The second plague is coming to an end, and I already know that I will not be able to publish this article in all languages before the throne lines of the third plague begin on November 26, 2018, which promise plagues of a very different caliber than the first two, which are now almost past.
We have written a 30-page article for internal use with brand-new insight regarding this theme, which is not to be made accessible to the public per God’s command. It deals mainly with the “shortening of the time” for the Second Coming of Jesus, which Jesus Himself announced in Matthew 24:22. So far, we had only found an explanation in the divine Plan A that followed the aborted Second Coming on the 70th Jubilee year of 1890. Under Plan B—wherein we found ourselves since the discovery of the seven lean years at the end of 2016—everything looks a little different, and it came as the prophesied proclamation of the day and the hour, surprising even our longtime members. However, the world has denounced us since the very beginning of our ministry in 2010, saying that no one could know the time, so they will be left in the dark.
On the Orion clock, the first throne line of the third plague is formed by the star of the Father, Alnilam, and of course starts from Alnitak at the center, the star of Jesus. This configuration suggests that the Father Himself will now act from His throne in heaven. This promises nothing good for the world of the impenitent.
The second plague can therefore be understood as a final preparatory phase for the wrath of God the Father, which will be poured out upon the “rivers and fountains of waters” beginning November 26, 2018.
The third angel poured out his bowl on the rivers and springs of water, and they became blood. Then I heard the angel in charge of the waters say: “You are just in these judgments, O Holy One, you who are and who were; for they have shed the blood of your holy people and your prophets, and you have given them blood to drink as they deserve.” And I heard the altar respond: “Yes, Lord God Almighty, true and just are your judgments.” (Revelation 16:4-7 NIV)
And so we have seen important milestones on the way to the final manifestation of God’s wrath: The assassination of a Saudi Arabian journalist on October 2, 2018, which led to the great death on the stock market due to an “oil catastrophe,” making its living beings bleed and die like in a worldwide oil spill (some explain the causal relationship). Michael stood up and the Holy Spirit finally withdrew completely from the rulers of this earth, as shown in the breaking with intelligence of men like the incumbent president of the United States in abandoning all moral values in favor of monetary greed and selfishness.
And Paradise was lost and burned as a warning to the people, and hundreds lost their lives or livelihoods. This time, the rich were affected as well.
The pouring out of the vial of the third plague onto the fresh water that is vital for man, animal, and plant receives a relatively detailed justification on the part of two voices: that of the angel of the waters and that of the altar. (The great and marvelous sign in heaven of the seven last plagues gives further detail, but that is outside the scope of this article.)
God the Father is present as the justified “Holy One, you who are and who were.” (It is not the Son “which is, and which was, and which is to come.”) The heavenly voices thus state that the justification of the Father in the heavenly trial must have been completed before the third plague, because if not, God the Father would not have gained authority to manifest His wrath, and Satan would have won the Great Controversy.
The plagues have been falling since August 20, 2018, however, as any Catholic can confirm. This is good news for true Christians, because it means that they had already fulfilled their high calling before the plagues began. So, what was God the Father waiting for in the first two plagues before His wrath would become visible far and wide and would be felt in a terrible way so that people would finally wake up? This and some other things that were still distorted, even in our own minds, will now be explained in the following treatise, which is nevertheless brief, due to the lack of time.
My first question is: If the wrath of God the Father is not manifested until the third plague with worldwide punishment, then which eschatological period begins with the third plague?
The answer must be: the great time of trouble—as we could already hypothesize since the sign of Michael having stood up was given in the second plague.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. (Daniel 12:1)
My second question follows, and is more difficult to answer: If the great time of trouble begins in the third plague, then what are the two signs for it, one of which must become visible in the second plague, shortly before its conclusion?
At the insistence of His disciples, Jesus Christ answered the question of the general order of events of the last days in Matthew 24, Luke 21 and Mark 13. Let us also “urge” Him to answer my second question.
Without getting too deep into a study of the chiastic structure and the double application of Matthew 24, we who still have faith can assume that two important phases of trouble are described there: the “little time of trouble” and the “great time of trouble,” which follow one another in precisely that order.
Everything that is written before verse 8 was described by Jesus in that verse as not belonging to the time of trouble, namely the woes (sorrows):
All these are the beginning of sorrows. (Matthew 24:8)
The little time of trouble must have begun with the first woe of the fifth trumpet, and I have described that in detail in 70 Weeks of Trouble. Of course, the great time of trouble also falls into these 70 weeks, at their end, but so far it had not been clear what events would characterize the transition from the little to the great time of trouble.
In Matthew 24, beginning with verse 9, Jesus first explains the whole time of trouble, as I also did in the 70 Weeks appendix to the Legacy of Smyrna:
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. (Matthew 24:9-13)
Do you see how the trouble begins in verse 9 and reaches “unto the end” in verse 13? This time of trouble includes the love growing cold, the hatred toward the followers of Jesus that reaches the point of killing them, which we know as the “death decree.” It is clearly a summary description of both phases of the trouble.
In Daniel 12, however, it speaks of a time of trouble “such as never was” and Jesus elaborates on this same period in Matthew 24, but only from verse 15 on:
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation [Strong’s: “pressure,” also translated “trouble”], such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. (Matthew 24:15-22)
The shortening of the time of Jesus’ coming at the end of these verses makes it clear that the “great” tribulation (time of trouble) also reaches to the “end,” but verse 15 tells us (those who pay attention to what Jesus says) that there will be a special sign that marks the transition from the little time of trouble to the great time of trouble: the abomination of desolation standing in the holy place.
Initially, we understood this sign to mean that the great time of trouble had begun when Pope Francis, who is clearly the abomination itself, stood before the two houses of the US Congress and the UN General Assembly in the USA on September 24 and 25, 2015, but by doing so we put Daniel 12:11 and Matthew 24:15 into one basket! Here are both verses again, together:
And from the time that the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. (Daniel 12:11)
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) (Matthew 24:15)
Only if one does a careful comparison, is a difference noticed: In Daniel 12:11 the abomination is set up and the “daily” (“sacrifice” is not written in the original at all!) is taken away, when a countdown of 1290 days begins, counting until the end. There is no mention of the beginning of any time of trouble, whether little or great!
This—and in truth, the entire time of trouble, little and great—begins with the “woes” of the last three trumpets, namely with the fifth. It is the last 70 weeks, which indeed end together with the 1290 days from Daniel 12:11, but didn’t begin with them in September 2015, but only with Trump’s Jerusalem declaration as the fifth trumpet blast on December 5, 2017.
Therefore, to be consistent, we can only speak of a time of trouble beginning from December 2017 on!
However, the 70 weeks cover both the little and the great time of trouble! How do we divide this total time of trouble into “little” and “great”?
In Matthew 24:15, it becomes clear that the abomination is already established, which we should also expect if it was erected in September 2015. However, now it goes to a “holy place,” and with this event, the great time of trouble begins. It is reasonable to assume that this could be the beginning of the third plague on November 26, 2018, and this will be confirmed subsequently!
But first, let’s check the beginning of the 1290 days again:
I already wrote about the “continual” or “daily” at the beginning of my public ministry, and it is worthwhile to review the short article The Resurrection of the Beast again. There I identified the “daily” as the “scepter of power,” which unfortunately only a few Bible students have recognized so far. I wrote:
I support the opinion of the pioneers (paganism) and Marian Berry, and see in the “daily” finally “the scepter of power” that is passed from one power to another. It’s about the supremacy of papal Rome in Daniel 12:11.
Was it right of us to begin the 1290 days of Daniel 12:11 with the transfer of power of the two houses of the US (the second beast) and the UN (the beast of Revelation 17) to Pope Francis on September 24/25, 2015? They began, in fact, perfectly with the healing of the wound of the first beast of Revelation 13, when it regained its supremacy over the whole world and the “daily” was thus taken away: Pope Francis had regained the “scepter of power” with greater power than ever before, and the separation of Church and State had been abolished, de facto, in the USA.
Thus, the way had been paved for the election of a president of this second “beast” who received the support of fallen Protestantism and recently turned out to be the double-tongued snake of pride when he even tolerated murder in front of the international public, just to gain financial benefits. Is it any wonder that Babylon’s punishment in Chapter 18 of Revelation speaks so much of the destruction of Babylon’s commercial and economic power?
Had we yet seen the abomination that has been set up to wreak havoc standing in the “holy place” as early as September 2015? Is the United States Congress or the UN General Assembly a “holy place”? Hardly! And here we see again that we must not lump things together or confound them!
We have to study Daniel (12), Matthew 24 and Revelation together, but we should expect to get more details on a subject through comparison and not consider them to be the same information.
Thus, Daniel 12 gives us an overview of the last 1290 days in which the papacy holds its regained supremacy, and Matthew 24 takes up the theme and explains to us when the great time of trouble begins within the entire last 70 weeks of trouble. It only begins when the abomination is in a “holy place…”
When we ask ourselves what this prophecy means, we must first think about what it is we want to know! Do we want to know when the great time of trouble begins, or where it begins?
We’re less interested in the where than in the when! Therefore, the angel Gabriel answers the prophet Daniel’s question about the end with time and not with location:
And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.… And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days. (Daniel 12:8-9,11-13)
Thus, Jesus’ answer in Matthew 24 to the apostles’ question about time is also less an indication of place than of time:
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? (Matthew 24:3)
To be more precise, it is a place in time! Where do we find such a thing? On a clock, of course! If, for example, the hour hand is in the segment between 5 and 6, then we know that we are either in the early hour of 5 o’clock in the morning or 5 o’clock in the afternoon. If we were to define this area, e.g., as an hour of prayer, as other religions do, then it would be a “holy” place on our clock... the times of the morning and evening prayer.
But where is there a clock that has something to do with Christianity, Jesus, the heavenly temple, the Holy Place and the Most Holy Place? In Orion, of course! We have known this for a long time.
Are there holy and less holy places or segments on this clock? Of course, there are very special “holy places” on it: the so-called throne lines, which are formed by the three belt stars of the thrones of God the Father, the Son and the Holy Spirit, which define two especially narrow segments on God’s clock. These must be the “holy places” of God’s time!
Since the (entire) time of trouble of the 70 weeks began, the divine time traversed only one holy place: the throne line segment of the sixth trumpet (at the beginning of the second woe). Not until the beginning of the third plague is such a holy place reached again.
We could answer the question of why the great time of trouble did not begin with the sixth trumpet simply by saying that at that time Jesus was still interceding in the Most Holy Place and that this segment of the throne line is delimited by Alnitak. Also, the left throne line of the sixth plague belongs to the “kings of the east,” which is to say the good forces and not to the evil ones. The right throne line, on the other hand, is formed by the star of the Father and Mintaka, the star of the Holy Spirit. If the abomination or Satan would stand there, then he would seemingly stand before the Father instead of Jesus, and that would only be possible after Jesus had finished His intercessory service before the plagues and after He had stood up as Michael in the second plague.
We could also answer and say that the hour of the beast (the papacy) with the nations from Revelation 17 (the militarized G20 meeting in Argentina from November 30 to December 1, 2018 quite at the beginning of the third plague) was already defined in the article The Hour of Truth...
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. (Revelation 17:12)
At that time, I had already made the graphic at right, which shows where the hour of the beast with the nations lies on the Orion clock. It lies between Bellatrix and the right throne line, but since we were in plan A at that time, the time was still running forward on the clock and the hour of the beast would not have begun with a throne line at the fourth plague, and thus Matthew 24:15 would not have been fulfilled as perfectly as is the case now in reverse time. With the beginning of the third plague of Plan B, the hour of the beast begins exactly at the time when Satan receives or is giving power to the nations, because then he stands in time at the holy place: on the throne line of the Father.
Nevertheless, to make it clear to the whole Christian world, which wants nothing to do with the Orion clock, Jesus gave the questioning apostles an unambiguous sign that was handed down with the Gospel so that it would be a glaring token in the jungle of final rapid events, and no one would have an excuse.
I intentionally omitted the connecting verse between the whole period and the great time of trouble in my quotes from Matthew 24. Here it is now:
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:14)
Since the very next verse speaks of the time of the abomination in the holy place, this must be the last sign given shortly before the great time of trouble. Another conclusion is that, if the hour of the beast comes with the throne line of the third plague, this sign must be recognizable in the second plague, fairly near its end. And if that is the case, then it should also have something to do with the text of the second plague.
First, however, it is noticeable that this verse definitely has something to do with the third plague, because the detailed text of this plague mentions that a voice comes from the altar that expresses satisfaction with the judgments of God.
This voice must be the voice of the souls under the altar who made it clear in the fifth seal that they were not satisfied that the Lord had not yet poured out His punishments on those who were guilty of their martyrdom for preaching the gospel:
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. (Revelation 6:9-11)
In the text of the third plague, we learn that this enigmatic fulfilled number of martyrs must have been reached shortly before its beginning (that is, in the second plague):
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. (Revelation 16:7)
We’ve often wondered about these martyrs. It seems to be a contradiction that in the great time of trouble many people should still yield their lives as martyrs, while the text of the third plague seems to indicate that their full number has already been reached at the beginning of the great time of trouble.
Again, we must put an end to a widespread error that we ourselves have also made. The full number of martyrs who must die for the souls under the altar to be avenged is not to be equated with the total number of all martyrs until the end of time (or until the sixth plague, with the special resurrection of the last of the martyrs)!
In fact, there must be a biblical definition somewhere of the full number of martyrs that we have not yet recognized as such. But now that the confusion about the time of trouble has been untangled and the texts of Daniel 12, Matthew 24, and Revelation 16 have been placed in their time frames on the Orion clock, we can clearly see that the fulfilled number of martyrs, which has nothing to do with their total number, is reached when the gospel has been preached by the last martyr in the last corner of the earth, thus fulfilling Matthew 24:14.
Only if the martyr who would try to preach salvation to the last “nation” on the earth, who had never heard anything of Christ, would be killed in this very proclamation, would the time have come when God the Father could satisfy His wrath over all mankind, because only then would every nation and every human being have had a chance to accept or reject the one great gift: eternal life through Jesus Christ.
A close examination of the word “testimony” in Matthew 24:14 reveals that the “testimony” is the testimony of a martyr, meaning that it speaks of martyrdom:
Neuter of a presumed derivative of G3144; something evidential, that is, (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified, testimony, witness.
The fulfilled number of martyrs was reached on November 16/17, 2018, 10 days before the end of the second plague, when an American missionary made the impossible possible by reaching the most remote “nation” on the earth, comprising only 30 to 500 people, who had never before had contact with a Christian missionary. Shortly before reaching the shore of North Sentinel in the Andaman islands, he wrote in his diary:
“The Milky Way was above and God Himself was shielding us from the Coast Guard and Navy patrols.”
When with the help of local fishermen, he landed on this island in the Indian Ocean, which had been strictly barred from access by the Indian government, he was met by a boy from the last prehistoric tribe of the Sentinelese, who shot an arrow at him. It hit the Bible that the missionary was holding in front of his chest. After he had fled, he wrote his last letter to his relatives and friends:
“Two armed Sentinelese came rushing out yelling,” he wrote in the letter. “They had two arrows each, unstrung, until they got closer. I hollered, ‘My name is John, I love you and Jesus loves you.’ “
The next day he returned, only to be paralyzed by several poisoned arrows, have a rope wrapped around his neck and be dragged along the shore until he died. On November 17, fishermen spotted his lifeless body on the beach. Hundreds of newspaper reports describe the death of the missionary in more or less detail, so I spare myself the trouble of inserting links here.
26-year-old John Allen Chau was not suicidal; he wrote in his last letter that he loved life and did not want to die, but that he had to do God’s will, even if he was afraid. He asked his relatives not to be sad in the event of his death and not to be resentful of the tribe.
Is this a suicidal, irresponsible proselytizer who wanted to kill the tribe with his viruses and bacteria, against which this people has no natural immune defense, according to anthropologists, as some news reports claim, or are these the words of a true Christian who responded to Jesus’ call to carry the gospel to the farthest corners of the earth? It is extremely astonishing that such eerily fitting headlines were chosen, such as
The last Christian martyr vs the world’s last aboriginals
We believe that the world, which is under Satan’s dominion, knows exactly why it wanted to prevent access to this last “nation” of people who had never heard of Christ: Satan knows the prophecy of Jesus well, and he knows that this is the last milestone before the judgments of God, namely the fulfillment of the mandate to preach the gospel of Christ to the whole world.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19)
John Allen knew of the danger he was in. Marco Polo had written that the tribe would eat anyone they could catch, and despite their sex orgies on the beach, God in His grace had preserved them for that moment—even through the great tsunami of Christmas 2004, which completely flooded their island—just so they could still have the chance to accept Christ and receive salvation.
Was it pure coincidence that the fishermen who have since been imprisoned, were seven in number and John Allen Chau being a martyr, like Jesus Christ after His resurrection with the seven fishermen on the shore of Lake Tiberias in John 21?
The martyr who fulfilled their number gave his life between the Day of Trumpets (the High Sabbath of November 10) and the Day of Atonement (Monday, November 19) of the second possibility, on the Lord’s day, Sabbath, November 16-17. His death served as a warning of the coming Jubilee and sealed the judgments of God the Father for mankind.
I started writing this article about him on the High Sabbath of the second possibility of the first day of the Feast of Tabernacles, November 24. This Sabbath was under the patronage of Abraham the patriarch, who was willing to sacrifice his only son for God. Isaac stood as a type for Christ, and Abraham for God the Father, whose love for mankind goes beyond love for His only begotten Son.
The promise, or eternal covenant, that God had given to Abraham was that the number of those saved would be as great as the number of visible stars. The stars that we can see with the naked eye virtually all come from our home galaxy, the Milky Way. How significant it is that John Allen Chau mentioned them in his last writings shortly before his death. Unfortunately, no star will be found there that stands for any member of the Sentinelese tribe, nor many others who are still among the living.
The third day of the second possibility of the Feast of Tabernacles is marked on the clock of God as the day of the beginning of the throne line of the third plague. Now we know that it is the beginning of the great time of trouble. This day is under the patronage of the patriarch Jacob. The great time of trouble is also called the time of Jacob’s trouble in the Bible.
Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it. (Jeremiah 30:7)
Salvation is promised only to those faithful to God, just as in Daniel 12:1. However, many will still have to give their lives along the way after John Allen Chau, when rejection of the mark of the beast is punishable by death. However, they will only increase the total number of martyrs, and the number of stars that stand for them, and no longer contribute to their fulfilled number. Their killers will receive their punishment in the millennial judgment in heaven by the saints, among whom all martyrs also belong.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)
I have written about the fact that the Holy Spirit will have completely withdrawn from the earth by the end of the core time of the second plague. This also means that from the third plague on, the five slaughter angels of Ezekiel 9 will kill whoever does not bear the mark of God on their foreheads.
The Sentinelese were the last people to have made a decision regarding the everlasting covenant. They rejected eternal life just as the Adventists rejected the Holy Spirit in the latter rain of Orion and Christianity rejected the truth of the Sabbath of the fourth commandment. They have all been likewise condemned to suffer God’s wrath because of their hatred toward God and His messengers.
With the decision of the Sentinelese, the man with the writer’s inkhorn, the Holy Spirit, has completed His task. They refused to accept the saving seal of the sacrifice of Christ that John Allen Chau wanted to deliver to them.
And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me. (Ezekiel 9:11)
Another great error of Christians is that they believe that a person is written into the book of life through his baptism. No, every person is entered into the book of life by birth, hence it is called the book of “life.”
However, a person must make sure that he is not indicted when the judgment takes place. The indictment takes place when sin is found in a person, and since all people are sinners and only the acceptance of the sacrifice of Jesus Christ can bring atonement for sin, everyone who has never accepted Jesus will be blotted out from the book of life when their case is reviewed in the investigative judgment.
This investigative judgment in heaven began in the year 1844, first with the many who were dead, and thus also the blotting out. Then in 2012, on May 6, the judgment began to pass to the living, and it began at the house of God at that time, the Seventh-day Adventist Church. Then it passed to the other Christians. When they, too, were examined, there was nothing left to investigate, because only those cases had to be investigated who through the acceptance of Jesus had come to the investigative judgment at all. The members of the other world religions are already lost, because for them the atoning blood of Jesus does not exist at all. Nevertheless, they all had to be given a chance to learn about Jesus and to choose salvation.
If the Sentinelese had listened, the end would surely have been postponed again and God the Father, who is Time, would have given more time. But He already knew the result beforehand, because He is omniscient. That is why the clock of God also runs to its end exactly on the second.
So, who is a living soul? There are, or were, two kinds of them: every Christian who had not yet been found wanting in the investigative judgment, and every non-Christian who never had the chance to learn anything about Jesus.
Since the judgment of the living had already ended before the last attempt at evangelization of the last nation on the earth that had never heard of Jesus, the last living souls whose cases had not yet been decided for death or life were the Sentinelese. But now their cases are also decided by their killing of John Allen Chau, and by this sin they were removed from the book of life.
Thus, the text of the second plague, which I have examined in several articles that followed the current events, has reached its ultimate fulfillment:
And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. (Revelation 16:3)
There was a “dead man,” the Saudi-Arabian journalist Khashoggi, who was not even in the investigative judgment because he belonged to Islam. What sounds like an unnecessary repetition of content, namely the blood (1) of a dead person (2), in truth refers to two different facts. The “dead” is the Muslim Khashoggi, who certainly had a chance to accept Jesus in his lifetime, but rejected Him. He was already spiritually dead when his “blood” was shed in his murder on October 2, 2018, exactly on the day of the beginning of the second plague, in the “sea” of Europe.
Then came the “sea” of bleeding stock markets, which, however, were only harbingers for the complete destruction of the world economy at the final destruction of “Babylon.” Many people were laid to rest in the “sea” of flames in California, some destined for the special resurrection, others for the second. The ultimate interpretation of “the living souls who died in the sea,” however, is given by the end of the core time of the second plague: the Sentinelese in the Indian Ocean were the last living souls to forego their last opportunity to stay recorded in the book of life. Thus, the judgment of the living has at the same time ended for all mankind.
No one has any excuse left before the judge of the whole earth, and now things will happen where even Satan will fear for his miserable life, as he did at the time of the flood.
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