[At the time of writing, this article assumed a quicker finishing of the mystery than proved to be the case, anticipating the return of Jesus a year in advance. After reading this highly prophetic article, please continue to the follow-up series of articles that sets the topics presented here into their “finished” setting.]

On May 5/6, 2019, the seventh plague began with the hail of rockets on Israel, which predicts many further calamities, and the words of Jesus in the heavenly sanctuary:

It is done. And there were voices, and thunders, and lightnings… And there fell upon men a great hail out of heaven, every stone about the weight of a talent… (from Revelation 16:17,18,21)

This means that the sealing of the saints and mercy for the world are finally ending:

I saw angels hurrying to and fro in heaven. An angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered^[1] and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, “It is done.” And all the angelic host laid off their crowns as Jesus made the solemn declaration, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”

Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. Christ had received His kingdom, having made the atonement for His people and blotted out their sins. The subjects of the kingdom were made up. The marriage of the Lamb was consummated. And the kingdom, and the greatness of the kingdom under the whole heaven, was given to Jesus and the heirs of salvation, and Jesus was to reign as King of kings and Lord of lords [POWEHI]. {EW 279.2-280.1}

Now the books that were closed^[2] for the apostate Seventh-day Adventist Church ten months earlier were also closing for the world. Great signs in heaven accompanied it.

We believed that by that time all the other plagues, which had previously fallen as warnings in only a more or less symbolic form, would fall on humanity already and that “Philadelphia” would be kept from the temptation^[3] through the Rapture before this hour.

However, this also depended on whether Philadelphia would be ready and would have cleansed itself completely. This was not the case, however, as a dream of one of our members, Brother James, had indicated, where he still had to wash a small piece of cloth in the last few seconds while crossing the Jordan. That was and still is true for many of us.

Prophecy—including end-time prophecy—is often conditional and is dependent on factors that could bring about a different fulfillment. This is the reason why Revelation 11 speaks of two witnesses and why we had to write the books with these Two Witnesses over years.

The church of Philadelphia is a studying church and does not [as of the time of writing] receive many divine dreams or visions like other churches. There is only a hint here and there that helps us. That is why we had to present two different end-time scenarios in the Two Witnesses.

In the first witness, God is Time, Philadelphia is raptured at the end of the hour of Philadelphia at the return of Jesus. There, the saints’ seven-day journey to the Orion Nebula begins on May 21, 2019 and ends with their coronation there on May 27, 2019. The seven-day spring feast of unleavened bread served as a guide for the itinerary.

In the second witness, The Mystery of the Holy City, Philadelphia would—as I said—already have been raptured on May 6, 2019, and the remaining spring feasts would take place primarily in heaven.

Both witnesses tell of two different possible interpretations of the prophecy of the last days, and God also wanted this to be the case, because there is a prophecy that all the nominal Christians agree on, namely, that no one could know the day and the hour. And yet, those who love the appearing of Jesus tried for years to follow the prophetic signposts in His Word, because He gave them for the “Bereans” among Christians. The nominal Christians do not do this because they are interested not in heaven, but only in the world.

In both witnesses we were very close to discovering the true return date. In the first witness—as will become apparent presently—we made a mistake of only one day, since it was only in the second witness that we diligently studied the “double day” of vengeance, which would be a real double Jewish day through the standing still of the moon (and not of the sun), which at the same time would usher in the seven lean years that we already knew about in the first witness.

“Give her double,” is Jesus’ instruction to His church regarding the destruction of Babylon in Revelation 18, and that is first of all a double day, because “in one day came her plagues,” and also a doubled time of 1260 days as revenge for the time when the two witnesses had to preach in sackcloth and ashes: the seven lean years, until even the last survivors of the impenitent will have died after the terrible double day.

Here the principle becomes clear that both witnesses made contributions in order to finally be able to recognize the whole truth. From two different points of view, the modern “Bereans” slowly approached the finishing of the mystery of God, who is Time. And yet they had to know that the mystery could only begin to be fully revealed when the seventh angel would begin to sound his trumpet after an interlude of plagues.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer [no fixed, definite, perfect date for the Second Coming]: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. (Revelation 10:5-7)

The prophecy of the lack of knowledge of a particular day and hour for Jesus’ return since the great disappointment of 1844 thus has a well-defined end: the moment when the seventh angel inhales to begin blowing his trumpet.

Then there is another trumpet mentioned in the Bible:

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:52)

It seems almost impossible to find out whether the “seventh trumpet” of Revelation is Paul’s “last trump” or whether there are two consecutive trumpets. The Jericho model supports a sequence, but here again the question arises of how far the type goes.

Therefore, the first witness describes a scenario in which both trumpets follow one another, while the second witness equates both trumpets. Both are possibilities, each with 50% probability. Only when we would come so close to the beginning of the sounding of the seventh trumpet that we could observe the breathing of the seventh angel would it become clear which view, of which witness, was the right one in this case.

The “last trump” is, of course, the Second Coming and the First Resurrection, and since both obviously did not happen together with the beginning of the seventh plague, and the seventh trumpet has apparently also not yet been completely blown either, shortly after the nations were ravaged, this point of view of the second witness is not being fulfilled for reasons already mentioned. Now it is up to us to examine the first witness, together with the acquired additional knowledge of the second witness, and bring the remaining truths into harmony in order to finish the mystery of God, as prophesied.

In Jericho, during the seventh march on the seventh day around the city, the seventh trumpet of that day was blown. As soon as the march was finished, another loud trumpet was sounded with the victory shout of the people, and the wall fell. The marches on the seventh day have long been understood as the plague cycle of the Orion clock, which was inserted as an interlude instead of the seventh trumpet. The seventh plague always bore the date of May 5/6, 2019, and there we also saw the hail of rockets upon Israel, with which this plague clearly began. But was this already the blowing of the seventh trumpet during this march? Hardly, if you analyze the text, because there must be far more serious events.

In the last few articles written after the completion of the two witnesses, we began to lay the foundation for this final finishing of the mystery of God. We had seen the relocation of POWEHI to our temple in Paraguay. This resulted in a change of the moon sightings for the beginning of the month, to the southern hemisphere, which is now in autumn. Even though we did not immediately realize that we could no longer speak of spring feasts (at least not in our hemisphere), we realized that there was an interesting overlap between the spring and autumn feasts that came about due to the one-evening delay between the month beginnings of our temple in Paraguay and the former temple in Jerusalem, which allowed for a double High Sabbath at the end of both week-long feasts. The official feast days for the world, however, are now to be determined from Paraguay, and these are the autumn feasts of the current season!

And therewith a new feast day appeared: Yom Kippur on May 15/16, 2019, which we initially had to consider for the millennial judgment in heaven, since we believed in a rapture at the beginning of the hour of Philadelphia on the basis of the second witness’ viewpoint. Here was our last theory, as it stands printed in the Sign of the Son of Man:

But we are still here, so this day of judgment—after which everyone was cut off who had not participated in it and cleansed himself before it—must be a terrible day of judgment for the world... Judgment Day (Doomsday)! A trumpet was blown at the end of Yom Kippur, and we now have to find out which trumpet it is. There are two possibilities again:

1. The seventh trumpet could have been the trumpet feast of the second possibility of the autumn feasts (southern hemisphere) coinciding with the beginning of the seventh plague. Then the trumpet of Yom Kippur would already be the last trumpet of the Second Coming.

Or 2. The trumpet feast of the second possibility was only the forewarning of the real falling of the great hail with atomic missiles, and the seventh trumpet is the Yom Kippur trumpet. Then Christ would come a few days later at the beginning of the feast of tabernacles, and the first witness would have been right all along, saying that the feast of tabernacles represents the seven-day journey of the people of God to the Orion Nebula.

A difficult and lengthy study was necessary to be sure that Jesus would not return on Yom Kippur, as is generally assumed in Adventism. Interestingly, Ellen G. White herself, in combination with the heavenly signs that we know,^[4] helps solve the mystery again.

But first of all, we must take the Bible at its word in order to determine what special trumpet this final Yom Kippur trumpet is:

And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. (Leviticus 25:8-9)

All the confusing theories of Nehemiah Gordon and other rabbis cannot change the fact that the Bible is right. The jubilee year begins at a Yom Kippur—only shifted by half a year through the move of the glory of God to the southern hemisphere.

Let us read for the “hundredth time” what the messenger of the Lord prophesied. I will deal with the highlighted passages separately later:

The sun came up, and the moon stood still. The streams ceased to flow. Dark, heavy clouds came up and clashed against each other [World War, Judgment Day (Doomsday) = Yom Kippur]. But there was one clear place of settled glory, whence came the voice of God like many waters, which shook the heavens and the earth [the temple of POWEHI and the two witnesses in Paraguay]. The sky opened and shut and was in commotion. The mountains shook like a reed in the wind, and cast out ragged rocks all around. The sea boiled like a pot and cast out stones upon the land. And as God spoke the day and the hour of Jesus’ coming and delivered the everlasting covenant to His people, He spoke one sentence, and then paused, while the words were rolling through the earth. [How will that happen?] The Israel of God stood with their eyes fixed upward, listening to the words as they came from the mouth of Jehovah, and rolled through the earth like peals of loudest thunder. It was awfully solemn. And at the end of every sentence the saints shouted, “Glory! Alleluia!” Their countenances were lighted up with the glory of God; and they shone with the glory, as did the face of Moses when he came down from Sinai. The wicked could not look on them for the glory. And when the never-ending blessing was pronounced on those who had honored God in keeping His Sabbath holy, there was a mighty shout of victory over the beast and over his image.

Then commenced the jubilee, when the land should rest [the jubilee trumpet at the end of Yom Kippur]. I saw the pious slave rise in triumph and victory [the special resurrection of the righteous under the third angel’s message and those who pierced Christ] and shake off the chains that bound him, while his wicked master was in confusion and knew not what to do; for the wicked could not understand the words of the voice of God. Soon appeared the great white cloud [the last sign of the Son of Man]. It looked more lovely than ever before. On it sat the Son of man. At first we did not see Jesus on the cloud, but as it drew near the earth we could behold His lovely person. This cloud, when it first appeared, was the sign of the Son of man in heaven. The voice of the Son of God called forth the sleeping saints, clothed with glorious immortality [the last trumpet of Paul]. The living saints were changed in a moment and were caught up with them into the cloudy chariot [the Rapture]. It looked all over glorious as it rolled upward. On either side of the chariot were wings, and beneath it wheels. And as the chariot rolled upward, the wheels cried, “Holy,” and the wings, as they moved, cried, “Holy,” and the retinue of holy angels around the cloud cried, “Holy, holy, holy, Lord God Almighty!” And the saints in the cloud cried, “Glory! Alleluia!” And the chariot rolled upward to the Holy City. Jesus threw open the gates of the golden city and led us in. Here we were made welcome, for we had kept the “commandments of God,” and had a “right to the tree of life.” {EW 34.1-35.1}

Now the question arises as to whether all this happens on one day—Yom Kippur—or whether there are several days between the two trumpets, which would place Jesus’ Second Coming on the feast of tabernacles of the second possibility. In the Heavenly Notary of the First Witness there is a video that has the answer.

So, days pass by, during which the synagogue of Satan worships at the feet of the saints after the great catastrophe until Jesus comes again. And the dates in the video grab a person’s attention! The Heavenly Notary clearly refers to the second feast of tabernacles as the time of the Second Coming. And yet there is a problem with the first witness: “the moon stood still” was not yet taken into consideration at that time.

This passage of Ellen G. White’s prophecy must be food for thought. The situation is, of course, the destruction of the great city of Babylon described in Revelation 18 or the division of the great city into three parts by the great hail in the text of the seventh plague and is strongly reminiscent of Joshua’s struggle to conquer Canaan. During one of these battles, Joshua prayed a prayer that was answered by God in an amazing way!

And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the Lord cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword. Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. (Joshua 10:11-14)

One must make a careful comparison to understand that on Yom Kippur of May 15/16, 2019, what will stand still is not the sun, but only the moon. That this standstill will last about one day is also confirmed by Jeremiah in his prayer against his mockers:

Behold, they say unto me, Where is the word of the Lord? let it come now. As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee. Be not a terror unto me: thou art my hope in the day of evil. Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction. (Jeremiah 17:15-18)

The double day of judgment of the Second Witness seems to be perfectly documented by the Bible. Are there perhaps more indications that it will be about a day long?

First, a thought: If the sun does not stand still, then two (biblical) solar days pass as usual on this Yom Kippur: from the evening of May 15 to the evening of May 17, 2019. But only one (biblical) lunar day passes: the tenth day of the month Tishri!

Therefore, the counting of the last 45 days of Daniel’s 1335 days, in which we still find ourselves, and at the end of which there is the “great blessing,” must be continued not according to solar days, but according to Jewish days of the month. This postpones May 21, 2019 as the first day of the feast of tabernacles and the 1335th day of Daniel to May 22, 2019, which the second witness records as the day of the second reflection of the terrifying omen of the 2013 gamma-ray burst. Thus, both witnesses together have established the truth—each contributing part of it!

The second reflection of gamma-ray burst GRB 130427 in this scenario does not point to the annihilation of sin and sinners after the millennium, but to the return of Jesus, and so the first reflection was not the special resurrection already, but the great revival before, which we were able to see in our own congregation when suddenly all our members began to give their testimonies publicly, until with the middle of the reflection of the GRB the last hour of the time of grace expired and Jesus said: “It is done.”

There was very little to change in the diagram of the last four hours to pull together the essence of both witnesses to finish the mystery of God! May 22, 2019 had always been there, always at the end of the four hours. And there had always been a special burst of light there, the glory of His Second Coming.

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thessalonians 2:8)

And again, we see that the First Witness was only one day off with the Second Coming—the second half of the double day, which again was only known in the Second Witness.

And there is another hint for the double day that leads to the Second Coming of Jesus on May 22, 2019. We (and others) recognized the sign of the Son of Man, and the cloud moved into our temple in Paraguay on Wednesday, April 10, 2019. God had drawn my attention to the fact that the church worldwide should experience this event “live” in a prayerful and solemn atmosphere, and we in Paraguay were present in our Sabbath attire while the first-ever photo of a black hole was unveiled worldwide. The biblical type for the entry of the glory of God into His Temple is the cloud that fills the temple, and this of course ALWAYS happened on a Sabbath, and never on an ordinary weekday.

POWEHI is the name of Christ that only He Himself knew, and He is the Lord of the Sabbath and the Creator of all. For this reason, with His entrance, He has not only shifted the seasons for His feasts from the northern to the southern hemisphere and the sightings of the new moon from Jerusalem to the White Cloud Farm, but also, as the final consequence, has adapted the rhythm of the days of the week to that of the new creation of the earth.

If a person marks these new weekdays in our previous diagram, it becomes apparent that the double day on Yom Kippur causes Jesus to come again on a High Sabbath, and the coronation day of the saints in the Orion Nebula also becomes a High Sabbath—even a double High Sabbath, as we had previously assessed, for the end of the plan of salvation. So, the recreation of the 4D earth will very likely take place during the saints’ journey, as the Second Witness had it in its first internal version for the church of Philadelphia. Here is the diagram again for proof:

Before I show the new feast-day plan with all the finished insights, I would like to speak about the N1N1 code for the year of Jesus’ return. From our observations of the year 2016, we had concluded that the “impossible” code of N1N1 must come into being in a potential year of the Second Coming of Jesus. N1N1 is actually a reflection of the sacrifice of Christ, since N1 is related to Passover. The sacrifice of Philadelphia reflected the sacrifice of Jesus, as we described in detail in the First Witness. Only those who are willing to lay even their eternal life on the altar of sacrifice are worthy of heaven as one of the 144,000. And here I emphasize once again: God looks into the heart and sees through lip service.

For the year 2019 as the year of the return—if one applies all rules of the moon sightings correctly from Paraguay—there is no N code at all, because in Paraguay it is now autumn and POWEHI comes back in the autumn feasts, which only permit T codes. All later feasts do not take place on this earth anymore, not even the theoretical seventh day of the feast of unleavened bread as the second part of the double High Sabbath, since this is already after the 1008-year millennium, and in truth is the landing day of the Holy City on the (presumably New) Earth on the anniversary of Jesus’ baptism. This is certainly a High Sabbath, since the presence of all three Persons (Jesus Himself, the Father who spoke from heaven, and the Holy Spirit as a dove) assembling at the time of the baptism of the Lord of the Sabbath might be enough reason to regard this day as a ceremonial Sabbath too.

But then what does the N1N1 code of 2016 have to do with the year of the Second Coming? In the year 2016, something strange and remarkable happened: In both successive possibilities for the beginning of the year, it was not the astronomically calculated date, but a completely unexpected date that had come about by the new moon sightings in Jerusalem. One time the moon was sighted too early and one time too late. In such cases, one can speak of divine intervention, because He, not the astronomical programs, had the last word each time. And that is exactly what happened in 2019, which is very unusual, especially since it happened twice in a row again!

I reported in detail on the first failed sighting of the new moon in Jerusalem on the evening of April 6/7, 2019. And then it happened again. This time I was recording a sermon for the congregation during which I expected the new moon to be seen in Jerusalem on the evening of May 6/7, 2019. We had tried everything to see the new moon the evening before in Paraguay, which according to astronomical calculations should have been difficult, but not impossible. However, we had to recognize that the moon must be straight behind the trees this time, where instead of it we saw the automatically switched on light on the electricity pole of our generator and/or water pump house. This was not a valid sighting, even if it seemed that this light above the source of the sound of many waters fulfilled one or more specific prophecies. That is when it finally became clear to me that Jesus would not come on that day as expected.

During the sermon that I had begun shortly after 11:20 a.m. PYT, and during which the church prayed that the moon would not be sighted in Jerusalem to fulfill the expected double day, I was firmly convinced that God would not hear the church because He had made it clear to me that the church was not yet ready. Then around 3:00 p.m. a video appeared on the Facebook page of Devorah’s Date Tree showing a lot of clouds and the impossibility of seeing the moon in Jerusalem. This part of the church’s prayer had been answered against my expectations, although they had not prayed in all truth and still believed that Jesus would come again on that day. I had prepared a spreadsheet that I would have shown if the moon had been sighted in Jerusalem, but the reality that it would not be sighted after all came as a surprise, even to me. With that, Paraguay would again start the new month first, because the rule says that a month must not be longer than 30 days, and so—no matter if we would sight the new moon on the evening of May 6/7 or not—the second possibility for the autumn feasts had to start with the second trumpet feast.

I had rebuked the church in my sermon and asked them to consult the Two Witnesses and bring the truths together instead of becoming discouraged or giving up altogether. And then everyone did—including us, the leaders in Paraguay. Of course, we received the usual mocking emails again, but most of us were already familiar with them and we didn’t even answer the often truly hateful attacks. Even some who had never had the courage to join us, who watched us from afar, wrote—quite outraged—demanding an immediate explanation. We would have liked to have done that, but first the Holy Spirit had to work with us, and we had to study diligently with Him.

Then—on the eighth day before Yom Kippur—we understood the new schedule. This was on May 8, 2019, when we spent all day and almost all night studying in the temple without knowing that it was a POWEHI Sabbath. At the beginning of this important day in the history of our movement, we saw as if scales had fallen from our eyes that we were in the midst of the spiritual battle of Armageddon. Ellen G. White always predicted that it would be a spiritual battle, the time of Jacob’s trouble. Of course, we wondered if our sins had really been blotted out and we had become pure—and God had indicated that we were not completely pure. But more importantly, God had allowed us to proclaim May 6, 2019 as the date of return, and everyone who had joined us since 2016 had to go through a trial. Please remember what I wrote in the article about the sign of the Son of Man:

On the same day, the Adventists had set up their idol or abomination, which will bring destruction,^[5] and so it was decreed that if Jesus would not return on May 6, 2019, we would breathe out our life as a movement. For a long time they had been the last Protestant church that still resisted Satan, but with the erection of an idol in violation of the 2nd commandment, they finally succumbed to the temptations of the devil and sealed their fate with a sacrilege that in retrospect makes their penchant for the ordination of women, their inclination to LGBT tolerance, and the passively tolerated infiltration by the Jesuits appear rather unimportant.

It was not only the Adventists who were anticipating that Jesus would not return on May 6 as predicted by the Second Witness, but also many of our other enemies. It was the day of the “death decree of Esther’s church” and the predicted frontal attack of the seventh plague angel of the seven that Brother Gerhard had once discovered as the great sign of the seven plagues on the canopy of heaven, namely in Stellarium. The vial of the plague of Capricornus, who stands for Satan, was Mars and that meant war: Armageddon! There was no question that we fought this battle while studying, and my three-hour sermon from the day of the beginning of the last battle was supposed to raise up the church again, although it was also meant as an admonition.

What we present today truly came into being on the POWEHI Sabbath of May 8, 2019 under “blood and tears” as the finishing of the mystery of God: the essence of both witnesses and the solution to the great mystery of the day of Jesus’ return. I deliberately do not write “day and hour” here, because we also understood how God would finally announce the hour. Ellen G. White had seen that the church would look “up” and listen to the “voice of God” while He announced the “day and the hour.” If the moon (and not the sun) would stand still, the well-established perfect heavenly sign for the return—the full moon’s crossing of the galactic equator—would come true later than Stellarium indicates. A picture of this “rapture point” at the place, where Jesus was crucified when a full moon also stood at the galactic equator in His hour of death, is taken from the article Oil in the Lamps of the Wise, from the First Witness:

For comparison:

The First Witness, God is Time, included this prophecy for the wise virgins as the time of the Second Coming of Jesus and their rapture, at the moment, if you will, of the second Passover in the northern hemisphere, when the hour of Jesus’ death will once again be remembered. Many additional details of this wonderful fulfillment are described there. And yet... the second witness added the double hour of retribution and that the moon would stand still, and so this configuration will emerge about one lunar day later than any planetarium program can represent. We know that it will be about one day later than described, but we cannot know when God will “turn on” the moon again and let it “keep going.” Only when this will have happened—sometime in the second half of the double day—will we also know the exact hour of the Second Coming, exactly when the picture above appears on the canopy of heaven.

Furthermore, the double day witnessed by the Second Witness means that the count of the seven weeks leading from POWEHI’s entry into His temple to the coronation of the saints in the Orion Nebula at “Shemini Atzeret,” which stands for Pentecost, is now extended by one day. Thus, the biblical type of 7 × 7 days + 1 day has now also become perfect. Shemini Atzeret is now the 50th day like Pentecost would be.

Here is the completed table for the Return for which we have—I believe—victoriously fought the battle of Armageddon. All 44 are still in rank and file and have stood up to Capricornus. Now the tables turn one last time, and on the double day of Judgement Day, the Yom Kippur of May 15-17, 2019, Satan and his people will experience the defeat they had intended for us.

As if all the prophets we follow as possible candidates for the thousand of the 144,000 could “see” with their own eyes what had happened to us in Paraguay, they began to report about what happened in our temple. Sister Barbara of Godshealer7 prophesied on the POWEHI Sabbath, May 8, 2019, on YouTube under the title: THE SEAL IS BROKEN, WAR IS COMING, MY TWO WITNESSES PREPARE FOR THEIR TIME...

I hold the scroll in My hands. As the seal breaks, war will break out in the nations of the earth. War on the seas, war in the skies. Man fighting man with swords and fire weapons on the land. Death, famine and pestilence. No peace, no safety, crying and weeping. The adversary waits for his opportunity to avenge himself and his army. My two witnesses prepare for their time. My power will rest on them. Justice and Righteousness are their names. They will strike the nations with the ten deadly plagues. I used these same plagues to force Pharaoh to let My people go. I will use these plagues again. My two witnesses will determine the timing. Prepare now. The earth quakes as the seal is broken.

This prophecy reached us when we were in the midst of the battle over the chart above, and it was truly a heroic and hotly fought battle of the church of Philadelphia against the assembled forces of demons with their diabolical commander. Nobody can imagine what was going on in the temple in Paraguay during those hours when “the Two Witnesses determined the timing.”

The next day, on May 9, we were still weakened by the fight and looked for further confirmation that we had taken everything into account this time and that nothing had escaped us. Then Rhonda Empson came with her video It’s time to wake up!

An angel had “physically” appeared to her, had touched her gently with his hand and awakened her from her sleep with the words “It’s time to wake up”. When she looked at the clock, it was 7:30. She immediately remembered an earlier dream she had had in connection with the rapture, where she had seen herself “dead”, or that everyone knew that she had “gone” sometime in May 2019. The time of her departure had been mentioned in the dream as 7:30 a.m. After that, she saw herself alive in heaven. She searched the Bible for clues and also used the Strong’s, which is very laudable, but couldn’t find anything.

I was familiar with her earlier dream and of course May 2019 as the rapture date, but “7:30 a.m.” didn’t mean anything to me at that point. But on May 9, when the seventh angel was about to start blowing and I finally had the finished timetable of the mystery of God available, It felt like scales fell from my eyes to see how God wanted to lead Rhonda to our Orion clock and the seal of the 144,000!

We had often presented the clock of God as a 12-hour clock, although of course it works according to a different principle and currently even runs backwards. But how would Rhonda grasp all these complicated processes in so few days that yet remained? All she knew was the time of the Rapture: “7:30 a.m.”

Let us look again at the Orion plague clock, the last Orion cycle before the rapture:

What is seven o’clock for Rhonda? I don’t think it would be difficult for her to discover the red-orange seven in the picture, which is about where one should expect a seven on a 12-hour clock. Where would she look if she were looking for “7:30 a.m.”? She would go clockwise and land between the sixth and seventh plague. Now—if she would ask me—I would explain to her that there are exactly 30 days between the end of the 1260 days of the two witnesses, April 6, 2019 in the throne lines of April 4-7, 2019, and the beginning of the seventh plague on May 6, 2019, wouldn’t I? And if one considers this as one clock hour (from seven o’clock to the next marker of the sixth plague or eight o’clock as described in the Hour of Truth), then half an hour corresponds to 15 days or one prophetic hour, i.e. the hour of Philadelphia on the table of the last four prophetic hours. Now Rhonda could look at the table and would find the rapture on May 22, 2019. But she could also simply use May 6, 2019, shown on the Orion clock, and add 15 days to it and would at least come to May 21, 2019, which we had known and had been proclaiming for years.

There is much good to be said about Rhonda; she had also seen the two witnesses on a mountain when we were about to publish the opening articles on WhiteCloudFarm.org, namely on the day of the first publication of the basic article of the timelines of the First Witness, which already included May 21, 2019: The Seven Lean Years.

Since Rhonda had reacted with a little heart to my short hint as comment to her video, which was “7:30 a.m. is the Second Coming on the Orion Clock of God”, I started yesterday, May 9, 2019, to draw an explanation for her on the plague clock. When I had finally found the old PowerPoint with the plague clock, I wanted to select a line from the drawing toolbar to draw it in the middle between the sixth and seventh plague, and then I saw what I hadn’t seen in all these years...

In 2017, I was looking for a nice background image for the clocks, and of course there is no better background image for the Orion clock than the Orion Nebula and its surroundings. I found a very nice picture, but it was in portrait format. But since it doesn’t matter with the universe, I rotated the picture into landscape format and fitted it into the PowerPoint slide frame as a background image. On top of that, I put the Orion clock itself and all the plagues, dates and lines. And so the trumpet and plague cycles have been published in three languages for years without me consciously realizing that there were two more divine secrets in the clock itself, which Revelation 10:7 had prophesied.

While I was trying to help Rhonda Empson, I myself was being helped. I suddenly saw “the cloud on which Jesus sat” exactly between the seventh and sixth plagues at “7:30 a.m.” as Rhonda had twice been shown. On the background image I discovered the star Alnitak there, which could be seen because the background image was rotated so that it “sits” on it instead of standing next to the flame nebula as usual. And then, of course, I immediately remembered the corresponding vision of Ellen G. White:

The King of kings descends upon the cloud, wrapped in flaming fire. The heavens are rolled together as a scroll, the earth trembles before Him, and every mountain and island is moved out of its place. “Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people.” Psalm 50:3, 4. {GC 641.2}

Ellen G. White continues to describe the sixth seal and the second coming that Sister Barbara mentioned the day before this discovery of mine. And I had just understood how the Flame Nebula, as a sign of the Son of Man, could come so close when the rapture is actually through a black hole or rainbow gravity: in the trumpet and plague cycles, I had incorporated exactly this image in exactly the right place (clockwise at 7:30 a.m.) without even realizing it. And it escaped all the other High Sabbath Adventists, too.

When I told the brethren, Brother Ray saw the second secret. If you follow the clock counterclockwise, the Orion Nebula will of course also appear after the seventh plague. And that’s how I had interpreted the first Orion judgment clock. The Orion Nebula also indicated the time. One can also investigate here more precisely and will find out that the Orion Nebula should be reached almost exactly three weeks after May 6, 2019. We now know the exact dates: they are the last day of travel, May 28, 2019, and the coronation day in the Orion Nebula, May 29, 2019, which also represents the seal of Philadelphia: the 14th day of the 5th month in the year 3027, on which the Holy City will descend to the (New?) Earth, since our seven-day journey will last 1008 years according to earthly time, as the second witness reported long ago. Then on this anniversary of Christ’s baptism, all those who have been baptized into His death will receive their inheritance along with those, like the prophet Daniel, who faithfully looked ahead through the sacrificial service to His baptism.

Trembling with holy excitement, I also heard the rest of Rhonda Empson’s video. She had had another dream in which she had seen a woman (church) who had a huge empty room in her house. Thereupon Rhonda had decided in the dream to pack all her possessions together and to move to this woman in her house. Oh, dear Rhonda, if this news reaches you in time, then be welcome to the home of the church of the 144,000, where there is room for MANY (the symbolic 1000) who will not taste death because they have not accepted or supported the mark of the beast (gay marriage) and its image (LGBT tolerance)!

Ten minutes after I discovered the flaming cloud of Jesus in our Orion clocks, I walked outside to tell my brothers and sisters, but everyone was busy with all the work just before sunset. Then I thought it would be better to show them with the projector later in the temple, and I turned around to return to my office. There I saw one or more clouds illuminated by the setting sun above my house. They formed a glorious throne surrounded by a garland of lights. As I climbed the stairs, I discovered the moon, whose crescent stood high up in the sky. I turned again in the direction of the well house, where we had “sighted” the lamp on the pole instead of the moon on the evening of May 6. This is what I saw:

But there was one clear place of settled glory, whence came the voice of God like many waters, which shook the heavens and the earth. {EW 34.1}

At the end of May 9, 2019, there was some surprising news from another “house” that I and my coauthors thought was long lost. Daisy Escalante—a Puerto Rican former Seventh-day Adventist, who as “prophetess to the end-time church” had received many urgent admonition messages for this apostate judgment church “Laodicea” and whose messages contained nothing new by my estimation, since she was actually just repeating Ellen White quotes and old Bible sayings that were supposed to call the church to repentance—had released a new video entitled The Second Passover. She says in it that she had first seen the rules for the second Passover when God directed her to it.

In 2012, we wrote a whole series about the second Passover feast, because we had long since recognized that it had to do with the great slaughter of the firstborn and the vengeance of God—and of course also with the Second Coming. That’s why this time I didn’t delete the e-mail notice as usual and listened to its message instead. And there was the great day of vengeance, for which all the Adventists who were still faithful had to prepare themselves in a seven-day purification. The news from God that they had received came on May 5, 2019, a time when we did not yet have the perfected feast calendar and assumed that Jesus could already be here on May 6. She gave the following dates for the seven-day preparation and the second Passover itself: The preparation begins on the evening of May 17, 2019; the feast day begins on the evening of May 24, 2019, and the feast itself on May 25, 2019. May 25 as the second Passover feast is a small sensation by itself, coming from the mouth of an Adventist, because this was the true crucifixion date of Jesus Christ in the year AD 31, which had led us to understand the true calendar of God back in 2010. The Full Moon at Gethsemane series testifies to that. But the true second Passover in 2019 is not on May 25, but on May 21—or 22 if you take the double day into account. That surprised me, because the rabbinic Jews set yet another feast day for the second Passover: May 19. How did Daisy Escalante suddenly know May 25, if not from God?

Then—only a few minutes later—a “correction” came to her May 5 video. In it, she explained that God had taken this calendar away from her and showed her a new one. Wow, didn’t we also just have to discard a feast calendar and get a new one? The new dates for the preparation are: May 10 in the evening (Sabbath evening) until May 17 in the evening, and that is indeed the end of our Yom Kippur and the beginning of the Jubilee year with the sound of the seventh trumpet. Daisy Escalante’s second Passover was described as the time when those who call themselves Jews, but are not—that is, the nominal Adventists—would worship at the feet of the true Adventists, namely the church of Philadelphia. She had received this time not only to the nearest day, but to the nearest second. At the end of this Passover feast, which will last several days, we will then be raptured together.

I had already mentioned the dream of our African brother, James, in which he had to wash a piece of cloth on a rock in the Jordan during his crossing. Shortly before that, an older woman (Rhonda Empson? Sister Barbara?) had joined him and walked with him across the river, the water of which had been stopped (sixth plague). And then—at the very last moment—when the water was no longer held back but crashed down into the riverbed with roaring thunder and everything threatened to flood, some ADVENTISTS from his neighboring village made it to the saving bank of the Jordan together with him and the woman. Of course, we believed that the books for that church had long since closed, and that is certainly the case, but our sister, Miriam from Argentina, had also received a warning from the voice of God for us after the dream of Brother James that we should not change the dream or interpret it too symbolically. So, there must have actually still been some faithful Adventists somewhere who had presumably been expelled by the big church or had left Babylon on their own. Now we had found these brethren in our “neighbor village” in Puerto Rico.

What do all these messages from God or the angel who awakens Rhonda Empson with a message for her and us that can be summarized as “7:30 a.m.” mean? Have you read my “parting words” carefully? Have you not seen there the great heavenly sign of the gathering from the two ends of heaven from the four winds that appeared on May 6, 2019?

The scattering of the people of God has come to an end.^[6] The sheep no longer know only the voice of their Creator, but they also recognize each other! Our Rock comes and destroys the statue of the nominal Adventists on the last evening of their three-day show in the center of Las Vegas at the beginning of the double day of vengeance on May 15, 2019.

Then we will all celebrate the second Passover until Jesus comes and takes us into the cloud where we will together form a square with a special inner frame:

We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet. Angels were all about us as we marched over the sea of glass to the gate of the city. Jesus raised His mighty, glorious arm, laid hold of the pearly gate, swung it back on its glittering hinges, and said to us, “You have washed your robes in My blood, stood stiffly for My truth, enter in.” We all marched in and felt that we had a perfect right in the city. {EW 16.2}

I salute you with a holy kiss,
Your brother, John Scotram.

P.S.: As a souvenir from the battle of Armageddon, here is the itinerary that Brother Gerhard has perfected for you. Observe the seal of God!