The Mystery of the Holy City

 

IMPORTANTAdditional study weeks from December 15, 2018 to December 29, 2018

This is the last part of the great study of the Mystery of the Holy City, and with it, the writing of the books of the two witnesses comes to an end. Now the last loose ends are tied, and the few remaining stones of the mosaic are integrated into the image of Jesus in the Garden of Gethsemane,[1] before He will finally—after such a long wait—host His church at the “first” supper table in the Holy City. That which must happen first, how exactly we will get there, and what the great blessing will be for the redeemed afterwards, are the great framing themes of this last section of the book that Ellen G. White once hypothetically described.[2]

A door is still open[3] to the great white cloud of salvation for those who want to belong to the church of Philadelphia, but only for a few weeks. Do not imitate the Seventh-day Adventists who rejected the light of the fourth angel, never repented, and now, like the Jews before them, have been rejected by God!

Baking the bread

The first kneading of the spiritual bread dough for the 144,000[4]—which, as we shall see, will serve as provisions for them for the journey to the Orion Nebula—took almost six years and began on January 21, 2010 with the first publication of the Orion message in German on our first website, LastCountdown.org, exactly nine years before the beginning of the fifth plague on January 21, 2019 and the publication of this last section of our writings.[5]

The first witness from Revelation 11 had therefore begun to prophesy of the three-and-a-half times (1260 days) of the Man’s oath over the river in Daniel 12,[6] which spanned from May 6, 2012 through October 17, 2015, inclusive. Then, when the first cycle of plagues had begun, neither the bread dough nor the bakery workers rested. They kept kneading and supported the church with further articles, because the dough had to be well worked-through before it could be anchored in time in August 2016 and finally allowed to rest—but only for a short time.

At that time, when the last article of the first witness had appeared, the bread dough was to rise and be thoroughly leavened, because a great sacrifice of the church of Philadelphia had to be offered on Mount Chiasmus in October 2016, which was to fulfill Revelation 7:3.[7] With this sacrifice and our yielding of the time for the end of the world, the return of Jesus, which was expected for October 23, 2016, was postponed to a time that we could not then foresee, so that the remaining members of the church of Philadelphia could be added.

Therefore, the dough had to be folded together again and thoroughly reworked. This time it was done in the bakery of the White Cloud Farm, starting on November 22, 2016 with the great jewel from God’s treasure-trove that He is not just Love, but also Time Himself.[8] The second witness had begun to prophesy of his 1260 days covering the period from October 25, 2015 to April 6, 2019.[9]

Beginning December 21, 2018, after the three frogs had been given their prospect for peace, the dough was to rest and rise a second time during the fourth plague of the second cycle of the plagues. While the plagued “sun” preheated the oven, the loaf of bread was given its final shape, placed in the oven, and baked to give it a perfect crust, as I wrote this last section of the great studies on the Holy City that began a year ago. The bread’s aroma swelled while still in the oven, and the first three parts of this great study, previously reserved only for our forum members, were allowed to lighten the earth and fill it with anticipation for the complete, finished loaf of bread.

On the day of the beginning of the fifth plague, the oven door opened and the freshly baked, hot bread emerged from the oven, while the blood moon of January 21, 2019 darkened the throne of the beast and it started to get cold on the earth.

After the cooling phase in the fifth plague, the bread is cut into slices on April 6, 2019, then packed and distributed to the hungry consumers. This is the end of the bread baking and, at the same time, the beginning of the feeding of the 144,000 in the loud last boarding call, which will prophesy Babylon’s destruction for a month, seal the late-comers to the church of Philadelphia, and prepare the way for Jesus’ return on the white cloud. But this is no longer the work of the bakers of the White Cloud Farm, which will have ended no later than April 6, 2019, at the end of the 1260 days of the second witness. A large part of my last writing deals with the actors of this time.

Leavening of the Dough

This study about the Holy City also had to rest, and new insights into other subjects were to leaven the dough of the first three parts and allow it to rise. The church grew in quality, though not much in quantity: weakness was replaced by strength; doubt departed as faith which began small grew in size and space.

In July and August 2018, our small community was sent on a month-long learning round following the moon on the ecliptic of the Mazzaroth.[10] The angel who had come down to fill the earth with light introduced Philadelphia to the deeper mysteries of God’s great clock wheel of the twelve constellations. The mystery of the seven stars of Revelation 1:20[11] had been solved,[12] and much of the knowledge gained from this round of teachings was incorporated into our later articles in The Loud Cry series during the time of the plagues. Remember:

These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. (Revelation 11:6)

Another large internal document had been written as a Letter to the 144,000 and would also have been published as a farewell letter to a lost world if the “hour” from which Philadelphia was to be saved according to Revelation 3:10[13] had begun by August 20, 2018 with the time of plagues. However, even as His first judgments fell on the impenitent, God wanted to grant grace to those who had not yet had the opportunity to go through the open door that is already closed to the Seventh-day Adventists,[14] to whom Gabriel had first been sent.

The time of God’s destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter.—Testimonies for the Church 9:97. {ChS 56.2}

At the end of 2018, God opened to us His final teachings, and we realized that the time had come for the authors—the four modern-day evangelists—to give place to the young-in-faith as apostles-in-waiting, now that we had discovered how the portions of the Holy Spirit should be distributed at the end of time. We finally knew how the great holy bread of the fourth angel’s message in the form of the last outpouring of the Holy Spirit for the loud cry would be sent into the world in portions, or slices, of bread. Thus our “organizational structure” changed in such a way that today, a council of twelve Regional Secretaries (apostles-to-be) looks after the new students from the different parts of the world and also makes decisions on internal affairs, while the four evangelists only function as an advisory board. This will be part of the theme of the chapter on the distribution of bread for the time of hunger.[15] Because...

There are many who are reading the Scriptures who cannot understand their true import. All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in.—The Acts of the Apostles, 109. {ChS 57.1}

My prayer as the author of this last part of the study about the Holy City is that you might know the greatness of the Word of God, that it might become clear to you how much the world could have known if it had properly studied the Bible and the clocks of God, and that you may find the door to enter God’s third heaven.

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:2)

I know a person in Christ who comes from there and was sent to Paraguay fourteen years ago to support the final work of the Holy Spirit on the earth—the complete leavening of the dough for the body of Christ—so that the Holy City would be fully occupied.

The Candlestick that Changed Place

One cannot study the Holy City as the home of the saints without contemplating the story of the last hours of Christ’s church on earth, before they enter through its twelve “narrow” pearly gates.

A few years ago, Brother Gerhard wrote about the two armies of God in the Last Days: the church of Philadelphia, whose members will go through until the return of Jesus without seeing death, and the church of the martyrs, Smyrna, whose last ten years would be particularly difficult because they would be exposed to death and persecution.[16]

Would God also send “two witnesses” to His beloved church of Smyrna, who were to fulfill a similar task as the two testimonies (LastCountdown and White Cloud Farm) to the church of Philadelphia?

We believe we have discovered these “two witnesses” for Smyrna in the GodsHealer7 ministry, a Christian couple from Pennsylvania, USA, clearly blessed with the gift of prophecy. There are many similarities and yet great differences between our ministries, as well as a large gap in levels of understanding of Scripture. And yet we fight side by side, in very similar timeframes determined by God.

In their first video, published on the GodsHealer7 End Time Prophecy Channel on YouTube on August 31, 2011, Sister Barbara tells us that she received her first “parables” from God in November 2010. Both dates have great significance in connection with our own ministry!

Our “own” (i.e. from the SDA church) way-preparing prophet, Ernie Knoll—owing to his pride when I presented him with the study of the Vessel of Time on September 18, 2010, which represented the fulfillment of one of his most complicated dreams—had fallen for the second time, and this time for good. He and his wife, who wields demonic power over him,[17] stubbornly rejected any and all “time-setting,” and from then on, that “Balaam” began to prophesy against us in his dreams. I reported on his first fall in the article concerning his earnest lies; his final fall is mentioned repeatedly in various articles, but I had not yet revealed everything I know about it.

As I learned in May 2011, God had given the Knolls an ultimatum to complete their “Truth Book” by September 17, 2010, telling them that shepherds would be sent according to Jeremiah 3:15 as Ernie (in that dream) sat in a classroom as a student.[18]

And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding. (Jeremiah 3:15)

But the “prophet” was too proud to decrease and become the student of another teacher, who had been chosen by God according to His heart and was to increase. The deadline passed for the completion of the last chapter (then Chapter 9, which now—like Chapter 1—almost fills an entire Volume II of the “Truth Book”), and it was published many months later. On top of that, the publication of dreams he had dreamed in 2010 was delayed by more than half a year, and in one case, by more than 210 days. That was not the will of God! The prophet had defiantly failed to meet his obligations to God and the church.

We, too, have received many deadlines from God over the last nine years since I first saw the dates of the Orion judgment clock on December 29, 2009. Sometimes it seemed impossible for us to meet such deadlines, as the workload seemed boundless... and yet, we always managed to do it with a combination of effort and much assistance through prayer. Not so the Knolls, who were abandoned by God because they yielded to their own desires and wanted to accomplish the divine work in human strength without relying on the power of God.[19]

Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. (Revelation 2:4-5)

Therefore God was still looking for a replacement in November of the same year, 2010: the couple Daniel and Barbara[20] of GodsHealer7. This only repeated the story of Hazen Foss and William Foy, who were to take up the prophetic ministry for the early Adventist church (the church of Ephesus according to the Orion study[21]), but were eliminated as candidates due to personal character problems, and ultimately the 17-year-old Ellen G. White was chosen for that office—the weakest of all, having suffered a severe facial injury in her childhood. And again, it is a woman who succeeded a male prophet (albeit supported by her husband Daniel, which makes perfect sense in the time of the mark of the beast). Sister Barbara was to suffer a severe stroke in 2015, also reminiscent of Ellen G. White’s fate in more ways than one—not the least of which is that because of her handicap, Sister Barbara became even more a target of already terrible ridicule for her two prophecy periods of 1350 and 1290 days. However, the couple has remained steadfast in all these difficult trials.

As was the case with Ernie Knoll, in the prophecies of GodsHealer7 (taken as the couple) we find many references to our ministry, such as, for example, that Elijah ought to be here already,[22] but they don’t know who he is. They also have prophecies about the “two witnesses,” but do not necessarily equate themselves with them, which is a good thing.

Below, I will show that the ministry of the church of Smyrna is in many ways a reflection of what the two witnesses of our ministry experienced. However, we must never forget that Sister Barbara and Brother Dan(iel) do not have the prerequisite to fulfill the prophecy of the two witnesses of Revelation 11, since their prophecy timeframes are not two times 1260 days, but 1290 and 1350 days, respectively.

Brother Daniel in His Lot at the End of the Days

The third angel’s message of Revelation 14:9-11 is a warning of the judgment and the acceptance of the mark of the beast or his image (especially in the USA), if one does not want to suffer the plagues of God. The fourth angel’s message in Revelation 18 by comparison, is a repetition of the warnings about the fallen Babylon of the second angel’s message, calling for us to leave the fallen city (the fallen churches, meaning all of them) so that no one has to suffer its plagues with it.

What both prophecies have in common is that the angels are ministries that proclaim these last messages. However, the third angel has been in existence since the time of the Adventist pioneers, and GodsHealer7 (without even suspecting it) repeats this third message from the heart, since the fallen Adventist church no longer does so.

The fourth angel proclaims a similar and yet different message—exactly as it was prophesied:

Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. The light which attended this angel penetrated everywhere, as he cried mightily, with a strong voice, “Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844. The work of this angel comes in at the right time to join in the last great work of the third angel’s message as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. I saw a great light resting upon them, and they united to fearlessly proclaim the third angel’s message. {EW 277.1}

Do you see in the messages themselves, when this prophesied union should take place? Both messages end in a warning of the plagues; this is the common ground and the moment of the union of both messages. The unification of the people of God must therefore take place sometime during the time of the plagues. However, when this part is published, we will already be in the fifth plague! It behooves us, therefore, to examine more closely which “hour of temptation” is meant in the above prophecy of Ellen G. White, that the people will soon face, because the “hour of the uniting” must come first.

An apparent contradiction is that it is foretold of the church of Philadelphia, that it will be saved from the hour of temptation that will come upon the whole world. Are there different “hours of temptation”? Apparently so, and the difference seems to be that the entire people of God lives through one hour and is saved from another, which comes over the whole earth and thus affects all people—nominal Christians as well as non-Christians. We have been aware of the latter of the two “hours of temptation” since we learned of the shortening of the time of Jesus’ coming by exactly one prophetic hour. So the union of the ministries must take place before May 6, 2019, otherwise it would be too late.

A prominent feature shared by the two ministries is the simultaneous termination of our prophecy timeframes. The 1290 days of Sister Barbara conclude on exactly the same day as our second 1260 days of the second witness: April 6, 2019. That also means, however, that the prophesying in sackcloth[23] ends for both ministries on that day! Still, it does not sound like the time for this common “hour of temptation” is before April 6, 2019.

The two witnesses’ last act of witnessing is described in detail in Revelation 11, and at the end of the description, there is also a reference to this specific hour:

And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons: and the rest were affrighted, and gave glory to the God of heaven. (Revelation 11:13 ASV)

If one reads Ellen G. White’s prophecy correctly, it is clear that the fourth angel’s message joins the third shortly before that hour[24] (which is accomplished with our publication of this last writing), then the union of the ministries swells into the loud cry, while a “great light rests upon the people of God.” Both ministries will then face the “hour of temptation” together. But how is this to happen, when we realize that the third angel’s message was transferred to GodsHealer7, yet they are blind to our ministry?

It can only happen if we are able to explain things to them that they have never been able to discover for themselves—due to their unfortunately inadequate understanding of Scripture and the true calendar of God—and God points the way to these explanations through His Spirit.

A great mystery that God presented to the couple are the different ending times of their “prophecy timeframes.” Sister Barbara’s 1290 days end on April 6, 2019, as I said, while Brother Dan learned in 2012 that his prophecies end on Purim 2019. Of course, he looked on the Internet to find out when the Jews celebrate Purim in that year:

Purim 2019 will begin at sundown on Wednesday, March 20 and concludes at nightfall on Thursday, March 21.

However, that feast date is calculated according to the rabbinical calendar and has nothing to do with God’s true calendar, which is determined by the sun and moon according to Genesis 1:14, and can be rediscovered through the study of the times around Jesus’ death on the cross. One mistake, however, is even obvious to students who are relatively shallow: today’s rabbinic Jews calculate the beginning of the month according to the astronomical new moon, while God has specified in His word the sighting of the first crescent at the Temple Mount in Jerusalem. The Karaites still remember this.

The first crescent of the moon is of course sighted only after the astronomical new moon, which is completely black, and this means that the true Purim feast does not begin until one to three days later than the rabbis set it without regard for the divine rules.

We can justifiably call ourselves experts in calculating the correct beginnings of months and years, because we have calculated them over the centuries of the High Sabbath List and, of course, they also play a major role in the heavenly signs discovered by “Elijah” in May 2017.

With Accurate Times,[25] we come to a sighting of the crescent moon on the evening of March 8 for the beginning of the month of Adar (the twelfth Jewish month), which even makes the seventh-day Sabbath of March 8/9, 2019 a High Sabbath.

There are quite a few rules for Purim because it goes back to the book of Esther, and at that time, the Jews fought for two days for their freedom from the death decree of the Persians. Let’s let Wikipedia have its say on determining the day of the celebration:

Purim is celebrated annually according to the Hebrew calendar on the 14th day of the Hebrew month of Adar (and on Adar II in Hebrew leap years that take place every two to three years), the day following the victory of the Jews over their enemies. In cities that were protected by a surrounding wall at the time of the Biblical Joshua, Purim is instead celebrated on the 15th of the month of Adar on what is known as Shushan Purim…

Purim is celebrated on Adar 14 because the Jews in unwalled cities fought their enemies on Adar 13 and rested the following day. However, in Shushan, the capital city of the Persian Empire, the Jews were involved in defeating their enemies on Adar 13–14 and rested on the 15th (Esther 9:20–22). In commemoration of this, it was decided that while the victory would be celebrated universally on Adar 14, for Jews living in Shushan, the holiday would be held on Adar 15. Later, in deference to Jerusalem, the Sages determined that Purim would be celebrated on Adar 15 in all cities which had been enclosed by a wall at the time of Joshua’s conquest of the Land of Israel. This criterion allowed the city of Jerusalem to retain its importance for Jews, and although Shushan was not walled at the time of Joshua, it was made an exception since the miracle occurred there.…

During leap years on the Hebrew calendar, Purim is celebrated in the second month of Adar. (The Karaites, however, celebrate it in the first month of Adar.) The 14th of the first Adar is then called Purim Katan (“Little Purim” in Hebrew) and the 15th is Shushan Purim Katan, for which there are no set observances but it has a minor holiday aspect to it.

Incorrect Rabbinical Calendar - March 2019 That’s a lot of rules that quickly lead to confusion, but it’s helpful to understand that for the rabbinical Jews, the current Jewish year 2018/19 began one month too early, and so there is an Adar II, a second twelfth month, in 2019, as you can see on the completely wrongly-calculated calendar to the right from calendar.zoznam.sk. For them, the rabbinical Purim festival falls on the 14th and 15th of Adar II, which for the western world is March 20/21 and 21/22, 2019.

According to our correctly determined start of the month, however, the holidays are shifted by one day to March 21/22 and 22/23. At first glance, this seems trivial, but it is not if we just look up to heaven to check for divine signs that confirm the fulfillment of the prophecy.

Some might now assume that the Karaites must have the right day, since their calculations include the sighting of the crescent moon. If they had calculated the beginning of the year correctly, then they would have come to the correct date in March 2019 with their Adar I and the rule to celebrate the Purim feast in Adar I. Nevertheless, since they gave up the rule of the spring equinox in the year 1860, they also begin the year too early, together with the rabbis (from whom they actually wanted to distance themselves), and so in the same year they are not just one day, but a whole month apart.[26]

Which Purim day in March did God mean, in the prophecy for the end of Brother Dan’s prophecy timeframe?[27] Adar (II) 14 or Adar (II) 15? It is about the prophecy of the two witnesses of Revelation 11, where there is mention of a city in which the bodies of the two witnesses will lie after they are about to complete their testimony and have been overcome by the beast from the bottomless pit:

And when they shall have finished[28] their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. (Revelation 11:7-8)

Sister Barbara also had a prophecy to this effect, namely that the two witnesses would suddenly appear in Jerusalem, but without ever making a pilgrimage there. On the one hand, this was an indication from Jesus for the calculation of the Purim festival according to the rule that it is celebrated in Jerusalem on the 15th of Adar (II). It looks like Sister Barbara misunderstood, since she posted an article on Facebook that suggested that she now considered a rabbi in Jerusalem to be one of the two witnesses. No, that nation was rejected by God as early as the year AD 34, after the stoning of Stephen and the end of the 70 year-weeks.[29] Later, Sister Barbara was also instructed that the Jewish ceremonial system and the offerings in a prospective third temple were abominations for God.

The two witnesses will now appear in Jerusalem in a surprising way for GodsHealer7, when we consider that the heavens and—in addition to the verses from Revelation 11 that were interpreted earlier according to the day-for-year principle—present a final application according to a literal day-for-day specification. So we set our location in Stellarium[30] to the Temple Mount in Jerusalem, and look up as the Lord advised us, specifically on the true Purim feast of 2019 on the 15th of Adar in Jerusalem—our March 23, 2019—which in reality is not in Adar II. We are especially interested in what the moon does, because it is the fastest moving of the seven classical “stars” and is always the one that indicates the precise day-for-day prophecies of the Lord:

The Two Witnesses in the Claws of Scorpius

At 2:42 p.m. Jerusalem time, the moon crosses the threshold from Virgo to Libra. For the uninitiated, this is perhaps nothing special, but those who know the shaking of the heavens and understand that the scales of Libra can also be regarded as the claws of the scorpion are already a tremendous step closer to recognizing what this heavenly sign could mean. Furthermore, this complete scorpion is also the “beast that ascended from the bottomless pit,” as we have long since established in the Grand Finale.

Libra as the Claws of Scorpius This “beast” is ridden by the snake-bearer, Pope Francis—i.e., he controls it. It is the beast from Revelation 17, the New World Order or the rules of the UN, by which the two witnesses will be attacked and at least “silenced”—exactly on March 23, 2019! This explains why Brother Dan’s prophecy period ends exactly on that day. It also fits perfectly with the correct reading of verse 7 that it will happen when the witnesses are about to complete their testimony, which they would have done on April 6, 2019. So they will already be “killed” beforehand, whatever that means.

The moon must therefore have been given the role of the bodies of the two witnesses, since it is the moon that falls into the clutches of the beast. Isn’t it amazing that on March 23, 2019 the moon crosses the threshold of the street of the ecliptic, which we have previously identified as the “street of the great city” where also our Lord was crucified? Anyone who is among the wise virgins has had this oil in his lamps for a long time.

Jesus Crucified at the Galactic Equator

Let’s follow the prophecy and the moon, which now lies on the streets of Sodom and Egypt as a symbol for the dead bodies of the two witnesses.

And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. (Revelation 11:9)

Here we have a time that is accurate to half a day and is apparently mentioned again in verse 11. In truth, however, we are dealing with two different periods of three-and-a-half days each, as we established earlier when we interpreted the prophecy using year-days.[31] But this last application is the culmination of all previous interpretations; with this, we will now learn for the first time to understand how these two different three-and-a-half-day periods, which together would only be seven days, become a prophetic hour: the “hour of the uniting” or the “hour of the two witnesses.”

The hidden principle of interpretation for the times in Revelation 11 concerning the two witnesses is to double them, since they are two individuals. We already did this with the 1260 days from verse 3, but logically we may of course do the same with both of the three-and-a-half-day intervals. The prophecy was written in such a way that it gives the interpreter different possibilities, because it should allow for several applications relating to different timeframes.

If we do this, we get two periods of seven (2 × 3.5 × 2) days each! And if verse 11 is read carefully, then another day is added to these 14 days, because it says, “And after the three days and an half...” Consequently, when there is another fifteenth day, the prophetic “hour” mentioned in verse 13 is filled. If one factors in these 15 days and counts them in the Jewish inclusive manner starting with March 23, it becomes apparent that Brother Dan’s prophecy period ends exactly one prophetic hour before that of Sister Barbara and ourselves (April 6, 2019)! Isn’t that amazing!?

We should therefore regard verses 9 and 11 as two weeks with seven days each, and this suggests that they should also be associated with the corresponding weekdays from Sunday (1st day of the week) to Sabbath (7th day of the week).

The prophecy of verse 9, therefore, begins on Sunday, March 23/24, 2019, and we can read in heaven who the multitudes of nations are who do not allow the two witnesses to be put into graves. Revelation 17:15 has always helped to understand the multitudes as a densely populated area, yet this time we do not look down to the earth and Europe, but up to the heavenly canvas. Where is the most densely “populated” area of the firmament? Naturally it is on the galactic equator near Scorpius, where the center of our Milky Way is located: the city center within the great city of God.

If we follow the moon on the first week of its journey, we arrive here on Sabbath, March 29/30:

The First Week of the Dead Two Witnesses

In the first week, when the dead bodies of the witnesses are lying on the street of Sodom and Egypt, the moon as their symbol traverses the territory of the multitudes of peoples in the center of the galaxy, for whom we have become a spectacle according to Paul. Note also that my mission from the beginning was to find the twelve present-day apostles:

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. (1 Corinthians 4:9)

That’s deep! Aren’t the two witnesses who are bearing the legacy of Smyrna destined for death? And don’t the angels live in the center of the Milky Way? After the first three parts of this study of the Holy City, you should be able to answer this question conclusively.

In the picture above, I began the thick red line slightly beyond the transition into the claws of the scorpion (Libra), because the moon reaches the constellation boundary a few hours before sunset in Jerusalem on March 23. This means that the life-or-death struggle of the witnesses takes place on March 23, and that they lie dead on the street during their first week, beginning at sunset on March 23, and in the same week they have to pass the point where their Lord was crucified, when the moon stood exactly at the galactic equator. God is extremely precise in His Word!

Lunar Phase Calendar for March and April 2019 Now it’s time to reflect on what it might mean that the angelic hosts of the galactic center do not allow the bodies to be buried. This is the most fascinating fulfillment of the prophecy for me, because only the moon can represent these things. Let me explain.

Since the full moon was on March 21, 2019, the moon was already in its waning phase on March 23, 2019. In the analogy of the two witnesses, the waning moon signifies the death of the witnesses after they have given their full light, but a glow still remains which surrounds their dead bodies until... yes, until they are “put in the grave.” And this “burial” can only be represented by the complete extinguishing of the moon’s light, which will be the case on April 5, 2019, when it reaches the astronomical new moon phase.

Yet April 5 does not fall within the prophecy of the first seven days of verses 9 and 10, since these only extend to the Sabbath, March 30. In other words: The moon does not reach its dark new-moon phase in the week that it passes the two major constellations, Scorpius and Sagittarius, situated on the galactic equator with the center of the Milky Way and its multitudes. It is “seen” by these, according to verse 9. When must it logically reach the dark phase, then? Of course, in the second week before the week ends on Sabbath, April 6, 2019; and it does. Incredible, but true!

Verse 9 is now perfectly explained and fulfilled on the canopy of heaven. What about verse 10? This is clearly not about a heavenly event, but about something that the people who “dwell on the earth” will do, because they—and not the inhabitants of the Milky Way—were “tormented” by the prophecies of the two witnesses...

And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. (Revelation 11:10)

This, too, is one of the most fascinating fulfillments, once one has learned to correctly read the clocks of the Creator of the Universe and place them in the biblical context. It’s still about the Purim feast! And one can investigate what the Jews are doing (should do) on this day. For them it has been a victory celebration over their enemies since Queen Esther’s time, and it is the only Jewish feast that is associated with the sending of gifts!

The Orthodox Jew has seven obligations for Purim.[32] After reading the book of Esther, the two next higher obligations are to send gifts:

  1. Send gifts to your neighbor or friends (“mishloach manot” or “shalach manos”). The minimum is a packet consisting of at least two different types of food. The packet must be sent on the holiday itself, not the evening before. So Jews send edible gifts to Purim, called mishloach manot, also called shalach manos, to friends. Traditionally, they consist of two portions, one pastry and one fruit. Haman figurines made of gingerbread dough and Haman pockets (Sephardic = Haman ears) are also given away. Originally, ornate containers were used for this purpose; today, specially made or purchased boxes or bags are used. The Yiddish term shalach manos comes from the Hebrew and literally means “to send portions.” Usually the children are the messengers for the shalach manos. In Israel, shalach manos are also sent to the soldiers of the Israeli army.

  2. Gifts for the poor, matanot l’evyonim. Minimum are two gifts to two hands, i.e. one gift per person. Donations are common and welcome.

Then comes the obligation to celebrate:

  1. Feasts and joy, “Seudat Purim”: Purim is a day the Jews celebrate with food and drink. In this regard one must also drink (much) wine. And about this, the Jewish scholars said: “Everyone must drink so much wine that he can no longer distinguish between ‘Cursed be Haman’ and ‘Praised be Mordecai’”—drink to as many “l’chaim” (“To life!”) toasts as possible and eat “Haman bags.”

Now someone might object and say that the true Purim festival actually begins at sunset on March 22 in Jerusalem and therefore both the sending of gifts and the celebration would fall on the eve of the death of the two witnesses shortly before sunset on March 23. But since the Jews would never dare to celebrate such a feast of joy—which also entails the consumption of alcohol—on a Sabbath, there is a special rule when Adar 15 falls on a Sabbath in Jerusalem, which would be the case in 2019 if the Jews still kept God’s calendar. The Wikipedia entry from above explains the special arrangement:

When Shushan Purim (Adar 15) falls on Sabbath, the holiday is celebrated over a period of three days. The megilla reading and distribution of charity takes place on the Friday (Adar 14), which day is called Purim dePrazos. The Al ha-Nissim prayer is only recited on Sabbath (Adar 15), which is Purim itself. … On Sunday (Adar 16), called Purim Meshullash, mishloach manot are sent and the festive Purim meal is held.

Purim is the feast of joy and the biblical text rightly says that on the evening of March 23 after sunset they will be happy, rejoice and send each other gifts. In other words, this is nothing but the death of the two witnesses on the eve of a true Purim celebration. And so this is also confirmed by Brother Dan of GodsHealer7 and the firmament with the Moon—to the nearest hour.

The second seven days of the moon’s journey as the bodies of the two dead witnesses are briefly described in the Bible:

And after [another two times] three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. (Revelation 11:11)

As we have already concluded, the two witnesses must be buried in this second week, i.e., the moon must reach its astronomical new moon phase, and on the day AFTER these days they must be resurrected, which can only mean that the light of the sun “resurrects” the moon and the first crescent must appear and begin the new month. Is it possible that exactly on the evening of the Sabbath, April 6, 2019, minutes AFTER the second seven days, the FC Moon will be sighted in Jerusalem?

We have calculated it with Accurate Times, of course long ago, and again: YES, it is the evening of the new moon sighting in Jerusalem in accordance with all the rules! The Spirit of Life is played by the sun, which “breathes life” back into the moon after its “death” and “burial.”

Resurrection and Ascension of the Two Witnesses And this happens at the same time as the great sign of the sixth plague, which has already been described in a separate article, where it is also explained that the moon in the “upright fish” perpendicular to the ecliptic represents the witnesses standing on their feet. Consider the screenshot at right from the moment the new moon is sighted in Jerusalem on the evening of April 6, 2019 at 6:06 p.m. local time. Remember that the sun already entered Pisces on March 13, highlighting the two witnesses who must yet be “killed” and empowering them throughout the entire last hour of their prophecy.

When all these things happen and are accompanied by corresponding events on the earth, will great fear fall upon men? April 6/7, 2019 is the day of the second throne line on the Orion plague clock! For the rabbinical Jews, it is even the beginning of the year, but in reality that is not true; it is only the beginning of Adar II. The new year and thus the seventh millennium according to God’s true calendar begin together one month later, on May 6/7, 2019.

The preaching in sackcloth, however, will come to an end for both the two witnesses and GodsHealer7. We do not know exactly what will happen. We have already voiced some suppositions, but the task of the last “Elijah” is to show the heavenly signs that masterfully fulfill God’s prophecies and confirm that we are quickly approaching the journey home to the Holy City and the New Earth.

When the two witnesses, in full sight of all their enemies to the right—like Aquarius, who is the last sign on the street of Sodom and Egypt—ascend in the cloud of the Andromeda nebula, the clock of God strikes so loudly on the last day of the prophetic hour of the two witnesses that the world will be shaken. Again, God is perfect in His prophecies: the resurrection and ascension of the two witnesses, with which the second woe enters its final phase, will take place in Jerusalem time on April 6/7, 2019, while it will happen in the daytime on April 6, 2019 for Brother Dan and Sister Barbara in Pennsylvania and also for us in Paraguay.

This is the beginning of the “hour of temptation” Ellen G. White spoke about, and one can ask himself who the “people of God” will be, on whom “a great light” then rests. At least a part of them could be the followers of GodsHealer7, because they did not know the heavenly signs that accompanied the prophecies of the two witnesses. May the Holy Spirit of Him who is Love, Justice, and Time, be poured out upon all who are left and want to unite, to join forces in the “hour of temptation” in the last but loud cry, before the seventh terrible plague of God’s unmixed wrath is poured out upon men on the earth!

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (Revelation 18:4)

I have been writing this chapter about Brother Dan(iel) since the morning hours of December 31, 2018. Within a few hours of its completion in the evening, Sister Barbara published one of her prophecies. It said:

Why are you confused? Who are you listening to? Where is your trust? Where is your faith? Where is your joy? I AM not confusion. Stop what you are doing now. Read my WORD. Listen to my WORD. I want you to have joy and peace—MY PEACE—in these times of trouble and danger. I am always beside you. In your darkest days. I am your LIGHT, your COMFORTER. I am pouring out a double portion of LOVE on you today, so tomorrow you will rejoice and be glad you have made it through these trials and tribulations. Your accuser will be silenced. Soon you will be with Me, no more tears and no memory of the suffering. Call on Me now and receive your BLESSING. I LOVE each one of you. You are more precious than gold. COME TO ME NOW.

The “double portion” could refer to the double portion that Elisha had asked of Elijah before he was taken to heaven. Our prophecy timeframe of two times 1260 days ends on April 6, 2019, and our final hour, the hour of our temptation, begins on March 23, 2019, as we have now seen. To avoid “confusion” here, Jesus gave Sister Barbara (and thus myself as the last “Elijah”) to understand that He had also chosen the followers of their prophecies to receive a “double” portion, but of “His love.”

Later it will be clarified on whom the double portions of the spirit of Elijah will be poured out, and also how a certain number of slices of bread, as the bread of life baked with the love of God, will be distributed to His united church in times of need.

So what are the “double portions of love” in Sister Barbara’s prophecy? There is another Bible verse that can be found with the search term “double portion” in the KJV: Deuteronomy 21:17. In its context it is about the birthright of the son of the hated:

If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated: Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn: But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his. (Deuteronomy 21:15-17)

Here, God clears up a prejudice that some of our followers—especially those who come from the “beloved church” of the Seventh-day Adventists—may have. Of course, God especially blessed this, His last church in the time of judgment since 1844, expressing His love for it, but is this a reason to reduce the birthright—that is, the double portion of the land distribution of the Holy City—for those at the end of time who came out of the other churches during the time of trouble? Or does it mean that only the followers of the last “Elijah” could belong to the heirs, the 144,000? No, a union of the ministries also means an equal right of inheritance for all those who worthily and in giving glory to God[33] receive the bread that has been prepared. So, may the “remnant of the great earthquake” not reject their designated “teachers” according to Jeremiah 3:15—like Ernie Knoll did.

It is difficult to write about individual destinies, since they are not revealed to me. As for myself, all I know is that I will probably have to return as the seventh plague angel at the sounding of the last trumpet at the time indicated by the star Saiph on the Orion plague clock—however the Lord may accomplish that.

Brother Dan and sister Barbara had visions or dreams of their death as martyrs. So it is quite possible that they (too) still have to die, but only when their ministry is finished. One thing is for sure, the Lord will always be with His own.

Jesus often calls Brother Dan “son of man” in his visions. It is interesting to note that the book of Ezekiel is abounding with this term, while in the book of Brother Daniel’s namesake, there is only one such mention. Let us consider this one mention of the term “son of man” in the book of Daniel in its context:

And I heard a man’s voice [Jesus] between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. (Daniel 8:16-17)

It is not Jesus who calls the prophet Daniel “son of man,” but Gabriel, who was instructed by Jesus to explain Daniel’s own vision. And again the same angel comes to a man with the name Daniel, a prophet...

And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. (Daniel 8:19)

As we continue, we will learn much about this particular time of wrath, the end of the time of the end, and about what the Lord has shown me, which will end on a particular day: the day on which Brother Daniel—and all the redeemed with him—will stand in their (double) inheritance at the end of a given number of days foretold by the prophet Daniel. How Daniel’s days are fulfilled will be one of God’s greatest revelations.

But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days. (Daniel 12:13)

In the last sentence of the book of Daniel, therefore, there has always been a reference to the Purim feast through the word “lot,”[34] and that at the end of the days a death decree will be issued against the followers of the true and only God, but they will escape it by the personal intervention of the Son of God.[35]

God had me write these things, and with them the “double portions of God’s love” were actually poured out on GodsHealer7 (and their followers) “today” (December 31, 2018), although they will not “rejoice” over them till “tomorrow,” when “they will have made it through these [here mentioned] trials and tribulations,” and they can recognize the double portions in this writing. More about this in the last chapter.

The Great Rain after the Drought

Now is the time to re-understand the portions of the Holy Spirit for the autumn feasts of the Mosaic law, ascertained at the dawn of our movement. We will find that they have much more to do with the Holy City than it might seem at first sight.

Elijah’s three and a half years of drought stand, of course, for the 1260 days of the two witnesses, unfortunately multiplied by two as always, and therefore since spring 2012 when the judgment of the dead came to an end, we had to wait a full seven years for the latter rain, which will not be poured out on those who proved unworthy of Him in those seven years by vehemently rejecting the very latter rain message itself.

To summarize, the Bible has codified four major areas of feast-day sacrifice counts, which when dividing by the corresponding daily ration, yields a definite number of days for which God has provided rations of the Holy Spirit. The prescribed numbers for the sacrifices thus become time prophecies for certain periods of the end times. This not only means that the Lord promises a special strengthening for these days, but also that in these days He would especially watch over His people.

The four feast-day sacrifice counts come on the one hand from the two Mosaic figures for the spring and autumn sacrifices and daily requirements, i.e. daily sacrifices (evening and morning sacrifices) for the people and the priests, and on the other hand from the two adjusted figures in the book of Ezekiel for the spring and autumn sacrifices and the associated daily requirements.

From the corresponding studies of the shadows of the sacrifices in the very beginning of our ministry, we found that the Mosaic spring ceremonies provided emergency rations for the days after the crucifixion of Jesus up to the commencement of His intercessory ministry in the Holy Place of the heavenly sanctuary. These spring portions lasted exactly until the outpouring of the Holy Spirit on Pentecost, which made further daily rations unnecessary. As you can see, the calculated number of 51 emergency rations for that many days were a highly prophetic time indication for Jesus’ concluding work on the earth, which, before us, no one had discovered in the Bible and associated with the distribution of the “early rain” that falls in Israel in the spring.

At the same time, we also determined the number of days for which more emergency rations were foreseen, which resulted from the Mosaic autumn feasts. What came out was the interesting number of 372 daily rations, i.e. for one solar year and another week of seven days. We understood that the Mosaic autumn feasts are intimately tied to the fate of God’s people, and since the spring feast rations meant the number of days until the early rain was given, we even then suspected that the rations would have to do with the promised “latter rain.” We assigned them to the plagues in the divine Plan A, and thus came to a solar year for the duration of the plagues that would have followed Noah’s seven days in the ark before the great rain.

In 2014, we published a study of the rations resulting from the revised spring and autumn feasts of the ideal temple in the book of Ezekiel, which we had known about for some time. Surprisingly, God, through Ezekiel, had designated exactly 636 portions for the spring feasts and 624 portions for the autumn feasts, which, taken together, were sufficient daily rations for the prophetic number of 1260 days. This number of days naturally reminds us of the time of the prophesying in sackcloth of the two witnesses of Revelation 11, but also of the three and a half times (years) of the oath of the man over the river in Daniel 12, who explains to us that in the case of a Plan B, we may even use the 1260 daily rations twice, since this promise of Jesus was heard by one witness on each of the two banks of the river. (However, this doubling of the rations does not apply to the Mosaic autumn feasts, since nowhere in the Bible could a justification be found for it.)

And Revelation 11 clearly links the (two times) 1260 days of the two witnesses to a time of special blessing by the Holy Spirit—for the “oil” and “light” which are two symbols of utmost importance:

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees [1], and the two candlesticks [2] standing before the God of the earth. (Revelation 11:3-4)

Moreover, the work of the “two witnesses” is a reformation work; they are the writings of the last true Protestants, collected on two websites.

Let’s summarize briefly:

  1. 51 rations for the Mosaic spring feasts: consumed during the waiting period from the crucifixion of Jesus to the distribution of the “early rain” on Pentecost in the year 31.

  2. 372 rations for the Mosaic autumn feasts: consumed in Plan A. However, since the year of plagues did not materialize in Plan A, the consumption period must be reallocated to Plan B.[36]

  3. The first 1260 rations from the spring and autumn feasts of Ezekiel for the first witness: consumed in the first three and a half years of the judgment of the living in Plan A from May 6, 2012 to October 17, 2015.

  4. The second 1260 rations from the spring and autumn feasts of Ezekiel for the second witness: to be consumed in the second three and a half years of the judgment of the living in Plan B, which started October 25, 2015 and will be finished on April 6, 2019.

In the article The Inheritance of the Legacy of Smyrna series, we published the thoughts we had at the time about what the redistribution of the 372 rations might look like. The basic idea was that at some point “Elijah must leave” and then “double rations” of the Holy Spirit should be available for “Elisha.” We calculated that the double rations had just begun on Jesus’ crucifixion anniversary, May 25, 2018. Later, it turned out that God had other plans for the authors and that the time of witnessing and baking bread on the White Cloud Farm was far from over. Thus the 372 rations were left hanging in the air; no, actually only 365 of them, because we had found a perfect explanation for 7 of the rations, which the following diagram illustrates:

Timelines of the Two Witnesses

The two times 1260 rations for the people of God deal, of course, with the entire time of the seven-year judgment of the living, of which two witnesses were to prophesy. Each witness had the job of telling of “his” three and a half years of this judgment.

Consider why special rations of divine assistance were needed for this time of the judgment of the living: the dead, of course, did not need rations during their 168 years of judgment between 1844 and 2012, but the living did, beginning May 6, 2012, to survive in this most difficult part of the investigative judgment, the seven-year “little” time of trouble. But how many refused to accept the Holy Spirit during this time! How many fell from the path of the Holy City into the depths of darkness!

On October 17, 2015, the last ration was consumed of the first witness on one bank of the river of Daniel 12, and the first ration of the second witness on the other bank did not begin until October 25, 2015.[37] The seven days in between were not covered, but soon we understood that Jesus represented the number seven in the oath of the man over the river and thus personally contributed these seven missing rations. Therefore He stands in the midst of the river of time at this seven-days point.

Clock of Little and Great Time of Trouble However, since from Daniel 12 we may only deduce the doubling of the 1260 portions of Ezekiel for the two witnesses and cannot take rations for ourselves, the seven portions must be “drawn” from the Mosaic autumn feasts. This leaves us with the task of distributing 365 daily rations over a special period of need that is not yet covered.

Since we have learned more about the hour from which Philadelphia will be kept, we can clearly see that there is a space of exactly 30 days between April 7, 2019 (inclusive) and May 6, 2019 (inclusive) that is not yet covered by the current distribution. It ranges from the first day after the two witnesses have finished their proclamation until the second coming of Jesus, which we were recently able to classify as the time of trouble such as never was!

On the one hand, this time is mentioned in Daniel 12 when the angel Gabriel speaks to Daniel:

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. (Daniel 12:1)

On the other hand, Jesus mentions this time in Matthew 24, and He speaks to His twelve disciples:

But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. (Matthew 24:20-22)

Does such a desperate time, which has not existed from the beginning of the world till then, nor ever will, justify an increased distribution of power and help from God for His people?

“Surely,” we think! But how much additional help does the people of God receive, who must go through this time alive and without falling?

The answer lies in the intelligent division of the remaining 365 portions from the Mosaic autumn feasts. If we divide these rations by the 30 days, we get a factor of 12 with a remainder of 5 daily rations, i.e., in this case there would not be double, not triple, not six times, but TWELVE TIMES the amount of the Holy Spirit available, compared to all other times of need!

Can we justify this? I already indicated above that Jesus Himself told the twelve disciples, or apostles-to-be, about this time of great tribulation. Before His ascension, He spoke this time of not only the early rain when He promised the twelve apostles:

When they [the twelve apostles; see verse 2] had come together, they asked him, saying, Lord, will you at this time restore again the kingdom to Israel? 7 And he said to them, It is not for you to know the times or the seasons which the Father has put in his own power [and will declare to the twelve modern-day apostles]. But you [all twelve] will receive power from the Holy Spirit, who shall come on you. And you will be my witnesses in Jerusalem, and in all Judea and Samaria [the first twelve in the early rain], and even to the world’s end [the last twelve in the latter rain]. (Acts 1:6-8 NMB)

For those who have trouble with the fact that at “the end of the world” the Father Himself announces the times (as the pioneers of Adventism already knew), I emphatically recommend the articles in the Day and Hour series, especially the article The Power of the Father.

Overview Table of the Biblical Autumn Sacrifices For the autumn feasts, the numbers of the sacrifices determined in the Mosaic ceremonial law (table at right) contain a deeper spiritual teaching, which we had not previously noticed.[38]

On each of the three main feast days, the Day of Trumpets, the Day of Atonement/Judgment, and Shemini Atzeret, twelve daily rations were sacrificed, which could be an initial indication that those who took part in the Day of Trumpets and duly prepared themselves for the Judgment Day would also receive the distribution of the latter rain, which Shemini Atzeret symbolically stands for, in an amount twelve times the daily ration. The number of the corresponding animals, ten, could refer to the Ten Commandments and that the twelve keep them.

The most interesting thing for me is the countdown that takes place during the seven days of the Feast of Tabernacles: Every day, one sacrificial animal less is slaughtered. Of course, the high number of sacrifices during the Feast of Tabernacles helps to replenish the 372 portions needed. But if you examine the column of the countdown of the sums of the sacrificial animals more closely, you can see that the countdown starts at 30 (!). If the Feast of Tabernacles were not limited to seven days, and the rule were followed that one sacrificial animal less is to be slaughtered every day, the feast would end on the thirtieth day, since there would be nothing more to sacrifice on the 31st day. The Feast of Tabernacles, which stands for the wilderness wandering of the people of God, would have ended on its 30th day, and thus the people of God would have symbolically reached their “Canaan.” Now, after about 3,500 years, the prophecy is fulfilled of the shadows of the sacrifices of the Mosaic autumn feasts.

Each one of the twelve present-day apostles-in-waiting is thus promised a special distribution of the Holy Spirit, which for them means twelvefold power when they begin their ministry as apostles and proclaim the message to the 144,000. In just these last thirty days before the second coming of Jesus, God will complete the work of sealing the twelve tribes of spiritual Israel through twelve present-day apostles. Revelation 7:4-8 promises that each of them will seal 12,000 people for the journey home to the Holy City.[39]

Is that beyond the realm of possibility? It may be beyond what is conceivable by human beings, but with God nothing is impossible!

Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts. (Zechariah 4:6)

As the apostles set forth the glory of the Only-Begotten of the Father, three thousand souls were convicted. They were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men. By faith these believers saw Him as the One who had borne humiliation, suffering, and death that they might not perish but have everlasting life. The revelation of Christ by the Spirit brought to them a realizing sense of His power and majesty, and they stretched forth their hands to Him by faith, saying, “I believe.” {COL 118.3}

The outpouring of the Spirit in the days of the apostles was “the former rain,” and glorious was the result. But the latter rain will be more abundant.—Testimonies for the Church 8:21 (1904). {LDE 185.5}

Before the final visitation [at the seventh plague] of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children.—The Great Controversy, 464 (1911). {LDE 186.2}

By calculation, each of the twelve would have to bring 400 souls to Christ per day, for all of the 144,000 to be sealed. The message, however, is not the same message as in the early rain, but it is the message that the Holy Spirit has been preparing through the two witnesses (or the two testimonies) since the year 2010. As we have now learned, when the latter rain is poured out, this spiritual bread is divided into twelve portions, or slices, so that each apostle must distribute only part of the entire loaf. It would be too much for every one of the 144,000 if he were to stuff the whole loaf of the latter rain message into the mouth all at once and chew, swallow, and digest it in just thirty days.

Each of the twelve apostles will therefore preach only a twelfth part of the message and give one bite to each of his 12,000. Together, the 144,000 will know and represent all the parts of the fourth angel’s message.[40] But each of them will have the seal of Philadelphia on his forehead, and each will bear in his heart the sacrifice, even to give his eternal life for his neighbor. Only the latter makes him a true reflection of the Lamb!

In the above distribution, only 360 of the 365 remaining rations of the Holy Spirit were consumed from the Mosaic autumn feasts. There are 5 leftover portions remaining. What should we do with them? Nothing in the word of God should fall to the ground, and in the last feeding of the 144,000, there will not be any fragments leftover, like in the feeding of the 5000 or 4000!

An initial approach—which will soon be refined—leads us to the days that follow the second coming of Jesus. Once all the redeemed of all the ages have ascended together into the cloud, they will begin the prophesied seven-day journey to the sea of glass.[41] It is said that they will be entertained on a Sabbath along the journey at a planet where a huge table will be set in the Holy City for them to attend the wedding feast, where they will also eat the fruit of the tree of life for the first time—including Adam and Eve, who have already tasted it 6000 years ago. It is logical that from this moment on, the “manna” of the emergency rations of the Holy Spirit would completely dry up, since it is no longer needed.

Let’s do the counting again: Monday, May 6, 2019, is the day of the return of Jesus, and it is the day of the last of the twelvefold portions. All the 144,000 will be sealed. On this day, all the redeemed will be brought into the cloud, and the time of great tribulation will be over. Although Jesus is already very close to them, the people of God have not yet eaten from the tree of life, yet the simple daily rations should suffice again to feed them (spiritually) until reaching the table of the wedding feast, and they will arrive there on the Sabbath of the journey. So, we still need a portion for Tuesday, Wednesday, Thursday, Friday, and the Sabbath that started before the meal is taken. That is exactly five days, provided for by the remaining five rations of the Mosaic autumn portions.

Isn’t God wonderful? Does anyone still doubt that He is also Time itself, and therefore it is His character to align everything according to a perfect schedule?

Nevertheless, in the last chapter we will still have to think about how the prophecy of the “double portion of the spirit of Elijah” will be fulfilled, since we have just seen that “Elisha” will receive even a twelvefold portion of the Holy Spirit.

By now we should have also recognized by what factor the time of trouble such as never was is actually shortened. This is not about the prophetic hour of Philadelphia, which corresponds to 15 days, before which it would have been spared even in the great tribulation with a longer duration. No! No! From 360 days, God quickened it to 30 days in His infinite mercy, and cut the work short in righteousness by a twelvefold increase in the portions for the latter rain, so that the flesh of the 144,000 can be saved! The unabridged time of the great tribulation would indeed have taken one whole prophetic year, as we had already anticipated in 2011 in Shadows of the Sacrifices – Part II.

I saw that the quick work that God was doing on earth would soon be cut short in righteousness, and that the swift messengers must speed on their way. I heard the angel say, “Are all messengers? No! no! God’s messengers have a message.” {16MR 31.3}

“Elijah’s” Last Journey

After all we have learned and experienced in the end times so far, we can gather that there are four groups of the redeemed who are (still) among us today.

  1. The last martyrs. They are composed of those who follow the true prophets sent by God according to Acts 2:17 and keep the commandments of God—at least according to their limited light—but will still taste the first death. They are sent the “shepherds” of Jeremiah 3:15, who have a special message for them from God, which will be given to them to strengthen their final steps on the old earth.

  2. The 144,000. They are the few who are presented with the seal of Philadelphia from Revelation 3:12 in time, and fully understand and accept it, and therefore go through to the second coming of Jesus without suffering the first death. They will be blessed with a special meal of bread at the time of the loud cry, to again instruct others. They are the ones who offer their eternal lives for the salvation of others and are the “shepherds” of the first group. Some of them have already been found and sealed and are members of our “Forum of the 144,000.” We still do not know many of them, however, and they are in the schools of other prophets that were also sent by God according to Acts 2:17 to prepare their disciples for the latter rain. Many of them have not yet experienced the light of the fourth angel and still hold erroneous beliefs. Regarding erroneous beliefs, however, we must distinguish between errors that lead to the second death and errors that are forgivable and due to a lack of light. The 144,000 might sometimes still believe something wrong today, but they recognize the truth as soon as “Elisha” returns from the last journey of “Elijah” with his twofold spirit and seals them.

  3. The twelve apostles-in-waiting, i.e., apostles. They are twelve chosen leaders from the 144,000 group who were chosen as our regional secretaries. Until April 6/7, 2019, they will be candidates for the ministry of apostleship, similar to “Elisha” before being separated from “Elijah.” Then, once they have received the double portion of the spirit of “Elijah” and their twelve slices of the bread of the latter rain message, they will become the twelve present-day apostles. Together, they are “Elisha” whose great work begins on April 6/7, 2019.

  4. The two witnesses. These are a tiny group around the last “Elijah,” who—as we can conclude from the types of the biblical Elijah and Revelation 11—could experience a pre-tribulation rapture, since in the time of their preaching in sackcloth, they have already given everything that people are capable of giving. However, either their writings as the two testimonies and/or they themselves as the two witnesses must still suffer the first death and rise again to their “ascension” before the “double portion of their spirit” can be poured out on the twelve leaders of the 144,000. The authors of the two testimonies[42] and their families are “Elijah,” whose work will be completed on April 6, 2019.

As you can see, the group size rapidly decreases in the above order. However, there is a fifth group of those who in the special resurrection in April 2019 will strengthen the army of God. They all come from the time of the preaching of the third angel’s message, which began in 1846 with the knowledge of the Sabbath truth. They rise up when the two witnesses ascend into heaven. They could replace the two witnesses, but they will even more likely fill the number of 144,000, unless enough people can be sealed in the latter rain. However, some of Satan’s greatest leaders will also rise with them and begin to exert their unholy influence in the time of the three frogs. The great controversy will have entered its final, decisive phase.

However, the Lord has the last word in all these things! We can only try to interpret His revelations and prophecies as best as possible. Soon we will know exactly who belonged to which group and what the fate of each individual group was.

Perhaps some would like to belong to the group of the “last Elijah” who could experience a rapture. It should be remembered, however, that on March 23, 2019, this group is threatened with death after nine years of sacrificial work that has brought them only ridicule and malice from their many enemies.

Well, one would then rather like to belong to the group of “Elisha” who will receive the double portion of the spirit of the last “Elijah”! These people, however, have served the last “Elijah” for many years, learned a lot, and suffered a lot in order to receive this honor. The group is full, and no one can “earn” this position in the short months that remain.

Well, then the next choice would be to become one of the 144,000. Let it be understood that they all offer their eternal lives like Moses, so that many others may be saved, and it won’t be until their arrival in the Orion Nebula that they will learn from the Father on the day of a special meeting whether their sacrifice will be required or whether they may also live forever. Is it not then better to be rewarded with a small “country home” on the New Earth and be saved without greater effort?

“Tomorrow” every Christian will have already had the choice to witness as a martyr for God with his first life, to offer his eternal life as one of the 144,000 to perfectly reflect the character of Christ, or to awaken as one of the unrighteous in the second resurrection. There are no other choices!

Since God is love and grace, one could rest wholly on Him and then the best choice of the three possible ones would be to become one of the 144,000 who accept the latter rain message and are sealed through it (but always remember that God looks directly into the heart). In any case, the Spirit of Prophecy advises:

Let us strive with all the power that God has given us to be among the hundred and forty-four thousand (The Review and Herald, March 9, 1905). {7BC 970.10}

Someone who has always wanted to belong to the 144,000 will perhaps believe—although only having looked through our articles more or less superficially—that we do not have the full truth and that “his Elijah” is leading one of the many other ministries that exist in these last days and prophesy of the approaching second coming of the Lord. The Seventh-day Adventists, for example, are firmly convinced that they are “Elijah” themselves, or that the deceased Ellen G. White, who has not yet risen from the dead, already came as the last “Elijah.” Or some might be tempted to consider Sister Barbara or Brother Daniel of GodsHealer7 as their “Elijah,” or even Paul Begley, Lynn Leahz, Anita Fuentes, or Sister Claire, just to name a few. And then there are the many disappointed ones who have run after false prophets and whose faith was buried together with their supposed “Elijah” Harold Camping—who is again only one example of many charlatans.

The false prophets Jesus speaks of in Matthew 24:24 are not, however, such “end-time prophets” who all say more or less the same thing—namely that Jesus is already about to return (yet no one can know the exact hour)—but rather the seducers in the churches who preach peace and put off Jesus’ return to an indefinite, distant future. They are the truly demonic manipulators with the froggy voices, and for the most part, they are the most famous and respected preachers in the congregations: the angels of light of the foolish. But their flashlights will soon have dead batteries; three days of darkness will drain them.

So how can anyone today know, or verify with the greatest possible certainty, whether it is the true last “Elijah” or “Elisha” whose group he believes, and the true latter rain message he accepts, that could make him a member of the 144,000?

If the approximately 3500 pages of biblical evidence and divine heavenly signs that we have prepared over the last nine years have still not been able to convince anyone, perhaps another clear reference should be made to the last “Elijah,” in the Old Testament, which was to be studied together with the New Testament and especially the book of Revelation. We will now also do so. Those who do not respect the Old Testament can line up right behind the mile-long queue for the second resurrection.

The prophet Elijah’s last journey before his rapture, described in 2 Kings 2, is a type for the last days, and the true last “Elijah” must have traced that journey together with his “Elisha.” They must have visited similar places and had similar experiences to the prophet Elijah and his servant, and later successor. Only a ministry that repeats (or had already repeated) all four stations and their typical events antitypically can be the ministry of the last “Elijah.” Period!

If a religious group cannot prove this “journey” in its history, neither is it the ministry of the last “Elijah”! We don’t mean to minimize the good works of other Christian groups, but only to point out that they cannot have a sealing latter rain message. At the very most, they represent distribution centers for the last few drops of the early rain, which still remain from the first Pentecost, and are only a preparation for the latter rain.

Elijah’s itinerary began in Gilgal and went through three other stations—Bethel, Jericho, and the Jordan—to the prophet’s rapture point. The rapture point of the modern-day “Elijah,” as I described it in detail in the chapter on Brother Daniel in His Lot at the End of the Days, is located at the left throne line of the Orion plague clock, where its second “bank” points to April 6/7, 2019, according to Jerusalem time.

Those who prefer to understand the 144,000 as “Elijah” (as Adventists are accustomed to doing) could at least partially grasp the truth, because the rapture point of this group is only one lunar month away from that of the two witnesses, namely the last “Elijah”: at the seventh plague on May 6, 2019. In this interpretation, there is only the problem that then it is not easy to explain whom the double portion of the spirit of “Elijah” should be poured out upon and who the “Elisha” could be who receives it. According to this interpretation, the latter rain would no longer come down at all, and vain would be the prayer chains for it, since it would have already been falling since 2010 and they demonstrably did not get wet.

At first sight it seems contradictory that Elijah never tasted death, whereas it is prophesied to the two witnesses that they must suffer death, even if they rise again—as we now know—15 days later. In order to resolve this contradiction, going forward I will concentrate on the scenario in which the “two witnesses” suffer a symbolic death, but “Elijah” himself goes through without tasting death. If one understands the two witnesses as the writings, or the two websites of “Elijah,” then the persons—who are “Elijah” and who only wrote the “two witnesses”—could remain alive until April 6, 2019, while their testimonies suffer a vicarious death and “resurrection” by demonstrating (e.g. by the great earthquake of Revelation 11:13 exactly at the prophesied “hour”) that they always proclaimed the truth.[43]

In order to find out how the authors of the White Cloud Farm with their families, as “Elijah,” and the twelve apostles-in-waiting of the High Sabbath Adventists, as “Elisha,” antitypically retraced the typical journey of Elijah and Elisha, we have to examine the places and events of that time more closely and establish commonalities.

Unfortunately, at the first location we encounter the problem that there are among the “scribes” wild speculations about the exact location of the starting point of Elijah’s last journey. There are said to have been at least four places called Gilgal, some of which have completely different names today, and they simply try to find the true Gilgal of Elijah’s journey. Most of them disregard the fact that this itinerary is the final journey of the prophet, ordered by God, which must contain a spiritual lesson that should serve as a typical pattern of recognition for the true “Elijah” of the last days, and his “Elisha.” So, let us try to find out which “Gilgal” Elijah really set off from.

According to the biblical account, the entire journey takes place on a single day, which initially suggests that the places were not far apart. And with this God not only indicates that it is a matter of a common historical background of all the places involved, but also that the “places” must be closely connected in time.

Therefore, we should first ask ourselves the question: what do Gilgal, Bethel, Jericho and the Jordan have in common? Which book of the Bible is this about?

Some guess it based on a gut feeling, but you can also take the trouble to make a list of all the books of the Bible in which the four terms appear, and it turns out that there is only one book of the Bible that simultaneously mentions all four places: the book of Joshua.

So, it’s about crossing the Jordan and conquering the promised land. That is correct, because that is also the great theme of the last days and the pre-tribulation rapture of “Elijah,” who wrote the “two witnesses.” For the old prophet Elijah, his crossing of the Jordan also meant his last stop before his admission into the kingdom of heaven. Elisha then received the double portion of the spirit of Elijah and completed a great work that serves as a type for the last month of world history from April 6 to May 6, 2019: the sounding of the loud cry and the completion of the work of sealing the 144,000, who are also meant to have a typical role on Elijah’s last journey. More on that soon.

So, it is a good idea to recall the local conditions and the history of the places from when Joshua took Canaan. You can try this with Bible commentaries or follow discussions about Joshua’s first few stops or Elijah’s last journey on the Internet. With the latter approach, I came across a commentary that seems so valuable and accurate to me that I would like to reproduce it here [emphasis mine]:

Elijah is on a journey to the eternal land of God’s rest.

He starts in Gilgal, which is a throwback to Egypt. At Gilgal “the shame of Egypt” was removed (Joshua 5:8-10), when the foreskins of the Israelites were taken away.

Bethel is a throwback to Sinai, when the dwelling of God came to earth. (The Shekinah was the dwelling place of God.) Bethel in Hebrew means the house of God.

Finally, after the Israelites left Sinai, they had circled the wilderness before arriving at the River Jordan. Jericho therefore was a throwback to the (circular) wilderness wanderings, where the desert was a place of death and unfruitfulness (2 Kings 2:22). Joshua had circled the city before destroying it.

Thus Elijah makes a trek to follow the pattern of the Israelites who left Egypt and finally entered the rest of the Promised Land. Elijah therefore followed this earthly pattern in a reverse imagery (if you will), so that when he crossed the Jordan he entered the rest of the heavenly Promised Land.

By asking Elijah to remain in each locale, Elijah was essentially testing Elisha, since Elisha was his protégé. (“Would Elisha remain in ‘the wilderness of Zin,’ or would he proceed forward to cross the Jordan as an obedient Israelite?”) Of course, Elisha wanted to follow Elijah wherever he went. Elisha passed the test, and therefore was qualified to replace Elijah.

After Elijah was taken into heaven, Elisha “returned to earth” by back-tracking the same steps. (Elisha made the “death and unfruitfulness” of Jericho’s “desert” into potable water in 2 Kings 2:22). He goes through Bethel, where (like at Sinai with Moses) insolence and insubordination was evident toward God’s prophet, Elisha (2 Kings 2:23). As his final destination, instead of returning to “Egypt” (Gilgal), he returned to Mount Carmel, which is where Elijah’s ministry had ended, and where of course Elisha’s ministry was going to begin.

Theologically, this whole episode of Elijah crossing the Jordan and entering heaven is of immense significance hermeneutically. First and foremost, this is the first instance within the Hebrew Bible that there is direct parallel between the visible “rest” of God and the invisible “rest” of God. In other words, the biblical concept of “the Promised Land” (God’s place of rest) is not limited only to the visible geographical area of Palestine, which was promised to Abraham.

For example, the author of the Book of Hebrews enters his theological discourse by indicating that the “rest” of God follows death (see Hebrews Chap. 3 and Chap. 4, where the concept of the afterlife is developed from the Hebrew Bible). In other words, when we depart our terrestrial existence on earth, we “cross the River Jordan” and enter the rest of God. (Death is not a “dead end” for the elect of God.) Many 19th century church hymns talk of this crossing. For example, when he died on the battlefield during the Civil War in 1863, Stonewall Jackson is said to have remarked, “Let us cross over the river, and rest under the shade of the trees.”

Last but not least, Elijah did not experience physical death. He went into heaven, and therefore heaven is a literal place. Later in the Hebrew Bible (in fact among the last verses of the English translation of the Old Testament), there is indication that Elijah will physically return to earth “before the great and terrible Day of the Lord,” and so there is still an expectation (among Jewish and some Christian students of the Bible) that this Prophet will yet return to earth physically in the future. While Malachi 4:6 is attributed to John the Baptist in Luke 1:17, the verses in both Malachi 4:6 and Malachi 4:5 also seem to point to “Elijah the Prophet,” who will return to earth “before the great and terrible Day of the Lord” and announce the [second] coming of the Messiah to earth.

I agree with the commentator and understand the “Gilgal” of Elijah’s departure as the Gilgal after the crossing of the Jordan by the Israelites under Joshua.

Map of Elijah's Route So how do the authors of the High Sabbath Adventists, as “Elijah,” and their apostles-to-be, as “Elisha,” fulfill the journey they have in common with their biblical types? On the basis of the last hour of the two witnesses,[44] which is presented on the Mazzaroth, one might be tempted to try to locate Gilgal, Bethel, Jericho, and the Jordan in the constellations of the ecliptic. We might find a “river” there, but it has already been identified as the heavenly “Euphrates,” the galactic equator. Consequently, it cannot be the celestial “Jordan” at the same time. On the other hand, to find Gilgal, Bethel, and Jericho in the constellations is completely hopeless. The stations of “Elijah’s” journey at the end of the world must be something else.

However, there is a “river” not only in the great circle of the God’s Mazzaroth clock, but also in the smaller circle of the Orion clock: the throne lines. It becomes apparent especially in the plague cycle that God connects the throne lines of the clock on both sides with the symbolism of rivers or streams. The text of the third plague, belonging to the right throne line, begins with verse 4 of Revelation 16:

And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. (Revelation 16:4)

The text of the sixth plague deals with a river again, since its two Orion clock hands also form a “river bed,” which becomes wider and wider, on the left side of the throne of the three belt stars:

And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. (Revelation 16:12)

The latter text obviously speaks of the “Euphrates” of the Mazzaroth; nevertheless, the times (dates) at which we are to look up to the firmament are indicated by the Orion clock and its “river”: the left throne line.

Could it be that the throne lines of the Orion clock are the antitypical “Jordan” of the journey of Elijah? Then the biblical places of the journey should be nearby.

On every cycle of the Orion clock—the “hands” of which can move clockwise or counterclockwise—the traveler who follows the corresponding course of time on the clock wheel crosses the “Jordan” of the throne lines twice, but each time coming from a different side. This could be an analogy to Elisha crossing the Jordan twice in opposite directions; once with Elijah and once without.

The next question is: can we identify Gilgal, Bethel, and Jericho in the present plague cycle?

If one were to assume that the outer stars of Orion correspond to these places, one would face the problem that they are four and not just three. Even if one were to assign an outer star of the Orion clock to the “Jordan” as well—which seems illogical, since it should already be represented by the throne lines—two places would each obviously be located on opposite river banks. This would not correspond perfectly to the local arrangement of the model.

Of course, one might have the idea to regard one outer star as the rapture point even after crossing the Jordan. The best possible place for this in the plague cycle would be the star Saiph, which indicates the seventh plague on May 6, 2019, since at this time the great rapture of the first resurrection will take place at Jesus’ second coming. However, according to our thought model, that would be “Elisha’s” rapture and not “Elijah’s.” It must take place beforehand, and only the second of the sixth plague throne lines on the left, that of April 6/7, 2019, could be considered as the time again, since it would mean reaching the opposite bank of the river after beginning to cross the “Jordan” on April 3/4.

The latter approach would make Rigel Gilgal, Bellatrix Bethel, and Betelgeuse Jericho. Unfortunately, it is not possible to find any analogies of the stars with the stops of Elijah’s last journey or the related events or places that would now furthermore lie on different river banks. We are still groping in the dark—but in a tunnel that already has light at the end of it.

In the commentary, I marked red that Elijah obviously took a circular route, as you can also see on the map of Elijah’s journey. The circling around Jericho must also have an important meaning, as this place belongs to Elijah’s biblical travel stops.

Jericho also has deep significance in the history of our ministry. Very early on, I came to the realization that the marches around Jericho repeat themselves, and so does history. Also at the beginning of the Orion message, the Bethel of the Bible gave us a great hint to the belt stars of Orion, which are also known as Jacob’s ladder[45] in some cultural circles. At this place, the patriarch dreamed of this ladder and therefore called it “the house of God,” Beth-El. And from the beginning, as I have mentioned several times, my divine mandate was to find the twelve modern apostles who in the loud cry would seal the rest of the 144,000 for their own crossing of the heavenly Jordan.

The twelve stones, as a symbol for the twelve tribes of present-day “Israel,” to whom the hope of the heavenly Promised Land—the Milky Way—applies, were set up after the crossing of the Jordan by Joshua in Gilgal.

And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there. (Joshua 4:8)

And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal. (Joshua 4:20)

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Revelation 7:4)

What ministry or community of faith has a history that shows so many analogies to these four places? One cannot deny that all four places of Elijah’s last journey have a close connection to the Orion message. Therefore, we must seriously ask ourselves: could the circular cycles of the Orion clock themselves be the antitype for these “places” (which were formerly often encircled by city walls)?

The Orion message began in 2010, after the Adventist Church had been wandering in the wilderness for 120 (3 times 40) years, since 1890, due to its rejection of the light of the fourth angel. It was to be given one last chance to prepare for its mission to give the loud cry before the rapture. The “Elijah” promised in Malachi 4:5[46] had been sent to the judgement church “Laodicea” at the end of the Orion judgment cycle to turn the hearts of the children to the fathers (the pioneers). He called for repentance by presenting to the church the judgment cycle of the Orion clock, where its transgressions were marked in time, but in vain. However, the Orion judgment cycle had already begun in 1846, long before the birth of the last “Elijah” and his “Elisha.” Therefore, it cannot be the antitype of any of the places of Elijah’s journey.

When the Orion judgment cycle finally ended in 2014, the judgment of the living began with a delay,[47] but “Elijah” had been “in office” since 2010, and the High Sabbath Adventists had twelve leaders since about 2012. The first four years of his ministry were already over when the last “Elijah” began his last journey, according to the type of the prophet Elijah. Since then, he has actually visited four special “circular” places: the last four cycles of the Orion clock, all of which took place during the term of the last “Elijah,” and, as we have seen, he will leave in whatever form on April 6, 2019 at the second left throne line of the last of the four cycles, the Orion plague cycle.

His “Gilgal” in the “Jordan” river delta of the Orion clock’s throne lines was thus the entire preparatory trumpet cycle from the feast of the temple dedication on February 1, 2014 to October 18, 2015 (only seven days before the great Yom Kippur 2015), to which the revelation of Jesus refers in just a few words:

And I saw the seven angels which stood before God; and to them were given seven trumpets…. And the seven angels which had the seven trumpets prepared themselves to sound. (Revelation 8:2,6)

And thus the travel preparations were also made at the place of the starting point of Elijah’s journey in 2 Kings 2:

And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal. (2 Kings 2:1)

As part of the preparation for the journey, Elijah tested his designated successor, Elisha, in Gilgal, saying to him:

Tarry here, I pray thee; for the Lord hath sent me to Bethel. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel. (2 Kings 2:2)

How did the antitypical “Elijah” do this in the “Gilgal” of the preparatory trumpet cycle?

If one understands that Elijah wanted to test the loyalty of his successor, it is easy to recognize this test in John Scotram’s Carmel Challenge of July 8, 2015. Since the expected fire had not yet fallen from heaven at that time, but only later in the mirror-image loud trumpet cycle, the challenge became a great test, especially for the prospective apostles. But almost everyone did the same as Elisha, and only one remained behind in “Gilgal,” if I remember correctly.

On October 24, 2015, the two modern-day travelers arrived in their “Bethel”: the plague cycle of the Orion clock for Plan A, which would have led to the return of Jesus on October 23, 2016, if the sacrifice of Philadelphia had not prevented it at the last moment, to benefit other people who were yet to be sealed. The revelation of Jesus also has its own name for the Bethel cycle. We later recognized the seven clock hands of this Orion cycle as the second interpretation possibility for the “seven thunders” of Revelation 10.[48] As before in Revelation 7:3, the prophecy of the seven thunders points to something that was averted; therefore, what the thunders had uttered was not to be written down, i.e. the divine Plan A would not be carried out:

And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. (Revelation 10:4)

The biblical Bethel is where the foot of God’s ladder to heaven had stood, which Jacob had seen in a dream. The authors and their families figuratively stood at the foot of the same ladder on October 22, 2016, asking God not to call them to ascend to Him yet,[49] and end world time. Bethel symbolizes a direct route to God through Jacob’s ladder: a shortcut, so to speak, that we could have taken, but we did not because otherwise “Elisha” would not have been able to carry out his task of saving the 144,000, and that would have had unforeseeable consequences for the entire plan of salvation.

Where do the 144,000 show up in Elijah’s travel log?

And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace. (2 Kings 2:3)

The Bible Commentary helps us understand who the “sons of the prophets” are in the antitype:

Sons of the prophets. Only a few years before, Elijah had believed he was the only one left in Israel who remained true to God, but he had been given the divine assurance that the Lord had no less than 7,000 in Israel who had not bowed to Baal (1 Kings 19:18). Many of these faithful children of God had united with the schools of the prophets, that they might prepare for a part in the same service of reform to which Elijah and Elisha had been called. These schools had fallen into decay during the apostasy of Israel, but had been reestablished by Elijah (PK 224). Throughout the nation Elijah now found evidences of faith and courage in the Lord, and his heart was cheered at the strong work he saw being carried on in the schools.[50]

Of course, the 7,000 faithful of Elijah’s time stand for the 144,000 faithful of the time of the end. Elijah did not know them all personally, but he could see that they were students of the schools of the prophets, who were faithful to Jehovah and led by good teachers. However, one must use discernment; these schools were historically reformed by Elijah, but in the typology of the journey, the “prophets” in the expression “sons of the prophets” stand not for the last “Elijah” but for other prophets! As I already explained in the introduction to this chapter, these “sons” are to be understood as pupils in schools of other prophets who only know the last “Elijah” or his teachings superficially, if at all.

Under this premise, we have to ask ourselves how followers of other “good” ministries could know that “Elijah” would be taken from the head of “Elisha” “today” (which they say once in the Bethel cycle and again in the Jericho cycle later).

It is helpful to look at what other ministries are teaching in these last days. They almost all speak of the so-called “pre-tribulation rapture” before the time of the plagues and do not even understand that we are already in them—or have already been in them once, namely in the Bethel cycle of judgment of the living of Plan A. Biblically, however, the teaching of the pre-tribulation rapture can only be applied to the two witnesses, according to Revelation 11:12, and thus only to the last “Elijah” as the author of the two testimonies and his closest spiritual family members.

We also see in analogy that prophets on whom the Spirit of Prophecy has been poured out—on Brother Dan and Sister Barbara of GodsHealer7, e.g.—also knew that an “Elijah” was among them and that he, of course, also had to be taken up into heaven, namely in the presence of “Elisha.” Except that they, too, for a long time believed in the pre-tribulation rapture of the entire church, at least till the Jordan cycle.

The dialogue between the sons of the prophets and Elisha in 2 Kings 2:3 becomes fully understandable only when it is placed in its antitypical timeframe.

On the one hand, Elijah’s visit to the schools of the prophets served the purpose of introducing his successor, Elisha, to the other sons of the prophets so that later, when he would return alone, they would accept him as their highest leader. Since I am not just an author, but also a computer scientist by profession and take care of the technical administration of the websites, all our regional secretaries are officially introduced by me personally to all the “sons of the other prophets” who visit our contact pages. My articles—like this one—clearly explain whom I give authority to as my rightful successor: to the twelve regional secretaries of the High Sabbath Adventists, who are “Elisha.”

On the other hand, “Elisha” commanded the disciples of the prophets to keep quiet when they presented their “enlightenment.” In the context of the antitype, it is simply wrong to claim that “Elijah” would be taken away “today,” i.e. on the “day” of the Bethel cycle. Both Orion clock cycles where the sons of the prophets claim that Elijah would be taken away on the day of “today” can be regarded as a “day,” as we know from the judgment cycle, which is one Orion round of 168 earthly years, but at the same time also the great heavenly Day of Atonement.[51] The first plague cycle, of Plan A, which we can now call the Bethel cycle or seven thunders cycle, lasted one year of 365 days (including the seventh plague of one month) from October 25, 2015 to October 24, 2016, which was again one prophetic day according to the day-year principle. The loud-sounding trumpet cycle, now called the Jericho cycle, lasted 636 days, but it symbolizes the seventh and last day around Jericho by repeating the six marches of the previous days.

The Elisha of the Bible knew that Elijah would have only been provoked if the sons of the prophets had chattered recklessly in front of him without a proper understanding. Therefore, he said they should be quiet.

In the antitype today, these are the many—often foolish—e-mails that reach us. Now it is the apostles-in-waiting who sift through the correspondence of the ministry and say “Hush!”[52] before the distorted ideas of any of the sons of the other prophets reach “Elijah’s” ears.

One example of many should suffice: I remember only too well a group of Bible students who had partially accepted the Orion study, but then developed their own mindless studies around it and began to explain to me when Jesus would really come, that a rapture would take place in one form or another, and that with another date almost every week.

To do it, they wrote their own dates into the holy clock of God and added long lists of illogical time calculations, which rivaled the High Sabbath List in number of lines. Each time I published a new article or insight, they wrote me a new study up to 100 pages long, presenting my own studies to me as if they were a novel thing, represented as a new discovery on their part. (Yes, one could classify this behavior as paranoia.)

It took an incredible amount of time and effort to even read that outrageous nonsense, which was taking up gigabytes of disk space on my e-mail server. After all, we are obliged as Christians not to leave anything unproven. I explained to them how wrong were the studies of their prophet “Rubin,” who later called himself “Joseph Sichem.” Then they sent me dreams from their prophetess “Deborah” that “should bring me to reason” before God would punish me and take me away. For that, too, various dates for my death were set for me.

Countless times I asked them not to continue writing. It didn’t help at all; it went on like that for years. At some point I just quit reading what they sent me about their “Orion clock theories,” which contradicted my own studies. I left it to my “Elisha” to tell them that he, too, knew my studies and that they should simply keep their mouths shut.

…He answered, “Yes, I know. Be quiet.” (2 Kings 2:3 NET)

The same thing continued in the following Jericho cycle, where Elisha was asked the same question by the “sons of the prophets” at Jericho—and the aforementioned study group continued to stuff the e-mail inboxes of my “Elisha,” and he had to hush to silence them and many others again and again. “We already know that. Please don’t write to us anymore.”

As I said, in these two dialogues between the sons of the prophets and Elisha, God is trying to make it clear to all the wannabe prophets of then and now, that in a “school of the prophets” one should learn respect for the true chosen prophets, who teach under the influence of the Holy Spirit, and that one shouldn’t add his own mustard to God’s meal if he doesn’t want to be rebuked.

In the Jordan cycle, pretty much at the end of the journey, only 50 students from the Jericho prophet school go almost to the “Jordan” of the sixth plague throne line, but say nothing more. A reasonable interpretation would be that in this last cycle, the fulfillment of “Elijah’s” ascension will actually take place, and thus, if the 50 would now say that “Elijah” would be taken away today, they would finally be right! But this time they are quiet. I personally believe that I can read from the numbers of our newsletter subscribers and from the few but rather positive and confirming e-mails, that with the 50, God wanted to represent an approximately real-life number of interested people who watch our ministry from afar, to wait and see what will happen on April 6/7, 2019.

Back to the Bethel cycle: there is another dialogue in this cycle, the seven thunders cycle, which needs to be discussed. This cycle would also have a great test in store for “Elisha.” When everyone was expecting the great rapture at the end of this (first) plague cycle of the divine Plan A, “Elijah” instead indirectly asked them with his official statement to “stay behind,” while he would go on to “Jericho.”

And Elijah said unto him, Elisha, tarry here, I pray thee; for the Lord hath sent me [contrary to expectation] to Jericho. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho. (2 Kings 2:4)

The deferral of Jesus’ return as the sacrifice of Philadelphia was a shock to many. This time, many “sons of the prophets” from our own school fell by the wayside and were left behind in “Bethel.” Those who truly had the character of “Elisha,” however, marched faithfully on to “Jericho” with “Elijah.”

And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. (Revelation 10:11)

What cycle of seven in Revelation would fit better with “Jericho” than the seven loud-sounding trumpets that once brought down Jericho’s walls?

And seven priests bearing seven trumpets of rams’ horns before the ark of the Lord went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the Lord, the priests going on, and blowing with the trumpets. (Joshua 6:13)

As already mentioned, the capture of Jericho had even become a model for us for the interpretation of the Orion cycles themselves. We knew that we were already on the seventh and final day of the marches around Jericho during this loud-sounding trumpet cycle. Seven more times the city had to be circled, from November 22, 2016 to the day of Jesus’ return on May 6, 2019 when the seventh trumpet will sound, after the interlude of the cycle of the seven last plagues, which we now refer to as the Jordan cycle. The book of Revelation honors the trumpets of “Jericho,” all having their heavenly signs, with two full chapters (8 and 9).

This time the trumpets sounded loudly, and God heated up “Elijah’s” altar in preparation for the sixth trumpet and the mirrored Carmel Challenge, until the world could literally see the fire fall from heaven predicted for June 3, 2018, in the precise hour of the evening sacrifice. No wonder, then, that the sons of the prophets stayed quiet in the ensuing Jordan cycle.

“Elisha” also had to be tested in the Jericho cycle, however, and this time—the last time—would be especially hard. Shortly after the sixth loud-sounding trumpet and the Carmel Challenge, which was finally answered affirmatively by God, He commissioned the last “Elijah” to lead his small congregation of High Sabbath Adventists on a training course through the Mazzaroth. All possible rapture points on this great divine clock wheel were tracked down with the hand of the moon. “Elisha” believed many times that “Elijah’s” rapture would be imminent, but when the moon had left each possible “rapture point,” “Elijah” was still there, and a new time was targeted. This continued for a month, until it was finally realized that the sun had to activate the possible rapture points, which would only be the case later in the plague cycle. The deeper knowledge about the heavenly signs that was acquired in this way turned out to be a valuable set of tools for interpretation and helped in all of the later articles about the time of the plagues at the “Jordan.” But in this lunar month, for every “little disappointment,” “Elisha” had been asked by “Elijah” in a figurative sense:

And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on. (2 Kings 2:6)

Arriving at the “Jordan” at the beginning of the Orion plague cycle on August 20, 2018, we had 38 permanent forum members with the seven from Paraguay and the twelve apostles-to-be. Only a few students were still studying the seal toward admission to the forum, and were preparing for their baptism, while our number remained constant, and only recently was another baptism foreseeable, which will take place shortly. Can you imagine any smaller “movement”? Yes—the first group of Adventists numbered only twelve, and Noah brought only eight people into the ark, including himself. That is how it is in the end times.

But God informs us that 50 sons of the prophets from Jericho had gone with us, even if they stood afar off. So, there must be at least 50 people who we do not yet know, but who watch us with interest.

And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan. (2 Kings 2:7)

But “Elijah” and “Elisha” alone will soon cross the “Jordan” of the sixth plague throne line:

And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground. (2 Kings 2:8)

How fitting it is that the heavenly “Euphrates” will also dry up at this time! The large clock wheel of the Mazzaroth is obviously reflected in the small wheel of the Orion.

May “Elisha” return from the “Jordan” full of the Spirit and begin his sealing work with the 50 faithful of the Lord who are waiting for him in Jericho, not yet sealed. If the apostles themselves are not among the 144,000—and in the last chapter we will give proof for this—then after the departure of the seven who are “Elijah,” “Elisha” would still bring along 20 forum members as his first fruits of the 144,000. Then the sealing of the 50 faithful from Jericho means that 70 will be sent out in the latter rain to comfort the martyrs and give the rest of the 144,000 their first-class ticket to travel in the Holy City. The preaching in sackcloth will have ended.

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.… And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. (Luke 10:1,2,17)

The Altar at Carmel

Before the last chapter of this study, where I will talk about the double portion of “Elijah’s” Spirit, I would like to mention another type that the prophet Elijah established on Mount Carmel—one that we were already occupied with in the original Carmel challenge, in its chapter The Hidden Schedule. As we now know, “Elijah” was ultimately confirmed by God, just later than planned, and another important reason for this delay lay in Elisha’s character-forming trials, which also served to sift out the weak or doubting “Elisha” candidates. The “sifting” that had begun in the Judgment Cycle in 1846 was completed along with the Jericho Cycle.

The mighty shaking has commenced and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth and to sacrifice for God and His cause. The angel said, “Think ye that any will be compelled to sacrifice? No, no. It must be a freewill offering. It will take all to buy the field.” I cried to God to spare His people, some of whom were fainting and dying. Then I saw that the judgments of the Almighty were speedily coming [the Orion plague cycle at the “Jordan”], and I begged of the angel to speak in his language to the people. Said he, “All the thunders and lightnings of Mount Sinai would not move those who will not be moved by the plain truths of the Word of God, neither would an angel’s message awake them.” {EW 50.3}

No one has an excuse. The greatest disappointment for God and the hosts of heaven, however, was the failure of today’s 20 million Adventists who were chosen to bring salvation to many and proclaim a cleansed gospel, including the Sabbath commandment. Therefore, as a last resort, God sent His angel, but as it was foretold, only a few woke up, because no one was prepared to really make a sacrifice—and certainly not to lay their own eternal life on the altar like Moses[53] or Paul[54] did.

Once again, it must be borne in mind that there are two divine timetables: Plan A, which did not come to fruition because the Adventist Church, like the Jews, failed as God’s people on account of their stubborn rejection of the Holy Spirit, and Plan B, which has been in effect since the change of venue to Paraguay.[55] Therefore, the Carmel challenge was not yet answered in Plan A in 2015, but in Plan B in 2018.

The acts of the prophet Elijah in the construction of the altar for Jehovah on Mount Carmel and the sevenfold search for the great rain by his servant had thus already been recognized by us in 2015 as a pictorial representation of the Orion formula of the 168 years of the judgment of the dead, albeit from the point of view of Plan A at the time. Nothing we ever wrote falls to the ground, however, because it is the inspired Word of God.

I am referring to the following verses, which we can now look at with new eyes as we understand Plan B and Elijah’s last journey:

And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down. And Elijah took twelve stones [those that came out of the Jordan], according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name: And with the stones he built an altar in the name of the Lord [as Joshua once did in Gilgal]: and he made a trench about the altar [like the clock circle around the Orion clock], as great as would contain two measures of seed [the later double portions of Elijah’s spirit]. And he put the wood in order, and cut the bullock in pieces [the sacrifice of Philadelphia], and laid him on the wood, and said, Fill four barrels with water [the four outer stars of Orion], and pour it on the burnt sacrifice, and on the wood [GILGAL cycle]. And he said, Do it the second time. And they did it the second time [BETHEL cycle]. And he said, Do it the third time. And they did it the third time [JERICHO cycle]. And the water ran round about the altar; and he filled the trench also with water. (1 Kings 18:30-35)

With this prior knowledge, you can adjust the chart from the original Carmel Challenge according to Plan B and “Elijah’s” last journey:

Orion Cycles at Elijah's Altar

 

Twelve Barrels of Water at Elijah's Altar

After the fire from heaven had come and Elijah had slain Baal’s priests, his servant at that time was on the lookout for the long-awaited rain, which of course serves as a type for the latter rain that we had been longing for, for years. Seven times the servant had to go and check.

And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain. So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel. (1 Kings 18:41-45)

Nothing better illustrates how we feel during the plague cycle of the Orion Clock than this report. Elijah had promised a great rain to the apostate “Ahab,” who stands for the leaders of the (formerly) Protestant churches that are “married” to “Jezebel,” the Catholic Church. But even Elijah had to muster great patience and faith as he waited until his confirmation as a prophet through God’s fire would finally bear fruit.

No one who reads the plague texts in Revelation 16 and understands them literally would believe that we are actually in the time of the boils on those who bear the mark of the beast, of the sea of blood, of the rivers that became blood, of the sun that scorches humanity, of the darkening of the throne of the beast, or of the demonic frogs that are already croaking in the distance. And so most Christians, who have never learned to understand prophetic texts as a symbolic language, again fulfill a sad prophecy about the time after the books of judgment in heaven have already been closed:

The righteous and the wicked will still be living upon the earth in their mortal state—men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. Before the Flood, after Noah entered the ark, God shut him in and shut the ungodly out; but for seven days the people, knowing not that their doom was fixed, continued their careless, pleasure-loving life and mocked the warnings of impending judgment. “So,” says the Saviour, “shall also the coming of the Son of man be.” Matthew 24:39. Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men. {GC 491.1}

There are many prophecies of the Spirit of Prophecy that seem to say the opposite and speak of a dreadful “hour” of terrible agony.

Many of the wicked were greatly enraged as they suffered the effects of the plagues. It was a scene of fearful agony. Parents were bitterly reproaching their children, and children their parents, brothers their sisters, and sisters their brothers. Loud, wailing cries were heard in every direction, “It was you who kept me from receiving the truth which would have saved me from this awful hour.” The people turned upon their ministers with bitter hate and reproached them, saying, “You have not warned us. You told us that all the world was to be converted, and cried, Peace, peace, to quiet every fear that was aroused. You have not told us of this hour; and those who warned us of it you declared to be fanatics and evil men, who would ruin us.” But I saw that the ministers did not escape the wrath of God. Their suffering was tenfold greater than that of their people. {EW 282.1}

The Chalice of the Seven Last Plagues That awful hour will only come when the cup of God’s wrath is filled to the brim. This will be the case at the beginning of the seventh plague on May 6, 2019. It is the same hour from which Philadelphia will be saved and brought to the Holy City. Soon you will learn much more about this journey, which encompasses far more than the seven days to the Orion Nebula. But be warned: The first six of the seven last plagues are yet further warnings from God, but they are already literally “plaguing” the great and rich of this world. Since the cup for Babylon must first be filled, the four angels of the Orion Clock hold back the unbridled wrath of God until the last of the 144,000 is sealed with the last drops of the latter rain on May 5 or perhaps even on May 6, 2019.

The time of the great and final latter rain can be precisely determined by the report of the sevenfold observation of Elijah’s servant and the simple reading of the Orion Clock: Beginning with the successful Carmel Challenge on June 3, 2018 on the first throne line of the sixth trumpet, seven segments of the Orion Clock must be counted in which “the servant is on the lookout.” In the seventh segment, the latter rain will finally fall and the loud cry will resound, whereupon the last of the 144,000 will be sealed.

The first segment of our count must be the segment of the sixth trumpet itself, followed by another six segments on the plague clock:

The Seven Orion Segments of the Lookout for the Latter Rain

The latter rain will therefore fall in the sixth plague segment, exactly one Orion cycle or seven segments later than the successful Carmel challenge as confirmed by the Lord. Since we know that the last “Elijah” will have crossed his “Jordan” on April 6/7, 2019, and the latter rain segment begins at this point, we can conclude with certainty that the latter rain will fall simultaneously with the outpouring of the double portion of “Elijah’s” spirit on “Elisha.” But is the double portion of the spirit of “Elijah” really the same as the latter rain, which is poured out in twelve daily rations over 30 days? In the end we will once again see that we must not mix apples and oranges, even though prophetically they sometimes look very similar.

By the way, did you see that we solved another big mystery? Compare the penultimate quote from the Spirit of Prophecy, Ellen G. White, where she talks about the time of Noah and the last seven days before the “decisive hour” when Jesus comes as a thief in the night, with the seven segments in the picture above. Can you see that each of the seven bluish segments of the Orion cycles can also be seen as one of the seven “days” of Noah before the rain of fire in the hail of the seventh plague at the coming of Jesus and the destruction of Babylon?

For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. (Matthew 24:38-39)

Check in which segment the books of judgment were closed! Yes, this happened at the beginning of the last segment of the trumpet cycle, the antitypical first “day” that Noah spent with his own in the ark. The throne line of the sixth trumpet, when the heavenly sign was given representing Jesus as He threw down the incense censer of Revelation 8,[56] is thereby again confirmed as the closing of the door of grace. The latter rain sealing for the journey in the Holy City for those who had already been enclosed in the “Ark” by God in June 2018 because they were on His side, is followed by the firestorm of the seventh plague for those who remained outside and must be left on earth as pillars of salt because they possess the character of Lot’s wife.[57]

If you look at the time direction arrows of the Orion cycles in the last two large images, you can discover two more amazing harmonies.

In the picture with the three clocks for the Gilgal, Bethel, and Jericho cycles, the “clock hands” rotate clockwise up to and including the Bethel cycle. From the Jericho cycle on, however, they run in the opposite direction. We have known about this time reversal since the discovery of the seven lean years, but that is not the subject here. Please compare the reversal of the time direction with the map of Elijah’s itinerary right at the beginning of the previous chapter. Elijah also turned around after leaving the city of Bethel and went back to Jericho. From there he continues in the same direction to the Jordan and crosses it. This is another wonderful confirmation of the reverse time in the Jericho cycle of trumpets and the Jordan cycle of plagues!

The picture above shows the six antitypical segments of Elijah’s servant’s futile search and the seventh segment of the latter rain. If the plague clock were to continue after that, we would (again) enter the time of the segment marked “2”. What makes this segment following the latter rain so interesting? It is the segment of the Orion Nebula, the sea of glass, for which we will depart on the day when the latter rain stops.

“Elisha’s” Blessing and Curse

Map of Elisha's RouteTo conclude the subject of the last journey of Elijah and the analogy of the Carmel altar, I would like to add a few words about the first journey of Elisha as Elijah’s successor. The wise commentator I quoted in the chapter about Elijah’s last journey also spoke about Elisha’s return journey after his teacher had left him, transferring his office and spirit to him.

After Elijah was taken into heaven, Elisha “returned to earth” by back-tracking the same steps. (Elisha made the “death and unfruitfulness” of Jericho’s “desert” into potable water in 2 Kings 2:22). He goes through Bethel, where (like at Sinai with Moses) insolence and insubordination was evident toward God’s prophet, Elisha (2 Kings 2:23). As his final destination, instead of returning to “Egypt” (Gilgal), he returned to Mount Carmel, which is where Elijah’s ministry had ended, and where of course Elisha’s ministry was going to begin.

First Elisha had to cross the Jordan, which is shown in the Orion clock by the fact that the last segment with the latter rain is still in the Jordan cycle. But that’s not so important in connection with what I’m about to describe.

On his “return journey” Elisha passed through all the prophet schools in which Elijah had previously introduced him as his successor. From the spring at the Jericho school, where the 50 sons of the prophets came from who had followed Elijah and Elisha all the way to the Jordan, contaminated water gushed forth, which in the antitype stands for false teachings. In order to draw the pure water of the latter rain from it, it must first be purified.

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (Ezekiel 36:25)

The assumption suggests that we know some of these schools of prophets and that they might be, among others, the “GodsHealer7” school of Sister Barbara and Brother Dan, which we became attentive to during the Jericho Cycle, and from time to time we posted references to our existence in comments to their videos or Facebook posts, which indeed could possibly have led 50 of their students to silently observe us from a distance, waiting to see what will happen on April 6, 2019. After this final part of the Holy City study, they may take a closer look.

The prophets and their students are skeptical about time-setting, and that is precisely what prevented the water in their schools from helping in the trumpet and current plague cycle to bring about the much-desired reform of the hearts of—at least—144,000 people. The rejection of the time of Him who is Time defiles all their teachings and brings death and infertility.

Sister Barbara, for example, repeatedly emphasizes that she doesn’t know what might happen on April 6, 2019 (or from then on) when her prophecy timeframe expires, and that God doesn’t give time prophecies, but only “event-related” predictions.

Therefore it is likely that their “sons” will demand many concrete proofs from “Elisha” for “Elijah’s” ascension, because this fallacy that no one—not even Jesus Himself—can ever know when the Son of Man will come is widespread in Christendom, namely since Miller’s midnight cry, which is simply negligently misunderstood[58] by all Christians—now even including the Adventists:

And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him. And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send. (2 Kings 2:15-16)

Is it possible that 50 followers of GodsHealer7 (and other “observers”) will fly to Paraguay against “Elisha’s” counsel to see if we are lying crushed somewhere after the great earthquake or have fled somewhere else? I leave it to “Elisha” to understand how this prophecy will be fulfilled in due course.

And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not. And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not? (2 Kings 2:17-18)

Perhaps they will keep urging the twelve apostles until they are disappointed with them, which is the correct translation of the term “ashamed” in the verse above. My advice to “Elisha” is: “Let them do their research; God will send them three days of darkness, as their own prophets have foretold, but without specifying a time. Then they will be ashamed and admit before you that their water was polluted with the poison of anti-time-setting.

Would our “Elisha” have something to give them that could be understood as purifying “salt” for their “water spring”? What does one give to someone who doesn’t know the time? Personally, I would give him a clock.

And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren. And he said, Bring me a new cruse, and put salt therein. And they brought it to him. And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land. So the waters were healed unto this day, according to the saying of Elisha which he spake. (2 Kings 2:19-22)

I think that the writings of the High Sabbath Adventists are the purifying salt that will heal the spring. Then the 50 strong ones of GodsHealer7 and other prophet schools can finally begin to fulfill their mission of reformation.

Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children.—The Great Controversy, 464 (1911). {LDE 186.2}

After this purification, the land will be fertile, and the seventy will produce another 143,930 delightful fruits under the leadership of the twelve.

The plant grows by receiving that which God has provided to sustain its life. It sends down its roots into the earth. It drinks in the sunshine, the dew, and the rain. It receives the life-giving properties from the air. So the Christian is to grow by co-operating with the divine agencies. Feeling our helplessness, we are to improve all the opportunities granted us to gain a fuller experience. As the plant takes root in the soil, so we are to take deep root in Christ. As the plant receives the sunshine, the dew, and the rain, we are to open our hearts to the Holy Spirit. The work is to be done “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6. If we keep our minds stayed upon Christ, He will come unto us “as the rain, as the latter and former rain unto the earth.” Hosea 6:3. As the Sun of Righteousness, He will arise upon us “with healing in His wings.” Malachi 4:2. We shall “grow as the lily.” We shall “revive as the corn, and grow as the vine.” Hosea 14:5, 7. By constantly relying upon Christ as our personal Saviour, we shall grow up into Him in all things who is our head. {COL 66.1}

Elisha’s next stop was in Bethel, where he had 42 little children torn apart by two bears as they mocked him.

And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them. (2 Kings 2:23-24)

The time for mockers is over as soon as “Elisha” returns from the Jordan of the throne lines and has completed his cleansing and sealing work in Jericho. We have explained that the seventh and last trumpet of the Jericho trumpet cycle is postponed by an interlude of the Jordan plague cycle and is the same trumpet that sounds at the return of Jesus. If Jesus had returned on May 21, 2019, the first day of the feast of unleavened bread, the seventh plague would have raged for 15 days before the saints would have been saved from it. But by the prophetic hour that Philadelphia is spared from, the seventh plague and the seventh trumpet coincide on May 6, 2019.

It is a highly interesting prophetic symbol that Elisha returns to Jericho, since the seventh trumpet still has to sound, in the time when “Elijah” has already left. The time of the unmixed wrath of God thus follows on the heels of the seventh and last trumpet on the seventh and last march on the seventh and last day of Jericho, exactly like the fall of the wall of the biblical city that Joshua had once taken as the first in Canaan. Whoever mocked “Elijah’s” two witnesses or his twelve successors must die from then on.

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. (Revelation 11:5)

The latter rain becomes a hailstorm in the seventh plague and brings the fireballs we have long predicted from heaven. Ernie Knoll’s old dreams often referred to these fireballs, which are also based on the visions and dreams of Ellen G. White. It becomes clear in his dreams that the Sunday law against Sabbath keepers, for which Seventh-day Adventists have been waiting so long, will not come until the fireballs have fallen. Therefore, Adventists expect them before the only prophecy that is important to them. And for them, so long as no “Sunday law” has come, of which Ellen G. White spoke so often, neither trumpets may have sounded nor plagues fallen. Because of their spiritual apostasy and their lack of love for the truth, God sent them the efficacious strong delusion[59] instead of the Sunday law; for they were hearing, unable to hear, and seeing, unable to see[60] that the twin of the Sunday law, gay marriage, was the true image and mark of the beast. All their senses and aspirations are devoted only to the Sunday law, which would be the only idolatrous sign of the Second Coming for them, because they did not and would not know their Lord. They believed they were prophesying in His name and nothing could dissuade them from their delusion as they greedily drank from their poisonous spring of anti-time-setting quotes of their prophetess, who had prophesied for a different epoch for the Second Coming (1890!), in which the Adventists would have played the role of the last “Elijah.” Yet even at that time, they had rejected the light of the fourth angel in 1888.

On January 9, 2019, the day before I wrote this, a dream of the prophet Ernie Knoll appeared again after a long time, who in blasphemous exaggeration calls himself “the truth.” Since we increased, he had visibly decreased, not in terms of the body mass of those involved, but in terms of the fact that his dreams came only sporadically while our ministry produced thousands of pages. Apparently, his wife had to work on this dream, which he dreamed on November 9, 2018, for another two months. In this dream, he also speaks of the latter rain that should finally come, but only after the “fireballs” have fallen and the Sunday law has come into force. He has learned nothing in all the years since 2005.

On the day he published his dream, January 9, 2019, Brother Dan and Sister Barbara also prophesied about the latter rain and the time of the beast, both being just around the corner, thus confirming what I had just learned that day about the sending of the seventy. One can clearly see who replaced whom.

When the arrogant “Balaam”[61] dreams, God turns his curse into a blessing for us every time. The dream date of November 9, 2018, exactly marked the Friday on which I was allowed to announce to the group in Paraguay at lunch that I had recognized the hour of Philadelphia from which the 144,000 would be saved. And after many years, this dream speaks again of the fireballs that will fall when the great rapture of the Second Coming takes place: May 6/7, 2019.

I believe I have recognized one thing for sure: The Adventists will receive their fireballs and their Sunday law, but when it happens, it will be a curse and death for them, because they refused to have their water spring cleaned when “Elijah” had visited their prophet school long before Gilgal. Then they will be the ones of whom Jesus says:

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. (Luke 13:25-28)

The number 42 of the children who were killed, which is connected with Bethel, i.e., Elisha’s last travel stop before reaching Mount Carmel, has deep significance. Look again at the picture from the third part, and this time pay special attention to the days of the plan of salvation which are marked there.

The Days of the Plan of Salvation on the Journey to the Orion NebulaBelow the last “station” of the journey of the redeemed before reaching the Orion Nebula is the number 42 and marks May 11, 2019 (according to the perceived time of the redeemed). The Israelites had established 42 camp sites when they had to wander through the desert for 40 years as punishment for their rebellion, before they were allowed to enter Canaan. The Bethel on Elisha’s return journey, where Jacob had long before seen the heavenly ladder to the Orion Nebula in his dream, thus represents the first six days of the seven-day journey itself.

As we have already seen, during these first six days of the journey, 1008 years will pass on earth, i.e., the seven lean years in which all those who remain behind on earth will die, and the ensuing millennium of 1000 years of their rest, without ever having been laid in graves. It is the time of God’s revenge on the impenitent including the supper of the unclean birds!

Is it now understandable why Elisha did not shy away from killing even little children? Isaiah knows even harsher words of the Lord for this time on earth:

Through the wrath of the Lord of hosts is the land darkened [by the hail of atomic bombs of the seventh plague], and the people shall be as the fuel of the fire [burned in the atomic fire]: no man [who survives] shall spare his brother. And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: (Isaiah 9:19-20)

We had often wondered how the five men with slaughter weapons from Ezekiel 9 could fit into the Orion clock, since there was another important sixth man in linen clothing who had a writer’s inkhorn with him that could be understood as the sealing instrument for the 144,000. Since the Orion clock has seven stations, but only six clock-hand positions, which is due to the fact that the circle closes again at the star Saiph, it was obvious for us to understand these six men as the “clock hands” or seraphim of God’s clock. Ellen G. White had also pointed out that Ezekiel 9 would “soon” be fulfilled again, and completely.[62] In the hopes that the deadly and merciless punishments of God described in Ezekiel 9 would awaken many others, we looked for this time in every Orion cycle, as Elijah did with the great rain when he sent out his servant seven times to look for it.

Now that we have connected the 42 children of Elisha with the seven lean years and the earthly millennium, we also recognize the parallel to Ezekiel 9:

Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. (Ezekiel 9:6)

The order of events in this chapter is not as clear as it may appear from a superficial reading. One can read in the instruction that the men with the slaughter weapons should follow the man with the writer’s inkhorn (the Holy Spirit?); as a step-by-step sequence in sections or segments of the Orion clock, as we have done before; or also in a more absolute sense, which would mean that first all the righteous are sealed and only then the five men with the slaughter weapons follow and strike together. It becomes even more complicated when you continue reading in chapter 10 and realize that it is the man with the writer’s inkhorn who gathers the coals of fire from under the wheels in the wheels (the Orion clock?) and scatters them over the city (Babylon?), which could be an indication of the hail of the seventh plague.

Only now, at the fifth plague of the last Orion cycle, we can see by breaking down “Elisha’s” return journey how Ezekiel 9 and 10 are to be arranged in the sequence of the final rapid events. Now it should be clear that the last great sealing time during the time of the latter rain takes place in the segment of the sixth to the seventh plague. Before this, the sealing work of the man with the writing instrument is by no means finished and none of the five angels of death has the right to strike yet. The seventh plague with the hail cannot therefore be assigned to Ezekiel 10 nor to the coals of fire, since this would break the order of the biblical original. The five angels with the weapons of destruction have to do their cruel work before the coals of fire.

Therefore, it is clear that these five angels begin their work of killing with the sound of the carillon, i.e., the seventh trumpet at the seventh plague. But why is their number five and not e.g. fifteen, because that would be the number of days of the prophetic hour that Philadelphia is spared from? Or seven, for the seven lean years; or six for the duration of the saints’ journey, including the millennium on earth?

If Ezekiel 10 is correctly interpreted, it becomes even clearer that their number must have something to do with one of the aforementioned periods after the seventh plague.

And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight. (Ezekiel 10:2)

As is now clearly evident, the coals of fire cannot be the hail of the seventh plague, so they must come later and have an explanatory counterpart somewhere in Scripture. Here it is:

And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:7-10)

The verse not only says that the fire comes down from heaven, but especially notes that it comes from God. It comes from the angel who is clothed in linen and had a writer’s inkhorn at His side. He is the Sealing Angel, the Holy Spirit as a representative of Jesus-Alnitak and it is Alnitak’s hypernova that will send the Gamma-ray burst to the earth, which is even able to kill Satan and his demonic hosts.[63] More on that later.

And death and hell were cast into the lake of fire. This is the second death. (Revelation 20:14)

Elisha’s return journey along the stops of his master ends at Mount Carmel.

And he went from thence to mount Carmel, and from thence he returned to Samaria. (2 Kings 2:25)

If one follows the chronology of the antitype, “Mount Carmel” must stand for the Mount of Olives, on which Jesus will land on the 43rd day of the plan of salvation. On this mountain of the great antitype of Elijah’ s Carmel, the last battle of Gog of Magog[64] against the Holy City comes to a furious end when the purifying fire of Alnitak (the One who was wounded for us) falls from heaven. Thus, what we experienced on June 3, 2018 at “Elijah’s” Carmel challenge was only a tiny foretaste of the real end of the great battle and the final purification of the universe from sin at the battle of the Holy City in the plain that will have emerged after the parting of the Mount of Olives. It is the great endgame; not only for the followers of Baal, but even for Baal himself. And we know the Winner who will receive the Crown.

However, it still remains a mystery why the days from the beginning of the seventh plague to the beginning of Jesus’ Olivet challenge are symbolized by FIVE men with slaughter weapons. We are now approaching exactly this time, and the Lord in His goodness leaves nothing unanswered....

Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)

“Fill to Her Double”

Perhaps you have already asked yourselves in the third part why we start the journey of the seven days on May 6, 2019 without much debate, which automatically leads to an arrival at the Orion Nebula on “May 12, 2019.”[65] We could also have thought about the alternative where Jesus still comes on May 6, 2019 and lets the redeemed come up to Him in the cloud, but where the journey starts a day later on May 7, 2019 and ends on “May 13, 2019.”

Sometimes it is necessary to follow the clues of other prophets and check whether they lead to new confirming harmonies or whether we end up at a dead end. If one wants to know what will happen on the journey and after the Millennium, especially about the coronation of the saints, the wedding feast of the redeemed, the battle of Gog at Magog, the annihilation of the wicked, or the coronation of Jesus, the Bible itself is a rather sparse source. Of course, we have a few verses in the last chapters of Revelation talking about these events, but we have also been given much more by Ellen G. White, because she was relatively close to the possible Rapture in 1890 and definitely belonged to a generation that could have been the last if the Adventists of that time had remained faithful.

However, Ellen G. White did not say much about the trip itself, except that it will last seven days. Afterwards she becomes quite detailed, however, as I have already explained once in the Hour of Truth.

There are rumors[66] that the prophetess of the Adventist church made a statement about a large meal of the saints during the journey—namely on the Sabbath of the journey, which must inevitably occur during a seven-day journey. For this purpose, the peoples of other worlds had already brought food to this planet 2000 years ago, so that the redeemed could be entertained there during their Sabbath stop. Of course, these foods would not have rotted, since neither decay nor death are known in the sinless universe of God. All of this sounds by no means illogical and yet one has to ask why Ellen G. White never allowed this statement, which is attributed to her, to be printed in any of her writings, which comprise thousands of pages. Something may be wrong with it!

In her best-known vision, however, she speaks of a great meal to which Jesus Himself invites us, but in connection with the landing of the Holy City on “this earth”—only after the saints were crowned in the Orion Nebula, in fact—at the end of the journey. Needless to say, this is the wedding feast of the redeemed in the Holy City.

The most detailed description of what she saw can be found in the booklet A Word to the Little Flock, published in 1847, in the chapter To the Remnant Scattered Abroad. I will now give a single long quote from this coherent vision which, according to her own account, she had in 1846—the year of the beginning of the Orion judgment cycle—because there are details there that are not mentioned anywhere else.

Its very introduction is a revelation for all who believe that God’s last visions were given to John on Patmos and that after him there were no more prophets. But that is a subject for the unbelievers to argue about; we know better than that. It is also not possible for me to interpret every detail of her vision again, since I have already done so in many other places and it would go beyond the scope of even this last major study. For the time being, we are only interested in the days of the journey to the Orion Nebula and what will happen afterwards.

Many of these events are even presented in varied and often confusing ways, as Ellen G. White had many more visions in her life and also wrote a whole book on the history of God’s people, known as The Great Controversy. The events that are of interest to us are recorded in its last few chapters. Again, I don’t want to reinvent the wheel, so for those who are interested in a literarily high-quality and highly spiritually inspiring account of the events surrounding the eradication of sin and Christ’s victory over Satan, please treat yourself and read at your leisure the last few chapters of the work of the eminent author herself.

As appointed time-tellers of the clocks of God, we have only the job of putting the things that the prophetess saw into their logical chronological order with the corresponding dates, and in doing so we, too, will come across aspects that are most inspiring spiritually, which we will gladly add to what has already been known and available for more than 150 years.

I will start with my quote on page 21 of the booklet To the Little Flock and will highlight the individual stations and events that are important, which we will classify later. A large detailed overview picture will crown the next chapter, and you can look there (later) periodically to see if we have presented the individual parts of the vision (and the other events in the Great Controversy) in the correct order. As you read the vision, please try to find out if it all happens on one day, or more!

We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought along the crowns and with his own right hand placed them on our heads. [2 Esdras 2:43.] He gave us harps of gold and palms of victory. [Revelation 15:2. Revelation 7:9.] Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet. [Revelation 7:9.] Angels were all about us as we marched over the sea of glass to the gate of the City. Jesus raised his mighty glorious arm, laid hold of the gate and swung it back on its golden hinges, and said to us, You have washed your robes in my blood, stood stifly for my truth, enter in. [Isaiah 26:2.] We all marched in and felt we had a perfect right in the City. Here we saw the tree of life, and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. [Revelation 22:1, 2.] On one side of the river was a trunk of a tree and a trunk on the other side of the river, both of pure transparent gold.

At first I thought I saw two trees. I looked again and saw they were united at the top in one tree. So it was the tree of life, on either side of the river of life; its branches bowed to the place where we stood; and the fruit was glorious, which looked like gold mixed with silver. We all went under the tree, and sat down to look at the glory of the place, when brothers Fitch and Stockman, who had preached the gospel of the kingdom, and whom God had laid in the grave to save them, came up to us and asked us what we had passed through while they were sleeping. We tried to call up our greatest trials, but they looked so small compared with the far more exceeding and eternal weight of glory [2 Corinthians 4:17.] that surrounded us, that we could not speak them out, [Isaiah 65:17.] and we all cried out Hallelujah, heaven is cheap enough, and we touched our glorious harps and made heaven’s arches ring.

And as we were gazing at the glories of the place our eyes were attracted upwards to something that had the appearance of silver. I asked Jesus to let me see what was within there. In a moment we were winging our way upward, and entering in; here we saw good old father Abraham, Isaac, Jacob, Noah, Daniel, and many like them. And I saw a vail with a heavy fringe of silver and gold, as a border on the bottom; it was very beautiful. I asked Jesus what was within the vail. He raised it with his own right arm, and bade me take heed. I saw there a glorious ark, overlaid with pure gold, and it had a glorious border, resembling Jesus’ crowns; and on it were two bright angels—their wings were spread over the ark as they sat on each end, with their faces turned towards each other and looking downward. [Exodus 25:18, 20. Hebrews 9:3-5.] In the ark, beneath where the angels’ wings were spread, was a golden pot of Manna, of a yellowish cast; and I saw a rod, which Jesus said was Aaron’s; I saw it bud, blossom and bear fruit. [Numbers 17:8.] And I saw two long golden rods, on which hung silver wires, and on the wires most glorious grapes; one cluster was more than a man here could carry. And I saw Jesus step up and take of the manna, almonds, grapes and pomegranates, and bear them down to the city, and place them on the supper table. I stepped up to see how much was taken away, and there was just as much left; and we shouted Hallelujah—Amen.

We all descended from this place down into the city, and with Jesus at our head we all descended from the city down to this earth, on a great and mighty mountain, which could not bear Jesus up, and it parted asunder, and there was a mighty plain. [Zechariah 14:4.] Then we looked up and saw the great city, with twelve foundations, twelve gates, three on each side, and an angel at each gate, and all cried out, “the city, the great city, it’s coming, it’s coming down from God, out of heaven;” [Revelation 21:10-13.] and it came and settled on the place where we stood. Then we began to look at the glorious things outside of the city. There I saw most glorious houses, that had the appearance of silver, supported by four pillars, set with pearls, most glorious to behold, which were to be inhabited by the saints; [Isaiah 65:21.] in them was a golden shelf; I saw many of the saints go into the houses, take off their glittering crowns and lay them on the shelf, then go out into the field by the houses to do something with the earth; [Isaiah 65:21.] not as we have to do with the earth here; no, no. A glorious light shone all about their heads, and they were continually shouting and offering praises to God.

And I saw another field full of all kinds of flowers, and as I plucked them, I cried out, well they will never fade. Next I saw a field of tall grass, most glorious to behold; it was living green, and had a reflection of silver and gold, as it waved proudly to the glory of King Jesus. Then we entered a field full of all kinds of beasts—the lion, the lamb, the leopard and the wolf, altogether in perfect union; [Isaiah 11:6-9.] we passed through the midst of them, and they followed on peaceably after. Then we entered a wood, not like the dark woods we have here, no, no; but light, and all over glorious; the branches of the trees waved to and fro, and we all cried out, “we will dwell safely in the wilderness and sleep in this woods.” [Ezekiel 34:25.] We passed through the woods, for we were on our way to Mount Zion. As we were travelling along, we met a company who were also gazing at the glories of the place. I noticed red as a border on their garments; their crowns were brilliant; their robes were pure white. As we greeted them, I asked Jesus who they were? He said they were martyrs that had been slain for him. With them was an innumerable company of little ones; they had a hem of red on their garments also. [Jeremiah 31:15-17. Matthew 2:18.] Mount Zion was just before us, and on the Mount sat a glorious temple, and about it were seven other mountains, on which grew roses and lilies, [2 Esdras 2:19.] and I saw the little ones climb, or if they chose, use their little wings and fly to the top of the mountains, and pluck the never fading flowers. There were all kinds of trees around the temple to beautify the place; the box, the pine, the fir. the oil, the myrtle, the pomegranate, and the fig tree bowed down with the weight of its timely figs, that made the place look all over glorious. [Isaiah 60:13. Isaiah 41:19.] And as we were about to enter the holy temple, Jesus raised his lovely voice and said, only the 144,000 enter this place, and we shouted Hallelujah.

Well, bless the Lord, dear brethren and sisters, it is an extra meeting for those who have the seal of the living God [Revelation 14:3.] This temple was supported by seven pillars, all of transparent gold, set with pearls most glorious. The glorious things I saw there, I cannot describe to you. O, that I could talk in the language of Canaan, then could I tell a little of the glory of the upper world; but, if faithful, you soon will know all about it. I saw there the tables of stone in which the names of the 144,000 were engraved in letters of gold; after we had beheld the glory of the temple, we went out. Then Jesus left us, and went to the city; soon, we heard his lovely voice again, saying—“Come my people, you have come out of great tribulation, and done my will; suffered for me; come in to supper, for I will gird myself, and serve you.” [Luke 12:37.] We shouted Hallelujah, glory, and entered into the city.

And I saw a table of pure silver, it was many miles in length, yet our eyes could extend over it. And I saw the fruit of the tree of life, the manna, almonds, figs, pomegranates, grapes, and many other kinds of fruit. We all reclined at the table. I asked Jesus to let me eat of the fruit. He said, not now. Those who eat of the fruit of this land, go back to earth no more. But in a little while, if faithful, you shall both eat of the fruit of the tree of life, and drink of the water of the fountain; and he said, you must go back to the earth again, and relate to others, what I have revealed to you. Then an angel bore me gently down to this dark world. Sometimes I think I cannot stay here any longer, all things of earth look so dreary—I feel very lonely here, for I have seen a better land. O, that I had wings like a dove, then would I fly away, and be at rest.

Although Ellen G. White describes many details and events, one cannot deny that there is no mention of the turn of a day anywhere, except—and this is noteworthy—that she speaks of a supper, which indicates the approach of the evening of the same day, which in the biblical understanding of the day is the beginning of the next day. Thus, everything that happened beforehand must have taken place on the same (Gregorian) day of the arrival in the Orion Nebula. And even more!

In another vision, we learn that when the saints descend to “the earth” with Jesus at the head, the second resurrection takes place:

Then at the close of the one thousand years, Jesus, with the angels and all the saints, leaves the Holy City, and while He is descending to the earth with them, the wicked dead are raised, and then the very men that “pierced Him,” being raised, will see Him afar off in all His glory, the angels and saints with Him, and will wail because of Him. They will see the prints of the nails in His hands and in His feet, and where they thrust the spear into His side. The prints of the nails and the spear will then be His glory. It is at the close of the one thousand years that Jesus stands upon the Mount of Olives, and the mount parts asunder and becomes a mighty plain. Those who flee at that time are the wicked, who have just been raised. Then the Holy City comes down and settles on the plain. Satan then imbues the wicked with his spirit. He flatters them that the army in the city is small, and that his army is large, and that they can overcome the saints and take the city. {EW 52.2}

Let’s summarize the day’s events:

  1. Arrival in the Orion Nebula.

  2. Coronation of the 144,000 at the Orion Nebula.

  3. Jesus opens the pearly gates - entrance into the Holy City.

  4. Beholding the tree of life and the ark of the covenant.

  5. Leaving the city and descending to the 4D-Earth.

  6. The second resurrection.

  7. The Mount of Olives parts.

  8. The wicked wail from Jesus.

  9. The traveling part of the Holy City (“the New Jerusalem”) lands.

  10. Looking at the glorious things outside the city.

  11. Back to Mount Zion.

  12. Extra meeting in the temple.

  13. Jesus prepares the wedding feast.

  14. At the table for the wedding feast.

With the physical conditions in God’s kingdom, it is no contradiction that we arrive at the Orion Nebula, enter the Holy City there, and then land on the 4D earth without further delay, because the Orion Nebula—as everyone now knows from the study of the Holy City—is the gateway to the true 4D divine universe, and there the earth is only a stone’s throw (a spatial fold) away from every other place in the Milky Way. It even goes so far that Ellen G. White is absolutely right when she says that the saints land on “this earth.” She doesn’t say “the new earth,” because all this happens before the re-creation of the earth! That is why I took great care not to call the 4D earth—which is still in a rudimentary stage before its new creation—“the new earth.” It is also in exactly the same place as the old earth from which the saints departed seven days before, but in 4D space. Yes, I know it’s hard to imagine this with our 3D brains: “this [3D] earth” is in the 4D hypercube in another 3D cube, but it belongs to the same 4D hypercube as the 4D earth.

With this rather long introduction, I wanted above all to show that all these many events take place on a single day and its evening. It is like the many stops that a wedding couple makes in one day: the registry office with the marriage certificate from the state, the photo session in the park, dressing at home, going to church, the wedding ceremony there with the blessing for the bride and groom, throwing rice when leaving the church, a new photo session in another place, then again to another venue where the big wedding feast with its grand celebration finally takes place in the evening.

Nowhere in the vision is there any mention that the supper would take place on another planet, but quite clearly on “this earth” in the throne room of the landed Holy City. Now we should be interested in the question of whether there is a reference somewhere to a certain weekday in the vision. Hereafter, we will find two major indications that all these events take place on a Sabbath and, of course, the First Supper is in the evening of that Sabbath (please do not confuse this with Sabbath eve, because that would be Friday night).

One of the main events on this day is the special service in the temple on Mount Zion, reserved for the 144,000. In this meeting with the Father, they will learn whether they may live forever or whether the sacrifice they offered must be claimed so that others may retain their eternal life. In the long quote above, I marked what distinguishes the 144,000 in red; they are the ones who have the seal of the living God.

On one hand, one could argue that this most holy assembly should in any case take place on a Sabbath, but conclusive evidence looks different! In Part III, we found out that the actual day of the landing on the 4D earth after the Millennium must take place on a Sabbath, since the Sabbath must be part of the seal of the 144,000.

Our little family here on the farm was especially tested on this aspect of the seal, if you remember. Now the logic of harmony dictates that the day of the resurrection of those who remained and died on earth should also be a Sabbath, otherwise we would have a shift of the weekdays between the saints of the first resurrection and the unrighteous of the second resurrection. Especially when one understands how important the Sabbath is in the seal of the righteous, then at least the days of the week should not differ between the two groups, because later events must also be oriented toward a common perception of the weekday.

So we should also arrive in the Orion nebula on a Sabbath according to the perceived time reckoning of the saints, and not just according to the reckoning that takes into account the actual elapsed time on earth with the 1008-year millennium. This proves to be a challenging endeavor, because—as already mentioned earlier—only “May 12” or “May 13, 2019” are under consideration as arrival days according to the perceived passing of time, and it would be a Sunday or even a Monday—but by no means a Sabbath.

Should we take a break on a planet after all? Then the question that I already had the greatest difficulty with in the hour of truth would be why Ellen G. White sees the coronation of the 144,000 in the Orion Nebula before the supper, if in truth they already participate in the wedding feast on the Sabbath before their arrival, but cannot yet be crowned. Something is wrong again.

No matter how you slice it, there is always a great contradiction with the visions of the prophetess—except if the redeemed arrive at the Orion Nebula on a Sabbath. Then everything would be consistent.

But God would not be time if He had not already provided the solution to our dilemma in His Word, and since I already knew this solution, I was able to schedule the itinerary in the third part from May 6 to “May 12, 2019,” even though “May 12” is a Sunday and not a Sabbath. There must simply be a provision in the Word of God that makes this special day of arrival, “May 12, 2019,” a Sabbath!

So as not to keep you on edge any longer, I would like to present the verse that we have often reflected on. It is in chapter 18 of Revelation, where the fourth angel’s message is also prophesied:

Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. (Revelation 18:6)

A triple repetition of an expression in the Greek of the New Testament means in modern correspondence: bold, red and underlined. In order to understand how the saints are to “reward Babylon double,” this verse must be interpreted together with verse 8:

Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. (Revelation 18:8)

What plagues is it talking about here? The seventh plague, of course, when the plague cup is full to the brim and all seven plagues in their literal form are poured out on Babylon (i.e. the whole earth) all at once.

There is a biblical model for this prophecy and some verses that speak of this double day. And again we have come to Joshua and his initial battles for the inheritance in Canaan:

Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. (Joshua 10:12-14)

We are provided with exact information about when the sun stopped and for how long: at noon for a whole day. This means that this day was exactly twice as long as a normal day. Also, the purpose of doubling the day is the same as in Revelation 18: this double day was for revenge on the enemies of the people of God. And the fact that the sun and the moon stand still is directly connected with the second coming of Jesus—once in the Bible itself:

The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear. Thou didst march through the land in indignation, thou didst thresh the heathen in anger. Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah. (Habakkuk 3:11-13)

Michael stood up and went out to help His people, and this is the beginning of the end of the wicked on the double day of vengeance when the sun and moon stand still.

And on the other hand, one finds a similar statement from the prophetess of the Judgment Church:

Then we all cried day and night for deliverance, and the cry came up before God. The sun came up, and the moon stood still. The streams ceased to flow. Dark, heavy clouds came up and clashed against each other. But there was one clear place of settled glory, whence came the voice of God like many waters, which shook the heavens and the earth. The sky opened and shut and was in commotion. The mountains shook like a reed in the wind, and cast out ragged rocks all around. The sea boiled like a pot and cast out stones upon the land. And as God spoke the day and the hour of Jesus’ coming and delivered the everlasting covenant to His people, He spoke one sentence, and then paused, while the words were rolling through the earth. The Israel of God stood with their eyes fixed upward, listening to the words as they came from the mouth of Jehovah, and rolled through the earth like peals of loudest thunder. It was awfully solemn. And at the end of every sentence the saints shouted, “Glory! Alleluia!” Their countenances were lighted up with the glory of God; and they shone with the glory, as did the face of Moses when he came down from Sinai. The wicked could not look on them for the glory. And when the never-ending blessing was pronounced on those who had honored God in keeping His Sabbath holy, there was a mighty shout of victory over the beast and over his image. {EW 34.1}

She herself links the verse of Habakuk above with the Second Coming:

And Habakkuk, rapt in holy vision, beheld His appearing. “God came from Teman, and the Holy One from Mount Paran. His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light.” “He stood, and measured the earth: He beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hill did bow: His ways are everlasting.” “Thou didst ride upon Thine horses and Thy chariots of salvation.” “The mountains saw Thee, and they trembled: ... the deep uttered his voice, and lifted up his hands on high. The sun and moon stood still in their habitation: at the light of Thine arrows they went, and at the shining of Thy glittering spear.” “Thou wentest forth for the salvation of Thy people, even for salvation with Thine anointed.” Habakkuk 3:3, 4, 6, 8, 10, 11, 13. {GC 300.3}

No doubt, May 6, 2019 will be twice as long as a normal day, as it was on only one other day in the history of mankind before: the day of Joshua, when he and the people of God took vengeance on the Amorites who stand for the wicked of Babylon.

What impact will this have on earthly counting of time? On the one hand, we can assume that the clocks of the world—as long as they do not drain their batteries—will continue in their 24-hour rhythm. They cannot “know” that the sun and moon stand still. Thus, at the turn of the day—irrespective of the sun—the Gregorian date counter of every atomic clock, computer clock or even the normal table alarm clock ticks one day ahead. According to the global calendar, the double day will be May 6 and 7, 2019.

But somehow this phenomenon, to which the whole earth will be exposed, must be taken into account; after all, it is only one day of the week and not two, since day and night arguably pertain to the course of the sun. The Bible also defines evening and morning as one day in the seven-day Creation account:

… And the evening and the morning were the second day. (Genesis 1:8)

“On one day” “fill to her double” means that May 6 and May 7, 2019 together are a weekday, namely a Monday. May 7, 2019, which would normally have been a Tuesday, becomes Monday because the sun and moon do not move for 24 hours. “May 8, 2019,” which would actually have been a Wednesday, will become Tuesday, etc., until we arrive on “May 12, 2019,” the seventh day of the journey at the Orion Nebula, which would normally have been a Sunday, but now becomes the Sabbath because of the double day of vengeance by the hand of God.

Of course, the whole thing not only works this way with the weekdays of the Gregorian calendar, but also with the Jewish counting of days, which simply refers to the days of the week from Sunday to Sabbath as the first to seventh day.

Timeline of the Double Day of Vengeance

One thing should be clear: in order for the day of arrival to become a Sabbath, as in the case of the actual 1008-year millennium, the day of departure cannot be Tuesday, May 7, 2019, otherwise we would arrive on Sunday, “May 13.” This clearly defines May 6, 2019 as the day of departure and the day of the Second Coming of Christ.

It is a phenomenon that the cursing “Balaam,” who condemns any time-setting as sin, associates a certain date that appears time and again in his dreams with the first supper or wedding feast of the redeemed. In his very first dream of “Spring 2005,” he sees himself at the table of the wedding feast. Only this and his second dream do not have an exact date for the dream!

Years later, precisely in the dream The Journey Home, which is about the seven-day journey to the Orion Nebula, it was revealed to him by his dream Herald that he had had his first dream on May 12, 2005.

I now hear the Herald say my heavenly name. He states that I will see more of this later. We are in a corridor that I have been in before. He explains that he is going to show me something over again that I was shown on May 12, 2005. I now know that I was shown my first dream, “At the Table,” six years ago on that date. The Herald reveals that I was shown important information in that dream and that I will now be shown things that were not understood before.

It almost goes without saying that the Journey Home dream was itself also dreamed on a May 12 (2011), when Ernie Knoll was already throwing huge punches at our ministry and me as a person.

In the dream with the apt title Final Events and the First Supper, the Herald gives his voice again to an explanation of May 12 and even repeats the entire first dream:

The Herald now shares that he will show me for the third time what I have seen before, but more details will be added. The first time was in the dream, “At the Table,” dated May 12, 2005. I was shown additional details in the dream, “The Journey Home,” dated May 12, 2011. Here is what I was shown:

The repetition of the first dream is followed by some new information:

Suddenly, I feel the Herald’s hand on my right shoulder, and find that I am slowly ascending. As I look down at the table, I am able to look further down to the left and right of it. I still do not see the end of the table. As we slowly continue to ascend, I am amazed at all the people I see reclining at the table. I notice that the table is located next to the wall inside the Holy City. Those who are closest to the wall look across the table at those reclining, and behind them is the Holy City. Those who recline with their backs toward the Holy City look across the table at those reclining, and behind them is a view of the most amazing and beautifully colored wall. The jewels that make up the wall are hard to describe. Each person is happy with the place chosen for them at the table.

As I see those who lived during the days of Adam and Eve, I wonder who I would enjoy being next to at the table. Would it be Adam and Eve, Moses, Abraham and Sarah, Joseph, Noah, David, Elijah, Daniel, John, Joseph and Mary, or Paul? The list could go on and on. I marvel at those of great stature, compared to those who lived after the Flood.

We slowly continue to ascend, and from that height I realize that the table continues along and beside each of the four walls within the New Jerusalem. It is one continuous table that curves around each corner of the Holy City. It is now that I see the ends of the table curve and continue on. Each person’s heavenly name is not only engraved on their goblet, but also on the table where they recline. It is here that Jesus said to everyone at the same time that the grape juice represents His blood, and that not a drop of it was wasted on the earth, but was placed on the seat of mercy. He tells His beloved children to take the grape juice and to drink it.45 Then He says that the food represents His body that was broken for us, and to take the food and eat it.

My thoughts turn to Jesus and His disciples gathered in the upper room at the last supper. At that point, His work of redemption would soon begin. Now I am observing those for whom He gave His all. Now I am seeing His redeemed in heaven. They are reclining on both sides of the table. They are feasting at their first supper.

What did I say earlier about prophetic repetition? A threefold repetition is bold, red, and underlined. “May 12, 2019” is the day on which the saints—most likely without Ernie Knoll—will sit at this table.

See for yourself in which years Christ could have returned, or can return, if the arrival at the Orion Nebula is to take place on a Sabbath, “May 12,” on the basis of a double day of vengeance at the Second Coming. Look for the years in which May 12 is a Sunday. It’s that simple! Are you amazed at the result?

I could advise Ernie Knoll to listen to the Herald, who explained how to test whether a prophet is telling the truth or not in his dream Testing the Spirits, also on May 12 (2008). I could also tell Ernie Knoll who the Herald is in reality, whom he himself has long recognized as the angel Gabriel. But that wouldn’t make much sense, because in the meantime, the Herald in his dreams had to relinquish his place for a new guide angel, who, according to the latest dream of November 9, 2018, is the angel who was first created. I always had a different one in mind, and that one is also in a human being now.

Actually, it is not a “phenomenon” that Ernie Knoll receives these hints from Gabriel, because especially the hint with May 12 helped me a lot during my studies about the double day and the wedding feast and served as a confirmation for the correctness of the calculations.

The travelers to the Orion Nebula see neither the earthly sun nor the moon, since on the first day they will have already distanced themselves hundreds of light years from their former home, and soon more than a thousand. They count their days by the stars of the Orion constellation that they will pass on their way to the Orion Nebula—except for Alnitak, which took over the special role of emitting the gamma-ray burst a long time ago and exploded as a hypernova at that time—but neither the gamma-ray burst nor the light of the hypernova have reached the earth so far. Soon we will learn more about the exact day that the Alnitak GRB will arrive.

Star Stops on the Journey to the Orion Nebula

God uses two prophetic images to define the time for those who are left behind and simultaneously make a clear reference to the time of the travelers. The double day that only the left-behind perceive will now help us eliminate a discrepancy and reveal a mystery.

First of all, one must be aware that neither the travelers perceive their millennium of 1008 years—because they travel faster than the speed of light—nor the left-behind, their millennium of 1000 years—because the dead don’t perceive anything!

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. (Ecclesiastes 9:5)

The first prophetic image that God uses is the familiar seven lean years, which we have until now assumed to be the time actually perceived by the left-behind until everyone has died. These seven years correspond, according to the prophetic year-for-day principle, with the seven days of the travelers that Ellen G. White prophesied. Thus, from a prophetic point of view, everything is already harmonious.

But we know that 1008 earthly years will pass in the first six days of travel, until the temporal frames of reference converge again. Seven lean years plus 1000 years, however, result in only 1007 years. Where has that one year gone? The prophecy of the double day in Revelation 18 gives us the right to interpret the first day-year as two years—then it is eight years and not only seven. Give her double! The discrepancy has been cleared up, but much to the chagrin of those who are left behind, whose suffering will now last a year longer.

Wherefore I praised the dead which are already dead more than the living which are yet alive. (Ecclesiastes 4:2)

But there is a second prophetic image that was a great mystery to us: the five men with the slaughter weapons from Ezekiel 9.

In the diagram above, the reader may focus on the number of days that will pass in the respective frame of reference for the travelers and for the inhabitants of the earth, until on the Sabbath the redeemed arrive at the Orion Nebula, or respectively land on the earth, and the temporal frames of reference will be aligned again.

For the travelers, this is six days, but due to the double day at the beginning for those left behind, we only read five “days.” (In actual time, it is still 1008 years, as we now know!)

And now the riddle of the five men with the slaughter weapons from Ezekiel 9 is solved. They correspond to the five “days” for the left-behind in the diagram above. Here, of course, the prophetic day-for-year principle is not used; therefore, in the Ezekiel type, no symbols for measurable time units like hours, weeks, months, or years are used, but “men.”

The Third World War itself is fought on the double day. This is the first of the men with the slaughter weapons. The slow death of the survivors follows in the aftermath of this destruction. The remaining four men with the slaughter weapons follow one after the other. They are the four severe judgments of God:

For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem [Babylon], the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? (Ezekiel 14:21)

This will be so terrible that Ezekiel says:

And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem [Babylon]? Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head. (Ezekiel 9:8-10)

There will be five day-men, with the initial day-man doubled by the hand of God, until all people have died and their imperceptible 1000-year millennium begins. On their sixth day-man, they rise again according to their felt time in day-men, whom we can now understand as eight years in reality. The sixth man is known to be the Holy Spirit, who had previously sealed. This is reminiscent of the creation of Adam, who also received the breath of life—the Spirit of God—on the sixth day of creation. But no one who is still in his right mind wants to take part in this (second) resurrection.

So if each of the men with the weapons of destruction corresponds to 168 years in actual time (and 2 × 168 years for the first), then logically 168 years would also have to be attributed to the man with the writer’s inkhorn, would it not? Of course, these must have ended before May 6, 2019. Anyone who is familiar with the Orion judgment cycle with its 168 years from 1846 to 2014 knows why Ellen G. White said long ago that the sealing time began in 1846 with the restoration of the Sabbath truth (as a test for sealing).

I saw that the present test on the Sabbath could not come until the mediation of Jesus in the holy place was finished and He had passed within the second veil; therefore Christians who fell asleep before the door was opened into the most holy, when the midnight cry was finished, at the seventh month, 1844, and who had not kept the true Sabbath, now rest in hope, for they had not the light and the test on the Sabbath which we now have…. I saw that Satan was tempting some of God’s people on this point. Because so many good Christians have fallen asleep in the triumphs of faith and have not kept the true Sabbath, they were doubting about its being a test for us now.... Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth and to cause them to waver.—Early Writings, 42, 43 (1851). {LDE 222.2-3}

The man with the writer’s inkhorn thus corresponds exactly to the 168 years of the Orion judgment cycle from 1846 to 2014! Just as the judgment cycle should actually have begun in 1844, but only got started in 1846 due to the delayed acceptance of the Sabbath truth by the early Adventists, so also the judgment of the living shifted—which we always regard simply as seven years that should have begun in 2012—so that it also started later with the preparatory trumpet cycle in 2014. This was followed by three more Orion cycles. These four cycles from 2014 to 2019 can be seen as the true, active sealing time for the judgment of the living.

Sealing of the Dead and Living

So five years passed in which the living who will be left behind rejected all of the Holy Spirit’s additional striving for their salvation. Therefore, they also receive the five day-men of the severest retribution from Ezekiel 9.

The four winds were held back for four Orion cycles, each of which represents the Lord Jesus-Alnitak, who is Time.

I saw four angels who had a work to do on the earth, and were on their way to accomplish it. Jesus was clothed with priestly garments. He gazed in pity on the remnant, then raised His hands, and with a voice of deep pity cried, “My blood, Father, My blood, My blood, My blood!” [Four Orion cycles] Then I saw an exceeding bright light come from God, who sat upon the great white throne, and was shed all about Jesus. Then I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, “Hold! Hold! Hold! Hold! [for four Orion cycles] until the servants of God are sealed in their foreheads.”

I asked my accompanying angel the meaning of what I heard, and what the four angels were about to do. He said to me that it was God that restrained the powers, and that He gave His angels charge over things on the earth; that the four angels had power from God to hold the four winds, and that they were about to let them go; but while their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels and bid them hold, until the servants of God were sealed with the seal of the living God in their foreheads. {EW 38.1-2}

Whoever is not sealed in this time, as a living person in the time of the greatest light ever available to Christianity, commits the unpardonable sin against the Holy Spirit—the Man with the writer’s inkhorn. Their great test was not the Sabbath, but its twin: the marriage commandment between man and woman. They all accepted the mark of the beast or its image, LGBT tolerance, and did not receive the seal of the living God because they did not sigh and cry over the abominations of Babylon. For them, the five day-men are eight literal years, while the same five day-men are 1008 years for the one who seduced them, and for his demons.

The Suffering of Satan and the Wicked

Have you received the seal of God in the last five years of judgment of the living?

And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. (Ezekiel 9:4)

The “Little Season” and the “Great Blessing”

I have repeatedly explained that nothing—absolutely nothing—of the word of Jehovah will fall to the ground from what He—among other things—spoke through His servant “Elijah.”[67] This applies in particular to prophetic time specifications, which must all be fulfilled in one way or another.

The hour of Philadelphia, however, would seem to go against the rule, with regard to the 1335 days that Gabriel stated to Daniel:

Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days. (Daniel 12:12-13)

“May 12, 2019” is only the 1325th day, if the double day is taken into account in the calculation and two Gregorian days are understood as one biblical day.

This apparent inaccuracy in Gabriel’s statement is all the more embarrassing when one looks for the blessing he was allowed to promise for the 1335th day. What blessing is this, if the 1335 days are never reached? Or should the 1335 days be shortened to 1325 in favor of the coronation blessing for the saints on the sea of glass? Why then specify 1335 days at all? Brother Robert tried to explain it in his article about the hour of Philadelphia by saying that the 1335 days fall on the first day of the unleavened bread, and that God thus establishes the connection between the time prophecies of the days of Daniel and the divinely appointed feasts. However, this consequently raises the problem that the feasts of the Lord themselves will not be completely fulfilled either! And now it is not only Gabriel that has a problem with his 1335 days!

Of course, one can guess that perhaps it is about another—perhaps even greater—blessing that awaits the redeemed at the end of the 1335 days, because the history of the people of God and the plan of salvation do not end with their arrival at the sea of glass, nor with the landing of the Holy City on the 4D Earth, nor with the wedding feast on the evening of the same (Gregorian) day of “May 12, 2019.”

Much that is described in the last few chapters of the book of Revelation still has to happen, including that Satan must be loosed for a “little season”:

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Revelation 20:2-3)

How long do you think this “little season” will go on? A year? Seven years? A “day” of 168 years, like on the divine judgment clock?

It is easy to determine how long this “little season” will be if one correctly understands the great blessing at the end of the 1335 days on the ceremonial Sabbath of the first day of the feast of unleavened bread. It must be something great that surpasses even the blessing of entering the Holy City and landing on the 4D Earth and the wedding feast. And that can only be the final eradication of sin and the coronation of Jesus as King of the universe!

Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance.

Nearest the throne are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the “great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, ... before the throne, and before the Lamb, clothed with white robes, and palms in their hands.” Revelation 7:9. Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.

The redeemed raise a song of praise that echoes and re-echoes through the vaults of heaven: “Salvation to our God which sitteth upon the throne, and unto the Lamb.” Verse 10. And angel and seraph unite their voices in adoration. As the redeemed have beheld the power and malignity of Satan, they have seen, as never before, that no power but that of Christ could have made them conquerors. In all that shining throng there are none to ascribe salvation to themselves, as if they had prevailed by their own power and goodness. Nothing is said of what they have done or suffered; but the burden of every song, the keynote of every anthem, is: Salvation to our God and unto the Lamb.

In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place. And now, invested with supreme majesty and power, the King of kings pronounces sentence upon the rebels against His government and executes justice upon those who have transgressed His law and oppressed His people. Says the prophet of God: “I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Revelation 20:11, 12. {GC 665.1-666.1}

Is the first day of the feast of unleavened bread—on which our Lord Jesus lay in the tomb, and which at the same time was the original High Sabbath defined only in John 19:31[68]—a good day for the annihilation of sin and the coronation feast of He who overcame sin by His death? Is there a greater day for the redeemed than this highest of all High Sabbaths, which we have long identified via Accurate Times as “May 21, 2019,” and which played a prominent role especially in Appendix A of the Legacy of Smyrna?

Let us continue the day numbering of the last chart...

The Problem of the 1335th Day

Oh, no—there’s a problem! Going by the double day of the rewarding of Babylon, the 1335th day does not fall on “May 21, 2019” any more, but on “May 22, 2019.” We are disappointed, because “May 22” is merely the second day of unleavened bread, and not a ceremonial Sabbath! Ah, then “May 22” is the anniversary of Christ’s resurrection! That is also a nice analogy, isn’t it!?

One might sign off on this, for what would be greater than the overcoming of Hades through the resurrection of Jesus? However, there is another problem with the second day of the feast of unleavened bread if we understand that all seven days of the feast of unleavened bread must have a very special meaning. That is why it was so convincing to regard them even as the prophesied seven-day journey to the Orion Nebula, before the knowledge of the hour of Philadelphia.[69]

Moreover, we have still not found a perfect explanation for why the seventh day of the feast of unleavened bread was declared a ceremonial Sabbath. By being part of the spring feasts, it must symbolize a personal promise of Jesus that He has not yet fulfilled!

Then what is Jesus’ greatest promise that has not yet been fulfilled and which we all eagerly await? In the Holy City—regardless of whether we understand it as the traveling part with the throne room or as the entire Milky Way—will we really already be home? Is it when we are on the rudimentary 4D Earth, where paradise is only where the throne room is? For the 4D Earth before its new creation—and we have not yet found any indication of when that will be—the same applies as for the old earth before its creation: it was not habitable billions of years ago:

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (Genesis 1:2)

No; the unfulfilled promise is for our true “Canaan”: the NEW EARTH. It is about God fulfilling the covenant to Abraham and all his children!

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. (Genesis 17:7-8)

The seven days of the feast of unleavened bread could therefore mean the seven days of the new creation of the New Earth! Let’s check the type...

The feast of unleavened bread itself, with its first day, stands for the exodus from Egypt and thus liberation from the slavery of sin. There is no other day among the feast days that could symbolize the eradication of sin better than the first day of the feast of unleavened bread. Jesus fulfilled it with His High Sabbath in the tomb, but the final extinguishing of sin would be the ultimate fulfillment of this ceremonial Sabbath, with the day of the coronation of Jesus.

The middle days of the feast of unleavened bread would then have to represent something like a countdown to the end of the “sojourning” away from the covenant, because it is not the feast of unleavened—and thus “sinless”—bread, but the autumn feast of tabernacles that is reminiscent of the wilderness wandering of the Israelites! After the eradication of sin on the first day of the feast on “May 21, 2019,” there would still be “light” on the same day.

But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light. (Zechariah 14:7)

And God said, Let there be light: and there was light. (Genesis 1:3)

What light could that be? Only the greatest burst of light in the universe satisfies the question as the greatest force of destruction by light, and this burst must come from Alnitak, as we have already found. It must be the first day of the feast of unleavened bread that the Spirit of Prophecy revealed in vision:

The wicked receive their recompense in the earth. Proverbs 11:31. They “shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts.” Malachi 4:1. Some are destroyed as in a moment, while others suffer many days.[70] All are punished “according to their deeds.” The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God’s people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch—Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.

Satan’s work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God’s creatures are forever delivered from his presence and temptations. “The whole earth is at rest, and is quiet: they [the righteous] break forth into singing.” Isaiah 14:7. And a shout of praise and triumph ascends from the whole loyal universe. “The voice of a great multitude,” “as the voice of many waters, and as the voice of mighty thunderings,” is heard, saying: “Alleluia: for the Lord God omnipotent reigneth.” Revelation 19:6.

While the earth was wrapped in the fire of destruction, the righteous abode safely in the Holy City. Upon those that had part in the first resurrection, the second death has no power. While God is to the wicked a consuming fire, He is to His people both a sun and a shield. Revelation 20:6; Psalm 84:11.

“I saw a new heaven and a new earth: for the first heaven and the first earth were passed away.” Revelation 21:1. The fire that consumes the wicked purifies the earth. Every trace of the curse is swept away. No eternally burning hell will keep before the ransomed the fearful consequences of sin. {GC 673.1-674.1}

Then the ceremonial Sabbath of the seventh day of the feast of unleavened bread would in truth be our first day on the New Earth and a Sabbath reminiscent of Adam’s creation on the sixth day as the evening approached, because it was the seventh-day Sabbath of rest when Jesus first walked with Adam on the old earth.

That would be such a great fulfillment of the prophecy of this hitherto unfulfilled feast day that it would warrant taking a closer look at whether there is an error in the diagram above, which leads us to the second day of the feast as day 1335 instead of the first, or do you disagree?

One could come up with the idea—and this happened to me at first—that the double day of vengeance upon Babylon should not count as double for the purposes of counting the 1335 days, but as two days: day 1320 and 1321. And—HURRAY—then the 1335th day falls on the calculated “May 21, 2019” again, as the first day of the feast of unleavened bread! I told Brother Gerhard about this solution and he drew it in his overview diagram.

An Attempt to Solve the Problem of the 1335th Day

But is that really correct? We must always understand prophecy in its proper context. When Ellen G. White prophesies of seven days of the journey to the glass sea and says...

We all entered the cloud together, and were seven days ascending to the sea of glass. —Early Writings, 16 (1851). {LDE 280.2}

...then she clearly sees the journey from the point of view of the redeemed, who know nothing of the double day on earth, since they can neither “see” the sun nor the moon as timekeepers. Their time is counted in 24-hour days or star days.

But if the old Israelite prophet Daniel speaks of 1335 days, and the 1290 days of the earthly abomination, Pope Francis, are contained in these, what time is then made reference to? It is clearly a prophecy that refers to earthly—namely Jewish[71]—days from evening to evening, and in this prophecy the double day as such is determined by the sun and the moon.

The above solution must have still contained an error, but I wasn’t aware of it at first. On the night of the preparation day, Friday, December 28, 2018, the Lord woke me up at about 4 a.m. and explained to me, on the one hand, that there was a mistake in the counting of the day and, on the other hand, He showed me the solution to the problem. Immediately—still staggering from sleep—I went up to my office and pondered a long time on the solution and how it was possible that I had not seen it immediately. Then God spoke again and ordered the brothers and sisters in Paraguay to find the solution. It would be truly not difficult for High Sabbath Adventists to discover, and therefore the Lord expected them to find the solution quickly.

But when the solution was still not found late on the eve of the Sabbath, the Lord gave an ultimatum: until the Sabbath had passed. He turned the question of finding the error in the diagram into an examination, the failure of which would have serious consequences, including the loss of the eternal lives of the authors and their families in disgrace.[72]

The Lord had never spoken so harshly to the small family on the White Cloud Farm! Having recognized the solution, I knew that it was about the fundamental studies of “Elijah,” with which this small movement had once begun and been blessed—especially the Shadows of the Cross, which were about the Passion Week and the correct calculation of the feast of unleavened bread by eliminating the two-Passover problem, which Christianity turns a blind eye toward.

The whole thing actually sounds a lot harder than it was. The Lord was so angry because we needed to know about these things since they are our daily bread in this church. But I can reassure the readers who are well-disposed towards us: the brothers and sisters found the solution after a restful night before the morning Sabbath service. They had just all become operationally blind from all the work. Try it yourself before you continue!

So, the simple question is: Which day of the first Jewish month (Abib or Nissan) does the first day of the feast of unleavened bread take place on? The correct answer is: “On the 15th day.” Those who could not immediately fire back this answer should now do two studies: the one linked above about the Shadows of the Cross to be sure that the 15th of Nissan is really the first day of the feast of unleavened bread, and Full Moon at Gethsemane to correctly calculate the first day of the month Nissan.

Did we do that? Yes, only we did it long ago—years ago—when we had no idea of the double day of vengeance! Why do you think that Ellen G. White, in her vision of the day of the Second Coming, especially emphasizes the moon standing still, and not so much the sun standing still?

It was at midnight that God chose to deliver His people. As the wicked were mocking around them, suddenly the sun appeared, shining in his strength, and the moon stood still. The wicked looked upon the scene with amazement, while the saints beheld with solemn joy the tokens of their deliverance. Signs and wonders followed in quick succession. Everything seemed turned out of its natural course. The streams ceased to flow. Dark, heavy clouds came up and clashed against each other... {EW 285.1}

What happens when the moon stands still for 24 hours, as Joshua’s type tells us, and then continues to move normally? While the Gregorian day numbering, based on the 24-hour rhythm, measures two days, only one Jewish day passes from evening to evening, so the numbering of the 1335 days cannot include two days on a double day! We already suspected this, however, but then the 1335th day of Daniel would fall on the second day of the feast of unleavened bread, May 22, 2019. But is that really the case?

What we haven’t yet done is what we always do. If we want to know which day is the 15th day of the month, then of course we must first calculate the day of the moon’s first crescent sighting, which is then by definition the evening of the first day of the new month. If we do this with Accurate Times, then we get—as done years ago already—the evening of May 6, 2019, which makes May 6/7, 2019 the 1st of Nissan, the true Jewish New Year after an Adar II (but the correct one). However, Accurate Times unfortunately knows nothing of the 24 hours of the moon’s standstill!

The moon’s standing still shifts the month’s beginning in the Gregorian time reference by exactly one day back, and we do well to draw the FC moon (the sighting of the crescent moon in Jerusalem) there in diagram, where it really takes place and in consideration of the moon’s standstill. From then on, we count the Jewish days from 1 to 15 in order to see exactly which day is the first day of the feast of unleavened bread—and get the following surprise:

The Solution to the Problem of the 1335th Day

The sighting of the new moon is postponed by a 24-hour day, which makes the beginning of the Jewish month not the evening of May 6, 2019, but rather the evening of May 7, 2019. Now we just count to 15 and land on “May 22, 2019” as before, only now it is clear that, due to the time difference, it is no longer the second day, but in truth the first day of the feast of unleavened bread.

And since we are in the process of doing so, we also count how long the “little season” lasts, during which Satan has to be loosed. His loosing takes place together with the second resurrection of his followers on the day of Jesus’ descent to the Mount of Olives, and that is “May 12, 2019.” This day is also a certain Sabbath of the landing of the Holy City in the year 3027, which all members of Philadelphia have written on their foreheads as a seal. So, we start counting on “May 12” and count up to and including the day on which Satan will burn: the first day of the feast of unleavened bread, or “May 22” in the diagram. Depending on whether you count “May 12” or not, you come to 11 or 10 days. But since the “little season” indicates a time span and not a number of inclusive Jewish days, we should agree on 10 days as a time span, because Satan will not be released until late on “May 12,” since much has already happened on that day, and neither will he be burnt until late on “May 22” by the flash of light from Alnitak’s GRB, since Zechariah 14:6 tells us that it will happen shortly before the evening of that day.

A note regarding the adjustment of the time in the Holy City to earth time at its landing: these 10 days are a time span of real earth days. Since the Holy City is not moving near or above the speed of light, and the 3D Earth and the 4D Earth are at the same place in a hypercube, and therefore the gravitation should be approximately the same, the same time passes on the 3D Earth as for the saints in the Holy City or its vicinity.

10 days is a very interesting time span, prophetically, during which all the many things that Ellen G. White saw and wrote down in the last few chapters of the Great Controversy have to be fulfilled. These are, of course, the things that can be summarized as follows, and which from point 3 on, all take place on the first day of the feast of unleavened bread:

  1. Satan is loosed at the second resurrection on “May 12” for 10 days. (Revelation 20:3.7)

  2. He begins preparations for his last war against the Holy City. (Revelation 20:8) {GC 663.1}

  3. Satan gives the order to advance his troops. {GC 664.3}

  4. The gates of the Holy City are closed for the last time. {GC 664.3} {EW 53.1}

  5. Jesus appears on the white throne {GC 665.1} and His final coronation takes place. {GC 666.1}

  6. The King of the universe delivers the final verdict. {GC 666.2} (Revelation 20:11-12)

  7. Above the throne, the cross becomes visible. Panoramic view of the life of Jesus and some of the important steps in the plan of redemption. {GC 666.3}

  8. All acknowledge the justice of Jesus; Satan bows down before Him. {GC 670.2}

  9. Satan’s last call to battle, but the wicked now turn against him. {GC 671.2}

  10. The cleansing fire of God out of heaven (Alnitak’s GRB) reaches the 3D earth. {GC 673.3} (Revelation 20:9,13,14)

On the one hand, the 10 days are reminiscent of God’s Ten Commandments, which the impenitent are judged by, because they did not claim the blood of Jesus and did not want to keep His law out of love for Him. On the other hand, one should bear in mind that these are terrible days of vengeance, because the dead of the second resurrection come out of their graves in their sick and deformed bodies, in the state in which they died.

Then Jesus and all the retinue of holy angels, and all the redeemed saints, left the city. The angels surrounded their Commander and escorted Him on His way, and the train of redeemed saints followed. Then, in terrible, fearful majesty, Jesus called forth the wicked dead; and they came up with the same feeble, sickly bodies that went into the grave. What a spectacle! what a scene! At the first resurrection all came forth in immortal bloom; but at the second the marks of the curse are visible on all. The kings and noblemen of the earth, the mean and low, the learned and unlearned, come forth together. All behold the Son of man; and those very men who despised and mocked Him, who put the crown of thorns upon His sacred brow, and smote Him with the reed, behold Him in all His kingly majesty. Those who spit upon Him in the hour of His trial now turn from His piercing gaze and from the glory of His countenance. Those who drove the nails through His hands and feet now look upon the marks of His crucifixion. Those who thrust the spear into His side behold the marks of their cruelty on His body. And they know that He is the very one whom they crucified and derided in His expiring agony. And then there arises one long protracted wail of agony, as they flee to hide from the presence of the King of kings and Lord of lords. {EW 292.1}

The period of torment after the second resurrection is the 10 days during which is avenged all the suffering and torture inflicted by the unrighteous on the martyrs of all time. The 10 days of Smyrna were always a prophecy for the “little season” of vengeance on their “zombie” torturers, which the souls under the altar of the fifth seal[73] had asked for.

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. (Revelation 2:8-11)

After the sacrifice of Philadelphia, we were sad. After years of certainty about Jesus’ imminent coming in October 2016, we said the prayer in which we asked that Jesus not come yet, for the sake of those yet to be sealed. For some time, we assumed that we would have to serve another seven years.

Then, sometime towards the end of 2016, I discovered the first reference to the reflection of the monster gamma-ray burst of April 27, 2013, which we had recognized as the sign of Jonah. It was on the opposite side of “Mt. Chiasmus,” and I thought that it would be the seventh day of the feast of unleavened bread of the first possibility of 2019, since that was a High Sabbath as well as an April 27th. We were already looking for a fulfillment of that feast day at that time. However, since the 1335 days would not yet have ended on April 27, 2019, a dear brother had the idea that it could be the seventh day of the feast of unleavened bread of the second possibility, which is also the anniversary of the resurrection of the Lord.[74] I included the following diagram in the article about the seven lean years:

God's Great Lighthouse

In retrospect, we were not far from the truth, especially when one considers that “May 27, 2019” now falls into the week of the new creation and will actually be celebrated as a day of remembrance of Jesus’ resurrection during this seven-day coronation feast. More on that below.

As you can see, I had always been driven to find the true day of the 2013 gamma-ray burst’s reflection, because it had to be either the return of Christ or the all-consuming and purifying fire on the day of the eradication of sin (and sinners).

In the picture above, you can already see two different mirroring possibilities, but why did we suspect, i.e. aim for, a special resurrection day in both cases? It was due to the fact that the gamma-ray burst of April 27, 2013 from the region of Leo (the Lion of the tribe of Judah) was registered on the second day of the feast of unleavened bread of the first possibility—that is, on the antitypical day of Jesus’ resurrection, which was also a Sabbath. We were completely correct to reflect this cosmic beacon of the first possibility on the ascent side of “Mt. Chiasmus” to the second possibility of the feast on the descent on the opposite side, because according to the temporal sequence, the first possibility feasts are actually always opposite the feasts of the second possibility (and vice versa). So in Appendix A of the Legacy of Smyrna, I had already presented this for the second day of the feast, the day of the wave-sheaf offering, because the gamma-ray burst of 2013 arrived on its first possibility:

How to Reflect a Gamma-ray Burst?

But how should one reflect the second day of the feast of unleavened bread? What exactly is its opposite? One could argue and say that it could be the sixth day of the feast of unleavened bread, but that would not have taken us any further—neither in understanding the times and sequences of events, nor, as we can now see, would this logic have led us to one of the truly pivotal days in the plan of salvation.

But then, once I had already recognized the true times, the knowledge of the true reflection of the gamma-ray burst, which I had always understood as the sign of the true gamma-ray burst’s arrival to earth, moved me to tears. How often did I get angry during my years of study and say: “If one wants to reflect the second day of the feast of unleavened bread, one has to reflect it onto itself! I just don’t know how else to mirror it logically!” Why didn’t I do it!? If I had done it, I would have only had to read a date—namely, the second day of the feast of unleavened bread of the second possibility of 2019: “May 22”!

Of course, this is a different date in September 3027 in reality, but I would have clearly targeted the right day according to time as felt by the saints. Only by the divinely ordered time shift of the double day did the second day of the feast of unleavened bread become the ceremonial Sabbath of the first day of the same feast. And then I realized that I had already done so once before, in Appendix A of the Legacy series again, where I thought about the signs of heaven around the feast of unleavened bread and the gamma-ray burst from Alnitak, which would have come in my opinion after we had departed on May 21, 2019. I had made the following graphic for it:

The Lightning of Jesus

Pay attention to the arrival date of the gamma-ray burst on the right! At that time, I had already recognized “May 22, 2019.” What a God we have, who unleashed a gamma-ray burst 3.6 billion years ago in a distant galaxy, who let it arrive exactly on the second day of the feast of unleavened bread of the first possibility in the year 2013, and ensures by a double day in the year 2019 that the cleansing gamma-ray burst of Alnitak, which in turn was sent hundreds of years ago, arrives on the earth exactly on that day, according to the perceived time of the saints, that from the second day has become the first day of the feast of unleavened bread and thus stands antitypically for freedom from sin?

Is there anyone here who still doesn’t believe that God is Time?

If so, then perhaps he should also take a closer look at the week of the new creation of the earth. First of all, everyone must be aware that contemplating the seven days of the feast of unleavened bread as the seven days of the new creation also means the delivery of a new divine calendar to men, which begins with the first day, when sin was eradicated. The common weekday names are superseded by the ordinal days of the week since creation, from one to seven.

Before God ends all Gregorian date counting, He reminds us in this most holy feast of unleavened bread of three decisive points in Jesus’ battle for the salvation of mankind.

The fourth day of the New Creation is “May 25” and reminds us of the day of Jesus’ crucifixion on May 25, A.D. 31. The study that taught us this date, and through it the true calendar of God, was called Full Moon at Gethsemane because that was the phase of the moon the night Jesus was arrested. How wonderful is our God, who on this day will recreate both the sun and the moon! I can well imagine what phase the moon will have when it is recreated on “May 25” of the new creation week.

Although the Holy City needs neither sun nor moon—since the Lamb shines as a light in its throne part, and in its center the great white hole of the Father illuminates the whole galaxy—the sun and moon are recreated on the fourth day of the feast of unleavened bread. If it were not so, we could neither count years nor eat from the tree of life at the new moons, as God has determined for eternity.[75]

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. (Revelation 21:23)

However:

And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. (Isaiah 66:23)

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. (Revelation 22:2)

It is no coincidence, of course, that “May 25” of the new creation, by shifting the weekdays, becomes “Friday” exactly as in the year A.D. 31.

The following day, “May 26,” is a “Sabbath” like May 26, A.D. 31, on which Jesus rested from His labor on the earth in the tomb. On this fifth day of the new creation, the sea creatures and birds are created in memory of Jesus’ coming down from the kingdom of the winged, as God’s Ambassador, to be torn by the great sea monster[76] to the depths of the bottomless ocean tomb. Jonah was the type who spent three days in the belly of the whale, therefore the adulterous generation received only this sign.[77]

On “May 27,” the first day of the week (“Sunday”), Jesus rose from the dead. Thus, this is the sixth day of the New Creation, which will forever commemorate the creation of the first Adam and the resurrection of the second Adam.[78]

With the renewed hallowing of the seventh day of the first week of the New Creation, this day, through the ceremonial Sabbath of the seventh day of the feast of unleavened bread, becomes the first High Sabbath on the New Earth.

Timeline of the New Creation Week

Have you thought about what the great blessing on the 1335th day is, which Gabriel taught the prophet Daniel?

In the book of Revelation, there are seven beatitudes. Is it possible that the seventh and last points to the first day of the feast of unleavened bread, and thus to Daniel’s 1335th day?

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. (Revelation 22:14)

While Satan was rallying his army, the saints were in the city, beholding the beauty and glory of the Paradise of God. Jesus was at their head, leading them. All at once the lovely Saviour was gone from our company; but soon we heard His lovely voice, saying, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” We gathered about Jesus, and just as He closed the gates of the city, the curse was pronounced upon the wicked. The gates were shut. Then the saints used their wings and mounted to the top of the wall of the city. Jesus was also with them; His crown looked brilliant and glorious. It was a crown within a crown, seven in number. The crowns of the saints were of the most pure gold, decked with stars. Their faces shone with glory, for they were in the express image of Jesus; and as they arose and moved all together to the top of the city, I was enraptured with the sight. {EW 53.1}

The blessing is not only the eradication of sin; it is not only the first day of the coronation feast of Jesus; no—all the redeemed have the immense privilege of beholding for seven days how the Creator of heaven and (the old) earth creates their New Heaven and New Earth. On the ceremonial Sabbath of the seventh day of the feast of unleavened bread, which is also the first seventh day of the new calendar and thus the first High Sabbath on the New Earth, they leave the Holy City and go out into their eternal inheritance with Jesus.

But go thou thy way till the end be: for thou shalt rest, and stand in thy lot [on the New Earth] at the end of the days [of the feast of unleavened bread]. (Daniel 12:13)

According to the papal Gregorian calculation of earthly time, the day on which we will step foot on the New Earth and our enemies will be burnt to ash in the corresponding cube of the 3D Earth is September 25, 3027. It will have been exactly 1012 years since Pope Francis spoke to the United Nations in New York on September 25, 2015; God gave the abomination of desolation one last “little season”: totaling the 1335 days of Daniel to the Alnitak gamma-ray burst.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen (Romans 16:20)

The mockery and malice of the unrighteous will be forever blown away by the wind of time.

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts. (Malachi 4:1-3)

From the Revelation to the Creation account in the book of Genesis, the Bible’s circle closes, and that is what Jesus meant when He said:

I am Alpha and Omega, the beginning and the end, the first and the last. (Revelation 22:13)

Sin, however, shall not rise up a second time.

Extensive Overview of the Millennium Events

The “Hours” of Truth

The clear prophetic reflection of the 2013 gamma-ray burst has been found, and indeed, a whole series of breathtaking events are foretold by it. Please take another look at all the many events that are shown in the large chart above for “May 22, 2019.”

Despite all these final events to purify the universe from sin—so much longed for by the saints—one must not forget regarding our original idea of a double reflection of the gamma-ray burst GRB130427A, the fanning out of its cone of light with its enormous distance it travels in the 3.6 billion years of its journey through the infinite expanses can certainly have meaning and should therefore also be studied.

From the beginning, I considered the gamma-ray burst from Leo as a “Divine Lighthouse,” pointing to two events that might have something to do with the feast day when it reached earth in 2013: the second day of the feast of unleavened bread, when the sheaf of firstfruits was waved in the temple. This action has always been a symbol for the resurrection of Christ, and the feast does not wrongly bear its special name as the Feast of Firstfruits.[79]

I already indicated above that it is really only possible to reflect this special second day of the feast of unleavened bread onto itself, but in each year there are two possibilities available for the seven-day feast. This supports the prophetic fanning-out of the gamma-ray burst’s cone of light across a period from the second day of the feast of the first possibility to the second day of the feast of the second possibility.

While examining the one extent of the cone of light, we came across the second possibility of “May 22, 2019,” which became the first day of the feast through God’s hand and the “double day of vengeance.” However, the first possibility for the feast of unleavened bread is still before the double day, and therefore the reflection of the other extent of the cone of light must still be on the second day of the feast, commemorating the resurrection of Jesus. In 2019, this day falls on a Monday, April 22, and not on April 27, where I still had it drawn at the beginning of 2017 in the diagram God’s Great Lighthouse (II) from the article The Seven Lean Years, printed a little earlier above.

At that time, I simply could not yet know how this feast day should be reflected, since we did not yet have the prophetic knowledge that greatly increased in the meanwhile. Nevertheless, I had already correctly recognized that the antitype of the day of Jesus’ resurrection, so shortly before the Second Coming, can only point to one specific event—namely the special resurrection of Daniel 12:2.

And many [i.e. not all] of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2)

A more detailed description of this great event, completely overlooked and neglected by most Christians, which even Jesus mentioned to the high priest and the council who condemned Him,[80] can be found in the article The Heirs of the Legacy of Smyrna, but it is not my job to give milk to the immature again.

In the preface to the article series The Final Hour, I wrote:

There is more than just one final hour, depending on which end-time group a person belongs to.

We already know the hour of Philadelphia from which this special pure church will be saved. At the time the corresponding article was written, we did not yet know of the double day and believed that this “hour” would extend from May 6, 2019 to “May 21, 2019.” Now we know better, and one can read from the great schematic calendar above that it begins on the day after the double day of vengeance and extends to “May 22, 2019.” How little we knew a few weeks ago about the real earthly time duration of more than 1008 years for this one prophetic hour! Only for Philadelphia will it be a prophetic hour of 15 happy days of deliverance; for those left behind it will be felt as eight icy lean years—and for Satan, a tormenting and lonely 1008 years.

The reader has only gotten to know one other “hour” in this last part of the study of the Holy City: the prophetic “hour of the two witnesses,” a.k.a. the “hour of the uniting” of the ministries, which begins shortly before sunset on March 23, 2019 in Jerusalem and ends with the resurrection and ascension of the two witnesses on the evening of April 6/7, 2019. Then—as is now established by many proofs—the last great loud cry of the 144,000 begins with the outpouring of the latter rain until the Second Coming of Jesus on May 6, 2019.

The duration of the latter rain is therefore 30 days, and this time span could also be understood as two prophetic hours of 15 days each. An initial indication of the division of these 30 days into two prophetic hours was given to the visitor of the White Cloud Farm, namely the reader of our articles, in Three Frogs. This study dealt with the “hour” of the nations with the beast of Revelation 17 (the UN under the influence of Pope Francis):

And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. (Revelation 17:12)

We had recognized that this “hour” had to begin on April 6/7, 2019 with the culmination of the consolidation of power of Satan incarnate in Pope Francis, but we had not yet found an explanation for an interruption of this equally prophetic hour after 15 literal days. Therefore, we assumed that it would be the 30 days that would end with the Second Coming of Jesus. Probably few students have discovered our inaccuracy of equating a prophetic hour with a literal month in that article. We simply lacked the knowledge of the event within these thirty days that would so suddenly and unexpectedly put an end to the pope’s power—and even one prophetic hour before the coming of Jesus.

A prophetic hour also appeared in the chapter Brother Daniel in His Lot at the End of the Days, following the resurrection and ascension of the two witnesses, which we categorized as the “hour of temptation” mentioned by Ellen G. White, in which the united ministries would give the loud cry. However, a sudden earthquake, which must take place within a prophetic hour after April 6/7, 2019, abruptly ends the second woe before the end of the 30 days of the latter rain:

And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons: and the rest were affrighted, and gave glory to the God of heaven. The second Woe is past: behold, the third Woe cometh quickly. (Revelation 11:13-14 ASV)

The second woe began with the sixth trumpet on June 3, 2018, and the deadly Volcán de Fuego (literally Fire Volcano) in Guatemala brought fire from heaven on Elijah’s altar. Thus, the “Elijah’s” Carmel challenge had finally been positively answered by God. As on the biblical Carmel with Elijah, the people of God should now finally choose a side, because the trumpet cycle actually ended with this sixth trumpet, since the seventh will not sound until after the intervening plague cycle, as the biblical blueprint of Revelation specifies. The heavenly books were also closed shortly thereafter, which meant that the door of grace had finally closed for all those who had previously rejected the great light. The volcanic eruption on the Ring of Fire at the beginning of the second woe, according to our present knowledge, will come to a furious and fitting conclusion with the great earthquake that ends the prophetic hour after the two witnesses’ ascension to heaven.

Wouldn’t the gamma-ray burst GRB130427A be a perfect sign of Jonah if it would point not only to the end of Satan and all his hosts together with sin and sinners on “May 22, 2019,” but also to his and his Mother Church’s loss of power right in the middle of the 30 days of the latter rain through a huge earthquake that brings down a tenth of his Babylon!?

The second day of the feast of unleavened bread of the first possibility falls on April 22, 2019 and thus fulfills exactly this condition. The beam of the divine lighthouse on the 2013 resurrection anniversary actually divides the 30 days of the latter rain in 2019 into exactly two prophetic hours. Incredible, but true!

If one thinks about it further, one can tie additional loose ends together in the prophetic calendar of the revelation of Jesus. Let us assume that the twelve and the seventy will initially stand “alone” in the latter rain, facing the almost impossible task of finding the remaining 144,000. The harvest has indeed begun, but the laborers will be few. It will seem that Satan could triumph. Therefore, the desperate harvesters will ask, as Jesus already advised the seventy:

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. (Luke 10:2)

God will answer this cry for help on April 22, 2019. He will awaken the second army of sleeping saints; an army of people who died under the third angel’s message since 1846 will receive the promised blessing of the special resurrection and rush to the aid of the weakened soldiers under the bloody banner of Alnitak.

And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. (Revelation 14:13)

Graves are opened, and “many of them that sleep in the dust of the earth ... awake, some to everlasting life, and some to shame and everlasting contempt.” Daniel 12:2. All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law. “They also which pierced Him” (Revelation 1:7), those that mocked and derided Christ’s dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory and to see the honor placed upon the loyal and obedient. {GC 637.1}

Suddenly the tide will turn and the godless will learn their fate. With that, the power of Satan breaks and the nations will hate him:

Thick clouds still cover the sky; yet the sun now and then breaks through, appearing like the avenging eye of Jehovah. Fierce lightnings leap from the heavens, enveloping the earth in a sheet of flame. Above the terrific roar of thunder, voices, mysterious and awful, declare the doom of the wicked. The words spoken are not comprehended by all; but they are distinctly understood by the false teachers. Those who a little before were so reckless, so boastful and defiant, so exultant in their cruelty to God’s commandment-keeping people, are now overwhelmed with consternation and shuddering in fear. Their wails are heard above the sound of the elements. Demons acknowledge the deity of Christ and tremble before His power, while men are supplicating for mercy and groveling in abject terror. {GC 637.2}

And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. (Revelation 17:16)

There is no doubt: with April 22, 2019 and the special resurrection, we have finally found the exact date for the end of the sixth seal. The prophetess continues directly and explains:

Said the prophets of old, as they beheld in holy vision the day of God: “Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.” Isaiah 13:6. “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of hosts shall be upon everyone that is proud and lofty, and upon everyone that is lifted up; and he shall be brought low.” “In that day a man shall cast the idols of his silver, and the idols of his gold, which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth.” Isaiah 2:10-12, 20, 21, margin. {GC 638.1}

It is the last prophetic hour before the Second Coming of Jesus and the hour of the two armies of God. No one will be able to harm them anymore. It is the hour that Jesus prophesied and said:

And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? (Revelation 6:14-17)

Is faith still possible when all this will happen and the formerly dead saints and many especially evil ones will walk on earth? Could anyone still be sealed at all? One would almost have to assume that just now the meaning and purpose of the special resurrection will become more clearly visible than ever before: to supplement the number of the few living saints with the number of the risen ones from the third angel’s message in order to reach the full number of the 144,000.

The hour in which those of the 144,000 who never saw death will still stand alone, and which completes the sealing, is actually the last hour of work of the harvest... it is therefore the eleventh hour of the 144,000. It is the most important and last hour of the sealing of people living today who will never taste death:

There will be thousands converted to the truth in a day who at the eleventh hour see and acknowledge the truth and the movements of the Spirit of God.—The Ellen G. White 1888 Materials, 755 (1890). {LDE 212.2}

Will the resurrected saints also need to be sealed at this late time? It can be seen from the division of the twelvefold portions of the Holy Spirit that it will most likely be so, because if the portions were distributed 24-fold for the eleventh hour, 15 portions would be missing for the hour of the two armies. No, God is justice: even the risen saints must receive the seal of Philadelphia if they are to be spared from the hour of temptation. Only the dead who died before the judgment in 1844 and belong to the first resurrection are exempt from this rule.

Deceased Adventists who lived up to the Sabbath truth and died before the judgment of the living, but refused time-setting out of ignorance, must finally also experience the whole truth. The members of this group of Christians believed until their death that the two times their prophetess mentioned that God would announce the day and hour of the Second Coming of His Son were one and the same announcement. At the beginning of the Orion message, I was already confronted with this mistaken belief and wrote an article in which the two mentions were examined and could be identified as two different time proclamations on the part of God. God’s first time proclamation was the Orion message itself, while a second time proclamation would take place just before the Second Coming. This must take place because of the ignorance of the risen ones now and fulfills its special purpose:

…The graves were opened, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law.

The sky opened and shut and was in commotion. The mountains shook like a reed in the wind and cast out ragged rocks all around. The sea boiled like a pot and cast out stones upon the land. And as God spoke the day and the hour of Jesus’ coming and delivered the everlasting covenant to His people, He spoke one sentence, and then paused, while the words were rolling through the earth. The Israel of God stood with their eyes fixed upward, listening to the words as they came from the mouth of Jehovah and rolled through the earth like peals of loudest thunder. It was awfully solemn. At the end of every sentence the saints shouted, “Glory! Hallelujah!” Their countenances were lighted up with the glory of God, and they shone with glory as did the face of Moses when he came down from Sinai. The wicked could not look upon them for the glory. And when the never-ending blessing was pronounced on those who had honored God in keeping His Sabbath holy, there was a mighty shout of victory over the beast and over his image. {EW 285.1-2}

We would not be the “Elijah” movement if we did not—with the help of Stellarium—look up to heaven on April 22, 2019 to see if God supports this date and the event of the special resurrection through heavenly signs.

To do this, I click in Stellarium’s date display exactly 15 days from the evening of April 6/7, 2019... On April 22, 2019, the sun has already been in Aries for one day where it will also be at the second coming. As a male lamb, the ram is a symbol for Christ, and the sun activates this constellation from April 21, 2019 on.

The moon, as the second large divine clock hand, is in Libra at sunset on April 21/22, 2019, at 7:10 p.m. in Jerusalem, where he will, however, stay only short time before entering Scorpius... What immediately comes to my mind is:

Those who had been raised were presented as trophies to the heavenly universe—samples of the resurrection of all who receive and believe in Jesus Christ as their personal Saviour. They were a symbol of the final resurrection of the righteous. That same power that has raised Christ from the dead will raise His church—as His bride—and glorify it, with Christ, above all principalities, above all powers, above every name that is named, not only in this world, but in the heavenly courts, the world above....

Christ was the firstfruits of them that slept. This very scene, the resurrection of Christ from the dead, was observed in type by the Jews at one of their sacred feasts, called the feast of the Jews. They came up to the temple when the firstfruits had been gathered in, and held a feast of thanksgiving. The firstfruits of the harvest crop was sacredly dedicated to the Lord....

As Christ ascends while in the act of blessing His disciples, an army of angels encircles Him as a cloud. Christ takes with Him the multitude of captives as His trophy. He will Himself bring to the Father the firstfruits of them that slept, to present [them] to God as an assurance that He is conqueror over death and the grave.—Manuscript 115, 1897. {CTr 286.4-6}

There is no better day for the special resurrection than the second day of the feast of unleavened bread or the anniversary day of the resurrection of the one great Firstfruit! However, the verse about the great earthquake of the second woe contains even more details, on the unraveling of which we—and all the other interpreters as well—have been gritting our teeth.

And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. (Revelation 11:13)

Perhaps looking at the heavens again at the right time will help!? On the one hand, we already know the “heavenly” identity of the city “which spiritually is called Sodom and Egypt.” Its “street” reaches from Scorpius (either with the scales of Libra as claws or without) to Pisces. If you also remember that the moon is one of the four winds of Babylon’s destruction and see that the other three—the sun, Venus and Mercury—already left the great city behind on April 22, 2019, then only the moon remains as a wind of destruction, still having to start its raid through the city of the wicked.

It does so exactly on April 22, 2019! If you follow its way along the street of Egypt and Sodom to Pisces, you will discover that it needs exactly ten Jewish days for its campaign. It crosses the threshold to Scorpius during the night from April 21 to 22 at around 10:10 p.m. and arrives in Pisces on the tenth day, May 1, 2019, at around 7:10 a.m. On April 21/22, it thus causes the city exactly 10% of the total damage that it can cause on its campaign of revenge.

…and the tenth part of the city fell... (from Revelation 11:13)

The following animation illustrates the extremely amazing fulfillment of this prophecy:

The Fourth WindHow precise is God with His time prophecies, when He Himself is Time? The answer is in the Bible! There is no mention of seconds or minutes; the smallest unit of time you can find there is the “hour.” So, I would answer: “He sometimes even gives hour-wise details.” We have encountered this fact many times before, but this time God’s accuracy will surpass anything we have seen before. It is about the “seven thousand men” that will die in the earthquake.

A gamma-ray burst is a very narrowly focused light beam. It is only the extremely long distance of 3.6 billion light years that allows this divine spotlight to fan out over 30 “days.” That’s why its edge area still remains narrowly constrained, as we are about to see.

With the “ten percent,” God pointed to the exact day of the earthquake in His heavenly language, and with the “seven thousand men” He indicates the hour He determined in which the earthquake will happen (and perhaps also its duration).

Check for yourself how many human figures “live” in the great city. There are only two: Ophiuchus (the serpent bearer) and Aquarius. And on April 21/22, 2019 the moon will touch only one of them: our arch-enemy, Ophiuchus.

In order not to make the next animation too long, I start the moon, the second divine clock hand of the Mazzaroth, on April 22, 2019 at exactly 7:10 a.m. in Jerusalem, which is 12 hours after the beginning of the Jewish day that we have to write in Gregorian terms as April 21/22, because the Jewish day goes from sunset to sunset and thus touches both calendar days.

Now follow the moon in the next animation and pay attention to the hour in which the leg of Ophiuchus is struck by it. Count the hours, and start counting with the 12th hour (of course you should count the initial image)!

Seven ThousandDid you see it? At the beginning of the 18th hour of this Jewish day—after counting 17 full hours—the moon hits the leg of Ophiuchus. Then, it penetrates the leg and causes a deep wound; it continues to do so for the remaining seven hours of this Jewish day until sunset. Then the second woe is past.

Since Ophiuchus stands for Pope Francis and his followers, these impenitent ones will suffer terrible losses, because the multiplication of the seven by one thousand means that in these SEVEN hours, MANY will die.

We had long thought about this riddle and why the number of perfection in Christ (seven) is mentioned in connection with the destruction of the city of the wicked. We often even came to the conclusion that it could be the “laying to rest of the good” that Ellen G. White prophesied. I don’t want to completely rule that out, but now we know better what the seven in the seven thousand points to... it is the seven hours of the destruction of Ophiuchus’ allies, with whom the fourth wind will begin the great final work of destruction.

One possible earthly event for the fulfillment of this now prophetically and temporally assured divine prophecy could be a criminal sentence against “seven thousand” child molesters among the ranks of Catholic bishops and prelates, which would destroy Pope Francis’s power structure by robing him of his “right foothold.” In such an “earthquake,” he would certainly lose his footing and fall.

Two more summarizing overview charts are intended to tie some last—but extremely important—loose ends.

The last four hours of the history of the old earth begin with the death of the two witnesses and end with the eradication of sin by Alnitak’s GRB. We have them charted as follows:

Four HoursLet the diagram sink in (click to enlarge it)! Do you notice anything?

Exactly in the middle of the last two prophetic hours, the double day of vengeance takes place. One prophetic hour to its left is the first “edge” of the gamma-ray burst of 2013 (first reflection) and one prophetic hour to its right is the end of sin with the other “edge” of GRB130427A (second reflection) and the direct impact of the Alnitak GRB on the old earth.

To which direct target, then, was the gamma-ray burst from the region of the lion of the tribe of Judah really aimed 3.6 billion years ago? What is the focal point, i.e. in the center of the divine light beam?

The focused beam of the gamma-ray burst of 2013 points exactly to the double day of the Second Coming of Jesus, which all the saints so eagerly await. God places the return of the Son of Man directly in the spotlight of the universe. The spotlight of the grand cosmic theater illuminates the greatest event in the history of mankind, exactly as we suspected a long time ago, except that we never expected the Second Coming to be exactly in the center between both reflections.

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. (Luke 17:24)

Homing BeaconNow, with this knowledge, we also close the loop on Revelation 11:5:

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. (Revelation 11:5)

The two witnesses preach in sackcloth for almost two times 1260 days, because shortly before the end of their preaching, they are hurt. This harm begins in the first of the last four hours above, as we saw in the chapter on Brother Daniel in His Lot at the End of the Days. Then—one might like to think—the preaching of the two witnesses is finished. In no way! It is only then that the loud cry begins with this very message of the two witnesses, but this time without sackcloth, in the hour that follows and is mentioned in Revelation 11:13! But it is precisely in this prophetic eleventh hour that the great tribulation and the greatest persecution of the witnesses of Jesus in the history of mankind also takes place—the time of the great tribulation. Thus, there are two prophetic hours in which the two witnesses are particularly harmed.

As the prophecy of Jesus reads above, the enemies of the message of the two witnesses must be killed by “fire from their mouth.” From the “mouth of the two witnesses” come the articles on LastCountdown.org and WhiteCloudFarm.org—especially those dealing with the fire of the sin-annihilating gamma-ray burst, which was foreshadowed by a firework of light in 2013. Now we know that the prophetic cone of light from GRB130427A, “that lighteneth out of the one part under heaven and shineth unto the other part under heaven,” brings two special prophetic hours into God’s scorching light beam through which the destruction of the wicked is accomplished. This begins with the great earthquake on April 21/22, 2019, in which 10% of Babylon is destroyed and 7 times “1000” men are killed, reaches its first climax with the Second Coming of Jesus when the great hail of the seventh plague falls, punishes the survivors of the worldwide nuclear war with eight years of freezing cold and hunger until no one is alive anymore, and culminates in the final eradication of sin and sinners at the coronation feast of Jesus on “May 22, 2019” after the millennium.

Only now can we say that we fully understand Revelation 11!

Now that the long-awaited end of the sixth seal, which opened in March 2011 with the earthquake in Japan and the terrible tsunami that claimed about 20,000 lives, has been recognized, we can finish another work of years. Since the beginning of 2017, our overview of the seven seals, which are arranged in the form of a chiastic mountain, became more and more precise, but even in the last version in the Smyrna Testament, there were many question marks. Everything that was to happen after the millennium was still in the dark for us at that time. One thing was always clear to the authors of the White Cloud Farm, however: if there are still question marks, then the researching of the perfect prophecies of our God is not yet finished, because God is a mountain...

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deuteronomy 32:4)

The Seven SealsMuch can be read from the diagram, but one thing seems to shine particularly bright: the outer frame of the seal is the Sabbath. Sealing once began with the Sabbath, and it will be a Sabbath again when life on the New Earth begins. At the center of the seal are the seven years of the judgment of the living, during which Christians were tested on the twin of the Sabbath, marriage between man and woman. Those who are resurrected must also experience this after the special resurrection before they can fully comprehend the perfection of the two gifts of God from Eden. And then there will be no question marks anymore for them either.

A Fig Plaster for “Hezekiah”

Now that God’s timeplan has been made public all the way to the Orion Nebula with the arrival of the redeemed on the Sabbath of “May 12, 2019,” their first supper on the evening of the first day, the 10 days that Satan is released, the coronation of Jesus on “May 22, 2019,” and the week of the new creation of the earth, a look back at God’s preparatory work should not be neglected. He wanted to ensure that all people could come to a clear decision and make it of their own free will. They could accept His warnings and live, or throw them to the wind and die. And also Time had set certain appointed times for this.

Old Israel and its downfall is the great warning example for all Christians. Never again should the current people of God repeat the mistakes of the former people of God, and that is why their history was recorded so extensively: its weakness to succumb to the influence of the gods of other peoples, the ensuing punishments of God that often had to come upon the people in order to bring them to their senses, the oppressions and servitudes, the deliverances by chosen judges, bad and good kings like Saul and David, the division after the time of Solomon, being wise yet seduced by his wives, and the apostasy and reforms during the time of the kings, and finally the captivity in Babylon. Every step of Israel is a memorial, because in the end the entire prehistory of God’s work to educate them led the people and their leaders to crucify their own Savior, Jesus Christ, whom the Father had sent to them. Will Christians do so again with the second anointed one?

Anyone who forgets the history of Israel, which was ultimately rejected altogether as God’s people, or who still regards today’s Israel, which continues to crucify Christ daily, as God’s people, marches together on the broad path to “May 22, 2019” for the attack on the Holy City. And yet Christianity looks fondly to “Jerusalem” because they do not recognize this city and the people it represents, as part of “Babylon.” But everyone has his own free choice. God does not force anyone to accept His saving hand.

The last great reformer for the Jewish people before their captivity in Babylon was King Hezekiah. For a long time he acted according to the will of God and his history stands as a type for the reform that God wanted to carry out through the Adventist church in Christendom in the last nearly 180 years of world history, so that many could have taken the path of salvation.

One can divide his reign into four stages: (1) his God-given reforms, (2) his illness, which befell him too early and before the end of his work, (3) his healing with a fig plaster for a time set by God, and (4) his falling away from God’s ways through his pride at his wealth and his encounter with Babylon. The phases of his reign are similar to the decline of the seven churches of Revelation and served first as a warning and later became the exact milestones on the way, followed by the last reformation church that should have prepared Christianity for the return of Jesus.

His contemporary prophet had been Isaiah, who repeatedly called him to his senses, healed him at God’s command, promised him 15 more years of life, and in the end had to proclaim to him the judgment of God that after granting him a life-extension, destruction would come upon his sons.

The SDA judgment church, which was allowed to rediscover the Sabbath commandment in 1846 and initiated a great reform within Christianity, would lose its first love like Hezekiah and Ephesus. Her spring of pure water was gradually poisoned by the teachings of Satan and her body fell ill from head to toe. She followed the prophesied path of all the postal stops of the churches of Revelation up to the state of Laodicea, which, like Hezekiah, proudly claimed to already possess all spiritual treasures and to need neither correction nor new knowledge.[81] She fraternized with Babylon in “Thyatira” by following the example of Hezekiah, and revealed all her treasures to its representatives, yet without giving glory to God, but instead exalting herself and the counsel of her own wisdom. The scribes of the church presented to Babylon their answers to questions on doctrine[82] without including God in their reasoning, just to ingratiate themselves with the representatives of Babylon and garner their praise.

To prevent this creeping deterioration, God sent prophets to His church—as He always had. Thus, for the first 70 years of its existence, the Adventist Church was to be guided by Ellen G. White, who was then the representative of the Spirit of Prophecy. (She had the Spirit of Prophecy, but unfortunately over the decades, she was made into the Spirit of Prophecy Himself, which is blasphemy, since the Spirit of Prophecy is the Holy Spirit who guides into all truth and makes known the future.[83]) When she died in 1915, the church was left without prophets and had to continue its wilderness wandering alone, which had begun shortly after 1888, as Ellen G. White had prophesied.

After 120 years, however, the church had to be prepared again in a special manner for the Canaan of God, which had now come within reach, because its religious teachers and leaders had diverged so far from the way of truth that comprehensive correction had become necessary. Before the first coming of His Son, God sent a special forerunner: John the Baptist, whom He compared to the least of heaven, who was to pave the way for Jesus’ second coming.

This second anointed one, the modern “John the Baptist” prophesied in Malachi 4 as the coming “Elijah” before the (double) day of God’s wrath, was to be sent to the last Protestant church that had become sick like Hezekiah. She lay on her deathbed, exhausted and tired from the completely unexpectedly long journey, and was no longer able to complete the reform she had begun in 1846 and be a blessing for salvation for the rest of Christendom.

A special clock is connected with the history of Hezekiah’s healing. The sundial of Hezekiah’s father, Ahaz, is recorded both in the 2nd Book of Kings and in the prophecies of his contemporary prophet, Isaiah.

Everyone knows the story that when King Hezekiah became ill, he was cured of his deadly illness by God’s grace. After he had humbled himself, Isaiah gave him God’s ruling that another 15 years would be added to his lifetime. As evidence that this was so, he was allowed to ask for a sign on his father’s sundial. He decided that the shadow on the clock should go back ten degrees because it seemed too easy to him that God would let the sun run forward ten degrees. (You can see from this that there was actually no choice, for only reverse time would have been a miracle and a sign. But for God, who is Time, both are equally simple!)

Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down. (Isaiah 38:8)

In this biblical narrative, there are apparently two important dates: 15 years for Hezekiah and 10 degrees (?) on the sundial. Years passed in which I pondered again and again how these two prophetic times—which I understood as a type—should be fulfilled in the last days.

It was only after the exact date of Jesus’ return had been determined by the hour of Philadelphia, and with the help of the Holy Spirit I had also recognized the prophetic hour of 2 × 7 + 1 days of the two witnesses, that I succeeded in assigning the times of Hezekiah and the sundial of Ahaz to the correct antitypical actors.

For some time, I had believed that I myself was the antitype of Hezekiah, since I had been sent by God to Paraguay 15 years ago in 2004. As I had understood it until then, however, I was only to make preparations at first for my later ministry, which, in my opinion, did not really begin until the end of December 2009 with the decoding of the throne room vision from Revelation 4 and 5, which had finally led to the publication of the Orion presentation on January 21, 2010, where I had to declare that the sins of the Adventist Church are recorded on God’s clock. Of course, I had had the idea with the clock long before and had started to work on the decryption and to pray fervently for it. The reader will soon be surprised to find out how many years earlier my story really began.

First, though, I would like to ask two questions:

To what ministry would a clock better refer, than to that of the second emissary? Who makes known God’s Orion Clock, His Mazzaroth Clock, or the Clock of the Genetics of Eternal Life that reflects Jesus’ character?

And what church, if not the Seventh-day Adventists, have inherited a clock from their “father”? Anyone who knows the history of the Millerite movement knows what clock I am talking about. That’s why I also called myself early on “the second Miller,” who picked up where Willam Miller’s “clock” left off.[84]

I think that the conclusion is justified that the 10 degrees of the shadow on the sundial of Ahaz must have something to do with my service to “Hezekiah.”

As I said, I saw the year 2009 as the beginning of my service with the clocks when I prayed for enlightenment regarding the throne room vision in the Book of Revelation. Although I didn’t know the exact date at the time, I knew for sure that my ministry would have to end sometime just before April 6, 2019, because the prophecy of Revelation 11:7 correctly translates as that when the two witnesses “are about to finish their testimony,” they will be killed by the beast from the bottomless pit.

When I recognized the hour of the two witnesses, as it is described in the chapter on Brother Daniel in his lot at the end of the days, it had also become clear when it should occur: sometime between the true Purim feast of March 23 and the end of the second 1260 days of the two witnesses on April 6, 2019.

I could now be satisfied and say that my 10 years from 2009 to 2019 would be the 10 degrees on the sundial of Ahaz, neglecting the fact that God with His character trait as time almost always gives information accurate to the day. But would that be God’s will? And how are the 15 years of life extension for the antitypical “Hezekiah” explained?

You have to think hard to find the true duration and teaching in the shadow of the sundial—and without prayer and the help of the Spirit of God, I would not have succeeded either. The indication of 10 degrees for 10 years seems to be clear, but is it really?

A sundial indicates the course of time in degrees or line markings, but the sun itself indicates days and years; from this I infer the authorization to convert the degrees of the type into years of the antitype. Check.

Yet how long did the whole miracle really last? A quick, rash answer would be: 10 degrees, 10 years. I say: No, the whole miracle is divided into two parts. At first the shadow went back 10 degrees, but then it had to go forward those 10 degrees until it had returned to its starting position where the miracle had begun. So it is not about 10, but about 20 years! That is the right approach.

The whole story of the time wonder, as you know, is connected with the story of healing. One cannot completely separate the healing of Hezekiah from his deadly illness and his 15 years from the clock miracle that represents 20 years! To the “Hezekiah” of our time, who was seriously ill and in danger of being killed by the poison of liberalism,[85] no ordinary man should be sent as the fourth angel, but someone who had himself been healed by Jesus from a deadly poisoning. He should have come to know the power of Christ in his own life, bring experience with humility, and have personally known how freedom from sin takes place and how difficult it is to abandon old vices and how it is only possible to do so with total devotion to and trust in Jesus.

My personal, extended lifetime is 20 years, and these expire at a certain “hour” in March 2019. That is why I know that what I am writing in this fourth part of the study on the Holy City are my last words to you.

There is a very special date that marks my way with Jesus. When I fell into sin on this earth, my fall was deep. For many years I had been an alcoholic. The disease worsened over the years, slowly at first, then more and more quickly, until I was dying on the floor of the office in my apartment in Mallorca on March 28, 1999. I had fallen down and could not move any more. A total paralysis had seized me. I still remember each of my words of the urgent prayer that I sent to God as a cry for help, although I could only speak in spirit, because my voice also failed. I made a solemn covenant with the Lord that if He would allow me to get up again, I would immediately pick up the phone, call the Alcoholics Anonymous (AA) and ask for help, as friends and relatives had so often advised me. In return, I wanted to dedicate the rest of my life to the Lord as His servant.

As soon as the prayer was said, God fulfilled His part of the covenant. With great difficulty, I stood up and made my call with trembling hands, and having arranged a first meeting for the following day, I poured out all the remaining alcohol that was left in my apartment. Then began the long path of cleansing. For a year, I visited the AA groups weekly until I was made a group leader myself and was allowed to help free others from the addiction.

Before long, however, I was facing another great change in my life. I had always searched for the truth and the philosophy of the AA could not quench my thirst for it. On March 28, 2003, I renewed my covenant with God and His call to study the Bible with the events that I briefly described in Whatever the Cost.

Each additional day of study revealed more clearly that the doctrine of the AA is not pure, although it pretends to be based on twelve biblical steps. Alcohol addiction is not regarded as a sin, but as a disease that is incurable, and one would inevitably relapse if they would not visit the groups for more than a week. The AA god—the “higher power you can imagine however you want”—was clearly not my God, who revealed Himself through Christ and showed us who the Father is and what He is like.

After my baptism as a Seventh-day Adventist in July 2003, when I tried to introduce my AA group to Jesus as the Son of God who could indeed free us completely, even from the addiction and sin of alcohol, so that after some time we would be able to live an independent, healthy and renewed life in Him again—completely independent of the weekly group meetings—I met with strong rejection and opposition from the participants and leaders who had been my friends until then. Jesus Christ has no place in the AA with their esoteric god that can be carved however you want. But it became clear to me why they reacted so negatively: the “healing method” of the AA is to replace alcohol addiction with group addiction. (I am not surprised that so many churches have now implemented the AA’s 12-step program, which is based on highly questionable principles.)

Soon, nobody came to me during the available meeting hours anymore and so I looked for new friends in my SDA church in Mallorca. I was glad that there were also some Germans among them, because my Spanish left much to be desired at the time. As it is customary with Adventists, I was invited to lunch almost every Sabbath, so I soon no longer missed my old friends from the AA. Here I had come among people who believed the same as I, and whom I regarded as completely holy and pure—at least at the beginning. The German group within my congregation was characterized by very conservative Adventists who were vegans and kept the health reform to the letter of Ellen G. White’s writings. For a long time, I didn’t think there could even exist any other kind of Adventist.

But soon I was also invited by the Spanish-speaking Adventists, most of whom came from Latin America, and while there were many extremely lovable people among them, they did not take the teachings or the health message as seriously as the German-speaking ones, who rigidly kept their eyes to the right and marched squarely to Canaan. Some long-time Adventists even stopped eating meat because of me—at least on the Sabbaths I was invited.

I had not understood that God was already showing me His high-contrast church program and at the same time testing my orientation. I read a lot in the writings of Ellen G. White and that kept me from compromising with the world. I was particularly interested in her visions and the revival series, which includes the Great Controversy. I got a lot of time for it because after a while, God also began to bless me financially. The poor man who was baptized in July 2003 had already become a rather well-off man by the end of 2004, who because of an inheritance, no longer needed to work in secular companies for his money and could follow another call of God.

But before I could respond to my call to Paraguay at the end of 2004, something happened whose importance and deep meaning for me had faded over the years. Only now am I clearly reminded that on March 28, 2004, I received the light of the angel with the golden reed who measures the Holy City in Revelation 21.

After a prayer coming from the bottom of my heart, God had shown me how to compare that golden reed with the measuring rod of the man in Ezekiel 40, in order to calculate exactly how long the “judgment” would last for the people of God by means of a further comparison with the wall heights of the New Jerusalem and the ideal temple of Ezekiel. At that time the formula was: 7 day-years × factor 24 = 168 years. If you add the 168 years to the beginning of the judgment in 1844, you get the year 2012.[86]

I didn’t know exactly what I had found, because even the esoteric world was already speaking quite loudly about the year 2012, so I consulted my Adventist brethren and explained to them what I thought was a fascinating and easy-to-understand short study for Adventists who knew about the beginning of the judgment in 1844. Yet every time I hoped for positive reactions or further advice, I saw the same horrified and dismissive faces as my AA friends before, when I wanted to bring them closer to Jesus.

I still well remember the day when some German-speaking brethren were invited to my home on a Sabbath for which I had cooked in advance. I could hardly wait to introduce them to my studies. Finally, as Adventists, we would know when at least the judgment of the dead would end (which it did in 2012). One of those present was a sister who had been a co-founder of Amazing Discoveries in Germany, another brother whom I saw as my mentor had also come with his family. Years later he would move to the Adventist University at Schloss Bogenhofen. And there was another brother from Latin America who was one of my best friends and was also a Sabbath school teacher.

My disappointment was great when I was answered with quotations from Ellen G. White that one could not know the time. I had actually just asked them to tell me what significance the year I had found could have. I had never said it was the Second Coming. Alas, I spare myself writing down what I had to hear. Whoever is interested in this and what I have to answer, can read it in the article A Word of Advice. It is always the same story with the Adventists. No matter who I should address, no matter how much influence the individual brother or sister had, no matter how firmly anchored in the Bible or EGW, no matter whether vegan, ovo-lacto or zero vegetarian, I was always given the same well-meant yet arrogant advice of “Hezekiah.” This was so throughout all 15 years—and not only for me, but also for everyone who was sent out later—and that despite the fact that their “father” had left them a clock with the shadow of the sun of righteousness and that everyone was obliged to pray for the great healing miracle of the latter rain and their fig plaster.

My first study was to be the beginning of a long, stony path to the knowledge of the Orion clock and an even longer one to the discovery of the mystery of the Holy City. So on March 28, 2004, I had seen the Orion formula for the first time before me, which was to be further broken down in 2008 through the study with the Man over the river from Daniel 12.[87] Only then did I begin to understand the difference between the 168 years of the judgment of the dead depicted in figures, and the three and a half times spoken by Jesus in the oath, as a time for the judgment of the living. And much later came the realization that it had to be two times three and a half years, which then leads to the simple calculation 1844 + 168 + 7 = 2019, which could have been shortened in righteousness. But that wasn’t all I was supposed to find out, otherwise I probably wouldn’t have had to write 3,500 pages, together with three other co-authors, about many important teachings and interpretations that Time showed us. One of “Balaam’s” unintended blessings speaks of how and from where the fourth angel was to come down and that his trumpet message had to be delayed.[88]

The same year, 2004, in which I had received my first study from God on March 28, the Lord called me from Mallorca to Paraguay—and I began telling the South American brethren there about the “man with the golden measuring rod,” not knowing that I myself had been this man, and without having even a clue that I would finish my studies by measuring the Holy City again after exactly 15 years. How exactly, you shall now discover.

I have almost finished the race at the hand of Jesus which I started on March 28, 1999. Since 2004, I have never visited an AA group again and yet I never relapsed. On March 28, 2019—roughly in the middle of the two weeks of the hour of the two witnesses—it will be exactly 20 years.

Five years of that time I had to heal myself from the wounds Satan had inflicted on me before I was allowed to attempt, at the behest of God, to put healing poultices of figs on “Hezekiah’s” boils for fifteen years. To do so, I “stole” the figs from the fig tree that Jesus cursed before He wept over Jerusalem, because His exact crucifixion date was to become the basis and the center of all calculations of time by which I kept the arrogant “Hezekiah” alive for 15 years, who, believing himself rich, had nothing better to do than to show the Babylonians around his treasure house and to honor himself. But “Hezekiah” simply did not want to grasp that only Time heals all wounds...

...and that glory is due only to God, for...

If the Son therefore shall make you free, ye shall be free indeed. (John 8:36)

So my mission ultimately changed—like Isaiah’s—and instead of administering more fig plasters to “Hezekiah,” I had to admonish him and warn others against him.

Then said Isaiah to Hezekiah, Hear the word of the Lord of hosts: Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the Lord. And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon. (Isaiah 39:5-7)

Babylon’s attack came immediately after Hezekiah’s death; and so will it be when the 15 years end that I had to promise my “Hezekiah.” The great city of Babylon will burn, and the angels with the weapons of destruction will be ready for the double day of vengeance, just over a month after the last countdown for the Adventist Church, which ends on March 28, 2019. How indicative is Hezekiah’s reckless and highly egoistic statement on the judgment of God for the snooty Adventist Church:

“The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, “There will be peace and security in my lifetime.” (Isaiah 39:8 NIV)

Isn’t that exactly what all Christian churches say today—with the exception of a few “alarmists and fanatics”?

… Is not the Lord among us? none evil can come upon us. (Micah 3:11)

And yet the perfect fulfillment of the history of Hezekiah, his times and his answer, should be a clear warning to all Christians who still believe in God’s prophecies, or at least in the apostle Paul:

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (1 Thessalonians 5:3)

It begs the question: Why doesn’t the 20th anniversary of my covenant with God and the end of the 15-year extension of life for the Adventist Church lie at the beginning of the hour of the two witnesses—the day on which they are promised death? On March 23, 2019, the two witnesses are finally killed in accordance with Revelation 11:7. Or why don’t my 20 years of the sundial prophecy end at the end of the hour of the two witnesses, April 6/7, 2019, when the sun and moon indicate their resurrection and ascension in the constellation of Pisces?

In order to get at least a partial answer to this question, which concerns the last “Elijah,” who was allowed to deliver the signs from heaven, one must look upwards again. Glance up with me one last time from Jerusalem about 20 minutes after sunset at 5:55 p.m. on March 27, 2019, the evening of the Jewish day whose main part falls on March 28, 2019—the end of my 20 year journey at the hand of Jesus.

The Last Elijah Before the God of the Earth

The waning crescent of March 27/28, 2019 crosses the galactic equator at this time, where also my Lord was crucified on May 25, AD 31.[89]

And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. (Revelation 11:8)

Anyone who believes that because the moon passes this point once a month, it is certain that it often happens that it stands at the galactic equator on a Jewish March 27/28, will be in for a surprise. I checked it out, and the last time it happened was in 1981—18 years before my way with Jesus had even begun.

What does this all mean?

One approach to responding to the question would be the recognition that the text about the two witnesses in which they are defined should be carefully re-read:

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. (Revelation 11:3-5)

That’s condensed information! Only with the prior knowledge that at the conclusion of my earthly ministry, the moon will be exactly at the point where Jesus’ earthly ministry was also victoriously ended with the cross, can this prophecy be further broken down.

An important finding here is that the two olive trees are the two “sons of oil” from Zechariah 4, as we have already described: Jesus and Gabriel.

And he saith, `These are the two sons of the oil, who are standing by the Lord of the whole earth.’ (Zechariah 4:14 YLT)

The Lord of the earth must then be the Father, who is exactly at this point symbolized by the large black hole in the center of our Milky Way (Sgr A*). Look again at the picture of Jesus’ crucifixion hour:

The First Anointed One Before the God of the Earth

So Jesus and Gabriel stand before the Lord of the earth, each in their last great hour. They are the two anointed ones. (It is always difficult for me to put myself on the same footing with my Lord Jesus, but alas, this prophecy must be interpreted so. Jesus was also subject to His Father and so am I to the whole divine Council. Please never forget that.)

The second insight should be that one can read the verses in such a way that EACH of the “two witnesses” has ONE olive tree and ONE candlestick. Read it again carefully!

When one reads the prophecy of Zechariah, there are two anointed ones and only one candlestick. Revelation, however, assigns one candlestick to each anointed one.

Revelation 1:20 explains who the candlesticks are;[90] they are the seven churches, and according to Revelation chapters 2 and 3, there are only two without reproach: Smyrna and Philadelphia. Which church belongs to Christ, who suffered death on the cross and was followed by the great time of the martyrs, first under the Roman Empire and then under the Roman Popes? Smyrna of course!

Then there is only the candlestick of Philadelphia left for Gabriel. The pure church who will be saved from the hour of temptation. It is the church of the 144,000 who will not see death.

One can go a level deeper in the interpretation, however. Since the galactic equator is the Euphrates and Jesus was crucified there, the picture above, where Jesus even lifts both hands on the cross, is reminiscent of a certain slide that I made in 2010 for the Orion presentation.

The Oath of Jesus Over the River of Blood and Water

It is about the oath of Jesus in Daniel 12, where He swore before two witnesses on two river banks that the end, i.e., the judgment of the living, would last three and a half years. Of course, it must be understood that He said it to both witnesses and therefore doubled the time. This is exactly what we did in the prophecy of the two witnesses of Revelation 11 with the 1260 days and the two times three and a half days.

Now please read the following verse again very carefully and in context:

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. (Revelation 11:5)

Is that already fulfilled? In no way! Neither for Jesus as the first Son of oil, nor for Gabriel as the second. But now you know exactly when it will be fulfilled, for the mouth of both witnesses prophesied it!

From the “mouth of Jesus” will come the gamma-ray burst of Alnitak, who will consume sin and all His enemies on “May 22, 2019.” Then the “fireballs” of the double day of vengeance, respectively the hail of the seventh plague, are left for the “mouth of Gabriel” and for a long time I have understood that Gabriel is this seventh plague angel.

But did you notice that the above prophecy has a gap of 30 days?

The preaching in sackcloth of the two witnesses for Jesus (the two websites of Gabriel that testified of Jesus and each spoke of different periods of 1260 days) ends at the end of the second 1260 days on April 6, 2019. But the “fireballs” do not fall until May 6, 2019.

In the logical context, Revelation 11:5 must therefore be a clear indication that the two witnesses continue to prophecy, WITHOUT SACKCLOTH!

Just as Jesus had two witnesses for His oath over the river of the galactic equator, each prophesying 1260 days in sackcloth, so also Gabriel must have two witnesses over the river of the galactic equator, to whom he has given a time that must be doubled to ascertain the time of the prophecy without sackcloth.

This can only be the hour of the two witnesses who play a major role in this fourth and final part of the study. The signs of heaven, which precisely portray the prophecy of Revelation 11 and range from March 22/23, 2019 to April 6/7, 2019, will take place during exactly one prophetic hour of 15 days.

If there were two witnesses—and I stress that it cannot be Brother Daniel and Sister Barbara, who indeed have prophecies that indicate the limits of this prophetic hour of the two witnesses, but they themselves have neither our deep insights nor the signs of heaven, and neither do they confirm them—then one would have to allocate 15 days to each of the two witnesses—as we have done earlier with the two witnesses for the 1260 days—and one would come to exactly 30 days of witnessing without sackcloth for these two witnesses. It would be the perfect complement to plug the leak of the prophecy of Revelation 11 with the 30 days of the latter rain.

Now one can gladly ask themselves who will the two witnesses be, who will preach without sackcloth and who will have all the knowledge that Gabriel was allowed to bring them. They cannot be the united church of Philadelphia, which will initially consist of the 20 students of our prophet school and the 50 from other schools, because the church is already represented by the candlestick. And there is only one candlestick per anointed one at a time.

Some may also ask what will personally happen to me and my little family in Paraguay. Let me answer in this way: God never revealed personal destinies to me, but He showed me interpretations of many prophecies and signs of heaven, which fulfill many texts of Revelation and should have been the fig plaster for “Hezekiah.”

However, one thing is certain. There is no other place where I would rather be on March 28, 2019, than at the heart of the Father, so close to the cross where my Savior gave His life for me!

God is Time and Time is Love.

“Not For My People”

It should now be clear that neither I nor the High Sabbath Adventists are the antitype of Hezekiah, as I once believed, and which for a year kept me from making this study open to the public—like the biblical king did—and from showing the treasures of all my knowledge to the Babylonians. No, on the contrary, I had been sent to “Hezekiah,” the Seventh-day Adventist Church, to offer them healing for which they had received a 15-year extension of their lifetimes from God—without my having any idea. Over and over again I was surprised that the Adventist Church, no matter how bad its transgression, still did not receive the “fireballs” that Ernie Knoll had so emphatically described. Now I have the answer.

If God sent the angel who took Lucifer’s position after he was cast out from heaven to earth to bless and heal His church, then one must also ask oneself how Satan took it. Would he stand idly by and watch God’s people flourish and be cleansed one-by-one by the truth? No, certainly not!

If one writes of Elijah’s last journey, which retraces all the sites of Joshua’s conquest of Canaan, and even at the end of this journey Elijah and Elisha go in the direction of Shittim across the Jordan, where Elijah was raptured, then one cannot help but speak of the battle of Balak and Balaam against the people of God. After many attempts to have the people cursed by Balaam, which failed every time, Balak, the Moabite king, finally reached his goal in Shittim by joining with Balaam in bringing down the people of God through sexual temptation.

And unfortunately, the last “Elijah” must also admit that he could never completely heal “Hezekiah,” since Satan early sent his “Balaam” to thwart God’s plan to heal His church.

He [Balak] sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed. (Numbers 22:5-6)

Balak plays the role of Satan in the last days, shortly before the entry of the Israelites into the Promised Land. Thus the story of Balak and Balaam needed to be handed down to the people of God today, so that they would not fall into the same trap as Israel once did.

Since Satan imitates everything that God does, he also sent a prophet to the end-time church, with almost exactly one year’s delay, interestingly, which is an indication that he had only noticed late that the man with the golden reed had already begun to measure the designated inhabitants of the New Jerusalem. He copied some of what God had done with His messenger, but he could no longer perfectly imitate the 15-year timetable, as will become apparent shortly.

Ernie Knoll had his first dream on May 12, 2005. If you add 15 years, you come to May 15, 2020—and this date, according to earthly time, would be quite at the end of the first of the seven lean years or the beginning of the second. However, since the time for the Adventist Church also expires on May 6, 2019 at the latest, Ernie Knoll cannot be the antitype of Isaiah who delivered the message, i.e., remedy, that could have prolonged the life of the church by 15 years.

Instead, he is the antitype of Balaam, who deceived Israel with his lies and brought it to fornication. Spare me the details of how he and his wife do that. There are others who write about those things. It is his end that interests me here, because it will resemble that of the soothsayer Balaam and because perhaps a few of his followers might still belong to the “sons of the prophets” who will wake up in time and follow “Elijah,” at least up to the Jordan to watch what will happen from afar.

Balaam was killed by Joshua during the conquest of Canaan:

Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them. (Joshua 13:22)

This campaign of conquest antitypically stands for the double day of vengeance, May 6 and 7, 2019.

One could perhaps imagine that Ernie Knoll could survive the first atomic bombs and finish his “15 years,” although it would be after the first of the seven lean years. However, this is highly unlikely for several reasons:

First, because the United States—as Babylon’s headquarters—will also be the primary target of attack by the nations, which is becoming increasingly apparent as Trump daily makes more nations angry with the United States. Read chapter 18 of Revelation!

Furthermore, there is a third type in historical and prophetic writings that can clearly be assigned to Ernie Knoll: the man who loudly preached Jerusalem’s destruction for seven years, and then perished himself in the year AD 70 in the hail of the Roman projectiles that he predicted.

Josephus recorded:

This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; for as he was going round upon the wall, he cried out with his utmost force, “Woe, woe to the city again, and to the people, and to the holy house!” And just as he added at the last, “Woe, woe to myself also!” there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.[91]

Ellen G. White also reports this sad story in the first chapter of her Great Controversy:

For seven years a man continued to go up and down the streets of Jerusalem, declaring the woes that were to come upon the city. By day and by night he chanted the wild dirge: “A voice from the east! a voice from the west! a voice from the four winds! a voice against Jerusalem and against the temple! a voice against the bridegrooms and the brides! a voice against the whole people!”—Ibid. This strange being was imprisoned and scourged, but no complaint escaped his lips. To insult and abuse he answered only: “Woe, woe to Jerusalem!” “woe, woe to the inhabitants thereof!” His warning cry ceased not until he was slain in the siege he had foretold. {GC 30.1}

Likewise, Ernie Knoll will have announced the “fireballs” for almost exactly two times seven years when the first atomic bombs of Babylon’s destruction will pulverize him on the double day of vengeance in May 2019.

The reason for doubling the seven years has long been known to every reader: it was the infidelity of the SDA Church that prevented the judgment of the living from beginning in 2012, and therefore a change of venue to Paraguay had to take place. This doubled the duration of the judgment of the living from three and a half to a full seven years. Thus, the typical seven years of the Jerusalem soothsayer were also doubled for Ernie Knoll.

Just like the Adventist prophet, the man of Jerusalem was no perfect Christian, because all Christians believed Jesus and left Jerusalem before its destruction. Ellen G. White continues:

Not one Christian perished in the destruction of Jerusalem. Christ had given His disciples warning, and all who believed His words watched for the promised sign. “When ye shall see Jerusalem compassed with armies,” said Jesus, “then know that the desolation thereof is nigh. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out.” Luke 21:20, 21. After the Romans under Cestius had surrounded the city, they unexpectedly abandoned the siege when everything seemed favorable for an immediate attack. The besieged, despairing of successful resistance, were on the point of surrender, when the Roman general withdrew his forces without the least apparent reason. But God’s merciful providence was directing events for the good of His own people. The promised sign had been given to the waiting Christians, and now an opportunity was offered for all who would, to obey the Saviour’s warning. Events were so overruled that neither Jews nor Romans should hinder the flight of the Christians. Upon the retreat of Cestius, the Jews, sallying from Jerusalem, pursued after his retiring army; and while both forces were thus fully engaged, the Christians had an opportunity to leave the city. At this time the country also had been cleared of enemies who might have endeavored to intercept them. At the time of the siege, the Jews were assembled at Jerusalem to keep the Feast of Tabernacles, and thus the Christians throughout the land were able to make their escape unmolested. Without delay they fled to a place of safety—the city of Pella, in the land of Perea, beyond Jordan. {GC 30.2}

Ernie Knoll denies the sign[92] that was given through the setting up of the antitypical abomination of desolation of the “Roman” Pope Francis in his own country, the USA, on September 25, 2015, which initiated the countdown of Daniel’s 1290 days till April 6, 2019, and he does not flee into the ark of Jesus.[93] He denies all heavenly signs. He denies all the clocks of God.

In cutting irony, his Guide angel shows him at the behest of Gabriel in his dream A Song and a Prayer how he himself stands as one of the condemned in front of the Holy City after the second resurrection. He shares this part of the dream in the conviction that he experiences this only as an example for other persons. He does not realize that it is the repeatedly mentioned ticking “clock” in this dream that watches over the mother and child and later over the adult. Because he misunderstands the dream, he wants to give his crown to his mother at the table of the wedding feast,[94] instead of like the saints, casting it down at the feet of the Lamb who alone provided our salvation.[95] Like Catholics, he gives glory to the mother instead of to Jesus Christ and God the Father! You can make your own judgement as to whether it is Ernie Knoll or anyone else who will be outside the city on “May 22, 2019:”

Next, the Herald calls for the Guide angel. The Herald instructs him that he is to show me the final part of this message. Again, I am sitting on the couch in the corridor. The Guide tells me that I have been shown that as each of the blessed redeemed enter the gates of heaven, they will be given a robe and a crown. He reminds me that each will feel unworthy, and that many will raise their crowns and give credit to the love, patience, and petitions of their mothers. He explains that what he shows me now is symbolic, and that I am to document it, because it is a message for certain individuals.

I am standing beside others, including angels, along the top of the wall of the Holy City. Many are in the air. The redeemed are wearing their crowns and robes and are looking down on those outside the wall of the Holy City. The redeemed still feel unworthy, but each one knows that through Jesus, they have been found worthy in the eyes of the Father. The guilty, those who failed at the walk they were to have taken, stand below to receive their judgment. As I turn and look up to Jesus, who now sits as King Jesus, I am overwhelmed by His all-encompassing power and majesty. I know that He is just and right, and I stand in awe of Him.

In an instant, I find myself standing as one of the lost, looking up high at the redeemed. I feel that I deserve to be on the wall with the redeemed. I feel that I deserve a crown and a robe, because I have spoken and served in His name.

Suddenly, I am unable to move. My arms are stretched out with my palms face up, as if I were about to hold something. I look up high and see Jesus sitting on His perfect throne. I again have the overwhelming feeling of His all-encompassing power and majesty, and that He is just and right. I stand in awe of Him and know without a doubt that His judgment is just, and that I fully deserve all that I am about to receive. Now I see that a robe has been draped over my arms. It is the robe I would have worn if I had been faithful. In my hands I see the crown that Jesus had prepared for me. It is the very crown He would have placed upon my head. I see others holding a robe and crown. I notice that some of the crowns have many stars, while others have none. As I look at my crown, I see many stars. Each of those stars represents someone I brought to Jesus. As I stand there, I realize that I am unworthy to wear the robe and crown that He would have freely given me, if I had remained faithful. I feel that I have lost all for eternity.

The cutting irony is that in this dream, the first part of the seal of Philadelphia is confirmed, namely that God is Time. Thus, Ernie’s curses against us become the unwanted blessings of “Balaam.” Where in the Bible is the scene to be found, in which Ernie Knoll plays a special leading role? There is a parable of Jesus where a certain man is thrown out of the wedding hall:

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. (Matthew 22:11-13)

I could fill volumes about how many times such things happened, but the writing of books must now come to an end.[96]

Perhaps just one more thing: The name “Balak” means “devastator” according to the Bible Commentary. This immediately reminds us of Daniel 9:27:[97]

…and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” (Daniel 9:27 RSV)

It is no coincidence that Ernie Knoll worships his mother more than Jesus, because he is contracted by Satan in the flesh of the desolator, and this desolator is Pope Francis.

Then what does the name “Balaam” mean? When I looked it up and told the brethren on the farm about it, there were some smiles—even though it’s a very serious subject. So very “Earnest”:

H1109 – bil-awm’. Probably from H1077 and H5971; not (of the) people, that is, foreigner…Balaam, Bileam.

Especially in English, this sounds a lot like the negation of Ernie Knoll’s website domain: ForMyPeople.org. Thus, in the “Balaam” case: “NotForMyPeople”.org. Therefore, Ernie (and Becky) Knoll’s first lie is the very name of the website itself.

Probably the most amazing little detail about “Earnest, the Truth,” however, only comes to light when you investigate which tribe Ernie Knoll would belong to.

After quite some research, I found out that he was born on May 22, 1953. Thus, the sun was in Taurus, which assigns him to the tribe of Naphtali. Jacob’s prophecy for him is that he can “make beautiful words.” Wasn’t that also a characteristic of Balaam?

Naphtali is a hind let loose: he giveth goodly words. (Genesis 49:21)

When Ernie Knoll celebrates his birthday on “May 22, 2019,” when he will stand outside with the father of lies[98] in front of the Holy City—both extinguished in the fire of Alnitak—can it be a coincidence that the Bible says over and over that Balaam is the “son of Beor”?

H1160 – beh-ore’. From H1197 (in the sense of burning); a lamp...

The prophet, following the example of Balaam, will burn twice: in the atomic fire of the “fireballs” on May 6/7, 2019, which he himself predicted, and on “May 22, 2019” in the gamma-ray burst of Alnitak. However, he will miss the fireworks display at the celebration of the wedding feast on “May 12, 2019” that the Herald reminded him of, time and again.

Ernie Knoll, who considers himself “Earnest, the Truth,” was exposed as “Balaam,” the son of the light bearer, Lucifer, who became the father of lies. He still preaches to an Adventist Church fallen from the grace of God, which has long since become Babylon, instead of sounding the loud cry: “Come out of her, My people!” In so doing, he ensures that the members stay in Babylon and receive the double day of vengeance and the hour of the seventh plague, along with all the other Christians who did not leave their fallen organizations in time. There is no more “Hezekiah” to be healed; only individuals who accept Gabriel’s plaster of figs and do not let themselves be seduced to fornication[99] or blasphemy by the son of the father of lies.

The First and Last Mystery

Throughout his life, the angel incarnate studied the Scriptures, remembering his former life as little as the Son of God did when He had become flesh. Unfortunately, the angel fell, and many years were squandered in vain for the pleasures of sin. But then the blood of Jesus raised the fallen man up again, and after 25 years he began to study where he had left off in his youth. He was baptized on July 12, 2003, and in 2004 he began to hear the voice of God from Orion. 15 years of transmitting the message took all his strength.

If in these years he could find two certain witnesses who could be healed with the “plaster of figs” and who—filled with his double spirit—would witness for 30 days in the latter rain without sackcloth, then perhaps he would even be spared these two prophetic hours of earth’s history, together with those who had followed him to Paraguay. Actually, he would have other duties that would require his presence in heaven—duties that would be terrifying to his enemies.

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: (Revelation 17:1)

The first reading and publication of this last part of the study of the Holy City took place on January 20/21, 2019 at a solemn last Lord’s Supper of the High Sabbath Adventists, exactly four calendar months (including the double day) before the coronation feast with Christ.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. (John 4:35)

This evening was two and a half lunar months before the resurrection and ascension of the two witnesses who had to prophesy many years in sackcloth. The blood moon of that night, which took place in Cancer, was the sign of the darkening of the seat of the beast. The darkened moon representing the plague vial and the seat of Ophiuchus, the serpent-bearer—Pope Francis—in the great and marvelous sign of the seven last plagues. God’s war against the kingdom of Satan has thus entered its decisive phase. The Sun of Righteousness entered the eighth king (Capricornus) on January 20, 2019 and will soon scorch him once and for all.

The writings of the fourth angel will illuminate the world for only a few more weeks, then “Orion” (the main subject of LastCountdown.org) and the seven “classical stars” of the Mazzaroth (the great theme of WhiteCloudFarm.org) will have stopped giving their light, and the hunger for the bread of God will come upon the world. On April 21/22, 2019, the climax of the second of the three woes, which should naturally remind us of birth pangs, will inflict great torment upon the earth’s inhabitants.

Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty. Therefore shall all hands be faint, and every man’s heart shall melt: And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames. Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations [H3685: Orion] thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. (Isaiah 13:6-10)

Neither did Paul hide the fact that a sudden destruction would come upon mankind, like the contractions upon a pregnant woman. Thus, it must be a premature birth, otherwise the pain would not come unexpectedly. Now we know, moreover, that the third woe of “the day of the Lord, that will come as a thief in the night” is also connected with the prophecy about the end of “Hezekiah’s” 15 years.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (1 Thessalonians 5:3)

Loaded with all the knowledge about heavenly things, which now comprises about 3500 pages per language, the fourth angel messenger initially considered himself to be the “second Miller,” and then the “last Elijah.” He humbly surrenders himself to the judgement of Time as to whether he estimated himself aright. But it was not until he studied the mystery of the Holy City that the Holy Spirit revealed to him his true nature and origin. The closing mysteries of Scripture have been solved, but the solutions to the first and last mystery made the angel’s heart leap with joy.

One of these Bible riddles, named a mystery by Jesus Himself, had occupied the fourth angel since his youth: the mystery of Revelation 1:20. He was seeking the solution to this mystery when sin overpowered him, and he began to investigate it further when the blood of Jesus had delivered him.

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1:20)

What does the Mystery of the Seven Stars mean? Only when the books were closed was he allowed to experience the full depth of the mystery of the seven stars and the seven candlesticks. Now, at the conclusion of this farewell study, you will also be honored with the understanding of how the wheels in the wheels of Ezekiel[100] are reflected in Revelation 1:20.

Jesus walks among the seven candlesticks:

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. (Revelation 1:12-13)

This is—as we have explained before—a picture for the Orion constellation with its four outer stars and the three belt stars. The constellation even depicts Jesus Himself. The four outer stars are the wounds on His hands and feet. The Orion Nebula is the large wound on His side, from which flowed water and blood. The golden girdle on the chest naturally corresponds to the three belt stars. The throne lines emanating from the belt merely indicate other positions for His left and right hands.

In combination with Revelation 1:20 and our knowledge of the seven stars (or seven classical planets) of the Mazzaroth, acquired only in the last two years, we no longer confuse the seven stars that Jesus holds in His right hand with the seven candlesticks—the seven stars of the Orion constellation—among which He walks, or which He Himself is, since His body is formed of the seven churches for which He gave His blood.

Now ye are the body of Christ, and members in particular. (1 Corinthians 12:27)

Thus, the mystery of the seven candlesticks has been solved, but not yet the mystery of the seven stars.

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:16)

One must simply look up to unravel the mystery:

The Galactical Wheels in the Wheels of Ezekiel

Orion reaches with his raised right hand into the ecliptic and, over time, all seven classical planets wander through the position where Orion’s hand is: once a month the moon (as above), once a year the sun, and then according to their own orbital periods: Mercury, Venus, Mars, Saturn and Jupiter. These are the seven stars in Orion’s right hand.

Jesus explains further: according to Revelation 1:20, these seven stars are “angels of the seven churches,” while the candlesticks (the seven stars of the Orion constellation) are the seven churches themselves.

The wandering stars of the ecliptic are thus messengers to the churches, because they are called “angels” by the Lord! And messengers bear messages.

Ellen G. White adds that the messages of these angels are addressed especially to the teachers in the churches:

“These things saith He that holdeth the seven stars in His right hand.” Revelation 2:1. These words are spoken to the teachers in the church—those entrusted by God with weighty responsibilities. The sweet influences [of the Orion constellation] that are to be abundant in the church are bound up with God’s ministers, who are to reveal the love of Christ. The stars of heaven are under His control. He fills them with light. He guides and directs their movements. If He did not do this, they would become fallen stars. So with His ministers. They are but instruments in His hands, and all the good they accomplish is done through His power. Through them His light is to shine forth. The Saviour is to be their efficiency. If they will look to Him as He looked to the Father they will be enabled to do His work. As they make God their dependence, He will give them His brightness to reflect to the world. {AA 586.3}

The voice of the messages of God comes from Orion:

Dark, heavy clouds came up and clashed against each other. The atmosphere parted and rolled back. Then we could look up through the open space in Orion, whence came the voice of God.—Early Writings, 41 (1851). {LDE 272.1}

Summing up what has been said so far, the voice of God from Orion transmits the messages of the wandering stars to the teachers of the churches.

What message is it, mainly?

Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.—Early Writings, 15 (1851). {LDE 272.2}

It is thus a time message that God wants, or wanted,[101] to transmit to the teachers of the churches—a certain time message, namely that of the day and hour of the coming of Jesus.

In recent years, we have acquired through the voice of God the knowledge that both Orion and the Mazzaroth are divine clocks, connected and intermeshing in perfect harmony.

To the prophet [Ezekiel], the wheel within a wheel, the appearance of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel, directed by the hand of God, works in perfect harmony with every other wheel. I have been shown that human instrumentalities are liable to seek after too much power, and try to control the work themselves. They leave the Lord God, the mighty Worker, too much out of their methods and plans, and do not trust to Him everything in regard to the advancement of the work. No one should for a moment fancy that he is able to manage those things that belong to the great I AM. God in His providence is preparing a way so that the work may be done by human agents. Then let every man stand at his post of duty, to act his part for this time, and know that God is his instructor. {GW 489.1}

Oh, if only the leaders of “Hezekiah” had been listening! The clock wheel of Orion, as one of the cogwheels of Ezekiel, engages with the larger cogwheel of the Mazzaroth, i.e. the ecliptic, and thus connects the time of the Son with that of the Father. The sun, moon and the other five classical planets of antiquity[102] are God’s seven star actors, who represent every single scene of the final rapid movements[103] of human history in the heavenly carillon of the constellations.

This understanding is the key to the great opening mystery of the Revelation of Jesus, which—as has now been made known—was permitted to be delivered to the beloved apostle, John, by the same angel who wrote this study.

The seven “stars” that pass Orion’s hand in a constant rhythm as they wander through the ecliptic are the angels of the seven churches. That is, they delivered the messages of God from heaven with the voice of His creation. They are the actors of the Mazzaroth, and seven is the number of perfection in Christ. Therefore, there are seven seals, seven trumpets, and seven plagues.

The seven candlesticks, on the other hand, form the most wonderful constellation of all: Orion as a clock which indicates Jesus’ time, and whose left belt star bears His new name, which He received at His ascension in AD 31: Alnitak, the One who was wounded. However, He carries this name only until the end of the sealing time, because on the saints’ journey to the Holy City, Alnitak will pass away as a hypernova, and through the matter from the explosion of the star that once meant Jesus’ new name, everything will be created anew.

And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. (Revelation 21:5)

Therefore, Jesus Himself is the only One who knows His new name at His second coming![104] But it means “the Word of God.”[105] His title is “King of kings and Lord of lords.”[106]

The four outer stars of Orion together with the throne lines of the belt stars are the hands of the small cogwheel of Orion. The rider of the four outer stars, whose horse was once white, then red, then black and finally pale, completes his run and becomes white again by Jesus’ helping right and left hands (the throne lines). He is the horseback messenger of the mail-route of the first four churches in the judgment of the dead, and the messenger for the last three in the judgment of the living.

The belt of Orion encompasses the last three churches very tightly. Mintaka, which presents Himself as the seven Spirits of God,[107] represents the Holy Spirit and rebukes the church of Sardis, which wanted nothing to do with the message of the fourth angel, and seals those who loved the time of Jesus’ appearing.[108] Alnilam, the Father, who held the key of David as King[109] until He gave all power to His Son, personally gathered His church of Philadelphia around Him because it alone was to receive the time of both clock wheels meshing.

Alnitak, the wounded One, is Time, just like the Father who makes it known and the Holy Spirit who seals with it. He is the center of the small wheel of the Orion clock, while the Father is in the center of the Milky Way and the large wheel of the Mazzaroth. The galactic equator, visible as a cloud where the Father is, connects the time of the Father with that of the Son.

Orion and the Mazzaroth together show the times of the ages until the cloud becomes greater and whiter and arrives on time to pick up the saints. We are at the end of the proclamation of the time of the day and hour of Jesus’ return. Adventists thought this would happen seven days beforehand, but forgot that it is prophetic language and therefore prophetic time must also be considered, which makes seven days into seven years of the judgment of the living as the period of the time proclamation.

The wheel of Jesus reaches into the wheel of the Father in perfect harmony, while the smoke of the Milky Way fills the temple of God’s creation throughout the seven last plagues that started on August 20, 2018.[110] Anyone who understands this knows that God is Time, and also that the Son did not know the hour of His return only as a man on the earth, but He searched the Holy Scriptures and understood what He was reading through the Holy Spirit. The same thing happened to the messenger; he also had to acquire knowledge through study and the Holy Spirit helped him, because He was to announce things to come.[111]

God consists of three Persons: the Father, the Son and the Holy Spirit; this is the mystery and revelation of the three belt stars. Alnitak forms the center of the judgment clock, the trumpet cycles, the cycle of the seven thunders, and the plague cycle, but it is only through interaction with the Father’s clock wheel of the ages and the seven stars of the angel messengers that the overall picture of all time emerges, which only the Father would reveal to those who bought gold from the Son, who applied the eye salve of the Spirit, and who wanted to hear the still small voice of the Spirit.[112] Those who did so recognized in the seven stars of Orion the mystery of the churches, which form the body of Christ in Orion, and in the seven stars of the Mazzaroth the mystery of the heavenly signs and their messages.

In January 2019, with a sign resembling a small wheel in a large one, the God of Time and Love warned the people once again—perhaps for the last time—that His Orion Clock is holy, that the seven lean years of the Ice Age are upon us, and that the time for repentance is running out.

The river flows in the US state of Maine, where the story of the five Orion cycles of judgment and sealing of the people of God began. Hiram Edson, who realized in 1844 that Jesus had passed into the Most Holy Place to begin the judgment of the dead, was born in 1806 along this river, which also flows through Gorham, Maine.

Several years later, on November 26, 1827, Ellen G. White was born along the same river, and in 1847, she had her vision about the sealing Sabbath truth in Topsham, Maine, just 28 miles away.[113]

The name of the river, Presumpscot, sounds like “presumptuous Scotram” and could indicate the Adventists’ current opinion of the author’s character. But God chose this place as a sign for the beginning of the Orion sealing cycles because of a different meaning of the river’s name. The Presumpscot got its name from the indigenous people and means “river of many waterfalls.”[114] So the Adventist message of the sealing cycles began at the many waterfalls with the many people who streamed into the church and proclaimed the light of the Sabbath truth. And it ends with the one great waterfall, consisting of 20 primary waterfalls[115] and hundreds of secondary waterfalls,[116] where only one man and his small family of High Sabbath Adventists still preach the respect for marriage between man and woman as the sealing twin of the Sabbath commandment,[117] reaching thousands only in the latter rain.

And I heard a voice from heaven, as the voice of many waters [Iguazu Falls], and as the voice of a great thunder: and I heard the voice of harpers harping with their harps [Paraguay, the land of the harps]: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (Revelation 14:2-3)

But that’s not all. When the sign was formed in the Presumpscot during three weeks, this fourth part of the study of the Holy City was being created, and it was only on January 18, 2019 that I became aware of the sign. I had actually finished writing this part on January 17 and added the video on January 18, as the miracle of the Presumpscot seemed so impressive to me that I did not want to deny its importance to the world and our followers. I thought the letter was finished again—then came the Sabbath evening of the same day, and God showed me the last thing that I had to add.

I wondered why God had chosen not Gorham but Westbrook as the city where the sign appeared. I was told that it was because the Ice Clock tells the entire story of the judgment church, which had begun like a circle in the times of the Adventist pioneers of the original Orion Judgment Cycle, now finally closing with the completion of the last of the five judgment cycles.[118]

If one searches for the meaning of “Westbrook” in the writings of Ellen G. White—which I did on this Sabbath evening—one finds only one paragraph in which this place is mentioned.[119] It belongs to a short chapter in her biography that contains an excerpt from a letter of 1867 to her son Edson that she had written because of the heavy burden of her work reforming the church in Maine. In the 23rd year of the judgment of the dead, and only a few years after its name was established as Seventh-day Adventist, the judgment church was already about to lose its candlestick, and the cancerous waste accumulated especially in the church of Maine.

Our labors in Maine commenced with the conference at Norridgewock, the first of November. The meeting was large. As usual, my husband and myself bore a plain and pointed testimony in favor of truth and proper church discipline, and against the different forms of error, confusion, fanaticism, and disorder naturally growing out of a want of such discipline. This testimony was especially applicable to the condition of things in Maine. Disorderly spirits who professed to observe the Sabbath, were in rebellion, and labored to diffuse the disaffection through the conference.

In consequence of this spirit of rebellion, our work in Maine required seven weeks of the most trying, laborious, and disagreeable toil. But as we left that State, we were comforted with the fact that all had confessed their rebellion, and that a few had been led to seek the Lord and embrace the truth. {LS 178.2-3}

Oh, how much the authors of the High Sabbath Adventists can empathize with what was going on in the founders of the Adventist church when they saw their (and God’s) beloved church misled by Satan. Ellen and James White did everything in their power to heal the rebellion and apostasy in the church and worked seven weeks in Maine alone, right where it all once began, to lead the members on the way of repentance and to turn back to God.

As a team, we have spent seven years trying to lead the church in the same way and turn the hearts of the children to the hearts of the fathers, but we had far less success than our predecessors. Apart from the twelve and the 20 remnant who still hold the blood-stained banner of Prince Emmanuel, we could not lead the remaining 20 million Adventists back to the path to the Orion Nebula that Ellen G. White had seen in her first vision.

The effect of these efforts on Ellen G. White—although she and her husband had fought successfully—was catastrophic. She had lost all strength. And so it is for us also after our seven years together. Therefore, for a long time I wondered whether my last lines of this study would also be the last lines of all the authors, or whether we should once again receive strength from God for the work in the fifth plague, which is now before us. So much that will happen would already be visible, and so much would still need to be said to people so that they would have one last chance to repent! But our strength was almost exhausted.

Then God guided my sight to the ice clock in Westbrook and the lines that Ellen G. White wrote to her son after her battle in Maine.

Perhaps I cannot better give an idea of our labors up to the time of the Vermont meeting than by copying a portion of a letter which I wrote to our son at Battle Creek, Dec. 27, 1867:

“My dear Son Edson:

“After our meeting closed at Topsham, Maine, we had an appointment at Westbrook, Maine, to meet the brethren from Portland and vicinity. We made our home with the kind family of Brother Martin. I was not able to sit up during the afternoon; but being urged to attend the meeting in the evening, I went to the schoolhouse, feeling that I had not strength to stand and address the people.

The house was filled with deeply interested listeners. Brother Andrews opened the meeting, and spoke a short time; your father followed with remarks. I then arose, and had spoken but a few words when I felt my strength renewed; all my feebleness seemed to leave me, and I spoke about one hour with perfect freedom. I felt inexpressible gratitude for this help from God at the very time when I so much needed it.

“On Wednesday evening I spoke with freedom nearly two hours. To have my strength so unexpectedly renewed, when I had felt completely exhausted before these two meetings, has been a source of great encouragement to me. {LS 178.4-179.4}

Ellen G. White spoke under the inspiration of the Holy Spirit when she found these sincere words about her experience of the strengthening that the miracle of Westbrook accomplished on her. These words were addressed not only to her biological son in Battle Creek, but even more so to her spiritual sons of today at “Armageddon Creek.”

God also strengthened us by a miracle from Westbrook—by the ice clock in the Presumpscot exactly at the moment we needed the strengthening. The seemingly endless work and the lack of a positive response from the Christian church had worn us down.

The letter to her son was written December 27, 1867, and I began 151 years later on December 28, 2018, to write this last part of the study of the Holy City. Since Ellen G. White was a prophetess of God, we may regard the two timespans in her letter as prophetic time. She received two special power boosts in Westbrook: one for one hour (15 days) and a second for two hours (30 days).

And so we also, as the small church of High Sabbath Adventists, need two reinforcements: one for the two-witnesses group around the last “Elijah” for their hour of 15 days,[120] and the other, which is double, for the group around the apostles after the order of Elisha for their double hour[121] of the 30 days of the latter rain.

The miracle of the ice clock from the “River of Many Falls” closes the circle of the sealing: as soon as all three hours for which it should give strength will have elapsed, the time of the sealing will also end exactly on May 6, 2019 with the expiration of the last Orion cycle.

God encourages His children and shows a circular, counterclockwise-turning “sea of glass” exactly in the US state where the sealing once began, and exactly in the city where the two most important pioneers received a prophetic strengthening for one and two hours.

“Elijah,” who was once permitted to strengthen the Lord in His Gethsemane, now receives the strengthening of the Lord for his hour. At the same time, the divine ice clock promises “Elisha” that another prophecy is finally about to be fulfilled when the twelve and the seventy are sent out with their double strengthening in the spirit of “Elijah”:

By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.

The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The arguments have been presented. The seed has been sown, and now it will spring up and bear fruit. The publications distributed by missionary workers have exerted their influence, yet many whose minds were impressed have been prevented from fully comprehending the truth or from yielding obedience. Now the rays of light penetrate everywhere, the truth is seen in its clearness, and the honest children of God sever the bands which have held them. Family connections, church relations, are powerless to stay them now. Truth is more precious than all besides. Notwithstanding the agencies combined against the truth, a large number take their stand upon the Lord’s side. {GC 612.1-2}

The Scent of Fresh Bread

The sanctuary shown to Moses was a model of the ideal temple of the heavenly sanctuary, and since God is Time and we now know how the galactic clock of the Mazzaroth interacts with the cogwheel of the Orion clock, it is likely that the furnishings of the sanctuary also point to the heavenly clocks. This is the second and deeper aspect of the mystery of the seven stars and seven candlesticks.

The seven-branched candlestick in the Holy Place of the sanctuary reflects the Orion constellation with its seven clock hands. Its seven arms are the seven churches for which Jesus interceded from His ascension to heaven in AD 31 until He moved from the Holy Place to the Most Holy Place in 1844 and started the heavenly Day of Atonement with the judgment of the dead. That lasted 168 years, and then in 2012 the judgment of the living began. Although Jesus left the Most Holy Place in 2018 and the books were closed, grace still extends to those who have not yet had an opportunity to know the truth. Through the first six plagues—until the seventh plague vial is poured out on May 6 and 7, 2019—the door is still open to enter the church of Philadelphia:

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. (Revelation 3:8)

The seven flames of the candlestick point to the seven wandering stars of the Mazzaroth, which bring light to the churches. Their earthly reflection are the seven adults of the White Cloud Farm who worked for the Father as a publishing house for the last seven years during the judgment of the living. They baked the bread for the church of Philadelphia and placed it on the website’s table of showbread at the prescribed time.

The showbread loaves themselves, set up in two stacks of six each and renewed each Sabbath, represent in an initial, obvious interpretation the twelve constellations of the ecliptic, to each of which one tribe of spiritual Israel is assigned. Just as the year is divided into two halves by the extremities of the sun’s orbit, there were also two stacks of showbread. In order to define the dividing line between the stacks and avoid confusion with the two equinoxes, God instructed Moses to place two vessels of incense on the two stacks of bread on the table,[122] the surface of which represents the plane of the ecliptic. Only at the solstice points is the galactic equator located exactly between two constellations, and the “smoke” of the Milky Way rises only from there. However, it was only in the smoke of the galactic center where Christ suffered and gave His life for us—so we had to think further.

The second, even deeper explanation of the two stacks of the showbread with their two bowls of incense could only be recognized very near the end of time, since it had to be revealed by the Spirit of God, and the new interpretation could come about only by His direct influence on the congregation.

In December 2018, God made me understand that the other three authors should no longer be part of the twelve prospective apostles (our regional secretaries),[123] as God’s gifts must be distributed differently among all church members.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (Ephesians 4:11)

The Spirit reminded me that one prospective apostle had long been lacking, since their number at that time was only eleven, and that my three co-authors had to yield their positions since even the young in faith would still have a great work to do when the time of the loud cry had come.

The eight remaining regional secretaries were therefore faced with the task of electing four more men from our ranks. Once they had completed their task, I updated the contact pages accordingly, and a few days later, on December 28, 2018 (one day before I started writing this last part), I learned that the now-complete group of twelve prospective apostles had been asked by one of the authors to determine which tribe they belonged to, according to the study of the Holy City. A most remarkable fact came to light: they belong to only six different tribes (i.e. constellations), distributed two-by-two.

This immediately reminded us of Jesus’ sending of the twelve:

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; (Mark 6:7)

Now that we knew that it was they who would receive the twelve portions of the 360-day rations in the distribution of the portions of the Holy Spirit for the last 30 days before Jesus’ return, Jesus waited only until the (true) temple dedication day on January 1, 2019, before the (true) Hanukkah feast that began on January 2, to explain to us the analogy of this distribution to the temple’s showbread table.

Two stacks of six bread cakes (layers) each, assigns one layer of one stack to one layer of the same level of the other stack. In this way, each of the six levels of the stacks of bread symbolizes one constellation of the Mazzaroth, to which two apostles are assigned by their tribal affiliation. The oil inherent in each of the twelve loaves naturally represents the Holy Spirit, which will be poured out in twelve portions on the twelve apostles.

On each stack, however, one bowl of incense was placed, which we only regarded as a symbol for the galactic equator. The galactic equator is nothing other than the dividing plane of our Milky Way cloud, which the angel who came from heaven was allowed to decipher in four large parts of the Holy City study. All the knowledge, namely the spirit of “Elijah,” culminated in this four-part study, which gave him to recognize himself, and now hopefully awakens in all believers the same desire as in Elisha: to receive a double portion of the spirit of “Elijah” after his ascension to heaven.

And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me. (2 Kings 2:9)

It is only through the type of the table of showbread in the Holy Place of the sanctuary that we can understand the outpouring of the double portion of the spirit of “Elijah” on an “Elisha”—namely, on six pairs of apostles. For a long time, we believed that another double portion of the Holy Spirit would have to be poured out. However, this contradicted what we knew for certain: that with the Orion message the latter rain had already begun in 2010 and that it had to be finished by the end of the prophecy timeframe of the two witnesses, at the latest. Later, in this last part, we recognized that God, in His grace, had reserved not a double, but a twelvefold portion of the Holy Spirit for the time of the loud cry. So, we didn’t have a really sound explanation as to what the prophetic type of 2 Kings 2:9 really meant.

Now, however, we understand through the table of showbread that twelve special companions of the angel who was once the last “Elijah” will receive the double portion of the spirit of this fourth angel as soon as he and his spiritual family in Paraguay will have gone away. They are the “Elisha” who had asked for the double portion in addition to the daily ration of the Holy Spirit, which is granted to every apostle of God anyway. The day after the angel’s ascension with his firstfruits, the last “Elisha’s” wish will come true.

Workers for God should as surely feel that they are not their own as if the very stamp and seal of identification were placed upon their persons. They are to be sprinkled with the blood of Christ’s sacrifice, and in the spirit of entire consecration they should resolve that by the grace of Christ they will be a living sacrifice. But how few of us regard the salvation of sinners in the light in which it is viewed by the heavenly universe,—as a plan devised from eternity in the mind of God! How few of us are heart to heart with the Redeemer in this solemn, closing work! There is scarcely a tithe of the compassion that there should be for souls unsaved. There are so many to be warned, and yet how few sympathize with God sufficiently to be anything or nothing if only they can see souls won to Christ!

When Elijah was about to leave Elisha, he said to him, “Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.” [2 Kings 2:9.] Elisha did not ask for worldly honor, for a place among the great men of the earth. That which he craved was a large portion of the spirit given to the one whom God was about to honor with translation. He knew that nothing else could fit him for the work that would be required of him.

Ministers of the gospel, had this question been asked you, what would you have answered? What is the greatest desire of your heart, as you engage in the service of God? {GW 116.1-3}

Who of the sons of the prophets (and it should be remembered that only the sons or disciples of the prophets and not the prophets themselves are mentioned in the type) has read up to this point and now understands that God Himself chose the apostles of the last days from the very beginning, and prophesied of them since the first table of showbread was set up in the tabernacle of Moses, and clearly identifies them as His messengers by their birth in groups of two across six constellations!?

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: (2 Thessalonians 2:13)

They are the twelve shepherds of the latter rain after the order of Elisha, who will send out the seventy. You should listen to them. They are the twelve loaves full of the Holy Spirit in the latter rain, and entrusted with the message of the Holy City. They come from only six especially blessed tribes, so they themselves cannot be part of the 144,000, which come from twelve different tribes as listed in detail in Revelation 7:5-8. These twelve will lead the seventy, and the seventy will lead the remainder of the 144,000 to the Great White Cloud. Follow the aroma of fresh bread and incense!

But they are also the two witnesses of the oath of the second anointed one, who will stand before the Lord of the whole earth on the galactic equator on March 28, 2019, as did his great Master on May 25, AD 31.

Each bowl with its cloud of ascending incense symbolizes the smoke of the Milky Way at the part of the galactic equator at the center of the galaxy. Thus, one bowl stands for the first Anointed One and His death on the cross, and the other bowl for the second anointed one, the least in heaven, whose destiny has not yet been fulfilled.

As a man over the river, Jesus swore in the presence of two witnesses that the judgment of the living would last for two times three and a half years. Each witness had long been recognized as a witness to the covenant and was assigned the number 12. We suspected the twelve patriarchs and the twelve apostles of Jesus were behind it, but now a better interpretation can be discerned...

Jesus sent out His twelve apostles after He had ascended, and those received the early rain. But with this study, I “swear” before each set of six present-day apostles that after the seven years of the first two witnesses ending on April 6, 2019, there is still a short way to go. Therefore, these new twelve are at the same time the second twelve apostles of Jesus, which I was to seek out.

On March 28, 2019, I stand symbolically on the river of the galactic Euphrates and prophesy one “spoken” prophetic hour: the hour of the two witnesses of the chapter Brother Daniel in His Lot at the End of the Days. Since there are two stacks, the prophetic hour must again be counted twice: two times 15 days are 30 days: the days of the latter rain.

Therefore, one bowl of incense stands for the death of Jesus and the promise of the early rain for the modern-day twelve and the seven years of the judgment of the living, and one bowl for His servant and the promise of the latter rain of the 30 days for the time of the great tribulation. Whoever has both—the blood of Jesus and the seal of Philadelphia—will not taste death, and will go through to the end of the seven years plus 30 days. He has the Bread of Life and the spirit of “Elijah.”

But please keep in mind that the 1335 days are associated with perseverance—and that this waiting is associated with an obligation:

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. (Revelation 14:12)

The showbread was renewed every seventh day,[124] and April 6, 2019, the day of the ascension of the two witnesses, “May 12, 2019,” the coronation day of the 144,000, “May 22, 2019,” the day of the eradication of sin and the coronation of the King of the Universe, and the seventh day of the New Creation and occupation of the New Earth are all Sabbaths. God even makes the sun and moon stand still so that you can be crowned on a Sabbath in the Orion Nebula!

The Sabbath is a holy day! You would do well to treat it as “Elisha” does.[125]

Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. (Ezekiel 20:12)

And if the seven flames of the candlestick of the sanctuary have found their earthly equivalent in the spirit of the seven adults on the White Cloud Farm, and if at the same time the two times six pieces of bread for the twelve apostles have been prepared in the bakery of the same farm and piled up in two stacks, corresponding to the constellations of the Mazzaroth and the division of the prospective apostles according to their tribes, and if the pleasant aroma of this study rises on the cloud of the Milky Way from this farm to the Father, and if anyone who is willing can now accept the double spirit of “Elijah,” then it has never been an exaggeration that we have spoken of the change of venue from Jerusalem to Paraguay and of our farm as the place where the voice of God emanates from.

And since God presented us the solution to the last riddle of the showbread on the day of the temple dedication, the 24th of Kislev, January 1, 2019, His “fire from heaven” has accepted the sacrifice of Philadelphia and confirmed the third temple as the humble little temple on the White Cloud Farm, which the angel who came down from heaven was allowed as a man to build to the God who does not dwell in temples.

Hundreds of smaller mysteries and riddles could have been revealed to the Christian church by the fourth angel, but the churches opened their doors like the whore her legs to receive the filth of religions polluted with ecumenism and the seed of the vices of multi-sexuality and sodomy. They closed their windows to block out the light of the messenger from heaven, because they loved darkness rather than light.

The image of Laodicea being spat out by Jesus Himself is fitting, albeit terrible in every respect. No man has any idea of how terribly the seventh plague and the seven lean years will truly come upon men now. But you, the 144,000 unspotted—pastured by apostles of the order of Elisha and blessed with the double portion of the spirit of “Elijah” will sing the special song of your experience when we sit together at the table of God in the throne room of the Holy City. It will express gratitude that the Lamb saved you from the last hour as His church of Philadelphia.

And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (Revelation 14:2-3)

May God be with you and your shepherds, who made a great sacrifice for you, until the new beginning on the New Earth, and then for all eternity! The seven stars in the right hand of Jesus greet you and “Elisha” with the brotherly kiss of Philadelphia from the gates of the Holy City, where we await you with open arms.

“When the fire rains down, you come up.”[126]

When the fire rains down, you'll go up.

1.
See Ernie Knoll's dream, In the Heart of Jesus, where it is about a special study related to Jesus in the Garden of Gethsemane that, according to the dream, everyone should go through several times. The study that the dream prophetically points to is found in the two articles on the Full Moon in Gethsemane
2.
See the quote from Ellen G. White in Part III of the chapter The Mighty Angel from Heaven. 
3.
Revelation 3:8 – I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. 
4.
The analogy between the history of our ministry and baking a loaf of bread is based on the prophecy of the angel Gabriel to Ernie Knoll in the bakery part of the dream, If You Love Me, starting with paragraph 8. 
5.
See the Orion plague clock at The Loud Cry
6.
One reading of the prophecy of Revelation 11:3 is that the two witnesses each prophesy of, or about, a period of 1260 days and not, as is commonly assumed, that they prophesy together for only 1260 days. This deeper understanding has been fulfilled in our ministry, which consists of the two websites. For 9 (7 + 2) years, two Internet witnesses have spoken of 1260 days each. This not only fulfilled Revelation 11:3, but also the oath of Jesus in Daniel 12, where He speaks of three and a half years heard by two witnesses on opposite banks of the river. 
7.
Through this verse, it is prophesied that there would be a delay in the course of end-time events and the purpose this delay serves. Revelation 7:3 – Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 
8.
Science now dispassionately confirms this highly spiritual insight: Science Alert – Mind-Bending Study Suggests Time Did Actually Exist Before the Big Bang 
9.
See the article on the seven lean years
10.
Explanations of terms are in my sermon on the Elijah signs
11.
Revelation 1:20 – The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. 
12.
The solution awaits you in the last chapter of this Part IV. 
13.
Revelation 3:10 – Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. 
14.
15.
Amos 8:11 – Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: 
16.
Revelations 2:10 – Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. 
17.
Becky Knoll's “fashion” for the end-time church can only be described as a satanic teaching, and Ernie Knoll “received dream confirmations as well” for these unspeakable horrors. See the website they link from their main website: womenforgodsglory.com, especially the section frowning on the wearing of brassieres and underwear for end-time Christian “ladies.” One could almost believe the rumors that both are nudists. 
18.
Excerpts from an email sent by Ernie Knoll in response to a question from one of his followers as to why the publication of dreams had been delayed so long. The email is from August 26, 2010: “Since Becky is trying to meet her deadline, I told her I would write back. Chapter 9 must be finished by September 17. That reserves the week of the 19th for posting to the web site. … There is so much information, but so little time. If God had not set this time frame, that chapter could have gone on for a long time. As we said, we have found so much data on the rampant apostasy, and the depth of spiritualism is so deep that, well, we could go on for a long time and the book would be very thick. … On a different note, I cannot share specifics, but I can tell you that two very extraordinary things are to happen. I have been shown in different dreams what God has, and if He allows these things to happen, well, as I said, each is extraordinary. To give you an idea of the size of what is to happen if He allows it, is the actual fulfillment of what I was shown in a dream. In this dream I was in a classroom and was being shown Jeremiah chapter 3 and 6, verses 9 to the end and all of chapter 26. But specific things were made clear and that one verse will stand as a promise and a vow from Jesus. Reference Jeremiah 3 verse 15. Praise God!!!!!! As I said, if He allows the two items to happen, this ministry will have a tremendous impact and people will view things differently. We cannot say what they are, but we do ask you—as we have many others—to join in constant prayer that if it be His will, He would allow these two things to happen so a Great Work can and will be done.” 
19.
2 Timothy 3:5 – Having a form of godliness, but denying the power thereof: from such turn away. 
20.
The family name is known to us, but I would like to respectfully adhere to the appellation they use in public. 
21.
See slide 81 of the Orion presentation
22.
See the articles of the series The Elijah Promise
23.
Revelation 11:3 – And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 
24.
It is still a mystery why this hour, most likely a prophetic hour, which begins with the resurrection and ascension of the two witnesses, ends abruptly in the middle of the 30 days from April 6 to May 6, 2019. Read more in the chapter about The “Hours” of Truth
25.
This computer program, and how to use it to calculate moon sightings from the Temple Mount, was explained in the Gethsemane articles
26.
See page 3 of the calendar on TheRefinersFire.org. The Karaites celebrate Purim 2019 on February 18/19 and 19/20. 
27.
March was mentioned to Brother Dan. 
28.
We have repeatedly explained that the verse is not quite correctly translated. The grammatical construction literally means: “When they were about to complete their testimony...” 
29.
According to the classical interpretation of the prophecy of Daniel 9:24. 
30.
A highly popular planetarium program that is free to download
32.
The excerpts that follow are translated from the original German article, The Seven Obligations of Purim
33.
1 Corinthians 11:28-29 – But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 
34.
Esther 9:24 – Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; 
35.
Ellen G. White, Testimony Treasures, Volume 2 – The decree which is to go forth against the people of God will be very similar to that issued by Ahasuerus against the Jews in the time of Esther. The Persian edict sprang from the malice of Haman toward Mordecai. Not that Mordecai had done him harm, but he had refused to show him reverence which belongs only to God. The king’s decision against the Jews was secured under false pretenses through misrepresentation of that peculiar people. Satan instigated the scheme in order to rid the earth of those who preserved the knowledge of the true God. But his plots were defeated by a counterpower that reigns among the children of men. Angels that excel in strength were commissioned to protect the people of God, and the plots of their adversaries returned upon their own heads. The Protestant world today see in the little company keeping the Sabbath a Mordecai in the gate. His character and conduct, expressing reverence for the law of God, are a constant rebuke to those who have cast off the fear of the Lord and are trampling upon His Sabbath; the unwelcome intruder must by some means be put out of the way. {2TT 149.3
36.
God’s two plans are explained at length in The Seven Lean Years
37.
The interpretation of the oath of the man over the river in Daniel 12 was already found by John Scotram in 2008 and represents the basis for the discovery of the Orion clock. More details can be found on slides 64 to 74 of the Orion presentation
38.
39.
Of course, a few of them have already been found, baptized, and sealed and are in our forum as members of the 144,000. 
40.
In the dream In the Heart of Jesus, Ernie Knoll was given to see how the picture of Jesus in the Garden of Gethsemane is composed of 144,000 individual mosaic pieces and how they are shaped to fit perfectly into the picture. This is analogous to the parable of the bread for the 144,000, which can be found in various places of this last study from the bakers of the White Cloud Farm. 
41.
One possible itinerary was developed in The Hour of Truth
42.
The collections of articles on the LastCountdown and WhiteCloudFarm websites. 
43.
Ellen G. White also understands the two witnesses as inspired literary works in her Great Controversy: the Bible's Old and New Testaments in the turmoil of the French Revolution
44.
See the chapter Brother Daniel in His Lot at the End of the Days
45.
See the chapter Jacob’s Ladder and the Joyless Jubilee in Seven Steps to Eternity
46.
Malachi 4:5-6 – Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. 
47.
This is explained in detail in The Seven Lean Years
48.
See the chapter The Body and Blood in The Stench of the First Plague – Part II
49.
Revelation 11:12 – And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. 
50.
Nichol, Francis D.: The Seventh-day Adventist Bible Commentary, Volume 2. Review and Herald Publishing Association, 1978; 2002, S. 850 
51.
See e.g. slides 34 and 35 of the Orion presentation
52.
H2814 khaw-shaw’. The sound resembles “hush” or “shush.” 
53.
Exodus 32:32 – Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 
54.
Romans 9:3 – For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 
55.
See also the detailed explanation in The Seven Lean Years
56.
I mentioned this heavenly sign from the very beginning of the discovery of the many heavenly signs which the Lord gave, in my sermon Signs in Heaven - Part V, May 2017. Mercury is the incense censer coming from Orion's hand, which was filled with coals through its conjunction with the sun in Taurus and fell to the earth at the bull's foot (all in reverse time according to the Orion plague cycle). 
57.
Luke 17:28-29 – Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 
58.
And again the link to the series Day and Hour; one should never stop offering the truth. 
59.
2 Thessalonians 2:11 – And for this cause God shall send them strong delusion, that they should believe a lie: 
60.
Matthew 13:13 – Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 
61.
In Ernie Knoll we have long since recognized the antitype of the lying Balaam of the Bible, who was supposed to curse the Israelites and eventually seduce them to fornication. See Earnest Lies
62.
Ellen G. White, 1888 Material – We are amid the perils of the last days, the time will soon come when the prophecy of Ezekiel 9 will be fulfilled; that prophecy should be carefully studied, for it will be fulfilled to the very letter. Study also the tenth chapter… {1888 1303.1
63.
In the Sign of Jonah and also later, on the Day of the Witnesses, we had believed that the GRB, which we could first clearly assign to Alnitak in the latter article, would arrive shortly after the departure of the saints. Now we can clearly see that it is instead the cleansing fire for the annihilation of sin. 
64.
GeOrGe MArio BerGOGlio, also known as Pope Francis or Ophiuchus, the serpent-bearer. 
65.
In order to avoid confusion, from now on, I will put quotation marks around dates that are after the millennium and are expressed according to the perceived time. 
67.
2 Kings 10:10 – Know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah. 
68.
John 19:31 – The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. 
69.
See Appendix A to the Legacy of Smyrna. 
70.
Regarding the “suffering for many days” of some of the wicked, although the re-creation takes place on the New Earth at the same time and will not witness this burning, it can be very easily explained with the 3D/4D Earth concept: On the 3D Earth, the burning of Satan and the wicked takes whatever duration was decided in the millennial judgment, because it has no effect on the 4D Earth in God's kingdom, for which the light of Alnitak's GRB and the matter of the hypernova signify the re-creation. At some point, if the New Earth already exists, the projector will be turned off for the 3D Earth. Any memory of it will fade away. 
71.
Because the prophet Daniel was an Israelite. 
72.
I do not tell this story to belittle the intelligence of those involved, or to make myself taller than them. The reader is doing very good at putting his/herself in the position of a student of the Elijah prophet and trying to find the solution for themselves. It could be a blessing to him. I will not say more about that. 
73.
Revelation 6:9-11 – And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. 
74.
Calculating based on solar years. 
75.
The new teaching of the Guide Angel in Ernie Knoll's latest dream—that there is no moon on the New Earth—is one of Earnest's earnest lies
76.
Genesis 1:21 ASV – And God created the great sea-monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good. 
77.
Matthew 16:4 – A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 
78.
1 Corinthians 15:45 – And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 
79.
If you would like to find out more, you can find important information in the article Shadows of the Sacrifices – Part I
80.
Mark 14:62 – And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 
81.
Revelation 3:17 – Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 
82.
A very controversial work of the SDA church, called QOD (Questions On Doctrine) that led to a break with God in the 1950s. More on this in The Throne Lines - Part III
83.
At this point, we apologize to God and the readers for the fact that we have also sometimes used this Adventist parlance. 
84.
William Miller had interpreted the prophecy about the 2300 days of Daniel 8:14—one of God's clocks—and came first to 1843 and later to 1844 as the year of Christ's return. The early Adventists corrected the error and recognized the judgment of the dead that had begun in 1844. 
85.
An example of the dispute within the SDA church between the conservative and liberal forces is a commentary on the 2004 International Faith and Science Conference
86.
The complete study is in Thou Must Prophesy Again
87.
See the Orion presentation, slides 63-74. 
88.
Ernie Knoll, Final Events and the First Supper – The angel places his right hand on my left shoulder, calls me by my heavenly name, and again instructs me to prepare for the great messenger. He turns and goes to my right side and points toward the sky. I see the Herald in a very large room at a very large table where I see maps, many sheets of paper, blueprints, and books. I watch as he rolls up the maps, then stacks the sheets of paper and puts them into a certain order. [This describes how at the end of December 2009, I determined the Orion years by superimposing an Orion photograph and the sketch of the clock.] Then he proceeds to roll up the blueprints. As he begins to put the maps, blueprints, stacks of paper, and books in his arms, there are so many that he calls for others who stand nearby to help [my co-authors and translators in all parts of the world] gather the rest of the maps, blueprints, papers, and books.

After all the items are gathered, the Herald stops to make sure that not one message he was given is left behind. I know that this great messenger is the one who took Satan’s place, and now he stands nearest to the throne of God. This angel, who asked to be called the Herald and always tells me that the only name that is worthy to be spoken is Jesus, is the angel named Gabriel. Carrying all the items that were on the table, he and the other angels proceed through the door and leave the room.

Next, the announcing angel, the one who announced the Herald’s arrival, informs me that he is to show me something. He touches my right hand, and immediately I am in the openness of space. I see a very dark background; it is the pit where the earth is [the 3D prison of Satan]. The angel tells me to watch closely, because I will be shown things that are symbolic but literally happen. I now watch six, clearly illuminated angels carrying into view a very large, pure golden trumpet. There are three angels on each side of the trumpet, which is as large as several train cars. Once the trumpet is in place, the same six angels place a second trumpet inside the first trumpet. Once that trumpet is in place, the same six angels place a third trumpet inside the second trumpet. The angels repeat the process with three more trumpets. Six trumpets have now been stacked. I understand that this is a symbol of what has already been fulfilled. [These are the six classical trumpets that had already been fulfilled by 1840.]

Now the announcing angel states that he is to show me the next message. Again, I am looking up toward Orion. I see the same six angels moving a seventh trumpet into place. Each trumpet has always been aligned with the mouthpiece facing Orion and the bell end toward the earth. The angel tells me to watch closely. Now I see the Herald coming through Orion with his assisting angels a little behind him, and they enter into the mouthpiece end of the trumpet. The angel tells me to watch the bell end of the trumpet. Suddenly, I hear the most tremendous brass sounds coming from the trumpet, as if a thousand train horns were blowing at the same time. It almost seems as if the Herald and the angels are causing the sound, because they are moving through the trumpet so quickly. Suddenly, I see the Herald come through the bell end of the trumpet. He is carrying the maps, blueprints, papers, and books. The other angels carrying the rest of the items follow behind. I am made to understand that the seventh trumpet is not yet ready to be placed with the others, because it has not been completely fulfilled. [For one thing, the dream explains exactly where I come from. That my helpers also come from Orion is to be understood symbolically. The dream is from December 12, 2012. The seventh classical trumpet should actually have started on May 6, 2012, but was postponed to February 1, 2014. On that day the seven preparatory trumpets began, as described in The Seven Lean Years.] 

89.
The image of the Pearl of great price, crucified in the same place on the streets of Sodom and Egypt, can be found with many wonderful insights in the article The Oil in the Lamps of the Wise
90.
Revelation 1:20 – The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. 
91.
92.
See also his most recent dream in which he attacks David Gates, who has finally recognized this sign. 
93.
More carefully explained again in The Seven Lean Years and many other places in our articles. 
94.
This scene takes place in the dream The Journey Home
95.
Revelation 4:10-11 – The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. 
96.
Ecclesiastes 12:12 – And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 
98.
John 8:44 – Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 
99.
And this includes women’s ordination, LGBT tolerance, and homosexual marriage as the image and mark of the beast, and not the Sunday Law, which was a “pitfall” for Adventists, and when it comes, it will come after the fireballs! They did not realize that they were being tested with its twin and—as a church so saturated with theological knowledge that it thought it would not need a fourth angel—whether they would be able to see prophetic language as being symbolic and properly interpret what, actually, little children in the Sabbath kindergarten class should be able to. 
100.
Ezekiel 1:16 – The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. 
102.
At that time, only Mercury, Venus, Mars, Jupiter and Saturn were known, because the other planets are not visible to the naked eye. 
103.
Ellen G. White, from Testimony Treasures, Vol. 3 – We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.

The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones. {3TT 280.1-2

104.
Revelation 19:12 – His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 
105.
Revelation 19:13 – And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 
106.
Revelation 19:16 – And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND Lord OF LordS. 
107.
Revelation 3:1 – And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. 
108.
2 Timothy 4:8 – Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 
109.
Revelation 3:7 – And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 
110.
Revelation 15:8 – And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled. 
111.
John 16:13 – Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 
112.
Revelation 3:18 – I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 
113.
See {EW 32.1}. 
115.
Our contribution to the 144,000; 20 people (excluding the 12 apostles-in-waiting) will already be sealed before the latter rain begins. 
117.
Ellen G. White, Adventist Home – When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. “Because of the hardness of your hearts,” He said, Moses “suffered you to put away your wives: but from the beginning it was not so.” He referred them to the blessed days of Eden when God pronounced all things “very good.” Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall “leave his father and his mother, and shall cleave unto his wife: and they shall be one,” He enunciated the law of marriage for all the children of Adam to the close of time. That which the eternal Father Himself had pronounced good was the law of highest blessing and development for man. {AH 340.4
118.
Note especially the five clocks in the overview picture of the sealing, near the end of the chapter “Fill to Her Double”
119.
In the online search you can find two paragraphs, the second of which is only found in the recently published unofficial manuscripts of Ellen G. White. In the following is only the mention of Westbrook that is part of her official writings. 
120.
The hour of the two witnesses from March 23 to April 6/7, 2019. 
121.
“Elisha’s” double hour in the latter rain from April 6/7 to May 6, 2019. 
122.
Leviticus 24:7 – And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord. 
123.
I myself, as one of the four present-day evangelists, was never part of the 12 prospective apostles, but was serving as a counsellor to the church for some time. 
124.
Leviticus 24:8 – Every sabbath he shall set it [the showbread] in order before the Lord continually, being taken from the children of Israel by an everlasting covenant. 
125.
Exodus 20:8-11 – Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. 
126.
Sister Barbara’s message of December 9, 2018: “I asked the Lord, When is the Rapture? I never asked Him before, and He answered me!” 
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