of the theme of harvest, and particularly the end of the harvest, those of us in North America think of the Thanksgiving holiday. This is a spiritual holiday that grew out of the Protestant Reformation, although it is now observed in many other countries around the world in different ways. So, it was significant that while many were eating their thanksgiving birds, the publishers at WhiteCloudFarm.org (still Protestants) were feasting on a different class of meat: namely, what the Bible says about the vaccine war in the context of the great supper of God[2]—in which the birds are the ones who feast instead on the humans of all shapes and sizes. But before we turn our eyes to behold the wonders that the apostle John saw on the firmament, let us begin with the “thanksgiving unto our God” that is described in another remarkable end-time scene—this one from Revelation 7:
After this [i.e. the sealing of the 144,000] I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. (Revelation 7:9-12)
In contrast to the people of every rank and file who are eaten by the birds at the end of Revelation 19, here is a multitude of all kinds and cultures from around the world who are victorious, who all have one thing in common: they ascribe salvation to God and the Lamb—not to CureVac, Johnson & Johnson, or Pfizer, but to Divinity alone.[3]
The adoration and worship of God described in these verses is a recurring theme in the book of Revelation. These are the scenes of the carillons of the heavenly clocks, which forever commemorate the great and joyful events in the plan of salvation—such as this scene of victory in the sealing of souls. The first mention of this prostration of the highest beings around the throne of God is found in Revelation 4, which describes only how it is done. Then in chapter 5 are the first two instances when this special performance is made, corresponding to the handover of the book of seven seals, which no man could open, and the subsequent commencement of the opening of the seals. Later in the revelation, the carillon is seen again three more times. A comparison of each instance turns up interesting details.
Figure 1 – A Comparison of the Carillon Scenes of Revelation
Starting from the beginning, one should ask: why were those first two events so great and joyous? Why was John weeping until One was found who could open the book of seven seals? It is simply that souls suffering under the weight of sin and its consequences are yearning for the end of this world—not as doomsdayers, but as heralds of the morning. So, when the Great Day of Judgment (great in the sense of an era) began, there was rejoicing. Now the righteous would be judged! Now Christ would appropriate His blood to their cause, and—with all their trust in the Lawyer who never lost a case—prisoners of this world like the apostle John could look forward to their soon acquittal and subsequent release.
Therefore, when the prophetic periods of the prophecies of Daniel were culminating in 1843 and 1844, there was great rejoicing of the saints. But is having the best lawyer a guarantee of success? One must also follow the lawyer’s counsel because he knows the law. Therefore, when the people of the judgment rediscovered the whole Ten Commandments in 1846,[4] another great rejoicing took place. Now, their great Advocate could certainly win their case, because He was guiding them in all the ways of righteousness.
It took a while for the Court to review the cases of all the dead in Christ and then proceed with the investigation of the living,[5] but finally the Court finished and the music of the carillon played for the third time. On earth, the great celebration was kicked off with the presentation about the blessing of the 1335 days of Daniel 12:12. The saints were full of joy and expectation once more, realizing that the long time of the heavenly Court’s investigations had finally ended and the cases of the righteous were decided.
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; (Revelation 7:9)
This joy was not a fleeting moment nor a careless abandon. It was the solemn realization that Christ was coming just in time when the G7 world powers were meeting in June of 2021 to decide the fate of God’s people, by earmarking big money for the global vaccination agenda. How would God save His own? How would Babylon fall? The saints made their petitions, and while these words of holy trust ascended to God, Jesus Christ who was so recently serving in mercy for humanity now transitioned into a new role.
From the throne lines of May 20-23, 2021—the close of the last merciful hour of judgment on the Orion clock, which we will see in more detail later—our High Priest changed into His royal vesture and sat down on the throne of Time to rule the nations with the rod of iron. This was the dawning of the time of justice described in the article entitled The Comet of Time and the Meaning of Life, and thus the third carillon played at that pivotal point when the scales of mercy and justice tipped. This is when the pendulum of divine time-reckoning swung from Orion time to Horologium time as the sign of the Son of man indicated, with comet C/2014 UN271 Bernardinelli-Bernstein entering the face of the clock constellation.
The first two carillon events commemorate the beginning of the investigative judgment—the beginning of the merciful judgment clock in Orion; could it be that the last two events for which the music of the heavenly carillon can be expected are thus marked on the clock of divine justice in the Horologium constellation?
The throne of God—the throne of Time—is described as having four living creatures around it. These creatures are integral to the special worship during the playing of the carillons. In the Orion constellation, these beings are symbolized by the four outer stars. In the Horologium constellation, however, the clock face is more literally depicted and thus the four living beings that show the four sides of Christ’s character are more uniformly represented: they are the cardinal points we would refer to as the twelve o’clock point, the three o’clock point, the six o’clock point, and the nine o’clock point.
As such, one would expect the carillon to play at just those times: either at the times indicated by the four outer stars of Orion, or the four main points indicated by the comet in the face of the pendulum clock. Indeed, the beginning of the judgment in 1844 and the opening of the seals in 1846 were both events that took place in view of the time marked by the star Saiph on the judgment clock, either exactly at the indicated time or closely connected to it through a time of preaching of a divine message.
We see something similar in the transition from the times of the Orion constellation to those of the Horologium constellation: the last Orion cycle was coming to an end during the time from the throne lines of May 20-23, 2021 till the Saiph point of June 21, 2021 while during the same period, the comet entered the Horologium dial at the nine o’clock position and finally lit up with a coma at the period’s end.
Thus, the celebration of the completion of the sealing and the dawning of justice was an event that took place in view of one of the four living beings in both clocks.
Note that there are slight differences in the descriptions of the carillon in the various verses where it is described in the Revelation. In Figure 1, the mentions of the beasts and elders are highlighted to facilitate comparison. The first two instances of the carillon mention the beasts first, then the elders, just as the act is described in the blueprint verses. However, the remaining instances mention the elders first, then the beasts. This suggests a reversal of time and confirms once more the sacrifice of the church of Philadelphia that turned time backwards to make it possible to seal the rest of the 144,000 and fill this carillon with joy.
Do you wish you could go back in time to fix what you did wrong? Do you wish you could undo the past? That is the prerogative of God—but our great Advocate who sits on the throne of Time is on your side. The sins that were confessed during the judgment[6] are now to be rolled back. This is the subject of the next vision of the carillon, when the saints called upon God to remember to reward and recompense both Babylon and the saints:
And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Revelation 11:16-18)
The remembrance of Babylon and God’s response to the armies of the wicked are the subject of Ezekiel 38 and 39, which describe Gog of Magog being turned back. As explained in the article entitled The Manifestation of Justice, this began to happen around the time of Yom Kippur, 2021, which fell partway between the three o’clock mark and the twelve o’clock mark and was NOT associated with any of the four main clock hours. Note that the four living creatures are not mentioned at this time, meaning that this event does not coincide with one of the cardinal points on the clock. Every word—present or absent—carries a significance in the plan of God.
The last carillon, which introduces the chapter that reveals events surrounding Jesus’ return (and is the focus of the next section of this article), speaks of the judgments as having already been meted out to Babylon.
And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. And again they said, Alleluia. And her smoke rose up for ever and ever. (Revelation 19:1-3)
It is at this point—after the judgments—that the heavenly carillon is heard:
And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. (Revelation 19:4)
Here the four living beings have a role once again, signifying one of the cardinal points in time on the ticking clock of God. But when? Is it a joyful time at the twelve o’clock point that coincides with the Gregorian New Year of January 1, 2022, when the mandatory vaccinations start to ravage Europe and the West?[7] Or is it the nine o’clock point midway through the time of the midnight cry? Or is it the six o’clock point when Jesus comes?
It must be after the judgments upon Babylon that were acknowledged in the preceding verses. A city divided against itself cannot stand, and as is explained in the article Remember! with the following chart, the first gaping fissure in the foundations of the antitypical city of Babylon appeared only recently, with President Joe Biden’s vaccine mandates held back by the courts.[8]
Figure 2 – The Divisions of Babylon in contrast to the Kingdom of God
The archer’s bow that would have propelled the vaccine like an arrow into the veins of American workers by the beginning of January 2022 was smitten down.[9] Europe, however, is still on schedule—the proof that it was a coordinated global effort (coming from Cornwall[10]), one which in the United States was interrupted by the judicial checks and balances.
It remains to be seen whether this respite from compulsory vaccination of workers in the United States will continue despite the onset of the Omicron. However, one thing is clear: the European Union is rampaging forward. Besides Germany and Austria implementing extreme measures for obligatory vaccination, Greece reveals age groups to be fined monthly if unvaccinated. And this time, there is no prophecy that God will smite the syringes out of EU hands. On the contrary, the Bible gives a vivid warning, which we will come to in the next section. This warning (and the thing it warns of) must all happen before the joyful sound of the carillon can celebrate the judgment of the great whore—and this celebratory moment is clearly described:
And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. (Revelation 19:5-7)
The description in the verses above can be no other time on the Horologium clock than the six o’clock point when Jesus comes again.[11] Upon His arrival after seven days, the church is to be raptured and taken to the marriage supper.
An entire re-cap of the time of the Horologium comet heralding the coming of Jesus is then described in a new vision beginning with verse 11:
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. (Revelation 19:11)
This vision and how it describes the comet in the Horologium clock is covered in The Rod of Iron and The Comet of Time and the Meaning of Life. However, it was then inferred that the angel standing in the sun was also that same comet—an inference that was based on incremental steps in the deciphering of the prophetic symbolism:
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God; (Revelation 19:17 ASV)
It is open to observation that the Holy Spirit has been guiding us into all truth.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. (John 16:13)
To decipher what in the heavens it means that John saw an angel standing in the sun has been a process of discovery. The first obvious thing was to see it as a conjunction of some heavenly body that transits the sun. Then, our understanding of the words “in the sun” was expanded by Strong’s concordance, which offers a rather lengthy definition of the short two-letter word “in”:
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); “in”, at, (up-) on, by, etc.: - about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (. . . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.
This gave us to recognize that a heavenly object might not necessarily need to be within the observed boundaries of the solar disk to fulfill the prophecy; even being “on” (as in above) or “under” (that is, near) the sun could also fit. In this way, we were able to proceed in our understanding of the prophecy for a time.
Then the Holy Spirit guided further: an angel can be a figure for a comet as well as certain planets, and comets are by definition bound to the sun. In other words, they are held by, or grounded in, or stand in “the sun.” In this way, the principle of progressive prophetic revelation can be seen: the closer we get to the fulfillment of prophecy, the more detail God allows us to see in His word. He guides as He reveals more and more clearly His will for His people.
It was also recognized that the comet in the Horologium clock was adjacent to several bird constellations in the “midst” of heaven (i.e. in the open regions, not on the ecliptic). These are namely the constellations of Phoenix, Tucana (i.e. toucan), and Grus (i.e. crane). This was one more incremental step in the deciphering of this prophecy.
In the following section you will begin to see God’s will even clearer than ever as it is revealed that the angel standing in the sun in fact begins a distinct vision, and this angel is NOT the comet in the clock! The Spirit is still guiding, and our thanksgiving goes to the Lord our God for sending His Holy Spirit to guide us not only through all our studies but also in our lives as we make real-world decisions of life and death based on His Word. You, too, can enjoy a wonderful spiritual thanksgiving feast (at any time of year) by reading and re-reading our abundant collection of writings that were meant “as meat in due season” to convey what the Lord has taught.
But in contrast to the marriage supper, the angel standing in the sun speaks of a different feast…
Progressive revelation occurs when we, while being careful observers, get closer and closer to the events that are prophesied. World events and news headlines are like the signposts along the road of time that indicate how far we have to go to reach the destination. So, when a new naked-eye comet named C2021/A1 Leonard began to receive press coverage, we as students of prophecy were obliged to examine whether it might also be such a signpost along the way we are traveling. Could this comet serve a prophetic role, like the comet in the clock did?
The comet in the clock (Bernardinelli-Bernstein) carried a powerful message, solidifying what the Orion clock had taught in all its years. Not only did it come at the right time as the sign of the Son of man in heaven, but it fulfilled the description in Revelation 19 of the rider on the white horse.
Because the Revelation describes scenes that play out in the heavens, we should be able to see every verse unfold in the sky. The vision of the Rider on the white horse described in verses 11 to 13 foretold the announcement of the comet in the clock, when astronomers discovered its coma on June 22, 2021, and in that way, the prophecy provided valuable insight into the spiritual meaning of the times we live in.
But in our exposition of that vision in The Rod of Iron, there was one verse we had to take purely by faith because it had not yet reached our sight:
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. (Revelation 19:14)
Despite not seeing this manifested in the heavens at the time, we suggested in The Comet of Time and the Meaning of Life that the traveler from the Oort cloud might indeed bring an army with it. We wrote:
But the “hail” of the seventh plague is still to be awaited. The icy comet from the Oort cloud is perhaps only a harbinger—one of possibly many smaller, unseen ones from God’s treasure houses—that has appeared as the sign of Christ’s return.
This hypothesis has since been verified. The comet (which originated in the constellation Andromeda) was indeed followed by the strongest outburst of the Andromedid meteor shower ever detected, for which spaceweather.com gave a lengthy and detailed report. This is a rare meteor shower—NOT one that occurs annually. It came back just in time with an unprecedented peak in activity on November 28, 2021, fitting the sequence of the prophecy of the hosts of heaven following the rider on the white horse. That was also the second possibility for Shemini Atzeret, a day of prayer for the latter “rain”—answered by a rain of meteors. This clearer understanding of how the hosts of heaven follow the rider on the white horse shows the principle of progressive revelation at work once again.
Could the appearance of Comet Leonard be an even further revelation?
One of the first questions to ask about a new comet is, “Where is it?” Comets are like divine laser pointers in the hand of the Great Teacher who instructs us on the canopy of heaven. Where does the comet appear? What path does the comet trace? Where does the comet go? Does it tell us a biblical story in a fitting context of the book of Revelation, or is it just a random occurrence? Let us look for the answers to those questions!
Reading from the article about Comet Leonard previously cited, its discovery story immediately confronts us with some interesting details:
The days following New Year’s 2021 saw a comet discovery with potential. On the night of January 3rd, exactly one year to the day prior to perihelion, astronomer Gregory J. Leonard working at the Mount Lemmon Observatory near Tucson Arizona discovered the first long-period comet of the year, C/2021 A1 Leonard.
It is quite a coincidence that the comet was discovered exactly one year before its perihelion. We have seen many times that God reveals things in the heavens exactly one year in advance: the sign of the ark of the covenant in 2020 pointing to June 22, 2021, the Bellatrix star marking May 20, 2020 a year before the close of probation, the Shemini Atzeret appearance of the Captain of the Host on June 4, 2021, a year before His return in 2022—as just some recent examples. But even more amazing than Comet Leonard’s discovery exactly one year before its perihelion is the date of this discovery/perihelion: January 3. The comet will make perihelion on the first Monday of the 2022 new year—the last day before Joe Biden’s defunct deadline for the vaccination of employees of companies with more than 100 employees, and the same date that is being adopted for obligatory vaccination in several European countries. That is not to mention the prophetic significance of the new year in terms of the Horologium clock as explained in The Comet of Time and the Meaning of Life!
Furthermore, Comet Leonard made its closest approach to the earth on December 12, 2021, a couple of weeks before perihelion. This date has recently been plastered all over the news because of the vaccination discrimination in Austria. The current rules are to harangue residents via letter and fine them penniless until they finally take the needle![12] Can it be that God has sent this comet as an omen to be compared with His Word for the understanding of our times?
One might be initially disappointed to find that the comet was originally noticed more-or-less in the constellation of Canes Venatici (the dogs), which has little or no biblical significance. However, if one follows the path of the comet, one discovers some interesting things. First of all, it will be noticed that this comet moves through the sky relatively quickly (especially in comparison to Comet Bernardinelli-Bernstein). Whereas the latter stays in the regions beyond Jupiter, this comet comes closer to the earth and sun, reaching within the orbit of Venus at its perihelion, giving it a faster apparent motion. Therefore, one must follow Comet Leonard day-wise, not to miss any interesting points along its path.
As the comet travels across the sky day by day, one can’t help but notice that it is in the heart of Ophiuchus (the serpent bearer) on exactly December 12, 2021—the date noted above.
This could definitely qualify as biblical symbolism. Does this mean the discrimination of the unvaccinated in Austria is initiating the comet’s story? Perhaps, especially when considering the comet’s next stunt…
For a few days after perihelion on January 3, Comet Leonard comes to an apparent stand-still in the sky. Where? Right face-to-face with the fowls that were previously identified as flying in the midst of heaven and being addressed by the “angel standing in the sun.” Could this comet be the angel standing in the sun, instead of the comet in the clock as we had previously seen?
Notice that whereas Comet Bernardinelli-Bernstein was in the Horologium constellation behind the birds, Comet Leonard is in a proper position in front of them to “speak” to them “face to face” as it were. The meaning of the prophecy is coming into clearer focus. Notice exactly what the Bible says and how precisely it is fulfilled in the heavens:
And I saw an angel [comet] standing [coming to a standstill] in the sun [i.e. making perihelion]; and he cried with a loud voice, saying to all the birds that fly in mid heaven, [Grus, Tucana, Phoenix], Come and be gathered together unto the great supper of God; (Revelation 19:17 ASV)
In this way, the Bible—God’s word—speaks together with the heavens—the book of nature, also God’s word—to teach us the timing of the prophecy and meaning of the events we are witnessing on the earth. If the angel speaks to the birds beginning at perihelion, then the “great supper of God” must come sometime afterward. We already hear the voices of the world leaders calling for mandatory vaccinations early in 2022 (many even mentioning January 4, the next day after perihelion) so it would be very fitting to recognize the mandatory vaccination as the fulfillment of the supper for the birds. But what exactly is God teaching us through this symbolism?
Birds are a symbol for angels. Unclean birds, such as those which eat the flesh of dead carcasses, are the fallen angels. So, what does it mean for fallen angels to “eat” the flesh of the dead?
That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. (Revelation 19:18)
Notice that the kings, captains, mighty men, horses and riders are the armies. These armies are subsequently described as making war against “him that sat on the horse” (i.e. Jesus Christ and His saints).
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. (Revelation 19:19)
As we explained in The Number of the Seed of God, the children of God have virgin DNA passed down from the hand of the Creator through the generations, through sexual recombination (meiosis) involving “male and female” as God designed. By contrast, the satanic vaccination effort inserts synthetic DNA or mRNA strands into the body, changing the function and behavior of the organism at the cellular level.
This third strand of “serpent DNA” makes the body a slave to the vaccine (and those who control it) in a couple of ways. First of all, the inserted DNA strand itself is an identification key, like the proverbial mark-of-the-beast “barcode,” which labels a person’s cellular “programming” as property of Big Pharma. You got the Pfizer vaccine? Pfizer owns your metabolic program! No longer is such a person the property of the Creator; they have become possessed by the beast system.
Secondly, those who are vaccinated have been shown to have lower resistance to new strains of the virus, as noted and cited in our previous article. In other words, the recipient’s natural immune system (the natural metabolism given by the Creator) has been compromised and is no longer functioning optimally, if at all. The authorities do not lose sleep over this. They simply turn it around to say that people should make sure to get their booster shots.[13] In other words, the vaccinated have become dependent on Big Pharma for life and health,[14] instead of dependent on God who is the only genuine Source of life and health.
Thirdly, as a follow-up to the second point, the authorities now hold absolute control over the life of the vaccinated. They own the vaccinated, because if the vaccinated do not do what they require, they can pull the strings so that the vaccinated cannot get their booster shot without falling in line. And without proof of current vaccination, one is increasingly ostracized.[15]
Do you see how getting vaccinated is like becoming possessed by the unclean spirits? Getting the vaccine is like getting hacked. They’ve installed a rootkit on the body! “You’ve been pwned!” This is how the birds, in one sense at least, eat (or devour) the flesh of the people.
But in the heavenly drama, this war is just beginning. In January of 2022, the angel standing in the sun calls for the birds to “Come.” This is a call to follow: “Come. Follow me…and gather yourselves together where I lead you.”
After its standstill when it speaks to the birds, Comet Leonard turns around and leads them through very significant places, as you can see in the following plot of the comet’s trajectory during the time after perihelion (the cyan-colored line):
Notice that without entering the bird constellations themselves, the angel comet leads the birds to Sagittarius and his fallen crown, which stands for apostate Protestantism and the United States as the leading Protestant nation, where the birds are possibly to have their first feast on the armies of the vaccinated. Then they proceed to the constellation of Scorpius, specifically to the tail with its stinger, right in time for the coming of Jesus and the rapture of the saints. This is the moment of deliverance from the “sting” of the syringe:
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? (1 Corinthians 15:54-55)
The conglomerate beast of nations (Scorpius) that is controlled by the pope (ridden by Ophiuchus) is then taken together with the false prophet of apostate Protestantism and thrown into the lake of fire. Thus, for a month and a half, the comet angel—the angel of death—will have brought the fowls to feast on those who had given themselves over to the control of demons.
Is it hard to imagine that by the time those months pass, we will be seeing unrestrained warfare between the vaccinators and those who resist them, or that deadly effects of the vaccines will become well-known? Interestingly, data about COVID-19 vaccines such as Pfizer’s is becoming available,[16] and those who examine it are appalled by the scale of deaths that from the beginning were known by the authorities to be attributed to the vaccine, while this information was withheld from the public. How will this pan out?
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. (Revelation 19:20-21)
This is not just about the risk of death associated with the COVID-19 vaccine. Read The Number of the Seed of God for a deeper understanding. The Bible verse above, which has now been set in its proper temporal context using the signs God has orchestrated in the heavens, tells us that this is a matter of eternal death, which means ceasing to exist forever, or annihilation, as symbolized by the lake of fire and brimstone.
Those who follow the beast or the false prophet by capitulating to obligatory vaccination will in so doing die the second death in their lifetime. This means they will lose the possibility of eternal life while they are still alive. Normally there is hope during a person’s lifetime that if they have made mistakes in the sight of God, they might repent and turn back to Him, but the decision to get vaccinated is irrevocable. It is the decision to be blotted out of existence forever.
Jesus came to save the world from this very thing! He went to the cross to spare His creation from this fate! When Eve sinned, she made a similar choice, but through the timeless sacrifice of Christ she (and the whole human race) was given a second chance. But what if after having received salvation—what if after having tasted of the gift—what if a person chooses again, in the full light of the gospel, to partake of the forbidden fruit of the knowledge of genetic science, to corrupt their nature?
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. (Hebrews 6:7-8)
There is no turning back, but this is what Christ came to save the world from. He experienced the condemnation of sin so the world would not have to. But as the time of mercy has ended and every individual is now faced with their personal final exam question—to be vaxxed or not—those who fail the test will have to suffer anguish when they realize what they have done—like Esau who sold his birthright for a mess of pottage. “Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race.”[17] They have spurned the salvation of Jesus, and now they must receive what they have chosen: to be cut off forever from the land of the living.
These are terrible times—more terrible than anything the world has ever experienced. To be pressured and deceived into forfeiting eternal life while you are still alive is indeed a time of trouble “such as never was.” Never in the history of mankind has this happened, and it never will happen again.
At the end of verse 21, the comet in the Horologium clock comes back to view as the rider of the white horse, pointing to the iron rod at the six o’clock hour when the rest of the wicked will be slain by His sword. What is utter devastation to the wicked, however, is the dawning of Hope for the righteous. “The Bridegroom cometh, go ye out to meet Him.”[18]
Whether understood as physical death or spiritual death (forfeiture of eternal life), the ravages of the vaccine war are the final harvest of the wicked. This is part of the harvest of the end of the world, of which Jesus spoke, when He told the parable of the sower. Notice that it is about genetics: Jesus, who planted the first seed in creating Adam’s DNA, expected to reap a harvest of sons of God, but the enemy sowed corrupt seed by polluting man’s DNA. Every word of His explanation is powerful:
He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (Matthew 13:37-43)
Notice that in the parable, angels are said to be the reapers, gathering out the tares to be burned, as well as gathering the good fruits of God’s kingdom. This symbolism of angels gathering the final harvest occupies a prominent chapter in the book of Revelation, beginning with the three angels’ messages, which warn of the final destruction of the wicked:
[1] And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. (Revelation 14:6-7)
[2] And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. (Revelation 14:8)
[3] And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (Revelation 14:9-11)
These three angels, all flying in the midst of heaven, are giving the last warnings. The Bible then indicates that those who heed these warnings are the saints of God, and that these warnings will go on for many generations:
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. (Revelation 14:12-13)
But when this warning has reached all the world,[19] as it evidently has, then the Bible speaks of the great harvest that is conducted by four more angels. In contrast to the three previous angels that only fly in the heavens, these angels all do a work on the earth. Each pair interacts in an A-B-A sequence, first for the harvest of the good grain:
[A] And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. (Revelation 14:14)
[B] And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time [Greek: hour] is come for thee to reap; for the harvest of the earth is ripe. (Revelation 14:15)
[A] And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. (Revelation 14:16)
In light of the closing of the judgment of the living, as explained in the presentation The Second Woe Has Passed..., we can now see the big picture concerning the grain harvest. The one who sits on a cloud has long been understood as Orion, who sits on the cloud of the Orion Nebula. As a figure of the Lord, He has a sickle in His hand in various senses. As early as It is the Lord! we had already recognized that the sickle in His hand corresponds to the throne line dates on the Orion clock:
This station on the clock is formed by the throne lines, which represent the hands of Jesus in a lowered position (as Betelgeuse and Bellatrix represent His hands in a raised position). The throne lines also mark a pair of dates on the clock circle. That short “arc” on the clock circle indicates the shape of a sickle, which is in the lowered hand of Jesus.[20]
Thus, seeing that the investigative judgment was completed at the left throne lines of May 20-23, 2021, as detailed in the presentation about the 1335 days, it can truly be said that Jesus, represented by Orion, thrust in His sickle on the earth (i.e. with His hand in the lowered position of the throne lines) at exactly that time, thus completing the grain harvest. “And the earth was reaped.”
This first “angel” reaper (Jesus as represented in the Orion constellation—the constellation that stands for the investigative judgment time when Jesus was interceding with His blood) is certainly identified. What about the second angel, who calls out to him when it is time to reap?
While reporting on Harvest News in 2020, the great sign of the ark of the covenant was seen in the heavens, precipitating an entire article series entitled The Victory Shout. That sign announced the happenings that were to follow in 2021, and it was accompanied by another angel—this time a comet—named NEOWISE, to which an entire article dubbed The Comet of Elijah was devoted.
After comet NEOWISE had made its closest approach to the earth on July 23 and was heading back out, the first COVID vaccines started going to the public. It was August 11, 2020, when Russia made headlines for being the first country to approve a COVID-19 vaccine. In this way, NEOWISE had come as the angel to give his warning that the harvest should begin.
In reviewing this history, we see how God led us to so much truth in the study and understanding of His word, even though it was too early to decipher all the harvest texts in the final form.
Now it is clear that comet NEOWISE was in fact the heavenly sign—the angel—that called out the time for the grain harvest to be done. And the harvest was in fact finished in the (last) ensuing cycle of the Orion clock, specifically from left throne lines to left throne lines—the exact “hour” mentioned by the angel in the Bible text. This is detailed in The Second Woe Has Passed.
The grape harvest (i.e. the vintage) follows the same A-B-A pattern:
[A] And another angel came out of the temple which is in heaven, he also having a sharp sickle. (Revelation 14:17)
[B] And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. (Revelation 14:18)
[A] And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. (Revelation 14:19)
Can we take the observation that a comet can represent an angel and apply that idea to the new comets we have? Who is the angel (A) coming out of the temple in heaven? If the harvesting angel was represented by the constellation of Orion (a figure for Jesus) in the previous case, could another constellation (which is also a figure for Jesus) play a role too?
For those who have read the first two articles of this series, it should not be difficult to recognize that exactly one constellation has been miraculously brought to prophetic significance by a comet in a way that complements the Orion constellation and the heavenly message associated with it. Yes, it is the Horologium constellation (a clock) as a representation of Jesus, who is God and thus Time. When Comet Bernardinelli-Bernstein was seen with a coma, it was as if it had come out of the heavenly temple that is the night sky. This comet suddenly gave a rather unknown constellation a huge depth of spiritual meaning—and that meaning was: the King comes with vengeance! This is exactly the context of the grape harvest.
The newly discovered Comet Leonard also plays a role in this harvest of grapes, just like NEOWISE played a role in the grain harvest. It is the angel that came from the altar, who had power over fire. In the heavens, the sun represents the fire of the altar, and we already saw how Comet Leonard called the birds right after perihelion—that is, after it overcomes the fire by passing its closest approach to the sun intact. In this context, however, the angel comet cries to the angel with the sickle, saying that the grapes of wrath are ripe. This is the same story it said to the birds, “Come and eat, because the Lord will slay the wicked.”
Finally, the vintage that was gathered (according to the timing shown by Comet Leonard) is trodden after the saints are gone—outside the city.
And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. (Revelation 14:20)
This corresponds to the last verse of chapter 19, the slaying of those of the wicked who still remain, which is marked by the Horologium clock’s pendulum of justice and points to June 4, 2022:
And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. (Revelation 19:21)
In Revelation 14, we saw that there were three angels who gave warnings of the judgment. Then, we saw Jesus as the Son of man sitting on the white cloud, followed by three more angels—the timing being confirmed by comets and validating that our prior work on the deciphering of this chapter has been on the right track. Prophecy can be complicated, but one of the tools God uses to help us understand it is the literary technique called “chiasmus.” When a prophecy is chiastic, it simply means that it is like a mountain, and the things one encounters at each elevation going up the mountain are the same as the things one encounters going down the mountain, except in reverse order. As we study prophecy, we are climbing the mountain of God to understand His will on a matter and descending again with the understanding gained. We start with questions about what we see going up, then we reach the eureka moment at the top of the mountain when God reveals the meaning one seeks, and then on the descent, the questions are revisited with understanding.
Let us apply this to the angels, who are the reapers of the final harvest. Historically, the three angels came on the scene in the mid-1800s, as follows:
1st Angel: William Miller preached the message of the midnight cry, the coming of Jesus.
2nd Angel: Samuel Snow preached the message of Babylon’s fall—that all the protestant churches had fallen back into apostasy.
3rd Angle: The Seventh-day Adventist Church preached the message of the judgment.
After the third angel, a pause is made in reference to the blessing of those who die in the Lord, indicating a hiatus before the last four angels would appear. This temporal separation makes the natural division between the uphill side of the chiastic mountain and the downhill side, which can be illustrated as follows:
Figure 3 – The Comet Angels of the Harvest in Chiastic Relation to the Three Angels
With this arrangement, we can learn more about what God is doing at this time. Notice as we come down the mountain that NEOWISE signaled the last hour of the sealing of God’s people. This stands across from the third angel’s message because the third angel warns that those who receive the mark of the beast will receive the plagues.
Figure 4 – The Beginning and the End of the Investigative Judgment
Note that the hour of reaping the grain harvest from the warning given by NEOWISE for the throne lines of September 3-6, 2020 till the end of the sealing on May 19, 2021 generally coincides with the availability of the COVID-19 vaccine as the period in which God’s children were especially faced with the decision of whether to receive it or not. The sealing is the countermarking of those living who have chosen to refuse the vaccine and will thus be spared from the wrath of God.
Those who were not sealed in the time of the investigative judgment are now destined to receive the plagues. This also agrees with the general sense among those in the field that everyone has made up their mind: the antivaxxers will stay so, and the vaxxed cannot change that they are so. The warning of the third angel that began the judgment hour has finally reached its end.
Next as we descend the mountain, we come to Comet Bernardinelli-Bernstein in the Horologium constellation, which stands across from Samuel Snow’s decrying of the fall of Babylon.
The meaning of the comet in the clock is the repetition of the second angel’s message in chapter 18:
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. (Revelation 18:1-2)
Figure 5 – Babylon Is Fallen, Is Fallen!
This is the repetition including the sins that have entered the churches since Samuel Snow’s time:
The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844.[21]
This is what the Orion message has been about, and this message was finalized and confirmed in the Horologium constellation as shown in The Rod of Iron. The verse says “is fallen, is fallen” (twice) because this message was conveyed two times: once in the form of the Orion clock and emphasized again in the Horologium clock.
As Samuel Snow was decrying the twofold fall of Babylon in his day, he found the exact day of “the coming of Jesus” (which turned out to be the beginning of the judgment instead). This discovery was important for the reconstruction of God’s true calendar that has enabled us to find the exact date of the crucifixion, which in turn anchors all eschatological time prophecy. The cross of Christ is the science and song of the redeemed, and you will see that fact in a powerful and heartfelt way in the last part of this article. Understanding the final harvest—the grape harvest—is not just a study exercise; those who are part of it will have an experience that nobody else except Jesus will ever be able to understand.
With respect to time prophecy, the comet in the clock constellation crossed the six o’clock line (the “iron rod” line) two times. The first crossing was on August 26, 2021, the very day when the Kabul airport bombing took place and the US-backed Afghani government fell—a huge defeat on the part of the (Babylonian) United States, which was recognized worldwide as an omen for its ultimate fall as a leading world power. And, of course, its fall will take the rest of the world down with it.
But more to the point, the angel comet Bernardinelli-Bernstein has shown the exact day of the coming of Jesus too, indicated by its second crossing of the six o’clock line on June 4, 2022, marking the beginning of the week of His return, as explained in the other articles of this series. There seems indeed to be a clear parallel between the second angel’s message (with its historical fulfillment) and its repetition today.
Finally, we come to Comet Leonard—a name which means “lion strength.”
Figure 6 – The Midnight Cry: Then and Now
In the chiasm, it stands across from the first angel’s message that said to fear God and give Him glory, because Judgment Day is come, and He is the Creator. How fitting! Comet Leonard speaks of the death of those who disregarded their Creator by taking the COVID-19 vaccine.
Comet Leonard indicates the time when the “everlasting gospel” of the first angel will have finally reached all the world. The COVID crisis does not allow anyone to escape from personally taking knowledge of the reality of the gospel in a form that cannot be mistaken: honor the Creator and receive eternal life, or corrupt oneself and suffer eternal death.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:14)
If we would search for Bible verses in the Revelation that detail this angel represented by Comet Leonard (similarly to how Comet Bernardinelli-Bernstein was identified in Revelation 18:1-2), we might recognize Him in verse 4:
And I heard another voice from heaven, saying, Come out of her, my people... (Revelation 18:4)
When the end comes, Jesus calls His people out to escape the general destruction of His judgments. These things fulfilling before our eyes show plainly that the end of the world has come. Comet Leonard ushers in the midnight cry, “Behold, the Bridegroom cometh! Go ye out to meet Him.” This was the message of William Miller, and it is the message of the second “Miller” who brought to the world the message that announces the coming of Christ.
To tidy up this exploration of the chiastic structure of Revelation 14 and the messages of the angels, we should revisit Comet NEOWISE (which stood for the message of judgment against those who receive the mark of the beast) and recognize that if the latter two comets corresponded to the two angels at the beginning of chapter 18 that expound on their message, then this first comet should logically correspond to an angel in a previous chapter. Indeed, it fits the role of the angel that the Bible mentions in Revelation 17, who shows the judgment of the great whore.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. (Revelation 17:1-2)
Thus, all the angels are accounted for, along with the detailed passages about their messages. Those who receive the mark of the beast will share Babylon’s fate—a fate that the righteous will be glad to have escaped by taking the blood of Christ their Redeemer for themselves and staying faithful to Him as their King. And He will deliver His people.
In this final part of the article, you will see the power of God manifested in a way that everyone in the world can see. Jesus said to Nicodemus,
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. (John 3:14-15)
In so saying, He was pointing to His death. He repeated similar words during the Passion Week:
Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. (John 12:31-32)
Since He was lifted on the cross nearly two millennia ago, many have been drawn to Him. Many have seen Him as their hope of salvation from their plight in bondage to sin. But today, the vaccination numbers show that even among those who pay Him lip service as their Savior, many do not obey Him as their King. Recklessly, they break the laws of Creation and pressure others to follow suit.
Jesus is about to be seen on high—high and lifted up. He is returning in the power and strength of the Lion of the tribe of Judah. In 2013, the messenger of God wrote a three-part series of articles helping readers to understand the power of God’s wrath, and what the effects will be on the unrepentant world. In the imminent future, you are about to become an eyewitness to the things he warned about.
The following video puts that warning series into fresh perspective:
The two stars of a nearby binary star system are already in a death spiral. Their atmospheres have already merged, and the increasing rate of their mutual orbit led scientists to estimate a collision in the year 2022. That year has almost arrived.
The scientists behind this prediction have been studying this particular binary system, dubbed KIC 9832227, since the year 2013—the same year when John Scotram wrote the warning article series mentioned above. In fact, the scientists’ initial calculations also led them to an estimate of 2018 to 2020 for the stellar explosion, much like Brother John’s studies led to an understanding of the cup of plagues that began to be filled up in 2018 and subsequent years, as corroborated by the “great and marvelous sign of the seven last plagues” explained in the article The Books Are Closed.
The story of the cutting-edge research surrounding this impending “red nova” event, conducted by a very small team of rag-tag scientists, is strikingly similar to the story of the cutting-edge study of the book of Revelation contained on our websites. And like John Scotram, the motivation behind Lawrence Molnar’s research was, in his own words, the following:
“…suddenly we realize we’re on a timeline here.”
“I’m doing this high risk, high gain project—I don’t know, really, whether it will blow up or not. What I want to know is the truth.”[22]
This timeline (beginning in 2013) is also the timeline of the pontificate of Francis, whose satanic role in the world’s affairs (including the vaccination campaign) is uncovered in our many other articles.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thessalonians 2:8)
But when pursued relentlessly, the quest for truth always leads to the Source of all truth, which is Jesus Christ, who is the Truth. But the scientists have not reached that goal. It was not even mentioned in the video that the location of the impending red nova is in a highly significant place in the night sky: the Northern Cross!
Is it mere coincidence that the location on the Northern Cross where this reddish light will shine (above) so accurately corresponds to the red “leaf” of the comet in the Horologium constellation[23] (below/right)? It is at the three o’clock hour, the hour of Christ’s death on the cross, the time when His blood and water dripped down from His side wound!
This location in the sky is even more special than it appears. The Northern Cross is the asterism at the heart of the constellation of Cygnus, which lies along the galactic equator above the protective and shielding wings of Aquila, the Eagle.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matthew 23:37)
If we would follow a drop of blood from the impending red nova—remembering how the blood of Jesus once fell from the cross—we would see that down below is the galactic center where the black hole named Sagittarius A* resides. This is the darkness behind which God hides Himself from man’s view—it is the symbol of His throne, where the gravitational rainbow of the covenant encircles His presence—the place where all time and space come together in singularity.
In The Oil in the Lamps of the Wise, a comparison was made between how this heavenly scene looked on the day of the crucifixion as compared to modern times:
Quoting from the article:
Then we see the terrible enemies of Jesus who were present at His crucifixion: Scorpius who stung Him in the heel according to Genesis 3:15, the Roman spear that pierced His side as the arrow of Sagittarius, and Satan, that old serpent whose head Christ was once to crush, waiting and watching as Ophiuchus.
These enemies have other names today, but they are the same characters that Christ contended with in His bid for the heart of the galaxy (for your heart!). But now Christ is lifted up. Now the cross is no longer on the ecliptic, but high above in the north. Crouching after Cygnus is the red dragon who usurped the throne of God in the sides of the north, the same one who jeered at Christ to come down from the cross. But Jesus walked His Via Dolorosa and suffered and died to win your loyalty.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Romans 5:8)
Christ died for us before we were converted. Remember, the stellar explosion that we are about to witness has already happened. It takes time for the light and gravitational waves from such an explosion to reach us. When we observe it happening, we are seeing into the past—a past that is as far back in time as the object is distant.
The distance to KIC 9832227 is noted as 1843 lightyears in Molnar’s 2015 research.[24] This is a coincidental number that hearkens back to William Miller’s preaching of the coming of the day of judgment. However, in his later work the distance was revised to 1940 ± 30 lightyears. Such distance measurements can be difficult to make from this far away. Is it possible that this stellar explosion actually happened far enough away to have been at the very moment of Christ’s crucifixion one thousand nine hundred and ninety-one years ago? Have we just now reached the point in time to see the power of His blood, in the flesh, with our very own eyes?
There is also some uncertainty surrounding when this binary star system will explode in a red nova. The video above cited the research as pointing to 2022 ± a year. Critics are also intent on debunking the research, but it’s hard to dismiss the fact that this binary system is spiraling into itself so tightly that it is unarguably on the verge of going nova any year now. Will it explode in early 2022 before Jesus is due to come? Is this the event that will ultimately terrify the wicked and alert the world to His coming?
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:30)
The red nova itself is slated to be about as bright as a bright star—nothing to fear in and of itself—but God speaks in the heavens in a way that teaches us about the times we live in. Consider the following. The new year is marked by the comet in the pendulum clock constellation at midnight. Notice how this year was prophesied by Ellen G. White:
It was at midnight that God chose to deliver His people. As the wicked were mocking around them, suddenly the sun appeared, shining in his strength, and the moon stood still. The wicked looked upon the scene with amazement, while the saints beheld with solemn joy the tokens of their deliverance. Signs and wonders followed in quick succession. Everything seemed turned out of its natural course. The streams ceased to flow. Dark, heavy clouds came up and clashed against each other. But there was one clear place of settled glory, whence came the voice of God like many waters, shaking the heavens and the earth. There was a mighty earthquake. The graves were opened, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law. {EW 285.1}
Do you see how the prophetic description could be fulfilled in part by the red nova—a sun shining in his strength, imparting to the blackness of the night sky a clear place of settled glory that speaks the voice of God?
Even if the red nova doesn’t explode so early, the stellar duo’s timing is God’s, and the meaning, which the scientists have not understood, can be discerned through His Word as given by His prophets.
The study of the comet in the Horologium clock has already confirmed Christ’s change of roles from intercessory to executive, and in the same constellation we have already seen the two tables of the law, as mentioned in the above quote and loosely depicted in a graphic above (as the Law of Love and the Blood of Christ on either side of Righteous Judgment). Describing Christ’s transition to His kingly role, a personal friend of Ellen G. White and fellow pioneer of the church wrote:
The kingly garments are put on, and the Saviour prepares to gather his people. Throughout heaven the preparation goes on. Angels hurry to and fro, and the inhabitants of unfallen worlds watch with all eagerness. As the company forms to accompany the King, the law of God, the ten commandments, the foundation of his throne, is hung upon the sky in view of the startled multitudes of earth. “His righteousness hath he openly showed in the sight of the heathen.” Men who have scoffed and derided those who obeyed this law, now see it written in the heavens. {SDP 254.2}
Could it be that in the Northern Cross, a tightly bound binary star system—one star larger than the other—represents the two tables of God’s law “hung upon the sky”? Ellen G. White describes in further detail what we have seen: the left hand of Jesus on the arm of the Northern Cross holds this binary system. Pay attention to her description:
While these words of holy trust ascend to God, the clouds sweep back, and the starry heavens are seen, unspeakably glorious in contrast with the black and angry firmament on either side. The glory of the celestial city streams from the gates ajar. Then there appears against the sky a hand holding two tables of stone folded together. Says the prophet: “The heavens shall declare His righteousness: for God is judge Himself.” Psalm 50:6. That holy law, God’s righteousness, that amid thunder and flame was proclaimed from Sinai as the guide of life, is now revealed to men as the rule of judgment. The hand opens the tables, and there are seen the precepts of the Decalogue, traced as with a pen of fire. The words are so plain that all can read them. Memory is aroused, the darkness of superstition and heresy is swept from every mind, and God’s ten words, brief, comprehensive, and authoritative, are presented to the view of all the inhabitants of the earth. {GC 639.1}
First, the hand holds the tables, and they are folded together: the binary stars are orbiting each other so tightly that they share a single atmosphere. They are folding together as they collapse into each other. Then, a change takes place. Heaven makes a declaration of God’s righteousness. The hand opens the tables! The collapsing stars explode with light and glory: a fiery red nova reveals God’s authoritative law—visible to the naked eye of all.
And his brightness was as the light; He had rays coming forth from his hand; And there was the hiding of his power. (Habakkuk 3:4 ASV)
This is the moment of deliverance! This is the delivery of the everlasting covenant! The heavens are rolling together like a scroll—like the closing of a book.
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? (Revelation 6:15-17)
Ellen G. White’s friend Stephen N. Haskell further writes:
Again the most brilliant rainbow is painted on the threatening clouds which overhang the earth. Mercy and justice mingled in all God’s dealings with men until they utterly turned from him. To the waiting company this is a renewal of the everlasting covenant made to the fathers that the inheritance should belong to the faithful. Over and over again that same symbol of the everlasting covenant has been hung in the sky, but men have not heard the voice of Jehovah as he spoke in the bow. “The heavens declare the glory of God,” but while suns, planets, and systems have been studied by scientists, they have failed to see that in them all God has pictured the organization of his church, and the story of his love to man. {SDP 255.1}
These words are deep and weighty! The entire Chapter 12 of his book entitled The Story of Daniel the Prophet describes this period of time in very emotional terms. Fittingly entitled The Closing Scene, this chapter describes the very feeling in the air when God’s law of love—the standard of Christ’s sacrificial character—is made visible to the whole world. Comparing the scene of Christ’s cross to the experience of God’s people now on the earth, he wrote:
Again the words are uttered, not by one lone man, but by multitudes, “My God, my God, why hast thou forsaken me?” The sweat drops of blood roll from other foreheads; the crown of thorns can be pressed unheeded into many a brow; Calvary’s nails can be driven without added pain… {SDP 253.3}
The faithful, sealed followers are not the only ones who know that probation has ended, for upon the wicked the seventh plague is falling, and from it none escape. The time of trouble to the wicked will be terrible, for they drink to the dregs the cup of God’s wrath… {SDP 254.1}
Those who have despised His sacrifice and dishonored His name by polluting their living genetic machinery will find themselves staring at the cross that would have saved them, while experiencing its agony. Today it is the Northern Cross, but the decisions of the present time have eternal consequences.
Whose cross is this, depicted in the heavens? Who is it, who suffers against its rough splinters today?
The harvest of the good grain has long finished. And the grapes of wrath are fully ripe for the vintage. There is no middle ground—those who rejected the cross of Christ must now suffer what He suffered. This cross in the heavens above the galactic center not only speaks of the here and now, but it also foreshadows the ultimate fate of the wicked in a thousand years:
Above the throne is revealed the cross; and like a panoramic view [i.e. in the heavens] appear the scenes of Adam’s temptation and fall, and the successive steps in the great plan of redemption [as elaborated many times in our articles]. The Saviour’s lowly birth; His early life of simplicity and obedience; His baptism in Jordan; the fast and temptation in the wilderness; His public ministry, unfolding to men heaven’s most precious blessings; the days crowded with deeds of love and mercy, the nights of prayer and watching in the solitude of the mountains; the plottings of envy, hate, and malice which repaid His benefits; the awful, mysterious agony in Gethsemane beneath the crushing weight of the sins of the whole world; His betrayal into the hands of the murderous mob; the fearful events of that night of horror—the unresisting prisoner, forsaken by His best-loved disciples, rudely hurried through the streets of Jerusalem; the Son of God exultingly displayed before Annas, arraigned in the high priest’s palace, in the judgment hall of Pilate, before the cowardly and cruel Herod, mocked, insulted, tortured, and condemned to die—all are vividly portrayed. {GC 666.3}
And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world’s Redeemer yielded up His life. {GC 667.1}
Hold tight the hand of the Savior! Don’t break this covenant! Keep the law of God in your heart! Keep in your every cell the Creator’s DNA! Don’t let yourself fall into the disbelief of the wicked, who will finally only recognize the truth of all God’s warnings after the millennium, when the controversy is ended.
The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed. Herod, who slew the innocent children of Bethlehem that he might destroy the King of Israel; the base Herodias, upon whose guilty soul rests the blood of John the Baptist; the weak, timeserving Pilate; the mocking soldiers; the priests and rulers and the maddened throng who cried, “His blood be on us, and on our children!”—all behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour’s feet, exclaiming: “He died for me!” {GC 667.2}
When the harvest is long past and winter is setting in, how many are still singing songs of thanksgiving in praise to the Savior? When the winepress is full and the treading should begin, how many are still covered by the blood of His covenant? Never lose sight of the cross! The voices of a million angels who never sinned cannot express the gratitude of one soul who has been saved alive from its bondage.[25]
Without the cross, man could have no union with the Father. On it depends our every hope. From it shines the light of the Saviour’s love, and when at the foot of the cross the sinner looks up to the One who died to save him, he may rejoice with fullness of joy, for his sins are pardoned. Kneeling in faith at the cross, he has reached the highest place to which man can attain. {AA 209.4}
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